{"id":"pli-tv-kd6","title":"1. Discussion of the five tonics","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-kd6","title":"1. Discussion of the five tonics","units":[{"id":"pli-tv-kd6:0","sourceIds":["pli-tv-kd6:0.1","pli-tv-kd6:0.2","pli-tv-kd6:0.3","pli-tv-kd6:0.4"],"kind":"text","text":{"pi":"Theravāda Vinayapiṭaka\nMahāvagga\n6. Bhesajjakkhandhaka\n1. Pañcabhesajjakathā","en":"Theravāda Collection on Monastic Law\nThe Great Division\nThe chapter on medicines\n1. Discussion of the five tonics"}},{"id":"pli-tv-kd6:1.1","sourceIds":["pli-tv-kd6:1.1.1","pli-tv-kd6:1.1.2","pli-tv-kd6:1.1.3","pli-tv-kd6:1.1.4","pli-tv-kd6:1.1.5","pli-tv-kd6:1.1.6","pli-tv-kd6:1.1.7"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena bhikkhūnaṁ sāradikena ābādhena phuṭṭhānaṁ yāgupi pītā uggacchati, bhattampi bhuttaṁ uggacchati.\nTe tena kisā honti, lūkhā, dubbaṇṇā, uppaṇḍuppaṇḍukajātā, dhamanisanthatagattā.\nAddasā kho bhagavā te bhikkhū kise lūkhe dubbaṇṇe uppaṇḍuppaṇḍukajāte dhamanisanthatagatte, disvāna āyasmantaṁ ānandaṁ āmantesi—\n“kiṁ nu kho, ānanda, etarahi bhikkhū kisā, lūkhā, dubbaṇṇā, uppaṇḍuppaṇḍukajātā, dhamanisanthatagattā”ti?\n“Etarahi, bhante, bhikkhūnaṁ sāradikena ābādhena phuṭṭhānaṁ yāgupi pītā uggacchati, bhattampi bhuttaṁ uggacchati.\nTe tena kisā honti, lūkhā, dubbaṇṇā, uppaṇḍuppaṇḍukajātā, dhamanisanthatagattā”ti.","en":"At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time the monks were afflicted with autumn illness, and they could keep down neither congee nor other food.\nAs a result, they became thin, haggard, and pale, with veins protruding all over their bodies.\nThe Buddha noticed this and asked Venerable Ānanda\nwhy they were looking so sickly.\nĀnanda told him."}},{"id":"pli-tv-kd6:1.2","sourceIds":["pli-tv-kd6:1.2.1","pli-tv-kd6:1.2.2","pli-tv-kd6:1.2.3","pli-tv-kd6:1.2.4","pli-tv-kd6:1.2.5","pli-tv-kd6:1.2.6","pli-tv-kd6:1.2.7","pli-tv-kd6:1.2.8","pli-tv-kd6:1.2.9"],"kind":"text","text":{"pi":"Atha kho bhagavato rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi—\n“etarahi kho bhikkhūnaṁ sāradikena ābādhena phuṭṭhānaṁ yāgupi pītā uggacchati, bhattampi bhuttaṁ uggacchati.\nTe tena kisā honti, lūkhā, dubbaṇṇā, uppaṇḍuppaṇḍukajātā, dhamanisanthatagattā.\nKiṁ nu kho ahaṁ bhikkhūnaṁ bhesajjaṁ anujāneyyaṁ, yaṁ bhesajjañceva assa bhesajjasammatañca lokassa, āhāratthañca phareyya, na ca oḷāriko āhāro paññāyeyyā”ti?\nAtha kho bhagavato etadahosi—\n“imāni kho pañca bhesajjāni, seyyathidaṁ—\nsappi, navanītaṁ, telaṁ, madhu, phāṇitaṁ;\nbhesajjāni ceva bhesajjasammatāni ca lokassa, āhāratthañca pharanti, na ca oḷāriko āhāro paññāyati.\nYannūnāhaṁ bhikkhūnaṁ imāni pañca bhesajjāni anujāneyyaṁ, kāle paṭiggahetvā kāle paribhuñjitun”ti.","en":"Then, while reflecting in private, the Buddha thought,\n“What tonics might I allow the monks that are generally regarded as tonics, would serve as nourishment, but aren’t considered substantial food?”\nIt then occurred to him,\n“There are these five tonics—\nghee, butter, oil, honey, and syrup—\nthat are generally regarded as tonics, serve as nourishment, but aren’t considered substantial food.\nWhy don’t I allow them these five tonics, to be received and consumed before midday?”"}},{"id":"pli-tv-kd6:1.3","sourceIds":["pli-tv-kd6:1.3.1","pli-tv-kd6:1.3.2","pli-tv-kd6:1.3.3","pli-tv-kd6:1.3.4","pli-tv-kd6:1.3.5","pli-tv-kd6:1.3.6","pli-tv-kd6:1.3.7","pli-tv-kd6:1.3.8","pli-tv-kd6:1.3.9","pli-tv-kd6:1.3.10","pli-tv-kd6:1.3.11"],"kind":"text","text":{"pi":"Atha kho bhagavā sāyanhasamayaṁ paṭisallānā vuṭṭhito etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“idha mayhaṁ, bhikkhave, rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi—\n‘etarahi kho bhikkhūnaṁ sāradikena ābādhena phuṭṭhānaṁ yāgupi pītā uggacchati, bhattampi bhuttaṁ uggacchati.\nTe tena kisā honti, lūkhā, dubbaṇṇā, uppaṇḍuppaṇḍukajātā, dhamanisanthatagattā.\nKiṁ nu kho ahaṁ bhikkhūnaṁ bhesajjaṁ anujāneyyaṁ, yaṁ bhesajjañceva assa bhesajjasammatañca lokassa, āhāratthañca phareyya, na ca oḷāriko āhāro paññāyeyyā’ti.\nTassa mayhaṁ, bhikkhave, etadahosi—\n‘imāni kho pañca bhesajjāni, seyyathidaṁ—\nsappi, navanītaṁ, telaṁ, madhu, phāṇitaṁ;\nbhesajjāni ceva bhesajjasammatāni ca lokassa, āhāratthañca pharanti, na ca oḷāriko āhāro paññāyati.\nYannūnāhaṁ bhikkhūnaṁ imāni pañca bhesajjāni anujāneyyaṁ, kāle paṭiggahetvā kāle paribhuñjitun’ti.\nAnujānāmi, bhikkhave, tāni pañca bhesajjāni kāle paṭiggahetvā kāle paribhuñjitun”ti.","en":"In the evening, when the Buddha had come out from seclusion, he gave a teaching and then told the monks what he had thought, adding:\n“I allow these five tonics, to be received and consumed before midday.”"}},{"id":"pli-tv-kd6:1.4","sourceIds":["pli-tv-kd6:1.4.1","pli-tv-kd6:1.4.2","pli-tv-kd6:1.4.3","pli-tv-kd6:1.4.4","pli-tv-kd6:1.4.5"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū tāni pañca bhesajjāni kāle paṭiggahetvā kāle paribhuñjanti.\nTesaṁ yānipi tāni pākatikāni lūkhāni bhojanāni tānipi nacchādenti, pageva senesitāni.\nTe tena ceva sāradikena ābādhena phuṭṭhā, iminā ca bhattācchādakena, tadubhayena bhiyyoso mattāya kisā honti, lūkhā, dubbaṇṇā, uppaṇḍuppaṇḍukajātā, dhamanisanthatagattā.\nAddasā kho bhagavā te bhikkhū bhiyyoso mattāya kise lūkhe dubbaṇṇe uppaṇḍuppaṇḍukajāte dhamanisanthatagatte, disvāna āyasmantaṁ ānandaṁ āmantesi—\n“kiṁ nu kho, ānanda, etarahi bhikkhū bhiyyoso mattāya kisā, lūkhā, dubbaṇṇā, uppaṇḍuppaṇḍukajātā, dhamanisanthatagattā”ti?","en":"The monks then received and consumed the five tonics before midday.\nBut even ordinary food did not agree with them, let alone greasy food.\nAs a result of both the autumn illness and the food not agreeing with them, they became even more thin, haggard, and pale.\nOnce again the Buddha noticed this and asked Venerable Ānanda\nwhy they were looking even worse."}},{"id":"pli-tv-kd6:1.5","sourceIds":["pli-tv-kd6:1.5.1","pli-tv-kd6:1.5.2","pli-tv-kd6:1.5.3","pli-tv-kd6:1.5.4","pli-tv-kd6:1.5.5"],"kind":"text","text":{"pi":"“Etarahi, bhante, bhikkhū tāni ca pañca bhesajjāni kāle paṭiggahetvā kāle paribhuñjanti.\nTesaṁ yānipi tāni pākatikāni lūkhāni bhojanāni tānipi nacchādenti, pageva senesitāni.\nTe tena ceva sāradikena ābādhena phuṭṭhā, iminā ca bhattācchādakena, tadubhayena bhiyyoso mattāya kisā, lūkhā, dubbaṇṇā, uppaṇḍuppaṇḍukajātā, dhamanisanthatagattā”ti.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, tāni pañca bhesajjāni paṭiggahetvā kālepi vikālepi paribhuñjitun”ti.","en":"Ānanda told him.\nThe Buddha then gave a teaching, and addressed the monks:\n“I allow the five tonics to be received and consumed both before and after midday.”"}},{"id":"pli-tv-kd6:2.1","sourceIds":["pli-tv-kd6:2.1.1","pli-tv-kd6:2.1.2","pli-tv-kd6:2.1.3","pli-tv-kd6:2.1.4","pli-tv-kd6:2.1.5"],"kind":"text","text":{"pi":"Tena kho pana samayena gilānānaṁ bhikkhūnaṁ vasehi bhesajjehi attho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, vasāni bhesajjāni—\nacchavasaṁ, macchavasaṁ, susukāvasaṁ, sūkaravasaṁ, gadrabhavasaṁ—\nkāle paṭiggahitaṁ kāle nippakkaṁ kāle saṁsaṭṭhaṁ telaparibhogena paribhuñjituṁ.","en":"At that time the sick monks needed fat as a tonic.\nThey told the Buddha.\n“I allow these fats as tonics:\nbear fat, fish fat, alligator fat, pig fat, and donkey fat.\nThey should be received, melted, and mixed with oil before midday, and then used."}},{"id":"pli-tv-kd6:2.2","sourceIds":["pli-tv-kd6:2.2.1","pli-tv-kd6:2.2.2","pli-tv-kd6:2.2.3","pli-tv-kd6:2.2.4"],"kind":"text","text":{"pi":"Vikāle ce, bhikkhave, paṭiggahitaṁ vikāle nippakkaṁ vikāle saṁsaṭṭhaṁ, tañce paribhuñjeyya, āpatti tiṇṇaṁ dukkaṭānaṁ.\nKāle ce, bhikkhave, paṭiggahitaṁ vikāle nippakkaṁ vikāle saṁsaṭṭhaṁ, tañce paribhuñjeyya, āpatti dvinnaṁ dukkaṭānaṁ.\nKāle ce, bhikkhave, paṭiggahitaṁ kāle nippakkaṁ vikāle saṁsaṭṭhaṁ, tañce paribhuñjeyya, āpatti dukkaṭassa.\nKāle ce, bhikkhave, paṭiggahitaṁ kāle nippakkaṁ kāle saṁsaṭṭhaṁ, tañce paribhuñjeyya, anāpattī”ti.","en":"If you receive, melt, and mix them with oil after midday, and then use them, you commit three offenses of wrong conduct.\nIf you receive them before midday, but melt and mix them with oil after midday, and then use them, you commit two offenses of wrong conduct.\nIf you receive and melt them before midday, but mix them with oil after midday, and then use them, you commit one offense of wrong conduct.\nIf you receive, melt, and mix them with oil before midday, and then use them, there is no offense.”"}},{"id":"pli-tv-kd6:3.1","sourceIds":["pli-tv-kd6:3.1.0","pli-tv-kd6:3.1.1","pli-tv-kd6:3.1.2","pli-tv-kd6:3.1.3","pli-tv-kd6:3.1.4","pli-tv-kd6:3.1.5","pli-tv-kd6:3.1.6","pli-tv-kd6:3.1.7"],"kind":"text","text":{"pi":"2. Mūlādibhesajjakathā\nTena kho pana samayena gilānānaṁ bhikkhūnaṁ mūlehi bhesajjehi attho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, mūlāni bhesajjāni—\nhaliddiṁ, siṅgiveraṁ, vacaṁ, vacattaṁ, ativisaṁ, kaṭukarohiṇiṁ, usīraṁ, bhaddamuttakaṁ, yāni vā panaññānipi atthi mūlāni bhesajjāni, neva khādanīye khādanīyatthaṁ pharanti, na bhojanīye bhojanīyatthaṁ pharanti, tāni—\npaṭiggahetvā yāvajīvaṁ pariharituṁ;\nsati paccaye paribhuñjituṁ.\nAsati paccaye paribhuñjantassa āpatti dukkaṭassā”ti.","en":"2. Discussion of root medicines, etc.\nAt that time the sick monks needed medicinal roots.\n“I allow these medicinal roots:\nturmeric, ginger, sweet flag, white sweet flag, atis root, black hellebore, vetiver root, nut grass, and whatever other medicinal roots there are that don’t serve as fresh or cooked food.\nAfter receiving them, you may keep them for life\nand use them when there’s a reason.\nIf you use them when there’s no reason, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd6:3.2","sourceIds":["pli-tv-kd6:3.2.1","pli-tv-kd6:3.2.2","pli-tv-kd6:3.2.3"],"kind":"text","text":{"pi":"Tena kho pana samayena gilānānaṁ bhikkhūnaṁ mūlehi bhesajjehi piṭṭhehi attho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, nisadaṁ nisadapotakan”ti.","en":"Soon afterwards the sick monks needed medicinal root flour.\n“I allow a grinding stone.”"}},{"id":"pli-tv-kd6:4.1","sourceIds":["pli-tv-kd6:4.1.1","pli-tv-kd6:4.1.2","pli-tv-kd6:4.1.3","pli-tv-kd6:4.1.4","pli-tv-kd6:4.1.5","pli-tv-kd6:4.1.6","pli-tv-kd6:4.1.7"],"kind":"text","text":{"pi":"Tena kho pana samayena gilānānaṁ bhikkhūnaṁ kasāvehi bhesajjehi attho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, kasāvāni bhesajjāni—\nnimbakasāvaṁ, kuṭajakasāvaṁ, paṭolakasāvaṁ, phaggavakasāvaṁ, nattamālakasāvaṁ, yāni vā panaññānipi atthi kasāvāni bhesajjāni neva khādanīye khādanīyatthaṁ pharanti, na bhojanīye bhojanīyatthaṁ pharanti, tāni—\npaṭiggahetvā yāvajīvaṁ pariharituṁ;\nsati paccaye paribhuñjituṁ.\nAsati paccaye paribhuñjantassa āpatti dukkaṭassā”ti.","en":"The sick monks needed bitter medicines.\n“I allow bitter medicines from these plants:\nneem tree, arctic snow, pointed gourd, white fig, Indian beech, and whatever other bitter medicines there are that don’t serve as fresh or cooked food.\nAfter receiving them, you may keep them for life\nand use them when there’s a reason.\nIf you use them when there’s no reason, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd6:5.1","sourceIds":["pli-tv-kd6:5.1.1","pli-tv-kd6:5.1.2","pli-tv-kd6:5.1.3","pli-tv-kd6:5.1.4","pli-tv-kd6:5.1.5"],"kind":"text","text":{"pi":"Tena kho pana samayena gilānānaṁ bhikkhūnaṁ paṇṇehi bhesajjehi attho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, paṇṇāni bhesajjāni—\nnimbapaṇṇaṁ, kuṭajapaṇṇaṁ, paṭolapaṇṇaṁ, sulasipaṇṇaṁ, kappāsapaṇṇaṁ, yāni vā panaññānipi atthi paṇṇāni bhesajjāni, neva khādanīye khādanīyatthaṁ pharanti, na bhojanīye bhojanīyatthaṁ pharanti …\npe….","en":"The sick monks needed medicinal leaves.\n“I allow medicinal leaves from these plants:\nneem tree, arctic snow, pointed gourd, holy basil, cotton plant, and whatever other leaf medicines there are that don’t serve as fresh or cooked food.\nAfter receiving them, you may keep them for life and use them when there’s a reason. If you use them when there’s no reason, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd6:6.1","sourceIds":["pli-tv-kd6:6.1.1","pli-tv-kd6:6.1.2","pli-tv-kd6:6.1.3","pli-tv-kd6:6.1.4","pli-tv-kd6:6.1.5"],"kind":"text","text":{"pi":"Tena kho pana samayena gilānānaṁ bhikkhūnaṁ phalehi bhesajjehi attho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, phalāni bhesajjāni—\nbilaṅgaṁ, pippaliṁ, maricaṁ, harītakaṁ, vibhītakaṁ, āmalakaṁ, goṭṭhaphalaṁ, yāni vā panaññānipi atthi phalāni bhesajjāni, neva khādanīye khādanīyatthaṁ pharanti, na bhojanīye bhojanīyatthaṁ pharanti …\npe….","en":"The sick monks needed medicinal fruits.\n“I allow medicinal fruits from these plants:\nfalse black pepper, long pepper, black pepper, chebulic myrobalan, belleric myrobalan, emblic myrobalan, crepe ginger, and whatever other medicinal fruits there are that don’t serve as fresh or cooked food.\nAfter receiving them, you may keep them for life and use them when there’s a reason. If you use them when there’s no reason, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd6:7.1","sourceIds":["pli-tv-kd6:7.1.1","pli-tv-kd6:7.1.2","pli-tv-kd6:7.1.3","pli-tv-kd6:7.1.4","pli-tv-kd6:7.1.5"],"kind":"text","text":{"pi":"Tena kho pana samayena gilānānaṁ bhikkhūnaṁ jatūhi bhesajjehi attho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, jatūni bhesajjāni—\nhiṅguṁ, hiṅgujatuṁ, hiṅgusipāṭikaṁ, takaṁ, takapattiṁ, takapaṇṇiṁ, sajjulasaṁ, yāni vā panaññānipi atthi jatūni bhesajjāni, neva khādanīye khādanīyatthaṁ pharanti …\npe….","en":"The sick monks needed medicinal gum.\n“I allow the following medicinal gums:\ngum exuded from the asafoetida shrub, gum from the twigs and leaves of the asafoetida shrub, gum from the leaves of the asafoetida shrub, taka gum, taka-leaf gum, gum from heated taka foliage, resin, and whatever other medicinal gums there are that don’t serve as fresh or cooked food.\nAfter receiving them, you may keep them for life and use them when there’s a reason. If you use them when there’s no reason, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd6:8.1","sourceIds":["pli-tv-kd6:8.1.1","pli-tv-kd6:8.1.2","pli-tv-kd6:8.1.3","pli-tv-kd6:8.1.4","pli-tv-kd6:8.1.5","pli-tv-kd6:8.1.6","pli-tv-kd6:8.1.7"],"kind":"text","text":{"pi":"Tena kho pana samayena gilānānaṁ bhikkhūnaṁ loṇehi bhesajjehi attho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, loṇāni bhesajjāni—\nsāmuddaṁ, kāḷaloṇaṁ, sindhavaṁ, ubbhidaṁ, bilaṁ, yāni vā panaññānipi atthi loṇāni bhesajjāni, neva khādanīye khādanīyatthaṁ pharanti, na bhojanīye bhojanīyatthaṁ pharanti, tāni—\npaṭiggahetvā yāvajīvaṁ pariharituṁ;\nsati paccaye paribhuñjituṁ.\nAsati paccaye paribhuñjantassa āpatti dukkaṭassā”ti.","en":"The sick monks needed medicinal salts.\n“I allow the following medicinal salts:\nsea salt, black salt, hill salt, soil salt, red salt, and whatever other medicinal salts there are that don’t serve as fresh or cooked food.\nAfter receiving them, you may keep them for life\nand use them when there’s a reason.\nIf you use them when there’s no reason, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd6:9.1","sourceIds":["pli-tv-kd6:9.1.0","pli-tv-kd6:9.1.1","pli-tv-kd6:9.1.2","pli-tv-kd6:9.1.3","pli-tv-kd6:9.1.4","pli-tv-kd6:9.1.5"],"kind":"text","text":{"en":"Allowable medical equipment and more\nAt this time Venerable Ānanda’s preceptor, Venerable Belaṭṭhasīsa, had carbuncles,\nthe pus making his robes adhere to his body. The monks kept on wetting his robes to remove the pus.\nAs the Buddha was walking about the dwellings, he noticed this. He went up to them and said,\n“What sickness does this monk have?”\n“He has carbuncles, sir. That’s why we’re doing this.”","pi":"Tena kho pana samayena āyasmato ānandassa upajjhāyassa āyasmato belaṭṭhasīsassa thullakacchābādho hoti.\nTassa lasikāya cīvarāni kāye lagganti, tāni bhikkhū udakena temetvā temetvā apakaḍḍhanti.\nAddasā kho bhagavā senāsanacārikaṁ āhiṇḍanto te bhikkhū tāni cīvarāni udakena temetvā temetvā apakaḍḍhante, disvāna yena te bhikkhū tenupasaṅkami, upasaṅkamitvā te bhikkhū etadavoca—\n“kiṁ imassa, bhikkhave, bhikkhuno ābādho”ti?\n“Imassa, bhante, āyasmato thullakacchābādho, lasikāya cīvarāni kāye lagganti, tāni mayaṁ udakena temetvā temetvā apakaḍḍhāmā”ti."}},{"id":"pli-tv-kd6:9.2","sourceIds":["pli-tv-kd6:9.2.1","pli-tv-kd6:9.2.2","pli-tv-kd6:9.2.3","pli-tv-kd6:9.2.4"],"kind":"text","text":{"pi":"Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, yassa kaṇḍu vā, piḷakā vā, assāvo vā, thullakacchu vā ābādho, kāyo vā duggandho, cuṇṇāni bhesajjāni;\nagilānassa chakaṇaṁ mattikaṁ rajananippakkaṁ.\nAnujānāmi, bhikkhave, udukkhalaṁ musalan”ti.","en":"Soon afterwards the Buddha gave a teaching and addressed the monks:\n“For anyone who has an itch, a boil, a running sore, a carbuncle, or whose body smells, I allow medicinal powders.\nIf you’re not sick, I allow detergent, soap, and cleaning agents.\nAnd I allow a mortar and pestle.”"}},{"id":"pli-tv-kd6:10.1","sourceIds":["pli-tv-kd6:10.1.1","pli-tv-kd6:10.1.2","pli-tv-kd6:10.1.3","pli-tv-kd6:10.1.4","pli-tv-kd6:10.1.5","pli-tv-kd6:10.1.6"],"kind":"text","text":{"pi":"Tena kho pana samayena gilānānaṁ bhikkhūnaṁ cuṇṇehi bhesajjehi cālitehi attho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, cuṇṇacālinin”ti.\nSaṇhehi attho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, dussacālinin”ti.","en":"Soon afterwards the sick monks needed sifted medicinal powders.\n“I allow a powder sieve.”\nThey needed finely sifted powder.\n“I allow a cloth sieve.”"}},{"id":"pli-tv-kd6:10.2","sourceIds":["pli-tv-kd6:10.2.1","pli-tv-kd6:10.2.2","pli-tv-kd6:10.2.3","pli-tv-kd6:10.2.4","pli-tv-kd6:10.2.5","pli-tv-kd6:10.2.6"],"kind":"text","text":{"pi":"Tena kho pana samayena aññatarassa bhikkhuno amanussikābādho hoti.\nTaṁ ācariyupajjhāyā upaṭṭhahantā nāsakkhiṁsu arogaṁ kātuṁ.\nSo sūkarasūnaṁ gantvā āmakamaṁsaṁ khādi, āmakalohitaṁ pivi.\nTassa so amanussikābādho paṭippassambhi.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, amanussikābādhe āmakamaṁsaṁ āmakalohitan”ti.","en":"On one occasion a monk was possessed by a spirit.\nHis teacher and preceptor who were nursing him were not able to cure him.\nHe then went to a pigs’ slaughterhouse to eat raw meat and drink blood.\nAs a result, he became well.\nThey told the Buddha.\n“For one who is possessed, I allow raw meat and raw blood.”"}},{"id":"pli-tv-kd6:11.1","sourceIds":["pli-tv-kd6:11.1.1","pli-tv-kd6:11.1.2","pli-tv-kd6:11.1.3","pli-tv-kd6:11.1.4"],"kind":"text","text":{"pi":"Tena kho pana samayena aññatarassa bhikkhuno cakkhurogābādho hoti.\nTaṁ bhikkhū pariggahetvā uccārampi passāvampi nikkhāmenti.\nAddasā kho bhagavā senāsanacārikaṁ āhiṇḍanto te bhikkhū taṁ bhikkhuṁ pariggahetvā uccārampi passāvampi nikkhāmente, disvāna yena te bhikkhū tenupasaṅkami, upasaṅkamitvā te bhikkhū etadavoca—\n“kiṁ imassa, bhikkhave, bhikkhuno ābādho”ti?","en":"At that time a monk was afflicted with an eye-disease.\nThe monks had to hold him while he urinated and defecated.\nJust then, as the Buddha was walking about the dwellings, he noticed this. He then went up to them and said,\n“What sickness does this monk have?”"}},{"id":"pli-tv-kd6:11.2","sourceIds":["pli-tv-kd6:11.2.1","pli-tv-kd6:11.2.2","pli-tv-kd6:11.2.3","pli-tv-kd6:11.2.4","pli-tv-kd6:11.2.5","pli-tv-kd6:11.2.6","pli-tv-kd6:11.2.7","pli-tv-kd6:11.2.8"],"kind":"text","text":{"pi":"“Imassa, bhante, āyasmato cakkhurogābādho.\nImaṁ mayaṁ pariggahetvā uccārampi passāvampi nikkhāmemā”ti.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, añjanaṁ—\nkāḷañjanaṁ, rasañjanaṁ, sotañjanaṁ, gerukaṁ, kapallan”ti.\nAñjanūpapisanehi attho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, candanaṁ, tagaraṁ, kāḷānusāriyaṁ, tālīsaṁ, bhaddamuttakan”ti.","en":"“He has an eye-disease, sir.\nThat’s why we do this for him.”\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“I allow these ointments:\nblack ointment, mixed ointment, river ointment, red ocher, and soot.”\nThey needed scented ointments.\n“I allow sandal, crape jasmine, Indian valerian, coffee plum, and nut grass.”"}},{"id":"pli-tv-kd6:12.1","sourceIds":["pli-tv-kd6:12.1.1","pli-tv-kd6:12.1.2","pli-tv-kd6:12.1.3","pli-tv-kd6:12.1.4","pli-tv-kd6:12.1.5","pli-tv-kd6:12.1.6","pli-tv-kd6:12.1.7","pli-tv-kd6:12.1.8","pli-tv-kd6:12.1.9","pli-tv-kd6:12.1.10","pli-tv-kd6:12.1.11","pli-tv-kd6:12.1.12"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū piṭṭhāni añjanāni carukesupi sarāvakesupi nikkhipanti;\ntiṇacuṇṇehipi paṁsukehipi okiriyanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, añjanin”ti.\nTena kho pana samayena chabbaggiyā bhikkhū uccāvacā añjaniyo dhārenti—\nsovaṇṇamayaṁ, rūpiyamayaṁ.\nManussā ujjhāyanti khiyyanti vipācenti—\n“seyyathāpi gihī kāmabhogino”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, uccāvacā añjanī dhāretabbā.\nYo dhāreyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, aṭṭhimayaṁ, dantamayaṁ, visāṇamayaṁ, naḷamayaṁ, veḷumayaṁ, kaṭṭhamayaṁ, jatumayaṁ, phalamayaṁ, lohamayaṁ, saṅkhanābhimayan”ti.","en":"At that time the monks put their ointments in pots and scoops.\nThe ointment was contaminated with grass, dust, and dirt.\n“I allow an ointment box.”\nSoon afterwards the monks from the group of six used luxurious ointment boxes\nmade with gold or silver.\nPeople complained and criticized them,\n“They’re just like householders who indulge in worldly pleasures!”\nThey told the Buddha.\n“You shouldn’t use luxurious ointment boxes.\nIf you do, you commit an offense of wrong conduct.\nI allow ointment boxes made of bone, ivory, horn, reed, bamboo, wood, resin, fruit, metal, or shell.”"}},{"id":"pli-tv-kd6:12.2","sourceIds":["pli-tv-kd6:12.2.1","pli-tv-kd6:12.2.2","pli-tv-kd6:12.2.3","pli-tv-kd6:12.2.4","pli-tv-kd6:12.2.5","pli-tv-kd6:12.2.6","pli-tv-kd6:12.2.7","pli-tv-kd6:12.2.8","pli-tv-kd6:12.2.9"],"kind":"text","text":{"pi":"Tena kho pana samayena añjaniyo apārutā honti, tiṇacuṇṇehipi paṁsukehipi okiriyanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, apidhānanti.\nApidhānaṁ nipatati.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, suttakena bandhitvā añjaniyā bandhitun”ti.\nAñjanī phalati.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, suttakena sibbetun”ti.","en":"At that time the ointment boxes were not covered. The ointment was contaminated with grass, dust, and dirt.\n“I allow a lid.”\nThe lids fell off.\n“I allow you to tie it onto the ointment box with a string.”\nThe ointment boxes split.\n“I allow you to sew it together with thread.”"}},{"id":"pli-tv-kd6:12.3","sourceIds":["pli-tv-kd6:12.3.1","pli-tv-kd6:12.3.2","pli-tv-kd6:12.3.3","pli-tv-kd6:12.3.4","pli-tv-kd6:12.3.5","pli-tv-kd6:12.3.6","pli-tv-kd6:12.3.7","pli-tv-kd6:12.3.8","pli-tv-kd6:12.3.9","pli-tv-kd6:12.3.10","pli-tv-kd6:12.3.11"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū aṅguliyā añjanti, akkhīni dukkhāni honti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, añjanisalākan”ti.\nTena kho pana samayena chabbaggiyā bhikkhū uccāvacā añjanisalākāyo dhārenti—\nsovaṇṇamayaṁ rūpiyamayaṁ.\nManussā ujjhāyanti khiyyanti vipācenti—\n“seyyathāpi gihī kāmabhogino”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, uccāvacā añjanisalākā dhāretabbā.\nYo dhāreyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, aṭṭhimayaṁ …pe… saṅkhanābhimayan”ti.","en":"At that time the monks put the ointment on with their fingers. As a result their eyes hurt.\n“I allow an ointment stick.”\nSoon afterwards the monks from the group of six used luxurious ointment sticks\nmade with gold or silver.\nPeople complained and criticized them,\n“They’re just like householders who indulge in worldly pleasures!”\nThey told the Buddha.\n“You shouldn’t use luxurious ointment sticks.\nIf you do, you commit an offense of wrong conduct.\nI allow ointment sticks made of bone, ivory, horn, reed, bamboo, wood, resin, fruit, metal, or shell.”"}},{"id":"pli-tv-kd6:12.4","sourceIds":["pli-tv-kd6:12.4.1","pli-tv-kd6:12.4.2","pli-tv-kd6:12.4.3","pli-tv-kd6:12.4.4","pli-tv-kd6:12.4.5","pli-tv-kd6:12.4.6","pli-tv-kd6:12.4.7","pli-tv-kd6:12.4.8","pli-tv-kd6:12.4.9"],"kind":"text","text":{"pi":"Tena kho pana samayena añjanisalākā bhūmiyaṁ patitā pharusā hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, salākaṭhāniyan”ti.\nTena kho pana samayena bhikkhū añjanimpi añjanisalākampi hatthena pariharanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, añjanitthavikan”ti.\nAṁsabaddhako na hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, aṁsabaddhakaṁ bandhanasuttakan”ti.","en":"The monks dropped the ointment sticks on the ground. The sticks became rough.\n“I allow a case for the ointment stick.”\nThe monks carried the ointment boxes and sticks in their hands.\n“I allow a bag for the ointment box.”\nThey did not have a shoulder strap.\n“I allow a shoulder strap and a string for tying it.”"}},{"id":"pli-tv-kd6:13.1","sourceIds":["pli-tv-kd6:13.1.1","pli-tv-kd6:13.1.2","pli-tv-kd6:13.1.3","pli-tv-kd6:13.1.4","pli-tv-kd6:13.1.5","pli-tv-kd6:13.1.6","pli-tv-kd6:13.1.7","pli-tv-kd6:13.1.8","pli-tv-kd6:13.1.9","pli-tv-kd6:13.1.10","pli-tv-kd6:13.1.11","pli-tv-kd6:13.1.12","pli-tv-kd6:13.1.13","pli-tv-kd6:13.1.14","pli-tv-kd6:13.1.15","pli-tv-kd6:13.1.16","pli-tv-kd6:13.1.17","pli-tv-kd6:13.1.18"],"kind":"text","text":{"pi":"Tena kho pana samayena āyasmato pilindavacchassa sīsābhitāpo hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, muddhani telakan”ti.\nNakkhamaniyo hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, natthukamman”ti.\nNatthu galati.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, natthukaraṇin”ti.\nTena kho pana samayena chabbaggiyā bhikkhū uccāvacā natthukaraṇiyo dhārenti—\nsovaṇṇamayaṁ rūpiyamayaṁ.\nManussā ujjhāyanti khiyyanti vipācenti—\n“seyyathāpi gihī kāmabhogino”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, uccāvacā natthukaraṇī dhāretabbā.\nYo dhāreyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, aṭṭhimayaṁ …pe…\nsaṅkhanābhimayan”ti.","en":"At one time Venerable Pilindavaccha had a headache.\n“I allow oil for the head.”\nHe did not get better.\n“I allow treatment through the nose.”\nThe oil dripped from the nose.\n“I allow a nose dropper.”\nSoon afterwards the monks from the group of six used luxurious nose droppers\nmade with gold or silver.\nPeople complained and criticized them,\n“They’re just like householders who indulge in worldly pleasures!”\nThey told the Buddha.\n“You shouldn’t use luxurious nose droppers.\nIf you do, you commit an offense of wrong conduct.\nI allow nose droppers made of bone, ivory, horn, reed, bamboo, wood, resin, fruit, metal,\nor shell.”"}},{"id":"pli-tv-kd6:13.2","sourceIds":["pli-tv-kd6:13.2.1","pli-tv-kd6:13.2.2","pli-tv-kd6:13.2.3","pli-tv-kd6:13.2.4","pli-tv-kd6:13.2.5","pli-tv-kd6:13.2.6","pli-tv-kd6:13.2.7","pli-tv-kd6:13.2.8","pli-tv-kd6:13.2.9","pli-tv-kd6:13.2.10","pli-tv-kd6:13.2.11","pli-tv-kd6:13.2.12","pli-tv-kd6:13.2.13","pli-tv-kd6:13.2.14","pli-tv-kd6:13.2.15","pli-tv-kd6:13.2.16","pli-tv-kd6:13.2.17","pli-tv-kd6:13.2.18","pli-tv-kd6:13.2.19","pli-tv-kd6:13.2.20","pli-tv-kd6:13.2.21","pli-tv-kd6:13.2.22","pli-tv-kd6:13.2.23","pli-tv-kd6:13.2.24","pli-tv-kd6:13.2.25","pli-tv-kd6:13.2.26","pli-tv-kd6:13.2.27","pli-tv-kd6:13.2.28","pli-tv-kd6:13.2.29"],"kind":"text","text":{"pi":"Natthuṁ visamaṁ āsiñcanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, yamakanatthukaraṇin”ti.\nNakkhamaniyo hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, dhūmaṁ pātun”ti.\nTaññeva vaṭṭiṁ ālimpetvā pivanti, kaṇṭho dahati.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, dhūmanettan”ti.\nTena kho pana samayena chabbaggiyā bhikkhū uccāvacāni dhūmanettāni dhārenti—\nsovaṇṇamayaṁ rūpiyamayaṁ.\nManussā ujjhāyanti khiyyanti vipācenti—\n“seyyathāpi gihī kāmabhogino”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, uccāvacāni dhūmanettāni dhāretabbāni.\nYo dhāreyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, aṭṭhimayaṁ …pe… saṅkhanābhimayan”ti.\nTena kho pana samayena dhūmanettāni apārutāni honti, pāṇakā pavisanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, apidhānan”ti.\nTena kho pana samayena bhikkhū dhūmanettāni hatthena pariharanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, dhūmanettathavikan”ti.\nEkato ghaṁsiyanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, yamakathavikan”ti.\nAṁsabaddhako na hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, aṁsabaddhakaṁ bandhanasuttakan”ti.","en":"The nose dropper dripped unevenly.\n“I allow a double nose dropper.”\nHe did not get better.\n“I allow you to inhale smoke.”\nThey just lit the wick and inhaled the smoke. They burned their throat.\n“I allow a tube.”\nSoon the monks from the group of six used luxurious tubes\nmade with gold or silver.\nPeople complained and criticized them,\n“They’re just like householders who indulge in worldly pleasures!”\nThey told the Buddha.\n“You shouldn’t use luxurious tubes.\nIf you do, you commit an offense of wrong conduct.\nI allow tubes made of bone, ivory, horn, reed, bamboo, wood, resin, fruit, metal, or shell.”\nAt that time the tubes were not covered. Insects crawled inside of them.\n“I allow a lid.”\nAt that time the monks carried the tubes in their hands.\n“I allow a bag for the tubes.”\nThe tubes scratched each other.\n“I allow a bag with two compartments.”\nThey did not have a shoulder strap.\n“I allow a shoulder strap and a string for fastening it.”"}},{"id":"pli-tv-kd6:14.1","sourceIds":["pli-tv-kd6:14.1.0","pli-tv-kd6:14.1.1","pli-tv-kd6:14.1.2","pli-tv-kd6:14.1.3","pli-tv-kd6:14.1.4","pli-tv-kd6:14.1.5","pli-tv-kd6:14.1.6","pli-tv-kd6:14.1.7","pli-tv-kd6:14.1.8","pli-tv-kd6:14.1.9","pli-tv-kd6:14.1.10","pli-tv-kd6:14.1.11","pli-tv-kd6:14.1.12","pli-tv-kd6:14.1.13"],"kind":"text","text":{"en":"Allowable medical treatments and more\nAt one time Venerable Pilindavaccha had a certain disease.\nThe doctors said\nhe needed a heated concoction of oil.\n“I allow a heated concoction of oil.”\nThey wanted to add alcohol to that concoction.\n“I allow alcohol in a heated concoction of oil.”\nSoon afterwards the monks from the group of six heated oil with too much alcohol. They drank it and became drunk.\n“You shouldn’t drink heated oil with too much alcohol.\nIf you do, you should be dealt with according to the rule.\nI allow you to drink heated oil if there is no discernible color, smell, or taste of alcohol.”","pi":"Tena kho pana samayena āyasmato pilindavacchassa vātābādho hoti.\nVejjā evamāhaṁsu—\n“telaṁ pacitabban”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, telapākan”ti.\nTasmiṁ kho pana telapāke majjaṁ pakkhipitabbaṁ hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, telapāke majjaṁ pakkhipitun”ti.\nTena kho pana samayena chabbaggiyā bhikkhū atipakkhittamajjāni telāni pacanti, tāni pivitvā majjanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, atipakkhittamajjaṁ telaṁ pātabbaṁ.\nYo piveyya, yathādhammo kāretabbo.\nAnujānāmi, bhikkhave, yasmiṁ telapāke majjassa na vaṇṇo na gandho na raso paññāyati, evarūpaṁ majjapakkhittaṁ telaṁ pātun”ti."}},{"id":"pli-tv-kd6:14.2","sourceIds":["pli-tv-kd6:14.2.1","pli-tv-kd6:14.2.2","pli-tv-kd6:14.2.3","pli-tv-kd6:14.2.4","pli-tv-kd6:14.2.5","pli-tv-kd6:14.2.6","pli-tv-kd6:14.2.7","pli-tv-kd6:14.2.8"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhūnaṁ bahuṁ atipakkhittamajjaṁ telaṁ pakkaṁ hoti.\nAtha kho bhikkhūnaṁ etadahosi—“kathaṁ nu kho atipakkhittamajje tele paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, abbhañjanaṁ adhiṭṭhātun”ti.\nTena kho pana samayena āyasmato pilindavacchassa bahutaraṁ telaṁ pakkaṁ hoti, telabhājanaṁ na vijjati.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, tīṇi tumbāni—\nlohatumbaṁ, kaṭṭhatumbaṁ, phalatumban”ti.","en":"The monks had heated much oil with too much alcohol.\nThey did not know what to do with it.\n“I allow you to determine it for external use.”\nPilindavaccha had more heated oil, but there was no vessel for storing it.\n“I allow three kinds of vessels:\nmade of metal, made of wood, made of fruit.”"