{"id":"pli-tv-kd5","title":"1. The account of Soṇa Koḷivisa","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-kd5","title":"1. The account of Soṇa Koḷivisa","units":[{"id":"pli-tv-kd5:0","sourceIds":["pli-tv-kd5:0.1","pli-tv-kd5:0.2","pli-tv-kd5:0.3","pli-tv-kd5:0.4"],"kind":"text","text":{"pi":"Theravāda Vinayapiṭaka\nMahāvagga\n5. Cammakkhandhaka\n1. Soṇakoḷivisavatthu","en":"Theravāda Collection on Monastic Law\nThe Great Division\nThe chapter on skins\n1. The account of Soṇa Koḷivisa"}},{"id":"pli-tv-kd5:1.1","sourceIds":["pli-tv-kd5:1.1.1","pli-tv-kd5:1.1.2","pli-tv-kd5:1.1.3","pli-tv-kd5:1.1.4","pli-tv-kd5:1.1.5","pli-tv-kd5:1.1.6"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā rājagahe viharati gijjhakūṭe pabbate.\nTena kho pana samayena rājā māgadho seniyo bimbisāro asītiyā gāmasahassesu issariyādhipaccaṁ rajjaṁ kāreti.\nTena kho pana samayena campāyaṁ soṇo nāma koḷiviso seṭṭhiputto sukhumālo hoti.\nTassa pādatalesu lomāni jātāni honti.\nAtha kho rājā māgadho seniyo bimbisāro tāni asīti gāmikasahassāni sannipātāpetvā kenacideva karaṇīyena soṇassa koḷivisassa santike dūtaṁ pāhesi—\n“āgacchatu soṇo, icchāmi soṇassa āgatan”ti.","en":"At one time the Buddha was staying on the Vulture Peak at Rājagaha.\nAt that time King Seniya Bimbisāra of Magadha ruled over eighty thousand villages,\nand at Campā there was a wealthy merchant who had a son called Soṇa Koḷivisa. He had been raised in great comfort,\nso much so that he had hairs growing on the soles of his feet.\nOn one occasion, King Bimbisāra had the chiefs of those eighty thousand villages gathered because of some business. He then sent a message to Soṇa,\nasking him to come."}},{"id":"pli-tv-kd5:1.2","sourceIds":["pli-tv-kd5:1.2.1","pli-tv-kd5:1.2.2","pli-tv-kd5:1.2.3","pli-tv-kd5:1.2.4","pli-tv-kd5:1.2.5","pli-tv-kd5:1.2.6","pli-tv-kd5:1.2.7","pli-tv-kd5:1.2.8"],"kind":"text","text":{"pi":"Atha kho soṇassa koḷivisassa mātāpitaro soṇaṁ koḷivisaṁ etadavocuṁ—\n“rājā te, tāta soṇa, pāde dakkhitukāmo.\nMā kho tvaṁ, tāta soṇa, yena rājā tena pāde abhippasāreyyāsi.\nRañño purato pallaṅkena nisīda.\nNisinnassa te rājā pāde dakkhissatī”ti.\nAtha kho soṇaṁ koḷivisaṁ sivikāya ānesuṁ.\nAtha kho soṇo koḷiviso yena rājā māgadho seniyo bimbisāro tenupasaṅkami, upasaṅkamitvā rājānaṁ māgadhaṁ seniyaṁ bimbisāraṁ abhivādetvā rañño purato pallaṅkena nisīdi.\nAddasā kho rājā māgadho seniyo bimbisāro soṇassa koḷivisassa pādatalesu lomāni jātāni.","en":"Soṇa’s parents said to him,\n“Soṇa, the king wishes to see your feet,\nbut don’t point them at him.\nIf you just sit down cross-legged in front him,\nhe’ll be able to see them.”\nThey then sent him away on a palanquin,\nand Soṇa went to King Bimbisāra. Upon arrival, he bowed to the king and sat down cross-legged in front of him.\nThe king saw the hairs growing on the soles of his feet."}},{"id":"pli-tv-kd5:1.3","sourceIds":["pli-tv-kd5:1.3.1","pli-tv-kd5:1.3.2","pli-tv-kd5:1.3.3","pli-tv-kd5:1.3.4","pli-tv-kd5:1.3.5"],"kind":"text","text":{"pi":"Atha kho rājā māgadho seniyo bimbisāro tāni asīti gāmikasahassāni diṭṭhadhammike atthe anusāsitvā uyyojesi—\n“tumhe khvattha, bhaṇe, mayā diṭṭhadhammike atthe anusāsitā;\ngacchatha, taṁ bhagavantaṁ payirupāsatha;\nso no bhagavā samparāyike atthe anusāsissatī”ti.\nAtha kho tāni asīti gāmikasahassāni yena gijjhakūṭo pabbato tenupasaṅkamiṁsu.","en":"Then, after instructing those eighty thousand chiefs in worldly matters, the king dismissed them, saying,\n“I’ve instructed you in worldly matters.\nNow go and visit the Buddha.\nHe will instruct us about the afterlife.”\nThose village chiefs then went to the Vulture Peak."}},{"id":"pli-tv-kd5:1.4","sourceIds":["pli-tv-kd5:1.4.1","pli-tv-kd5:1.4.2","pli-tv-kd5:1.4.3","pli-tv-kd5:1.4.4","pli-tv-kd5:1.4.5"],"kind":"text","text":{"pi":"Tena kho pana samayena āyasmā sāgato bhagavato upaṭṭhāko hoti.\nAtha kho tāni asīti gāmikasahassāni yenāyasmā sāgato tenupasaṅkamiṁsu, upasaṅkamitvā āyasmantaṁ sāgataṁ etadavocuṁ—\n“imāni, bhante, asīti gāmikasahassāni idhūpasaṅkantāni bhagavantaṁ dassanāya;\nsādhu mayaṁ, bhante, labheyyāma bhagavantaṁ dassanāyā”ti.\n“Tena hi tumhe āyasmanto muhuttaṁ idheva tāva hotha, yāvāhaṁ bhagavantaṁ paṭivedemī”ti.","en":"There they approached Venerable Sāgata, who at that time was the Buddha’s attendant.\nThey said to him,\n“Venerable, these eighty thousand chiefs have come to visit the Buddha.\nMay we please see him?”\n“Well then, please wait here for a moment, while I announce you to the Buddha.”"}},{"id":"pli-tv-kd5:1.5","sourceIds":["pli-tv-kd5:1.5.1","pli-tv-kd5:1.5.2","pli-tv-kd5:1.5.3","pli-tv-kd5:1.5.4"],"kind":"text","text":{"pi":"Atha kho āyasmā sāgato tesaṁ asītiyā gāmikasahassānaṁ purato pekkhamānānaṁ pāṭikāya nimujjitvā bhagavato purato ummujjitvā bhagavantaṁ etadavoca—\n“imāni, bhante, asīti gāmikasahassāni idhūpasaṅkantāni bhagavantaṁ dassanāya;\nyassadāni, bhante, bhagavā kālaṁ maññatī”ti.\n“Tena hi tvaṁ, sāgata, vihārapacchāyāyaṁ āsanaṁ paññapehī”ti.","en":"Then, while those village chiefs were watching, he sunk into the stone slab he was standing on and emerged in front of the Buddha. He said to the Buddha,\n“Sir, eighty thousand village chiefs have come to visit you.\nWhat would you like to do?”\n“Well then, Sāgata, prepare a seat in the shade of the dwelling.”"}},{"id":"pli-tv-kd5:1.6","sourceIds":["pli-tv-kd5:1.6.1","pli-tv-kd5:1.6.2","pli-tv-kd5:1.6.3"],"kind":"text","text":{"pi":"“Evaṁ, bhante”ti\nkho āyasmā sāgato bhagavato paṭissuṇitvā pīṭhaṁ gahetvā bhagavato purato nimujjitvā tesaṁ asītiyā gāmikasahassānaṁ purato pekkhamānānaṁ pāṭikāya ummujjitvā vihārapacchāyāyaṁ āsanaṁ paññapeti.\nAtha kho bhagavā vihārā nikkhamitvā vihārapacchāyāyaṁ paññatte āsane nisīdi.","en":"“Yes, sir.”\nHe took a bench, sunk down in front of the Buddha, and as those village chiefs were watching, he once more emerged from that stone slab. He then prepared a seat in the shade of the dwelling,\nafter which the Buddha came out and sat down."}},{"id":"pli-tv-kd5:1.7","sourceIds":["pli-tv-kd5:1.7.1","pli-tv-kd5:1.7.2","pli-tv-kd5:1.7.3","pli-tv-kd5:1.7.4","pli-tv-kd5:1.7.5"],"kind":"text","text":{"pi":"Atha kho tāni asīti gāmikasahassāni yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.\nAtha kho tāni asīti gāmikasahassāni āyasmantaṁyeva sāgataṁ samannāharanti, no tathā bhagavantaṁ.\nAtha kho bhagavā tesaṁ asītiyā gāmikasahassānaṁ cetasā cetoparivitakkamaññāya āyasmantaṁ sāgataṁ āmantesi—\n“tena hi tvaṁ, sāgata, bhiyyoso mattāya uttari manussadhammaṁ iddhipāṭihāriyaṁ dassehī”ti.\n“Evaṁ, bhante”ti kho āyasmā sāgato bhagavato paṭissuṇitvā vehāsaṁ abbhuggantvā ākāse antalikkhe caṅkamatipi, tiṭṭhatipi, nisīdatipi, seyyampi kappeti, dhūmāyatipi pajjalatipi, antaradhāyatipi.","en":"Those eighty thousand chiefs approached the Buddha, bowed, and sat down.\nBut they were preoccupied with Sāgata, not with the Buddha.\nAfter reading their minds, the Buddha said to Sāgata,\n“Well then, Sāgata, show us more superhuman abilities, more wonders of supernormal power.”\nSaying, “Yes, sir,” he rose up in the air, walked back and forth in space, and he stood, sat down, and lay down there. He emitted smoke and fire, and then disappeared."}},{"id":"pli-tv-kd5:1.8","sourceIds":["pli-tv-kd5:1.8.1","pli-tv-kd5:1.8.2","pli-tv-kd5:1.8.3","pli-tv-kd5:1.8.4","pli-tv-kd5:1.8.5","pli-tv-kd5:1.8.6","pli-tv-kd5:1.8.7"],"kind":"text","text":{"pi":"Atha kho āyasmā sāgato ākāse antalikkhe anekavihitaṁ uttari manussadhammaṁ iddhipāṭihāriyaṁ dassetvā bhagavato pādesu sirasā nipatitvā bhagavantaṁ etadavoca—\n“satthā me, bhante, bhagavā;\nsāvakohamasmi.\nSatthā me, bhante, bhagavā;\nsāvakohamasmī”ti.\nAtha kho tāni asīti gāmikasahassāni “acchariyaṁ vata bho, abbhutaṁ vata bho.\nSāvakopi nāma evaṁ mahiddhiko bhavissati, evaṁ mahānubhāvo, aho nūna satthā”ti bhagavantaṁyeva samannāharanti, no tathā āyasmantaṁ sāgataṁ.","en":"After this display of supernormal powers, he bowed down at the feet of the Buddha, and said,\n“Sir, you’re my teacher,\nand I’m your disciple.”\nThose eighty thousand chiefs thought, “It’s astonishing and amazing\nthat even a disciple should be so powerful and mighty. Imagine what the teacher must be like!” Now they paid attention to the Buddha, not to Sāgata."}},{"id":"pli-tv-kd5:1.9","sourceIds":["pli-tv-kd5:1.9.1","pli-tv-kd5:1.9.2","pli-tv-kd5:1.9.3","pli-tv-kd5:1.9.4","pli-tv-kd5:1.9.5","pli-tv-kd5:1.9.6","pli-tv-kd5:1.9.7"],"kind":"text","text":{"pi":"Atha kho bhagavā tesaṁ asītiyā gāmikasahassānaṁ cetasā cetoparivitakkamaññāya anupubbiṁ kathaṁ kathesi, seyyathidaṁ—\ndānakathaṁ sīlakathaṁ saggakathaṁ, kāmānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ, nekkhamme ānisaṁsaṁ pakāsesi.\nYadā te bhagavā aññāsi kallacitte, muducitte, vinīvaraṇacitte, udaggacitte, pasannacitte, atha yā buddhānaṁ sāmukkaṁsikā dhammadesanā, taṁ pakāsesi—\ndukkhaṁ, samudayaṁ, nirodhaṁ, maggaṁ.\nSeyyathāpi nāma suddhaṁ vatthaṁ apagatakāḷakaṁ sammadeva rajanaṁ paṭiggaṇheyya;\nevamevaṁ tesaṁ asītiyā gāmikasahassānaṁ tasmiṁyeva āsane virajaṁ vītamalaṁ dhammacakkhuṁ udapādi—\n“yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman”ti.","en":"Having read their minds, the Buddha gave those eighty thousand chiefs a progressive talk—\non generosity, morality, and heaven; on the downside, degradation, and defilement of worldly pleasures; and he revealed the benefits of renunciation.\nWhen the Buddha knew that their minds were ready, supple, without hindrances, joyful, and confident, he revealed the teaching unique to the Buddhas:\nsuffering, its origin, its end, and the path.\nJust as a clean and stainless cloth absorbs dye properly,\nso too, while they were sitting right there, those eighty thousand village chiefs experienced the stainless vision of the Truth:\n“Anything that has a beginning has an end.”"}},{"id":"pli-tv-kd5:1.10","sourceIds":["pli-tv-kd5:1.10.1","pli-tv-kd5:1.10.2","pli-tv-kd5:1.10.3","pli-tv-kd5:1.10.4","pli-tv-kd5:1.10.5","pli-tv-kd5:1.10.6","pli-tv-kd5:1.10.7","pli-tv-kd5:1.10.8"],"kind":"text","text":{"pi":"Te diṭṭhadhammā pattadhammā viditadhammā pariyogāḷhadhammā tiṇṇavicikicchā vigatakathaṅkathā vesārajjappattā aparappaccayā satthusāsane bhagavantaṁ etadavocuṁ—\n“abhikkantaṁ, bhante, abhikkantaṁ, bhante.\nSeyyathāpi, bhante, nikkujjitaṁ vā ukkujjeyya, paṭicchannaṁ vā vivareyya, mūḷhassa vā maggaṁ ācikkheyya, andhakāre vā telapajjotaṁ dhāreyya—\n‘cakkhumanto rūpāni dakkhantī’ti;\nevamevaṁ bhagavatā anekapariyāyena dhammo pakāsito.\nEte mayaṁ, bhante, bhagavantaṁ saraṇaṁ gacchāma.\nDhammañca, bhikkhusaṅghañca.\nUpāsake no bhagavā dhāretu ajjatagge pāṇupete saraṇaṁ gate”ti.","en":"They had seen the Truth, had reached, understood, and penetrated it. They had gone beyond doubt and uncertainty, had attained to confidence, and had become independent of others in the Teacher’s instruction. They then said to the Buddha,\n“Wonderful, sir, wonderful!\nJust as one might set upright what’s overturned, or reveal what’s hidden, or show the way to one who’s lost, or bring a lamp into the dark so that\none with eyes might see what’s there—\njust so has the Buddha made the Teaching clear in many ways.\nWe go for refuge to the Buddha,\nthe Teaching, and the Sangha of monks.\nPlease accept us as lay followers who have gone for refuge for life.”"}},{"id":"pli-tv-kd5:1.11","sourceIds":["pli-tv-kd5:1.11.0","pli-tv-kd5:1.11.1","pli-tv-kd5:1.11.2","pli-tv-kd5:1.11.3","pli-tv-kd5:1.11.4"],"kind":"text","text":{"pi":"1.1. Soṇassapabbajjā\nAtha kho soṇassa koḷivisassa etadahosi—\n“yathā yathā kho ahaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, nayidaṁ sukaraṁ agāraṁ ajjhāvasatā ekantaparipuṇṇaṁ ekantaparisuddhaṁ saṅkhalikhitaṁ brahmacariyaṁ carituṁ;\nyannūnāhaṁ kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajeyyan”ti.\nAtha kho tāni asīti gāmikasahassāni bhagavato bhāsitaṁ abhinanditvā anumoditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkamiṁsu.","en":"The going forth of Soṇa Koḷivisa\nBut Soṇa thought,\n“The way I understand the Buddha’s Teaching, it’s not easy for one who lives at home to lead the spiritual life perfectly complete and pure as a polished conch shell.\nWhy don’t I cut off my hair and beard, put on the ocher robes, and go forth into homelessness?”\nWhen those eighty-four thousand chiefs had rejoiced and expressed their appreciation for the Buddha’s teaching, they got up from their seats, bowed down, circumambulated the Buddha with their right sides toward him, and left."}},{"id":"pli-tv-kd5:1.12","sourceIds":["pli-tv-kd5:1.12.1","pli-tv-kd5:1.12.2","pli-tv-kd5:1.12.3","pli-tv-kd5:1.12.4","pli-tv-kd5:1.12.5","pli-tv-kd5:1.12.6","pli-tv-kd5:1.12.7"],"kind":"text","text":{"pi":"Atha kho soṇo koḷiviso acirapakkantesu tesu asītiyā gāmikasahassesu yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho soṇo koḷiviso bhagavantaṁ etadavoca—\n“yathā yathāhaṁ, bhante, bhagavatā dhammaṁ desitaṁ ājānāmi, nayidaṁ sukaraṁ agāraṁ ajjhāvasatā ekantaparipuṇṇaṁ ekantaparisuddhaṁ saṅkhalikhitaṁ brahmacariyaṁ carituṁ.