}},{"id":"pli-tv-kd6:14.3","sourceIds":["pli-tv-kd6:14.3.1","pli-tv-kd6:14.3.2","pli-tv-kd6:14.3.3","pli-tv-kd6:14.3.4","pli-tv-kd6:14.3.5","pli-tv-kd6:14.3.6","pli-tv-kd6:14.3.7","pli-tv-kd6:14.3.8","pli-tv-kd6:14.3.9","pli-tv-kd6:14.3.10","pli-tv-kd6:14.3.11","pli-tv-kd6:14.3.12","pli-tv-kd6:14.3.13","pli-tv-kd6:14.3.14","pli-tv-kd6:14.3.15"],"kind":"text","text":{"pi":"Tena kho pana samayena āyasmato pilindavacchassa aṅgavāto hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, sedakamman”ti.\nNakkhamaniyo hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, sambhārasedan”ti.\nNakkhamaniyo hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, mahāsedan”ti.\nNakkhamaniyo hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, bhaṅgodakan”ti.\nNakkhamaniyo hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, udakakoṭṭhakan”ti.","en":"At that time Pilindavaccha had arthritis of the hands and feet.\n“I allow treatment through sweating.”\nHe did not get better.\n“I allow sweating with herbs.”\nHe still did not get better.\n“I allow heavy sweating.”\nHe still did not get better.\n“I allow hemp water.”\nHe still did not get better.\n“I allow a bathtub.”"}},{"id":"pli-tv-kd6:14.4","sourceIds":["pli-tv-kd6:14.4.1","pli-tv-kd6:14.4.2","pli-tv-kd6:14.4.3","pli-tv-kd6:14.4.4","pli-tv-kd6:14.4.5","pli-tv-kd6:14.4.6","pli-tv-kd6:14.4.7","pli-tv-kd6:14.4.8","pli-tv-kd6:14.4.9","pli-tv-kd6:14.4.10","pli-tv-kd6:14.4.11","pli-tv-kd6:14.4.12","pli-tv-kd6:14.4.13","pli-tv-kd6:14.4.14","pli-tv-kd6:14.4.15","pli-tv-kd6:14.4.16","pli-tv-kd6:14.4.17","pli-tv-kd6:14.4.18","pli-tv-kd6:14.4.19","pli-tv-kd6:14.4.20","pli-tv-kd6:14.4.21"],"kind":"text","text":{"pi":"Tena kho pana samayena āyasmato pilindavacchassa pabbavāto hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, lohitaṁ mocetun”ti.\nNakkhamaniyo hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, lohitaṁ mocetvā visāṇena gāhetun”ti.\nTena kho pana samayena āyasmato pilindavacchassa pādā phalitā honti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, pādabbhañjanan”ti.\nNakkhamaniyo hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, pajjaṁ abhisaṅkharitun”ti.\nTena kho pana samayena aññatarassa bhikkhuno gaṇḍābādho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, satthakamman”ti.\nKasāvodakena attho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, kasāvodakan”ti.\nTilakakkena attho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, tilakakkan”ti.","en":"Pilindavaccha had arthritis.\n“I allow bloodletting.”\nHe did not get better.\n“I allow bloodletting and receiving it in a horn.”\nPilindavaccha had cracked feet.\n“I allow salve for the feet.”\nHe did not get better.\n“I allow you to make foot salve.”\nAt that time a monk was afflicted with abscesses.\n“I allow surgery.”\nThey needed bitter water.\n“I allow bitter water.”\nThey needed sesame paste.\n“I allow sesame paste.”"}},{"id":"pli-tv-kd6:14.5","sourceIds":["pli-tv-kd6:14.5.1","pli-tv-kd6:14.5.2","pli-tv-kd6:14.5.3","pli-tv-kd6:14.5.4","pli-tv-kd6:14.5.5","pli-tv-kd6:14.5.6","pli-tv-kd6:14.5.7","pli-tv-kd6:14.5.8","pli-tv-kd6:14.5.9","pli-tv-kd6:14.5.10","pli-tv-kd6:14.5.11","pli-tv-kd6:14.5.12","pli-tv-kd6:14.5.13","pli-tv-kd6:14.5.14","pli-tv-kd6:14.5.15","pli-tv-kd6:14.5.16","pli-tv-kd6:14.5.17","pli-tv-kd6:14.5.18","pli-tv-kd6:14.5.19","pli-tv-kd6:14.5.20","pli-tv-kd6:14.5.21"],"kind":"text","text":{"pi":"Kabaḷikāya attho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, kabaḷikan”ti.\nVaṇabandhanacoḷena attho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, vaṇabandhanacoḷan”ti.\nVaṇo kaṇḍuvati.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, sāsapakuṭṭena phositun”ti.\nVaṇo kilijjittha.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, dhūmaṁ kātun”ti.\nVaḍḍhamaṁsaṁ vuṭṭhāti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, loṇasakkharikāya chinditun”ti.\nVaṇo na ruhati.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, vaṇatelan”ti.\nTelaṁ galati.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, vikāsikaṁ sabbaṁ vaṇapaṭikamman”ti.","en":"They needed flour paste.\n“I allow flour paste.”\nThey needed a dressing.\n“I allow a dressing.”\nThe sore was itching.\n“I allow you to sprinkle it with mustard powder.”\nThe sore festered.\n“I allow you to fumigate it.”\nThe flesh protruded.\n“I allow you to cut it with a razor.”\nThe sore did not heal.\n“I allow oil for the sore.”\nThe oil dripped off.\n“I allow a bandage and all treatments for sores.”"}},{"id":"pli-tv-kd6:14.6","sourceIds":["pli-tv-kd6:14.6.1","pli-tv-kd6:14.6.2","pli-tv-kd6:14.6.3","pli-tv-kd6:14.6.4","pli-tv-kd6:14.6.5","pli-tv-kd6:14.6.6","pli-tv-kd6:14.6.7","pli-tv-kd6:14.6.8","pli-tv-kd6:14.6.9","pli-tv-kd6:14.6.10","pli-tv-kd6:14.6.11","pli-tv-kd6:14.6.12","pli-tv-kd6:14.6.13","pli-tv-kd6:14.6.14","pli-tv-kd6:14.6.15"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu ahinā daṭṭho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, cattāri mahāvikaṭāni dātuṁ—\ngūthaṁ, muttaṁ, chārikaṁ, mattikan”ti.\nAtha kho bhikkhūnaṁ etadahosi—\n“appaṭiggahitāni nu kho udāhu paṭiggahetabbānī”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, sati kappiyakārake paṭiggahāpetuṁ, asati kappiyakārake sāmaṁ gahetvā paribhuñjitun”ti.\nTena kho pana samayena aññatarena bhikkhunā visaṁ pītaṁ hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, gūthaṁ pāyetun”ti.\nAtha kho bhikkhūnaṁ etadahosi—\n“appaṭiggahitaṁ nu kho udāhu paṭiggahetabbo”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, yaṁ karonto paṭiggaṇhāti, sveva paṭiggaho kato, na puna paṭiggahetabbo”ti.","en":"On one occasion a certain monk was bitten by a snake.\n“I allow you to give him the four foul edibles:\nfeces, urine, ash, and clay.”\nThe monks thought,\n“Do they need to be received or not?”\n“They should be received if there is an attendant. If there isn’t, I allow you to take them yourself and then eat them.”\nOn one occasion a monk had drunk poison.\n“I allow you to give him feces to drink.”\nThe monks thought,\n“Does it need to be received or not?”\n“I allow the one who is excreting it to receive it. When he’s received it, it doesn’t need to be received again.”"}},{"id":"pli-tv-kd6:14.7","sourceIds":["pli-tv-kd6:14.7.1","pli-tv-kd6:14.7.2","pli-tv-kd6:14.7.3","pli-tv-kd6:14.7.4","pli-tv-kd6:14.7.5","pli-tv-kd6:14.7.6","pli-tv-kd6:14.7.7","pli-tv-kd6:14.7.8","pli-tv-kd6:14.7.9","pli-tv-kd6:14.7.10","pli-tv-kd6:14.7.11","pli-tv-kd6:14.7.12","pli-tv-kd6:14.7.13","pli-tv-kd6:14.7.14","pli-tv-kd6:14.7.15","pli-tv-kd6:14.7.16","pli-tv-kd6:14.7.17","pli-tv-kd6:14.7.18","pli-tv-kd6:14.7.19","pli-tv-kd6:14.7.20","pli-tv-kd6:14.7.21","pli-tv-kd6:14.7.22","pli-tv-kd6:14.7.23","pli-tv-kd6:14.7.24","pli-tv-kd6:14.7.25","pli-tv-kd6:14.7.26","pli-tv-kd6:14.7.27"],"kind":"text","text":{"pi":"Tena kho pana samayena aññatarassa bhikkhuno gharadinnakābādho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, sītāloḷiṁ pāyetun”ti.\nTena kho pana samayena aññataro bhikkhu duṭṭhagahaṇiko hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, āmisakhāraṁ pāyetun”ti.\nTena kho pana samayena aññatarassa bhikkhuno paṇḍurogābādho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, muttaharītakaṁ pāyetun”ti.\nTena kho pana samayena aññatarassa bhikkhuno chavidosābādho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, gandhālepaṁ kātun”ti.\nTena kho pana samayena aññataro bhikkhu abhisannakāyo hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, virecanaṁ pātun”ti.\nAcchakañjiyā attho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, acchakañjin”ti.\nAkaṭayūsena attho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, akaṭayūsan”ti.\nKaṭākaṭena attho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, kaṭākaṭan”ti.\nPaṭicchādanīyena attho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, paṭicchādanīyan”ti.","en":"On one occasion a monk was sick from a drug.\n“I allow him to drink mud from a plow.”\nOn one occasion a certain monk had indigestion.\n“I allow him to drink lye.”\nOn one occasion a certain monk suffered from jaundice.\n“I allow him to drink chebulic myrobalan soaked in cattle urine.”\nOn one occasion a certain monk suffered from a skin disease.\n“I allow you to make a scented ointment.”\nOn one occasion a monk’s body was full of impurities.\n“I allow him to drink a purgative.”\nHe needed clear congee.\n“I allow clear congee.”\nHe needed mung-bean broth.\n“I allow mung-bean broth.”\nHe needed oily mung-bean broth.\n“I allow oily mung-bean broth.”\nHe needed meat broth.\n“I allow meat broth.”"}},{"id":"pli-tv-kd6:15.1","sourceIds":["pli-tv-kd6:15.1.0","pli-tv-kd6:15.1.1","pli-tv-kd6:15.1.2","pli-tv-kd6:15.1.3","pli-tv-kd6:15.1.4","pli-tv-kd6:15.1.5","pli-tv-kd6:15.1.6","pli-tv-kd6:15.1.7","pli-tv-kd6:15.1.8","pli-tv-kd6:15.1.9"],"kind":"text","text":{"pi":"3. Pilindavacchavatthu\nTena kho pana samayena āyasmā pilindavaccho rājagahe pabbhāraṁ sodhāpeti leṇaṁ kattukāmo.\nAtha kho rājā māgadho seniyo bimbisāro yenāyasmā pilindavaccho tenupasaṅkami, upasaṅkamitvā āyasmantaṁ pilindavacchaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho rājā māgadho seniyo bimbisāro āyasmantaṁ pilindavacchaṁ etadavoca—\n“kiṁ, bhante, thero kārāpetī”ti?\n“Pabbhāraṁ, mahārāja, sodhāpemi, leṇaṁ kattukāmo”ti.\n“Attho, bhante, ayyassa ārāmikenā”ti?\n“Na kho, mahārāja, bhagavatā ārāmiko anuññāto”ti.\n“Tena hi, bhante, bhagavantaṁ paṭipucchitvā mama āroceyyāthā”ti.\n“Evaṁ, mahārājā”ti kho āyasmā pilindavaccho rañño māgadhassa seniyassa bimbisārassa paccassosi.","en":"3. The account of Pilindavaccha\nAt one time Venerable Pilindavaccha was having a hillside cleared near Rājagaha, intending to build a shelter.\nJust then King Seniya Bimbisāra of Magadha went to Pilindavaccha, bowed, sat down,\nand said,\n“Venerable, what are you having made?”\n“I’m clearing the hillside, great king. I want to build a shelter.”\n“Do you need a monastery worker?”\n“The Buddha hasn’t allowed monastery workers.”\n“Well then, sir, please ask the Buddha and tell me the outcome.”\n“Yes.”"}},{"id":"pli-tv-kd6:15.2","sourceIds":["pli-tv-kd6:15.2.1","pli-tv-kd6:15.2.2","pli-tv-kd6:15.2.3","pli-tv-kd6:15.2.4","pli-tv-kd6:15.2.5","pli-tv-kd6:15.2.6","pli-tv-kd6:15.2.7"],"kind":"text","text":{"pi":"Atha kho āyasmā pilindavaccho rājānaṁ māgadhaṁ seniyaṁ bimbisāraṁ dhammiyā kathāya sandassesi, samādapesi, samuttejesi, sampahaṁsesi.\nAtha kho rājā māgadho seniyo bimbisāro āyasmatā pilindavacchena dhammiyā kathāya sandassito samādapito samuttejito sampahaṁsito uṭṭhāyāsanā āyasmantaṁ pilindavacchaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.\nAtha kho āyasmā pilindavaccho bhagavato santike dūtaṁ pāhesi—\n“rājā, bhante, māgadho seniyo bimbisāro ārāmikaṁ dātukāmo.\nKathaṁ nu kho, bhante, mayā paṭipajjitabban”ti?\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, ārāmikan”ti.","en":"Pilindavaccha instructed, inspired, and gladdened King Bimbisāra with a teaching,\nafter which the king got up from his seat, bowed down, circumambulated Pilindavaccha with his right side toward him, and left.\nSoon afterwards Pilindavaccha sent a message to the Buddha:\n“Sir, King Seniya Bimbisāra of Magadha wishes to provide a monastery worker.\nWhat should I tell him?”\nThe Buddha then gave a teaching and addressed the monks:\n“Monks, I allow monastery workers.”"}},{"id":"pli-tv-kd6:15.3","sourceIds":["pli-tv-kd6:15.3.1","pli-tv-kd6:15.3.2","pli-tv-kd6:15.3.3","pli-tv-kd6:15.3.4","pli-tv-kd6:15.3.5","pli-tv-kd6:15.3.6","pli-tv-kd6:15.3.7","pli-tv-kd6:15.3.8","pli-tv-kd6:15.3.9"],"kind":"text","text":{"pi":"Dutiyampi kho rājā māgadho seniyo bimbisāro yenāyasmā pilindavaccho tenupasaṅkami; upasaṅkamitvā āyasmantaṁ pilindavacchaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho rājā māgadho seniyo bimbisāro āyasmantaṁ pilindavacchaṁ etadavoca—\n“anuññāto, bhante, bhagavatā ārāmiko”ti?\n“Evaṁ, mahārājā”ti.\n“Tena hi, bhante, ayyassa ārāmikaṁ dammī”ti.\nAtha kho rājā māgadho seniyo bimbisāro āyasmato pilindavacchassa ārāmikaṁ paṭissutvā, vissaritvā, cirena satiṁ paṭilabhitvā, aññataraṁ sabbatthakaṁ mahāmattaṁ āmantesi—\n“yo mayā, bhaṇe, ayyassa ārāmiko paṭissuto, dinno so ārāmiko”ti?\n“Na kho, deva, ayyassa ārāmiko dinno”ti.\n“Kīva ciraṁ nu kho, bhaṇe, ito hi taṁ hotī”ti?","en":"Once again King Bimbisāra went to Pilindavaccha, bowed, sat down,\nand said,\n“Sir, has the Buddha allowed monastery workers?”\n“Yes, great king.”\n“Well then, I’ll provide you with a monastery worker.”\nYet after making this promise, he forgot, and only remembered after a long time. He then addressed the official in charge of practical affairs:\n“Listen, has the monastery worker I promised been provided?”\n“No, sir, he hasn’t.”\n“How long has it been since we made that promise?”"}},{"id":"pli-tv-kd6:15.4","sourceIds":["pli-tv-kd6:15.4.1","pli-tv-kd6:15.4.2","pli-tv-kd6:15.4.3","pli-tv-kd6:15.4.4","pli-tv-kd6:15.4.5","pli-tv-kd6:15.4.6","pli-tv-kd6:15.4.7","pli-tv-kd6:15.4.8"],"kind":"text","text":{"pi":"Atha kho so mahāmatto rattiyo gaṇetvā rājānaṁ māgadhaṁ seniyaṁ bimbisāraṁ etadavoca—\n“pañca, deva, rattisatānī”ti.\n“Tena hi, bhaṇe, ayyassa pañca ārāmikasatāni dehī”ti.\n“Evaṁ, devā”ti\nkho so mahāmatto rañño māgadhassa seniyassa bimbisārassa paṭissutvā āyasmato pilindavacchassa pañca ārāmikasatāni pādāsi, pāṭiyekko gāmo nivisi.\n“Ārāmikagāmako”tipi naṁ āhaṁsu, “pilindagāmako”tipi naṁ āhaṁsu.\nTena kho pana samayena āyasmā pilindavaccho tasmiṁ gāmake kulūpako hoti.\nAtha kho āyasmā pilindavaccho pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya pilindagāmaṁ piṇḍāya pāvisi.","en":"The official counted the days and said,\n“It’s been five hundred days.”\n“Well then, provide him with five hundred monastery workers.”\n“Yes.”\nThe official provided Pilindavaccha with those monastery workers, and a separate village was established.\nThey called it “The Monastery Workers’ Village” and “Pilinda Village”.\nAnd Pilindavaccha began associating with the families in that village.\nAfter robing up one morning, he took his bowl and robe and went to Pilinda Village for alms."}},{"id":"pli-tv-kd6:15.5","sourceIds":["pli-tv-kd6:15.5.1","pli-tv-kd6:15.5.2","pli-tv-kd6:15.5.3","pli-tv-kd6:15.5.4","pli-tv-kd6:15.5.5","pli-tv-kd6:15.5.6","pli-tv-kd6:15.5.7","pli-tv-kd6:15.5.8","pli-tv-kd6:15.5.9","pli-tv-kd6:15.5.10"],"kind":"text","text":{"pi":"Tena kho pana samayena tasmiṁ gāmake ussavo hoti.\nDārakā alaṅkatā mālākitā kīḷanti.\nAtha kho āyasmā pilindavaccho pilindagāmake sapadānaṁ piṇḍāya caramāno yena aññatarassa ārāmikassa nivesanaṁ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi.\nTena kho pana samayena tassā ārāmikiniyā dhītā aññe dārake alaṅkate mālākite passitvā rodati—\n“mālaṁ me detha, alaṅkāraṁ me dethā”ti.\nAtha kho āyasmā pilindavaccho taṁ ārāmikiniṁ etadavoca—\n“kissāyaṁ dārikā rodatī”ti?\n“Ayaṁ, bhante, dārikā aññe dārake alaṅkate mālākite passitvā rodati—\n‘mālaṁ me detha, alaṅkāraṁ me dethā’ti.\nKuto amhākaṁ duggatānaṁ mālā, kuto alaṅkāro”ti?","en":"At that time they were holding a celebration in that village,\nand the children were dressed up in ornaments and garlands.\nAs Pilindavaccha was walking on continuous almsround, he came to the house of a certain monastery worker where he sat down on the prepared seat.\nJust then the daughter of the house had seen the other children dressed up in ornaments and garlands. She cried, saying,\n“I want a garland! I want ornaments!”\nPilindavaccha asked her mother\nwhy the girl was crying.\nShe told him,\nadding, “Poor people like us can’t afford garlands and ornaments.”"}},{"id":"pli-tv-kd6:15.6","sourceIds":["pli-tv-kd6:15.6.1","pli-tv-kd6:15.6.2","pli-tv-kd6:15.6.3","pli-tv-kd6:15.6.4","pli-tv-kd6:15.6.5","pli-tv-kd6:15.6.6","pli-tv-kd6:15.6.7","pli-tv-kd6:15.6.8","pli-tv-kd6:15.6.9","pli-tv-kd6:15.6.10","pli-tv-kd6:15.6.11"],"kind":"text","text":{"pi":"Atha kho āyasmā pilindavaccho aññataraṁ tiṇaṇḍupakaṁ gahetvā taṁ ārāmikiniṁ etadavoca—\n“handimaṁ tiṇaṇḍupakaṁ tassā dārikāya sīse paṭimuñcā”ti.\nAtha kho sā ārāmikinī taṁ tiṇaṇḍupakaṁ gahetvā tassā dārikāya sīse paṭimuñci.\nSā ahosi suvaṇṇamālā abhirūpā, dassanīyā, pāsādikā;\nnatthi tādisā raññopi antepure suvaṇṇamālā.\nManussā rañño māgadhassa seniyassa bimbisārassa ārocesuṁ—\n“amukassa, deva, ārāmikassa ghare suvaṇṇamālā abhirūpā, dassanīyā, pāsādikā;\nnatthi tādisā devassapi antepure suvaṇṇamālā;\nkuto tassa duggatassa?\nNissaṁsayaṁ corikāya ābhatā”ti.\nAtha kho rājā māgadho seniyo bimbisāro taṁ ārāmikakulaṁ bandhāpesi.","en":"Pilindavaccha then took a pad of grass and said to the mother,\n“Here, place this on the girl’s head.”\nShe did,\nand it turned into a beautiful golden garland.\nEven the royal compound had nothing like it.\nPeople told King Bimbisāra,\n“Sir, in the house of a such-and-such a monastery worker there’s a beautiful golden garland.\nEven in your court, sir, there’s nothing like it.\nSo how did those poor people get it?\nThey must have stolen it.”\nKing Bimbisāra then had that family imprisoned."}},{"id":"pli-tv-kd6:15.7","sourceIds":["pli-tv-kd6:15.7.1","pli-tv-kd6:15.7.2","pli-tv-kd6:15.7.3","pli-tv-kd6:15.7.4","pli-tv-kd6:15.7.5","pli-tv-kd6:15.7.6","pli-tv-kd6:15.7.7"],"kind":"text","text":{"pi":"Dutiyampi kho āyasmā pilindavaccho pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya pilindagāmaṁ piṇḍāya pāvisi.\nPilindagāmake sapadānaṁ piṇḍāya caramāno yena tassa ārāmikassa nivesanaṁ tenupasaṅkami, upasaṅkamitvā paṭivissake pucchi—\n“kahaṁ imaṁ ārāmikakulaṁ gatan”ti?\n“Etissā, bhante, suvaṇṇamālāya kāraṇā raññā bandhāpitan”ti.\nAtha kho āyasmā pilindavaccho yena rañño māgadhassa seniyassa bimbisārassa nivesanaṁ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi.\nAtha kho rājā māgadho seniyo bimbisāro yenāyasmā pilindavaccho tenupasaṅkami, upasaṅkamitvā āyasmantaṁ pilindavacchaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinnaṁ kho rājānaṁ māgadhaṁ seniyaṁ bimbisāraṁ āyasmā pilindavaccho etadavoca—","en":"Once again Pilindavaccha robed up in the morning, took his bowl and robe, and went to Pilinda Village for alms.\nAs he was walking on continuous almsround, he came to the house of that same monastery worker. He then asked the neighbors what had happened to that family.\n“The king had jailed them, venerable, because of that golden garland.”\nPilindavaccha went to King Bimbisāra’s house, where he sat down on the prepared seat.\nKing Bimbisāra approached Pilindavaccha, bowed, and sat down.\nPilindavaccha said,"}},{"id":"pli-tv-kd6:15.8","sourceIds":["pli-tv-kd6:15.8.1","pli-tv-kd6:15.8.2","pli-tv-kd6:15.8.3","pli-tv-kd6:15.8.4","pli-tv-kd6:15.8.5","pli-tv-kd6:15.8.6","pli-tv-kd6:15.8.7","pli-tv-kd6:15.8.8","pli-tv-kd6:15.8.9"],"kind":"text","text":{"pi":"“kissa, mahārāja, ārāmikakulaṁ bandhāpitan”ti?\n“Tassa, bhante, ārāmikassa ghare suvaṇṇamālā abhirūpā, dassanīyā, pāsādikā;\nnatthi tādisā amhākampi antepure suvaṇṇamālā;\nkuto tassa duggatassa?\nNissaṁsayaṁ corikāya ābhatā”ti.\nAtha kho āyasmā pilindavaccho rañño māgadhassa seniyassa bimbisārassa pāsādaṁ suvaṇṇanti adhimucci;\nso ahosi sabbasovaṇṇamayo.\n“Idaṁ pana te, mahārāja, tāva bahuṁ suvaṇṇaṁ kuto”ti?\n“Aññātaṁ, bhante, ayyasseveso iddhānubhāvo”ti taṁ ārāmikakulaṁ muñcāpesi.","en":"“Great king, why have you jailed the family of that monastery worker?”\n“Sir, in the house of that monastery worker there was a beautiful golden garland.\nEven the royal compound has nothing like it.\nSo how did those poor people get it?\nThey must have stolen it.”\nPilindavaccha then focused his mind on turning King Bimbisāra’s stilt house into gold.\nAs a result, the whole house became gold.\nHe said, “Great king, how did you get so much gold?”\n“Understood, sir! It’s your supernormal power.” And he released that family."}},{"id":"pli-tv-kd6:15.9","sourceIds":["pli-tv-kd6:15.9.1","pli-tv-kd6:15.9.2","pli-tv-kd6:15.9.3","pli-tv-kd6:15.9.4","pli-tv-kd6:15.9.5","pli-tv-kd6:15.9.6","pli-tv-kd6:15.9.7","pli-tv-kd6:15.9.8","pli-tv-kd6:15.9.9","pli-tv-kd6:15.9.10","pli-tv-kd6:15.9.11","pli-tv-kd6:15.9.12","pli-tv-kd6:15.9.13"],"kind":"text","text":{"pi":"Manussā—\n“ayyena kira pilindavacchena sarājikāya parisāya uttari manussadhammaṁ iddhipāṭihāriyaṁ dassitan”ti—\nattamanā abhippasannā āyasmato pilindavacchassa pañca bhesajjāni abhihariṁsu, seyyathidaṁ—\nsappiṁ, navanītaṁ, telaṁ, madhuṁ, phāṇitaṁ.\nPakatiyāpi ca āyasmā pilindavaccho lābhī hoti pañcannaṁ bhesajjānaṁ;\nladdhaṁ laddhaṁ parisāya vissajjeti.\nParisā cassa hoti bāhullikā;\nladdhaṁ laddhaṁ kolambepi, ghaṭepi, pūretvā paṭisāmeti;\nparissāvanānipi, thavikāyopi, pūretvā vātapānesu laggeti.\nTāni olīnavilīnāni tiṭṭhanti.\nUndūrehipi vihārā okiṇṇavikiṇṇā honti.\nManussā vihāracārikaṁ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti—\n“antokoṭṭhāgārikā ime samaṇā sakyaputtiyā, seyyathāpi rājā māgadho seniyo bimbisāro”ti.","en":"People said,\n“They say Venerable Pilindavaccha has performed a superhuman feat, a wonder of supernormal power, for the king and his court!”\nDelighted, and gaining confidence in Pilindavaccha, they brought him the five tonics:\nghee, butter, oil, honey, and syrup.\nOrdinarily, too, Pilindavaccha was getting the five tonics.\nSince he was getting so much, he gave it away to his followers,\nwho ended up with an abundance of tonics.\nAfter filling up basins and waterpots and setting these aside,\nthey filled their water filters and bags and hung these in the windows.\nBut as the tonics dripped,\nthe dwellings became infested with rats.\nWhen people walking about the dwellings noticed this, they complained and criticized them,\n“These Sakyan monastics are hoarding goods indoors, just like King Seniya Bimbisāra of Magadha!”"}},{"id":"pli-tv-kd6:15.10","sourceIds":["pli-tv-kd6:15.10.1","pli-tv-kd6:15.10.2","pli-tv-kd6:15.10.3","pli-tv-kd6:15.10.4","pli-tv-kd6:15.10.5","pli-tv-kd6:15.10.6","pli-tv-kd6:15.10.7","pli-tv-kd6:15.10.8","pli-tv-kd6:15.10.9"],"kind":"text","text":{"pi":"Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.\nYe te bhikkhū appicchā, te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma bhikkhū evarūpāya bāhullāya cetessantī”ti.\nAtha kho te bhikkhū te anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, bhikkhū evarūpāya bāhullāya cetentī”ti?\n“Saccaṁ, bhagavā”ti …pe…\nvigarahitvā dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“yāni kho pana tāni gilānānaṁ bhikkhūnaṁ paṭisāyanīyāni bhesajjāni, seyyathidaṁ—sappi, navanītaṁ, telaṁ, madhu, phāṇitaṁ, tāni paṭiggahetvā sattāhaparamaṁ sannidhikārakaṁ paribhuñjitabbāni. Taṁ atikkāmayato yathādhammo kāretabbo”ti.\nBhesajjānuññātabhāṇavāro niṭṭhito paṭhamo.","en":"The monks heard the complaints of those people\nand the monks of few desires complained and criticized those monks,\n“How can these monks choose to live with such abundance?”\nAfter rebuking those monks in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:\n“Is it true, monks, that there are monks who live like this?”\n“It’s true, sir.” …\nAfter rebuking them, the Buddha gave a teaching and addressed the monks:\n“After being received, the tonics allowable for sick monks—that is, ghee, butter, oil, honey, and syrup—should be used from storage for at most seven days. If you use them longer than that, you should be dealt with according to the rule.”\nThe first section for recitation on allowable medicines is finished."}},{"id":"pli-tv-kd6:16.1","sourceIds":["pli-tv-kd6:16.1.0","pli-tv-kd6:16.1.1","pli-tv-kd6:16.1.2","pli-tv-kd6:16.1.3","pli-tv-kd6:16.1.4","pli-tv-kd6:16.1.5","pli-tv-kd6:16.1.6","pli-tv-kd6:16.1.7","pli-tv-kd6:16.1.8","pli-tv-kd6:16.1.9","pli-tv-kd6:16.1.10"],"kind":"text","text":{"pi":"4. Guḷādianujānana\nAtha kho bhagavā sāvatthiyaṁ yathābhirantaṁ viharitvā yena rājagahaṁ tena cārikaṁ pakkāmi.\nAddasā kho āyasmā kaṅkhārevato antarāmagge guḷakaraṇaṁ, okkamitvā guḷe piṭṭhampi chārikampi pakkhipante, disvāna—\n“akappiyo guḷo sāmiso, na kappati guḷo vikāle paribhuñjitun”ti—\nkukkuccāyanto sapariso guḷaṁ na paribhuñjati.\nYepissa sotabbaṁ maññanti, tepi guḷaṁ na paribhuñjanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Kimatthāya, bhikkhave, guḷe piṭṭhampi chārikampi pakkhipantī”ti?\n“Thaddhatthāya, bhagavā”ti.\n“Sace, bhikkhave, thaddhatthāya guḷe piṭṭhampi chārikampi pakkhipanti, so ca guḷotveva saṅkhaṁ gacchati.\nAnujānāmi, bhikkhave, yathāsukhaṁ guḷaṁ paribhuñjitun”ti.","en":"4. The allowance for sugar, etc.\nWhen the Buddha had stayed at Sāvatthī for as long as he liked, he set out wandering toward Rājagaha.\nWhile they were traveling, Venerable Revata the Doubter saw a sugar factory. As he approached, he noticed they were mixing the sugar with flour and ash. He thought,\n“Sugar mixed with food is unallowable, and so it’s unallowable to eat sugar at the wrong time,”\nand being afraid of wrongdoing, he and his followers did not take sugar.\nThey told the Buddha.\n“Why are they adding flour and ash to the sugar?”\n“To harden it, sir.”\n“If they add flour or ash to sugar to harden it, it’s still considered sugar.\nI allow you to eat as much sugar as you like.”"}},{"id":"pli-tv-kd6:16.2","sourceIds":["pli-tv-kd6:16.2.1","pli-tv-kd6:16.2.2","pli-tv-kd6:16.2.3","pli-tv-kd6:16.2.4","pli-tv-kd6:16.2.5","pli-tv-kd6:16.2.6","pli-tv-kd6:16.2.7"],"kind":"text","text":{"pi":"Addasā kho āyasmā kaṅkhārevato antarāmagge vacce muggaṁ jātaṁ, passitvā—\n“akappiyā muggā;\npakkāpi muggā jāyantī”ti—\nkukkuccāyanto sapariso muggaṁ na paribhuñjati.\nYepissa sotabbaṁ maññanti, tepi muggaṁ na paribhuñjanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Sace, bhikkhave, pakkāpi muggā jāyanti, anujānāmi, bhikkhave, yathāsukhaṁ muggaṁ paribhuñjitun”ti.","en":"While still traveling, Revata noticed mung beans sprouting from feces. He thought,\n“Mung beans are unallowable.\nThey sprout even after being digested,”\nand being afraid of wrongdoing, he and his followers did not eat mung beans.\nThey told the Buddha.\n“Although mung beans may sprout after being digested, I allow you to eat as much of it as you like.”"}},{"id":"pli-tv-kd6:16.3","sourceIds":["pli-tv-kd6:16.3.1","pli-tv-kd6:16.3.2","pli-tv-kd6:16.3.3","pli-tv-kd6:16.3.4","pli-tv-kd6:16.3.5","pli-tv-kd6:16.3.6"],"kind":"text","text":{"pi":"Tena kho pana samayena aññatarassa bhikkhuno udaravātābādho hoti.\nSo loṇasovīrakaṁ apāyi.\nTassa so udaravātābādho paṭippassambhi.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, gilānassa loṇasovīrakaṁ;\nagilānassa udakasambhinnaṁ pānaparibhogena paribhuñjitun”ti.","en":"On one occasion a certain monk who had a stomachache\ndrank a salty purgative\nand was cured.\n“I allow salty purgatives when you’re sick.\nIf you’re not sick, I allow you to drink it mixed with water.”"}},{"id":"pli-tv-kd6:17.1","sourceIds":["pli-tv-kd6:17.1.0","pli-tv-kd6:17.1.1","pli-tv-kd6:17.1.2","pli-tv-kd6:17.1.3","pli-tv-kd6:17.1.4","pli-tv-kd6:17.1.5"],"kind":"text","text":{"pi":"5. Antovuṭṭhādipaṭikkhepakathā\nAtha kho bhagavā anupubbena cārikaṁ caramāno yena rājagahaṁ tadavasari. Tatra sudaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe.\nTena kho pana samayena bhagavato udaravātābādho hoti.\nAtha kho āyasmā ānando—“pubbepi bhagavato udaravātābādho tekaṭulayāguyā phāsu hotī”ti—\nsāmaṁ tilampi, taṇḍulampi, muggampi viññāpetvā, anto vāsetvā, anto sāmaṁ pacitvā bhagavato upanāmesi—\n“pivatu bhagavā tekaṭulayāgun”ti.","en":"5. Discussion of the prohibition against storing indoors, etc.\nWandering on, the Buddha eventually arrived at Rājagaha where he stayed in the Bamboo Grove, the squirrel sanctuary.\nSoon afterwards the Buddha had a stomachache.\nVenerable Ānanda thought, “Previously, when the Buddha had a stomachache, he was comfortable after drinking the threefold pungent congee.”\nHe then asked for sesame seeds, rice, and mung beans, stored them indoors, cooked them himself indoors, and brought them to the Buddha, saying,\n“Sir, please drink the threefold pungent congee.”"}},{"id":"pli-tv-kd6:17.2","sourceIds":["pli-tv-kd6:17.2.1","pli-tv-kd6:17.2.2","pli-tv-kd6:17.2.3","pli-tv-kd6:17.2.4","pli-tv-kd6:17.2.5","pli-tv-kd6:17.2.6","pli-tv-kd6:17.2.7"],"kind":"text","text":{"pi":"Jānantāpi tathāgatā pucchanti, jānantāpi na pucchanti;\nkālaṁ viditvā pucchanti, kālaṁ viditvā na pucchanti;\natthasaṁhitaṁ tathāgatā pucchanti, no anatthasaṁhitaṁ.\nAnatthasaṁhite setughāto tathāgatānaṁ.\nDvīhi ākārehi buddhā bhagavanto bhikkhū paṭipucchanti— “dhammaṁ vā desessāma, sāvakānaṁ vā sikkhāpadaṁ paññapessāmā”ti.\nAtha kho bhagavā āyasmantaṁ ānandaṁ āmantesi—“kutāyaṁ, ānanda, yāgū”ti?\nAtha kho āyasmā ānando bhagavato etamatthaṁ ārocesi.","en":"When Buddhas know what is going on, sometimes they ask and sometimes not.\nThey know the right time to ask and when not to ask.\nBuddhas ask when it is beneficial, otherwise not,\nfor Buddhas are incapable of doing what is unbeneficial.\nBuddhas question the monks for two reasons: to give a teaching or to lay down a training rule.\nSo he said to Ānanda, “Ānanda, where does this congee come from?”\nĀnanda told him."}},{"id":"pli-tv-kd6:17.3","sourceIds":["pli-tv-kd6:17.3.1","pli-tv-kd6:17.3.2","pli-tv-kd6:17.3.3","pli-tv-kd6:17.3.4","pli-tv-kd6:17.3.5","pli-tv-kd6:17.3.6","pli-tv-kd6:17.3.7","pli-tv-kd6:17.3.8","pli-tv-kd6:17.3.9","pli-tv-kd6:17.3.10"],"kind":"text","text":{"pi":"Vigarahi buddho bhagavā—\n“ananucchavikaṁ, ānanda, ananulomikaṁ, appatirūpaṁ, assāmaṇakaṁ, akappiyaṁ, akaraṇīyaṁ.\nKathañhi nāma tvaṁ, ānanda, evarūpāya bāhullāya cetessasi.\nYadapi, ānanda, anto vuṭṭhaṁ tadapi akappiyaṁ;\nyadapi anto pakkaṁ, tadapi akappiyaṁ;\nyadapi sāmaṁ pakkaṁ, tadapi akappiyaṁ.\nNetaṁ, ānanda, appasannānaṁ vā pasādāya …pe…\nvigarahitvā dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, anto vuṭṭhaṁ, anto pakkaṁ, sāmaṁ pakkaṁ paribhuñjitabbaṁ.\nYo paribhuñjeyya, āpatti dukkaṭassa.","en":"The Buddha rebuked him,\n“It’s not suitable, Ānanda, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nHow could you be so indulgent?\nWhat’s been stored indoors in a monastery is unallowable;\nwhat’s been cooked indoors in a monastery is unallowable;\nwhat’s been cooked by oneself is unallowable.\nThis will affect people’s confidence …”\nAfter rebuking him, he gave a teaching and addressed the monks:\n“You shouldn’t eat what’s been stored indoors in a monastery, what’s been cooked indoors in a monastery, or what you have cooked yourself.\nIf you do, you commit an offense of wrong conduct."}},{"id":"pli-tv-kd6:17.4","sourceIds":["pli-tv-kd6:17.4.1","pli-tv-kd6:17.4.2","pli-tv-kd6:17.4.3"],"kind":"text","text":{"pi":"Anto ce, bhikkhave, vuṭṭhaṁ, anto pakkaṁ, sāmaṁ pakkaṁ tañce paribhuñjeyya, āpatti tiṇṇaṁ dukkaṭānaṁ.\nAnto ce, bhikkhave, vuṭṭhaṁ, anto pakkaṁ, aññehi pakkaṁ, tañce paribhuñjeyya, āpatti dvinnaṁ dukkaṭānaṁ.\nAnto ce, bhikkhave, vuṭṭhaṁ, bahi pakkaṁ, sāmaṁ pakkaṁ, tañce paribhuñjeyya, āpatti dvinnaṁ dukkaṭānaṁ.","en":"If you eat what’s been stored indoors in a monastery, cooked indoors in a monastery, and cooked by yourselves, you commit three offenses of wrong conduct.\nIf you eat what’s been stored indoors in a monastery, cooked indoors in a monastery, but cooked by others, you commit two offenses of wrong conduct.\nIf you eat what’s been stored indoors in a monastery, but cooked outside, yet cooked by yourselves, you commit two offenses of wrong conduct."}},{"id":"pli-tv-kd6:17.5","sourceIds":["pli-tv-kd6:17.5.1","pli-tv-kd6:17.5.2","pli-tv-kd6:17.5.3","pli-tv-kd6:17.5.4","pli-tv-kd6:17.5.5"],"kind":"text","text":{"pi":"Bahi ce, bhikkhave, vuṭṭhaṁ, anto pakkaṁ, sāmaṁ pakkaṁ, tañce paribhuñjeyya, āpatti dvinnaṁ dukkaṭānaṁ.\nAnto ce, bhikkhave, vuṭṭhaṁ, bahi pakkaṁ, aññehi pakkaṁ, tañce paribhuñjeyya, āpatti dukkaṭassa.\nBahi ce, bhikkhave, vuṭṭhaṁ, anto pakkaṁ, aññehi pakkaṁ, tañce paribhuñjeyya, āpatti dukkaṭassa.\nBahi ce, bhikkhave, vuṭṭhaṁ, bahi pakkaṁ, sāmaṁ pakkaṁ, tañce paribhuñjeyya, āpatti dukkaṭassa.\nBahi ce, bhikkhave, vuṭṭhaṁ, bahi pakkaṁ, aññehi pakkaṁ, tañce paribhuñjeyya, anāpattī”ti.","en":"If you eat what’s been stored outside, but cooked indoors in a monastery, and cooked by yourselves, you commit two offenses of wrong conduct.\nIf you eat what’s been stored indoors in a monastery, but cooked outside, and cooked by others, you commit one offense of wrong conduct.