\nIcchāmahaṁ, bhante, kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajituṁ.\nPabbājetu maṁ, bhante, bhagavā”ti.\nAlattha kho soṇo koḷiviso bhagavato santike pabbajjaṁ, alattha upasampadaṁ.\nAcirupasampanno ca panāyasmā soṇo sītavane viharati.","en":"Soon after they had left, Soṇa approached the Buddha, bowed, sat down,\nand said,\n“Sir, the way I understand the Buddha’s Teaching, it’s not easy for one who lives at home to lead the spiritual life perfectly complete and pure as a polished conch shell.\nI want to cut off my hair and beard, put on the ocher robes, and go forth into homelessness.\nPlease give me the going forth.”\nSoṇa received the going forth and the full ordination in the Buddha’s presence.\nSoon after his ordination, while staying in Cool Grove,"}},{"id":"pli-tv-kd5:1.13","sourceIds":["pli-tv-kd5:1.13.1","pli-tv-kd5:1.13.2","pli-tv-kd5:1.13.3","pli-tv-kd5:1.13.4","pli-tv-kd5:1.13.5","pli-tv-kd5:1.13.6","pli-tv-kd5:1.13.7","pli-tv-kd5:1.13.8"],"kind":"text","text":{"pi":"Tassa accāraddhavīriyassa caṅkamato pādā bhijjiṁsu.\nCaṅkamo lohitena phuṭo hoti, seyyathāpi gavāghātanaṁ.\nAtha kho āyasmato soṇassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi—\n“ye kho keci bhagavato sāvakā āraddhavīriyā viharanti, ahaṁ tesaṁ aññataro.\nAtha ca pana me nānupādāya āsavehi cittaṁ vimuccati.\nSaṁvijjanti kho pana me kule bhogā;\nsakkā bhoge ca bhuñjituṁ, puññāni ca kātuṁ.\nYannūnāhaṁ hīnāyāvattitvā bhoge ca bhuñjeyyaṁ, puññāni ca kareyyan”ti.","en":"Venerable Soṇa practiced walking meditation with so much energy that his feet cracked.\nHis walking path became covered in blood, like a slaughterhouse.\nThen, while reflecting in private, he thought,\n“I’m one of the Buddha’s energetic disciples,\nyet my mind isn’t freed from the corruptions through letting go.\nBut my family is wealthy.\nWhy don’t I return to the lower life, enjoy wealth, and make merit?”"}},{"id":"pli-tv-kd5:1.14","sourceIds":["pli-tv-kd5:1.14.1","pli-tv-kd5:1.14.2","pli-tv-kd5:1.14.3","pli-tv-kd5:1.14.4","pli-tv-kd5:1.14.5","pli-tv-kd5:1.14.6","pli-tv-kd5:1.14.7"],"kind":"text","text":{"pi":"Atha kho bhagavā āyasmato soṇassa cetasā cetoparivitakkamaññāya—\nseyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva—gijjhakūṭe pabbate antarahito sītavane pāturahosi.\nAtha kho bhagavā sambahulehi bhikkhūhi saddhiṁ senāsanacārikaṁ āhiṇḍanto yenāyasmato soṇassa caṅkamo tenupasaṅkami.\nAddasā kho bhagavā āyasmato soṇassa caṅkamaṁ lohitena phuṭaṁ, disvāna bhikkhū āmantesi—\n“kassa nvāyaṁ, bhikkhave, caṅkamo lohitena phuṭo, seyyathāpi gavāghātanan”ti?\n“Āyasmato, bhante, soṇassa accāraddhavīriyassa caṅkamato pādā bhijjiṁsu.\nTassāyaṁ caṅkamo lohitena phuṭo, seyyathāpi gavāghātanan”ti.","en":"Just then the Buddha read Soṇa’s mind.\nAnd, as a strong man might bend or stretch his arm, the Buddha disappeared from the Vulture Peak and appeared in Cool Grove.\nSoon afterwards as the Buddha and a number of monks were walking about the dwellings, they came to Soṇa’s walking path.\nThe Buddha looked at it and asked the monks,\n“Whose walking path is this? It’s covered in blood, like a slaughterhouse.”\nThey told him what had happened."}},{"id":"pli-tv-kd5:1.15","sourceIds":["pli-tv-kd5:1.15.1","pli-tv-kd5:1.15.2","pli-tv-kd5:1.15.3","pli-tv-kd5:1.15.4","pli-tv-kd5:1.15.5","pli-tv-kd5:1.15.6","pli-tv-kd5:1.15.7","pli-tv-kd5:1.15.8","pli-tv-kd5:1.15.9","pli-tv-kd5:1.15.10","pli-tv-kd5:1.15.11","pli-tv-kd5:1.15.12","pli-tv-kd5:1.15.13","pli-tv-kd5:1.15.14"],"kind":"text","text":{"pi":"Atha kho bhagavā yenāyasmato soṇassa vihāro tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi.\nĀyasmāpi kho soṇo bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinnaṁ kho āyasmantaṁ soṇaṁ bhagavā etadavoca—\n“nanu te, soṇa, rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi—\n‘ye kho keci bhagavato sāvakā āraddhavīriyā viharanti, ahaṁ tesaṁ aññataro.\nAtha ca pana me nānupādāya āsavehi cittaṁ vimuccati.\nSaṁvijjanti kho pana me kule bhogā;\nsakkā bhoge ca bhuñjituṁ, puññāni ca kātuṁ.\nYannūnāhaṁ hīnāyāvattitvā bhoge ca bhuñjeyyaṁ, puññāni ca kareyyan’”ti?\n“Evaṁ, bhante”ti.\n“Taṁ kiṁ maññasi, soṇa, kusalo tvaṁ pubbe agārikabhūto vīṇāya tantissare”ti?\n“Evaṁ, bhante”ti.\n“Taṁ kiṁ maññasi, soṇa, yadā te vīṇāya tantiyo accāyatā honti, api nu te vīṇā tasmiṁ samaye saravatī vā hoti, kammaññā vā”ti?\n“No hetaṁ, bhante”ti.","en":"The Buddha then went up to Soṇa’s dwelling and sat down on the prepared seat.\nSoṇa bowed and sat down,\nand the Buddha said to him,\n“Soṇa, while reflecting in private, didn’t you think,\n‘I’m one of the Buddha’s energetic disciples,\nyet my mind isn’t freed from the corruptions through letting go.\nBut my family is wealthy.\nWhy don’t I return to the lower life, enjoy wealth, and make merit’?”\n“Yes, sir.”\n“Well, let me ask you, Soṇa: when you were previously a householder, weren’t you a skilled lute player?”\n“Yes.”\n“When the strings were too tight, was the lute in tune and easy to play?”\n“No.”"}},{"id":"pli-tv-kd5:1.16","sourceIds":["pli-tv-kd5:1.16.1","pli-tv-kd5:1.16.2","pli-tv-kd5:1.16.3","pli-tv-kd5:1.16.4","pli-tv-kd5:1.16.5"],"kind":"text","text":{"pi":"“Taṁ kiṁ maññasi, soṇa, yadā te vīṇāya tantiyo atisithilā honti, api nu te vīṇā tasmiṁ samaye saravatī vā hoti, kammaññā vā”ti?\n“No hetaṁ, bhante”ti.\n“Taṁ kiṁ maññasi, soṇa, yadā te vīṇāya tantiyo neva accāyatā honti nātisithilā, same guṇe patiṭṭhitā, api nu te vīṇā tasmiṁ samaye saravatī vā hoti, kammaññā vā”ti?\n“Evaṁ, bhante”ti.\n“Evameva kho, soṇa, accāraddhavīriyaṁ uddhaccāya saṁvattati, atilīnavīriyaṁ kosajjāya saṁvattati.","en":"“When the strings were too loose, was the lute in tune and easy to play?”\n“No.”\n“But when the strings were neither too tight nor too loose, but set to a balanced tension, was the lute then in tune and easy to play?”\n“Yes.”\n“Just so, Soṇa, too much energy leads to restlessness and too little to laziness."}},{"id":"pli-tv-kd5:1.17","sourceIds":["pli-tv-kd5:1.17.1","pli-tv-kd5:1.17.2","pli-tv-kd5:1.17.3"],"kind":"text","text":{"pi":"Tasmātiha tvaṁ, soṇa, vīriyasamataṁ adhiṭṭhaha, indriyānañca samataṁ paṭivijjha, tattha ca nimittaṁ gaṇhāhī”ti.\n“Evaṁ, bhante”ti kho āyasmā soṇo bhagavato paccassosi.\nAtha kho bhagavā āyasmantaṁ soṇaṁ iminā ovādena ovaditvā—seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva—sītavane āyasmato soṇassa sammukhe antarahito gijjhakūṭe pabbate pāturahosi.","en":"So apply a balanced energy and bring about an evenness in the spiritual faculties. And that is where you should take up the meditation object.”\n“Yes, sir.”\nThen, as a strong man might bend or stretch his arm, the Buddha disappeared from the presence of Soṇa in Cool Grove and appeared on the Vulture Peak."}},{"id":"pli-tv-kd5:1.18","sourceIds":["pli-tv-kd5:1.18.1","pli-tv-kd5:1.18.2","pli-tv-kd5:1.18.3","pli-tv-kd5:1.18.4"],"kind":"text","text":{"pi":"Atha kho āyasmā soṇo aparena samayena vīriyasamataṁ adhiṭṭhāsi, indriyānañca samataṁ paṭivijjhi, tattha ca nimittaṁ aggahesi.\nAtha kho āyasmā soṇo, eko vūpakaṭṭho appamatto ātāpī pahitatto viharanto, na cirasseva—yassatthāya kulaputtā sammadeva agārasmā anagāriyaṁ pabbajanti, tadanuttaraṁ—brahmacariyapariyosānaṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihāsi.\n“Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā”ti abhiññāsi.\nAññataro ca panāyasmā soṇo arahataṁ ahosi.","en":"Soon Soṇa applied a balanced energy and brought about an evenness in his spiritual faculties, which is where he took up his meditation object.\nHe then stayed by himself, secluded, heedful, energetic, and diligent. In no long time in this very life, he realized with his own insight the supreme goal of the spiritual life for which gentlemen rightly go forth into homelessness.\nHe understood that birth had come to an end, that the spiritual life had been fulfilled, that the job had been done, that there was no further state of existence.\nAnd Venerable Soṇa became one of the perfected ones."}},{"id":"pli-tv-kd5:1.19","sourceIds":["pli-tv-kd5:1.19.1","pli-tv-kd5:1.19.2","pli-tv-kd5:1.19.3","pli-tv-kd5:1.19.4"],"kind":"text","text":{"pi":"Atha kho āyasmato soṇassa arahattappattassa etadahosi—\n“yannūnāhaṁ bhagavato santike aññaṁ byākareyyan”ti.\nAtha kho āyasmā soṇo yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho āyasmā soṇo bhagavantaṁ etadavoca—","en":"He then thought,\n“Why don’t I declare perfect insight to the Buddha?”\nHe then went to the Buddha, bowed, sat down,\nand said:"}},{"id":"pli-tv-kd5:1.20","sourceIds":["pli-tv-kd5:1.20.1","pli-tv-kd5:1.20.2"],"kind":"text","text":{"pi":"“yo so, bhante, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto, so chaṭṭhānāni adhimutto hoti—\nnekkhammādhimutto hoti, pavivekādhimutto hoti, abyāpajjādhimutto hoti, upādānakkhayādhimutto hoti, taṇhakkhayādhimutto hoti, asammohādhimutto hoti.","en":"“Sir, a monk who is a perfected one—who has ended the corruptions, fulfilled the spiritual life, done the job, put down the burden, realized the true goal, cut the bond to existence, gained release by right insight—he is committed to six things:\nto renunciation, seclusion, harmlessness, the end of grasping, the end of craving, and non-confusion."}},{"id":"pli-tv-kd5:1.21","sourceIds":["pli-tv-kd5:1.21.1","pli-tv-kd5:1.21.2","pli-tv-kd5:1.21.3"],"kind":"text","text":{"pi":"Siyā kho pana, bhante, idhekaccassa āyasmato evamassa—\n‘kevalaṁ saddhāmattakaṁ nūna ayamāyasmā nissāya nekkhammādhimutto’ti, na kho panetaṁ, bhante, evaṁ daṭṭhabbaṁ.\nKhīṇāsavo, bhante, bhikkhu, vusitavā, katakaraṇīyo, karaṇīyamattānaṁ asamanupassanto katassa vā paṭicayaṁ khayā rāgassa vītarāgattā nekkhammādhimutto hoti, khayā dosassa vītadosattā nekkhammādhimutto hoti, khayā mohassa vītamohattā nekkhammādhimutto hoti.","en":"A venerable here might think,\n‘No doubt this venerable is committed to renunciation simply because of faith.’ But this would be the wrong way to look at it.\nThe monk who has ended the corruptions, who has fulfilled the spiritual life and done the job, doesn’t see anything to be done in himself, nor anything that needs improving. He is committed to renunciation because of the ending of sensual desire, because he is without sensual desire. He is committed to renunciation because of the ending of ill will, because he is without ill will. He is committed to renunciation because of the ending of confusion, because he is without confusion."}},{"id":"pli-tv-kd5:1.22","sourceIds":["pli-tv-kd5:1.22.1","pli-tv-kd5:1.22.2","pli-tv-kd5:1.22.3","pli-tv-kd5:1.22.4"],"kind":"text","text":{"pi":"Siyā kho pana, bhante, idhekaccassa āyasmato evamassa—\n‘lābhasakkārasilokaṁ nūna ayamāyasmā nikāmayamāno pavivekādhimutto’ti.\nNa kho panetaṁ, bhante, evaṁ daṭṭhabbaṁ.\nKhīṇāsavo, bhante, bhikkhu, vusitavā, katakaraṇīyo, karaṇīyamattānaṁ asamanupassanto katassa vā paṭicayaṁ, khayā rāgassa vītarāgattā pavivekādhimutto hoti, khayā dosassa vītadosattā pavivekādhimutto hoti, khayā mohassa vītamohattā pavivekādhimutto hoti.","en":"A venerable here might think,\n‘No doubt this venerable is committed to seclusion because he desires material support, honor, and praise.’\nBut this would be the wrong way to look at it.\nThe monk who has ended the corruptions, who has fulfilled the spiritual life and done the job, doesn’t see anything to be done in himself, nor anything that needs improving. He is committed to seclusion because of the ending of sensual desire, because he is without sensual desire. He is committed to seclusion because of the ending of ill will, because he is without ill will. He is committed to seclusion because of the ending of confusion, because he is without confusion."}},{"id":"pli-tv-kd5:1.23","sourceIds":["pli-tv-kd5:1.23.1","pli-tv-kd5:1.23.2","pli-tv-kd5:1.23.3","pli-tv-kd5:1.23.4"],"kind":"text","text":{"pi":"Siyā kho pana, bhante, idhekaccassa āyasmato evamassa—\n‘sīlabbataparāmāsaṁ nūna ayamāyasmā sārato paccāgacchanto abyāpajjādhimutto’ti.\nNa kho panetaṁ, bhante, evaṁ daṭṭhabbaṁ.\nKhīṇāsavo, bhante, bhikkhu, vusitavā, katakaraṇīyo, karaṇīyamattānaṁ asamanupassanto katassa vā paṭicayaṁ, khayā rāgassa vītarāgattā abyāpajjādhimutto hoti, khayā dosassa vītadosattā abyāpajjādhimutto hoti, khayā mohassa vītamohattā abyāpajjādhimutto hoti.","en":"A venerable here might think,\n‘No doubt this venerable is committed to non-harming because he falls back on adhering to virtue and vows as the essence.’\nBut this would be the wrong way to look at it.\nThe monk who has ended the corruptions, who has fulfilled the spiritual life and done the job, doesn’t see anything to be done in himself, nor anything that needs improving. He is committed to harmlessness because of the ending of sensual desire, because he is without sensual desire. He is committed to harmlessness because of the ending of ill will, because he is without ill will. He is committed to harmlessness because of the ending of confusion, because he is without confusion."