\nIf you eat what’s been stored outside, but cooked indoors in a monastery, yet cooked by others, you commit one offense of wrong conduct.\nIf you eat what’s been stored outside, and cooked outside, but cooked by yourselves, you commit one offense of wrong conduct.\nIf you eat what’s been stored outside, and cooked outside, and cooked by others, there is no offense.”"}},{"id":"pli-tv-kd6:17.6","sourceIds":["pli-tv-kd6:17.6.1","pli-tv-kd6:17.6.2","pli-tv-kd6:17.6.3","pli-tv-kd6:17.6.4","pli-tv-kd6:17.6.5"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū—\n“bhagavatā sāmaṁpāko paṭikkhitto”ti—\npuna pāke kukkuccāyanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, puna pākaṁ pacitun”ti.","en":"When the monks heard\nthat the Buddha had prohibited cooking,\nbeing afraid of wrongdoing, they did not reheat.\n“I allow you to reheat what’s already been cooked.”"}},{"id":"pli-tv-kd6:17.7","sourceIds":["pli-tv-kd6:17.7.1","pli-tv-kd6:17.7.2","pli-tv-kd6:17.7.3","pli-tv-kd6:17.7.4","pli-tv-kd6:17.7.5","pli-tv-kd6:17.7.6","pli-tv-kd6:17.7.7","pli-tv-kd6:17.7.8","pli-tv-kd6:17.7.9","pli-tv-kd6:17.7.10","pli-tv-kd6:17.7.11","pli-tv-kd6:17.7.12","pli-tv-kd6:17.7.13","pli-tv-kd6:17.7.14","pli-tv-kd6:17.7.15"],"kind":"text","text":{"pi":"Tena kho pana samayena rājagahaṁ dubbhikkhaṁ hoti.\nManussā loṇampi, telampi, taṇḍulampi, khādanīyampi ārāmaṁ āharanti.\nTāni bhikkhū bahi vāsenti;\nukkapiṇḍakāpi khādanti, corāpi haranti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, anto vāsetun”ti.\nAnto vāsetvā bahi pācenti.\nDamakā parivārenti.\nBhikkhū avissaṭṭhā paribhuñjanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, anto pacitun”ti.\nDubbhikkhe kappiyakārakā bahutaraṁ haranti, appataraṁ bhikkhūnaṁ denti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, sāmaṁ pacituṁ.\nAnujānāmi, bhikkhave, anto vuṭṭhaṁ, anto pakkaṁ, sāmaṁ pakkan”ti.","en":"At that time Rājagaha was short of food.\nPeople brought salt, oil, rice, and fresh food to the monastery.\nThe monks stored it outdoors,\nbut it was eaten by vermin and stolen by thieves.\n“I allow you to store food indoors.”\nThe monks stored it indoors, but it was cooked outside.\nThey were surrounded by scrap-eaters,\nand the monks ate in fear.\n“I allow cooking indoors.”\nBecause of the famine, the attendants took more for themselves and gave less to the monks.\n“I allow you to cook.\nI allow you to store food indoors in a monastery, to cook indoors in a monastery, and to cook yourselves.”"}},{"id":"pli-tv-kd6:17.8","sourceIds":["pli-tv-kd6:17.8.0","pli-tv-kd6:17.8.1","pli-tv-kd6:17.8.2","pli-tv-kd6:17.8.3","pli-tv-kd6:17.8.4","pli-tv-kd6:17.8.5","pli-tv-kd6:17.8.6","pli-tv-kd6:17.8.7","pli-tv-kd6:17.8.8","pli-tv-kd6:17.8.9"],"kind":"text","text":{"pi":"6. Uggahitapaṭiggahaṇa\nTena kho pana samayena sambahulā bhikkhū kāsīsu vassaṁvuṭṭhā rājagahaṁ gacchantā bhagavantaṁ dassanāya antarāmagge na labhiṁsu lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṁ pāripūriṁ;\nbahuñca phalakhādanīyaṁ ahosi;\nkappiyakārako ca na ahosi.\nAtha kho te bhikkhū kilantarūpā yena rājagahaṁ veḷuvanaṁ kalandakanivāpo, yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.\nĀciṇṇaṁ kho panetaṁ buddhānaṁ bhagavantānaṁ āgantukehi bhikkhūhi saddhiṁ paṭisammodituṁ.\nAtha kho bhagavā te bhikkhū etadavoca—\n“kacci, bhikkhave, khamanīyaṁ, kacci yāpanīyaṁ,\nkaccittha appakilamathena addhānaṁ āgatā;\nkuto ca tumhe, bhikkhave, āgacchathā”ti?","en":"6. Receiving what has been picked up\nOn one occasion a number of monks who had completed the rainy-season residence in Kāsi were traveling to Rājagaha to visit the Buddha. While on their way, they did not receive sufficient food, whether fine or coarse.\nYet there was much fruit,\nbut no attendant to offer it.\nWhen the monks arrived at Rājagaha, they were exhausted. They went to the Bamboo Grove, approached the Buddha, bowed, and sat down.\nSince it is the custom for Buddhas to greet newly-arrived monks,\nhe said to them,\n“I hope you’re keeping well, monks, I hope you’re getting by?\nI hope you’re not tired from traveling?\nAnd where have you come from?”"}},{"id":"pli-tv-kd6:17.9","sourceIds":["pli-tv-kd6:17.9.1","pli-tv-kd6:17.9.2","pli-tv-kd6:17.9.3","pli-tv-kd6:17.9.4","pli-tv-kd6:17.9.5","pli-tv-kd6:17.9.6","pli-tv-kd6:17.9.7","pli-tv-kd6:17.9.8"],"kind":"text","text":{"pi":"“Khamanīyaṁ, bhagavā, yāpanīyaṁ, bhagavā.\nIdha mayaṁ, bhante, kāsīsu vassaṁvuṭṭhā rājagahaṁ āgacchantā bhagavantaṁ dassanāya antarāmagge na labhimhā lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṁ pāripūriṁ;\nbahuñca phalakhādanīyaṁ ahosi;\nkappiyakārako ca na ahosi;\ntena mayaṁ kilantarūpā addhānaṁ āgatā”ti.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, yattha phalakhādanīyaṁ passati, kappiyakārako ca na hoti, sāmaṁ gahetvā, haritvā, kappiyakārake passitvā, bhūmiyaṁ nikkhipitvā, paṭiggahāpetvā paribhuñjituṁ.\nAnujānāmi, bhikkhave, uggahitaṁ paṭiggahitun”ti.","en":"“We’re keeping well, sir, we’re getting by,”\nand they told him what had happened.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“If there is no attendant, but you see fruit, I allow you to pick it up yourself. You should then carry it until you see an attendant, put it on the ground, and have it received. You may then eat it.\nI allow you to receive what you have picked up.”"}},{"id":"pli-tv-kd6:18.1","sourceIds":["pli-tv-kd6:18.1.1","pli-tv-kd6:18.1.2","pli-tv-kd6:18.1.3","pli-tv-kd6:18.1.4","pli-tv-kd6:18.1.5","pli-tv-kd6:18.1.6","pli-tv-kd6:18.1.7","pli-tv-kd6:18.1.8"],"kind":"text","text":{"pi":"Tena kho pana samayena aññatarassa brāhmaṇassa navā ca tilā navañca madhu uppannā honti.\nAtha kho tassa brāhmaṇassa etadahosi—\n“yannūnāhaṁ nave ca tile navañca madhuṁ buddhappamukhassa bhikkhusaṅghassa dadeyyan”ti.\nAtha kho so brāhmaṇo yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavatā saddhiṁ paṭisammodi, sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ aṭṭhāsi.\nEkamantaṁ ṭhito kho so brāhmaṇo bhagavantaṁ etadavoca—\n“adhivāsetu me bhavaṁ gotamo svātanāya bhattaṁ, saddhiṁ bhikkhusaṅghenā”ti.\nAdhivāsesi bhagavā tuṇhībhāvena.\nAtha kho so brāhmaṇo bhagavato adhivāsanaṁ viditvā pakkāmi.","en":"On one occasion a certain brahmin had obtained fresh sesame seed and fresh honey.\nHe thought,\n“Why don’t I give this to the Sangha of monks headed by the Buddha?”\nHe then went to the Buddha, exchanged pleasantries with him,\nand said,\n“Please accept tomorrow’s meal from me together with the Sangha of monks.”\nThe Buddha consented by remaining silent.\nKnowing that the Buddha had consented, the brahmin left."}},{"id":"pli-tv-kd6:18.2","sourceIds":["pli-tv-kd6:18.2.1","pli-tv-kd6:18.2.2","pli-tv-kd6:18.2.3","pli-tv-kd6:18.2.4","pli-tv-kd6:18.2.5"],"kind":"text","text":{"pi":"Atha kho so brāhmaṇo tassā rattiyā accayena paṇītaṁ khādanīyaṁ bhojanīyaṁ paṭiyādāpetvā bhagavato kālaṁ ārocāpesi—\n“kālo, bho gotama, niṭṭhitaṁ bhattan”ti.\nAtha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena tassa brāhmaṇassa nivesanaṁ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi, saddhiṁ bhikkhusaṅghena.\nAtha kho so brāhmaṇo buddhappamukhaṁ bhikkhusaṅghaṁ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā bhagavantaṁ bhuttāviṁ onītapattapāṇiṁ ekamantaṁ nisīdi.\nEkamantaṁ nisinnaṁ kho taṁ brāhmaṇaṁ bhagavā dhammiyā kathāya sandassetvā, samādapetvā, samuttejetvā, sampahaṁsetvā uṭṭhāyāsanā pakkāmi.","en":"The following morning that brahmin had various kinds of fine foods prepared. He then had the Buddha informed\nthat the meal was ready.\nThe Buddha robed up, took his bowl and robe, and went to that brahmin’s house where he sat down on the prepared seat.\nThat brahmin personally served various kinds of fine foods to the Sangha of monks headed by the Buddha. When the Buddha had finished his meal, the brahmin sat down to one side.\nThe Buddha then instructed, inspired, and gladdened him with a teaching, after which he got up and left."}},{"id":"pli-tv-kd6:18.3","sourceIds":["pli-tv-kd6:18.3.1","pli-tv-kd6:18.3.2","pli-tv-kd6:18.3.3","pli-tv-kd6:18.3.4","pli-tv-kd6:18.3.5"],"kind":"text","text":{"pi":"Atha kho tassa brāhmaṇassa acirapakkantassa bhagavato etadahosi—\n“yesaṁ kho mayā atthāya buddhappamukho bhikkhusaṅgho nimantito, ‘nave ca tile navañca madhuṁ dassāmī’ti, te mayā pamuṭṭhā dātuṁ.\nYannūnāhaṁ nave ca tile navañca madhuṁ kolambehi ca ghaṭehi ca ārāmaṁ harāpeyyan”ti.\nAtha kho so brāhmaṇo nave ca tile navañca madhuṁ kolambehi ca ghaṭehi ca ārāmaṁ harāpetvā yena bhagavā tenupasaṅkami, upasaṅkamitvā ekamantaṁ aṭṭhāsi.\nEkamantaṁ ṭhito kho so brāhmaṇo bhagavantaṁ etadavoca—","en":"Soon after the Buddha had left, that brahmin thought,\n“I invited the Sangha of monks headed by the Buddha to give them the fresh sesame seed and honey, but I forgot.\nWhy don’t I take the sesame seed and honey to the monastery in basins and waterpots?”\nAnd he did just that. He then went up to the Buddha\nand said,"}},{"id":"pli-tv-kd6:18.4","sourceIds":["pli-tv-kd6:18.4.1","pli-tv-kd6:18.4.2","pli-tv-kd6:18.4.3","pli-tv-kd6:18.4.4","pli-tv-kd6:18.4.5","pli-tv-kd6:18.4.6","pli-tv-kd6:18.4.7"],"kind":"text","text":{"pi":"“yesaṁ kho mayā, bho gotama, atthāya buddhappamukho bhikkhusaṅgho nimantito, ‘nave ca tile navañca madhuṁ dassāmī’ti, te mayā pamuṭṭhā dātuṁ.\nPaṭiggaṇhātu me bhavaṁ gotamo nave ca tile navañca madhun”ti.\n“Tena hi, brāhmaṇa, bhikkhūnaṁ dehī”ti.\nTena kho pana samayena bhikkhū dubbhikkhe appamattakepi pavārenti, paṭisaṅkhāpi paṭikkhipanti,\nsabbo ca saṅgho pavārito hoti. Bhikkhū kukkuccāyantā na paṭiggaṇhanti.\n“Paṭiggaṇhatha, bhikkhave, paribhuñjatha.\nAnujānāmi, bhikkhave, tato nīhaṭaṁ bhuttāvinā pavāritena anatirittaṁ paribhuñjitun”ti.","en":"“When I invited you for a meal, I forgot to give you these fresh sesame seeds and this honey.\nPlease accept it.”\n“Well then, brahmin, give it to the monks.”\nAt this time, food was scarce, and the monks were refusing invitations to eat more even after taking just a little. After reflection, they were even declining altogether.\nAnd so now that the whole Sangha was being invited, being afraid of wrongdoing, they did not accept.\n“Accept, monks, and eat.\nI allow one who has finished his meal and refused an invitation to eat more to eat non-leftovers that have been brought out.”"}},{"id":"pli-tv-kd6:19.1","sourceIds":["pli-tv-kd6:19.1.0","pli-tv-kd6:19.1.1","pli-tv-kd6:19.1.2","pli-tv-kd6:19.1.3","pli-tv-kd6:19.1.4","pli-tv-kd6:19.1.5","pli-tv-kd6:19.1.6","pli-tv-kd6:19.1.7","pli-tv-kd6:19.1.8","pli-tv-kd6:19.1.9"],"kind":"text","text":{"pi":"7. Paṭiggahitādianujānana\nTena kho pana samayena āyasmato upanandassa sakyaputtassa upaṭṭhākakulaṁ saṅghassatthāya khādanīyaṁ pāhesi—\n“ayyassa upanandassa dassetvā saṅghassa dātabban”ti.\nTena kho pana samayena āyasmā upanando sakyaputto gāmaṁ piṇḍāya paviṭṭho hoti.\nAtha kho te manussā ārāmaṁ gantvā bhikkhū pucchiṁsu—\n“kahaṁ, bhante, ayyo upanando”ti?\n“Esāvuso, āyasmā upanando sakyaputto gāmaṁ piṇḍāya paviṭṭho”ti.\n“Idaṁ, bhante, khādanīyaṁ ayyassa upanandassa dassetvā saṅghassa dātabban”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, paṭiggahetvā nikkhipatha yāva upanando āgacchatī”ti.","en":"7. The allowance for what has been received, etc.\nOn one occasion a family who was supporting Venerable Upananda the Sakyan sent fresh food to the Sangha, saying,\n“After showing it to Venerable Upananda, it’s to be given to the Sangha.”\nJust then Upananda had gone to the village for alms.\nWhen those people arrived at the monastery, they asked for Upananda\nand were told where he was.\nThey said, “Venerables, after showing it to Venerable Upananda, this fresh food is to be given to the Sangha.”\nThe monks told the Buddha. He said,\n“Well then, receive it and put it aside until Upananda returns.”"}},{"id":"pli-tv-kd6:19.2","sourceIds":["pli-tv-kd6:19.2.1","pli-tv-kd6:19.2.2","pli-tv-kd6:19.2.3","pli-tv-kd6:19.2.4","pli-tv-kd6:19.2.5"],"kind":"text","text":{"pi":"Atha kho āyasmā upanando sakyaputto purebhattaṁ kulāni payirupāsitvā divā āgacchati.\nTena kho pana samayena bhikkhū dubbhikkhe appamattakepi pavārenti, paṭisaṅkhāpi paṭikkhipanti, sabbo ca saṅgho pavārito hoti.\nBhikkhū kukkuccāyantā na paṭiggaṇhanti.\n“Paṭiggaṇhatha, bhikkhave, paribhuñjatha.\nAnujānāmi, bhikkhave, purebhattaṁ paṭiggahitaṁ bhuttāvinā pavāritena anatirittaṁ paribhuñjitun”ti.","en":"But because Upananda visited families before eating, he returned late to the monastery.\nAt this time, food was scarce, and the monks were refusing invitations to eat more even after taking just a little. After reflection, they were even declining altogether. And so now that the whole Sangha was being invited,\nbeing afraid of wrongdoing, they did not accept.\n“Accept, monks, and eat.\nI allow one who has finished his meal and refused an invitation to eat more to eat non-leftovers that were received before the meal.”"}},{"id":"pli-tv-kd6:20.1","sourceIds":["pli-tv-kd6:20.1.1","pli-tv-kd6:20.1.2","pli-tv-kd6:20.1.3","pli-tv-kd6:20.1.4","pli-tv-kd6:20.1.5","pli-tv-kd6:20.1.6","pli-tv-kd6:20.1.7","pli-tv-kd6:20.1.8"],"kind":"text","text":{"pi":"Atha kho bhagavā rājagahe yathābhirantaṁ viharitvā yena sāvatthi tena cārikaṁ pakkāmi.\nAnupubbena cārikaṁ caramāno yena sāvatthi tadavasari.\nTatra sudaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena āyasmato sāriputtassa kāyaḍāhābādho hoti.\nAtha kho āyasmā mahāmoggallāno yenāyasmā sāriputto tenupasaṅkami, upasaṅkamitvā āyasmantaṁ sāriputtaṁ etadavoca—\n“pubbe te, āvuso sāriputta, kāyaḍāhābādho kena phāsu hotī”ti?\n“Bhisehi ca me, āvuso, muḷālikāhi cā”ti.\nAtha kho āyasmā mahāmoggallāno seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva jetavane antarahito mandākiniyā pokkharaṇiyā tīre pāturahosi.","en":"When the Buddha had stayed at Rājagaha for as long as he liked, he set out wandering toward Sāvatthī.\nWhen he eventually arrived,\nhe stayed in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time Venerable Sāriputta had a fever.\nVenerable Mahāmoggallāna went to him and asked,\n“When you previously had a fever, Sāriputta, how did you get better?”\n“I had lotus roots and tubers.”\nThen, just as a strong man might bend or stretch his arm, Mahāmoggallāna disappeared from the Jeta Grove and reappeared on the banks of the Mandākinī lotus pond."}},{"id":"pli-tv-kd6:20.2","sourceIds":["pli-tv-kd6:20.2.1","pli-tv-kd6:20.2.2","pli-tv-kd6:20.2.3","pli-tv-kd6:20.2.4","pli-tv-kd6:20.2.5","pli-tv-kd6:20.2.6","pli-tv-kd6:20.2.7","pli-tv-kd6:20.2.8"],"kind":"text","text":{"pi":"Addasā kho aññataro nāgo āyasmantaṁ mahāmoggallānaṁ dūratova āgacchantaṁ, disvāna āyasmantaṁ mahāmoggallānaṁ etadavoca—\n“etu kho, bhante, ayyo mahāmoggallāno. Svāgataṁ, bhante, ayyassa mahāmoggallānassa.\nKena, bhante, ayyassa attho;\nkiṁ dammī”ti?\n“Bhisehi ca me, āvuso, attho, muḷālikāhi cā”ti.\nAtha kho so nāgo aññataraṁ nāgaṁ āṇāpesi—\n“tena hi, bhaṇe, ayyassa bhise ca muḷālikāyo ca yāvadatthaṁ dehī”ti.\nAtha kho so nāgo mandākiniṁ pokkharaṇiṁ ogāhetvā, soṇḍāya bhisañca muḷālikañca abbāhitvā, suvikkhālitaṁ vikkhāletvā, bhaṇḍikaṁ bandhitvā yenāyasmā mahāmoggallāno tenupasaṅkami.","en":"An elephant saw Mahāmoggallāna coming and said to him,\n“Welcome, Venerable Mahāmoggallāna, please come.\nWhat do you need, venerable?\nWhat may I give?”\n“I need lotus roots and tubers.”\nThe elephant told another elephant,\n“Listen, give as many roots and tubers as the venerable needs.”\nIt plunged into the Mandākinī lotus pond and pulled up lotus roots and tubers with his trunk. It gave them a good rinse, bound them in a bundle, and went up to Mahāmoggallāna."}},{"id":"pli-tv-kd6:20.3","sourceIds":["pli-tv-kd6:20.3.1","pli-tv-kd6:20.3.2","pli-tv-kd6:20.3.3","pli-tv-kd6:20.3.4","pli-tv-kd6:20.3.5","pli-tv-kd6:20.3.6"],"kind":"text","text":{"pi":"Atha kho āyasmā mahāmoggallāno—seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva—mandākiniyā pokkharaṇiyā tīre antarahito jetavane pāturahosi.\nSopi kho nāgo mandākiniyā pokkharaṇiyā tīre antarahito jetavane pāturahosi.\nAtha kho so nāgo āyasmato mahāmoggallānassa bhise ca muḷālikāyo ca paṭiggahāpetvā jetavane antarahito mandākiniyā pokkharaṇiyā tīre pāturahosi.\nAtha kho āyasmā mahāmoggallāno āyasmato sāriputtassa bhise ca muḷālikāyo ca upanāmesi.\nAtha kho āyasmato sāriputtassa bhise ca muḷālikāyo ca bhuttassa kāyaḍāhābādho paṭippassambhi.\nBahū bhisā ca muḷālikāyo ca avasiṭṭhā honti.","en":"Then, just as a strong man might bend or stretch his arm, Mahāmoggallāna disappeared from the banks of the Mandākinī lotus pond and reappeared in the Jeta Grove.\nAnd that elephant did the same.\nIt had the roots and tubers offered to Mahāmoggallāna, before returning to the Mandākinī lotus pond in the same manner.\nMahāmoggallāna then brought those lotus roots and tubers to Sāriputta.\nWhen he had eaten them, his fever subsided.\nBut there was much left over."}},{"id":"pli-tv-kd6:20.4","sourceIds":["pli-tv-kd6:20.4.1","pli-tv-kd6:20.4.2","pli-tv-kd6:20.4.3","pli-tv-kd6:20.4.4"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū dubbhikkhe appamattakepi pavārenti, paṭisaṅkhāpi paṭikkhipanti, sabbo ca saṅgho pavārito hoti.\nBhikkhū kukkuccāyantā na paṭiggaṇhanti.\n“Paṭiggaṇhatha, bhikkhave, paribhuñjatha.\nAnujānāmi, bhikkhave, vanaṭṭhaṁ pokkharaṭṭhaṁ bhuttāvinā pavāritena anatirittaṁ paribhuñjitun”ti.","en":"At this time, food was scarce, and the monks were refusing invitations to eat more even after taking just a little. After reflection, they were even declining altogether. And so now that the whole Sangha was being invited,\nbeing afraid of wrongdoing, they did not accept.\n“Accept, monks, and eat.\nI allow one who has finished his meal and refused an invitation to eat more to eat non-leftovers coming from the forest or a lotus pond.”"}},{"id":"pli-tv-kd6:21.1","sourceIds":["pli-tv-kd6:21.1.1","pli-tv-kd6:21.1.2","pli-tv-kd6:21.1.3","pli-tv-kd6:21.1.4"],"kind":"text","text":{"pi":"Tena kho pana samayena sāvatthiyaṁ bahuṁ phalakhādanīyaṁ uppannaṁ hoti, kappiyakārako ca na hoti.\nBhikkhū kukkuccāyantā phalaṁ na paribhuñjanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, abījaṁ nibbattabījaṁ akatakappaṁ phalaṁ paribhuñjitun”ti.","en":"On one occasion in Sāvatthī, much fruit had been given, but there was no attendant.\nBeing afraid of wrongdoing, the monks did not eat it.\n“I allow you to eat fruit that hasn’t been made allowable if it’s seedless or the seeds have been removed.”"}},{"id":"pli-tv-kd6:22.1","sourceIds":["pli-tv-kd6:22.1.0","pli-tv-kd6:22.1.1","pli-tv-kd6:22.1.2","pli-tv-kd6:22.1.3","pli-tv-kd6:22.1.4","pli-tv-kd6:22.1.5","pli-tv-kd6:22.1.6"],"kind":"text","text":{"pi":"8. Satthakammapaṭikkhepakathā\nAtha kho bhagavā sāvatthiyaṁ yathābhirantaṁ viharitvā yena rājagahaṁ tena cārikaṁ pakkāmi.\nAnupubbena cārikaṁ caramāno yena rājagahaṁ tadavasari.\nTatra sudaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe.\nTena kho pana samayena aññatarassa bhikkhuno bhagandalābādho hoti.\nĀkāsagotto vejjo satthakammaṁ karoti.\nAtha kho bhagavā senāsanacārikaṁ āhiṇḍanto yena tassa bhikkhuno vihāro tenupasaṅkami.","en":"8. Discussion of the prohibition against surgery\nWhen the Buddha had stayed at Sāvatthī for as long as he liked, he set out wandering toward Rājagaha.\nWhen he eventually arrived,\nhe stayed in the Bamboo Grove, the squirrel sanctuary.\nAt that time the doctor Ākāsagotta performed surgery on a certain monk who had hemorrhoids.\nJust then, while walking about the dwellings, the Buddha came to this monk’s dwelling."}},{"id":"pli-tv-kd6:22.2","sourceIds":["pli-tv-kd6:22.2.1","pli-tv-kd6:22.2.2","pli-tv-kd6:22.2.3","pli-tv-kd6:22.2.4","pli-tv-kd6:22.2.5","pli-tv-kd6:22.2.6","pli-tv-kd6:22.2.7","pli-tv-kd6:22.2.8","pli-tv-kd6:22.2.9"],"kind":"text","text":{"pi":"Addasā kho ākāsagotto vejjo bhagavantaṁ dūratova āgacchantaṁ, disvāna bhagavantaṁ etadavoca—\n“āgacchatu bhavaṁ gotamo, imassa bhikkhuno vaccamaggaṁ passatu, seyyathāpi godhāmukhan”ti.\nAtha kho bhagavā—\n“so maṁ khvāyaṁ moghapuriso uppaṇḍetī”ti—\ntatova paṭinivattitvā, etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā, bhikkhū paṭipucchi—\n“atthi kira, bhikkhave, amukasmiṁ vihāre bhikkhu gilāno”ti?\n“Atthi, bhagavā”ti.\n“Kiṁ tassa, bhikkhave, bhikkhuno ābādho”ti?\n“Tassa, bhante, āyasmato bhagandalābādho, ākāsagotto vejjo satthakammaṁ karotī”ti.","en":"Ākāsagotta saw the Buddha coming and said to him,\n“Good Gotama, please come and see this monk’s anus. It’s just like the mouth of a lizard.”\nThe Buddha thought,\n“This foolish man is mocking me,”\nand he turned around right there. Soon afterwards he had the Sangha gathered and questioned the monks:\n“Is there a sick monk in such-and-such a dwelling?”\n“There is, sir.”\n“What’s his illness?”\n“He has hemorrhoids, and the doctor Ākāsagotta is performing surgery.”"}},{"id":"pli-tv-kd6:22.3","sourceIds":["pli-tv-kd6:22.3.1","pli-tv-kd6:22.3.2","pli-tv-kd6:22.3.3","pli-tv-kd6:22.3.4","pli-tv-kd6:22.3.5","pli-tv-kd6:22.3.6","pli-tv-kd6:22.3.7","pli-tv-kd6:22.3.8","pli-tv-kd6:22.3.9"],"kind":"text","text":{"pi":"Vigarahi buddho bhagavā—\n“ananucchavikaṁ, bhikkhave, tassa moghapurisassa, ananulomikaṁ, appatirūpaṁ, assāmaṇakaṁ, akappiyaṁ, akaraṇīyaṁ.\nKathañhi nāma so, bhikkhave, moghapuriso sambādhe satthakammaṁ kārāpessati.\nSambādhe, bhikkhave, sukhumā chavi, duropayo vaṇo, dupparihāraṁ satthaṁ.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, sambādhe satthakammaṁ kārāpetabbaṁ.\nYo kārāpeyya, āpatti thullaccayassā”ti.","en":"The Buddha rebuked him,\n“It’s not suitable, monks, for that foolish man, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nHow can he have surgery on the private parts?\nThe skin is delicate in that area, sores heel with difficulty, and a scalpel is hard to wield there.\nThis will affect people’s confidence …”\nAfter rebuking him …\nhe gave a teaching and addressed the monks:\n“You shouldn’t have surgery on the private parts.\nIf you do, you commit a serious offense.”"}},{"id":"pli-tv-kd6:22.4","sourceIds":["pli-tv-kd6:22.4.1","pli-tv-kd6:22.4.2","pli-tv-kd6:22.4.3","pli-tv-kd6:22.4.4","pli-tv-kd6:22.4.5","pli-tv-kd6:22.4.6","pli-tv-kd6:22.4.7","pli-tv-kd6:22.4.8","pli-tv-kd6:22.4.9","pli-tv-kd6:22.4.10","pli-tv-kd6:22.4.11"],"kind":"text","text":{"pi":"Tena kho pana samayena chabbaggiyā bhikkhū—\n“bhagavatā satthakammaṁ paṭikkhittan”ti—\nvatthikammaṁ kārāpenti.\nYe te bhikkhū appicchā, te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma chabbaggiyā bhikkhū vatthikammaṁ kārāpessantī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\n“Saccaṁ kira, bhikkhave, chabbaggiyā bhikkhū vatthikammaṁ kārāpentī”ti?\n“Saccaṁ, bhagavā”ti …pe…\nvigarahitvā dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, sambādhassa sāmantā dvaṅgulā satthakammaṁ vā vatthikammaṁ vā kārāpetabbaṁ.\nYo kārāpeyya, āpatti thullaccayassā”ti.","en":"When they heard that the Buddha had prohibited surgery,\nthe monks from the group of six had enemas.\nThe monks of few desires complained and criticized them,\n“How can the monks from the group of six have enemas?”\nThey told the Buddha what had happened.\n“Is it true, monks, that the monks from the group of six are having enemas?”\n“It’s true, sir.” …\nAfter rebuking them, the Buddha gave a teaching and addressed the monks:\n“You shouldn’t get surgery within 3.5 centimeters of the private parts or have enemas.\nIf you do, you commit a serious offense.”"}},{"id":"pli-tv-kd6:23.1","sourceIds":["pli-tv-kd6:23.1.0","pli-tv-kd6:23.1.1","pli-tv-kd6:23.1.2","pli-tv-kd6:23.1.3","pli-tv-kd6:23.1.4","pli-tv-kd6:23.1.5","pli-tv-kd6:23.1.6"],"kind":"text","text":{"pi":"9. Manussamaṁsapaṭikkhepakathā\nAtha kho bhagavā rājagahe yathābhirantaṁ viharitvā yena bārāṇasī tena cārikaṁ pakkāmi.\nAnupubbena cārikaṁ caramāno yena bārāṇasī tadavasari.\nTatra sudaṁ bhagavā bārāṇasiyaṁ viharati isipatane migadāye.\nTena kho pana samayena bārāṇasiyaṁ suppiyo ca upāsako suppiyā ca upāsikā ubhatopasannā honti, dāyakā, kārakā, saṅghupaṭṭhākā.\nAtha kho suppiyā upāsikā ārāmaṁ gantvā vihārena vihāraṁ pariveṇena pariveṇaṁ upasaṅkamitvā bhikkhū pucchati—\n“ko, bhante, gilāno, kassa kiṁ āhariyatū”ti?","en":"9. Discussion of the prohibition against human flesh\nWhen the Buddha had stayed at Rājagaha for as long as he liked, he set out wandering toward Benares.\nWhen he eventually arrived,\nhe stayed in the deer park at Isipatana.\nAt that time in Benares there were two lay-followers, Suppiya and Suppiyā, husband and wife, both with confidence in Buddhism. They were donors and benefactors, and they attended on the Sangha.\nOn one occasion Suppiyā went to the monastery. She walked from dwelling to dwelling, from yard to yard, asking the monks,\n“Is anyone sick? What may I bring?”"}},{"id":"pli-tv-kd6:23.2","sourceIds":["pli-tv-kd6:23.2.1","pli-tv-kd6:23.2.2","pli-tv-kd6:23.2.3","pli-tv-kd6:23.2.4","pli-tv-kd6:23.2.5","pli-tv-kd6:23.2.6","pli-tv-kd6:23.2.7","pli-tv-kd6:23.2.8","pli-tv-kd6:23.2.9","pli-tv-kd6:23.2.10","pli-tv-kd6:23.2.11"],"kind":"text","text":{"pi":"Tena kho pana samayena aññatarena bhikkhunā virecanaṁ pītaṁ hoti.\nAtha kho so bhikkhu suppiyaṁ upāsikaṁ etadavoca—\n“mayā kho, bhagini, virecanaṁ pītaṁ.\nAttho me paṭicchādanīyenā”ti.\n“Suṭṭhu, ayya, āhariyissatī”ti\ngharaṁ gantvā antevāsiṁ āṇāpesi—\n“gaccha, bhaṇe, pavattamaṁsaṁ jānāhī”ti.\n“Evaṁ, ayye”ti kho so puriso suppiyāya upāsikāya paṭissuṇitvā kevalakappaṁ bārāṇasiṁ āhiṇḍanto na addasa pavattamaṁsaṁ.\nAtha kho so puriso yena suppiyā upāsikā tenupasaṅkami, upasaṅkamitvā suppiyaṁ upāsikaṁ etadavoca—\n“natthayye pavattamaṁsaṁ.\nMāghāto ajjā”ti.","en":"Just then a certain monk had drunk a purgative.\nHe told Suppiyā about this, adding,\n“I need meat broth.”\n“No problem, I’ll organize it.”\nShe then returned to her house and told a servant,\n“Go and get some meat.”\nSaying, “Yes, ma’am,” he walked around the whole of Benares, but could not find any.\nSo he returned to Suppiyā and said,\n“There’s no meat, ma’am.\nThere’s no slaughter today.”"}},{"id":"pli-tv-kd6:23.3","sourceIds":["pli-tv-kd6:23.3.1","pli-tv-kd6:23.3.2","pli-tv-kd6:23.3.3","pli-tv-kd6:23.3.4","pli-tv-kd6:23.3.5","pli-tv-kd6:23.3.6"],"kind":"text","text":{"pi":"Atha kho suppiyāya upāsikāya etadahosi—\n“tassa kho gilānassa bhikkhuno paṭicchādanīyaṁ alabhantassa ābādho vā abhivaḍḍhissati, kālaṅkiriyā vā bhavissati.\nNa kho metaṁ patirūpaṁ yāhaṁ paṭissuṇitvā na harāpeyyan”ti.\nPotthanikaṁ gahetvā ūrumaṁsaṁ ukkantitvā dāsiyā adāsi—\n“handa, je, imaṁ maṁsaṁ sampādetvā amukasmiṁ vihāre bhikkhu gilāno, tassa dajjāhi.\nYo ca maṁ pucchati, ‘gilānā’ti paṭivedehī”ti uttarāsaṅgena ūruṁ veṭhetvā ovarakaṁ pavisitvā mañcake nipajji.","en":"Suppiyā thought,\n“If that monk doesn’t get meat broth, his illness will get worse or he’ll die.\nBecause I’ve already agreed to provide it, it would not be right if I didn’t.”\nShe then took a knife, cut flesh from her own thigh, and gave it to a slave, saying,\n“Prepare this meat and give it to the sick monk in such-and-such a dwelling.\nIf anyone asks for me, tell them I’m sick.” She then wrapped her thigh in her upper robe, entered her bedroom, and lay down on the bed."}},{"id":"pli-tv-kd6:23.4","sourceIds":["pli-tv-kd6:23.4.1","pli-tv-kd6:23.4.2","pli-tv-kd6:23.4.3","pli-tv-kd6:23.4.4","pli-tv-kd6:23.4.5","pli-tv-kd6:23.4.6","pli-tv-kd6:23.4.7","pli-tv-kd6:23.4.8","pli-tv-kd6:23.4.9","pli-tv-kd6:23.4.10","pli-tv-kd6:23.4.11","pli-tv-kd6:23.4.12","pli-tv-kd6:23.4.13"],"kind":"text","text":{"pi":"Atha kho suppiyo upāsako gharaṁ gantvā dāsiṁ pucchi—\n“kahaṁ suppiyā”ti?\n“Esāyya, ovarake nipannā”ti.\nAtha kho suppiyo upāsako yena suppiyā upāsikā tenupasaṅkami, upasaṅkamitvā suppiyaṁ upāsikaṁ etadavoca—\n“kissa nipannāsī”ti?\n“Gilānāmhī”ti.\n“Kiṁ te ābādho”ti?\nAtha kho suppiyā upāsikā suppiyassa upāsakassa etamatthaṁ ārocesi.\nAtha kho suppiyo upāsako—\n“acchariyaṁ vata bho, abbhutaṁ vata bho.\nYāva saddhāyaṁ suppiyā pasannā, yatra hi nāma attanopi maṁsāni pariccattāni.\nKimpimāya aññaṁ kiñci adeyyaṁ bhavissatī”ti—\nhaṭṭho udaggo yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.","en":"When Suppiya returned home, he asked the slave where his wife was.\nThe slave told him.\nHe then went to see her,\nand she told him what had happened.\nHe thought,\n“It’s astonishing and amazing\nhow much faith and confidence Suppiyā has, as she gives up even her own flesh.\nIs there anything she would not give?”\nDelighted and joyful he went to the Buddha. He bowed, sat down,"}},{"id":"pli-tv-kd6:23.5","sourceIds":["pli-tv-kd6:23.5.1","pli-tv-kd6:23.5.2","pli-tv-kd6:23.5.3","pli-tv-kd6:23.5.4","pli-tv-kd6:23.5.5","pli-tv-kd6:23.5.6"],"kind":"text","text":{"pi":"Ekamantaṁ nisinno kho suppiyo upāsako bhagavantaṁ etadavoca—\n“adhivāsetu me, bhante, bhagavā svātanāya bhattaṁ, saddhiṁ bhikkhusaṅghenā”ti.\nAdhivāsesi bhagavā tuṇhībhāvena.\nAtha kho suppiyo upāsako bhagavato adhivāsanaṁ viditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.\nAtha kho suppiyo upāsako tassā rattiyā accayena paṇītaṁ khādanīyaṁ bhojanīyaṁ paṭiyādāpetvā bhagavato kālaṁ ārocāpesi—“kālo, bhante, niṭṭhitaṁ bhattan”ti.\nAtha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena suppiyassa upāsakassa nivesanaṁ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi, saddhiṁ bhikkhusaṅghena.","en":"and said,\n“Sir, please accept tomorrow’s meal from me together with the Sangha of monks.”\nThe Buddha consented by remaining silent.\nKnowing that the Buddha had consented, Suppiya got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and left.\nThe following morning Suppiya had various kinds of fine foods prepared. He then had the Buddha informed that the meal was ready.\nThe Buddha robed up, took his bowl and robe, and went to Suppiya’s house where he sat down on the prepared seat together with the Sangha of monks."}},{"id":"pli-tv-kd6:23.6","sourceIds":["pli-tv-kd6:23.6.1","pli-tv-kd6:23.6.2","pli-tv-kd6:23.6.3","pli-tv-kd6:23.6.4","pli-tv-kd6:23.6.5","pli-tv-kd6:23.6.6","pli-tv-kd6:23.6.7","pli-tv-kd6:23.6.8"],"kind":"text","text":{"pi":"Atha kho suppiyo upāsako yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi.\nEkamantaṁ ṭhitaṁ kho suppiyaṁ upāsakaṁ bhagavā etadavoca—“kahaṁ, suppiyā”ti?\n“Gilānā, bhagavā”ti.\n“Tena hi āgacchatū”ti.\n“Na, bhagavā, ussahatī”ti.\n“Tena hi pariggahetvāpi ānethā”ti.\nAtha kho suppiyo upāsako suppiyaṁ upāsikaṁ pariggahetvā ānesi.\nTassā saha dassanena bhagavato tāva mahāvaṇo ruḷho ahosi succhavilomajāto.","en":"Suppiya approached the Buddha and bowed down to him.\nWhen the Buddha asked him where Suppiyā was,\nhe replied that she was sick.\n“Well then, please tell her to come.”\n“She’s not able, sir.”\n“Well then, carry her in here.”\nAnd he did.\nThe moment Suppiyā saw the Buddha that great wound healed and was perfectly covered with skin and hairs."}},{"id":"pli-tv-kd6:23.7","sourceIds":["pli-tv-kd6:23.7.1","pli-tv-kd6:23.7.2","pli-tv-kd6:23.7.3","pli-tv-kd6:23.7.4","pli-tv-kd6:23.7.5"],"kind":"text","text":{"pi":"Atha kho suppiyo ca upāsako suppiyā ca upāsikā—\n“acchariyaṁ vata bho, abbhutaṁ vata bho.\nTathāgatassa mahiddhikatā mahānubhāvatā, yatra hi nāma saha dassanena bhagavato tāva mahāvaṇo ruḷho bhavissati succhavilomajāto”ti—\nhaṭṭhā udaggā buddhappamukhaṁ bhikkhusaṅghaṁ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā bhagavantaṁ bhuttāviṁ onītapattapāṇiṁ ekamantaṁ nisīdiṁsu.\nAtha kho bhagavā suppiyañca upāsakaṁ suppiyañca upāsikaṁ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā uṭṭhāyāsanā pakkāmi.","en":"Suppiya and Suppiyā exclaimed,\n“The great power and might of the Buddha\nis truly astonishing and amazing!”\nDelighted and joyful, they personally served various kinds of fine foods to the Sangha of monks headed by the Buddha. When the Buddha had finished his meal, they sat down to one side.\nThe Buddha instructed, inspired, and gladdened them with a teaching, after which he got up from his seat and left."}},{"id":"pli-tv-kd6:23.8","sourceIds":["pli-tv-kd6:23.8.1","pli-tv-kd6:23.8.2","pli-tv-kd6:23.8.3","pli-tv-kd6:23.8.4","pli-tv-kd6:23.8.5","pli-tv-kd6:23.8.6","pli-tv-kd6:23.8.7","pli-tv-kd6:23.8.8","pli-tv-kd6:23.8.9"],"kind":"text","text":{"pi":"Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—\n“ko, bhikkhave, suppiyaṁ upāsikaṁ maṁsaṁ viññāpesī”ti?