}},{"id":"pli-tv-kd5:1.24","sourceIds":["pli-tv-kd5:1.24.1","pli-tv-kd5:1.24.2","pli-tv-kd5:1.24.3"],"kind":"text","text":{"pi":"Khayā rāgassa vītarāgattā upādānakkhayādhimutto hoti, khayā dosassa vītadosattā upādānakkhayādhimutto hoti, khayā mohassa vītamohattā upādānakkhayādhimutto hoti.\nKhayā rāgassa vītarāgattā taṇhakkhayādhimutto hoti, khayā dosassa vītadosattā taṇhakkhayādhimutto hoti, khayā mohassa vītamohattā taṇhakkhayādhimutto hoti.\nKhayā rāgassa vītarāgattā asammohādhimutto hoti, khayā dosassa vītadosattā asammohādhimutto hoti, khayā mohassa vītamohattā asammohādhimutto hoti.","en":"He is committed to the end of grasping, to the end of craving, and to non-confusion because of the ending of sensual desire, because he is without sensual desire.\nHe is committed to the end of grasping, to the end of craving, and to non-confusion because of the ending of ill will, because he is without ill will.\nHe is committed to the end of grasping, to the end of craving, and to non-confusion because of the ending of confusion, because he is without confusion."}},{"id":"pli-tv-kd5:1.25","sourceIds":["pli-tv-kd5:1.25.1","pli-tv-kd5:1.25.2","pli-tv-kd5:1.25.3","pli-tv-kd5:1.25.4","pli-tv-kd5:1.25.5","pli-tv-kd5:1.25.6","pli-tv-kd5:1.25.7","pli-tv-kd5:1.25.8"],"kind":"text","text":{"pi":"Evaṁ sammā vimuttacittassa, bhante, bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṁ āgacchanti, nevassa cittaṁ pariyādiyanti.\nAmissīkatamevassa cittaṁ hoti, ṭhitaṁ āneñjappattaṁ, vayañcassānupassati.\nBhusā cepi sotaviññeyyā saddā …pe…\nghānaviññeyyā gandhā …\njivhāviññeyyā rasā …\nkāyaviññeyyā phoṭṭhabbā …\nmanoviññeyyā dhammā manassa āpāthaṁ āgacchanti, nevassa cittaṁ pariyādiyanti;\namissīkatamevassa cittaṁ hoti, ṭhitaṁ āneñjappattaṁ, vayañcassānupassati.","en":"Sir, for a monk who is fully freed in this way, even if he sees compelling sights, his mind is not overpowered by them.\nIt remains unaffected, steady, and unshakeable, and he observes its disappearance.\nEven if he hears compelling sounds,\nsmells compelling odors,\ntastes compelling flavors,\ntouches compelling objects,\nor experiences compelling mental phenomena, his mind is not overpowered by them.\nIt remains unaffected, steady, and unshakeable, and he observes its disappearance."}},{"id":"pli-tv-kd5:1.26","sourceIds":["pli-tv-kd5:1.26.1","pli-tv-kd5:1.26.2","pli-tv-kd5:1.26.3","pli-tv-kd5:1.26.4","pli-tv-kd5:1.26.5","pli-tv-kd5:1.26.6","pli-tv-kd5:1.26.7","pli-tv-kd5:1.26.8","pli-tv-kd5:1.26.9","pli-tv-kd5:1.26.10","pli-tv-kd5:1.26.11","pli-tv-kd5:1.26.12"],"kind":"text","text":{"pi":"Seyyathāpi, bhante, selo pabbato acchiddo asusiro ekagghano, puratthimāya cepi disāya āgaccheyya bhusā vātavuṭṭhi, neva naṁ saṅkampeyya na sampakampeyya na sampavedheyya;\npacchimāya cepi disāya āgaccheyya bhusā vātavuṭṭhi …pe…\nuttarāya cepi disāya …pe…\ndakkhiṇāya cepi disāya āgaccheyya bhusā vātavuṭṭhi, neva naṁ saṅkampeyya na sampakampeyya na sampavedheyya;\nevameva kho, bhante, evaṁ sammā vimuttacittassa bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṁ āgacchanti, nevassa cittaṁ pariyādiyanti;\namissīkatamevassa cittaṁ hoti, ṭhitaṁ āneñjappattaṁ, vayañcassānupassati.\nBhusā cepi sotaviññeyyā saddā …pe…\nghānaviññeyyā gandhā …\njivhāviññeyyā rasā …\nkāyaviññeyyā phoṭṭhabbā …\nmanoviññeyyā dhammā manassa āpāthaṁ āgacchanti, nevassa cittaṁ pariyādiyanti;\namissīkatamevassa cittaṁ hoti, ṭhitaṁ āneñjappattaṁ, vayañcassānupassatī”ti.","en":"It’s just like a granite mountain, a single, solid mass without cracks. It doesn’t shake or tremble when a powerful rainstorm arrives from any direction.\nThe mind of the monk who is fully freed in this way is just like that."}},{"id":"pli-tv-kd5:1.27","sourceIds":["pli-tv-kd5:1.27.1","pli-tv-kd5:1.27.2","pli-tv-kd5:1.27.3","pli-tv-kd5:1.27.4","pli-tv-kd5:1.27.5","pli-tv-kd5:1.27.6","pli-tv-kd5:1.27.7","pli-tv-kd5:1.27.8","pli-tv-kd5:1.27.9","pli-tv-kd5:1.27.10","pli-tv-kd5:1.27.11","pli-tv-kd5:1.27.12","pli-tv-kd5:1.27.13","pli-tv-kd5:1.27.14","pli-tv-kd5:1.27.15","pli-tv-kd5:1.27.16","pli-tv-kd5:1.27.17","pli-tv-kd5:1.27.18","pli-tv-kd5:1.27.19","pli-tv-kd5:1.27.20"],"kind":"text","text":{"pi":"Nekkhammaṁ adhimuttassa,\npavivekañca cetaso;\nAbyāpajjādhimuttassa,\nupādānakkhayassa ca.\nTaṇhakkhayādhimuttassa,\nasammohañca cetaso;\nDisvā āyatanuppādaṁ,\nsammā cittaṁ vimuccati.\nTassa sammāvimuttassa,\nsantacittassa bhikkhuno;\nKatassa paṭicayo natthi,\nkaraṇīyaṁ na vijjati.\nSelo yathā ekagghano,\nvātena na samīrati;\nEvaṁ rūpā rasā saddā,\ngandhā phassā ca kevalā.\nIṭṭhā dhammā aniṭṭhā ca,\nna pavedhenti tādino;\nṬhitaṁ cittaṁ vippamuttaṁ,\nvayañcassānupassatīti.","en":"For one committed to renunciation\nAnd to seclusion of the mind,\nFor one committed to harmlessness\nAnd to the end of grasping,\nFor one committed to the end of craving\nAnd to clarity of mind,\nHaving seen the arising of the senses,\nTheir mind is fully freed.\nFor one who is fully freed,\nThe monastic with a peaceful mind,\nThere is nothing to improve\nAnd nothing to be done.\nJust as a single, solid rock,\nIs unshaken by the wind,\nSo too, all sights, and sounds,\nSmells, tastes, and touches,\nAnd mental objects, good or bad,\nCannot move that kind of person.\nTheir mind is free and steady,\nAnd they observe it as it disappears.”"}},{"id":"pli-tv-kd5:1.28","sourceIds":["pli-tv-kd5:1.28.0","pli-tv-kd5:1.28.1","pli-tv-kd5:1.28.2","pli-tv-kd5:1.28.3"],"kind":"text","text":{"pi":"2. Diguṇādiupāhanapaṭikkhepa\nAtha kho bhagavā bhikkhū āmantesi—\n“evaṁ kho, bhikkhave, kulaputtā aññaṁ byākaronti, attho ca vutto, attā ca anupanīto.\nAtha ca panidhekacce moghapurisā hasamānakaṁ maññe aññaṁ byākaronti, te pacchā vighātaṁ āpajjantī”ti.","en":"2. The prohibition against sandals with double-layered soles, etc.\nThen the Buddha addressed the monks:\n“It’s in this way that a gentleman declares perfect insight. The matter is spoken of, but the person isn’t mentioned.\nStill some foolish men here seem to declare perfect insight just for fun. Soon enough they experience distress.”"}},{"id":"pli-tv-kd5:1.29","sourceIds":["pli-tv-kd5:1.29.1","pli-tv-kd5:1.29.2","pli-tv-kd5:1.29.3","pli-tv-kd5:1.29.4","pli-tv-kd5:1.29.5","pli-tv-kd5:1.29.6"],"kind":"text","text":{"pi":"Atha kho bhagavā āyasmantaṁ soṇaṁ āmantesi—\n“tvaṁ khosi, soṇa, sukhumālo.\nAnujānāmi te, soṇa, ekapalāsikaṁ upāhanan”ti.\n“Ahaṁ kho, bhante, asītisakaṭavāhe hiraññaṁ ohāya agārasmā anagāriyaṁ pabbajito, sattahatthikañca anīkaṁ.\nAthāhaṁ, bhante, ekapalāsikañce upāhanaṁ pariharissāmi, tassa me bhavissanti vattāro ‘soṇo koḷiviso asītisakaṭavāhe hiraññaṁ ohāya agārasmā anagāriyaṁ pabbajito, sattahatthikañca anīkaṁ.\nSo dānāyaṁ ekapalāsikāsu upāhanāsu satto’ti.","en":"The Buddha then said to Soṇa,\n“Soṇa, you were brought up in great comfort.\nI allow you to use sandals with single-layered soles.”\n“When I went forth into homelessness, sir, I left behind eighty cartloads of gold coins and a troop of seven elephants.\nIf I were to walk around in sandals with single-layered soles, some people would say, ‘Soṇa left all this behind when he went forth,\nand now he’s attached to sandals with single-layered soles.’"}},{"id":"pli-tv-kd5:1.30","sourceIds":["pli-tv-kd5:1.30.1","pli-tv-kd5:1.30.2","pli-tv-kd5:1.30.3","pli-tv-kd5:1.30.4","pli-tv-kd5:1.30.5","pli-tv-kd5:1.30.6","pli-tv-kd5:1.30.7","pli-tv-kd5:1.30.8"],"kind":"text","text":{"pi":"Sace bhagavā bhikkhusaṅghassa anujānissati ahampi paribhuñjissāmi;\nno ce bhagavā bhikkhusaṅghassa anujānissati, ahampi na paribhuñjissāmī”ti.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, ekapalāsikaṁ upāhanaṁ.\nNa, bhikkhave, diguṇā upāhanā dhāretabbā.\nNa tiguṇā upāhanā dhāretabbā.\nNa guṇaṅguṇūpāhanā dhāretabbā.\nYo dhāreyya, āpatti dukkaṭassā”ti.","en":"If you allow them to the Sangha of monks, I too will use them.\nIf not, I won’t use them either.”\nThe Buddha then gave a teaching and addressed the monks:\n“I allow sandals with single-layered soles.\nBut you shouldn’t wear sandals with double-layered soles,\nwith triple-layered soles,\nor with multi-layered soles.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd5:2.1","sourceIds":["pli-tv-kd5:2.1.0","pli-tv-kd5:2.1.1","pli-tv-kd5:2.1.2","pli-tv-kd5:2.1.3","pli-tv-kd5:2.1.4","pli-tv-kd5:2.1.5","pli-tv-kd5:2.1.6","pli-tv-kd5:2.1.7","pli-tv-kd5:2.1.8","pli-tv-kd5:2.1.9","pli-tv-kd5:2.1.10","pli-tv-kd5:2.1.11","pli-tv-kd5:2.1.12","pli-tv-kd5:2.1.13"],"kind":"text","text":{"pi":"3. Sabbanīlikādipaṭikkhepa\nTena kho pana samayena chabbaggiyā bhikkhū sabbanīlikā upāhanāyo dhārenti …pe…\nsabbapītikā upāhanāyo dhārenti …\nsabbalohitikā upāhanāyo dhārenti …\nsabbamañjiṭṭhikā upāhanāyo dhārenti …\nsabbakaṇhā upāhanāyo dhārenti …\nsabbamahāraṅgarattā upāhanāyo dhārenti …\nsabbamahānāmarattā upāhanāyo dhārenti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“seyyathāpi gihī kāmabhogino”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, sabbanīlikā upāhanā dhāretabbā …pe…\nna sabbapītikā upāhanā dhāretabbā, na sabbalohitikā upāhanā dhāretabbā, na sabbamañjiṭṭhikā upāhanā dhāretabbā, na sabbakaṇhā upāhanā dhāretabbā, na sabbamahāraṅgarattā upāhanā dhāretabbā, na sabbamahānāmarattā upāhanā dhāretabbā.\nYo dhāreyya, āpatti dukkaṭassā”ti.","en":"3. The prohibition against what is entirely blue, etc.\nSoon afterwards the monks from the group of six wore entirely blue sandals,\nentirely yellow sandals,\nentirely red sandals,\nentirely magenta sandals,\nentirely black sandals,\nentirely orange sandals,\nand entirely beige sandals.\nPeople complained and criticized them,\n“They’re just like householders who indulge in worldly pleasures!”\nThey told the Buddha.\n“You shouldn’t wear sandals that are entirely blue,\nentirely yellow, entirely red, entirely magenta, entirely black, entirely orange, or entirely beige.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd5:2.2","sourceIds":["pli-tv-kd5:2.2.1","pli-tv-kd5:2.2.2","pli-tv-kd5:2.2.3","pli-tv-kd5:2.2.4","pli-tv-kd5:2.2.5","pli-tv-kd5:2.2.6","pli-tv-kd5:2.2.7"],"kind":"text","text":{"pi":"Tena kho pana samayena chabbaggiyā bhikkhū nīlakavaddhikā upāhanāyo dhārenti …pe…\npītakavaddhikā upāhanāyo dhārenti, lohitakavaddhikā upāhanāyo dhārenti, mañjiṭṭhikavaddhikā upāhanāyo dhārenti, kaṇhavaddhikā upāhanāyo dhārenti, mahāraṅgarattavaddhikā upāhanāyo dhārenti, mahānāmarattavaddhikā upāhanāyo dhārenti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“seyyathāpi gihī kāmabhogino”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, nīlakavaddhikā upāhanā dhāretabbā …pe… na pītakavaddhikā upāhanā dhāretabbā, na lohitakavaddhikā upāhanā dhāretabbā, na mañjiṭṭhikavaddhikā upāhanā dhāretabbā, na kaṇhavaddhikā upāhanā dhāretabbā, na mahāraṅgarattavaddhikā upāhanā dhāretabbā, na mahānāmarattavaddhikā upāhanā dhāretabbā.\nYo dhāreyya, āpatti dukkaṭassā”ti.","en":"At that time the monks from the group of six wore sandals with blue straps,\nyellow straps, red straps, magenta straps, black straps, orange straps, and beige straps.\nPeople complained and criticized them,\n“They’re just like householders who indulge in worldly pleasures!”\n“You shouldn’t wear sandals with blue straps, yellow straps, red straps, magenta straps, black straps, orange straps, or beige straps.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd5:2.3","sourceIds":["pli-tv-kd5:2.3.1","pli-tv-kd5:2.3.2","pli-tv-kd5:2.3.3","pli-tv-kd5:2.3.4","pli-tv-kd5:2.3.5","pli-tv-kd5:2.3.6","pli-tv-kd5:2.3.7"],"kind":"text","text":{"pi":"Tena kho pana samayena chabbaggiyā bhikkhū khallakabaddhā upāhanāyo dhārenti …pe… puṭabaddhā upāhanāyo dhārenti, pāliguṇṭhimā upāhanāyo dhārenti, tūlapuṇṇikā upāhanāyo dhārenti, tittirapattikā upāhanāyo dhārenti, meṇḍavisāṇavaddhikā upāhanāyo dhārenti, ajavisāṇavaddhikā upāhanāyo dhārenti, vicchikāḷikā upāhanāyo dhārenti, morapiñchaparisibbitā upāhanāyo dhārenti, citrā upāhanāyo dhārenti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“seyyathāpi gihī kāmabhogino”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, khallakabaddhā upāhanā dhāretabbā …pe…\nna puṭabaddhā upāhanā dhāretabbā, na pāliguṇṭhimā upāhanā dhāretabbā, na tūlapuṇṇikā upāhanā dhāretabbā, na tittirapattikā upāhanā dhāretabbā, na meṇḍavisāṇavaddhikā upāhanā dhāretabbā, na ajavisāṇavaddhikā upāhanā dhāretabbā, na vicchikāḷikā upāhanā dhāretabbā, na morapiñchaparisibbitā upāhanā dhāretabbā, na citrā upāhanā dhāretabbā.\nYo dhāreyya, āpatti dukkaṭassā”ti.","en":"At that time the monks from the group of six wore sandals containing leather, enclosing the shin and the foot, covering the foot, stuffed with cotton, looking like partridge feathers, having straps like ram horns, having straps like goat horns, having straps like scorpion claws, decorated with a peacock’s tail feather, and decorated in various ways.\nPeople complained and criticized them,\n“They’re just like householders who indulge in worldly pleasures!”\n“You shouldn’t wear sandals containing leather,\nenclosing the shin and the foot, covering the foot, stuffed with cotton, looking like partridge feathers, having straps like ram horns, having straps like goat horns, having straps like scorpion claws, decorated with a peacock’s tail feather, or decorated in various ways.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd5:2.4","sourceIds":["pli-tv-kd5:2.4.1","pli-tv-kd5:2.4.2","pli-tv-kd5:2.4.3","pli-tv-kd5:2.4.4","pli-tv-kd5:2.4.5","pli-tv-kd5:2.4.6","pli-tv-kd5:2.4.7"],"kind":"text","text":{"pi":"Tena kho pana samayena chabbaggiyā bhikkhū sīhacammaparikkhaṭā upāhanāyo dhārenti …pe… byagghacammaparikkhaṭā upāhanāyo dhārenti, dīpicammaparikkhaṭā upāhanāyo dhārenti, ajinacammaparikkhaṭā upāhanāyo dhārenti, uddacammaparikkhaṭā upāhanāyo dhārenti, majjāracammaparikkhaṭā upāhanāyo dhārenti, kāḷakacammaparikkhaṭā upāhanāyo dhārenti, luvakacammaparikkhaṭā upāhanāyo dhārenti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“seyyathāpi gihī kāmabhogino”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, sīhacammaparikkhaṭā upāhanā dhāretabbā …pe…\nna byagghacammaparikkhaṭā upāhanā dhāretabbā, na dīpicammaparikkhaṭā upāhanā dhāretabbā, na ajinacammaparikkhaṭā upāhanā dhāretabbā, na uddacammaparikkhaṭā upāhanā dhāretabbā, na majjāracammaparikkhaṭā upāhanā dhāretabbā, na kāḷakacammaparikkhaṭā upāhanā dhāretabbā, na luvakacammaparikkhaṭā upāhanā dhāretabbā.\nYo dhāreyya, āpatti dukkaṭassā”ti.","en":"At that time the monks from the group of six wore sandals decorated with lionskin, tiger skin, leopard skin, deerskin, otter skin, cat skin, squirrel skin, and bat skin.\nPeople complained and criticized them,\n“They’re just like householders who indulge in worldly pleasures!”\n“You shouldn’t wear sandals decorated with lionskin,\ntiger skin, leopard skin, deerskin, otter skin, cat skin, squirrel skin, or bat skin.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd5:3.1","sourceIds":["pli-tv-kd5:3.1.0","pli-tv-kd5:3.1.1","pli-tv-kd5:3.1.2","pli-tv-kd5:3.1.3","pli-tv-kd5:3.1.4","pli-tv-kd5:3.1.5"],"kind":"text","text":{"pi":"4. Omukkaguṇaṅguṇūpāhanānujānana\nAtha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya rājagahaṁ piṇḍāya pāvisi, aññatarena bhikkhunā pacchāsamaṇena.\nAtha kho so bhikkhu khañjamāno bhagavantaṁ piṭṭhito piṭṭhito anubandhi.\nAddasā kho aññataro upāsako guṇaṅguṇūpāhanā ārohitvā bhagavantaṁ dūratova āgacchantaṁ;\ndisvā upāhanā ārohitvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā yena so bhikkhu tenupasaṅkami;\nupasaṅkamitvā taṁ bhikkhuṁ abhivādetvā etadavoca—","en":"4. The allowance for second-hand sandals with multi-layered soles\nOne morning the Buddha robed up, took his bowl and robe, and entered Rājagaha for almsfood together with an attendant monk.\nAs the attendant followed behind the Buddha, he was limping.\nA certain lay follower wearing sandals with multi-layered soles saw the Buddha coming.\nHe removed his sandals, approached the Buddha, and bowed.\nHe then bowed to the attendant monk and asked him,"}},{"id":"pli-tv-kd5:3.2","sourceIds":["pli-tv-kd5:3.2.1","pli-tv-kd5:3.2.2","pli-tv-kd5:3.2.3","pli-tv-kd5:3.2.4","pli-tv-kd5:3.2.5","pli-tv-kd5:3.2.6","pli-tv-kd5:3.2.7","pli-tv-kd5:3.2.8","pli-tv-kd5:3.2.9"],"kind":"text","text":{"pi":"“kissa, bhante, ayyo khañjatī”ti?\n“Pādā me, āvuso, phalitā”ti.\n“Handa, bhante, upāhanāyo”ti.\n“Alaṁ, āvuso, paṭikkhittā bhagavatā guṇaṅguṇūpāhanā”ti.\n“Gaṇhāhetā, bhikkhu, upāhanāyo”ti.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, omukkaṁ guṇaṅguṇūpāhanaṁ.\nNa, bhikkhave, navā guṇaṅguṇūpāhanā dhāretabbā.\nYo dhāreyya, āpatti dukkaṭassā”ti.","en":"“Venerable, why are you limping?”\n“Because my feet are cracked.”\n“Well then, take these sandals.”\n“Thanks, but the Buddha has prohibited sandals with multi-layered soles.”\nBut the Buddha said, “Please take the sandals.”\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“I allow second-hand sandals with multi-layered soles.\nBut you shouldn’t wear new sandals with multi-layered soles.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd5:4.1","sourceIds":["pli-tv-kd5:4.1.0","pli-tv-kd5:4.1.1","pli-tv-kd5:4.1.2","pli-tv-kd5:4.1.3","pli-tv-kd5:4.1.4","pli-tv-kd5:4.1.5","pli-tv-kd5:4.1.6"],"kind":"text","text":{"pi":"5. Ajjhārāmeupāhanapaṭikkhepa\nTena kho pana samayena bhagavā ajjhokāse anupāhano caṅkamati.\n“Satthā anupāhano caṅkamatī”ti—\ntherāpi bhikkhū anupāhanā caṅkamanti.\nChabbaggiyā bhikkhū, satthari anupāhane caṅkamamāne, theresupi bhikkhūsu anupāhanesu caṅkamamānesu, saupāhanā caṅkamanti.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma chabbaggiyā bhikkhū, satthari anupāhane caṅkamamāne, theresupi bhikkhūsu anupāhanesu caṅkamamānesu, saupāhanā caṅkamissantī”ti.","en":"5. The prohibition against sandals inside a monastery\nOn one occasion the Buddha was doing walking meditation outside without sandals.\nThe senior monks followed his example,\nbut not the monks from the group of six.\nThe monks of few desires complained and criticized them,\n“How can the monks from the group of six do walking meditation with their sandals on when the Teacher and the senior monks do it without?”"}},{"id":"pli-tv-kd5:4.2","sourceIds":["pli-tv-kd5:4.2.1","pli-tv-kd5:4.2.2","pli-tv-kd5:4.2.3","pli-tv-kd5:4.2.4","pli-tv-kd5:4.2.5","pli-tv-kd5:4.2.6"],"kind":"text","text":{"pi":"Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, chabbaggiyā bhikkhū, satthari anupāhane caṅkamamāne, theresupi bhikkhūsu anupāhanesu caṅkamamānesu, saupāhanā caṅkamantī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma te, bhikkhave, moghapurisā, satthari anupāhane caṅkamamāne, theresupi bhikkhūsu anupāhanesu caṅkamamānesu, saupāhanā caṅkamissanti.\nIme hi nāma, bhikkhave, gihī odātavatthavasanakā abhijīvanikassa sippassa kāraṇā ācariyesu sagāravā sappatissā sabhāgavuttikā viharissanti.","en":"They told the Buddha. …\n“Is it true, monks, that the monks from the group of six do this?”\n“It’s true, sir.”\nThe Buddha rebuked them …\n“How can those foolish men do walking meditation with their sandals on when the Teacher and the senior monks do it without?\nEven the householders who wear white are respectful and deferential toward their teachers for teaching them the profession by which they make a living."}},{"id":"pli-tv-kd5:4.3","sourceIds":["pli-tv-kd5:4.3.1","pli-tv-kd5:4.3.2","pli-tv-kd5:4.3.3","pli-tv-kd5:4.3.4","pli-tv-kd5:4.3.5","pli-tv-kd5:4.3.6","pli-tv-kd5:4.3.7","pli-tv-kd5:4.3.8"],"kind":"text","text":{"pi":"Idha kho taṁ, bhikkhave, sobhetha, yaṁ tumhe evaṁ svākkhāte dhammavinaye pabbajitā samānā ācariyesu ācariyamattesu upajjhāyesu upajjhāyamattesu agāravā appatissā asabhāgavuttikā vihareyyātha.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, ācariyesu ācariyamattesu upajjhāyesu upajjhāyamattesu anupāhanesu caṅkamamānesu saupāhanena caṅkamitabbaṁ.\nYo caṅkameyya, āpatti dukkaṭassa.\nNa ca, bhikkhave, ajjhārāme upāhanā dhāretabbā.\nYo dhāreyya, āpatti dukkaṭassā”ti.","en":"And you who have gone forth on such a well-proclaimed spiritual path will shine if you’re respectful and deferential toward your teachers, your preceptors, or those of an equivalent standing.\nThis will affect people’s confidence …”\nAfter rebuking them …\nthe Buddha gave a teaching and addressed the monks:\n“You shouldn’t do walking meditation with your sandals on when your teachers, your preceptors, or those of equivalent standing do it without.\nIf you do, you commit an offense of wrong conduct.\nAnd you shouldn’t wear sandals within a monastery.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd5:5.1","sourceIds":["pli-tv-kd5:5.1.1","pli-tv-kd5:5.1.2","pli-tv-kd5:5.1.3"],"kind":"text","text":{"pi":"Tena kho pana samayena aññatarassa bhikkhuno pādakhilābādho hoti.\nTaṁ bhikkhū pariggahetvā uccārampi passāvampi nikkhāmenti.\nAddasā kho bhagavā senāsanacārikaṁ āhiṇḍanto te bhikkhū taṁ bhikkhuṁ pariggahetvā uccārampi passāvampi nikkhāmente, disvāna yena te bhikkhū tenupasaṅkami, upasaṅkamitvā te bhikkhū etadavoca—","en":"Soon afterwards a certain monk was afflicted with a corn on his foot.\nThe monks had to hold him while he urinated and defecated.\nJust then, the Buddha was walking about the dwellings and saw this. He went up to those monks and said to them,"}},{"id":"pli-tv-kd5:5.2","sourceIds":["pli-tv-kd5:5.2.1","pli-tv-kd5:5.2.2","pli-tv-kd5:5.2.3","pli-tv-kd5:5.2.4","pli-tv-kd5:5.2.5"],"kind":"text","text":{"pi":"“kiṁ imassa, bhikkhave, bhikkhuno ābādho”ti?\n“Imassa, bhante, āyasmato pādakhilābādho;\nimaṁ mayaṁ pariggahetvā uccārampi passāvampi nikkhāmemā”ti.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, yassa pādā vā dukkhā, pādā vā phalitā, pādakhilo vā ābādho upāhanaṁ dhāretun”ti.","en":"“What illness does this monk have?”\n“He has a corn on his foot, sir.\nThat’s why we do this for him.”\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“I allow you to wear sandals if your feet are painful or cracked, or you have a corn on your foot.”"}},{"id":"pli-tv-kd5:6.1","sourceIds":["pli-tv-kd5:6.1.1","pli-tv-kd5:6.1.2","pli-tv-kd5:6.1.3","pli-tv-kd5:6.1.4"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū adhotehi pādehi mañcampi pīṭhampi abhiruhanti;\ncīvarampi senāsanampi dussati.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, ‘idāni mañcaṁ vā pīṭhaṁ vā abhiruhissāmī’ti upāhanaṁ dhāretun”ti.","en":"Then the monks made use of the beds and benches with dirty feet.\nTheir robes and the furniture got dirty.\n“When you know that you are about to make use of a bed or a bench, I allow you to wear sandals.”"}},{"id":"pli-tv-kd5:6.2","sourceIds":["pli-tv-kd5:6.2.1","pli-tv-kd5:6.2.2","pli-tv-kd5:6.2.3"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū rattiyā uposathaggampi sannisajjampi gacchantā andhakāre khāṇumpi kaṇṭakampi akkamanti; pādā dukkhā honti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, ajjhārāme upāhanaṁ dhāretuṁ, ukkaṁ, padīpaṁ, kattaradaṇḍan”ti.","en":"Then, when the monks were walking to the observance hall or to a meeting in the dark of night, they stepped on stumps and thorns, hurting their feet.\n“I allow you to wear sandals within a monastery, and also to use a torch, a lamp, and a walking stick.”"}},{"id":"pli-tv-kd5:6.3","sourceIds":["pli-tv-kd5:6.3.0","pli-tv-kd5:6.3.1","pli-tv-kd5:6.3.2","pli-tv-kd5:6.3.3"],"kind":"text","text":{"pi":"6. Kaṭṭhapādukādipaṭikkhepa\nTena kho pana samayena chabbaggiyā bhikkhū rattiyā paccūsasamayaṁ paccuṭṭhāya kaṭṭhapādukāyo abhiruhitvā ajjhokāse caṅkamanti, uccāsaddā mahāsaddā khaṭakhaṭasaddā, anekavihitaṁ tiracchānakathaṁ kathentā, seyyathidaṁ—\nrājakathaṁ, corakathaṁ, mahāmattakathaṁ, senākathaṁ, bhayakathaṁ, yuddhakathaṁ, annakathaṁ, pānakathaṁ, vatthakathaṁ, sayanakathaṁ, mālākathaṁ, gandhakathaṁ, ñātikathaṁ, yānakathaṁ, gāmakathaṁ, nigamakathaṁ, nagarakathaṁ, janapadakathaṁ, itthikathaṁ, sūrakathaṁ, visikhākathaṁ, kumbhaṭṭhānakathaṁ, pubbapetakathaṁ, nānattakathaṁ, lokakkhāyikaṁ, samuddakkhāyikaṁ, itibhavābhavakathaṁ iti vā;\nkīṭakampi akkamitvā mārenti, bhikkhūpi samādhimhā cāventi.","en":"6. The prohibition against wooden shoes, etc.\nAt one time the monks from the group of six got up early in the morning, put on wooden shoes, and walked back and forth outside, making a loud clacking noise. And they talked about all sorts of worldly things:\nabout kings, gangsters, and officials; about armies, dangers, and battles; about food, drink, clothes, and beds; about garlands and perfumes; about relatives, vehicles, villages, towns, and countries; about women and heroes; gossip; about the departed; about various trivialities; about the world and the sea; about being this or that.\nThey stepped on and killed insects, and they disturbed the monks in the stillness of meditation."}},{"id":"pli-tv-kd5:6.4","sourceIds":["pli-tv-kd5:6.4.1","pli-tv-kd5:6.4.2","pli-tv-kd5:6.4.3","pli-tv-kd5:6.4.4","pli-tv-kd5:6.4.5","pli-tv-kd5:6.4.6","pli-tv-kd5:6.4.7","pli-tv-kd5:6.4.8","pli-tv-kd5:6.4.9","pli-tv-kd5:6.4.10","pli-tv-kd5:6.4.11","pli-tv-kd5:6.4.12","pli-tv-kd5:6.4.13"],"kind":"text","text":{"pi":"Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma chabbaggiyā bhikkhū rattiyā paccūsasamayaṁ paccuṭṭhāya kaṭṭhapādukāyo abhiruhitvā ajjhokāse caṅkamissanti, uccāsaddā mahāsaddā khaṭakhaṭasaddā anekavihitaṁ tiracchānakathaṁ kathentā, seyyathidaṁ—\nrājakathaṁ, corakathaṁ …pe…\nitibhavābhavakathaṁ iti vā, kīṭakampi akkamitvā māressanti, bhikkhūpi samādhimhā cāvessantī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, chabbaggiyā bhikkhū rattiyā paccūsasamayaṁ paccuṭṭhāya kaṭṭhapādukāyo abhiruhitvā ajjhokāse caṅkamanti, uccāsaddā mahāsaddā khaṭakhaṭasaddā, anekavihitaṁ tiracchānakathaṁ kathentā, seyyathidaṁ—\nrājakathaṁ, corakathaṁ …pe…\nitibhavābhavakathaṁ iti vā, kīṭakampi akkamitvā mārenti, bhikkhūpi samādhimhā cāventī”ti?