\nEvaṁ vutte, so bhikkhu bhagavantaṁ etadavoca—“ahaṁ kho, bhante, suppiyaṁ upāsikaṁ maṁsaṁ viññāpesin”ti.\n“Āhariyittha, bhikkhū”ti?\n“Āhariyittha, bhagavā”ti.\n“Paribhuñji tvaṁ, bhikkhū”ti?\n“Paribhuñjāmahaṁ, bhagavā”ti.\n“Paṭivekkhi tvaṁ, bhikkhū”ti?\n“Nāhaṁ, bhagavā, paṭivekkhin”ti.","en":"Soon afterwards the Buddha had the Sangha gathered and questioned the monks:\n“Who asked Suppiyā for meat?”\nThe responsible monk told the Buddha.\n“Did you get the meat?”\n“I did, sir.”\n“Did you eat it?”\n“Yes.”\n“Were you circumspect about it?”\n“No, sir.”"}},{"id":"pli-tv-kd6:23.9","sourceIds":["pli-tv-kd6:23.9.1","pli-tv-kd6:23.9.2","pli-tv-kd6:23.9.3","pli-tv-kd6:23.9.4","pli-tv-kd6:23.9.5","pli-tv-kd6:23.9.6","pli-tv-kd6:23.9.7","pli-tv-kd6:23.9.8","pli-tv-kd6:23.9.9","pli-tv-kd6:23.9.10"],"kind":"text","text":{"pi":"Vigarahi buddho bhagavā …pe…\nkathañhi nāma tvaṁ, moghapurisa, appaṭivekkhitvā maṁsaṁ paribhuñjissasi.\nManussamaṁsaṁ kho tayā, moghapurisa, paribhuttaṁ.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…\nvigarahitvā dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“santi, bhikkhave, manussā saddhā pasannā, tehi attanopi maṁsāni pariccattāni.\nNa, bhikkhave, manussamaṁsaṁ paribhuñjitabbaṁ.\nYo paribhuñjeyya, āpatti thullaccayassa.\nNa ca, bhikkhave, appaṭivekkhitvā maṁsaṁ paribhuñjitabbaṁ.\nYo paribhuñjeyya, āpatti dukkaṭassā”ti.","en":"The Buddha rebuked him …\n“Foolish man, how can you eat meat without circumspection?\nYou have eaten human flesh.\nThis will affect people’s confidence …”\nAfter rebuking him, he gave a teaching and addressed the monks:\n“There are people who have faith and confidence, even to the point of giving up their own flesh.\nYou shouldn’t eat human flesh.\nIf you do, you commit a serious offense.\nYou shouldn’t eat flesh without being circumspect.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd6:23.10","sourceIds":["pli-tv-kd6:23.10.0","pli-tv-kd6:23.10.1","pli-tv-kd6:23.10.2","pli-tv-kd6:23.10.3","pli-tv-kd6:23.10.4","pli-tv-kd6:23.10.5","pli-tv-kd6:23.10.6","pli-tv-kd6:23.10.7","pli-tv-kd6:23.10.8","pli-tv-kd6:23.10.9"],"kind":"text","text":{"pi":"10. Hatthimaṁsādipaṭikkhepakathā\nTena kho pana samayena rañño hatthī maranti.\nManussā dubbhikkhe hatthimaṁsaṁ paribhuñjanti, bhikkhūnaṁ piṇḍāya carantānaṁ hatthimaṁsaṁ denti.\nBhikkhū hatthimaṁsaṁ paribhuñjanti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma samaṇā sakyaputtiyā hatthimaṁsaṁ paribhuñjissanti.\nRājaṅgaṁ hatthī, sace rājā jāneyya, na nesaṁ attamano assā”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, hatthimaṁsaṁ paribhuñjitabbaṁ.\nYo paribhuñjeyya, āpatti dukkaṭassā”ti.","en":"10. Discussion of the prohibition against elephant meat, etc.\nAt one time the king’s elephants had died.\nBecause there was a shortage of food, people ate the elephant meat. They also gave elephant meat to monks who were walking for alms.\nWhen the monks ate it,\npeople complained and criticized them,\n“How can the Sakyan monastics eat elephant meat?\nElephants are an attribute of kingship. If the king knew, he would not be pleased with those monks.”\nThey told the Buddha.\n“You shouldn’t eat elephant meat.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd6:23.11","sourceIds":["pli-tv-kd6:23.11.1","pli-tv-kd6:23.11.2","pli-tv-kd6:23.11.3","pli-tv-kd6:23.11.4","pli-tv-kd6:23.11.5","pli-tv-kd6:23.11.6","pli-tv-kd6:23.11.7","pli-tv-kd6:23.11.8","pli-tv-kd6:23.11.9"],"kind":"text","text":{"pi":"Tena kho pana samayena rañño assā maranti.\nManussā dubbhikkhe assamaṁsaṁ paribhuñjanti, bhikkhūnaṁ piṇḍāya carantānaṁ assamaṁsaṁ denti.\nBhikkhū assamaṁsaṁ paribhuñjanti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma samaṇā sakyaputtiyā assamaṁsaṁ paribhuñjissanti.\nRājaṅgaṁ assā, sace rājā jāneyya, na nesaṁ attamano assā”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, assamaṁsaṁ paribhuñjitabbaṁ.\nYo paribhuñjeyya, āpatti dukkaṭassā”ti.","en":"At one time the king’s horses had died.\nBecause there was a shortage of food, people ate the horse meat. They also gave horse meat to monks who were walking for alms.\nWhen the monks ate it,\npeople complained and criticized them,\n“How can the Sakyan monastics eat horse meat?\nHorses are an attribute of kingship. If the king knew, he would not be pleased with those monks.”\nThey told the Buddha.\n“You shouldn’t eat horse meat.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd6:23.12","sourceIds":["pli-tv-kd6:23.12.1","pli-tv-kd6:23.12.2","pli-tv-kd6:23.12.3","pli-tv-kd6:23.12.4","pli-tv-kd6:23.12.5","pli-tv-kd6:23.12.6","pli-tv-kd6:23.12.7"],"kind":"text","text":{"pi":"Tena kho pana samayena manussā dubbhikkhe sunakhamaṁsaṁ paribhuñjanti, bhikkhūnaṁ piṇḍāya carantānaṁ sunakhamaṁsaṁ denti.\nBhikkhū sunakhamaṁsaṁ paribhuñjanti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma samaṇā sakyaputtiyā sunakhamaṁsaṁ paribhuñjissanti, jeguccho sunakho paṭikūlo”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, sunakhamaṁsaṁ paribhuñjitabbaṁ.\nYo paribhuñjeyya, āpatti dukkaṭassā”ti.","en":"At one time when there was a shortage of food, people ate dog meat. They also gave dog meat to monks who were walking for alms.\nWhen the monks ate it,\npeople complained and criticized them,\n“How can the Sakyan monastics eat dog meat? Dogs are disgusting and repulsive.”\nThey told the Buddha.\n“You shouldn’t eat dog meat.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd6:23.13","sourceIds":["pli-tv-kd6:23.13.1","pli-tv-kd6:23.13.2","pli-tv-kd6:23.13.3","pli-tv-kd6:23.13.4","pli-tv-kd6:23.13.5","pli-tv-kd6:23.13.6","pli-tv-kd6:23.13.7","pli-tv-kd6:23.13.8","pli-tv-kd6:23.13.9","pli-tv-kd6:23.13.10","pli-tv-kd6:23.13.11","pli-tv-kd6:23.13.12","pli-tv-kd6:23.13.13"],"kind":"text","text":{"pi":"Tena kho pana samayena manussā dubbhikkhe ahimaṁsaṁ paribhuñjanti, bhikkhūnaṁ piṇḍāya carantānaṁ ahimaṁsaṁ denti.\nBhikkhū ahimaṁsaṁ paribhuñjanti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma samaṇā sakyaputtiyā ahimaṁsaṁ paribhuñjissanti, jeguccho ahi paṭikūlo”ti.\nSupassopi nāgarājā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi.\nEkamantaṁ ṭhito kho supasso nāgarājā bhagavantaṁ etadavoca—\n“santi, bhante, nāgā assaddhā appasannā.\nTe appamattakehipi bhikkhū viheṭheyyuṁ.\nSādhu, bhante, ayyā ahimaṁsaṁ na paribhuñjeyyun”ti.\nAtha kho bhagavā supassaṁ nāgarājānaṁ dhammiyā kathāya sandassesi …pe… padakkhiṇaṁ katvā pakkāmi.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, ahimaṁsaṁ paribhuñjitabbaṁ.\nYo paribhuñjeyya, āpatti dukkaṭassā”ti.","en":"At one time when there was a shortage of food, people ate snake meat. They also gave snake meat to monks who were walking for alms.\nWhen the monks ate it,\npeople complained and criticized them,\n“How can the Sakyan monastics eat snake meat? Snakes are disgusting and repulsive.”\nEven Supassa the king of dragons went to see the Buddha. He bowed down to the Buddha\nand said,\n“Sir, there are dragons without faith and confidence.\nThey might harm the monks even over small matters.\nPlease ask the venerables not to eat snake meat.”\nThe Buddha instructed, inspired, and gladdened him with a teaching, after which Supassa bowed down, circumambulated the Buddha with his right side toward him, and left.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“You shouldn’t eat snake meat.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd6:23.14","sourceIds":["pli-tv-kd6:23.14.1","pli-tv-kd6:23.14.2","pli-tv-kd6:23.14.3","pli-tv-kd6:23.14.4","pli-tv-kd6:23.14.5","pli-tv-kd6:23.14.6"],"kind":"text","text":{"pi":"Tena kho pana samayena luddakā sīhaṁ hantvā sīhamaṁsaṁ paribhuñjanti, bhikkhūnaṁ piṇḍāya carantānaṁ sīhamaṁsaṁ denti.\nBhikkhū sīhamaṁsaṁ paribhuñjitvā araññe viharanti.\nSīhā sīhamaṁsagandhena bhikkhū paripātenti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, sīhamaṁsaṁ paribhuñjitabbaṁ.\nYo paribhuñjeyya, āpatti dukkaṭassā”ti.","en":"On one occasion hunters killed a lion and ate the lion meat. They also gave lion meat to monks who were walking for alms.\nAfter eating it, those monks returned to the wilderness.\nAnd because of the smell of lion meat, lions attacked them.\n“You shouldn’t eat lion meat.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd6:23.15","sourceIds":["pli-tv-kd6:23.15.1","pli-tv-kd6:23.15.2","pli-tv-kd6:23.15.3","pli-tv-kd6:23.15.4","pli-tv-kd6:23.15.5","pli-tv-kd6:23.15.6","pli-tv-kd6:23.15.7","pli-tv-kd6:23.15.8","pli-tv-kd6:23.15.9","pli-tv-kd6:23.15.10"],"kind":"text","text":{"pi":"Tena kho pana samayena luddakā byagghaṁ hantvā …pe…\ndīpiṁ hantvā …pe…\nacchaṁ hantvā …pe…\ntaracchaṁ hantvā taracchamaṁsaṁ paribhuñjanti, bhikkhūnaṁ piṇḍāya carantānaṁ taracchamaṁsaṁ denti.\nBhikkhū taracchamaṁsaṁ paribhuñjitvā araññe viharanti.\nTaracchā taracchamaṁsagandhena bhikkhū paripātenti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, taracchamaṁsaṁ paribhuñjitabbaṁ.\nYo paribhuñjeyya, āpatti dukkaṭassā”ti.\nSuppiyabhāṇavāro niṭṭhito dutiyo.","en":"On one occasion hunters killed a tiger …\na leopard …\na bear …\na hyena and ate the hyena meat. They also gave hyena meat to monks who were walking for alms.\nAfter eating it, those monks returned to the wilderness.\nAnd because of the smell of hyena meat, hyenas attacked them.\n“You shouldn’t eat tiger meat, leopard meat, bear meat, or hyena meat.\nIf you do, you commit an offense of wrong conduct.”\nThe second section for recitation on Suppiyā is finished."}},{"id":"pli-tv-kd6:24.1","sourceIds":["pli-tv-kd6:24.1.0","pli-tv-kd6:24.1.1","pli-tv-kd6:24.1.2","pli-tv-kd6:24.1.3","pli-tv-kd6:24.1.4"],"kind":"text","text":{"pi":"11. Yāgumadhugoḷakānujānana\nAtha kho bhagavā bārāṇasiyaṁ yathābhirantaṁ viharitvā yena andhakavindaṁ tena cārikaṁ pakkāmi, mahatā bhikkhusaṅghena saddhiṁ, aḍḍhatelasehi bhikkhusatehi.\nTena kho pana samayena jānapadā manussā bahuṁ loṇampi, telampi, taṇḍulampi, khādanīyampi sakaṭesu āropetvā buddhappamukhassa bhikkhusaṅghassa piṭṭhito piṭṭhito anubandhā honti—\n“yadā paṭipāṭiṁ labhissāma tadā bhattaṁ karissāmā”ti, pañcamattāni ca vighāsādasatāni.\nAtha kho bhagavā anupubbena cārikaṁ caramāno yena andhakavindaṁ tadavasari.","en":"11. The allowance for congee and honey balls\nWhen the Buddha had stayed at Benares for as long as he liked, he set out wandering toward Andhakavinda together with a large sangha of twelve-hundred and fifty monks.\nOn this occasion the country people had loaded large quantities of salt, oil, rice, and fresh food onto carts, and were following behind the Sangha of monks headed by the Buddha, thinking,\n“When our turn comes, we’ll prepare a meal.” Five hundred people living on scraps were also following along.\nEventually the Buddha arrived at Andhakavinda and stayed there."}},{"id":"pli-tv-kd6:24.2","sourceIds":["pli-tv-kd6:24.2.1","pli-tv-kd6:24.2.2","pli-tv-kd6:24.2.3","pli-tv-kd6:24.2.4","pli-tv-kd6:24.2.5","pli-tv-kd6:24.2.6"],"kind":"text","text":{"pi":"Atha kho aññatarassa brāhmaṇassa paṭipāṭiṁ alabhantassa etadahosi—\n“atītāni kho me dve māsāni buddhappamukhaṁ bhikkhusaṅghaṁ anubandhantassa ‘yadā paṭipāṭiṁ labhissāmi tadā bhattaṁ karissāmī’ti, na ca me paṭipāṭi labbhati, ahañcamhi ekattako, bahu ca me gharāvāsattho hāyati.\nYannūnāhaṁ bhattaggaṁ olokeyyaṁ;\nyaṁ bhattagge nāssa, taṁ paṭiyādeyyan”ti.\nAtha kho so brāhmaṇo bhattaggaṁ olokento dve nāddasa—\nyāguñca madhugoḷakañca.","en":"Soon afterwards a certain brahmin whose turn to offer a meal had not yet come, thought,\n“I’ve been following the Sangha of monks headed by the Buddha for two months waiting to offer them a meal, and I’m still waiting. Moreover, I am all alone, and all my household business is being neglected.\nWhy don’t I inspect the dining hall\nand prepare whatever is lacking?”\nWhen he did, he saw that two things were missing:\ncongee and honey balls."}},{"id":"pli-tv-kd6:24.3","sourceIds":["pli-tv-kd6:24.3.1","pli-tv-kd6:24.3.2","pli-tv-kd6:24.3.3","pli-tv-kd6:24.3.4","pli-tv-kd6:24.3.5","pli-tv-kd6:24.3.6","pli-tv-kd6:24.3.7","pli-tv-kd6:24.3.8","pli-tv-kd6:24.3.9","pli-tv-kd6:24.3.10"],"kind":"text","text":{"pi":"Atha kho so brāhmaṇo yenāyasmā ānando tenupasaṅkami, upasaṅkamitvā āyasmantaṁ ānandaṁ etadavoca—\n“idha me, bho ānanda, paṭipāṭiṁ alabhantassa etadahosi—\n‘atītāni kho me dve māsāni buddhappamukhaṁ bhikkhusaṅghaṁ anubandhantassa, “yadā paṭipāṭiṁ labhissāmi tadā bhattaṁ karissāmī”ti.\nNa ca me paṭipāṭi labbhati, ahañcamhi ekattako, bahu ca me gharāvāsattho hāyati.\nYannūnāhaṁ bhattaggaṁ olokeyyaṁ;\nyaṁ bhattagge nāssa, taṁ paṭiyādeyyan’ti.\nSo kho ahaṁ, bho ānanda, bhattaggaṁ olokento dve nāddasaṁ—\nyāguñca madhugoḷakañca.\nSacāhaṁ, bho ānanda, paṭiyādeyyaṁ yāguñca madhugoḷakañca, paṭiggaṇheyya me bhavaṁ gotamo”ti?\n“Tena hi, brāhmaṇa, bhagavantaṁ paṭipucchissāmī”ti.","en":"He then went to Venerable Ānanda and told what he had been thinking,\nadding, “Good Ānanda, if I were to prepare congee and honey balls, would Good Gotama accept it?”\n“Well, brahmin, let me ask the Buddha.”"}},{"id":"pli-tv-kd6:24.4","sourceIds":["pli-tv-kd6:24.4.1","pli-tv-kd6:24.4.2","pli-tv-kd6:24.4.3","pli-tv-kd6:24.4.4","pli-tv-kd6:24.4.5","pli-tv-kd6:24.4.6","pli-tv-kd6:24.4.7","pli-tv-kd6:24.4.8","pli-tv-kd6:24.4.9"],"kind":"text","text":{"pi":"Atha kho āyasmā ānando bhagavato etamatthaṁ ārocesi.\n“Tena hānanda, paṭiyādetū”ti.\n“Tena hi, brāhmaṇa, paṭiyādehī”ti.\nAtha kho so brāhmaṇo tassā rattiyā accayena pahūtaṁ yāguñca madhugoḷakañca paṭiyādāpetvā bhagavato upanāmesi—\n“paṭiggaṇhātu me bhavaṁ gotamo yāguñca madhugoḷakañcā”ti.\n“Tena hi, brāhmaṇa, bhikkhūnaṁ dehī”ti.\nBhikkhū kukkuccāyantā na paṭiggaṇhanti.\n“Paṭiggaṇhatha, bhikkhave, paribhuñjathā”ti.\nAtha kho so brāhmaṇo buddhappamukhaṁ bhikkhusaṅghaṁ pahūtāya yāguyā ca madhugoḷakena ca sahatthā santappetvā sampavāretvā bhagavantaṁ dhotahatthaṁ onītapattapāṇiṁ ekamantaṁ nisīdi.","en":"Venerable Ānanda told the Buddha,\nwho said, “Allow it to be prepared, Ānanda.”\nĀnanda passed the message on to the brahmin.\nThe following morning that brahmin prepared much congee and many honey balls and brought it to the Buddha, saying,\n“Good Gotama, please accept the congee and the honey balls.”\n“Well then, brahmin, give it to the monks.”\nBut being afraid of wrongdoing, the monks did not accept.\nThe Buddha said, “Accept, monks, and eat.”\nThat brahmin then personally served much congee and many honey balls to the Sangha of monks headed by the Buddha. When the Buddha had finished his meal, the brahmin sat down to one side."}},{"id":"pli-tv-kd6:24.5","sourceIds":["pli-tv-kd6:24.5.1"],"kind":"text","text":{"pi":"Ekamantaṁ nisinnaṁ kho taṁ brāhmaṇaṁ bhagavā etadavoca—","en":"And the Buddha said this to him:"}},{"id":"pli-tv-kd6:24.6","sourceIds":["pli-tv-kd6:24.6.1","pli-tv-kd6:24.6.2","pli-tv-kd6:24.6.3","pli-tv-kd6:24.6.4","pli-tv-kd6:24.6.5","pli-tv-kd6:24.6.6","pli-tv-kd6:24.6.7","pli-tv-kd6:24.6.8","pli-tv-kd6:24.6.9","pli-tv-kd6:24.6.10","pli-tv-kd6:24.6.11","pli-tv-kd6:24.6.12","pli-tv-kd6:24.6.13","pli-tv-kd6:24.6.14","pli-tv-kd6:24.6.15","pli-tv-kd6:24.6.16"],"kind":"text","text":{"pi":"“Dasayime, brāhmaṇa, ānisaṁsā yāguyā.\nKatame dasa?\nYāguṁ dento āyuṁ deti, vaṇṇaṁ deti, sukhaṁ deti, balaṁ deti, paṭibhānaṁ deti, yāgu pītā khuddaṁ paṭihanati, pipāsaṁ vineti, vātaṁ anulometi, vatthiṁ sodheti, āmāvasesaṁ pāceti—\nime kho, brāhmaṇa, dasānisaṁsā yāguyāti.\nYo saññatānaṁ paradattabhojinaṁ,\nKālena sakkacca dadāti yāguṁ;\nDasassa ṭhānāni anuppavecchati,\nĀyuñca vaṇṇañca sukhaṁ balañca.\nPaṭibhānamassa upajāyate tato,\nKhuddaṁ pipāsañca byapaneti vātaṁ;\nSodheti vatthiṁ pariṇāmeti bhattaṁ,\nBhesajjametaṁ sugatena vaṇṇitaṁ.\nTasmā hi yāguṁ alameva dātuṁ,\nNiccaṁ manussena sukhatthikena;\nDibbāni vā patthayatā sukhāni,\nManussasobhagyatamicchatā vā”ti.","en":"“Brahmin, there are these ten benefits of congee.\nOne who gives congee gives life, beauty, happiness, strength, and eloquence; drinking congee stills hunger, allays thirst, gets rid of wind, cleans out the bladder, and helps the digestion of food remnants.\nOne who gives congee respectfully at the right time\nTo the restrained ones who live on the gifts of others,\nSuch a one supplies them with ten things:\nLong life, beauty, happiness, and strength,\nAnd eloquence, too, one gets from that;\nHunger, thirst, and wind are removed,\nThe bladder is cleaned and the food digested.\nThis tonic is praised by the Accomplished One.\nTherefore, for a person looking for happiness—\nOne wishing for heavenly bliss\nOr desiring human prosperity—\nIt’s appropriate to give congee regularly.”"}},{"id":"pli-tv-kd6:24.7","sourceIds":["pli-tv-kd6:24.7.1","pli-tv-kd6:24.7.2","pli-tv-kd6:24.7.3"],"kind":"text","text":{"pi":"Atha kho bhagavā taṁ brāhmaṇaṁ imāhi gāthāhi anumoditvā uṭṭhāyāsanā pakkāmi.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, yāguñca madhugoḷakañcā”ti.","en":"The Buddha then got up from his seat and left.\nSoon afterwards he gave a teaching and addressed the monks:\n“I allow congee and honey balls.”"}},{"id":"pli-tv-kd6:25.1","sourceIds":["pli-tv-kd6:25.1.0","pli-tv-kd6:25.1.1","pli-tv-kd6:25.1.2","pli-tv-kd6:25.1.3","pli-tv-kd6:25.1.4","pli-tv-kd6:25.1.5","pli-tv-kd6:25.1.6"],"kind":"text","text":{"pi":"12. Taruṇapasannamahāmattavatthu\nAssosuṁ kho manussā bhagavatā kira yāgu anuññātā madhugoḷakañcāti.\nTe kālasseva, bhojjayāguṁ paṭiyādenti madhugoḷakañca.\nBhikkhū kālasseva bhojjayāguyā dhātā madhugoḷakena ca bhattagge na cittarūpaṁ paribhuñjanti.\nTena kho pana samayena aññatarena taruṇapasannena mahāmattena svātanāya buddhappamukho bhikkhusaṅgho nimantito hoti.\nAtha kho tassa taruṇapasannassa mahāmattassa etadahosi—\n“yannūnāhaṁ aḍḍhatelasannaṁ bhikkhusatānaṁ aḍḍhatelasāni maṁsapātisatāni paṭiyādeyyaṁ, ekamekassa bhikkhuno ekamekaṁ maṁsapātiṁ upanāmeyyan”ti.","en":"12. The government official with recently acquired faith\nWhen people heard that the Buddha had allowed congee and honey balls,\nthey prepared rice porridge and honey balls early in the morning.\nAfter eating rice porridge and honey balls to their satisfaction in the morning, the monks did not eat as much as they had intended in the dining hall.\nAt this time a certain government official who had recently acquired faith in Buddhism had invited the Sangha of monks headed by the Buddha for the meal on the following day.\nHe thought,\n“Why don’t I prepare twelve hundred and fifty bowls of meat for the twelve hundred and fifty monks? I can then give one bowl to each and every monk.”"}},{"id":"pli-tv-kd6:25.2","sourceIds":["pli-tv-kd6:25.2.1","pli-tv-kd6:25.2.2"],"kind":"text","text":{"pi":"Atha kho so taruṇapasanno mahāmatto tassā rattiyā accayena paṇītaṁ khādanīyaṁ bhojanīyaṁ paṭiyādāpetvā aḍḍhatelasāni ca maṁsapātisatāni, bhagavato kālaṁ ārocāpesi—“kālo, bhante, niṭṭhitaṁ bhattan”ti.\nAtha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena tassa taruṇapasannassa mahāmattassa nivesanaṁ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi, saddhiṁ bhikkhusaṅghena.","en":"The following morning that official had various kinds of fine foods prepared, as well as twelve hundred and fifty bowls of meat. He then had the Buddha informed that the meal was ready.\nThe Buddha robed up, took his bowl and robe, and went to that brahmin’s house where he sat down on the prepared seat together with the Sangha of monks."}},{"id":"pli-tv-kd6:25.3","sourceIds":["pli-tv-kd6:25.3.1","pli-tv-kd6:25.3.2","pli-tv-kd6:25.3.3","pli-tv-kd6:25.3.4","pli-tv-kd6:25.3.5","pli-tv-kd6:25.3.6","pli-tv-kd6:25.3.7","pli-tv-kd6:25.3.8"],"kind":"text","text":{"pi":"Atha kho so taruṇapasanno mahāmatto bhattagge bhikkhū parivisati.\nBhikkhū evamāhaṁsu—\n“thokaṁ, āvuso, dehi; thokaṁ, āvuso, dehī”ti.\n“Mā kho tumhe, bhante—‘ayaṁ taruṇapasanno mahāmatto’ti—thokaṁ thokaṁ paṭiggaṇhatha.\nBahuṁ me khādanīyaṁ bhojanīyaṁ paṭiyattaṁ, aḍḍhatelasāni ca maṁsapātisatāni.\nEkamekassa bhikkhuno ekamekaṁ maṁsapātiṁ upanāmessāmīti.\nPaṭiggaṇhatha, bhante, yāvadatthan”ti.\n“Na kho mayaṁ, āvuso, etaṅkāraṇā thokaṁ thokaṁ paṭiggaṇhāma, api ca mayaṁ kālasseva bhojjayāguyā dhātā madhugoḷakena ca. Tena mayaṁ thokaṁ thokaṁ paṭiggaṇhāmā”ti.","en":"That official then served the monks in the dining hall.\nAs he did so, the monks said,\n“Only a little, thanks.”\n“Please don’t say that because I’ve only recently acquired faith in Buddhism.\nI’ve prepared much food of various kinds, as well as twelve-hundred and fifty bowls of meat.\nI’ll bring one bowl of meat to each and every one of you.\nVenerables, please accept as much as you like.”\n“We’re not taking so little because of that, but because we ate rice porridge and honey balls to our satisfaction early in the morning.”"}},{"id":"pli-tv-kd6:25.4","sourceIds":["pli-tv-kd6:25.4.1","pli-tv-kd6:25.4.2","pli-tv-kd6:25.4.3","pli-tv-kd6:25.4.4","pli-tv-kd6:25.4.5"],"kind":"text","text":{"pi":"Atha kho so taruṇapasanno mahāmatto ujjhāyati khiyyati vipāceti—\n“kathañhi nāma bhadantā mayā nimantitā aññassa bhojjayāguṁ paribhuñjissanti, na cāhaṁ paṭibalo yāvadatthaṁ dātun”ti\nkupito anattamano āsādanāpekkho bhikkhūnaṁ patte pūrento agamāsi—“bhuñjatha vā haratha vā”ti.\nAtha kho so taruṇapasanno mahāmatto buddhappamukhaṁ bhikkhusaṅghaṁ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā bhagavantaṁ bhuttāviṁ onītapattapāṇiṁ ekamantaṁ nisīdi.\nEkamantaṁ nisinnaṁ kho taṁ taruṇapasannaṁ mahāmattaṁ bhagavā dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā uṭṭhāyāsanā pakkāmi.","en":"The official complained and criticized them,\n“When the venerables have been invited by me, how can they eat someone else’s rice porridge? Am I incapable of giving them as much as they like?”\nAngry and aiming to criticize, he walked around filling the monks’ almsbowls, saying, “Eat it or take it away.”\nWhen he had personally served the various kinds of fine foods to the Sangha of monks headed by the Buddha, and the Buddha had finished his meal, the official sat down to one side.\nThe Buddha instructed, inspired, and gladdened him with a teaching, after which he got up from his seat and left."}},{"id":"pli-tv-kd6:25.5","sourceIds":["pli-tv-kd6:25.5.1","pli-tv-kd6:25.5.2","pli-tv-kd6:25.5.3","pli-tv-kd6:25.5.4","pli-tv-kd6:25.5.5","pli-tv-kd6:25.5.6","pli-tv-kd6:25.5.7","pli-tv-kd6:25.5.8","pli-tv-kd6:25.5.9","pli-tv-kd6:25.5.10","pli-tv-kd6:25.5.11"],"kind":"text","text":{"pi":"Atha kho tassa taruṇapasannassa mahāmattassa acirapakkantassa bhagavato ahudeva kukkuccaṁ, ahu vippaṭisāro—\n“alābhā vata me, na vata me lābhā; dulladdhaṁ vata me, na vata me suladdhaṁ;\nyohaṁ kupito anattamano āsādanāpekkho bhikkhūnaṁ patte pūrento agamāsiṁ—‘bhuñjatha vā haratha vā’ti.\nKiṁ nu kho mayā bahuṁ pasutaṁ puññaṁ vā apuññaṁ vā”ti?\nAtha kho so taruṇapasanno mahāmatto yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho so taruṇapasanno mahāmatto bhagavantaṁ etadavoca—\n“idha mayhaṁ, bhante, acirapakkantassa bhagavato ahudeva kukkuccaṁ, ahu vippaṭisāro\n‘alābhā vata me, na vata me lābhā; dulladdhaṁ vata me, na vata me suladdhaṁ;\nyohaṁ kupito anattamano āsādanāpekkho bhikkhūnaṁ patte pūrento agamāsiṁ—bhuñjatha vā haratha vāti.\nKiṁ nu kho mayā bahuṁ pasutaṁ, puññaṁ vā apuññaṁ vā’ti.\nKiṁ nu kho mayā, bhante, bahuṁ pasutaṁ, puññaṁ vā apuññaṁ vā”ti?","en":"Soon after the Buddha had left, that official felt anxiety and remorse, thinking,\n“It’s bad for me, truly bad,\nthat I acted like this.\nI wonder, did I make much merit or demerit?”\nHe then went to the Buddha, bowed, sat down,\nand told him what he had been thinking, adding,\n“I wonder, sir, did I make much merit or demerit?”"}},{"id":"pli-tv-kd6:25.6","sourceIds":["pli-tv-kd6:25.6.1","pli-tv-kd6:25.6.2","pli-tv-kd6:25.6.3","pli-tv-kd6:25.6.4"],"kind":"text","text":{"pi":"“Yadaggena tayā, āvuso, svātanāya buddhappamukho bhikkhusaṅgho nimantito tadaggena te bahuṁ puññaṁ pasutaṁ.\nYadaggena te ekamekena bhikkhunā ekamekaṁ sitthaṁ paṭiggahitaṁ tadaggena te bahuṁ puññaṁ pasutaṁ, saggā te āraddhā”ti.\nAtha kho so taruṇapasanno mahāmatto—“lābhā kira me, suladdhaṁ kira me, bahuṁ kira mayā puññaṁ pasutaṁ, saggā kira me āraddhā”ti—\nhaṭṭho udaggo uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.","en":"“When you invited the Sangha of monks headed by the Buddha for a meal on the following day, you made much merit.\nWhen each and every monk received rice from you, you made much merit. You are heading for heaven.”\nWhen the official heard this,\nhe was joyful and elated. He got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and left."}},{"id":"pli-tv-kd6:25.7","sourceIds":["pli-tv-kd6:25.7.1","pli-tv-kd6:25.7.2","pli-tv-kd6:25.7.3","pli-tv-kd6:25.7.4","pli-tv-kd6:25.7.5","pli-tv-kd6:25.7.6","pli-tv-kd6:25.7.7","pli-tv-kd6:25.7.8","pli-tv-kd6:25.7.9"],"kind":"text","text":{"pi":"Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—\n“saccaṁ kira, bhikkhave, bhikkhū aññatra nimantitā aññassa bhojjayāguṁ paribhuñjantī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma te, bhikkhave, moghapurisā aññatra nimantitā aññassa bhojjayāguṁ paribhuñjissanti.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nvigarahitvā dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, aññatra nimantitena aññassa bhojjayāgu paribhuñjitabbā.\nYo paribhuñjeyya, yathādhammo kāretabbo”ti.","en":"Soon afterwards the Buddha had the Sangha gathered and questioned the monks:\n“Is it true, monks, that monks who had been invited for a meal ate someone else’s rice porridge beforehand?”\n“It’s true, sir.”\nThe Buddha rebuked them …\n“How can those foolish men eat someone else’s congee beforehand when they have been invited for a meal?\nThis will affect people’s confidence …”\nAfter rebuking them, he gave a teaching and addressed the monks:\n“When you have been invited to a meal, you shouldn’t eat someone else’s rice porridge beforehand.\nIf you do, you should be dealt with according to the rule.”"}},{"id":"pli-tv-kd6:26.1","sourceIds":["pli-tv-kd6:26.1.0","pli-tv-kd6:26.1.1","pli-tv-kd6:26.1.2","pli-tv-kd6:26.1.3"],"kind":"text","text":{"pi":"13. Belaṭṭhakaccānavatthu\nAtha kho bhagavā andhakavinde yathābhirantaṁ viharitvā yena rājagahaṁ tena cārikaṁ pakkāmi, mahatā bhikkhusaṅghena saddhiṁ, aḍḍhatelasehi bhikkhusatehi.\nTena kho pana samayena belaṭṭho kaccāno rājagahā andhakavindaṁ addhānamaggappaṭipanno hoti, pañcamattehi sakaṭasatehi, sabbeheva guḷakumbhapūrehi.\nAddasā kho bhagavā belaṭṭhaṁ kaccānaṁ dūratova āgacchantaṁ, disvāna maggā okkamma aññatarasmiṁ rukkhamūle nisīdi.","en":"13. The account of Belaṭṭha Kaccāna\nWhen the Buddha had stayed at Andhakavinda for as long as he liked, he set out wandering toward Rājagaha together with a large sangha of twelve-hundred and fifty monks.\nJust then Belaṭṭha Kaccāna was traveling from Rājagaha to Andhakavinda with five hundred carts, all of them filled with jars of sugar.\nWhen the Buddha saw Belaṭṭha Kaccāna coming, he stepped off the road and sat down at the foot of a tree."}},{"id":"pli-tv-kd6:26.2","sourceIds":["pli-tv-kd6:26.2.1","pli-tv-kd6:26.2.2","pli-tv-kd6:26.2.3","pli-tv-kd6:26.2.4","pli-tv-kd6:26.2.5","pli-tv-kd6:26.2.6","pli-tv-kd6:26.2.7","pli-tv-kd6:26.2.8"],"kind":"text","text":{"pi":"Atha kho belaṭṭho kaccāno yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi.\nEkamantaṁ ṭhito kho belaṭṭho kaccāno bhagavantaṁ etadavoca—\n“icchāmahaṁ, bhante, ekamekassa bhikkhuno ekamekaṁ guḷakumbhaṁ dātun”ti.\n“Tena hi tvaṁ, kaccāna, ekaṁyeva guḷakumbhaṁ āharā”ti.\n“Evaṁ, bhante”ti kho belaṭṭho kaccāno bhagavato paṭissuṇitvā ekaṁyeva guḷakumbhaṁ ādāya yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ etadavoca—\n“ābhato, bhante, guḷakumbho;\nkathāhaṁ, bhante, paṭipajjāmī”ti?\n“Tena hi tvaṁ, kaccāna, bhikkhūnaṁ guḷaṁ dehī”ti.","en":"Belaṭṭha Kaccāna went up to the Buddha, bowed,\nand said,\n“Sir, I would like to give one jar of sugar to each and every monk.”\n“Well then, Kaccāna, just bring one jar of sugar.”\nSaying, “Yes, sir,” he got a jar of sugar, returned to the Buddha, and said,\n“Here is the jar.\nWhat should I do next?”\n“Now give sugar to the monks.”"}},{"id":"pli-tv-kd6:26.3","sourceIds":["pli-tv-kd6:26.3.1","pli-tv-kd6:26.3.2","pli-tv-kd6:26.3.3","pli-tv-kd6:26.3.4","pli-tv-kd6:26.3.5","pli-tv-kd6:26.3.6","pli-tv-kd6:26.3.7","pli-tv-kd6:26.3.8","pli-tv-kd6:26.3.9","pli-tv-kd6:26.3.10"],"kind":"text","text":{"pi":"“Evaṁ, bhante”ti kho belaṭṭho kaccāno bhagavato paṭissuṇitvā bhikkhūnaṁ guḷaṁ datvā bhagavantaṁ etadavoca—\n“dinno, bhante, bhikkhūnaṁ guḷo, bahu cāyaṁ guḷo avasiṭṭho.\nKathāhaṁ, bhante, paṭipajjāmī”ti?\n“Tena hi tvaṁ, kaccāna, bhikkhūnaṁ guḷaṁ yāvadatthaṁ dehī”ti.\n“Evaṁ, bhante”ti kho belaṭṭho kaccāno bhagavato paṭissuṇitvā bhikkhūnaṁ guḷaṁ yāvadatthaṁ datvā bhagavantaṁ etadavoca—\n“dinno, bhante, bhikkhūnaṁ guḷo yāvadattho, bahu cāyaṁ guḷo avasiṭṭho.\nKathāhaṁ, bhante, paṭipajjāmī”ti?\n“Tena hi tvaṁ, kaccāna, bhikkhū guḷehi santappehī”ti.\n“Evaṁ, bhante”ti kho belaṭṭho kaccāno bhagavato paṭissuṇitvā bhikkhū guḷehi santappesi.\nEkacce bhikkhū pattepi pūresuṁ parissāvanānipi thavikāyopi pūresuṁ.","en":"Saying, “Yes, sir,” he did just that. He then said to the Buddha,\n“I’ve given sugar to the monks, but there’s much left over.\nWhat should I do with that?”\n“Give the monks as much sugar as they need.”\nSaying, “Yes, sir,” he did as requested. He then said to the Buddha,\n“I’ve given the monks as much sugar as they need, but there’s much left over.\nWhat should I do with that?”\n“Give the monks as much sugar as they want.”\nSaying, “Yes, sir,” he again did as requested.\nSome monks filled their almsbowls and even their water filters and bags."}},{"id":"pli-tv-kd6:26.4","sourceIds":["pli-tv-kd6:26.4.1","pli-tv-kd6:26.4.2","pli-tv-kd6:26.4.3","pli-tv-kd6:26.4.4","pli-tv-kd6:26.4.5","pli-tv-kd6:26.4.6","pli-tv-kd6:26.4.7","pli-tv-kd6:26.4.8"],"kind":"text","text":{"pi":"Atha kho belaṭṭho kaccāno bhikkhū guḷehi santappetvā bhagavantaṁ etadavoca—\n“santappitā, bhante, bhikkhū guḷehi, bahu cāyaṁ guḷo avasiṭṭho.\nKathāhaṁ, bhante, paṭipajjāmī”ti?\n“Tena hi tvaṁ, kaccāna, vighāsādānaṁ guḷaṁ dehī”ti.\n“Evaṁ, bhante”ti kho belaṭṭho kaccāno bhagavato paṭissuṇitvā vighāsādānaṁ guḷaṁ datvā bhagavantaṁ etadavoca—\n“dinno, bhante, vighāsādānaṁ guḷo, bahu cāyaṁ guḷo avasiṭṭho.\nKathāhaṁ, bhante, paṭipajjāmī”ti?\n“Tena hi tvaṁ, kaccāna, vighāsādānaṁ guḷaṁ yāvadatthaṁ dehī”ti.","en":"When he was finished, he said to the Buddha,\n“I’ve given the monks as much sugar as they want, but there’s much left over.\nWhat should I do with that?”\n“Give to those who live on scraps.”\nSaying, “Yes, sir,” he again did as requested. He then said to the Buddha,\n“I’ve given them sugar, but there’s much left over.\nWhat should I do with that?”\n“Give them as much sugar as they need.”"}},{"id":"pli-tv-kd6:26.5","sourceIds":["pli-tv-kd6:26.5.1","pli-tv-kd6:26.5.2","pli-tv-kd6:26.5.3","pli-tv-kd6:26.5.4","pli-tv-kd6:26.5.5","pli-tv-kd6:26.5.6"],"kind":"text","text":{"pi":"“Evaṁ, bhante”ti kho belaṭṭho kaccāno bhagavato paṭissuṇitvā vighāsādānaṁ guḷaṁ yāvadatthaṁ datvā bhagavantaṁ etadavoca—\n“dinno, bhante, vighāsādānaṁ guḷo yāvadattho, bahu cāyaṁ guḷo avasiṭṭho.\nKathāhaṁ, bhante, paṭipajjāmī”ti?\n“Tena hi tvaṁ, kaccāna, vighāsāde guḷehi santappehī”ti.\n“Evaṁ, bhante”ti kho belaṭṭho kaccāno bhagavato paṭissuṇitvā vighāsāde guḷehi santappesi.\nEkacce vighāsādā kolambepi ghaṭepi pūresuṁ, piṭakānipi ucchaṅgepi pūresuṁ.","en":"Saying, “Yes, sir,” he again did as requested. He then said to the Buddha,\n“I’ve given them as much sugar as they need, but there’s much left over.\nWhat should I do with that?”\n“Give them as much sugar as they want.”\nSaying, “Yes, sir,” he once again did as requested.\nSome of those who lived on scraps filled basins, waterpots, and baskets, and some even their laps."}},{"id":"pli-tv-kd6:26.6","sourceIds":["pli-tv-kd6:26.6.1","pli-tv-kd6:26.6.2","pli-tv-kd6:26.6.3","pli-tv-kd6:26.6.4","pli-tv-kd6:26.6.5","pli-tv-kd6:26.6.6"],"kind":"text","text":{"pi":"Atha kho belaṭṭho kaccāno vighāsāde guḷehi santappetvā bhagavantaṁ etadavoca—\n“santappitā, bhante, vighāsādā guḷehi, bahu cāyaṁ guḷo avasiṭṭho.\nKathāhaṁ, bhante, paṭipajjāmī”ti?\n“Nāhaṁ taṁ, kaccāna, passāmi sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya yassa so guḷo paribhutto sammā pariṇāmaṁ gaccheyya, aññatra tathāgatassa vā tathāgatasāvakassa vā.\nTena hi tvaṁ, kaccāna, taṁ guḷaṁ appaharite vā chaḍḍehi, appāṇake vā udake opilāpehī”ti.\n“Evaṁ, bhante”ti kho belaṭṭho kaccāno bhagavato paṭissuṇitvā taṁ guḷaṁ appāṇake udake opilāpeti.","en":"When he was finished, he said to the Buddha,\n“I’ve given them as much sugar as they want, but there’s much left over.\nWhat should I do with that?”\n“Kaccāna, I don’t see anyone in this world with its gods, lords of death, and supreme beings, in this society with its monastics and brahmins, its gods and humans, who would be able to properly digest that sugar except a Buddha or his disciple.\nSo discard that sugar where there are no cultivated plants or in water without life.”\nSaying, “Yes, sir,” he dumped that sugar in water without life."}},{"id":"pli-tv-kd6:26.7","sourceIds":["pli-tv-kd6:26.7.1","pli-tv-kd6:26.7.2","pli-tv-kd6:26.7.3","pli-tv-kd6:26.7.4"],"kind":"text","text":{"pi":"Atha kho so guḷo udake pakkhitto cicciṭāyati ciṭiciṭāyati padhūpāyati sampadhūpāyati.\nSeyyathāpi nāma phālo divasaṁsantatto udake pakkhitto cicciṭāyati ciṭiciṭāyati padhūpāyati sampadhūpāyati;\nevameva so guḷo udake pakkhitto cicciṭāyati ciṭiciṭāyati padhūpāyati sampadhūpāyati.\nAtha kho belaṭṭho kaccāno saṁviggo lomahaṭṭhajāto yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.","en":"As he did so, that sugar hissed, sputtered, fumed, and smoked—\njust like a plowshare heated the whole day hisses, sputters, fumes, and smokes when dropped in water.\nBelaṭṭha Kaccāna was awestruck, with goose bumps all over. He approached the Buddha, bowed, and sat down."}},{"id":"pli-tv-kd6:26.8","sourceIds":["pli-tv-kd6:26.8.1","pli-tv-kd6:26.8.2","pli-tv-kd6:26.8.3","pli-tv-kd6:26.8.4","pli-tv-kd6:26.8.5"],"kind":"text","text":{"pi":"Ekamantaṁ nisinnassa kho belaṭṭhassa kaccānassa bhagavā anupubbiṁ kathaṁ kathesi, seyyathidaṁ—\ndānakathaṁ sīlakathaṁ saggakathaṁ, kāmānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ, nekkhamme ānisaṁsaṁ pakāsesi.\nYadā bhagavā aññāsi belaṭṭhaṁ kaccānaṁ kallacittaṁ, muducittaṁ, vinīvaraṇacittaṁ, udaggacittaṁ, pasannacittaṁ, atha yā buddhānaṁ sāmukkaṁsikā dhammadesanā, taṁ pakāsesi …pe…\nevameva belaṭṭhassa kaccānassa tasmiṁyeva āsane virajaṁ vītamalaṁ dhammacakkhuṁ udapādi—\n“yaṁ kiñci samudayadhammaṁ, sabbaṁ taṁ nirodhadhamman”ti.","en":"The Buddha then gave him a progressive talk—\non generosity, morality, and heaven; on the downside, degradation, and defilement of worldly pleasures; and he revealed the benefits of renunciation.\nWhen the Buddha knew that his mind was ready, supple, without hindrances, joyful, and confident, he revealed the teaching unique to the Buddhas: suffering, its origin, its end, and the path.\nAnd just as a clean and stainless cloth absorbs dye properly, so too, while he was sitting right there, Belaṭṭha Kaccāna experienced the stainless vision of the Truth:\n“Anything that has a beginning has an end.”"}},{"id":"pli-tv-kd6:26.9","sourceIds":["pli-tv-kd6:26.9.1","pli-tv-kd6:26.9.2","pli-tv-kd6:26.9.3","pli-tv-kd6:26.9.4","pli-tv-kd6:26.9.5","pli-tv-kd6:26.9.6"],"kind":"text","text":{"pi":"Atha kho belaṭṭho kaccāno diṭṭhadhammo pattadhammo viditadhammo pariyogāḷhadhammo tiṇṇavicikiccho vigatakathaṅkatho vesārajjappatto aparappaccayo satthusāsane bhagavantaṁ etadavoca—\n“abhikkantaṁ, bhante, abhikkantaṁ, bhante.\nSeyyathāpi, bhante, nikkujjitaṁ vā ukkujjeyya …pe…\nevamevaṁ kho bhagavatā anekapariyāyena dhammo pakāsito.\nEsāhaṁ, bhante, bhagavantaṁ saraṇaṁ gacchāmi, dhammañca, bhikkhusaṅghañca.\nUpāsakaṁ maṁ bhagavā dhāretu ajjatagge pāṇupetaṁ saraṇagatan”ti.","en":"He had seen the Truth, had reached, understood, and penetrated it. He had gone beyond doubt and uncertainty, had attained to confidence, and had become independent of others in the Teacher’s instruction. He then said to the Buddha,\n“Wonderful, sir, wonderful!\nJust as one might set upright what’s overturned, or reveal what’s hidden, or show the way to one who’s lost, or bring a lamp into the dark so that one with eyes might see what’s there—\njust so has the Buddha made the Teaching clear in many ways.\nI go for refuge to the Buddha, the Teaching, and the Sangha of monks.\nPlease accept me as a lay follower who’s gone for refuge for life.”"}},{"id":"pli-tv-kd6:27.1","sourceIds":["pli-tv-kd6:27.1.1","pli-tv-kd6:27.1.2","pli-tv-kd6:27.1.3","pli-tv-kd6:27.1.4","pli-tv-kd6:27.1.5","pli-tv-kd6:27.1.6","pli-tv-kd6:27.1.7","pli-tv-kd6:27.1.8"],"kind":"text","text":{"pi":"Atha kho bhagavā anupubbena cārikaṁ caramāno yena rājagahaṁ tadavasari.\nTatra sudaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe.\nTena kho pana samayena rājagahe guḷo ussanno hoti.\nBhikkhū—\n“gilānasseva bhagavatā guḷo anuññāto, no agilānassā”ti—\nkukkuccāyantā guḷaṁ na bhuñjanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, gilānassa guḷaṁ, agilānassa guḷodakan”ti.","en":"The Buddha then continued wandering toward Rājagaha.\nWhen he eventually arrived, he stayed in the Bamboo Grove, the squirrel sanctuary.\nAt that time there was an abundance of sugar in Rājagaha.\nThe monks thought,\n“The Buddha has only allowed sugar for the sick,”\nand being afraid of wrongdoing, they did not eat it.\n“I allow you to take sugar when you’re sick and sugar mixed in water when you’re not.”"}},{"id":"pli-tv-kd6:28.1","sourceIds":["pli-tv-kd6:28.1.0","pli-tv-kd6:28.1.1","pli-tv-kd6:28.1.2","pli-tv-kd6:28.1.3","pli-tv-kd6:28.1.4","pli-tv-kd6:28.1.5","pli-tv-kd6:28.1.6"],"kind":"text","text":{"pi":"14. Pāṭaligāmavatthu\nAtha kho bhagavā rājagahe yathābhirantaṁ viharitvā yena pāṭaligāmo tena cārikaṁ pakkāmi, mahatā bhikkhusaṅghena saddhiṁ aḍḍhatelasehi bhikkhusatehi.\nAtha kho bhagavā anupubbena cārikaṁ caramāno yena pāṭaligāmo tadavasari.\nAssosuṁ kho pāṭaligāmikā upāsakā—\n“bhagavā kira pāṭaligāmaṁ anuppatto”ti.\nAtha kho pāṭaligāmikā upāsakā yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.\nEkamantaṁ nisinne kho pāṭaligāmike upāsake bhagavā dhammiyā kathāya sandassesi, samādapesi, samuttejesi, sampahaṁsesi.","en":"14. Pāṭaligāma\nWhen the Buddha had stayed at Rājagaha for as long as he liked, he set out wandering toward Pāṭaligāma with a large sangha of twelve-hundred and fifty monks.\nWhen he eventually arrived, he stayed there.\nWhen the lay followers of Pāṭaligāma heard\nthat he had arrived,\nthey went to see him, bowed, and sat down on one side.\nThe Buddha instructed, inspired, and gladdened them with a teaching."}},{"id":"pli-tv-kd6:28.2","sourceIds":["pli-tv-kd6:28.2.1","pli-tv-kd6:28.2.2","pli-tv-kd6:28.2.3","pli-tv-kd6:28.2.4"],"kind":"text","text":{"pi":"Atha kho pāṭaligāmikā upāsakā bhagavatā dhammiyā kathāya sandassitā samādapitā samuttejitā sampahaṁsitā bhagavantaṁ etadavocuṁ—\n“adhivāsetu no, bhante, bhagavā āvasathāgāraṁ saddhiṁ bhikkhusaṅghenā”ti.\nAdhivāsesi bhagavā tuṇhībhāvena.\nAtha kho pāṭaligāmikā upāsakā bhagavato adhivāsanaṁ viditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā yena āvasathāgāraṁ tenupasaṅkamiṁsu, upasaṅkamitvā sabbasanthariṁ āvasathāgāraṁ santharitvā, āsanāni paññapetvā, udakamaṇikaṁ patiṭṭhāpetvā, telapadīpaṁ āropetvā yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhaṁsu.","en":"They then said to the Buddha,\n“Sir, please visit our guesthouse together with the Sangha of monks.”\nThe Buddha consented by remaining silent.\nKnowing that he had consented, they got up from their seats, bowed down, and circumambulated him with their right sides toward him. They then went to the guesthouse, spread mats on the floor, prepared seats, put out a large waterpot, and hung up an oil lamp, after which they returned to the Buddha, bowed,"}},{"id":"pli-tv-kd6:28.3","sourceIds":["pli-tv-kd6:28.3.1","pli-tv-kd6:28.3.2","pli-tv-kd6:28.3.3","pli-tv-kd6:28.3.4","pli-tv-kd6:28.3.5","pli-tv-kd6:28.3.6","pli-tv-kd6:28.3.7","pli-tv-kd6:28.3.8","pli-tv-kd6:28.3.9","pli-tv-kd6:28.3.10"],"kind":"text","text":{"pi":"Ekamantaṁ ṭhitā kho pāṭaligāmikā upāsakā bhagavantaṁ etadavocuṁ—\n“sabbasantharisanthataṁ, bhante, āvasathāgāraṁ.\nĀsanāni paññattāni.\nUdakamaṇiko patiṭṭhāpito.\nTelapadīpo āropito.\nYassadāni, bhante, bhagavā kālaṁ maññatī”ti.\nAtha kho bhagavā nivāsetvā pattacīvaramādāya saddhiṁ bhikkhusaṅghena yena āvasathāgāraṁ tenupasaṅkami; upasaṅkamitvā pāde pakkhāletvā āvasathāgāraṁ pavisitvā majjhimaṁ thambhaṁ nissāya puratthābhimukho nisīdi.\nBhikkhusaṅghopi kho pāde pakkhāletvā āvasathāgāraṁ pavisitvā pacchimaṁ bhittiṁ nissāya puratthābhimukho nisīdi, bhagavantaṁyeva purakkhatvā.\nPāṭaligāmikāpi kho upāsakā pāde pakkhāletvā āvasathāgāraṁ pavisitvā puratthimaṁ bhittiṁ nissāya pacchimābhimukhā nisīdiṁsu, bhagavantaṁyeva purakkhatvā.\nAtha kho bhagavā pāṭaligāmike upāsake āmantesi—","en":"and told him\nthat everything was prepared,\nadding, “Sir, please come when you’re ready.”\nThe Buddha robed up, took his bowl and robe, and went to the guesthouse together with the Sangha of monks. He washed his feet, entered the guesthouse, and sat down facing east, leaning on the central pillar.\nThe monks washed their feet too, entered the guesthouse, and sat down facing east with the Buddha in front of them, leaning against the western wall.\nThe lay followers of Pāṭaligāma followed suit and sat down facing west with the Buddha in front of them, leaning against the eastern wall.\nThe Buddha then addressed those lay followers:"}},{"id":"pli-tv-kd6:28.4","sourceIds":["pli-tv-kd6:28.4.1","pli-tv-kd6:28.4.2","pli-tv-kd6:28.4.3","pli-tv-kd6:28.4.4","pli-tv-kd6:28.4.5","pli-tv-kd6:28.4.6","pli-tv-kd6:28.4.7","pli-tv-kd6:28.4.8","pli-tv-kd6:28.4.9","pli-tv-kd6:28.4.10","pli-tv-kd6:28.4.11","pli-tv-kd6:28.4.12","pli-tv-kd6:28.4.13"],"kind":"text","text":{"pi":"“Pañcime, gahapatayo, ādīnavā dussīlassa sīlavipattiyā.\nKatame pañca?\nIdha, gahapatayo, dussīlo sīlavipanno pamādādhikaraṇaṁ mahatiṁ bhogajāniṁ nigacchati.\nAyaṁ paṭhamo ādīnavo dussīlassa sīlavipattiyā.\nPuna caparaṁ, gahapatayo, dussīlassa sīlavipannassa pāpako kittisaddo abbhuggacchati.\nAyaṁ dutiyo ādīnavo dussīlassa sīlavipattiyā.\nPuna caparaṁ, gahapatayo, dussīlo sīlavipanno yaññadeva parisaṁ upasaṅkamati, yadi khattiyaparisaṁ, yadi brāhmaṇaparisaṁ, yadi gahapatiparisaṁ, yadi samaṇaparisaṁ, avisārado upasaṅkamati maṅkubhūto.\nAyaṁ tatiyo ādīnavo dussīlassa sīlavipattiyā.\nPuna caparaṁ, gahapatayo, dussīlo sīlavipanno sammūḷho kālaṁ karoti.\nAyaṁ catuttho ādīnavo dussīlassa sīlavipattiyā.\nPuna caparaṁ, gahapatayo, dussīlo sīlavipanno kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.\nAyaṁ pañcamo ādīnavo dussīlassa sīlavipattiyā.\nIme kho, gahapatayo, pañca ādīnavā dussīlassa sīlavipattiyā.","en":"“There are these five dangers for one who is immoral because of failure in morality.\nBecause of heedlessness, they lose much wealth.\nThey get a bad reputation.\nWhenever they come to a gathering of people—whether a gathering of aristocrats, brahmins, householders, or monastics—they are shy and timid.\nThey die confused.\nAfter death, they are reborn in a lower realm."}},{"id":"pli-tv-kd6:28.5","sourceIds":["pli-tv-kd6:28.5.1","pli-tv-kd6:28.5.2","pli-tv-kd6:28.5.3","pli-tv-kd6:28.5.4","pli-tv-kd6:28.5.5","pli-tv-kd6:28.5.6","pli-tv-kd6:28.5.7","pli-tv-kd6:28.5.8","pli-tv-kd6:28.5.9","pli-tv-kd6:28.5.10","pli-tv-kd6:28.5.11","pli-tv-kd6:28.5.12","pli-tv-kd6:28.5.13"],"kind":"text","text":{"pi":"Pañcime, gahapatayo, ānisaṁsā sīlavato sīlasampadāya.\nKatame pañca?\nIdha, gahapatayo, sīlavā sīlasampanno appamādādhikaraṇaṁ mahantaṁ bhogakkhandhaṁ adhigacchati.\nAyaṁ paṭhamo ānisaṁso sīlavato sīlasampadāya.\nPuna caparaṁ, gahapatayo, sīlavato sīlasampannassa kalyāṇo kittisaddo abbhuggacchati.\nAyaṁ dutiyo ānisaṁso sīlavato sīlasampadāya.\nPuna caparaṁ, gahapatayo, sīlavā sīlasampanno yaññadeva parisaṁ upasaṅkamati, yadi khattiyaparisaṁ, yadi brāhmaṇaparisaṁ, yadi gahapatiparisaṁ, yadi samaṇaparisaṁ, visārado upasaṅkamati amaṅkubhūto.\nAyaṁ tatiyo ānisaṁso sīlavato sīlasampadāya.\nPuna caparaṁ, gahapatayo, sīlavā sīlasampanno asammūḷho kālaṁ karoti.\nAyaṁ catuttho ānisaṁso sīlavato sīlasampadāya.\nPuna caparaṁ, gahapatayo, sīlavā sīlasampanno kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.\nAyaṁ pañcamo ānisaṁso sīlavato sīlasampadāya.\nIme kho, gahapatayo, pañca ānisaṁsā sīlavato sīlasampadāyā”ti.","en":"There are these five benefits for one who is moral because of success in morality.\nBecause of heedfulness, they gain much wealth.\nThey get a good reputation.\nWhenever they come to a gathering of people—whether a gathering of aristocrats, brahmins, householders, or monastics—they are confident and self-assured.\nThey die with a clear mind.\nAfter death, they are reborn in heaven.”"}},{"id":"pli-tv-kd6:28.6","sourceIds":["pli-tv-kd6:28.6.1","pli-tv-kd6:28.6.2","pli-tv-kd6:28.6.3","pli-tv-kd6:28.6.4"],"kind":"text","text":{"pi":"Atha kho bhagavā pāṭaligāmike upāsake bahudeva rattiṁ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā uyyojesi—\n“abhikkantā kho, gahapatayo, ratti.\nYassadāni tumhe kālaṁ maññathā”ti.\n“Evaṁ, bhante”ti, kho pāṭaligāmikā upāsakā bhagavato paṭissuṇitvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkamiṁsu.","en":"The Buddha instructed, inspired, and gladdened them by teaching for much of the night. He then dismissed them, saying,\n“It’s late.\nPlease go when you’re ready.”\nSaying, “Yes, sir,” they got up from their seats, bowed down, circumambulated him with their right sides toward him, and left."}},{"id":"pli-tv-kd6:28.7","sourceIds":["pli-tv-kd6:28.7.1"],"kind":"text","text":{"pi":"Atha kho bhagavā acirapakkantesu pāṭaligāmikesu upāsakesu suññāgāraṁ pāvisi.","en":"Soon after the lay followers of Pāṭaligāma had left, the Buddha entered an empty cubicle."}},{"id":"pli-tv-kd6:28.7.2","sourceIds":["pli-tv-kd6:28.7.2.0","pli-tv-kd6:28.7.2.1"],"kind":"text","text":{"pi":"15. Sunidhavassakāravatthu\nTena kho pana samayena sunidhavassakārā magadhamahāmattā pāṭaligāme nagaraṁ māpenti vajjīnaṁ paṭibāhāya.","en":"15. Sunidha and Vassakāra\nAt that time Sunidha and Vassakāra, the government officials of Magadha, were building a fortress at Pāṭaligāma to defend against the Vajjians."}},{"id":"pli-tv-kd6:28.7-from-pli-tv-kd6-28.7.3","sourceIds":["pli-tv-kd6:28.7.3","pli-tv-kd6:28.7.4","pli-tv-kd6:28.7.5","pli-tv-kd6:28.7.6","pli-tv-kd6:28.7.7","pli-tv-kd6:28.7.8"],"kind":"text","text":{"pi":"Addasā kho bhagavā rattiyā paccūsasamayaṁ paccuṭṭhāya dibbena cakkhunā visuddhena atikkantamānusakena sambahulā devatāyo pāṭaligāme vatthūni pariggaṇhantiyo.\nYasmiṁ padese mahesakkhā devatā vatthūni pariggaṇhanti, mahesakkhānaṁ tattha rājūnaṁ rājamahāmattānaṁ cittāni namanti nivesanāni māpetuṁ.\nYasmiṁ padese majjhimā devatā vatthūni pariggaṇhanti, majjhimānaṁ tattha rājūnaṁ rājamahāmattānaṁ cittāni namanti nivesanāni māpetuṁ.\nYasmiṁ padese nīcā devatā vatthūni pariggaṇhanti, nīcānaṁ tattha rājūnaṁ rājamahāmattānaṁ cittāni namanti nivesanāni māpetuṁ.\nAtha kho bhagavā āyasmantaṁ ānandaṁ āmantesi—\n“ke nu kho te, ānanda, pāṭaligāme nagaraṁ māpentī”ti?","en":"The Buddha got up early in the morning and, with his superhuman and purified clairvoyance, he saw a number of gods taking possession of sites around Pāṭaligāma.\nAnd wherever powerful gods took possession of a site was where powerful kings and government officials tended to build their houses.\nWherever gods of middle standing took possession of a site was where the kings and government officials of middle standing tended to build their houses.\nWherever the lower ranked gods took possession of a site was where the lower ranked kings and government officials tended to build their houses.\nThe Buddha said to Venerable Ānanda,\n“Who’s building a fortress in Pāṭaligāma?”"}},{"id":"pli-tv-kd6:28.8","sourceIds":["pli-tv-kd6:28.8.1","pli-tv-kd6:28.8.2","pli-tv-kd6:28.8.3","pli-tv-kd6:28.8.4","pli-tv-kd6:28.8.5","pli-tv-kd6:28.8.6","pli-tv-kd6:28.8.7","pli-tv-kd6:28.8.8","pli-tv-kd6:28.8.9","pli-tv-kd6:28.8.10"],"kind":"text","text":{"pi":"“Sunidhavassakārā, bhante, magadhamahāmattā pāṭaligāme nagaraṁ māpenti vajjīnaṁ paṭibāhāyā”ti.\n“Seyyathāpi, ānanda, devehi tāvatiṁsehi saddhiṁ mantetvā;\nevameva kho, ānanda, sunidhavassakārā magadhamahāmattā pāṭaligāme nagaraṁ māpenti vajjīnaṁ paṭibāhāya.\nIdhāhaṁ, ānanda, rattiyā paccūsasamayaṁ paccuṭṭhāya addasaṁ dibbena cakkhunā visuddhena atikkantamānusakena sambahulā devatāyo pāṭaligāme vatthūni pariggaṇhantiyo.\nYasmiṁ padese mahesakkhā devatā vatthūni pariggaṇhanti, mahesakkhānaṁ tattha rājūnaṁ rājamahāmattānaṁ cittāni namanti nivesanāni māpetuṁ.\nYasmiṁ padese majjhimā devatā vatthūni pariggaṇhanti, majjhimānaṁ tattha rājūnaṁ rājamahāmattānaṁ cittāni namanti nivesanāni māpetuṁ.\nYasmiṁ padese nīcā devatā vatthūni pariggaṇhanti, nīcānaṁ tattha rājūnaṁ rājamahāmattānaṁ cittāni namanti nivesanāni māpetuṁ.\nYāvatā, ānanda, ariyaṁ āyatanaṁ, yāvatā vaṇippatho, idaṁ agganagaraṁ bhavissati pāṭaliputtaṁ puṭabhedanaṁ.\nPāṭaliputtassa kho, ānanda, tayo antarāyā bhavissanti—\naggito vā udakato vā abbhantarato vā mithubhedā”ti.","en":"“Sunidha and Vassakāra, sir.”\n“They are building the fortress, Ānanda, as if they had consulted with the Tāvatiṁsa gods.”\nThe Buddha told Ānanda what he had seen,\nadding, “As far, Ānanda, as the extent of the Indian realm, as far as the routes of commerce, Pāṭaliputta will be the chief city, the destination for merchandise.\nAnd there will be three dangers for Pāṭaliputta:\nfire, water, and internal dissent.”"}},{"id":"pli-tv-kd6:28.9","sourceIds":["pli-tv-kd6:28.9.1"],"kind":"text","text":{"pi":"Atha kho sunidhavassakārā magadhamahāmattā yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavatā saddhiṁ sammodiṁsu, sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ aṭṭhaṁsu.","en":"Sunidha and Vassakāra then went to the Buddha and exchanged pleasantries with him,"}},{"id":"pli-tv-kd6:28.10","sourceIds":["pli-tv-kd6:28.10.1","pli-tv-kd6:28.10.2","pli-tv-kd6:28.10.3","pli-tv-kd6:28.10.4","pli-tv-kd6:28.10.5","pli-tv-kd6:28.10.6","pli-tv-kd6:28.10.7","pli-tv-kd6:28.10.8"],"kind":"text","text":{"pi":"Ekamantaṁ ṭhitā kho sunidhavassakārā magadhamahāmattā bhagavantaṁ etadavocuṁ—\n“adhivāsetu no bhavaṁ gotamo ajjatanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti.\nAdhivāsesi bhagavā tuṇhībhāvena.\nAtha kho sunidhavassakārā magadhamahāmattā bhagavato adhivāsanaṁ viditvā pakkamiṁsu.\nAtha kho sunidhavassakārā magadhamahāmattā paṇītaṁ khādanīyaṁ bhojanīyaṁ paṭiyādāpetvā bhagavato kālaṁ ārocāpesuṁ—“kālo, bho gotama, niṭṭhitaṁ bhattan”ti.\nAtha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena sunidhavassakārānaṁ magadhamahāmattānaṁ parivesanā tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi saddhiṁ bhikkhusaṅghena.\nAtha kho sunidhavassakārā magadhamahāmattā buddhappamukhaṁ bhikkhusaṅghaṁ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā bhagavantaṁ bhuttāviṁ onītapattapāṇiṁ ekamantaṁ nisīdiṁsu.\nEkamantaṁ nisinne kho sunidhavassakāre magadhamahāmatte bhagavā imāhi gāthāhi anumodi—","en":"adding,\n“Please accept tomorrow’s meal from us together with the Sangha of monks.”\nThe Buddha consented by remaining silent.\nKnowing that he had consented, they left.\nHaving had various kinds of fine foods prepared, they had the Buddha informed that the meal was ready.\nThe Buddha robed up, took his bowl and robe, and went to Sunidha and Vassakāra’s meal offering where he sat down on the prepared seat together with the Sangha of monks.\nSunidha and Vassakāra then personally served various kinds of fine foods to the Sangha of monks headed by the Buddha. When the Buddha had finished his meal, they sat down to one side.\nAnd the Buddha expressed his appreciation with these verses:"}},{"id":"pli-tv-kd6:28.11","sourceIds":["pli-tv-kd6:28.11.1","pli-tv-kd6:28.11.2","pli-tv-kd6:28.11.3","pli-tv-kd6:28.11.4","pli-tv-kd6:28.11.5","pli-tv-kd6:28.11.6","pli-tv-kd6:28.11.7","pli-tv-kd6:28.11.8","pli-tv-kd6:28.11.9","pli-tv-kd6:28.11.10","pli-tv-kd6:28.11.11","pli-tv-kd6:28.11.12","pli-tv-kd6:28.11.13"],"kind":"text","text":{"pi":"“Yasmiṁ padese kappeti,\nvāsaṁ paṇḍitajātiyo;\nSīlavantettha bhojetvā,\nsaññate brahmacārayo.\nYā tattha devatā āsuṁ,\ntāsaṁ dakkhiṇamādise;\nTā pūjitā pūjayanti,\nmānitā mānayanti naṁ.\nTato naṁ anukampanti,\nmātā puttaṁva orasaṁ;\nDevatānukampito poso,\nsadā bhadrāni passatī”ti.\nAtha kho bhagavā sunidhavassakāre magadhamahāmatte imāhi gāthāhi anumoditvā uṭṭhāyāsanā pakkāmi.","en":"“In whatever place\nThe wise decide to live,\nThere they feed the virtuous,\nThe restrained monastics.\nOne should dedicate the offering\nTo whatever gods are there.\nBeing revered and honored,\nThey return the favor to you.\nAnd they have compassion for you,\nAs a mother for her own child.\nThe person the gods have compassion for\nAlways has good fortune.”\nThe Buddha then got up from his seat and left."}},{"id":"pli-tv-kd6:28.12","sourceIds":["pli-tv-kd6:28.12.1","pli-tv-kd6:28.12.2","pli-tv-kd6:28.12.3","pli-tv-kd6:28.12.4","pli-tv-kd6:28.12.5","pli-tv-kd6:28.12.6","pli-tv-kd6:28.12.7"],"kind":"text","text":{"pi":"Tena kho pana samayena sunidhavassakārā magadhamahāmattā bhagavantaṁ piṭṭhito piṭṭhito anubandhā honti—\n“yenajja samaṇo gotamo dvārena nikkhamissati, taṁ gotamadvāraṁ nāma bhavissati;\nyena titthena gaṅgaṁ nadiṁ uttarissati, taṁ gotamatitthaṁ nāma bhavissatī”ti.\nAtha kho bhagavā yena dvārena nikkhami, taṁ gotamadvāraṁ nāma ahosi.\nAtha kho bhagavā yena gaṅgā nadī tenupasaṅkami.\nTena kho pana samayena gaṅgā nadī pūrā hoti samatittikā kākapeyyā.\nManussā aññe nāvaṁ pariyesanti, aññe uḷumpaṁ pariyesanti, aññe kullaṁ bandhanti orā pāraṁ gantukāmā.","en":"But Sunidha and Vassakāra followed behind him, thinking,\n“Whatever gate the ascetic Gotama leaves from, we’ll name the Gotama Gate.\nWhatever ford he uses to cross the river Ganges, we’ll name the Gotama Ford.”\nAnd so the gate through which he left was named the Gotama Gate.\nThe Buddha then went to the river Ganges.\nAt that time the river was full to the brim.\nAmong the people who wanted to cross, some were looking for a boat, some for a barge, and some were putting together a raft."}},{"id":"pli-tv-kd6:28.13","sourceIds":["pli-tv-kd6:28.13.1","pli-tv-kd6:28.13.2","pli-tv-kd6:28.13.3","pli-tv-kd6:28.13.4","pli-tv-kd6:28.13.5","pli-tv-kd6:28.13.6"],"kind":"text","text":{"pi":"Addasā kho bhagavā te manusse aññe nāvaṁ pariyesante, aññe uḷumpaṁ pariyesante, aññe kullaṁ bandhante orā pāraṁ gantukāme, disvāna seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva kho—gaṅgāya nadiyā orimatīre antarahito pārimatīre paccuṭṭhāsi saddhiṁ bhikkhusaṅghena.\nAtha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi—\n“Ye taranti aṇṇavaṁ saraṁ,\nSetuṁ katvāna visajja pallalāni;\nKullañhi jano bandhati,\nTiṇṇā medhāvino janā”ti.","en":"The Buddha saw this. Then, just as a strong man might bend or stretch his arm, the Buddha disappeared from the near shore of the river and reappeared on the far shore together with the Sangha of monks.\nSeeing the significance of this, the Buddha uttered a heartfelt exclamation:\n“Whoever crosses the flowing mass of water,\nThey build a bridge, leaving the water behind.\nWhile ordinary people put together a raft,\nThe wise have crossed already.”"}},{"id":"pli-tv-kd6:29.1","sourceIds":["pli-tv-kd6:29.1.0","pli-tv-kd6:29.1.1","pli-tv-kd6:29.1.2","pli-tv-kd6:29.1.3","pli-tv-kd6:29.1.4","pli-tv-kd6:29.1.5","pli-tv-kd6:29.1.6","pli-tv-kd6:29.1.7","pli-tv-kd6:29.1.8","pli-tv-kd6:29.1.9"],"kind":"text","text":{"pi":"16. Koṭigāmesaccakathā\nAtha kho bhagavā yena koṭigāmo tenupasaṅkami.\nTatra sudaṁ bhagavā koṭigāme viharati.\nTatra kho bhagavā bhikkhū āmantesi—\n“catunnaṁ, bhikkhave, ariyasaccānaṁ ananubodhā appaṭivedhā evamidaṁ dīghamaddhānaṁ sandhāvitaṁ saṁsaritaṁ mamañceva tumhākañca.\nKatamesaṁ catunnaṁ?\nDukkhassa, bhikkhave, ariyasaccassa ananubodhā appaṭivedhā evamidaṁ dīghamaddhānaṁ sandhāvitaṁ saṁsaritaṁ mamañceva tumhākañca.\nDukkhasamudayassa ariyasaccassa …pe…\ndukkhanirodhassa ariyasaccassa …pe…\ndukkhanirodhagāminiyā paṭipadāya ariyasaccassa ananubodhā appaṭivedhā evamidaṁ dīghamaddhānaṁ sandhāvitaṁ saṁsaritaṁ mamañceva tumhākañca.","en":"16. Discussion of the truths at Koṭigāma\nThe Buddha then went to Koṭigāma\nand stayed there.\nAnd he addressed the monks:\n“It’s because of not awakening to or penetrating these four noble truths that you and I have wandered on and transmigrated for such a long time:\nthe noble truth of suffering,\nthe noble truth of the origin of suffering,\nthe noble truth of the end of suffering,\nthe noble truth of the path leading to the end of suffering."}},{"id":"pli-tv-kd6:29.2","sourceIds":["pli-tv-kd6:29.2.1","pli-tv-kd6:29.2.2","pli-tv-kd6:29.2.3","pli-tv-kd6:29.2.4","pli-tv-kd6:29.2.5","pli-tv-kd6:29.2.6","pli-tv-kd6:29.2.7","pli-tv-kd6:29.2.8","pli-tv-kd6:29.2.9"],"kind":"text","text":{"pi":"Tayidaṁ, bhikkhave, dukkhaṁ ariyasaccaṁ anubuddhaṁ paṭividdhaṁ, dukkhasamudayaṁ ariyasaccaṁ anubuddhaṁ paṭividdhaṁ, dukkhanirodhaṁ ariyasaccaṁ anubuddhaṁ paṭividdhaṁ, dukkhanirodhagāminī paṭipadā ariyasaccaṁ anubuddhaṁ paṭividdhaṁ, ucchinnā bhavataṇhā, khīṇā bhavanetti, natthi dāni punabbhavoti.\nCatunnaṁ ariyasaccānaṁ,\nyathābhūtaṁ adassanā;\nSaṁsitaṁ dīghamaddhānaṁ,\ntāsu tāsveva jātisu.\nTāni etāni diṭṭhāni,\nbhavanetti samūhatā;\nUcchinnaṁ mūlaṁ dukkhassa,\nnatthi dāni punabbhavo”ti.","en":"But now, monks, the noble truth of suffering has been awakened to and penetrated, likewise the noble truth of the origin of suffering, the noble truth of the end of suffering, and the noble truth of the path leading to the end of suffering. Craving for existence has been cut off; the passage to existence has been destroyed; now there is no further existence.\nBecause of not properly seeing\nThe four noble truths,\nYou have transmigrated for a long time\nAmong the various kinds of rebirth.\nBut now they have been seen,\nThe passage to existence has been destroyed,\nThe root of suffering has been cut off,\nAnd there is no further existence.”"}},{"id":"pli-tv-kd6:30.1","sourceIds":["pli-tv-kd6:30.1.0","pli-tv-kd6:30.1.1","pli-tv-kd6:30.1.2","pli-tv-kd6:30.1.3","pli-tv-kd6:30.1.4"],"kind":"text","text":{"pi":"17. Ambapālīvatthu\nAssosi kho ambapālī gaṇikā—\n“bhagavā kira koṭigāmaṁ anuppatto”ti.\nAtha kho ambapālī gaṇikā bhadrāni bhadrāni yānāni yojāpetvā bhadraṁ bhadraṁ yānaṁ abhiruhitvā bhadrehi bhadrehi yānehi vesāliyā niyyāsi bhagavantaṁ dassanāya.\nYāvatikā yānassa bhūmi, yānena gantvā, yānā paccorohitvā, pattikāva yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.","en":"17–18. The account of Ambapālī and the Licchavīs\nThe courtesan Ambapālī heard\nthat the Buddha had arrived at Koṭigāma.\nShe had her best carriages harnessed, mounted one of them, and left Vesālī to visit the Buddha.\nShe went by carriage as far as the ground would allow, dismounted, and then approached the Buddha on foot. After bowing down to the Buddha, she sat down,"}},{"id":"pli-tv-kd6:30.2","sourceIds":["pli-tv-kd6:30.2.1","pli-tv-kd6:30.2.2","pli-tv-kd6:30.2.3","pli-tv-kd6:30.2.4","pli-tv-kd6:30.2.5"],"kind":"text","text":{"pi":"Ekamantaṁ nisinnaṁ kho ambapāliṁ gaṇikaṁ bhagavā dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi.\nAtha kho ambapālī gaṇikā bhagavatā dhammiyā kathāya sandassitā samādapitā samuttejitā sampahaṁsitā bhagavantaṁ etadavoca—\n“adhivāsetu me, bhante, bhagavā svātanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti.\nAdhivāsesi bhagavā tuṇhībhāvena.\nAtha kho ambapālī gaṇikā bhagavato adhivāsanaṁ viditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.","en":"and the Buddha instructed, inspired, and gladdened her with a teaching.\nShe then said to the Buddha,\n“Sir, please accept tomorrow’s meal from me together with the Sangha of monks.”\nThe Buddha consented by remaining silent.\nKnowing that he had consented, she got up from her seat, bowed down, circumambulated him with her right side toward him, and left."}},{"id":"pli-tv-kd6:30.3","sourceIds":["pli-tv-kd6:30.3.0","pli-tv-kd6:30.3.1","pli-tv-kd6:30.3.2","pli-tv-kd6:30.3.3","pli-tv-kd6:30.3.4","pli-tv-kd6:30.3.5"],"kind":"text","text":{"pi":"18. Licchavīvatthu\nAssosuṁ kho vesālikā licchavī—\n“bhagavā kira koṭigāmaṁ anuppatto”ti.\nAtha kho vesālikā licchavī bhadrāni bhadrāni yānāni yojāpetvā bhadraṁ bhadraṁ yānaṁ abhiruhitvā bhadrehi bhadrehi yānehi vesāliyā niyyāsuṁ bhagavantaṁ dassanāya.\nAppekacce licchavī nīlā honti nīlavaṇṇā nīlavatthā nīlālaṅkārā, appekacce licchavī pītā honti pītavaṇṇā pītavatthā pītālaṅkārā, appekacce licchavī lohitā honti lohitavaṇṇā lohitavatthā lohitālaṅkārā, appekacce licchavī odātā honti odātavaṇṇā odātavatthā odātālaṅkārā.\nAtha kho ambapālī gaṇikā daharānaṁ daharānaṁ licchavīnaṁ īsāya īsaṁ yugena yugaṁ cakkena cakkaṁ akkhena akkhaṁ paṭivaṭṭesi.","en":"The Licchavīs of Vesālī, too,\nheard that the Buddha had arrived at Koṭigāma.\nThey had their best carriages harnessed, mounted one of them, and left Vesālī to visit the Buddha.\nSome of them wore blue, with blue makeup, blue clothes, and blue ornaments, and likewise, some of them wore yellow, some red, and some white.\nWhen Ambapālī met the young Licchavīs, she turned her carriage around and drove up next to them, pole to pole, yoke to yoke, wheel to wheel, axle to axle."}},{"id":"pli-tv-kd6:30.4","sourceIds":["pli-tv-kd6:30.4.1","pli-tv-kd6:30.4.2","pli-tv-kd6:30.4.3","pli-tv-kd6:30.4.4","pli-tv-kd6:30.4.5","pli-tv-kd6:30.4.6","pli-tv-kd6:30.4.7"],"kind":"text","text":{"pi":"Atha kho te licchavī ambapāliṁ gaṇikaṁ etadavocuṁ—\n“kissa, je ambapāli, daharānaṁ daharānaṁ licchavīnaṁ īsāya īsaṁ yugena yugaṁ cakkena cakkaṁ akkhena akkhaṁ paṭivaṭṭesī”ti?\n“Tathā hi pana mayā, ayyaputtā, svātanāya buddhappamukho bhikkhusaṅgho nimantito”ti.\n“Dehi, je ambapāli, amhākaṁ etaṁ bhattaṁ satasahassenā”ti.\n“Sacepi me, ayyaputtā, vesāliṁ sāhāraṁ dajjeyyātha, neva dajjāhaṁ taṁ bhattan”ti.\nAtha kho te licchavī aṅguliṁ phoṭesuṁ—\n“jitamha vata bho ambakāya, parājitamha vata bho ambakāyā”ti.","en":"The Licchavīs said, “What on earth are you doing?”\nand she replied, “I’m doing this, sirs, because I’ve invited the Buddha and the Sangha of monks for tomorrow’s meal!”\n“We’ll give you a hundred thousand for this meal, Ambapālī.”\n“Even if you gave me the whole of Vesālī and the adjoining countryside, I would not give you this meal.”\nThe Licchavīs snapped their fingers in dismay, saying,\n“Dammit, we’ve been beaten by the mango woman!”"}},{"id":"pli-tv-kd6:30.5","sourceIds":["pli-tv-kd6:30.5.1","pli-tv-kd6:30.5.2","pli-tv-kd6:30.5.3","pli-tv-kd6:30.5.4","pli-tv-kd6:30.5.5","pli-tv-kd6:30.5.6","pli-tv-kd6:30.5.7","pli-tv-kd6:30.5.8","pli-tv-kd6:30.5.9","pli-tv-kd6:30.5.10","pli-tv-kd6:30.5.11","pli-tv-kd6:30.5.12","pli-tv-kd6:30.5.13","pli-tv-kd6:30.5.14"],"kind":"text","text":{"pi":"Atha kho te licchavī yena bhagavā tenupasaṅkamiṁsu.\nAddasā kho bhagavā te licchavī dūratova āgacchante, disvāna bhikkhū āmantesi—\n“yehi, bhikkhave, bhikkhūhi devā tāvatiṁsā adiṭṭhapubbā, oloketha, bhikkhave, licchavīparisaṁ;\napaloketha, bhikkhave, licchavīparisaṁ;\nupasaṁharatha, bhikkhave, licchavīparisaṁ tāvatiṁsaparisan”ti.\nAtha kho te licchavī yāvatikā yānassa bhūmi, yānena gantvā yānā paccorohitvā pattikāva yena bhagavā tenupasaṅkamiṁsu;\nupasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.\nEkamantaṁ nisinne kho te licchavī bhagavā dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi.\nAtha kho te licchavī, bhagavatā dhammiyā kathāya sandassitā samādapitā samuttejitā sampahaṁsitā bhagavantaṁ etadavocuṁ—\n“adhivāsetu no, bhante, bhagavā svātanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti.\n“Adhivuṭṭhomhi, licchavī, svātanāya ambapāliyā gaṇikāya bhattan”ti.\nAtha kho te licchavī aṅguliṁ phoṭesuṁ—\n“jitamha vata bho ambakāya, parājitamha vata bho ambakāyā”ti.\nAtha kho te licchavī bhagavato bhāsitaṁ abhinanditvā anumoditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkamiṁsu.","en":"And they continued on their way to the Buddha.