\n“Saccaṁ, bhagavā”ti …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, kaṭṭhapādukā dhāretabbā.\nYo dhāreyya, āpatti dukkaṭassā”ti.","en":"The monks of few desires complained and criticized them,\n“How can the monks from the group of six act like this?”\nThey told the Buddha. …\n“Is it true, monks, that the monks from the group of six are acting like this?”\n“It’s true, sir.” …\nAfter rebuking them …\nthe Buddha gave a teaching and addressed the monks:\n“You shouldn’t wear wooden shoes.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd5:7.1","sourceIds":["pli-tv-kd5:7.1.1","pli-tv-kd5:7.1.2","pli-tv-kd5:7.1.3","pli-tv-kd5:7.1.4","pli-tv-kd5:7.1.5","pli-tv-kd5:7.1.6","pli-tv-kd5:7.1.7","pli-tv-kd5:7.1.8","pli-tv-kd5:7.1.9","pli-tv-kd5:7.1.10","pli-tv-kd5:7.1.11"],"kind":"text","text":{"pi":"Atha kho bhagavā rājagahe yathābhirantaṁ viharitvā yena bārāṇasī tena cārikaṁ pakkāmi.\nAnupubbena cārikaṁ caramāno yena bārāṇasī tadavasari.\nTatra sudaṁ bhagavā bārāṇasiyaṁ viharati isipatane migadāye.\nTena kho pana samayena chabbaggiyā bhikkhū—\n“bhagavatā kaṭṭhapādukā paṭikkhittā”ti—\ntālataruṇe chedāpetvā tālapattapādukāyo dhārenti;\ntāni tālataruṇāni chinnāni milāyanti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma samaṇā sakyaputtiyā tālataruṇe chedāpetvā tālapattapādukāyo dhāressanti;\ntāni tālataruṇāni chinnāni milāyanti;\nekindriyaṁ samaṇā sakyaputtiyā jīvaṁ viheṭhentī”ti.","en":"When the Buddha had stayed at Rājagaha for as long as he liked, he set out wandering toward Benares.\nWhen he eventually arrived,\nhe stayed in the deer park at Isipatana.\nWhen the monks from the group of six heard that\nthe Buddha had prohibited wooden shoes,\nthey took cuttings from young palm trees and wore shoes made of palm leaves.\nThe trees withered.\nPeople complained and criticized them,\n“How can the Sakyan monastics act like this?\nThey are harming one-sensed life.”"}},{"id":"pli-tv-kd5:7.2","sourceIds":["pli-tv-kd5:7.2.1","pli-tv-kd5:7.2.2","pli-tv-kd5:7.2.3","pli-tv-kd5:7.2.4","pli-tv-kd5:7.2.5","pli-tv-kd5:7.2.6","pli-tv-kd5:7.2.7","pli-tv-kd5:7.2.8","pli-tv-kd5:7.2.9","pli-tv-kd5:7.2.10","pli-tv-kd5:7.2.11","pli-tv-kd5:7.2.12","pli-tv-kd5:7.2.13","pli-tv-kd5:7.2.14"],"kind":"text","text":{"pi":"Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, chabbaggiyā bhikkhū tālataruṇe chedāpetvā tālapattapādukāyo dhārenti;\ntāni tālataruṇāni chinnāni milāyantī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma te, bhikkhave, moghapurisā tālataruṇe chedāpetvā tālapattapādukāyo dhāressanti;\ntāni tālataruṇāni chinnāni milāyanti.\nJīvasaññino hi, bhikkhave, manussā rukkhasmiṁ.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, tālapattapādukā dhāretabbā.\nYo dhāreyya, āpatti dukkaṭassā”ti.","en":"The monks heard the complaints of those people\nand they told the Buddha. …\n“Is it true, monks, that the monks from the group of six are acting like this?”\n“It’s true, sir.”\nThe Buddha rebuked them …\n“How can those foolish men have cuttings made from young palm trees and wear shoes made of palm leaves,\nwith the trees withering as a consequence?\nPeople regard trees as conscious.\nThis will affect people’s confidence …”\nAfter rebuking them …\nthe Buddha gave a teaching and addressed the monks:\n“You shouldn’t wear shoes made of palm leaves.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd5:7.3","sourceIds":["pli-tv-kd5:7.3.1","pli-tv-kd5:7.3.2","pli-tv-kd5:7.3.3","pli-tv-kd5:7.3.4","pli-tv-kd5:7.3.5","pli-tv-kd5:7.3.6","pli-tv-kd5:7.3.7","pli-tv-kd5:7.3.8","pli-tv-kd5:7.3.9","pli-tv-kd5:7.3.10","pli-tv-kd5:7.3.11","pli-tv-kd5:7.3.12","pli-tv-kd5:7.3.13"],"kind":"text","text":{"pi":"Tena kho pana samayena chabbaggiyā bhikkhū—\n“bhagavatā tālapattapādukā paṭikkhittā”ti—\nveḷutaruṇe chedāpetvā veḷupattapādukāyo dhārenti.\nTāni veḷutaruṇāni chinnāni milāyanti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma samaṇā sakyaputtiyā veḷutaruṇe chedāpetvā veḷupattapādukāyo dhāressanti.\nTāni veḷutaruṇāni chinnāni milāyanti.\nEkindriyaṁ samaṇā sakyaputtiyā jīvaṁ viheṭhentī”ti.\nAssosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\njīvasaññino hi, bhikkhave, manussā rukkhasmiṁ …pe…\nna, bhikkhave, veḷupattapādukā dhāretabbā.\nYo dhāreyya, āpatti dukkaṭassā”ti.","en":"When they heard that\nthe Buddha had prohibited shoes made of palm leaves,\nthe monks from the group of six had cuttings made from young bamboo and wore shoes made of bamboo leaves.\nThe bamboo withered.\nPeople complained and criticized them,\n“How can the Sakyan monastics act like this?\nThey are harming one-sensed life.”\nThe monks heard the complaints of those people\nand they told the Buddha. …\n“… People regard trees as conscious …\nYou shouldn’t wear shoes made of bamboo leaves.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd5:8.1","sourceIds":["pli-tv-kd5:8.1.1","pli-tv-kd5:8.1.2","pli-tv-kd5:8.1.3","pli-tv-kd5:8.1.4"],"kind":"text","text":{"pi":"Atha kho bhagavā bārāṇasiyaṁ yathābhirantaṁ viharitvā yena bhaddiyaṁ tena cārikaṁ pakkāmi.\nAnupubbena cārikaṁ caramāno yena bhaddiyaṁ tadavasari.\nTatra sudaṁ bhagavā bhaddiye viharati jātiyā vane.\nTena kho pana samayena bhaddiyā bhikkhū anekavihitaṁ pādukamaṇḍanānuyogamanuyuttā viharanti, tiṇapādukaṁ karontipi kārāpentipi, muñjapādukaṁ karontipi kārāpentipi, pabbajapādukaṁ karontipi kārāpentipi, hintālapādukaṁ karontipi kārāpentipi, kamalapādukaṁ karontipi kārāpentipi, kambalapādukaṁ karontipi kārāpentipi, riñcanti uddesaṁ paripucchaṁ adhisīlaṁ adhicittaṁ adhipaññaṁ.","en":"When the Buddha had stayed at Benares for as long as he liked, he set out wandering toward Bhaddiya.\nWhen he eventually arrived,\nhe stayed in the Jātiyā Grove.\nAt that time the monks in Bhaddiya were fond of various kinds of nice shoes. They made shoes of grass, reed, fishtail-palm leaves, and wool, and they had them made. As a consequence, they neglected recitation, questioning, the higher morality, the higher mind, and the higher wisdom."}},{"id":"pli-tv-kd5:8.2","sourceIds":["pli-tv-kd5:8.2.1","pli-tv-kd5:8.2.2","pli-tv-kd5:8.2.3","pli-tv-kd5:8.2.4","pli-tv-kd5:8.2.5","pli-tv-kd5:8.2.6","pli-tv-kd5:8.2.7","pli-tv-kd5:8.2.8","pli-tv-kd5:8.2.9"],"kind":"text","text":{"pi":"Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma bhaddiyā bhikkhū anekavihitaṁ pādukamaṇḍanānuyogamanuyuttā viharissanti, tiṇapādukaṁ karissantipi kārāpessantipi, muñjapādukaṁ karissantipi kārāpessantipi, pabbajapādukaṁ karissantipi kārāpessantipi, hintālapādukaṁ karissantipi kārāpessantipi, kamalapādukaṁ karissantipi kārāpessantipi, kambalapādukaṁ karissantipi kārāpessantipi, riñcissanti uddesaṁ paripucchaṁ adhisīlaṁ adhicittaṁ adhipaññan”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, bhaddiyā bhikkhū anekavihitaṁ pādukamaṇḍanānuyogamanuyuttā viharanti, tiṇapādukaṁ karontipi kārāpentipi …pe…\nriñcanti uddesaṁ paripucchaṁ adhisīlaṁ adhicittaṁ adhipaññan”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma te, bhikkhave, moghapurisā anekavihitaṁ pādukamaṇḍanānuyogamanuyuttā viharissanti, tiṇapādukaṁ karissantipi kārāpessantipi …pe…\nriñcissanti uddesaṁ paripucchaṁ adhisīlaṁ adhicittaṁ adhipaññaṁ.","en":"The monks of few desires complained and criticized them,\n“How can the monks in Bhaddiya do this?”\nThey told the Buddha. …\n“Is it true, monks, that the monks in Bhaddiya do this?”\n“It’s true, sir.”\nThe Buddha rebuked them …\n“How can those foolish men be fond of various kinds of nice shoes …\nand neglect recitation, questioning, the higher morality, the higher mind, and the higher wisdom?"}},{"id":"pli-tv-kd5:8.3","sourceIds":["pli-tv-kd5:8.3.1","pli-tv-kd5:8.3.2","pli-tv-kd5:8.3.3","pli-tv-kd5:8.3.4","pli-tv-kd5:8.3.5","pli-tv-kd5:8.3.6","pli-tv-kd5:8.3.7","pli-tv-kd5:8.3.8","pli-tv-kd5:8.3.9"],"kind":"text","text":{"pi":"Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, tiṇapādukā dhāretabbā, na muñjapādukā dhāretabbā, na pabbajapādukā dhāretabbā, na hintālapādukā dhāretabbā, na kamalapādukā dhāretabbā, na kambalapādukā dhāretabbā, na sovaṇṇamayā pādukā dhāretabbā, na rūpiyamayā pādukā dhāretabbā, na maṇimayā pādukā dhāretabbā, na veḷuriyamayā pādukā dhāretabbā, na phalikamayā pādukā dhāretabbā, na kaṁsamayā pādukā dhāretabbā, na kācamayā pādukā dhāretabbā, na tipumayā pādukā dhāretabbā, na sīsamayā pādukā dhāretabbā, na tambalohamayā pādukā dhāretabbā.\nYo dhāreyya, āpatti dukkaṭassa.\nNa ca, bhikkhave, kāci saṅkamaniyā pādukā dhāretabbā.\nYo dhāreyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, tisso pādukā dhuvaṭṭhāniyā asaṅkamaniyāyo—\nvaccapādukaṁ, passāvapādukaṁ, ācamanapādukan”ti.","en":"This will affect people’s confidence …”\nAfter rebuking them …\nthe Buddha gave a teaching and addressed the monks:\n“You shouldn’t wear shoes made of grass, reed, fishtail-palm leaves, or wool; or shoes made with gold, silver, gems, beryl, crystal, bronze, glass, tin, lead, or copper.\nIf you do, you commit an offense of wrong conduct.\nAnd you shouldn’t use shoes.\nIf you do, you commit an offense of wrong conduct.\nI allow three kinds of foot stands that are fixed in place and immobile:\nfoot stands for defecating, foot stands for urinating, and foot stands for restroom ablutions.”"}},{"id":"pli-tv-kd5:9.1","sourceIds":["pli-tv-kd5:9.1.1","pli-tv-kd5:9.1.2","pli-tv-kd5:9.1.3","pli-tv-kd5:9.1.4"],"kind":"text","text":{"pi":"Atha kho bhagavā bhaddiye yathābhirantaṁ viharitvā yena sāvatthi tena cārikaṁ pakkāmi.\nAnupubbena cārikaṁ caramāno yena sāvatthi tadavasari.\nTatra sudaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena chabbaggiyā bhikkhū aciravatiyā nadiyā gāvīnaṁ tarantīnaṁ visāṇesupi gaṇhanti, kaṇṇesupi gaṇhanti, gīvāyapi gaṇhanti, cheppāpi gaṇhanti, piṭṭhimpi abhiruhanti, rattacittāpi aṅgajātaṁ chupanti, vacchatarimpi ogāhetvā mārenti.","en":"When the Buddha had stayed at Bhaddiya for as long as he liked, he set out wandering toward Sāvatthī.\nWhen he eventually arrived,\nhe stayed in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt this time, the monks from the group of six would grab cattle as they were crossing the Aciravatī river—by the horns, the ears, the neck, and the tail—and they would mount their backs and, motivated by lust, would touch their genitals. They even killed a calf by submerging it."}},{"id":"pli-tv-kd5:9.2","sourceIds":["pli-tv-kd5:9.2.1","pli-tv-kd5:9.2.2","pli-tv-kd5:9.2.3","pli-tv-kd5:9.2.4","pli-tv-kd5:9.2.5","pli-tv-kd5:9.2.6"],"kind":"text","text":{"pi":"Manussā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma samaṇā sakyaputtiyā gāvīnaṁ tarantīnaṁ visāṇesupi gahessanti …pe…\nseyyathāpi gihī kāmabhogino”ti.\nAssosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave …pe…","en":"People complained and criticized them,\n“How can the Sakyan monastics act like this?\nThey’re just like householders who indulge in worldly pleasures!”\nThe monks heard the complaints of those people\nand they told the Buddha. …\n“Is it true, monks …”"}},{"id":"pli-tv-kd5:9.3","sourceIds":["pli-tv-kd5:9.3.1","pli-tv-kd5:9.3.2","pli-tv-kd5:9.3.3","pli-tv-kd5:9.3.4","pli-tv-kd5:9.3.5","pli-tv-kd5:9.3.6","pli-tv-kd5:9.3.7","pli-tv-kd5:9.3.8","pli-tv-kd5:9.3.9"],"kind":"text","text":{"pi":"“saccaṁ, bhagavā”ti …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, gāvīnaṁ visāṇesu gahetabbaṁ, na kaṇṇesu gahetabbaṁ, na gīvāya gahetabbaṁ, na cheppāya gahetabbaṁ, na piṭṭhi abhiruhitabbā.\nYo abhiruheyya, āpatti dukkaṭassa.\nNa ca, bhikkhave, rattacittena aṅgajātaṁ chupitabbaṁ.\nYo chupeyya, āpatti thullaccayassa.\nNa vacchatarī māretabbā.\nYo māreyya, yathādhammo kāretabbo”ti.","en":"“It’s true, sir.” …\nAfter rebuking them …\nthe Buddha gave a teaching and addressed the monks:\n“You shouldn’t grab cattle by the horns, the ears, the neck, or the tail, and you shouldn’t mount their backs.\nIf you do mount their backs, you commit an offense of wrong conduct.\nAnd you shouldn’t touch their genitals motivated by lust.\nIf you do, you commit a serious offense.\nAnd you shouldn’t kill a calf.\nIf you do, you should be dealt with according to the rule.”"}},{"id":"pli-tv-kd5:9.4","sourceIds":["pli-tv-kd5:9.4.0","pli-tv-kd5:9.4.1","pli-tv-kd5:9.4.2","pli-tv-kd5:9.4.3","pli-tv-kd5:9.4.4","pli-tv-kd5:9.4.5","pli-tv-kd5:9.4.6"],"kind":"text","text":{"pi":"7. Yānādipaṭikkhepa\nTena kho pana samayena chabbaggiyā bhikkhū yānena yāyanti, itthiyuttenapi purisantarena, purisayuttenapi itthantarena.\nManussā ujjhāyanti khiyyanti vipācenti—\n“seyyathāpi gaṅgāmahiyāyā”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, yānena yāyitabbaṁ.\nYo yāyeyya, āpatti dukkaṭassā”ti.","en":"7. The prohibition against vehicles, etc.