\nWhen the Buddha saw them coming, he said to the monks,\n“Those of you who haven’t seen the Tāvatiṁsa gods, look at the Licchavīs.\nThe Licchavīs are similar to the Tāvatiṁsa gods.”\nThe Licchavīs went by carriage as far as the ground would allow, dismounted, and then approached the Buddha on foot.\nAfter bowing down to the Buddha, they sat down,\nand the Buddha instructed, inspired, and gladdened them with a teaching.\nThey then said to the Buddha,\n“Sir, please accept tomorrow’s meal from us together with the Sangha of monks.”\n“I have already accepted tomorrow’s meal from Ambapālī.”\nThe Licchavīs snapped their fingers in dismay,\nsaying, “Dammit, we’ve been beaten by the mango woman.”\nAfter rejoicing in the Buddha’s words, they got up from their seats, bowed down, circumambulated him with their right sides toward him, and left."}},{"id":"pli-tv-kd6:30.6","sourceIds":["pli-tv-kd6:30.6.1","pli-tv-kd6:30.6.2","pli-tv-kd6:30.6.3","pli-tv-kd6:30.6.4","pli-tv-kd6:30.6.5","pli-tv-kd6:30.6.6","pli-tv-kd6:30.6.7","pli-tv-kd6:30.6.8","pli-tv-kd6:30.6.9","pli-tv-kd6:30.6.10"],"kind":"text","text":{"pi":"Atha kho bhagavā koṭigāme yathābhirantaṁ viharitvā yena nātikā tenupasaṅkami.\nTatra sudaṁ bhagavā nātike viharati giñjakāvasathe.\nAtha kho ambapālī gaṇikā tassā rattiyā accayena sake ārāme paṇītaṁ khādanīyaṁ bhojanīyaṁ paṭiyādāpetvā bhagavato kālaṁ ārocāpesi—“kālo, bhante, niṭṭhitaṁ bhattan”ti.\nAtha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena ambapāliyā gaṇikāya parivesanā tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi saddhiṁ bhikkhusaṅghena.\nAtha kho ambapālī gaṇikā buddhappamukhaṁ bhikkhusaṅghaṁ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā bhagavantaṁ bhuttāviṁ onītapattapāṇiṁ ekamantaṁ nisīdi. Ekamantaṁ nisinnā kho ambapālī gaṇikā bhagavantaṁ etadavoca—\n“imāhaṁ, bhante, ambavanaṁ buddhappamukhassa bhikkhusaṅghassa dammī”ti.\nPaṭiggahesi bhagavā ārāmaṁ.\nAtha kho bhagavā ambapāliṁ gaṇikaṁ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā uṭṭhāyāsanā yena mahāvanaṁ tenupasaṅkami.\nTatra sudaṁ bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ.\nLicchavibhāṇavāro niṭṭhito tatiyo.","en":"When the Buddha had stayed at Koṭigāma for as long as he liked, he went to Nātikā,\nwhere he stayed in the brick guesthouse.\nThe following morning Ambapālī had various kinds of fine foods prepared in her own park. She then had the Buddha informed that the meal was ready.\nThe Buddha robed up, took his bowl and robe, and went to Ambapālī’s meal offering where he sat down on the prepared seat together with the Sangha of monks.\nAmbapālī personally served various kinds of fine foods to the Sangha of monks headed by the Buddha. When the Buddha had finished his meal, she sat down to one side and said,\n“Sir, I give this mango grove to the Sangha of monks headed by the Buddha.”\nThe Buddha accepted the park.\nAfter instructing, inspiring, and gladdening her with a teaching, he got up from his seat and went to the Great Wood near Vesālī,\nwhere he stayed in the house with the peaked roof.\nThe third section for recitation on the Licchavīs is finished."}},{"id":"pli-tv-kd6:31.1","sourceIds":["pli-tv-kd6:31.1.0","pli-tv-kd6:31.1.1","pli-tv-kd6:31.1.2","pli-tv-kd6:31.1.3","pli-tv-kd6:31.1.4","pli-tv-kd6:31.1.5"],"kind":"text","text":{"pi":"19. Sīhasenāpativatthu\nTena kho pana samayena abhiññātā abhiññātā licchavī sandhāgāre sannisinnā sannipatitā anekapariyāyena buddhassa vaṇṇaṁ bhāsanti, dhammassa vaṇṇaṁ bhāsanti, saṅghassa vaṇṇaṁ bhāsanti.\nTena kho pana samayena sīho senāpati nigaṇṭhasāvako tassaṁ parisāyaṁ nisinno hoti.\nAtha kho sīhassa senāpatissa etadahosi—\n“nissaṁsayaṁ kho so bhagavā arahaṁ sammāsambuddho bhavissati, tathā hime abhiññātā abhiññātā licchavī sandhāgāre sannisinnā sannipatitā anekapariyāyena buddhassa vaṇṇaṁ bhāsanti, dhammassa vaṇṇaṁ bhāsanti, saṅghassa vaṇṇaṁ bhāsanti.\nYannūnāhaṁ taṁ bhagavantaṁ dassanāya upasaṅkameyyaṁ arahantaṁ sammāsambuddhan”ti.","en":"19. The account of General Sīha\nOn one occasion a number of well-known Licchavīs were seated together in the public hall, praising the Buddha, the Teaching, and the Sangha in many ways.\nSīha the general, a disciple of the Jains, was seated in that gathering.\nHe thought,\n“No doubt that Buddha is perfected, a fully Awakened One, since these well-known Licchavīs praise the Buddha, the Teaching, and the Sangha in this way.\nWhy don’t I go and visit that Buddha?”"}},{"id":"pli-tv-kd6:31.2","sourceIds":["pli-tv-kd6:31.2.1","pli-tv-kd6:31.2.2","pli-tv-kd6:31.2.3","pli-tv-kd6:31.2.4","pli-tv-kd6:31.2.5"],"kind":"text","text":{"pi":"Atha kho sīho senāpati yena nigaṇṭho nāṭaputto tenupasaṅkami, upasaṅkamitvā nigaṇṭhaṁ nāṭaputtaṁ etadavoca—\n“icchāmahaṁ, bhante, samaṇaṁ gotamaṁ dassanāya upasaṅkamitun”ti.\n“Kiṁ pana tvaṁ, sīha, kiriyavādo samāno akiriyavādaṁ samaṇaṁ gotamaṁ dassanāya upasaṅkamissasi?\nSamaṇo hi, sīha, gotamo akiriyavādo akiriyāya dhammaṁ deseti, tena ca sāvake vinetī”ti.\nAtha kho sīhassa senāpatissa yo ahosi gamikābhisaṅkhāro bhagavantaṁ dassanāya, so paṭippassambhi.","en":"He then went to the Jain ascetic from Ñātika and said,\n“Sir, I wish to visit the ascetic Gotama.”\n“But Sīha, why visit the ascetic Gotama who believes that actions don’t have results when you believe that they do?\nFor the ascetic Gotama believes in inaction, teaches that, and trains his disciples in that.”\nSīha’s intention to go died down."}},{"id":"pli-tv-kd6:31.3","sourceIds":["pli-tv-kd6:31.3.1","pli-tv-kd6:31.3.2","pli-tv-kd6:31.3.3","pli-tv-kd6:31.3.4","pli-tv-kd6:31.3.5","pli-tv-kd6:31.3.6","pli-tv-kd6:31.3.7","pli-tv-kd6:31.3.8","pli-tv-kd6:31.3.9","pli-tv-kd6:31.3.10","pli-tv-kd6:31.3.11","pli-tv-kd6:31.3.12","pli-tv-kd6:31.3.13","pli-tv-kd6:31.3.14"],"kind":"text","text":{"pi":"Dutiyampi kho abhiññātā abhiññātā licchavī sandhāgāre sannisinnā sannipatitā anekapariyāyena buddhassa vaṇṇaṁ bhāsanti, dhammassa vaṇṇaṁ bhāsanti, saṅghassa vaṇṇaṁ bhāsanti.\nDutiyampi kho sīhassa senāpatissa etadahosi—\n“nissaṁsayaṁ kho so bhagavā arahaṁ sammāsambuddho bhavissati, tathā hime abhiññātā abhiññātā licchavī sandhāgāre sannisinnā sannipatitā anekapariyāyena buddhassa vaṇṇaṁ bhāsanti, dhammassa vaṇṇaṁ bhāsanti, saṅghassa vaṇṇaṁ bhāsanti.\nYannūnāhaṁ taṁ bhagavantaṁ dassanāya upasaṅkameyyaṁ arahantaṁ sammāsambuddhan”ti.\nDutiyampi kho sīho senāpati yena nigaṇṭho nāṭaputto tenupasaṅkami, upasaṅkamitvā nigaṇṭhaṁ nāṭaputtaṁ etadavoca—\n“icchāmahaṁ, bhante, samaṇaṁ gotamaṁ dassanāya upasaṅkamitun”ti.\n“Kiṁ pana tvaṁ, sīha, kiriyavādo samāno akiriyavādaṁ samaṇaṁ gotamaṁ dassanāya upasaṅkamissasi?\nSamaṇo hi, sīha, gotamo akiriyavādo akiriyāya dhammaṁ deseti, tena ca sāvake vinetī”ti.\nDutiyampi kho sīhassa senāpatissa yo ahosi gamikābhisaṅkhāro bhagavantaṁ dassanāya, so paṭippassambhi.\nTatiyampi kho abhiññātā abhiññātā licchavī sandhāgāre sannisinnā sannipatitā anekapariyāyena buddhassa vaṇṇaṁ bhāsanti, dhammassa vaṇṇaṁ bhāsanti, saṅghassa vaṇṇaṁ bhāsanti.\nTatiyampi kho sīhassa senāpatissa etadahosi—\n“nissaṁsayaṁ kho so bhagavā arahaṁ sammāsambuddho bhavissati, tathā hime abhiññātā abhiññātā licchavī sandhāgāre sannisinnā sannipatitā anekapariyāyena buddhassa vaṇṇaṁ bhāsanti, dhammassa vaṇṇaṁ bhāsanti, saṅghassa vaṇṇaṁ bhāsanti.\nKiñhi me karissanti nigaṇṭhā apalokitā vā anapalokitā vā?\nYannūnāhaṁ anapaloketvāva nigaṇṭhe taṁ bhagavantaṁ dassanāya upasaṅkameyyaṁ arahantaṁ sammāsambuddhan”ti.","en":"The same sequence of events happened a second time.\nA third time a number of well-known Licchavīs were seated together in the public hall, praising the Buddha, the Teaching, and the Sangha in many ways.\nSīha heard this, and he had the same thoughts as before.\nAnd it occurred to him, “What can the Jain ascetics do to me, whether I get their permission or not?\nLet me go and visit the Buddha, the Perfected and fully Awakened One, without getting permission from the Jains.”"}},{"id":"pli-tv-kd6:31.4","sourceIds":["pli-tv-kd6:31.4.1","pli-tv-kd6:31.4.2","pli-tv-kd6:31.4.3","pli-tv-kd6:31.4.4","pli-tv-kd6:31.4.5","pli-tv-kd6:31.4.6","pli-tv-kd6:31.4.7"],"kind":"text","text":{"pi":"Atha kho sīho senāpati pañcahi rathasatehi divādivassa vesāliyā niyyāsi bhagavantaṁ dassanāya.\nYāvatikā yānassa bhūmi, yānena gantvā yānā paccorohitvā pattikova yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho sīho senāpati bhagavantaṁ etadavoca—\n“sutaṁ me taṁ, bhante—‘akiriyavādo samaṇo gotamo akiriyāya dhammaṁ deseti, tena ca sāvake vinetī’ti.\nYe te, bhante, evamāhaṁsu—‘akiriyavādo samaṇo gotamo, akiriyāya dhammaṁ deseti, tena ca sāvake vinetī’ti.\nKacci te, bhante, bhagavato vuttavādino, na ca bhagavantaṁ abhūtena abbhācikkhanti, dhammassa cānudhammaṁ byākaronti, na ca koci sahadhammiko vādānuvādo gārayhaṁ ṭhānaṁ āgacchati?\nAnabbhakkhātukāmā hi mayaṁ, bhante, bhagavantan”ti.","en":"Soon afterwards, in the middle of the day, General Sīha set out from Vesālī with five hundred carriages to visit the Buddha.\nHe went by carriage as far as the ground would allow, dismounted, and then approached the Buddha on foot. He bowed, sat down,\nand said,\n“Sir, I have heard that the ascetic Gotama believes in inaction, that he teaches inaction, and that he trains his disciples in that.\nThose who say this,\ndo they say what you have said without falsely misrepresenting you? Do they explain according to the Teaching so that they can’t be legitimately blamed?\nI don’t wish to misrepresent you.”"}},{"id":"pli-tv-kd6:31.5","sourceIds":["pli-tv-kd6:31.5.1","pli-tv-kd6:31.5.2","pli-tv-kd6:31.5.3","pli-tv-kd6:31.5.4","pli-tv-kd6:31.5.5","pli-tv-kd6:31.5.6","pli-tv-kd6:31.5.7","pli-tv-kd6:31.5.8","pli-tv-kd6:31.5.9","pli-tv-kd6:31.5.10","pli-tv-kd6:31.5.11","pli-tv-kd6:31.5.12","pli-tv-kd6:31.5.13","pli-tv-kd6:31.5.14","pli-tv-kd6:31.5.15","pli-tv-kd6:31.5.16"],"kind":"text","text":{"pi":"“Atthi, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\nakiriyavādo samaṇo gotamo, akiriyāya dhammaṁ deseti, tena ca sāvake vinetīti.\nAtthi, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\nkiriyavādo samaṇo gotamo kiriyāya dhammaṁ deseti, tena ca sāvake vinetīti.\nAtthi, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\nucchedavādo samaṇo gotamo ucchedāya dhammaṁ deseti, tena ca sāvake vinetīti.\nAtthi, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\njegucchī samaṇo gotamo, jegucchitāya dhammaṁ deseti, tena ca sāvake vinetīti.\nAtthi, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\nvenayiko samaṇo gotamo, vinayāya dhammaṁ deseti, tena ca sāvake vinetīti.\nAtthi, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\ntapassī samaṇo gotamo, tapassitāya dhammaṁ deseti, tena ca sāvake vinetīti.\nAtthi, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\napagabbho samaṇo gotamo, apagabbhatāya dhammaṁ deseti, tena ca sāvake vinetīti.\nAtthi, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\nassattho samaṇo gotamo, assāsāya dhammaṁ deseti, tena ca sāvake vinetīti.","en":"“There’s a way, Sīha, one could rightly say of me\nthat I believe in inaction, that I teach inaction, and that I train my disciples in that. What’s that way?"}},{"id":"pli-tv-kd6:31.6","sourceIds":["pli-tv-kd6:31.6.1","pli-tv-kd6:31.6.2","pli-tv-kd6:31.6.3","pli-tv-kd6:31.6.4","pli-tv-kd6:31.6.5","pli-tv-kd6:31.6.6","pli-tv-kd6:31.6.7","pli-tv-kd6:31.6.8","pli-tv-kd6:31.6.9","pli-tv-kd6:31.6.10","pli-tv-kd6:31.6.11"],"kind":"text","text":{"pi":"Katamo ca, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\nakiriyavādo samaṇo gotamo, akiriyāya dhammaṁ deseti, tena ca sāvake vinetīti?\nAhañhi, sīha, akiriyaṁ vadāmi kāyaduccaritassa vacīduccaritassa manoduccaritassa;\nanekavihitānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ akiriyaṁ vadāmi.\nAyaṁ kho, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\nakiriyavādo samaṇo gotamo, akiriyāya dhammaṁ deseti, tena ca sāvake vinetīti.\nKatamo ca, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\nkiriyavādo samaṇo gotamo, kiriyāya dhammaṁ deseti, tena ca sāvake vinetīti?\nAhañhi, sīha, kiriyaṁ vadāmi kāyasucaritassa vacīsucaritassa manosucaritassa, anekavihitānaṁ kusalānaṁ dhammānaṁ kiriyaṁ vadāmi.\nAyaṁ kho, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\nkiriyavādo samaṇo gotamo, kiriyāya dhammaṁ deseti, tena ca sāvake vinetīti.","en":"I teach the non-doing of misconduct by body, speech, and mind.\nI teach the non-doing of the various kinds of bad and unwholesome actions.\nThere’s also a way one could rightly say of me\nthat I believe in action, that I teach action, and that I train my disciples in that. What’s that way?\nI teach the doing of good conduct by body, speech, and mind. I teach the doing of the various kinds of good and wholesome actions."}},{"id":"pli-tv-kd6:31.7","sourceIds":["pli-tv-kd6:31.7.1","pli-tv-kd6:31.7.2","pli-tv-kd6:31.7.3","pli-tv-kd6:31.7.4","pli-tv-kd6:31.7.5","pli-tv-kd6:31.7.6","pli-tv-kd6:31.7.7","pli-tv-kd6:31.7.8","pli-tv-kd6:31.7.9","pli-tv-kd6:31.7.10","pli-tv-kd6:31.7.11","pli-tv-kd6:31.7.12"],"kind":"text","text":{"pi":"Katamo ca, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\nucchedavādo samaṇo gotamo, ucchedāya dhammaṁ deseti, tena ca sāvake vinetīti?\nAhañhi, sīha, ucchedaṁ vadāmi rāgassa dosassa mohassa;\nanekavihitānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ ucchedaṁ vadāmi.\nAyaṁ kho, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\nucchedavādo samaṇo gotamo ucchedāya dhammaṁ deseti, tena ca sāvake vinetīti.\nKatamo ca, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\njegucchī samaṇo gotamo, jegucchitāya dhammaṁ deseti, tena ca sāvake vinetīti?\nAhañhi, sīha, jigucchāmi kāyaduccaritena vacīduccaritena manoduccaritena;\nanekavihitānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ samāpattiyā jigucchāmi.\nAyaṁ kho, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\njegucchī samaṇo gotamo, jegucchitāya dhammaṁ deseti, tena ca sāvake vinetīti.","en":"There’s a way one could rightly say of me\nthat I’m an annihilationist, that I teach for the sake of annihilation, and that I train my disciples in that. What’s that way?\nI teach the annihilation of sensual desire, ill will, and confusion.\nI teach the annihilation of the various kinds of bad and unwholesome qualities.\nThere’s a way one could rightly say of me\nthat I’m disgusting, that I teach for the sake of disgust, and that I train my disciples in that. What’s that way?\nI am disgusted by misconduct by body, speech, and mind.\nI am disgusted by the various kinds of bad and unwholesome qualities."}},{"id":"pli-tv-kd6:31.8","sourceIds":["pli-tv-kd6:31.8.1","pli-tv-kd6:31.8.2","pli-tv-kd6:31.8.3","pli-tv-kd6:31.8.4","pli-tv-kd6:31.8.5","pli-tv-kd6:31.8.6","pli-tv-kd6:31.8.7","pli-tv-kd6:31.8.8","pli-tv-kd6:31.8.9","pli-tv-kd6:31.8.10","pli-tv-kd6:31.8.11","pli-tv-kd6:31.8.12","pli-tv-kd6:31.8.13"],"kind":"text","text":{"pi":"Katamo ca, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\nvenayiko samaṇo gotamo, vinayāya dhammaṁ deseti, tena ca sāvake vinetīti?\nAhañhi, sīha, vinayāya dhammaṁ desemi rāgassa dosassa mohassa;\nanekavihitānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ vinayāya dhammaṁ desemi.\nAyaṁ kho, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\nvenayiko samaṇo gotamo, vinayāya dhammaṁ deseti, tena ca sāvake vinetīti.\nKatamo ca, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\ntapassī samaṇo gotamo, tapassitāya dhammaṁ deseti, tena ca sāvake vinetīti?\nTapanīyāhaṁ, sīha, pāpake akusale dhamme vadāmi—\nkāyaduccaritaṁ vacīduccaritaṁ manoduccaritaṁ.\nYassa kho, sīha, tapanīyā pāpakā akusalā dhammā pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā, tamahaṁ tapassīti vadāmi.\nTathāgatassa kho, sīha, tapanīyā pāpakā akusalā dhammā pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā.\nAyaṁ kho, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya tapassī samaṇo gotamo tapassitāya dhammaṁ deseti, tena ca sāvake vinetīti.","en":"There’s a way one could rightly say of me\nthat I’m an exterminator, that I teach for the sake of extermination, and that I train my disciples in that. What’s that way?\nI teach the extermination of sensual desire, ill will, and confusion,\nthe extermination of the various kinds of bad and unwholesome qualities.\nThere’s a way one could rightly say of me\nthat I’m austere, that I teach for the sake of austerity, and that I train my disciples in that. What’s that way?\nI say that bad, unwholesome qualities—\nmisconduct by body, speech, and mind—are to be disciplined.\nOne who has abandoned them, cut them off at the root, made them like a palm stump, eradicated them, and made them incapable of reappearing in the future—such a one I call austere.\nIndeed the Buddha has abandoned the bad, unwholesome qualities that are to be disciplined, has cut them off at the root, made them like a palm stump, eradicated them, and made them incapable of reappearing in the future."}},{"id":"pli-tv-kd6:31.9","sourceIds":["pli-tv-kd6:31.9.1","pli-tv-kd6:31.9.2","pli-tv-kd6:31.9.3","pli-tv-kd6:31.9.4","pli-tv-kd6:31.9.5","pli-tv-kd6:31.9.6","pli-tv-kd6:31.9.7","pli-tv-kd6:31.9.8","pli-tv-kd6:31.9.9","pli-tv-kd6:31.9.10","pli-tv-kd6:31.9.11"],"kind":"text","text":{"pi":"Katamo ca, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\napagabbho samaṇo gotamo apagabbhatāya dhammaṁ deseti, tena ca sāvake vinetīti?\nYassa kho, sīha, āyatiṁ gabbhaseyyā punabbhavābhinibbatti pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā, tamahaṁ apagabbhoti vadāmi.\nTathāgatassa kho, sīha, āyatiṁ gabbhaseyyā punabbhavābhinibbatti pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā.\nAyaṁ kho, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\napagabbho samaṇo gotamo, apagabbhatāya dhammaṁ deseti, tena ca sāvake vinetīti.\nKatamo ca, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\nassattho samaṇo gotamo assāsāya dhammaṁ deseti, tena ca sāvake vinetīti?\nAhañhi, sīha, assattho paramena assāsena, assāsāya dhammaṁ desemi, tena ca sāvake vinemi.\nAyaṁ kho, sīha, pariyāyo, yena maṁ pariyāyena sammā vadamāno vadeyya—\nassattho samaṇo gotamo assāsāya dhammaṁ deseti, tena ca sāvake vinetī”ti.","en":"There’s a way one could rightly say of me\nthat I’ve withdrawn, that I teach for the sake of withdrawal, and that I train my disciples in that. What’s that way?\nOne who has withdrawn from any future conception in a womb, any rebirth in a future life, who has cut it off at the root, made it like a palm stump, eradicated it, and made it incapable of reappearing in the future—such a one I call withdrawn.\nIndeed the Buddha’s future conception in a womb, his rebirth in a future life, is abandoned and cut off at the root, made like a palm stump, eradicated, and incapable of reappearing in the future.\nThere’s a way one could rightly say of me\nthat I’m at ease, that I teach for the sake of ease, and that I train my disciples in that. What’s that way?\nI’m at ease in the highest sense, I proclaim my Teaching for the sake of ease, and I train my disciples in that.”"}},{"id":"pli-tv-kd6:31.10","sourceIds":["pli-tv-kd6:31.10.1","pli-tv-kd6:31.10.2","pli-tv-kd6:31.10.3","pli-tv-kd6:31.10.4","pli-tv-kd6:31.10.5","pli-tv-kd6:31.10.6","pli-tv-kd6:31.10.7","pli-tv-kd6:31.10.8","pli-tv-kd6:31.10.9","pli-tv-kd6:31.10.10","pli-tv-kd6:31.10.11"],"kind":"text","text":{"pi":"Evaṁ vutte sīho senāpati bhagavantaṁ etadavoca—\n“abhikkantaṁ, bhante …pe…\nupāsakaṁ maṁ bhagavā dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.\n“Anuviccakāraṁ kho, sīha, karohi; anuviccakāro tumhādisānaṁ ñātamanussānaṁ sādhu hotī”ti.\n“Imināpāhaṁ, bhante, bhagavato bhiyyoso mattāya attamano abhiraddho, yaṁ maṁ bhagavā evamāha—\n‘anuviccakāraṁ kho, sīha, karohi; anuviccakāro tumhādisānaṁ ñātamanussānaṁ sādhu hotī’ti.\nMamañhi, bhante, aññatitthiyā sāvakaṁ labhitvā kevalakappaṁ vesāliṁ paṭākaṁ parihareyyuṁ—‘sīho kho amhākaṁ senāpati sāvakattaṁ upagato’ti.\nAtha ca pana maṁ bhagavā evamāha—\n‘anuviccakāraṁ kho, sīha, karohi; anuviccakāro tumhādisānaṁ ñātamanussānaṁ sādhu hotī’ti.\nEsāhaṁ, bhante, dutiyampi bhagavantaṁ saraṇaṁ gacchāmi dhammañca bhikkhusaṅghañca.\nUpāsakaṁ maṁ bhagavā dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.","en":"When the Buddha had finished, Sīha exclaimed,\n“Wonderful, sir, wonderful! Just as one might set upright what’s overturned, or reveal what’s hidden, or show the way to one who’s lost, or bring a lamp into the dark so that one with eyes might see what’s there—just so has the Buddha made the Teaching clear in many ways. I go for refuge to the Buddha, the Teaching, and the Sangha of monks.\nPlease accept me as a lay follower who’s gone for refuge for life.”\n“Consider it carefully, Sīha. It’s good for well-known people such as yourself to reflect carefully.”\n“Now I’m even more pleased with you, sir.\nHad I become a lay follower of another religion, they would’ve carried a banner all over Vesālī to proclaim it.\nBut you tell me\nto consider it carefully.\nFor the second time, I go for refuge to the Buddha, the Teaching, and the Sangha of monks.\nPlease accept me as a lay follower who’s gone for refuge for life.”"}},{"id":"pli-tv-kd6:31.11","sourceIds":["pli-tv-kd6:31.11.1","pli-tv-kd6:31.11.2","pli-tv-kd6:31.11.3","pli-tv-kd6:31.11.4","pli-tv-kd6:31.11.5","pli-tv-kd6:31.11.6","pli-tv-kd6:31.11.7","pli-tv-kd6:31.11.8","pli-tv-kd6:31.11.9","pli-tv-kd6:31.11.10"],"kind":"text","text":{"pi":"“Dīgharattaṁ kho te, sīha, nigaṇṭhānaṁ opānabhūtaṁ kulaṁ, yena nesaṁ upagatānaṁ piṇḍakaṁ dātabbaṁ maññeyyāsī”ti.\n“Imināpāhaṁ, bhante, bhagavato bhiyyoso mattāya attamano abhiraddho, yaṁ maṁ bhagavā evamāha—\n‘dīgharattaṁ kho te, sīha, nigaṇṭhānaṁ opānabhūtaṁ kulaṁ, yena nesaṁ upagatānaṁ piṇḍakaṁ dātabbaṁ maññeyyāsī’ti.\nSutaṁ me taṁ, bhante, samaṇo gotamo evamāha—\n‘mayhameva dānaṁ dātabbaṁ, na aññesaṁ dānaṁ dātabbaṁ; mayhameva sāvakānaṁ dānaṁ dātabbaṁ, na aññesaṁ sāvakānaṁ dānaṁ dātabbaṁ;\nmayhameva dinnaṁ mahapphalaṁ, na aññesaṁ dinnaṁ mahapphalaṁ; mayhameva sāvakānaṁ dinnaṁ mahapphalaṁ, na aññesaṁ sāvakānaṁ dinnaṁ mahapphalan’ti.\nAtha ca pana maṁ bhagavā nigaṇṭhesupi dāne samādapeti.\nApi ca, bhante, mayamettha kālaṁ jānissāma.\nEsāhaṁ, bhante, tatiyampi bhagavantaṁ saraṇaṁ gacchāmi dhammañca bhikkhusaṅghañca.\nUpāsakaṁ maṁ bhagavā dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.","en":"“For a long time, Sīha, your family has been a wellspring of support for the Jain ascetics. When they come to you, you should still consider giving them almsfood.”\n“Now I’m even more pleased with you, sir.\nI had heard that you say\nthat offerings should only be given to you and your disciples, not to anyone else,\nand only offerings given to you and your disciples are fruitful, not what’s given to others.\nBut in reality you encourage me to give to the Jain ascetics.\nIndeed, I shall know the right time for that.\nFor the third time, I go for refuge to the Buddha, the Teaching, and the Sangha of monks.\nPlease accept me as a lay follower who’s gone for refuge for life.”"}},{"id":"pli-tv-kd6:31.12","sourceIds":["pli-tv-kd6:31.12.1","pli-tv-kd6:31.12.2","pli-tv-kd6:31.12.3","pli-tv-kd6:31.12.4","pli-tv-kd6:31.12.5","pli-tv-kd6:31.12.6","pli-tv-kd6:31.12.7","pli-tv-kd6:31.12.8","pli-tv-kd6:31.12.9","pli-tv-kd6:31.12.10"],"kind":"text","text":{"pi":"Atha kho bhagavā sīhassa senāpatissa anupubbiṁ kathaṁ kathesi, seyyathidaṁ—\ndānakathaṁ …pe…\naparappaccayo satthusāsane bhagavantaṁ etadavoca—\n“adhivāsetu me, bhante, bhagavā svātanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti.\nAdhivāsesi bhagavā tuṇhībhāvena.\nAtha kho sīho senāpati bhagavato adhivāsanaṁ viditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.\nAtha kho sīho senāpati aññataraṁ purisaṁ āṇāpesi—\n“gaccha, bhaṇe, pavattamaṁsaṁ jānāhī”ti.\nAtha kho sīho senāpati tassā rattiyā accayena paṇītaṁ khādanīyaṁ bhojanīyaṁ paṭiyādāpetvā bhagavato kālaṁ ārocāpesi—“kālo, bhante, niṭṭhitaṁ bhattan”ti.\nAtha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena sīhassa senāpatissa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi saddhiṁ bhikkhusaṅghena.","en":"The Buddha then gave Sīha a progressive talk—\non generosity, morality, and heaven; on the downside, degradation, and defilement of worldly pleasures; and he revealed the benefits of renunciation. When the Buddha knew that his mind was ready, supple, without hindrances, joyful, and confident, he revealed the teaching unique to the Buddhas: suffering, its origin, its end, and the path. And just as a clean and stainless cloth absorbs dye properly, so too, while he was sitting right there, Sīha experienced the stainless vision of the Truth: “Anything that has a beginning has an end.” He had seen the Truth, had reached, understood, and penetrated it. He had gone beyond doubt and uncertainty, had attained to confidence, and had become independent of others in the Teacher’s instruction.\nHe then said to the Buddha,\n“Sir, Please accept tomorrow’s meal from me together with the Sangha of monks.”\nThe Buddha consented by remaining silent.\nKnowing that the Buddha had consented, Sīha got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and left.\nSīha then told a man,\n“Go and get some meat.”\nThe following morning Sīha had various kinds of fine foods prepared. He then had the Buddha informed that the meal was ready.\nThe Buddha robed up, took his bowl and robe, and went to General Sīha’s house where he sat down on the prepared seat together with the Sangha of monks."}},{"id":"pli-tv-kd6:31.13","sourceIds":["pli-tv-kd6:31.13.1","pli-tv-kd6:31.13.2","pli-tv-kd6:31.13.3","pli-tv-kd6:31.13.4","pli-tv-kd6:31.13.5","pli-tv-kd6:31.13.6","pli-tv-kd6:31.13.7","pli-tv-kd6:31.13.8"],"kind":"text","text":{"pi":"Tena kho pana samayena sambahulā nigaṇṭhā vesāliyaṁ rathikāya rathikaṁ siṅghāṭakena siṅghāṭakaṁ bāhā paggayha kandanti—\n“ajja sīhena senāpatinā thūlaṁ pasuṁ vadhitvā samaṇassa gotamassa bhattaṁ kataṁ, taṁ samaṇo gotamo jānaṁ uddissakataṁ maṁsaṁ paribhuñjati paṭiccakamman”ti.\nAtha kho aññataro puriso yena sīho senāpati tenupasaṅkami, upasaṅkamitvā sīhassa senāpatissa upakaṇṇake ārocesi—\n“yagghe, bhante, jāneyyāsi, ete sambahulā nigaṇṭhā vesāliyaṁ rathikāya rathikaṁ siṅghāṭakena siṅghāṭakaṁ bāhā paggayha kandanti—\n‘ajja sīhena senāpatinā thūlaṁ pasuṁ vadhitvā samaṇassa gotamassa bhattaṁ kataṁ, taṁ samaṇo gotamo jānaṁ uddissakataṁ maṁsaṁ paribhuñjati paṭiccakamman’”ti.\n“Alaṁ, ayyo, dīgharattampi te āyasmantā avaṇṇakāmā buddhassa, avaṇṇakāmā dhammassa, avaṇṇakāmā saṅghassa;\nna ca pana te āyasmantā jiridanti taṁ bhagavantaṁ asatā tucchā musā abhūtena abbhācikkhantā;\nna ca mayaṁ jīvitahetupi sañcicca pāṇaṁ jīvitā voropeyyāmā”ti.","en":"Just then a number of Jain ascetics were walking around Vesālī, from street to street, from intersection to intersection, waiving their arms and calling out,\n“General Sīha has killed a large animal and made a meal for the ascetic Gotama. The ascetic Gotama is eating that meat, knowing that the animal was killed for his sake!”\nA certain man went up to Sīha and whispered to him what the Jains were doing.\nSīha said, “Forget about it. For a long time those venerables have wanted to disparage the Buddha, the Teaching, and the Sangha of monks.\nThey’ll grow old and still keep on misrepresenting the Buddha with lies.\nBesides, I wouldn’t kill a living being even for the sake of my life.”"}},{"id":"pli-tv-kd6:31.14","sourceIds":["pli-tv-kd6:31.14.1","pli-tv-kd6:31.14.2","pli-tv-kd6:31.14.3","pli-tv-kd6:31.14.4","pli-tv-kd6:31.14.5","pli-tv-kd6:31.14.6"],"kind":"text","text":{"pi":"Atha kho sīho senāpati buddhappamukhaṁ bhikkhusaṅghaṁ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā bhagavantaṁ bhuttāviṁ onītapattapāṇiṁ ekamantaṁ nisīdi.\nEkamantaṁ nisinnaṁ kho sīhaṁ senāpatiṁ bhagavā dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā uṭṭhāyāsanā pakkāmi.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, jānaṁ uddissakataṁ maṁsaṁ paribhuñjitabbaṁ.\nYo paribhuñjeyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, tikoṭiparisuddhaṁ macchamaṁsaṁ—adiṭṭhaṁ assutaṁ aparisaṅkitan”ti.","en":"Sīha then personally served various kinds of fine foods to the Sangha of monks headed by the Buddha. When the Buddha had finished his meal, Sīha sat down to one side.\nThe Buddha instructed, inspired, and gladdened him with a teaching. He then got up from his seat and left.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“You shouldn’t eat meat when you know the animal was killed for your sake.\nIf you do, you commit an offense of wrong conduct.\nI allow you to eat meat and fish that’s pure in three respects: you haven’t seen, heard, or suspected that the animal was killed for your sake.”"}},{"id":"pli-tv-kd6:32.1","sourceIds":["pli-tv-kd6:32.1.0","pli-tv-kd6:32.1.1","pli-tv-kd6:32.1.2","pli-tv-kd6:32.1.3","pli-tv-kd6:32.1.4","pli-tv-kd6:32.1.5","pli-tv-kd6:32.1.6"],"kind":"text","text":{"pi":"20. Kappiyabhūmianujānana\nTena kho pana samayena vesālī subhikkhā hoti susassā sulabhapiṇḍā, sukarā uñchena paggahena yāpetuṁ.\nAtha kho bhagavato rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi—\n“yāni tāni mayā bhikkhūnaṁ anuññātāni dubbhikkhe dussasse dullabhapiṇḍe anto vuṭṭhaṁ anto pakkaṁ sāmaṁ pakkaṁ uggahitapaṭiggahitakaṁ tato nīhaṭaṁ purebhattaṁ paṭiggahitaṁ vanaṭṭhaṁ pokkharaṭṭhaṁ, ajjāpi nu kho tāni bhikkhū paribhuñjantī”ti.\nAtha kho bhagavā sāyanhasamayaṁ paṭisallānā vuṭṭhito āyasmantaṁ ānandaṁ āmantesi—\n“yāni tāni, ānanda, mayā bhikkhūnaṁ anuññātāni dubbhikkhe dussasse dullabhapiṇḍe anto vuṭṭhaṁ anto pakkaṁ sāmaṁ pakkaṁ uggahitapaṭiggahitakaṁ tato nīhaṭaṁ purebhattaṁ paṭiggahitaṁ vanaṭṭhaṁ pokkharaṭṭhaṁ, ajjāpi nu kho tāni bhikkhū paribhuñjantī”ti?\n“Paribhuñjanti, bhagavā”ti.","en":"20. The allowance for a food-storage area\nSome time later in Vesālī, there was plenty of food, the crops were abundant, and there was no problem getting by on almsfood.\nThen, while the Buddha was reflecting in private, he thought,\n“Those things I allowed the monks when there was a shortage of food, the crops were meager, and it was hard to get by on alms—that is, what’s been stored indoors in a monastery, what’s been cooked indoors in a monastery, what’s been cooked by the monks themselves, what’s been received after picking it up, what’s been brought out, what’s been received before the meal, what’s come from the forest or a lotus pond—do the monks still make use of these?”\nWhen the Buddha had come out from seclusion, he asked Venerable Ānanda about this.\nHe replied, “They do, sir.”"}},{"id":"pli-tv-kd6:32.2","sourceIds":["pli-tv-kd6:32.2.1","pli-tv-kd6:32.2.2","pli-tv-kd6:32.2.3","pli-tv-kd6:32.2.4","pli-tv-kd6:32.2.5","pli-tv-kd6:32.2.6"],"kind":"text","text":{"pi":"Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“yāni tāni, bhikkhave, mayā bhikkhūnaṁ anuññātāni dubbhikkhe dussasse dullabhapiṇḍe anto vuṭṭhaṁ anto pakkaṁ sāmaṁ pakkaṁ uggahitapaṭiggahitakaṁ tato nīhaṭaṁ purebhattaṁ paṭiggahitaṁ vanaṭṭhaṁ pokkharaṭṭhaṁ, tānāhaṁ ajjatagge paṭikkhipāmi.\nNa, bhikkhave, anto vuṭṭhaṁ anto pakkaṁ sāmaṁ pakkaṁ uggahitapaṭiggahitakaṁ paribhuñjitabbaṁ.\nYo paribhuñjeyya, āpatti dukkaṭassa.\nNa ca, bhikkhave, tato nīhaṭaṁ purebhattaṁ paṭiggahitaṁ vanaṭṭhaṁ pokkharaṭṭhaṁ bhuttāvinā pavāritena anatirittaṁ paribhuñjitabbaṁ.\nYo paribhuñjeyya, yathādhammo kāretabbo”ti.","en":"Soon afterwards the Buddha gave a teaching and addressed the monks:\n“Those things I allowed you when there was a shortage of food, the crops were meager, and it was hard to get by on alms, I prohibit from today onward.\nYou shouldn’t eat what’s been stored indoors in a monastery, what’s been cooked indoors in a monastery, what’s been cooked by yourselves, or what’s been received after picking it up.\nIf you do, you commit an offense of wrong conduct.\nIf you have finished your meal and refused an invitation to eat more, you shouldn’t eat non-leftovers that have been brought out, that have been received before the meal, or that have come from the forest or a lotus pond.\nIf you do, you should be dealt with according to the rule.”"