\nAt that time the monks from the group of six traveled in vehicles, sometimes pulled by a female animal with a man driving, at other times pulled by a male animal with a woman driving.\nPeople complained and criticized them,\n“You’d think they were at the Ganges festival!”\nThey told the Buddha.\n“You shouldn’t travel in a vehicle.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd5:10.1","sourceIds":["pli-tv-kd5:10.1.1","pli-tv-kd5:10.1.2","pli-tv-kd5:10.1.3","pli-tv-kd5:10.1.4","pli-tv-kd5:10.1.5"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu kosalesu janapade sāvatthiṁ gacchanto bhagavantaṁ dassanāya antarāmagge gilāno hoti.\nAtha kho so bhikkhu maggā okkamma aññatarasmiṁ rukkhamūle nisīdi.\nManussā taṁ bhikkhuṁ disvā etadavocuṁ—\n“kahaṁ, bhante, ayyo gamissatī”ti?\n“Sāvatthiṁ kho ahaṁ, āvuso, gamissāmi bhagavantaṁ dassanāyā”ti.","en":"Soon afterwards a monk who was traveling through the Kosalan country on his way to visit the Buddha at Sāvatthī became sick.\nHe stepped off the path and sat down at the foot of a tree.\nPeople saw him and said to him,\n“Venerable, where are you going?”\n“I’m going to Sāvatthī to visit the Buddha.”"}},{"id":"pli-tv-kd5:10.2","sourceIds":["pli-tv-kd5:10.2.1","pli-tv-kd5:10.2.2","pli-tv-kd5:10.2.3","pli-tv-kd5:10.2.4","pli-tv-kd5:10.2.5","pli-tv-kd5:10.2.6","pli-tv-kd5:10.2.7"],"kind":"text","text":{"pi":"“Ehi, bhante, gamissāmā”ti.\n“Nāhaṁ, āvuso, sakkomi, gilānomhī”ti.\n“Ehi, bhante, yānaṁ abhiruhā”ti.\n“Alaṁ, āvuso, paṭikkhittaṁ bhagavatā yānan”ti kukkuccāyanto yānaṁ nābhiruhi.\nAtha kho so bhikkhu sāvatthiṁ gantvā bhikkhūnaṁ etamatthaṁ ārocesi.\nBhikkhū bhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, gilānassa yānan”ti.","en":"“Please come with us.”\n“I can’t. I’m sick.”\n“Then please come inside the vehicle.”\n“Thank you, but the Buddha has prohibited us from traveling in vehicles.”\nHe did not accept because he was afraid of wrongdoing. Then, when he arrived at Sāvatthī, he told the monks what had happened.\nThey in turn told the Buddha.\n“I allow a vehicle when you’re sick.”"}},{"id":"pli-tv-kd5:10.3","sourceIds":["pli-tv-kd5:10.3.1","pli-tv-kd5:10.3.2","pli-tv-kd5:10.3.3","pli-tv-kd5:10.3.4","pli-tv-kd5:10.3.5","pli-tv-kd5:10.3.6","pli-tv-kd5:10.3.7"],"kind":"text","text":{"pi":"Atha kho bhikkhūnaṁ etadahosi—\n“itthiyuttaṁ nu kho purisayuttaṁ nu kho”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, purisayuttaṁ hatthavaṭṭakan”ti.\nTena kho pana samayena aññatarassa bhikkhuno yānugghātena bāḷhataraṁ aphāsu ahosi.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, sivikaṁ pāṭaṅkin”ti.","en":"The monks thought,\n“Pulled by a female or by a male?”\n“I allow a rickshaw pulled by men.”\nSoon afterwards a certain monk was even more uncomfortable when jolted around in a vehicle.\n“I allow a palanquin and a litter.”"}},{"id":"pli-tv-kd5:10.4","sourceIds":["pli-tv-kd5:10.4.0","pli-tv-kd5:10.4.1","pli-tv-kd5:10.4.2","pli-tv-kd5:10.4.3","pli-tv-kd5:10.4.4","pli-tv-kd5:10.4.5"],"kind":"text","text":{"pi":"8. Uccāsayanamahāsayanapaṭikkhepa\nTena kho pana samayena chabbaggiyā bhikkhū uccāsayanamahāsayanāni dhārenti, seyyathidaṁ—\nāsandiṁ, pallaṅkaṁ, gonakaṁ, cittakaṁ, paṭikaṁ, paṭalikaṁ, tūlikaṁ, vikatikaṁ, uddhalomiṁ, ekantalomiṁ, kaṭṭissaṁ, koseyyaṁ, kuttakaṁ, hatthattharaṁ, assattharaṁ, rathattharaṁ, ajinapaveṇiṁ, kadalimigapavarapaccattharaṇaṁ, sauttaracchadaṁ, ubhatolohitakūpadhānanti.\nManussā vihāracārikaṁ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti—\n“seyyathāpi gihī kāmabhogino”ti.\nBhagavato etamatthaṁ ārocesuṁ.","en":"8. The prohibition against high and luxurious beds\nAt that time the monks from the group of six used high and luxurious beds, such as:\nhigh couches, luxurious couches, long-fleeced woolen rugs, multi-colored woolen rugs, white woolen rugs, red woolen rugs, cotton-down quilts, woolen rugs decorated with the images of predatory animals, woolen rugs with long fleece on one side, woolen rugs with long fleece on both sides, sheets of silk embroidered with gems, silken sheets, woolen rugs like a dancer’s rug, elephant-back rugs, horse-back rugs, carriage-seat rugs, rugs made of black antelope hide, exquisite sheets made of kadalī-deer hide, seats with canopies, seats with red cushions at each end.\nWhen people walking about the dwellings saw this, they complained and criticized them,\n“They’re just like householders who indulge in worldly pleasures!”\nThey told the Buddha."}},{"id":"pli-tv-kd5:10.5","sourceIds":["pli-tv-kd5:10.5.1","pli-tv-kd5:10.5.2","pli-tv-kd5:10.5.3"],"kind":"text","text":{"pi":"“Na, bhikkhave, uccāsayanamahāsayanāni dhāretabbāni, seyyathidaṁ—\nāsandi, pallaṅko, gonako, cittako, paṭikā, paṭalikā, tūlikā, vikatikā, uddhalomi, ekantalomi, kaṭṭissaṁ, koseyyaṁ, kuttakaṁ, hatthattharaṁ, assattharaṁ, rathattharaṁ, ajinapaveṇi, kadalimigapavarapaccattharaṇaṁ, sauttaracchadaṁ, ubhatolohitakūpadhānaṁ.\nYo dhāreyya, āpatti dukkaṭassā”ti.","en":"“You shouldn’t use high and luxurious beds, such as:\nhigh couches, luxurious couches, long-fleeced woolen rugs, multi-colored woolen rugs, white woolen rugs, red woolen rugs, cotton-down quilts, woolen rugs decorated with the images of predatory animals, woolen rugs with long fleece on one side, woolen rugs with long fleece on both sides, sheets of silk embroidered with gems, silken sheets, woolen rugs like a dancer’s rug, elephant-back rugs, horse-back rugs, carriage-seat rugs, rugs made of black antelope hide, exquisite sheets made of kadalī-deer hide, seats with canopies, seats with red cushions at each end.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd5:10.6","sourceIds":["pli-tv-kd5:10.6.0","pli-tv-kd5:10.6.1","pli-tv-kd5:10.6.2","pli-tv-kd5:10.6.3","pli-tv-kd5:10.6.4","pli-tv-kd5:10.6.5","pli-tv-kd5:10.6.6","pli-tv-kd5:10.6.7","pli-tv-kd5:10.6.8","pli-tv-kd5:10.6.9"],"kind":"text","text":{"pi":"9. Sabbacammapaṭikkhepa\nTena kho pana samayena chabbaggiyā bhikkhū—\n“bhagavatā uccāsayanamahāsayanāni paṭikkhittānīti—\nmahācammāni dhārenti, sīhacammaṁ byagghacammaṁ dīpicammaṁ.\nTāni mañcappamāṇenapi chinnāni honti, pīṭhappamāṇenapi chinnāni honti, antopi mañce paññattāni honti, bahipi mañce paññattāni honti, antopi pīṭhe paññattāni honti, bahipi pīṭhe paññattāni honti.\nManussā vihāracārikaṁ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti—\n“seyyathāpi gihī kāmabhogino”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, mahācammāni dhāretabbāni, sīhacammaṁ byagghacammaṁ dīpicammaṁ.\nYo dhāreyya, āpatti dukkaṭassā”ti.","en":"9. The prohibition against all skins\nSoon afterwards when the monks from the group of six heard that\nthe Buddha had prohibited high and luxurious beds,\nthey used luxurious skins: lionskins, tiger skins, and leopard skins.\nThey cut them to fit their beds and benches, and used them both there and elsewhere.\nWhen people walking about the dwellings saw this, they complained and criticized them,\n“They’re just like householders who indulge in worldly pleasures!”\nThey told the Buddha.\n“You shouldn’t use luxurious skins: lionskins, tiger skins, or leopard skins.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd5:10.7","sourceIds":["pli-tv-kd5:10.7.1","pli-tv-kd5:10.7.2","pli-tv-kd5:10.7.3","pli-tv-kd5:10.7.4","pli-tv-kd5:10.7.5","pli-tv-kd5:10.7.6","pli-tv-kd5:10.7.7"],"kind":"text","text":{"pi":"Tena kho pana samayena chabbaggiyā bhikkhū—\n“bhagavatā mahācammāni paṭikkhittānī”ti—\ngocammāni dhārenti.\nTāni mañcappamāṇenapi chinnāni honti, pīṭhappamāṇenapi chinnāni honti, antopi mañce paññattāni honti, bahipi mañce paññattāni honti, antopi pīṭhe paññattāni honti, bahipi pīṭhe paññattāni honti.\nAññataropi pāpabhikkhu aññatarassa pāpupāsakassa kulūpako hoti.\nAtha kho so pāpabhikkhu pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena tassa pāpupāsakassa nivesanaṁ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi.\nAtha kho so pāpupāsako yena so pāpabhikkhu tenupasaṅkami, upasaṅkamitvā taṁ pāpabhikkhuṁ abhivādetvā ekamantaṁ nisīdi.","en":"Soon afterwards when the monks from the group of six heard that\nthe Buddha had prohibited luxurious skins,\nthey used cattle hides.\nThey cut them to fit their beds and benches, and used them both there and elsewhere.\nAt this time a certain bad monk was associating with the family of a bad lay follower.\nOne morning that monk robed up, took his bowl and robe, and went to that lay follower’s house, where he sat down on the prepared seat.\nThe lay follower approached the monk, bowed, and sat down."}},{"id":"pli-tv-kd5:10.8","sourceIds":["pli-tv-kd5:10.8.1","pli-tv-kd5:10.8.2","pli-tv-kd5:10.8.3","pli-tv-kd5:10.8.4","pli-tv-kd5:10.8.5","pli-tv-kd5:10.8.6","pli-tv-kd5:10.8.7"],"kind":"text","text":{"pi":"Tena kho pana samayena tassa pāpupāsakassa vacchako hoti taruṇako abhirūpo dassanīyo pāsādiko citro, seyyathāpi dīpicchāpo.\nAtha kho so pāpabhikkhu taṁ vacchakaṁ sakkaccaṁ upanijjhāyati.\nAtha kho so pāpupāsako taṁ pāpabhikkhuṁ etadavoca—\n“kissa, bhante, ayyo imaṁ vacchakaṁ sakkaccaṁ upanijjhāyatī”ti?\n“Attho me, āvuso, imassa vacchakassa cammenā”ti.\nAtha kho so pāpupāsako taṁ vacchakaṁ vadhitvā cammaṁ vidhunitvā tassa pāpabhikkhuno pādāsi.\nAtha kho so pāpabhikkhu taṁ cammaṁ saṅghāṭiyā paṭicchādetvā agamāsi.","en":"At that time that lay follower had a beautiful young calf with variegated hide, just like a young leopard.\nWhen the bad monk stared at that calf,\nthe lay follower asked him why.\nHe replied, “I need the skin of that calf.”\nThe bad lay follower then slaughtered the calf, skinned it, and gave the skin to the bad monk.\nThe monk hid the skin under his outer robe and left."}},{"id":"pli-tv-kd5:10.9","sourceIds":["pli-tv-kd5:10.9.1","pli-tv-kd5:10.9.2","pli-tv-kd5:10.9.3","pli-tv-kd5:10.9.4","pli-tv-kd5:10.9.5","pli-tv-kd5:10.9.6","pli-tv-kd5:10.9.7","pli-tv-kd5:10.9.8","pli-tv-kd5:10.9.9","pli-tv-kd5:10.9.10","pli-tv-kd5:10.9.11","pli-tv-kd5:10.9.12","pli-tv-kd5:10.9.13"],"kind":"text","text":{"pi":"Atha kho sā gāvī vacchagiddhinī taṁ pāpabhikkhuṁ piṭṭhito piṭṭhito anubandhi.\nBhikkhū evamāhaṁsu—\n“kissa tyāyaṁ, āvuso, gāvī piṭṭhito piṭṭhito anubandhī”ti?\n“Ahampi kho, āvuso, na jānāmi kena myāyaṁ gāvī piṭṭhito piṭṭhito anubandhī”ti.\nTena kho pana samayena tassa pāpabhikkhuno saṅghāṭi lohitena makkhitā hoti.\nBhikkhū evamāhaṁsu—\n“ayaṁ pana te, āvuso, saṅghāṭi kiṁ katā”ti?\nAtha kho so pāpabhikkhu bhikkhūnaṁ etamatthaṁ ārocesi.\n“Kiṁ pana tvaṁ, āvuso, pāṇātipāte samādapesī”ti?\n“Evamāvuso”ti.\nYe te bhikkhū appicchā te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma bhikkhu pāṇātipāte samādapessati, nanu bhagavatā anekapariyāyena pāṇātipāto garahito, pāṇātipātā veramaṇī pasatthā”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.","en":"The mother-cow, longing for her calf, followed behind him.\nWhen the monks asked him\nwhy,\nhe said he did not know.\nBut his outer robe was smeared with blood,\nand so they said,\n“What happened to your outer robe?”\nWhen he told them what had happened,\nthey asked, “So did you encourage someone to kill?”\n“Yes.”\nThe monks of few desires complained and criticized him,\n“How can a monk encourage someone to kill? Hasn’t the Buddha in many ways criticized killing and praised abstention from killing?”\nThey then told the Buddha."}},{"id":"pli-tv-kd5:10.10","sourceIds":["pli-tv-kd5:10.10.1","pli-tv-kd5:10.10.2","pli-tv-kd5:10.10.3","pli-tv-kd5:10.10.4","pli-tv-kd5:10.10.5","pli-tv-kd5:10.10.6","pli-tv-kd5:10.10.7","pli-tv-kd5:10.10.8","pli-tv-kd5:10.10.9","pli-tv-kd5:10.10.10","pli-tv-kd5:10.10.11","pli-tv-kd5:10.10.12"],"kind":"text","text":{"pi":"Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā taṁ pāpabhikkhuṁ paṭipucchi—\n“saccaṁ kira tvaṁ, bhikkhu, pāṇātipāte samādapesī”ti?\n“Saccaṁ, bhagavā”ti …pe…\nkathañhi nāma tvaṁ, moghapurisa, pāṇātipāte samādapessasi, nanu mayā, moghapurisa, anekapariyāyena pāṇātipāto garahito, pāṇātipātā veramaṇī pasatthā.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…\nvigarahitvā dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, pāṇātipāte samādapetabbaṁ.\nYo samādapeyya, yathādhammo kāretabbo.\nNa, bhikkhave, gocammaṁ dhāretabbaṁ.\nYo dhāreyya, āpatti dukkaṭassa.\nNa ca, bhikkhave, kiñci cammaṁ dhāretabbaṁ.\nYo dhāreyya, āpatti dukkaṭassā”ti.","en":"Soon afterwards the Buddha had the Sangha gathered and questioned that bad monk:\n“Is it true, monk, that you encouraged someone to kill?”\n“It’s true, sir.” …\n“Foolish man, how can you encourage someone to kill? Haven’t I in many ways criticized killing and praised abstention from killing?\nThis will affect people’s confidence …”\nAfter rebuking him, the Buddha gave a teaching and addressed the monks:\n“You shouldn’t make others kill.\nIf you do, you should be dealt with according to the rule.\nAnd you shouldn’t use cattle hide.\nIf you do, you commit an offense of wrong conduct.\nAnd you shouldn’t use any kind of skin.