}},{"id":"pli-tv-kd6:33.1","sourceIds":["pli-tv-kd6:33.1.1","pli-tv-kd6:33.1.2","pli-tv-kd6:33.1.3","pli-tv-kd6:33.1.4"],"kind":"text","text":{"pi":"Tena kho pana samayena jānapadā manussā bahuṁ loṇampi, telampi, taṇḍulampi, khādanīyampi sakaṭesu āropetvā bahārāmakoṭṭhake sakaṭaparivaṭṭaṁ karitvā acchanti—“yadā paṭipāṭiṁ labhissāma, tadā bhattaṁ karissāmā”ti.\nMahā ca megho uggato hoti.\nAtha kho te manussā yenāyasmā ānando tenupasaṅkamiṁsu, upasaṅkamitvā āyasmantaṁ ānandaṁ etadavocuṁ—“idha, bhante ānanda, bahuṁ loṇampi, telampi, taṇḍulampi, khādanīyampi sakaṭesu āropitā tiṭṭhanti, mahā ca megho uggato; kathaṁ nu kho, bhante ānanda, paṭipajjitabban”ti?\nAtha kho āyasmā ānando bhagavato etamatthaṁ ārocesi.","en":"At that time people from the country loaded much salt, oil, rice, and fresh food onto carts, brought them to outside the monastery gatehouse, and waited for their turn to cook a meal.\nJust then a storm was approaching.\nThose people went to Venerable Ānanda and told him what was happening, adding, “What should we do now?”\nĀnanda told the Buddha, who said,"}},{"id":"pli-tv-kd6:33.2","sourceIds":["pli-tv-kd6:33.2.1","pli-tv-kd6:33.2.2","pli-tv-kd6:33.2.3","pli-tv-kd6:33.2.4","pli-tv-kd6:33.2.5","pli-tv-kd6:33.2.6","pli-tv-kd6:33.2.7","pli-tv-kd6:33.2.8","pli-tv-kd6:33.2.9","pli-tv-kd6:33.2.10","pli-tv-kd6:33.2.11","pli-tv-kd6:33.2.12"],"kind":"text","text":{"pi":"“Tena hānanda, saṅgho paccantimaṁ vihāraṁ kappiyabhūmiṁ sammannitvā tattha vāsetu, yaṁ saṅgho ākaṅkhati vihāraṁ vā aḍḍhayogaṁ vā pāsādaṁ vā hammiyaṁ vā guhaṁ vā.\nEvañca pana, bhikkhave, sammannitabbā.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmaṁ vihāraṁ kappiyabhūmiṁ sammanneyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nSaṅgho itthannāmaṁ vihāraṁ kappiyabhūmiṁ sammannati.\nYassāyasmato khamati itthannāmassa vihārassa kappiyabhūmiyā sammuti, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nSammato saṅghena itthannāmo vihāro kappiyabhūmi.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"“Well then, Ānanda, the Sangha should designate a building at the edge of the monastery as a food-storage area and then store the food there—whether a dwelling, a stilt house, or a cave.\nAnd it should be done like this.\nA competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nIf the Sangha is ready, it should designate such-and-such a dwelling as a food-storage area.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha designates such-and-such a dwelling as a food-storage area.\nAny monk who approves of designating such-and-such a dwelling as a food-storage area should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has designated such-and-such a dwelling as a food-storage area.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd6:33.3","sourceIds":["pli-tv-kd6:33.3.1","pli-tv-kd6:33.3.2","pli-tv-kd6:33.3.3"],"kind":"text","text":{"pi":"Tena kho pana samayena manussā tattheva sammutiyā kappiyabhūmiyā yāguyo pacanti, bhattāni pacanti, sūpāni sampādenti, maṁsāni koṭṭenti, kaṭṭhāni phālenti.\nAssosi kho bhagavā rattiyā paccūsasamayaṁ paccuṭṭhāya uccāsaddaṁ mahāsaddaṁ kākoravasaddaṁ, sutvāna āyasmantaṁ ānandaṁ āmantesi—\n“kiṁ nu kho so, ānanda, uccāsaddo mahāsaddo kākoravasaddo”ti?","en":"Soon afterwards people used the designated food-storage area for various purposes: to cook congee and rice, to prepare curries, to chop meat, and to split firewood.\nGetting up early in the morning, the Buddha heard loud noises, like the cawing of crows. He asked Venerable Ānanda what was going on,"}},{"id":"pli-tv-kd6:33.4","sourceIds":["pli-tv-kd6:33.4.1","pli-tv-kd6:33.4.2","pli-tv-kd6:33.4.3","pli-tv-kd6:33.4.4","pli-tv-kd6:33.4.5","pli-tv-kd6:33.4.6","pli-tv-kd6:33.4.7"],"kind":"text","text":{"pi":"“Etarahi, bhante, manussā tattheva sammutiyā kappiyabhūmiyā yāguyo pacanti, bhattāni pacanti, sūpāni sampādenti, maṁsāni koṭṭenti, kaṭṭhāni phālenti.\nSo eso, bhagavā, uccāsaddo mahāsaddo kākoravasaddo”ti.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, sammuti kappiyabhūmi paribhuñjitabbā.\nYo paribhuñjeyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, tisso kappiyabhūmiyo—\nussāvanantikaṁ gonisādikaṁ gahapatin”ti.","en":"and Ānanda told him.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“You shouldn’t use a designated food-storage area.\nIf you do, you commit an offense of wrong conduct.\nI allow three places as food-storage areas:\na building made according to a proclamation, a cow stall, and a building given for the purpose by a householder.”"}},{"id":"pli-tv-kd6:33.5","sourceIds":["pli-tv-kd6:33.5.1","pli-tv-kd6:33.5.2","pli-tv-kd6:33.5.3","pli-tv-kd6:33.5.4","pli-tv-kd6:33.5.5","pli-tv-kd6:33.5.6","pli-tv-kd6:33.5.7","pli-tv-kd6:33.5.8","pli-tv-kd6:33.5.9"],"kind":"text","text":{"pi":"Tena kho pana samayena āyasmā yasojo gilāno hoti.\nTassatthāya bhesajjāni āhariyanti.\nTāni bhikkhū bahi vāsenti.\nUkkapiṇḍakāpi khādanti, corāpi haranti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, sammutiṁ kappiyabhūmiṁ paribhuñjituṁ.\nAnujānāmi, bhikkhave, catasso kappiyabhūmiyo—\nussāvanantikaṁ gonisādikaṁ gahapatiṁ sammutin”ti.\nSīhabhāṇavāro niṭṭhito catuttho.","en":"Soon afterwards Venerable Yasoja was sick.\nPeople brought him tonics\nand the monks stored them outside.\nVermin ate them and thieves stole them.\n“I allow you to use a designated food-storage area.\nI allow four places as food-storage areas:\na building made according to a proclamation, a cow stall, a building given for the purpose by a householder, and a building designated by the Sangha.”\nThe fourth section for recitation on Sīha is finished."}},{"id":"pli-tv-kd6:34.1","sourceIds":["pli-tv-kd6:34.1.0","pli-tv-kd6:34.1.1","pli-tv-kd6:34.1.2","pli-tv-kd6:34.1.3","pli-tv-kd6:34.1.4","pli-tv-kd6:34.1.5","pli-tv-kd6:34.1.6","pli-tv-kd6:34.1.7"],"kind":"text","text":{"pi":"21. Meṇḍakagahapativatthu\nTena kho pana samayena bhaddiyanagare meṇḍako gahapati paṭivasati.\nTassa evarūpo iddhānubhāvo hoti—\nsīsaṁ nahāyitvā dhaññāgāraṁ sammajjāpetvā bahidvāre nisīdati, antalikkhā dhaññassa dhārā opatitvā dhaññāgāraṁ pūreti.\nBhariyāya evarūpo iddhānubhāvo hoti—\nekaṁyeva āḷhakathālikaṁ upanisīditvā ekañca sūpabhiñjanakaṁ dāsakammakaraporisaṁ bhattena parivisati, na tāva taṁ khiyyati yāva sā na vuṭṭhāti.\nPuttassa evarūpo iddhānubhāvo hoti—\nekaṁyeva sahassathavikaṁ gahetvā dāsakammakaraporisassa chamāsikaṁ vetanaṁ deti, na tāva taṁ khiyyati yāvassa hatthagatā.","en":"21. The account of the householder Meṇḍaka\nAt that time in the town of Bhaddiya there was a householder called Meṇḍaka\nwho had supernormal powers.\nHe would wash his hair, sweep out his granary, and sit down outside the door. A shower of grain would then fall out of the sky and fill his granary.\nHis wife, too, had supernormal powers.\nShe would sit down next to a pot of rice and a pot of curry and serve a meal to the slaves, servants, and workers. The food would not be exhausted until she got up.\nHis son, too, had supernormal powers.\nHe would get a bag containing a thousand coins and give the slaves, servants, and workers their wages for six months. That purse would not go empty as long as he held it."}},{"id":"pli-tv-kd6:34.2","sourceIds":["pli-tv-kd6:34.2.1","pli-tv-kd6:34.2.2","pli-tv-kd6:34.2.3","pli-tv-kd6:34.2.4"],"kind":"text","text":{"pi":"Suṇisāya evarūpo iddhānubhāvo hoti—\nekaṁyeva catudoṇikaṁ piṭakaṁ upanisīditvā dāsakammakaraporisassa chamāsikaṁ bhattaṁ deti, na tāva taṁ khiyyati yāva sā na vuṭṭhāti.\nDāsassa evarūpo iddhānubhāvo hoti—\nekena naṅgalena kasantassa satta sītāyo gacchanti.","en":"His daughter-in-law, too, had supernormal powers.\nShe would sit down next to a four-liter basket and give out rice for six months to the slaves, servants, and workers. The rice would not be exhausted until she got up.\nEven his slave had supernormal powers.\nWhile plowing with a single plow, he made seven furrows."}},{"id":"pli-tv-kd6:34.3","sourceIds":["pli-tv-kd6:34.3.1","pli-tv-kd6:34.3.2","pli-tv-kd6:34.3.3","pli-tv-kd6:34.3.4","pli-tv-kd6:34.3.5","pli-tv-kd6:34.3.6","pli-tv-kd6:34.3.7","pli-tv-kd6:34.3.8"],"kind":"text","text":{"pi":"Assosi kho rājā māgadho seniyo bimbisāro—\n“amhākaṁ kira vijite bhaddiyanagare meṇḍako gahapati paṭivasati.\nTassa evarūpo iddhānubhāvo—\nsīsaṁ nahāyitvā dhaññāgāraṁ sammajjāpetvā bahidvāre nisīdati, antalikkhā dhaññassa dhārā opatitvā dhaññāgāraṁ pūreti.\nBhariyāya evarūpo iddhānubhāvo—\nekaṁyeva āḷhakathālikaṁ upanisīditvā ekañca sūpabhiñjanakaṁ dāsakammakaraporisaṁ bhattena parivisati, na tāva taṁ khiyyati yāva sā na vuṭṭhāti.\nPuttassa evarūpo iddhānubhāvo—\nekaṁyeva sahassathavikaṁ gahetvā dāsakammakaraporisassa chamāsikaṁ vetanaṁ deti, na tāva taṁ khiyyati yāvassa hatthagatā.","en":"King Seniya Bimbisāra of Magadha\nheard that within his kingdom, in the town of Bhaddiya, there was a householder called Meṇḍaka with all these abilities."}},{"id":"pli-tv-kd6:34.4","sourceIds":["pli-tv-kd6:34.4.1","pli-tv-kd6:34.4.2","pli-tv-kd6:34.4.3","pli-tv-kd6:34.4.4"],"kind":"text","text":{"pi":"Suṇisāya evarūpo iddhānubhāvo—\nekaṁyeva catudoṇikaṁ piṭakaṁ upanisīditvā dāsakammakaraporisassa chamāsikaṁ bhattaṁ deti, na tāva taṁ khiyyati yāva sā na vuṭṭhāti.\nDāsassa evarūpo iddhānubhāvo—\nekena naṅgalena kasantassa satta sītāyo gacchantī”ti."}},{"id":"pli-tv-kd6:34.5","sourceIds":["pli-tv-kd6:34.5.1","pli-tv-kd6:34.5.2","pli-tv-kd6:34.5.3","pli-tv-kd6:34.5.4","pli-tv-kd6:34.5.5","pli-tv-kd6:34.5.6","pli-tv-kd6:34.5.7","pli-tv-kd6:34.5.8","pli-tv-kd6:34.5.9","pli-tv-kd6:34.5.10","pli-tv-kd6:34.5.11"],"kind":"text","text":{"pi":"Atha kho rājā māgadho seniyo bimbisāro aññataraṁ sabbatthakaṁ mahāmattaṁ āmantesi—\n“amhākaṁ kira, bhaṇe, vijite bhaddiyanagare meṇḍako gahapati paṭivasati.\nTassa evarūpo iddhānubhāvo—\nsīsaṁ nahāyitvā dhaññāgāraṁ sammajjāpetvā bahidvāre nisīdati, antalikkhā dhaññassa dhārā opatitvā dhaññāgāraṁ pūreti.\nBhariyāya …pe…\nputtassa …\nsuṇisāya …\ndāsassa evarūpo iddhānubhāvo, ekena naṅgalena kasantassa satta sītāyo gacchantīti.\nGaccha, bhaṇe, jānāhi.\nYathā mayā sāmaṁ diṭṭho, evaṁ tava diṭṭho bhavissatī”ti.\n“Evaṁ, devā”ti kho so mahāmatto rañño māgadhassa seniyassa bimbisārassa paṭissuṇitvā caturaṅginiyā senāya yena bhaddiyaṁ tena pāyāsi.","en":"The king told the official in charge of practical affairs about this,\nadding, “Go and investigate it.\nIf you see it, it will be as if I see it myself.”\nSaying, “Yes, sir,” he set out for Bhaddiya with the fourfold army."}},{"id":"pli-tv-kd6:34.6","sourceIds":["pli-tv-kd6:34.6.1","pli-tv-kd6:34.6.2","pli-tv-kd6:34.6.3","pli-tv-kd6:34.6.4","pli-tv-kd6:34.6.5","pli-tv-kd6:34.6.6","pli-tv-kd6:34.6.7","pli-tv-kd6:34.6.8","pli-tv-kd6:34.6.9","pli-tv-kd6:34.6.10","pli-tv-kd6:34.6.11","pli-tv-kd6:34.6.12"],"kind":"text","text":{"pi":"Anupubbena yena bhaddiyaṁ yena meṇḍako gahapati tenupasaṅkami; upasaṅkamitvā meṇḍakaṁ gahapatiṁ etadavoca—\n“ahañhi, gahapati, raññā āṇatto—\n‘amhākaṁ kira, bhaṇe, vijite bhaddiyanagare meṇḍako gahapati paṭivasati, tassa evarūpo iddhānubhāvo, sīsaṁ nahāyitvā …pe…\nbhariyāya …\nputtassa …\nsuṇisāya …\ndāsassa evarūpo iddhānubhāvo, ekena naṅgalena kasantassa satta sītāyo gacchantīti, gaccha, bhaṇe, jānāhi.\nYathā mayā sāmaṁ diṭṭho, evaṁ tava diṭṭho bhavissatī’ti.\nPassāma te, gahapati, iddhānubhāvan”ti.\nAtha kho meṇḍako gahapati sīsaṁ nahāyitvā dhaññāgāraṁ sammajjāpetvā bahidvāre nisīdi, antalikkhā dhaññassa dhārā opatitvā dhaññāgāraṁ pūresi.\n“Diṭṭho te, gahapati, iddhānubhāvo.\nBhariyāya te iddhānubhāvaṁ passissāmā”ti.","en":"When he eventually arrived, he went up to Meṇḍaka and said,\n“I’ve been told by the king\nto investigate your supernormal powers.\nPlease show them to me.”\nMeṇḍaka then washed his hair, swept out his granary, and sat down outside the door. A shower of grain fell out of the sky and filled his granary.\n“Good.\nNow show me your wife’s supernormal powers.”"}},{"id":"pli-tv-kd6:34.7","sourceIds":["pli-tv-kd6:34.7.1","pli-tv-kd6:34.7.2","pli-tv-kd6:34.7.3","pli-tv-kd6:34.7.4","pli-tv-kd6:34.7.5"],"kind":"text","text":{"pi":"Atha kho meṇḍako gahapati bhariyaṁ āṇāpesi—\n“tena hi caturaṅginiṁ senaṁ bhattena parivisā”ti.\nAtha kho meṇḍakassa gahapatissa bhariyā ekaṁyeva āḷhakathālikaṁ upanisīditvā ekañca sūpabhiñjanakaṁ caturaṅginiṁ senaṁ bhattena parivisi, na tāva taṁ khiyyati, yāva sā na vuṭṭhāti.\n“Diṭṭho te, gahapati, bhariyāyapi iddhānubhāvo.\nPuttassa te iddhānubhāvaṁ passissāmā”ti.","en":"Meṇḍaka told his wife,\n“Please serve a meal to the fourfold army.”\nShe sat down next to a pot of rice and a pot of curry and served a meal to the fourfold army. The food was not exhausted until she got up.\n“Good.\nNow show me your son’s supernormal powers.”"}},{"id":"pli-tv-kd6:34.8","sourceIds":["pli-tv-kd6:34.8.1","pli-tv-kd6:34.8.2","pli-tv-kd6:34.8.3","pli-tv-kd6:34.8.4","pli-tv-kd6:34.8.5"],"kind":"text","text":{"pi":"Atha kho meṇḍako gahapati puttaṁ āṇāpesi—\n“tena hi caturaṅginiyā senāya chamāsikaṁ vetanaṁ dehī”ti.\nAtha kho meṇḍakassa gahapatissa putto ekaṁyeva sahassathavikaṁ gahetvā caturaṅginiyā senāya chamāsikaṁ vetanaṁ adāsi, na tāva taṁ khiyyati, yāvassa hatthagatā.\n“Diṭṭho te, gahapati, puttassapi iddhānubhāvo.\nSuṇisāya te iddhānubhāvaṁ passissāmā”ti.","en":"Meṇḍaka told his son,\n“Please give wages for six months to the fourfold army.”\nHe got a bag containing a thousand coins and gave the fourfold army its wages for six months. That purse did not go empty as long as he held it.\n“Good.\nNow show me your daughter-in-law’s supernormal powers.”"}},{"id":"pli-tv-kd6:34.9","sourceIds":["pli-tv-kd6:34.9.1","pli-tv-kd6:34.9.2","pli-tv-kd6:34.9.3","pli-tv-kd6:34.9.4","pli-tv-kd6:34.9.5","pli-tv-kd6:34.9.6","pli-tv-kd6:34.9.7","pli-tv-kd6:34.9.8","pli-tv-kd6:34.9.9"],"kind":"text","text":{"pi":"Atha kho meṇḍako gahapati suṇisaṁ āṇāpesi—\n“tena hi caturaṅginiyā senāya chamāsikaṁ bhattaṁ dehī”ti.\nAtha kho meṇḍakassa gahapatissa suṇisā ekaṁyeva catudoṇikaṁ piṭakaṁ upanisīditvā caturaṅginiyā senāya chamāsikaṁ bhattaṁ adāsi, na tāva taṁ khiyyati yāva sā na vuṭṭhāti.\n“Diṭṭho te, gahapati, suṇisāyapi iddhānubhāvo.\nDāsassa te iddhānubhāvaṁ passissāmā”ti.\n“Mayhaṁ kho, sāmi, dāsassa iddhānubhāvo khette passitabbo”ti.\n“Alaṁ, gahapati, diṭṭho te dāsassapi iddhānubhāvo”ti.\nAtha kho so mahāmatto caturaṅginiyā senāya punadeva rājagahaṁ paccāgañchi.\nYena rājā māgadho seniyo bimbisāro tenupasaṅkami; upasaṅkamitvā rañño māgadhassa seniyassa bimbisārassa etamatthaṁ ārocesi.","en":"Meṇḍaka told his daughter-in-law,\n“Please give rice for six months to the fourfold army.”\nShe sat down next to a four-liter basket and gave rice for six months to the fourfold army. The rice was not exhausted until she got up.\n“Good.\nNow show me your slave’s supernormal powers.”\n“Sir, we have to go to the field to see that.”\n“Forget about it, then. I consider it as seen.”\nThat official then returned to Rājagaha with the fourfold army\nand told the king what had happened."}},{"id":"pli-tv-kd6:34.10","sourceIds":["pli-tv-kd6:34.10.1","pli-tv-kd6:34.10.2","pli-tv-kd6:34.10.3"],"kind":"text","text":{"pi":"Atha kho bhagavā vesāliyaṁ yathābhirantaṁ viharitvā yena bhaddiyaṁ tena cārikaṁ pakkāmi mahatā bhikkhusaṅghena saddhiṁ aḍḍhatelasehi bhikkhusatehi.\nAtha kho bhagavā anupubbena cārikaṁ caramāno yena bhaddiyaṁ tadavasari.\nTatra sudaṁ bhagavā bhaddiye viharati jātiyā vane.","en":"When the Buddha had stayed at Vesālī for as long as he liked, he set out wandering toward Bhaddiya with a large sangha of twelve-hundred and fifty monks.\nWhen he eventually arrived,\nhe stayed in the Jātiyā Grove."}},{"id":"pli-tv-kd6:34.11","sourceIds":["pli-tv-kd6:34.11.1","pli-tv-kd6:34.11.2","pli-tv-kd6:34.11.3","pli-tv-kd6:34.11.4","pli-tv-kd6:34.11.5","pli-tv-kd6:34.11.6","pli-tv-kd6:34.11.7"],"kind":"text","text":{"pi":"Assosi kho meṇḍako gahapati—\n“samaṇo khalu bho gotamo sakyaputto sakyakulā pabbajito bhaddiyaṁ anuppatto bhaddiye viharati jātiyā vane.\nTaṁ kho pana bhagavantaṁ gotamaṁ evaṁ kalyāṇo kittisaddo abbhuggato—\n‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’.\nSo imaṁ lokaṁ sadevakaṁ samārakaṁ sabrahmakaṁ sassamaṇabrāhmaṇiṁ pajaṁ sadevamanussaṁ sayaṁ abhiññā sacchikatvā pavedeti.\nSo dhammaṁ deseti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāseti.\nSādhu kho pana tathārūpānaṁ arahataṁ dassanaṁ hotī”ti.","en":"Meṇḍaka heard:\n“Sir, the ascetic Gotama, the Sakyan, who has gone forth from the Sakyan clan, has arrived at Bhaddiya and is staying in the Jātiyā Grove with a large sangha of twelve-hundred and fifty monks.\nThat good Gotama has a fine reputation:\n‘He is a Buddha, perfected and fully awakened, complete in insight and conduct, happy, knower of the world, supreme leader of trainable people, teacher of gods and humans, awakened, a Buddha.\nWith his own insight he has seen this world with its gods, its lords of death, and its supreme beings, this society with its monastics and brahmins, its gods and humans, and he makes it known to others.\nHe has a Teaching that’s good in the beginning, good in the middle, and good in the end. It has a true goal and is well articulated. He sets out a perfectly complete and pure spiritual life.’\nIt’s good to see such perfected ones.”"}},{"id":"pli-tv-kd6:34.12","sourceIds":["pli-tv-kd6:34.12.1","pli-tv-kd6:34.12.2","pli-tv-kd6:34.12.3","pli-tv-kd6:34.12.4","pli-tv-kd6:34.12.5","pli-tv-kd6:34.12.6"],"kind":"text","text":{"pi":"Atha kho meṇḍako gahapati bhadrāni bhadrāni yānāni yojāpetvā bhadraṁ bhadraṁ yānaṁ abhiruhitvā bhadrehi bhadrehi yānehi bhaddiyā niyyāsi bhagavantaṁ dassanāya.\nAddasaṁsu kho sambahulā titthiyā meṇḍakaṁ gahapatiṁ dūratova āgacchantaṁ, disvāna meṇḍakaṁ gahapatiṁ etadavocuṁ—\n“kahaṁ tvaṁ, gahapati, gacchasī”ti?\n“Gacchāmahaṁ, bhante, bhagavantaṁ samaṇaṁ gotamaṁ dassanāyā”ti.\n“Kiṁ pana tvaṁ, gahapati, kiriyavādo samāno akiriyavādaṁ samaṇaṁ gotamaṁ dassanāya upasaṅkamissasi?\nSamaṇo hi, gahapati, gotamo akiriyavādo akiriyāya dhammaṁ deseti, tena ca sāvake vinetī”ti.","en":"Meṇḍaka then had his best carriages harnessed, mounted one of them, and set out from Bhaddiya to visit the Buddha.\nA number of monastics from other religions saw Meṇḍaka coming, and they said to him,\n“Where are you going, householder?”\n“I’m going to visit the Buddha, sir, the ascetic Gotama.”\n“But why visit the ascetic Gotama who believes that actions don’t have results when you believe that they do?\nFor the ascetic Gotama believes in inaction, teaches that, and trains his disciples in that.”"}},{"id":"pli-tv-kd6:34.13","sourceIds":["pli-tv-kd6:34.13.1","pli-tv-kd6:34.13.2","pli-tv-kd6:34.13.3","pli-tv-kd6:34.13.4","pli-tv-kd6:34.13.5","pli-tv-kd6:34.13.6","pli-tv-kd6:34.13.7","pli-tv-kd6:34.13.8","pli-tv-kd6:34.13.9","pli-tv-kd6:34.13.10"],"kind":"text","text":{"pi":"Atha kho meṇḍakassa gahapatissa etadahosi—\n“nissaṁsayaṁ kho so bhagavā arahaṁ sammāsambuddho bhavissati, yathayime titthiyā usūyantī”ti.\nYāvatikā yānassa bhūmi, yānena gantvā yānā paccorohitvā pattikova yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinnassa kho meṇḍakassa gahapatissa bhagavā anupubbiṁ kathaṁ kathesi, seyyathidaṁ—\ndānakathaṁ …pe…\naparappaccayo satthusāsane bhagavantaṁ etadavoca—\n“abhikkantaṁ, bhante …pe…\nupāsakaṁ maṁ bhagavā dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gataṁ.\nAdhivāsetu ca me, bhante, bhagavā svātanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti.\nAdhivāsesi bhagavā tuṇhībhāvena.","en":"Meṇḍaka thought,\n“No doubt he must be a Buddha, a Perfected and fully Awakened One, since these monastics of other religions are jealous.”\nHe then went by carriage as far as the ground would allow, dismounted, and then approached the Buddha on foot. After bowing down to the Buddha, he sat down,\nand the Buddha gave him a progressive talk—\non generosity, morality, and heaven; on the downside, degradation, and defilement of worldly pleasures; and he revealed the benefits of renunciation. When the Buddha knew that his mind was ready, supple, without hindrances, joyful, and confident, he revealed the teaching unique to the Buddhas: suffering, its origin, its end, and the path. And just as a clean and stainless cloth absorbs dye properly, so too, while he was sitting right there, Meṇḍaka experienced the stainless vision of the Truth: “Anything that has a beginning has an end.” He had seen the Truth, had reached, understood, and penetrated it. He had gone beyond doubt and uncertainty, had attained to confidence, and had become independent of others in the Teacher’s instruction.\nHe then said to the Buddha,\n“Wonderful, sir, wonderful! Just as one might set upright what’s overturned, or reveal what’s hidden, or show the way to one who’s lost, or bring a lamp into the dark so that one with eyes might see what’s there—just so has the Buddha made the Teaching clear in many ways. I go for refuge to the Buddha, the Teaching, and the Sangha of monks.\nPlease accept me as a lay follower who’s gone for refuge for life.\nAnd please accept tomorrow’s meal from me together with the Sangha of monks.”\nThe Buddha consented by remaining silent."}},{"id":"pli-tv-kd6:34.14","sourceIds":["pli-tv-kd6:34.14.1","pli-tv-kd6:34.14.2","pli-tv-kd6:34.14.3"],"kind":"text","text":{"pi":"Atha kho meṇḍako gahapati bhagavato adhivāsanaṁ viditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.\nAtha kho meṇḍako gahapati tassā rattiyā accayena paṇītaṁ khādanīyaṁ bhojanīyaṁ paṭiyādāpetvā bhagavato kālaṁ ārocāpesi—“kālo, bhante, niṭṭhitaṁ bhattan”ti.\nAtha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena meṇḍakassa gahapatissa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi saddhiṁ bhikkhusaṅghena.","en":"Knowing that the Buddha had consented, Meṇḍaka got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and left.\nThe following morning Meṇḍaka had various kinds of fine foods prepared and then had the Buddha informed that the meal was ready.\nThe Buddha robed up, took his bowl and robe, and went to Meṇḍaka’s house where he sat down on the prepared seat together with the Sangha of monks."}},{"id":"pli-tv-kd6:34.15","sourceIds":["pli-tv-kd6:34.15.1","pli-tv-kd6:34.15.2","pli-tv-kd6:34.15.3","pli-tv-kd6:34.15.4","pli-tv-kd6:34.15.5","pli-tv-kd6:34.15.6","pli-tv-kd6:34.15.7"],"kind":"text","text":{"pi":"Atha kho meṇḍakassa gahapatissa bhariyā ca putto ca suṇisā ca dāso ca yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.\nTesaṁ bhagavā anupubbiṁ kathaṁ kathesi, seyyathidaṁ—\ndānakathaṁ …pe…\naparappaccayā satthusāsane bhagavantaṁ etadavocuṁ—\n“abhikkantaṁ, bhante …pe…\nete mayaṁ, bhante, bhagavantaṁ saraṇaṁ gacchāma dhammañca bhikkhusaṅghañca.\nUpāsake no bhagavā dhāretu ajjatagge pāṇupete saraṇaṁ gate”ti.","en":"Then Meṇḍaka’s wife, son, daughter-in-law, and slave approached the Buddha, bowed, and sat down.\nThe Buddha gave them a progressive talk,\njust as he had done to Meṇḍaka. They, too, experienced the stainless vision of the Truth,\nand they expressed their appreciation in the same way\nand became lay followers."}},{"id":"pli-tv-kd6:34.16","sourceIds":["pli-tv-kd6:34.16.1","pli-tv-kd6:34.16.2","pli-tv-kd6:34.16.3"],"kind":"text","text":{"pi":"Atha kho meṇḍako gahapati buddhappamukhaṁ bhikkhusaṅghaṁ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā bhagavantaṁ bhuttāviṁ onītapattapāṇiṁ ekamantaṁ nisīdi. Ekamantaṁ nisinno kho meṇḍako gahapati bhagavantaṁ etadavoca—\n“yāva, bhante, bhagavā bhaddiye viharati tāva ahaṁ buddhappamukhassa bhikkhusaṅghassa dhuvabhattenā”ti.\nAtha kho bhagavā meṇḍakaṁ gahapatiṁ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā uṭṭhāyāsanā pakkāmi.","en":"Meṇḍaka then personally served various kinds of fine foods to the Sangha of monks headed by the Buddha. When the Buddha had finished his meal, Meṇḍaka sat down to one side and said,\n“Sir, as long as you’re staying in Bhaddiya, I would like to offer a regular meal to the Sangha of monks headed by the Buddha.”\nThe Buddha then instructed, inspired, and gladdened him with a teaching, after which he got up from his seat and left."}},{"id":"pli-tv-kd6:34.17","sourceIds":["pli-tv-kd6:34.17.0","pli-tv-kd6:34.17.1","pli-tv-kd6:34.17.2","pli-tv-kd6:34.17.3","pli-tv-kd6:34.17.4","pli-tv-kd6:34.17.5"],"kind":"text","text":{"pi":"22. Pañcagorasādianujānana\nAtha kho bhagavā bhaddiye yathābhirantaṁ viharitvā meṇḍakaṁ gahapatiṁ anāpucchā yena aṅguttarāpo tena cārikaṁ pakkāmi mahatā bhikkhusaṅghena saddhiṁ aḍḍhatelasehi bhikkhusatehi.\nAssosi kho meṇḍako gahapati—\n“bhagavā kira yena aṅguttarāpo tena cārikaṁ pakkanto mahatā bhikkhusaṅghena saddhiṁ aḍḍhatelasehi bhikkhusatehī”ti.\nAtha kho meṇḍako gahapati dāse ca kammakare ca āṇāpesi—\n“tena hi, bhaṇe, bahuṁ loṇampi, telampi, taṇḍulampi, khādanīyampi sakaṭesu āropetvā āgacchatha, aḍḍhatelasāni ca gopālakasatāni aḍḍhatelasāni ca dhenusatāni ādāya āgacchantu, yattha bhagavantaṁ passissāma tattha taruṇena khīrena bhojessāmā”ti.","en":"22. The allowance for the five products of a cow, etc.\nWhen the Buddha had stayed at Bhaddiya for as long as he liked, he set out wandering toward Aṅguttarāpa with a large sangha of twelve-hundred and fifty monks. He had not informed Meṇḍaka.\nWhen Meṇḍaka heard about it,\nhe told his slaves and workers,\n“Load lots of salt, oil, rice, and fresh food onto the carts, and bring along twelve-hundred and fifty cowherds and twelve-hundred and fifty dairy cows. We’ll give the Buddha fresh milk wherever we see him.”"}},{"id":"pli-tv-kd6:34.18","sourceIds":["pli-tv-kd6:34.18.1","pli-tv-kd6:34.18.2","pli-tv-kd6:34.18.3","pli-tv-kd6:34.18.4","pli-tv-kd6:34.18.5","pli-tv-kd6:34.18.6","pli-tv-kd6:34.18.7"],"kind":"text","text":{"pi":"Atha kho meṇḍako gahapati bhagavantaṁ antarāmagge kantāre sambhāvesi.\nAtha kho meṇḍako gahapati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi.\nEkamantaṁ ṭhito kho meṇḍako gahapati bhagavantaṁ etadavoca—\n“adhivāsetu me, bhante, bhagavā svātanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti.\nAdhivāsesi bhagavā tuṇhībhāvena.\nAtha kho meṇḍako gahapati bhagavato adhivāsanaṁ viditvā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.\nAtha kho meṇḍako gahapati tassā rattiyā accayena paṇītaṁ khādanīyaṁ bhojanīyaṁ paṭiyādāpetvā bhagavato kālaṁ ārocāpesi—“kālo, bhante, niṭṭhitaṁ bhattan”ti.","en":"Meṇḍaka caught up with the Buddha while he was crossing a wilderness area.\nMeṇḍaka approached the Buddha, bowed down,\nand said,\n“Sir, please accept tomorrow’s meal from me together with the Sangha of monks.”\nThe Buddha consented by remaining silent.\nKnowing that the Buddha had consented, Meṇḍaka bowed down, circumambulated the Buddha with his right side toward him, and left.\nThe following morning Meṇḍaka had various kinds of fine foods prepared and then had the Buddha informed that the meal was ready."}},{"id":"pli-tv-kd6:34.19","sourceIds":["pli-tv-kd6:34.19.1","pli-tv-kd6:34.19.2","pli-tv-kd6:34.19.3","pli-tv-kd6:34.19.4","pli-tv-kd6:34.19.5","pli-tv-kd6:34.19.6"],"kind":"text","text":{"pi":"Atha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena meṇḍakassa gahapatissa parivesanā tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi saddhiṁ bhikkhusaṅghena.\nAtha kho meṇḍako gahapati aḍḍhatelasāni gopālakasatāni āṇāpesi—\n“tena hi, bhaṇe, ekamekaṁ dhenuṁ gahetvā ekamekassa bhikkhuno upatiṭṭhatha taruṇena khīrena bhojessāmā”ti.\nAtha kho meṇḍako gahapati buddhappamukhaṁ bhikkhusaṅghaṁ paṇītena khādanīyena bhojanīyena sahatthā santappesi sampavāresi, taruṇena ca khīrena.\nBhikkhū kukkuccāyantā khīraṁ na paṭiggaṇhanti.\n“Paṭiggaṇhatha, bhikkhave, paribhuñjathā”ti.","en":"The Buddha robed up, took his bowl and robe, and went to Meṇḍaka’s meal offering where he sat down on the prepared seat together with the Sangha of monks.\nMeṇḍaka told the twelve-hundred and fifty cowherds,\n“Listen, bring one cow for each and every monk and give them fresh milk.”\nMeṇḍaka then personally served various kinds of fine foods to the Sangha of monks headed by the Buddha, and he gave them fresh milk.\nBeing afraid of wrongdoing, the monks did not accept.\nThe Buddha said, “Accept, monks, and drink.”"}},{"id":"pli-tv-kd6:34.20","sourceIds":["pli-tv-kd6:34.20.1","pli-tv-kd6:34.20.2","pli-tv-kd6:34.20.3","pli-tv-kd6:34.20.4","pli-tv-kd6:34.20.5"],"kind":"text","text":{"pi":"Atha kho meṇḍako gahapati buddhappamukhaṁ bhikkhusaṅghaṁ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā taruṇena ca khīrena bhagavantaṁ bhuttāviṁ onītapattapāṇiṁ ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho meṇḍako gahapati bhagavantaṁ etadavoca—\n“santi, bhante, maggā kantārā, appodakā appabhakkhā, na sukarā apātheyyena gantuṁ.\nSādhu, bhante, bhagavā bhikkhūnaṁ pātheyyaṁ anujānātū”ti.\nAtha kho bhagavā meṇḍakaṁ gahapatiṁ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā uṭṭhāyāsanā pakkāmi.","en":"When the Buddha had finished his meal, Meṇḍaka sat down to one side,\nand said,\n“Sir, there are wilderness roads where there is little water and little food, where it’s not easy to travel without provisions.\nPlease allow provisions.”\nThe Buddha then instructed, inspired, and gladdened Meṇḍaka with a teaching, after which he got up from his seat and left."}},{"id":"pli-tv-kd6:34.21","sourceIds":["pli-tv-kd6:34.21.1","pli-tv-kd6:34.21.2","pli-tv-kd6:34.21.3","pli-tv-kd6:34.21.4","pli-tv-kd6:34.21.5","pli-tv-kd6:34.21.6","pli-tv-kd6:34.21.7","pli-tv-kd6:34.21.8","pli-tv-kd6:34.21.9"],"kind":"text","text":{"pi":"Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, pañca gorase—\nkhīraṁ, dadhiṁ, takkaṁ, navanītaṁ, sappiṁ.\nSanti, bhikkhave, maggā kantārā appodakā appabhakkhā, na sukarā apātheyyena gantuṁ.\nAnujānāmi, bhikkhave, pātheyyaṁ pariyesituṁ taṇḍulo taṇḍulatthikena, muggo muggatthikena, māso māsatthikena, loṇaṁ loṇatthikena, guḷo guḷatthikena, telaṁ telatthikena, sappi sappitthikena.\nSanti, bhikkhave, manussā, saddhā pasannā, te kappiyakārakānaṁ hatthe hiraññaṁ upanikkhipanti—\n‘iminā ayyassa yaṁ kappiyaṁ taṁ dethā’ti.\nAnujānāmi, bhikkhave, yaṁ tato kappiyaṁ taṁ sādituṁ;\nna tvevāhaṁ, bhikkhave, kenaci pariyāyena jātarūparajataṁ sāditabbaṁ pariyesitabbanti vadāmī”ti.","en":"Soon afterwards the Buddha gave a teaching and addressed the monks:\n“I allow five products from cows:\nmilk, curd, buttermilk, butter, and ghee.\nThere are wilderness roads where there’s little water and little food, where it’s not easy to travel without provisions.\nI allow you to look for provisions: whatever you need of rice, mung beans, black gram, salt, sugar, oil, and ghee.\nThere are people who have faith and confidence. They may deposit money with an attendant, saying,\n“With this, please get something allowable for the venerable.”\nI allow you to consent to anything allowable from that fund.\nBut I say that under no circumstances should you look for or consent to gold, silver, or money.”"}},{"id":"pli-tv-kd6:35.1","sourceIds":["pli-tv-kd6:35.1.0","pli-tv-kd6:35.1.1","pli-tv-kd6:35.1.2","pli-tv-kd6:35.1.3","pli-tv-kd6:35.1.4","pli-tv-kd6:35.1.5","pli-tv-kd6:35.1.6"],"kind":"text","text":{"pi":"23. Keṇiyajaṭilavatthu\nAtha kho bhagavā anupubbena cārikaṁ caramāno yena āpaṇaṁ tadavasari.\nAssosi kho keṇiyo jaṭilo—\n“samaṇo khalu bho gotamo sakyaputto sakyakulā pabbajito āpaṇaṁ anuppatto, taṁ kho pana bhavantaṁ gotamaṁ evaṁ kalyāṇo kittisaddo abbhuggato …pe…\nsādhu kho pana tathārūpānaṁ arahataṁ dassanaṁ hotī”ti.\nAtha kho keṇiyassa jaṭilassa etadahosi—\n“kiṁ nu kho ahaṁ samaṇassa gotamassa harāpeyyan”ti.","en":"23. The account of Keṇiya the dreadlocked ascetic\nWandering on, the Buddha eventually arrived at Āpaṇa.\nKeṇiya the dreadlocked ascetic heard,\n“The ascetic Gotama, the Sakyan, who’s gone forth from the Sakyan clan, has arrived at Āpaṇa.” And he heard about the Buddha’s qualities just as Meṇḍaka had.\nHe thought,\n“What should I take to the ascetic Gotama?”"