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd5:11.1","sourceIds":["pli-tv-kd5:11.1.0","pli-tv-kd5:11.1.1","pli-tv-kd5:11.1.2","pli-tv-kd5:11.1.3","pli-tv-kd5:11.1.4","pli-tv-kd5:11.1.5","pli-tv-kd5:11.1.6","pli-tv-kd5:11.1.7","pli-tv-kd5:11.1.8"],"kind":"text","text":{"pi":"10. Gihivikatānuññātādi\nTena kho pana samayena manussānaṁ mañcampi pīṭhampi cammonaddhāni honti, cammavinaddhāni.\nBhikkhū kukkuccāyantā nābhinisīdanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, gihivikataṁ abhinisīdituṁ, na tveva abhinipajjitun”ti.\nTena kho pana samayena vihārā cammavaddhehi ogumphiyanti.\nBhikkhū kukkuccāyantā nābhinisīdanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, bandhanamattaṁ abhinisīditun”ti.","en":"10. The allowance regarding the belongings of a householder, etc.\nAt that time people’s beds and benches were upholstered and covered with skin.\nBeing afraid of wrongdoing, the monks did not sit on them.\n“I allow you to sit down on what belongs to a householder, but not to lie down on it.”\nThe dwellings were held together by straps of leather.\nBeing afraid of wrongdoing, the monks did not sit down.\n“I allow you to sit down against a mere binding made of skin.”"}},{"id":"pli-tv-kd5:12.1","sourceIds":["pli-tv-kd5:12.1.1","pli-tv-kd5:12.1.2","pli-tv-kd5:12.1.3","pli-tv-kd5:12.1.4","pli-tv-kd5:12.1.5","pli-tv-kd5:12.1.6","pli-tv-kd5:12.1.7","pli-tv-kd5:12.1.8","pli-tv-kd5:12.1.9"],"kind":"text","text":{"pi":"Tena kho pana samayena chabbaggiyā bhikkhū saupāhanā gāmaṁ pavisanti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“seyyathāpi gihī kāmabhogino”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, saupāhanena gāmo pavisitabbo.\nYo paviseyya, āpatti dukkaṭassā”ti.\nTena kho pana samayena aññataro bhikkhu gilāno hoti, na sakkoti vinā upāhanena gāmaṁ pavisituṁ.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, gilānena bhikkhunā saupāhanena gāmaṁ pavisitun”ti.","en":"At that time the monks from the group of six entered the village wearing sandals.\nPeople complained and criticized them,\n“They’re just like householders who indulge in worldly pleasures!”\nThey told the Buddha.\n“You shouldn’t enter the village wearing sandals.\nIf you do, you commit an offense of wrong conduct.”\nSoon afterwards a certain sick monk was unable to go to the village without sandals.\n“I allow sick monks to enter the village wearing sandals.”"}},{"id":"pli-tv-kd5:13.1","sourceIds":["pli-tv-kd5:13.1.0","pli-tv-kd5:13.1.1","pli-tv-kd5:13.1.2","pli-tv-kd5:13.1.3","pli-tv-kd5:13.1.4","pli-tv-kd5:13.1.5","pli-tv-kd5:13.1.6","pli-tv-kd5:13.1.7"],"kind":"text","text":{"pi":"11. Soṇakuṭikaṇṇavatthu\nTena kho pana samayena āyasmā mahākaccāno avantīsu viharati kuraraghare papatake pabbate.\nTena kho pana samayena soṇo upāsako kuṭikaṇṇo āyasmato mahākaccānassa upaṭṭhāko hoti.\nAtha kho soṇo upāsako kuṭikaṇṇo yenāyasmā mahākaccāno tenupasaṅkami, upasaṅkamitvā āyasmantaṁ mahākaccānaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho soṇo upāsako kuṭikaṇṇo āyasmantaṁ mahākaccānaṁ etadavoca—\n“yathā yathāhaṁ, bhante, ayyena mahākaccānena dhammaṁ desitaṁ ājānāmi, nayidaṁ sukaraṁ agāraṁ ajjhāvasatā ekantaparipuṇṇaṁ ekantaparisuddhaṁ saṅkhalikhitaṁ brahmacariyaṁ carituṁ.\nIcchāmahaṁ, bhante, kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajituṁ.\nPabbājetu maṁ, bhante, ayyo mahākaccāno”ti.","en":"11. The account of Soṇa Kuṭikaṇṇa\nAt one time Venerable Mahākaccāna was staying in Avantī on Papataka Hill at Kuraraghara.\nAt that time the lay follower Soṇa Kuṭikaṇṇa was his supporter.\nOn one occasion Soṇa went to Mahākaccāna, bowed, sat down,\nand said,\n“Venerable, the way I understand your teaching, it’s not easy for one who lives at home to lead the spiritual life perfectly complete and pure as a polished conch shell.\nI wish to cut off my hair and beard, put on the ocher robes, and go forth into homelessness.\nPlease give me the going forth.”"}},{"id":"pli-tv-kd5:13.2","sourceIds":["pli-tv-kd5:13.2.1","pli-tv-kd5:13.2.2","pli-tv-kd5:13.2.3","pli-tv-kd5:13.2.4","pli-tv-kd5:13.2.5","pli-tv-kd5:13.2.6","pli-tv-kd5:13.2.7","pli-tv-kd5:13.2.8","pli-tv-kd5:13.2.9","pli-tv-kd5:13.2.10","pli-tv-kd5:13.2.11","pli-tv-kd5:13.2.12"],"kind":"text","text":{"pi":"(…) “Dukkaraṁ kho, soṇa, yāvajīvaṁ ekaseyyaṁ ekabhattaṁ brahmacariyaṁ carituṁ.\nIṅgha tvaṁ, soṇa, tattheva agārikabhūto buddhānaṁ sāsanaṁ anuyuñja, kālayuttaṁ ekaseyyaṁ ekabhattaṁ brahmacariyan”ti.\nAtha kho soṇassa upāsakassa kuṭikaṇṇassa yo ahosi pabbajjābhisaṅkhāro so paṭippassambhi.\nDutiyampi kho soṇo upāsako kuṭikaṇṇo …pe…\ntatiyampi kho soṇo upāsako kuṭikaṇṇo yenāyasmā mahākaccāno tenupasaṅkami, upasaṅkamitvā āyasmantaṁ mahākaccānaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho soṇo upāsako kuṭikaṇṇo āyasmantaṁ mahākaccānaṁ etadavoca—\n“yathā yathāhaṁ, bhante, ayyena mahākaccānena dhammaṁ desitaṁ ājānāmi, nayidaṁ sukaraṁ agāraṁ ajjhāvasatā ekantaparipuṇṇaṁ ekantaparisuddhaṁ saṅkhalikhitaṁ brahmacariyaṁ carituṁ.\nIcchāmahaṁ, bhante, kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajituṁ.\nPabbājetu maṁ, bhante, ayyo mahākaccāno”ti.\nAtha kho āyasmā mahākaccāno soṇaṁ upāsakaṁ kuṭikaṇṇaṁ pabbājesi.\nTena kho pana samayena avantidakkhiṇāpatho appabhikkhuko hoti.\nAtha kho āyasmā mahākaccāno tiṇṇaṁ vassānaṁ accayena kicchena kasirena tato tato dasavaggaṁ bhikkhusaṅghaṁ sannipātāpetvā āyasmantaṁ soṇaṁ upasampādesi.","en":"“It’s difficult, Soṇa, to live the spiritual life all one’s life, eating one meal a day and sleeping by oneself.\nSo follow the Buddhas’ instruction while remaining as a householder. At suitable times you can eat one meal a day, sleep by yourself, and abstain from sexuality.”\nAs a result, Soṇa’s intention to go forth died down.\nA second time Soṇa asked Mahākaccāna for the going forth, but got the same response.\nA third time he asked for the going forth\nand Mahākaccāna finally relented.\nAt that time in the southern region of Avantī, there were few monks.\nOnly after three years, with much trouble and difficulty, was Mahākaccāna able to gather a sangha of ten monks from here and there to give the full ordination to Venerable Soṇa."}},{"id":"pli-tv-kd5:13.3","sourceIds":["pli-tv-kd5:13.3.0","pli-tv-kd5:13.3.1","pli-tv-kd5:13.3.2","pli-tv-kd5:13.3.3"],"kind":"text","text":{"pi":"12. Mahākaccānassapañcavaraparidassana\nAtha kho āyasmato soṇassa vassaṁvuṭṭhassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi—\n“sutoyeva kho me so bhagavā ediso ca ediso cāti, na ca mayā sammukhā diṭṭho, gaccheyyāhaṁ taṁ bhagavantaṁ dassanāya arahantaṁ sammāsambuddhaṁ, sace maṁ upajjhāyo anujāneyyā”ti.\nAtha kho āyasmā soṇo sāyanhasamayaṁ paṭisallānā vuṭṭhito yenāyasmā mahākaccāno tenupasaṅkami, upasaṅkamitvā āyasmantaṁ mahākaccānaṁ abhivādetvā ekamantaṁ nisīdi.","en":"12. The making known of the five favors for Mahākaccāna\nAfter completing the rainy-season residence, Soṇa was reflecting in private:\n“I’ve heard that the Buddha is like this and like that, but I haven’t seen this for myself. If my preceptor allows me, I shall go and visit the Buddha, the Perfected One, the fully Awakened One.”\nComing out from seclusion, Soṇa went to Mahākaccāna, bowed, sat down,"}},{"id":"pli-tv-kd5:13.4","sourceIds":["pli-tv-kd5:13.4.1","pli-tv-kd5:13.4.2","pli-tv-kd5:13.4.3","pli-tv-kd5:13.4.4","pli-tv-kd5:13.4.5","pli-tv-kd5:13.4.6"],"kind":"text","text":{"pi":"Ekamantaṁ nisinno kho āyasmā soṇo āyasmantaṁ mahākaccānaṁ etadavoca—\n“idha mayhaṁ, bhante, rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi—\n‘sutoyeva kho me so bhagavā ediso ca ediso cāti, na ca mayā sammukhā diṭṭho, gaccheyyāhaṁ taṁ bhagavantaṁ dassanāya arahantaṁ sammāsambuddhaṁ, sace maṁ upajjhāyo anujāneyyā’ti;\ngaccheyyāhaṁ, bhante, taṁ bhagavantaṁ dassanāya arahantaṁ sammāsambuddhaṁ, sace maṁ upajjhāyo anujānātī”ti.\n“Sādhu sādhu, soṇa.\nGaccha tvaṁ, soṇa, taṁ bhagavantaṁ dassanāya arahantaṁ sammāsambuddhaṁ.","en":"and told him what he had thought.\nMahākaccāna said, “Well thought, Soṇa!\nPlease go and visit the Buddha, the Perfected and fully Awakened One."}},{"id":"pli-tv-kd5:13.5","sourceIds":["pli-tv-kd5:13.5.1","pli-tv-kd5:13.5.2","pli-tv-kd5:13.5.3","pli-tv-kd5:13.5.4","pli-tv-kd5:13.5.5","pli-tv-kd5:13.5.6"],"kind":"text","text":{"pi":"Dakkhissasi tvaṁ, soṇa, taṁ bhagavantaṁ pāsādikaṁ pasādanīyaṁ santindriyaṁ santamānasaṁ uttamadamathasamathaṁ anuppattaṁ dantaṁ guttaṁ yatindriyaṁ nāgaṁ.\nTena hi tvaṁ, soṇa, mama vacanena bhagavato pāde sirasā vanda—\n‘upajjhāyo me, bhante, āyasmā mahākaccāno bhagavato pāde sirasā vandatī’ti.\nEvañca vadehi—\n‘avantidakkhiṇāpatho, bhante, appabhikkhuko, tiṇṇaṁ me vassānaṁ accayena kicchena kasirena tato tato dasavaggaṁ bhikkhusaṅghaṁ sannipātāpetvā upasampadaṁ alatthaṁ;\nappeva nāma bhagavā avantidakkhiṇāpathe appatarena gaṇena upasampadaṁ anujāneyya.","en":"You will see someone who is pleasing to the eye and inspiring confidence; who is peaceful in mind and faculties; who is attained to the supreme subduing and calm; who is tamed, guarded, and restrained in his senses—a great being.\nThen, Soṇa, in my name, pay respect with your head at the Buddha’s feet and say,\n‘Sir, my preceptor, Venerable Mahākaccāna, pays respect with his head at the Buddha’s feet.’\nAnd then say this:\n‘In the southern region of Avantī, sir, there are few monks. Only after three years, with much trouble and difficulty, was it possible to gather a sangha of ten monks from here and there to give me the full ordination.\nWould the Buddha allow a smaller group of monks to give the full ordination in Avantī?"}},{"id":"pli-tv-kd5:13.6","sourceIds":["pli-tv-kd5:13.6.1","pli-tv-kd5:13.6.2","pli-tv-kd5:13.6.3","pli-tv-kd5:13.6.4","pli-tv-kd5:13.6.5","pli-tv-kd5:13.6.6","pli-tv-kd5:13.6.7","pli-tv-kd5:13.6.8"],"kind":"text","text":{"pi":"Avantidakkhiṇāpathe, bhante, kaṇhuttarā bhūmi kharā gokaṇṭakahatā;\nappeva nāma bhagavā avantidakkhiṇāpathe guṇaṅguṇūpāhanaṁ anujāneyya.\nAvantidakkhiṇāpathe, bhante, nahānagarukā manussā udakasuddhikā;\nappeva nāma bhagavā avantidakkhiṇāpathe dhuvanahānaṁ anujāneyya.\nAvantidakkhiṇāpathe, bhante, cammāni attharaṇāni, eḷakacammaṁ ajacammaṁ migacammaṁ.\nSeyyathāpi, bhante, majjhimesu janapadesu eragū moragū majjārū jantū;\nevameva kho, bhante, avantidakkhiṇāpathe cammāni attharaṇāni, eḷakacammaṁ ajacammaṁ migacammaṁ;\nappeva nāma bhagavā avantidakkhiṇāpathe cammāni attharaṇāni anujāneyya, eḷakacammaṁ ajacammaṁ migacammaṁ.","en":"In Avantī the ground is dark and hard, made rough by the hooves of cattle.\nWould the Buddha allow sandals with multi-layered soles in Avantī?\nIn Avantī people value bathing and cleanliness.\nWould the Buddha allow unrestricted bathing in Avantī?\nIn Avantī sheepskins, goatskins, and deerskins are used as rugs,\njust as eragu grass, chaff-flower grass, majjāru grass, and jantu grass are used in the central Ganges plain.\nWould the Buddha allow sheepskins, goatskins, and deerskins as rugs in Avantī?"}},{"id":"pli-tv-kd5:13.7","sourceIds":["pli-tv-kd5:13.7.1","pli-tv-kd5:13.7.2","pli-tv-kd5:13.7.3","pli-tv-kd5:13.7.4","pli-tv-kd5:13.7.5","pli-tv-kd5:13.7.6","pli-tv-kd5:13.7.7","pli-tv-kd5:13.7.8"],"kind":"text","text":{"pi":"Etarahi, bhante, manussā nissīmagatānaṁ bhikkhūnaṁ cīvaraṁ denti—\n“imaṁ cīvaraṁ itthannāmassa demā”ti.\nTe āgantvā ārocenti—\n“itthannāmehi te, āvuso, manussehi cīvaraṁ dinnan”ti te kukkuccāyantā na sādiyanti—\n“mā no nissaggiyaṁ ahosī”ti;\nappeva nāma bhagavā cīvare pariyāyaṁ ācikkheyyā’”ti.\n“Evaṁ, bhante”ti\nkho āyasmā soṇo āyasmato mahākaccānassa paṭissutvā uṭṭhāyāsanā āyasmantaṁ mahākaccānaṁ abhivādetvā padakkhiṇaṁ katvā senāsanaṁ saṁsāmetvā pattacīvaramādāya yena sāvatthi tena pakkāmi.","en":"At present people give robe-cloth to monks who are outside the monastery zone, saying,\n“We give this robe-cloth to so-and-so.”\nWhen those monks return to the monastery, they are told,\n“Such-and-such people have given you robe-cloth.” But being afraid of wrongdoing, they don’t accept, thinking,\n“We might commit an offense entailing relinquishment.”\nWould the Buddha point out a way to deal with robe-cloth?’”\nSoṇa replied, “Yes, sir.”\nHe got up from his seat, bowed down, and circumambulated Mahākāccāna with his right side toward him. He then put his dwelling in order, took his bowl and robe, and set out for Sāvatthī."}},{"id":"pli-tv-kd5:13.8","sourceIds":["pli-tv-kd5:13.8.1","pli-tv-kd5:13.8.2","pli-tv-kd5:13.8.3","pli-tv-kd5:13.8.4","pli-tv-kd5:13.8.5","pli-tv-kd5:13.8.6"],"kind":"text","text":{"pi":"Anupubbena yena sāvatthi jetavanaṁ anāthapiṇḍikassa ārāmo yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nAtha kho bhagavā āyasmantaṁ ānandaṁ āmantesi—\n“imassa, ānanda, āgantukassa bhikkhuno senāsanaṁ paññāpehī”ti.\nAtha kho āyasmā ānando—\n“yassa kho maṁ bhagavā āṇāpeti, ‘imassa, ānanda, āgantukassa bhikkhuno senāsanaṁ paññāpehī’ti, icchati bhagavā tena bhikkhunā saddhiṁ ekavihāre vatthuṁ, icchati bhagavā āyasmatā soṇena saddhiṁ ekavihāre vatthun”ti—\nyasmiṁ vihāre bhagavā viharati tasmiṁ vihāre āyasmato soṇassa senāsanaṁ paññāpesi.","en":"When he eventually arrived, he went to the Jeta Grove, Anāthapiṇḍika’s Monastery where he approached the Buddha, bowed, and sat down.\nThe Buddha said to Venerable Ānanda,\n“Ānanda, please prepare a resting place for this newly-arrived monk.”\nĀnanda thought,\n“When the Buddha says this, it means he wishes to stay in the same dwelling as Venerable Soṇa.”\nAnd he prepared a resting place for Soṇa in the Buddha’s dwelling."}},{"id":"pli-tv-kd5:13.9","sourceIds":["pli-tv-kd5:13.9.1","pli-tv-kd5:13.9.2","pli-tv-kd5:13.9.3","pli-tv-kd5:13.9.4","pli-tv-kd5:13.9.5","pli-tv-kd5:13.9.6","pli-tv-kd5:13.9.7","pli-tv-kd5:13.9.8","pli-tv-kd5:13.9.9","pli-tv-kd5:13.9.10","pli-tv-kd5:13.9.11"],"kind":"text","text":{"pi":"Atha kho bhagavā bahudeva rattiṁ ajjhokāse vītināmetvā vihāraṁ pāvisi.\nĀyasmāpi kho soṇo bahudeva rattiṁ ajjhokāse vītināmetvā vihāraṁ pāvisi.\nAtha kho bhagavā rattiyā paccūsasamayaṁ paccuṭṭhāya āyasmantaṁ soṇaṁ ajjhesi—\n“paṭibhātu taṁ, bhikkhu, dhammo bhāsitun”ti.\n“Evaṁ, bhante”ti kho āyasmā soṇo bhagavato paṭissuṇitvā sabbāneva aṭṭhakavaggikāni sarena abhāsi.\nAtha kho bhagavā āyasmato soṇassa sarabhaññapariyosāne abbhānumodi—\n“sādhu sādhu, bhikkhu.\nSuggahitāni kho te, bhikkhu, aṭṭhakavaggikāni, sumanasikatāni sūpadhāritāni.\nKalyāṇiyāpi vācāya samannāgato, vissaṭṭhāya, anelagalāya, atthassa viññāpaniyā.\nKativassosi tvaṁ, bhikkhū”ti?\n“Ekavassohaṁ, bhagavā”ti.","en":"Then, after spending much of the night outside, the Buddha entered the dwelling,\nas did Soṇa.\nRising early in the morning, the Buddha said to Soṇa,\n“Recite a teaching, monk.”\nSaying, “Yes, sir,” he chanted the entire Chapter of Eights.\nWhen he was finished, the Buddha said,\n“Well done, Soṇa, well done.\nYou have learned the Chapter of Eights well. You have remembered it well.\nAnd you have a good voice—it’s clear, articulate, and gets the meaning across.\nHow long have you been a monk?”\n“One year, sir.”"}},{"id":"pli-tv-kd5:13.10","sourceIds":["pli-tv-kd5:13.10.1","pli-tv-kd5:13.10.2","pli-tv-kd5:13.10.3","pli-tv-kd5:13.10.4","pli-tv-kd5:13.10.5","pli-tv-kd5:13.10.6","pli-tv-kd5:13.10.7"],"kind":"text","text":{"pi":"“Kissa pana tvaṁ, bhikkhu, evaṁ ciraṁ akāsī”ti?\n“Ciraṁ diṭṭho me, bhante, kāmesu ādīnavo, api ca sambādhā gharāvāsā bahukiccā bahukaraṇīyā”ti.\nAtha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi—\n“Disvā ādīnavaṁ loke,\nñatvā dhammaṁ nirūpadhiṁ;\nAriyo na ramatī pāpe,\npāpe na ramatī sucī”ti.","en":"“But why did it take you so long to go forth?”\n“Well, I have long seen the downside of worldly pleasures. Still, because household life is crowded and busy, I was not able to leave.”\nSeeing the significance of this, the Buddha uttered a heartfelt exclamation:\n“Having seen the downside of the world,\nKnowing the Truth beyond ownership,\nThe noble one doesn’t delight in the bad;\nIn the bad, the pure one doesn’t delight.”"}},{"id":"pli-tv-kd5:13.11","sourceIds":["pli-tv-kd5:13.11.1","pli-tv-kd5:13.11.2","pli-tv-kd5:13.11.3","pli-tv-kd5:13.11.4","pli-tv-kd5:13.11.5","pli-tv-kd5:13.11.6","pli-tv-kd5:13.11.7","pli-tv-kd5:13.11.8","pli-tv-kd5:13.11.9","pli-tv-kd5:13.11.10","pli-tv-kd5:13.11.11","pli-tv-kd5:13.11.12","pli-tv-kd5:13.11.13","pli-tv-kd5:13.11.14","pli-tv-kd5:13.11.15","pli-tv-kd5:13.11.16","pli-tv-kd5:13.11.17","pli-tv-kd5:13.11.18","pli-tv-kd5:13.11.19","pli-tv-kd5:13.11.20","pli-tv-kd5:13.11.21","pli-tv-kd5:13.11.22"],"kind":"text","text":{"pi":"Atha kho āyasmā soṇo—\n“paṭisammodati kho maṁ bhagavā, ayaṁ khvassa kālo yaṁ me upajjhāyo paridassī”ti—\nuṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā bhagavato pādesu sirasā nipatitvā bhagavantaṁ etadavoca—\n“upajjhāyo me, bhante, āyasmā mahākaccāno bhagavato pāde sirasā vandati, evañca vadeti avantidakkhiṇāpatho, bhante, appabhikkhuko.\nTiṇṇaṁ me vassānaṁ accayena kicchena kasirena tato tato dasavaggaṁ bhikkhusaṅghaṁ sannipātāpetvā upasampadaṁ alatthaṁ, appeva nāma bhagavā avantidakkhiṇāpathe appatarena gaṇena upasampadaṁ anujāneyya.\nAvantidakkhiṇāpathe, bhante, kaṇhuttarā bhūmi kharā gokaṇṭakahatā;\nappeva nāma bhagavā avantidakkhiṇāpathe guṇaṅguṇūpāhanaṁ anujāneyya.\nAvantidakkhiṇāpathe, bhante, nahānagarukā manussā udakasuddhikā, appeva nāma bhagavā avantidakkhiṇāpathe dhuvanahānaṁ anujāneyya.\nAvantidakkhiṇāpathe, bhante, cammāni attharaṇāni, eḷakacammaṁ ajacammaṁ migacammaṁ.\nSeyyathāpi, bhante, majjhimesu janapadesu eragū moragū majjārū jantū;\nevameva kho, bhante, avantidakkhiṇāpathe cammāni attharaṇāni, eḷakacammaṁ ajacammaṁ migacammaṁ;\nappeva nāma bhagavā avantidakkhiṇāpathe cammāni attharaṇāni anujāneyya, eḷakacammaṁ ajacammaṁ migacammaṁ.\nEtarahi, bhante, manussā nissīmagatānaṁ bhikkhūnaṁ cīvaraṁ denti—\n‘imaṁ cīvaraṁ itthannāmassa demā’ti.\nTe āgantvā ārocenti—\n‘itthannāmehi te, āvuso, manussehi cīvaraṁ dinnan’ti.\nTe kukkuccāyantā na sādiyanti—\n‘mā no nissaggiyaṁ ahosī’ti;\nappeva nāma bhagavā cīvare pariyāyaṁ ācikkheyyā”ti.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“avantidakkhiṇāpatho, bhikkhave, appabhikkhuko.\nAnujānāmi, bhikkhave, sabbapaccantimesu janapadesu vinayadharapañcamena gaṇena upasampadaṁ.","en":"Soṇa thought,\n“The Buddha approves of me! This is the time to bring up what my preceptor said.”\nHe got up from his seat, arranged his upper robe over one shoulder, bowed down at the Buddha’s feet, and said,\n“Sir, my preceptor, Venerable Mahākaccāna, pays respect with his head at the Buddha’s feet.” He then repeated everything Mahākaccāna had asked him to say.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“In the southern region of Avantī there are few monks.\nOutside the central Ganges plain, I allow the full ordination to be given by a group of five, including one expert on the Monastic Law."}},{"id":"pli-tv-kd5:13.12","sourceIds":["pli-tv-kd5:13.12.1","pli-tv-kd5:13.12.2","pli-tv-kd5:13.12.3","pli-tv-kd5:13.12.4","pli-tv-kd5:13.12.5","pli-tv-kd5:13.12.6","pli-tv-kd5:13.12.7"],"kind":"text","text":{"pi":"Tatrime paccantimā janapadā—\npuratthimāya disāya gajaṅgalaṁ nāma nigamo, tassa parena mahāsālā, tato parā paccantimā janapadā, orato majjhe;\npuratthimadakkhiṇāya disāya sallavatī nāma nadī, tato parā paccantimā janapadā, orato majjhe;\ndakkhiṇāya disāya setakaṇṇikaṁ nāma nigamo, tato parā paccantimā janapadā, orato majjhe;\npacchimāya disāya thūṇaṁ nāma brāhmaṇagāmo, tato parā paccantimā janapadā, orato majjhe;\nuttarāya disāya usīraddhajo nāma pabbato, tato parā paccantimā janapadā, orato majjhe.\nAnujānāmi, bhikkhave, evarūpesu paccantimesu janapadesu vinayadharapañcamena gaṇena upasampadaṁ.","en":"In this regard, the following is outside the central Ganges plain:\nIn the eastern direction there is a town called Gajaṅgala, with another town called Mahāsālā just after it. Beyond it is outside the central Ganges plain. On the near side of it is the central Ganges plain.\nIn the south-eastern direction there is a river called Sallavatī. Beyond it is outside the central Ganges plain. On the near side of it is the central Ganges plain.\nIn the southern direction there is a town called Setakaṇṇika. Beyond it is outside the central Ganges plain. On the near side of it is the central Ganges plain.\nIn the western direction there is a brahmin village called Thūṇa. Beyond it is outside the central Ganges plain. On the near side of it is the central Ganges plain.\nIn the northern direction there is a mountain called Usīraddhaja. Beyond it is outside the central Ganges plain. On the near side of it is the central Ganges plain."}},{"id":"pli-tv-kd5:13.13","sourceIds":["pli-tv-kd5:13.13.1","pli-tv-kd5:13.13.2","pli-tv-kd5:13.13.3","pli-tv-kd5:13.13.4","pli-tv-kd5:13.13.5","pli-tv-kd5:13.13.6","pli-tv-kd5:13.13.7","pli-tv-kd5:13.13.8","pli-tv-kd5:13.13.9","pli-tv-kd5:13.13.10","pli-tv-kd5:13.13.11","pli-tv-kd5:13.13.12","pli-tv-kd5:13.13.13","pli-tv-kd5:13.13.14","pli-tv-kd5:13.13.15","pli-tv-kd5:13.13.16","pli-tv-kd5:13.13.17","pli-tv-kd5:13.13.18","pli-tv-kd5:13.13.19","pli-tv-kd5:13.13.20","pli-tv-kd5:13.13.21","pli-tv-kd5:13.13.22","pli-tv-kd5:13.13.23","pli-tv-kd5:13.13.24","pli-tv-kd5:13.13.25","pli-tv-kd5:13.13.26","pli-tv-kd5:13.13.27","pli-tv-kd5:13.13.28","pli-tv-kd5:13.13.29","pli-tv-kd5:13.13.30","pli-tv-kd5:13.13.31","pli-tv-kd5:13.13.32","pli-tv-kd5:13.13.33","pli-tv-kd5:13.13.34","pli-tv-kd5:13.13.35","pli-tv-kd5:13.13.36","pli-tv-kd5:13.13.37","pli-tv-kd5:13.13.38","pli-tv-kd5:13.13.39","pli-tv-kd5:13.13.40","pli-tv-kd5:13.13.41","pli-tv-kd5:13.13.42","pli-tv-kd5:13.13.43","pli-tv-kd5:13.13.44","pli-tv-kd5:13.13.45","pli-tv-kd5:13.13.46","pli-tv-kd5:13.13.47","pli-tv-kd5:13.13.48","pli-tv-kd5:13.13.49","pli-tv-kd5:13.13.50","pli-tv-kd5:13.13.51","pli-tv-kd5:13.13.52","pli-tv-kd5:13.13.53"],"kind":"text","text":{"pi":"Avantidakkhiṇāpathe, bhikkhave, kaṇhuttarā bhūmi kharā gokaṇṭakahatā.\nAnujānāmi, bhikkhave, sabbapaccantimesu janapadesu guṇaṅguṇūpāhanaṁ.\nAvantidakkhiṇāpathe, bhikkhave, nahānagarukā manussā udakasuddhikā.\nAnujānāmi, bhikkhave, sabbapaccantimesu janapadesu dhuvanahānaṁ.\nAvantidakkhiṇāpathe, bhikkhave, cammāni attharaṇāni, eḷakacammaṁ ajacammaṁ migacammaṁ.\nSeyyathāpi, bhikkhave, majjhimesu janapadesu eragū moragū majjārū jantū;\nevameva kho, bhikkhave, avantidakkhiṇāpathe cammāni attharaṇāni, eḷakacammaṁ ajacammaṁ migacammaṁ.\nAnujānāmi, bhikkhave, sabbapaccantimesu janapadesu cammāni attharaṇāni, eḷakacammaṁ ajacammaṁ migacammaṁ.\nIdha pana, bhikkhave, manussā nissīmagatānaṁ bhikkhūnaṁ cīvaraṁ denti—\n‘imaṁ cīvaraṁ itthannāmassa demā’ti.\nAnujānāmi, bhikkhave, sādituṁ, na tāva taṁ gaṇanūpagaṁ yāva na hatthaṁ gacchatī”ti.\nCammakkhandhako pañcamo.\nTassuddānaṁ\nRājā ca māgadho soṇo,\nasītisahassissaro;\nSāgato gijjhakūṭasmiṁ,\nbahuṁ dasseti uttariṁ.\nPabbajjāraddhabhijjiṁsu,\nvīṇaṁ ekapalāsikaṁ;\nNīlā pītā lohitikā,\nmañjiṭṭhā kaṇhameva ca.\nMahāraṅgamahānāmā,\nvaddhikā ca paṭikkhipi;\nKhallakā puṭapāli ca,\ntūlatittirameṇḍajā.\nVicchikā moracitrā ca,\nsīhabyagghā ca dīpikā;\nAjinuddā majjārī ca,\nkāḷaluvakaparikkhaṭā.\nPhalitupāhanā khilā,\ndhotakhāṇukhaṭakhaṭā;\nTālaveḷutiṇaṁ ceva,\nmuñjapabbajahintālā.\nKamalakambalasovaṇṇā,\nrūpikā maṇiveḷuriyā;\nPhalikā kaṁsakācā ca,\ntipusīsañca tambakā.\nGāvī yānaṁ gilāno ca,\npurisāyuttasivikā;\nSayanāni mahācammā,\ngocammehi ca pāpako.\nGihīnaṁ cammavaddhehi,\npavisanti gilāyano;\nMahākaccāyano soṇo,\nsarena aṭṭhakavaggikaṁ.\nUpasampadaṁ pañcahi,\nguṇaṅguṇā dhuvasinā;\nCammattharaṇānuññāsi,\nna tāva gaṇanūpagaṁ;\nAdāsi me vare pañca,\nsoṇattherassa nāyakoti.\nImamhi khandhake vatthūni tesaṭṭhi.\nCammakkhandhako niṭṭhito.","en":"In Avantī the ground is dark and hard, made rough by the hooves of cattle.\nOutside the central Ganges plain, I allow sandals with multi-layered soles.\nIn Avantī people value bathing and cleanliness.\nOutside the central Ganges plain, I allow unrestricted bathing.\nIn Avantī sheepskins, goatskins, and deerskins are used as rugs,\njust as eragu grass, chaff-flower grass, majjāru grass, and jantu grass are used in the central Ganges plain.\nOutside the central Ganges plain, I allow rugs of sheepskin, goatskin, and deerskin.\nAnd it may be that people give robe-cloth to monks who are outside the monastery zone, saying,\n‘We give this robe-cloth to so-and-so.’\nI allow you to accept it and not start counting the days until you receive it in your hands.”\nThe fifth chapter on skins is finished.\nThis is the summary:\n“The king of Magadha and Soṇa,\nEighty thousand chiefs;\nSāgata on the Vulture Peak,\nShowed much that was super-human.\nGoing forth, energetic, they cracked,\nLute, single-layered soles;\nBlue, yellow, red,\nMagenta, and just black.\nOrange, beige,\nAnd he prohibited straps;\nLeather, and enclosing, covering,\nCotton, partridge, ram, goat.\nScorpion, peacock, and various,\nLion, and tiger, leopard;\nDeer, otter, and cat,\nSquirrel, bat, decorated.\nCracked, sandals, corn,\nWashed, stumps, clacking;\nPalm, bamboo, and just grass,\nReed, fish-tail palm.\nGrass, wool, gold,\nSilver, gems, beryl;\nCrystal, bronze, and glass,\nTin, and lead, copper.\nCow, vehicle, and sick,\nPulled by men, palanquin;\nBeds, luxurious skins,\nAnd the bad one with a cattle hide.\nOf householders, straps of leather,\nThey enter, being sick;\nMahākaccāyana, Soṇa,\nChanted the Chapter of Eights.\nFull ordination through five,\nMulti-layered, unrestricted bathing;\nHe allowed rugs made of skin,\nNot start the counting until;\nThe leader did these five favors,\nFor Soṇa, the senior monk.”\nIn this chapter there are sixty-three topics.\nThe chapter on skins is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-kd5/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}