}},{"id":"pli-tv-kd6:35.2","sourceIds":["pli-tv-kd6:35.2.1","pli-tv-kd6:35.2.2","pli-tv-kd6:35.2.3"],"kind":"text","text":{"pi":"Atha kho keṇiyassa jaṭilassa etadahosi—\n“yepi kho te brāhmaṇānaṁ pubbakā isayo mantānaṁ kattāro mantānaṁ pavattāro, yesamidaṁ etarahi brāhmaṇā porāṇaṁ mantapadaṁ gītaṁ pavuttaṁ samihitaṁ, tadanugāyanti tadanubhāsanti, bhāsitamanubhāsanti, vācitamanuvācenti, seyyathidaṁ—\naṭṭhako vāmako vāmadevo vessāmitto yamataggi aṅgīraso bhāradvājo vāseṭṭho kassapo bhagu, rattūparatā viratā vikālabhojanā, te evarūpāni pānāni sādiyiṁsu.","en":"And it occurred to him,\n“There are those ancient sages of the brahmins, the creators and teachers of the Vedas,\nthat is, Aṭṭhaka, Vāmaka, Vāmadeva, Vessāmitta, Yamataggi, Aṅgīrasa, Bhāradvāja, Vāseṭṭha, Kassapa, and Bhagu. The brahmins at present still sing and proclaim the ancient verses that they sang, proclaimed, and collected. Now those ancient sages abstained from eating at night and at the wrong time, yet they consented to certain drinks."}},{"id":"pli-tv-kd6:35.3","sourceIds":["pli-tv-kd6:35.3.1","pli-tv-kd6:35.3.2","pli-tv-kd6:35.3.3","pli-tv-kd6:35.3.4","pli-tv-kd6:35.3.5","pli-tv-kd6:35.3.6","pli-tv-kd6:35.3.7","pli-tv-kd6:35.3.8","pli-tv-kd6:35.3.9"],"kind":"text","text":{"pi":"Samaṇopi gotamo rattūparato virato vikālabhojanā, arahati samaṇopi gotamo evarūpāni pānāni sādiyitun”ti\npahūtaṁ pānaṁ paṭiyādāpetvā kājehi gāhāpetvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi;\nsammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ aṭṭhāsi.\nEkamantaṁ ṭhito kho keṇiyo jaṭilo bhagavantaṁ etadavoca—\n“paṭiggaṇhātu me bhavaṁ gotamo pānan”ti.\n“Tena hi, keṇiya, bhikkhūnaṁ dehī”ti.\nAtha kho keṇiyo jaṭilo bhikkhūnaṁ deti.\nBhikkhū kukkuccāyantā na paṭiggaṇhanti.\n“Paṭiggaṇhatha, bhikkhave, paribhuñjathā”ti.","en":"The ascetic Gotama also abstains from eating at night and at the wrong time. It would be appropriate for him to consent to the same drinks.”\nHe then had a large quantity of drinks prepared. Lifting them with carrying poles, he went to the Buddha. He exchanged pleasantries with the Buddha\nand said,\n“Good Gotama, please accept these drinks.”\n“Please give them to the monks, Keṇiya.”\nHe did,\nbut being afraid of wrongdoing, the monks did not accept them.\nThe Buddha said, “Accept, monks, and drink.”"}},{"id":"pli-tv-kd6:35.4","sourceIds":["pli-tv-kd6:35.4.1","pli-tv-kd6:35.4.2","pli-tv-kd6:35.4.3","pli-tv-kd6:35.4.4"],"kind":"text","text":{"pi":"Atha kho keṇiyo jaṭilo buddhappamukhaṁ bhikkhusaṅghaṁ pahūtehi pānehi sahatthā santappetvā sampavāretvā bhagavantaṁ dhotahatthaṁ onītapattapāṇiṁ ekamantaṁ nisīdi.\nEkamantaṁ nisinnaṁ kho keṇiyaṁ jaṭilaṁ bhagavā dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi.\nAtha kho keṇiyo jaṭilo bhagavatā dhammiyā kathāya sandassito samādapito samuttejito sampahaṁsito bhagavantaṁ etadavoca—\n“adhivāsetu me bhavaṁ gotamo svātanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti.","en":"Keṇiya then personally served that large quantity of drinks to the Sangha of monks headed by the Buddha. When the Buddha was finished, Keṇiya sat down to one side.\nThe Buddha instructed, inspired, and gladdened him with a teaching,\nand Keṇiya said,\n“Good Gotama, please accept tomorrow’s meal from me together with the Sangha of monks.”"}},{"id":"pli-tv-kd6:35.5","sourceIds":["pli-tv-kd6:35.5.1","pli-tv-kd6:35.5.2","pli-tv-kd6:35.5.3","pli-tv-kd6:35.5.4","pli-tv-kd6:35.5.5","pli-tv-kd6:35.5.6","pli-tv-kd6:35.5.7","pli-tv-kd6:35.5.8"],"kind":"text","text":{"pi":"“Mahā kho, keṇiya, bhikkhusaṅgho aḍḍhatelasāni bhikkhusatāni, tvañca brāhmaṇesu abhippasanno”ti.\nDutiyampi kho keṇiyo jaṭilo bhagavantaṁ etadavoca—\n“kiñcāpi kho, bho gotama, mahā bhikkhusaṅgho aḍḍhatelasāni bhikkhusatāni, ahañca brāhmaṇesu abhippasanno, adhivāsetu me bhavaṁ gotamo svātanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti.\n“Mahā kho, keṇiya, bhikkhusaṅgho aḍḍhatelasāni bhikkhusatāni, tvañca brāhmaṇesu abhippasanno”ti.\nTatiyampi kho keṇiyo jaṭilo bhagavantaṁ etadavoca—\n“kiñcāpi kho, bho gotama, mahā bhikkhusaṅgho aḍḍhatelasāni bhikkhusatāni, ahañca brāhmaṇesu abhippasanno, adhivāsetu bhavaṁ gotamo svātanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti.\nAdhivāsesi bhagavā tuṇhībhāvena.\nAtha kho keṇiyo jaṭilo bhagavato adhivāsanaṁ viditvā uṭṭhāyāsanā pakkāmi.","en":"“The Sangha is large, Keṇiya. There are twelve hundred and fifty monks. And you have faith in the brahmins.”\nKeṇiya acknowledged what the Buddha had said,\nbut repeated his invitation a second time.\nThe Buddha replied as before,\nand Keṇiya repeated his invitation a third time.\nThe Buddha then consented by remaining silent.\nKnowing that the Buddha had consented, Keṇiya got up from his seat and left."}},{"id":"pli-tv-kd6:35.6","sourceIds":["pli-tv-kd6:35.6.1","pli-tv-kd6:35.6.2","pli-tv-kd6:35.6.3","pli-tv-kd6:35.6.4","pli-tv-kd6:35.6.5","pli-tv-kd6:35.6.6","pli-tv-kd6:35.6.7"],"kind":"text","text":{"pi":"Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, aṭṭha pānāni—\nambapānaṁ jambupānaṁ cocapānaṁ mocapānaṁ madhūkapānaṁ muddikapānaṁ sālūkapānaṁ phārusakapānaṁ.\nAnujānāmi, bhikkhave, sabbaṁ phalarasaṁ ṭhapetvā dhaññaphalarasaṁ.\nAnujānāmi, bhikkhave, sabbaṁ pattarasaṁ ṭhapetvā ḍākarasaṁ.\nAnujānāmi, bhikkhave, sabbaṁ puppharasaṁ ṭhapetvā madhūkapuppharasaṁ.\nAnujānāmi, bhikkhave, ucchurasan”ti.","en":"Soon afterwards the Buddha gave a teaching and addressed the monks:\n“I allow eight kinds of drinks:\nmango drinks, rose-apple drinks, drinks from bananas with seeds, drinks from seedless bananas, licorice drinks, grape drinks, drinks made from lotus tubers, and falsa fruit drinks.\nI allow juice from all fruits, except grain.\nI allow juice from all leaves, except the leaves of potherbs.\nI allow juice from all flowers, except licorice flowers.\nI allow sugarcane juice.”"}},{"id":"pli-tv-kd6:35.7","sourceIds":["pli-tv-kd6:35.7.1","pli-tv-kd6:35.7.2","pli-tv-kd6:35.7.3"],"kind":"text","text":{"pi":"Atha kho keṇiyo jaṭilo tassā rattiyā accayena sake assame paṇītaṁ khādanīyaṁ bhojanīyaṁ paṭiyādāpetvā bhagavato kālaṁ ārocāpesi—“kālo, bho gotama, niṭṭhitaṁ bhattan”ti.\nAtha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena keṇiyassa jaṭilassa assamo tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi saddhiṁ bhikkhusaṅghena.\nAtha kho keṇiyo jaṭilo buddhappamukhaṁ bhikkhusaṅghaṁ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā bhagavantaṁ bhuttāviṁ onītapattapāṇiṁ ekamantaṁ nisīdi.","en":"The following morning Keṇiya had various kinds of fine foods prepared in his own hermitage and then had the Buddha informed that the meal was ready.\nThe Buddha robed up, took his bowl and robe, and went to Keṇiya’s hermitage where he sat down on the prepared seat together with the Sangha of monks.\nKeṇiya then personally served various kinds of fine foods to the Sangha of monks headed by the Buddha. When the Buddha had finished his meal, Keṇiya sat down to one side,"}},{"id":"pli-tv-kd6:35.8","sourceIds":["pli-tv-kd6:35.8.1","pli-tv-kd6:35.8.2","pli-tv-kd6:35.8.3","pli-tv-kd6:35.8.4","pli-tv-kd6:35.8.5","pli-tv-kd6:35.8.6","pli-tv-kd6:35.8.7","pli-tv-kd6:35.8.8","pli-tv-kd6:35.8.9","pli-tv-kd6:35.8.10"],"kind":"text","text":{"pi":"Ekamantaṁ nisinnaṁ kho keṇiyaṁ jaṭilaṁ bhagavā imāhi gāthāhi anumodi—\n“Aggihuttamukhā yaññā,\nsāvittī chandaso mukhaṁ;\nRājā mukhaṁ manussānaṁ,\nnadīnaṁ sāgaro mukhaṁ.\nNakkhattānaṁ mukhaṁ cando,\nādicco tapataṁ mukhaṁ;\nPuññaṁ ākaṅkhamānānaṁ,\nsaṅgho ve yajataṁ mukhan”ti.\nAtha kho bhagavā keṇiyaṁ jaṭilaṁ imāhi gāthāhi anumoditvā uṭṭhāyāsanā pakkāmi.","en":"and the Buddha expressed his appreciation with these verses:\n“Sacrifice is the best fire worship,\nSāvittī the best meter;\nA king is the best of humans,\nThe ocean the chief of rivers.\nThe moon is the best in the night sky,\nThe sun the best of all that shines.\nBut for those making offerings, desiring merit,\nThe Sangha is indeed the best.”\nAnd the Buddha got up from his seat and left."}},{"id":"pli-tv-kd6:36.1","sourceIds":["pli-tv-kd6:36.1.0","pli-tv-kd6:36.1.1","pli-tv-kd6:36.1.2","pli-tv-kd6:36.1.3","pli-tv-kd6:36.1.4","pli-tv-kd6:36.1.5"],"kind":"text","text":{"pi":"24. Rojamallavatthu\nAtha kho bhagavā āpaṇe yathābhirantaṁ viharitvā yena kusinārā tena cārikaṁ pakkāmi mahatā bhikkhusaṅghena saddhiṁ aḍḍhatelasehi bhikkhusatehi.\nAssosuṁ kho kosinārakā mallā—“bhagavā kira kusināraṁ āgacchati mahatā bhikkhusaṅghena saddhiṁ aḍḍhatelasehi bhikkhusatehī”ti.\nTe saṅgaraṁ akaṁsu—“yo bhagavato paccuggamanaṁ na karissati, pañcasatānissa daṇḍo”ti.\nTena kho pana samayena rojo mallo āyasmato ānandassa sahāyo hoti.\nAtha kho bhagavā anupubbena cārikaṁ caramāno yena kusinārā tadavasari.","en":"24. The account of Roja the Mallian\nWhen the Buddha had stayed at Āpaṇa for as long as he liked, he set out wandering toward Kusinārā with a large sangha of twelve-hundred and fifty monks.\nWhen the Mallians of Kusinārā heard that the Buddha was coming,\nthey made an agreement that whoever did not go out to meet the Buddha would be fined five hundred coins.\nAt that time Venerable Ānanda had a friend called Roja the Mallian.\nAs the Buddha was approaching Kusinārā,"}},{"id":"pli-tv-kd6:36.2","sourceIds":["pli-tv-kd6:36.2.1","pli-tv-kd6:36.2.2","pli-tv-kd6:36.2.3","pli-tv-kd6:36.2.4","pli-tv-kd6:36.2.5","pli-tv-kd6:36.2.6","pli-tv-kd6:36.2.7","pli-tv-kd6:36.2.8"],"kind":"text","text":{"pi":"Atha kho kosinārakā mallā bhagavato paccuggamanaṁ akaṁsu.\nAtha kho rojo mallo bhagavato paccuggamanaṁ karitvā yenāyasmā ānando tenupasaṅkami, upasaṅkamitvā āyasmantaṁ ānandaṁ abhivādetvā ekamantaṁ aṭṭhāsi.\nEkamantaṁ ṭhitaṁ kho rojaṁ mallaṁ āyasmā ānando etadavoca—\n“uḷāraṁ kho te idaṁ, āvuso roja, yaṁ tvaṁ bhagavato paccuggamanaṁ akāsī”ti.\n“Nāhaṁ, bhante ānanda, bahukato buddhe vā dhamme vā saṅghe vā;\napi ca ñātīhi saṅgaro kato—‘yo bhagavato paccuggamanaṁ na karissati, pañcasatānissa daṇḍo’ti;\nso kho ahaṁ, bhante ānanda, ñātīnaṁ daṇḍabhayā evāhaṁ bhagavato paccuggamanaṁ akāsin”ti.\nAtha kho āyasmā ānando anattamano ahosi “kathañhi nāma rojo mallo evaṁ vakkhatī”ti?","en":"the Mallians, including Roja, went out to meet him.\nRoja then went to Ānanda and bowed,\nand Ānanda said to him,\n“It’s noble of you to come out to meet the Buddha.”\n“I’m not doing this out of respect for the Buddha, the Teaching, or the Sangha.\nI’m doing it\nbecause I would get fined by the Mallians if I didn’t.”\nĀnanda was disappointed with his friend."}},{"id":"pli-tv-kd6:36.3","sourceIds":["pli-tv-kd6:36.3.1","pli-tv-kd6:36.3.2","pli-tv-kd6:36.3.3","pli-tv-kd6:36.3.4","pli-tv-kd6:36.3.5","pli-tv-kd6:36.3.6"],"kind":"text","text":{"pi":"Atha kho āyasmā ānando yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho āyasmā ānando bhagavantaṁ etadavoca—\n“ayaṁ, bhante, rojo mallo abhiññāto ñātamanusso.\nMahatthiko kho pana evarūpānaṁ ñātamanussānaṁ imasmiṁ dhammavinaye pasādo.\nSādhu, bhante, bhagavā tathā karotu, yathā rojo mallo imasmiṁ dhammavinaye pasīdeyyā”ti.\n“Na kho taṁ, ānanda, dukkaraṁ tathāgatena, yathā rojo mallo imasmiṁ dhammavinaye pasīdeyyā”ti.","en":"He went to the Buddha, bowed, sat down,\nand said,\n“Sir, Roja the Mallian is a well-known person.\nIt’s of great benefit when such well-known people gain confidence in this spiritual path.\nSir, please inspire confidence in Roja.”\n“That’s not difficult for the Buddha, Ānanda.”"}},{"id":"pli-tv-kd6:36.4","sourceIds":["pli-tv-kd6:36.4.1","pli-tv-kd6:36.4.2","pli-tv-kd6:36.4.3","pli-tv-kd6:36.4.4","pli-tv-kd6:36.4.5"],"kind":"text","text":{"pi":"Atha kho bhagavā rojaṁ mallaṁ mettena cittena pharitvā uṭṭhāyāsanā vihāraṁ pāvisi.\nAtha kho rojo mallo bhagavato mettena cittena phuṭṭho, seyyathāpi nāma gāviṁ taruṇavaccho;\nevameva vihārena vihāraṁ pariveṇena pariveṇaṁ upasaṅkamitvā bhikkhū pucchati—\n“kahaṁ nu kho, bhante, etarahi so bhagavā viharati arahaṁ sammāsambuddho, dassanakāmā hi mayaṁ taṁ bhagavantaṁ arahantaṁ sammāsambuddhan”ti.\n“Esāvuso roja, vihāro saṁvutadvāro, tena appasaddo upasaṅkamitvā ataramāno āḷindaṁ pavisitvā ukkāsitvā aggaḷaṁ ākoṭehi, vivarissati te bhagavā dvāran”ti.","en":"The Buddha then suffused Roja with a mind of loving kindness, before getting up from his seat and entering his dwelling.\nWhen Roja was suffused with loving kindness, he acted just like a young calf looking for its mother:\nhe went from dwelling to dwelling, from yard to yard, asking,\n“Venerables, where’s the Buddha staying, the Perfected and fully Awakened One? I wish to see him.”\n“In that dwelling, Roja, with the closed door. Go there quietly and slowly, enter the porch, clear your throat, and knock on the door. The Buddha will then open the door for you.”"}},{"id":"pli-tv-kd6:36.5","sourceIds":["pli-tv-kd6:36.5.1","pli-tv-kd6:36.5.2","pli-tv-kd6:36.5.3","pli-tv-kd6:36.5.4","pli-tv-kd6:36.5.5","pli-tv-kd6:36.5.6","pli-tv-kd6:36.5.7","pli-tv-kd6:36.5.8","pli-tv-kd6:36.5.9"],"kind":"text","text":{"pi":"Atha kho rojo mallo yena so vihāro saṁvutadvāro, tena appasaddo upasaṅkamitvā ataramāno āḷindaṁ pavisitvā ukkāsitvā aggaḷaṁ ākoṭesi. Vivari bhagavā dvāraṁ.\nAtha kho rojo mallo vihāraṁ pavisitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinnassa kho rojassa mallassa bhagavā anupubbiṁ kathaṁ kathesi, seyyathidaṁ—\ndānakathaṁ …pe…\naparappaccayo satthusāsane bhagavantaṁ etadavoca—\n“sādhu, bhante, ayyā mamaññeva paṭiggaṇheyyuṁ cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhāraṁ, no aññesan”ti.\n“Yesaṁ kho, roja, sekkhena ñāṇena sekkhena dassanena dhammo diṭṭho seyyathāpi tayā, tesampi evaṁ hoti—\n‘aho nūna ayyā amhākaññeva paṭiggaṇheyyuṁ cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhāraṁ, no aññesan’ti.\nTena hi, roja, tava ceva paṭiggahissanti aññesañcā”ti.","en":"Roja did just that, and the Buddha opened the door for him.\nHe entered the dwelling, bowed, and sat down.\nThe Buddha then gave him a progressive talk—\non generosity, morality, and heaven; on the downside, degradation, and defilement of worldly pleasures; and he revealed the benefits of renunciation. When the Buddha knew that his mind was ready, supple, without hindrances, joyful, and confident, he revealed the teaching unique to the Buddhas: suffering, its origin, its end, and the path. And just as a clean and stainless cloth absorbs dye properly, so too, while he was sitting right there, Roja experienced the stainless vision of the Truth: “Anything that has a beginning has an end.” He had seen the Truth, had reached, understood, and penetrated it. He had gone beyond doubt and uncertainty, had attained to confidence, and had become independent of others in the Teacher’s instruction.\nHe then said to the Buddha,\n“Sir, please have the venerables accept robe-cloth, almsfood, dwellings, and medicinal supplies from me, and not from others.”\n“Roja, those who have seen the Truth with a trainee’s knowledge and vision, as you have, think like this.\nBut listen, Roja, the monks will have to receive both from you and others.”"}},{"id":"pli-tv-kd6:36.6","sourceIds":["pli-tv-kd6:36.6.1","pli-tv-kd6:36.6.2","pli-tv-kd6:36.6.3","pli-tv-kd6:36.6.4","pli-tv-kd6:36.6.5","pli-tv-kd6:36.6.6","pli-tv-kd6:36.6.7","pli-tv-kd6:36.6.8","pli-tv-kd6:36.6.9","pli-tv-kd6:36.6.10","pli-tv-kd6:36.6.11","pli-tv-kd6:36.6.12"],"kind":"text","text":{"pi":"Tena kho pana samayena kusinārāyaṁ paṇītānaṁ bhattānaṁ bhattapaṭipāṭi aṭṭhitā hoti.\nAtha kho rojassa mallassa paṭipāṭiṁ alabhantassa etadahosi—\n“yannūnāhaṁ bhattaggaṁ olokeyyaṁ, yaṁ bhattagge nāssa, taṁ paṭiyādeyyan”ti.\nAtha kho rojo mallo bhattaggaṁ olokento dve nāddasa—\nḍākañca piṭṭhakhādanīyañca.\nAtha kho rojo mallo yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmantaṁ ānandaṁ etadavoca—\n“idha me, bhante ānanda, paṭipāṭiṁ alabhantassa etadahosi—\n‘yannūnāhaṁ bhattaggaṁ olokeyyaṁ, yaṁ bhattagge nāssa, taṁ paṭiyādeyyan’ti.\nSo kho ahaṁ, bhante ānanda, bhattaggaṁ olokento dve nāddasaṁ—\nḍākañca piṭṭhakhādanīyañca.\nSacāhaṁ, bhante ānanda, paṭiyādeyyaṁ ḍākañca piṭṭhakhādanīyañca, paṭiggaṇheyya me bhagavā”ti?\n“Tena hi, roja, bhagavantaṁ paṭipucchissāmī”ti.","en":"At this time in Kusinārā there was a succession of fine meals.\nNot being able to get a turn, Roja thought,\n“Why don’t I inspect the dining hall and then prepare whatever is lacking?”\nWhen he did, he saw that two things were missing:\npotherbs and fresh food made of flour.\nHe then went to Venerable Ānanda and told him what he had been thinking,\nadding, “Venerable Ānanda, if I were to prepare potherbs and fresh food made of flour, would the Buddha accept it?”\n“Well, Roja, let me ask the Buddha.”"}},{"id":"pli-tv-kd6:36.7","sourceIds":["pli-tv-kd6:36.7.1","pli-tv-kd6:36.7.2","pli-tv-kd6:36.7.3","pli-tv-kd6:36.7.4","pli-tv-kd6:36.7.5","pli-tv-kd6:36.7.6","pli-tv-kd6:36.7.7","pli-tv-kd6:36.7.8","pli-tv-kd6:36.7.9"],"kind":"text","text":{"pi":"Atha kho āyasmā ānando bhagavato etamatthaṁ ārocesi.\n“Tena hānanda, paṭiyādetū”ti.\n“Tena hi, roja, paṭiyādehī”ti.\nAtha kho rojo mallo tassā rattiyā accayena pahūtaṁ ḍākañca piṭṭhakhādanīyañca paṭiyādāpetvā bhagavato upanāmesi—\n“paṭiggaṇhātu me, bhante, bhagavā ḍākañca piṭṭhakhādanīyañcā”ti.\n“Tena hi, roja, bhikkhūnaṁ dehī”ti.\nAtha kho rojo mallo bhikkhūnaṁ deti.\nBhikkhū kukkuccāyantā na paṭiggaṇhanti.\n“Paṭiggaṇhatha, bhikkhave, paribhuñjathā”ti.","en":"Venerable Ānanda told the Buddha, who said,\n“Allow it to be prepared, Ānanda.”\nĀnanda passed the message on to Roja.\nThe following morning Roja prepared many potherbs and much fresh food made with flour and brought it to the Buddha, saying,\n“Sir, please accept the potherbs and the fresh food made with flour.”\n“Well then, Roja, give it to the monks.”\nHe did,\nbut being afraid of wrongdoing, they did not accept.\nThe Buddha said, “Accept, monks, and eat.”"}},{"id":"pli-tv-kd6:36.8","sourceIds":["pli-tv-kd6:36.8.1","pli-tv-kd6:36.8.2","pli-tv-kd6:36.8.3","pli-tv-kd6:36.8.4"],"kind":"text","text":{"pi":"Atha kho rojo mallo buddhappamukhaṁ bhikkhusaṅghaṁ pahūtehi ḍākehi ca piṭṭhakhādanīyehi ca sahatthā santappetvā sampavāretvā bhagavantaṁ dhotahatthaṁ onītapattapāṇiṁ ekamantaṁ nisīdi.\nEkamantaṁ nisinnaṁ kho rojaṁ mallaṁ bhagavā dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā uṭṭhāyāsanā pakkāmi.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, sabbañca ḍākaṁ sabbañca piṭṭhakhādanīyan”ti.","en":"Roja then personally served many potherbs and much fresh food made with flour to the Sangha of monks headed by the Buddha. When the Buddha had finished his meal, Roja sat down to one side.\nThe Buddha instructed, inspired, and gladdened him with a teaching, after which he got up from his seat and left.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“I allow all potherbs and all fresh food made of flour.”"}},{"id":"pli-tv-kd6:37.1","sourceIds":["pli-tv-kd6:37.1.0","pli-tv-kd6:37.1.1","pli-tv-kd6:37.1.2","pli-tv-kd6:37.1.3"],"kind":"text","text":{"pi":"25. Vuḍḍhapabbajitavatthu\nAtha kho bhagavā kusinārāyaṁ yathābhirantaṁ viharitvā yena ātumā tena cārikaṁ pakkāmi mahatā bhikkhusaṅghena saddhiṁ aḍḍhatelasehi bhikkhusatehi.\nTena kho pana samayena aññataro vuḍḍhapabbajito ātumāyaṁ paṭivasati nahāpitapubbo.\nTassa dve dārakā honti, mañjukā paṭibhāneyyakā, dakkhā pariyodātasippā sake ācariyake nahāpitakamme.","en":"25. The account of the one who had gone forth when old\nWhen the Buddha had stayed at Kusinārā for as long as he liked, he set out wandering toward Ātumā with a large sangha of twelve-hundred and fifty monks.\nAt that time at Ātumā there was a monk who was previously a barber and who had gone forth when old.\nHe had two boys, sweet-voiced and articulate, who were skilled barbers."}},{"id":"pli-tv-kd6:37.2","sourceIds":["pli-tv-kd6:37.2.1","pli-tv-kd6:37.2.2","pli-tv-kd6:37.2.3","pli-tv-kd6:37.2.4"],"kind":"text","text":{"pi":"Assosi kho so vuḍḍhapabbajito—“bhagavā kira ātumaṁ āgacchati mahatā bhikkhusaṅghena saddhiṁ aḍḍhatelasehi bhikkhusatehī”ti.\nAtha kho so vuḍḍhapabbajito te dārake etadavoca—\n“bhagavā kira, tātā, ātumaṁ āgacchati mahatā bhikkhusaṅghena saddhiṁ aḍḍhatelasehi bhikkhusatehi.\nGacchatha tumhe, tātā, khurabhaṇḍaṁ ādāya nāḷiyāvāpakena anugharakaṁ anugharakaṁ āhiṇḍatha, loṇampi, telampi, taṇḍulampi, khādanīyampi saṁharatha, bhagavato āgatassa yāgupānaṁ karissāmā”ti.","en":"The monk who had gone forth when old heard that the Buddha was coming to Ātumā,\nand he said to those boys,\n“The Buddha is coming to Ātumā with a large sangha of twelve-hundred and fifty monks.\nNow go and get the barber equipment, and then go from house to house with a box and collect salt, oil, rice, and fresh food. When the Buddha has arrived, we’ll make a congee drink.”"}},{"id":"pli-tv-kd6:37.3","sourceIds":["pli-tv-kd6:37.3.1","pli-tv-kd6:37.3.2","pli-tv-kd6:37.3.3"],"kind":"text","text":{"pi":"“Evaṁ, tātā”ti kho te dārakā tassa vuḍḍhapabbajitassa paṭissuṇitvā khurabhaṇḍaṁ ādāya nāḷiyāvāpakena anugharakaṁ anugharakaṁ āhiṇḍanti, loṇampi, telampi, taṇḍulampi, khādanīyampi saṁharantā.\nManussā te dārake mañjuke paṭibhāneyyake passitvā yepi na kārāpetukāmā tepi kārāpenti, kārāpetvāpi bahuṁ denti.\nAtha kho te dārakā bahuṁ loṇampi, telampi, taṇḍulampi, khādanīyampi saṁhariṁsu.","en":"Saying, “Yes,” they did just that.\nWhen people saw those sweet-voiced and articulate boys, they used their services even if they did not really want to. And they gave much in return.\nSoon the boys had collected a large amount of salt, oil, rice, and fresh food."}},{"id":"pli-tv-kd6:37.4","sourceIds":["pli-tv-kd6:37.4.1","pli-tv-kd6:37.4.2","pli-tv-kd6:37.4.3","pli-tv-kd6:37.4.4","pli-tv-kd6:37.4.5","pli-tv-kd6:37.4.6","pli-tv-kd6:37.4.7","pli-tv-kd6:37.4.8","pli-tv-kd6:37.4.9"],"kind":"text","text":{"pi":"Atha kho bhagavā anupubbena cārikaṁ caramāno yena ātumā tadavasari.\nTatra sudaṁ bhagavā ātumāyaṁ viharati bhusāgāre.\nAtha kho so vuḍḍhapabbajito tassā rattiyā accayena pahūtaṁ yāguṁ paṭiyādāpetvā bhagavato upanāmesi—\n“paṭiggaṇhātu me, bhante, bhagavā yāgun”ti.\nJānantāpi tathāgatā pucchanti …pe…\nsāvakānaṁ vā sikkhāpadaṁ paññapessāmāti.\nAtha kho bhagavā taṁ vuḍḍhapabbajitaṁ etadavoca—\n“kutāyaṁ, bhikkhu, yāgū”ti?\nAtha kho so vuḍḍhapabbajito bhagavato etamatthaṁ ārocesi.","en":"When the Buddha eventually arrived at Ātumā,\nhe stayed in a dwelling made of husk.\nThe following morning that monk who had gone forth when old had much congee prepared and brought it to the Buddha,\nsaying, “Sir, please accept the congee.”\nWhen Buddhas know what is going on, sometimes they ask and sometimes not. They know the right time to ask and when not to ask. Buddhas ask when it is beneficial, otherwise they do not, for Buddhas are incapable of doing what is unbeneficial. Buddhas question the monks for two reasons:\nto give a teaching or to lay down a training rule.\nThe Buddha then said to him,\n“Where does this congee come from?”\nHe told him,"}},{"id":"pli-tv-kd6:37.5","sourceIds":["pli-tv-kd6:37.5.1","pli-tv-kd6:37.5.2","pli-tv-kd6:37.5.3","pli-tv-kd6:37.5.4","pli-tv-kd6:37.5.5","pli-tv-kd6:37.5.6","pli-tv-kd6:37.5.7","pli-tv-kd6:37.5.8"],"kind":"text","text":{"pi":"Vigarahi buddho bhagavā—\n“ananucchavikaṁ, moghapurisa, ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.\nKathañhi nāma tvaṁ, moghapurisa, pabbajito akappiye samādapessasi.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…\nvigarahitvā dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, pabbajitena akappiye samādapetabbaṁ, yo samādapeyya, āpatti dukkaṭassa.\nNa ca, bhikkhave, nahāpitapubbena khurabhaṇḍaṁ pariharitabbaṁ.\nYo parihareyya, āpatti dukkaṭassā”ti.","en":"and the Buddha rebuked him,\n“It’s not suitable, foolish man, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nHow can you who have gone forth encourage others in what’s unallowable?\nThis will affect people’s confidence …”\nAfter rebuking him, he gave a teaching and addressed the monks:\n“You shouldn’t encourage others to do what’s unallowable. If you do, you commit an offense of wrong conduct.\nAnd if you were previously a barber, you shouldn’t carry barber equipment around.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd6:38.1","sourceIds":["pli-tv-kd6:38.1.1","pli-tv-kd6:38.1.2","pli-tv-kd6:38.1.3","pli-tv-kd6:38.1.4","pli-tv-kd6:38.1.5","pli-tv-kd6:38.1.6","pli-tv-kd6:38.1.7","pli-tv-kd6:38.1.8"],"kind":"text","text":{"pi":"Atha kho bhagavā ātumāyaṁ yathābhirantaṁ viharitvā yena sāvatthi tena cārikaṁ pakkāmi.\nAnupubbena cārikaṁ caramāno yena sāvatthi tadavasari.\nTatra sudaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena sāvatthiyaṁ bahuṁ phalakhādanīyaṁ uppannaṁ hoti.\nAtha kho bhikkhūnaṁ etadahosi—\n“kiṁ nu kho bhagavatā phalakhādanīyaṁ anuññātaṁ, kiṁ ananuññātan”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, sabbaṁ phalakhādanīyan”ti.","en":"When the Buddha had stayed at Ātumā for as long as he liked, he set out wandering toward Sāvatthī.\nWhen he eventually arrived,\nhe stayed in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time in Sāvatthī there was much fruit.\nThe monks thought,\n“Which fruits has the Buddha allowed and which not?”\nThey told the Buddha.\n“I allow all fruits.”"}},{"id":"pli-tv-kd6:39.1","sourceIds":["pli-tv-kd6:39.1.1","pli-tv-kd6:39.1.2","pli-tv-kd6:39.1.3","pli-tv-kd6:39.1.4"],"kind":"text","text":{"pi":"Tena kho pana samayena saṅghikāni bījāni puggalikāya bhūmiyā ropiyanti, puggalikāni bījāni saṅghikāya bhūmiyā ropiyanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Saṅghikāni, bhikkhave, bījāni puggalikāya bhūmiyā ropitāni bhāgaṁ datvā paribhuñjitabbāni.\nPuggalikāni bījāni saṅghikāya bhūmiyā ropitāni bhāgaṁ datvā paribhuñjitabbānī”ti.","en":"On one occasion seeds belonging to the Sangha had been planted on land belonging to an individual and seeds belonging to an individual on land belonging to the Sangha.\n“If seeds belonging to the Sangha have been planted on land belonging to an individual, that person should be given a share, and the produce may then be eaten.\nIf seeds belonging to an individual have been planted on land belonging to the Sangha, the Sangha should be given a share, and the produce may then be eaten.”"}},{"id":"pli-tv-kd6:40.1","sourceIds":["pli-tv-kd6:40.1.0","pli-tv-kd6:40.1.1","pli-tv-kd6:40.1.2","pli-tv-kd6:40.1.3","pli-tv-kd6:40.1.4","pli-tv-kd6:40.1.5","pli-tv-kd6:40.1.6","pli-tv-kd6:40.1.7"],"kind":"text","text":{"pi":"26. Catumahāpadesakathā\nTena kho pana samayena bhikkhūnaṁ kismiñci kismiñci ṭhāne kukkuccaṁ uppajjati—\n“kiṁ nu kho bhagavatā anuññātaṁ, kiṁ ananuññātan”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Yaṁ, bhikkhave, mayā ‘idaṁ na kappatī’ti appaṭikkhittaṁ tañce akappiyaṁ anulometi, kappiyaṁ paṭibāhati, taṁ vo na kappati.\nYaṁ, bhikkhave, mayā ‘idaṁ na kappatī’ti appaṭikkhittaṁ tañce kappiyaṁ anulometi, akappiyaṁ paṭibāhati, taṁ vo kappati.\nYaṁ, bhikkhave, mayā ‘idaṁ kappatī’ti ananuññātaṁ tañce akappiyaṁ anulometi, kappiyaṁ paṭibāhati, taṁ vo na kappati.\nYaṁ, bhikkhave, mayā ‘idaṁ kappatī’ti ananuññātaṁ, tañce kappiyaṁ anulometi, akappiyaṁ paṭibāhati, taṁ vo kappatī”ti.","en":"26. Discussion of the four great standards\nAt that time the monks were anxious about all sorts of matters, thinking,\n“What has the Buddha allowed and what hasn’t he allowed?”\nThey told the Buddha.\n“If I haven’t specifically prohibited something, then it’s unallowable to you if it’s similar to what’s unallowable and opposed to what’s allowable.\nIf I haven’t specifically prohibited something, then it’s allowable to you if it’s similar to what’s allowable and opposed to what’s unallowable.\nIf I haven’t specifically allowed something, then it’s unallowable to you if it’s similar to what’s unallowable and opposed to what’s allowable.\nIf I haven’t specifically allowed something, then it’s allowable to you if it’s similar to what’s allowable and opposed to what’s unallowable.”"}},{"id":"pli-tv-kd6:40.2","sourceIds":["pli-tv-kd6:40.2.1","pli-tv-kd6:40.2.2","pli-tv-kd6:40.2.3","pli-tv-kd6:40.2.4","pli-tv-kd6:40.2.5","pli-tv-kd6:40.2.6","pli-tv-kd6:40.2.7","pli-tv-kd6:40.2.8"],"kind":"text","text":{"pi":"Atha kho bhikkhūnaṁ etadahosi—\n“kappati nu kho yāvakālikena yāmakālikaṁ, na nu kho kappati?\nKappati nu kho yāvakālikena sattāhakālikaṁ, na nu kho kappati?\nKappati nu kho yāvakālikena yāvajīvikaṁ, na nu kho kappati?\nKappati nu kho yāmakālikena sattāhakālikaṁ, na nu kho kappati?\nKappati nu kho yāmakālikena yāvajīvikaṁ, na nu kho kappati?\nKappati nu kho sattāhakālikena yāvajīvikaṁ, na nu kho kappatī”ti?\nBhagavato etamatthaṁ ārocesuṁ.","en":"Then the monks thought,\n“Are post-midday tonics mixed with ordinary food allowable or unallowable?\nAre seven-day tonics mixed with ordinary food allowable or unallowable?\nAre lifetime tonics mixed with ordinary food allowable or unallowable?\nAre seven-day tonics mixed with post-midday tonics allowable or unallowable?\nAre lifetime tonics mixed with post-midday tonics allowable or unallowable?\nAre lifetime tonics mixed with seven-day tonics allowable or unallowable?”\nThey told the Buddha."}},{"id":"pli-tv-kd6:40.3","sourceIds":["pli-tv-kd6:40.3.1","pli-tv-kd6:40.3.2","pli-tv-kd6:40.3.3","pli-tv-kd6:40.3.4","pli-tv-kd6:40.3.5","pli-tv-kd6:40.3.6","pli-tv-kd6:40.3.7","pli-tv-kd6:40.3.8","pli-tv-kd6:40.3.9","pli-tv-kd6:40.3.10","pli-tv-kd6:40.3.11","pli-tv-kd6:40.3.12","pli-tv-kd6:40.3.13","pli-tv-kd6:40.3.14","pli-tv-kd6:40.3.15","pli-tv-kd6:40.3.16","pli-tv-kd6:40.3.17","pli-tv-kd6:40.3.18","pli-tv-kd6:40.3.19","pli-tv-kd6:40.3.20","pli-tv-kd6:40.3.21","pli-tv-kd6:40.3.22","pli-tv-kd6:40.3.23","pli-tv-kd6:40.3.24","pli-tv-kd6:40.3.25","pli-tv-kd6:40.3.26","pli-tv-kd6:40.3.27","pli-tv-kd6:40.3.28","pli-tv-kd6:40.3.29","pli-tv-kd6:40.3.30","pli-tv-kd6:40.3.31","pli-tv-kd6:40.3.32","pli-tv-kd6:40.3.33","pli-tv-kd6:40.3.34","pli-tv-kd6:40.3.35","pli-tv-kd6:40.3.36","pli-tv-kd6:40.3.37","pli-tv-kd6:40.3.38","pli-tv-kd6:40.3.39","pli-tv-kd6:40.3.40","pli-tv-kd6:40.3.41","pli-tv-kd6:40.3.42","pli-tv-kd6:40.3.43","pli-tv-kd6:40.3.44","pli-tv-kd6:40.3.45","pli-tv-kd6:40.3.46","pli-tv-kd6:40.3.47","pli-tv-kd6:40.3.48","pli-tv-kd6:40.3.49","pli-tv-kd6:40.3.50","pli-tv-kd6:40.3.51","pli-tv-kd6:40.3.52","pli-tv-kd6:40.3.53","pli-tv-kd6:40.3.54","pli-tv-kd6:40.3.55","pli-tv-kd6:40.3.56","pli-tv-kd6:40.3.57","pli-tv-kd6:40.3.58","pli-tv-kd6:40.3.59","pli-tv-kd6:40.3.60","pli-tv-kd6:40.3.61","pli-tv-kd6:40.3.62","pli-tv-kd6:40.3.63","pli-tv-kd6:40.3.64","pli-tv-kd6:40.3.65","pli-tv-kd6:40.3.66"],"kind":"text","text":{"pi":"“Yāvakālikena, bhikkhave, yāmakālikaṁ, tadahu paṭiggahitaṁ kāle kappati, vikāle na kappati.\nYāvakālikena, bhikkhave, sattāhakālikaṁ, tadahu paṭiggahitaṁ kāle kappati, vikāle na kappati.\nYāvakālikena, bhikkhave, yāvajīvikaṁ, tadahu paṭiggahitaṁ kāle kappati, vikāle na kappati.\nYāmakālikena, bhikkhave, sattāhakālikaṁ, tadahu paṭiggahitaṁ yāme kappati, yāmātikkante na kappati.\nYāmakālikena, bhikkhave, yāvajīvikaṁ, tadahu paṭiggahitaṁ yāme kappati, yāmātikkante na kappati.\nSattāhakālikena, bhikkhave, yāvajīvikaṁ paṭiggahitaṁ, sattāhaṁ kappati, sattāhātikkante na kappatī”ti.\nBhesajjakkhandhako chaṭṭho.\nTassuddānaṁ\nSāradike vikālepi,\nvasaṁ mūle piṭṭhehi ca;\nKasāvehi paṇṇaṁ phalaṁ,\njatu loṇaṁ chakaṇañca.\nCuṇṇaṁ cālini maṁsañca,\nañjanaṁ upapisanī;\nAñjanī uccāpārutā,\nsalākā salākaṭhāniṁ.\nThavikaṁsabaddhakaṁ suttaṁ,\nMuddhanitelanatthu ca;\nNatthukaraṇī dhūmañca,\nNettañcāpidhanatthavi.\nTelapākesu majjañca,\natikkhittaṁ abbhañjanaṁ;\nTumbaṁ sedaṁ sambhārañca,\nmahā bhaṅgodakaṁ tathā.\nDakakoṭṭhaṁ lohitañca,\nvisāṇaṁ pādabbhañjanaṁ;\nPajjaṁ satthaṁ kasāvañca,\ntilakakkaṁ kabaḷikaṁ.\nCoḷaṁ sāsapakuṭṭañca,\ndhūma sakkharikāya ca;\nVaṇatelaṁ vikāsikaṁ,\nvikaṭañca paṭiggahaṁ.\nGūthaṁ karonto loḷiñca,\nkhāraṁ muttaharītakaṁ;\nGandhā virecanañceva,\nacchākaṭaṁ kaṭākaṭaṁ.\nPaṭicchādani pabbhārā,\nārāma sattāhena ca;\nGuḷaṁ muggaṁ sovīrañca,\nsāmaṁpākā punāpace.\nPunānuññāsi dubbhikkhe,\nphalañca tilakhādanī;\nPurebhattaṁ kāyaḍāho,\nnibbattañca bhagandalaṁ.\nVatthikammañca suppiñca,\nmanussamaṁsameva ca;\nHatthiassā sunakho ca,\nahi sīhañca dīpikaṁ.\nAcchataracchamaṁsañca,\npaṭipāṭi ca yāgu ca;\nTaruṇaṁ aññatra guḷaṁ,\nsunidhāvasathāgāraṁ.\nGaṅgā koṭisaccakathā,\nambapālī ca licchavī;\nUddissa kataṁ subhikkhaṁ,\npunadeva paṭikkhipi.\nMegho yaso meṇḍako ca,\nGorasaṁ pātheyyakena ca;\nKeṇi ambo jambu coca,\nMocamadhumuddikasālukaṁ.\nPhārusakā ḍākapiṭṭhaṁ,\nātumāyaṁ nahāpito;\nSāvatthiyaṁ phalaṁ bījaṁ,\nkismiṁ ṭhāne ca kāliketi.\nImamhi khandhake vatthū ekasataṁ chavatthu.\nBhesajjakkhandhako niṭṭhito.","en":"“When mixed with ordinary food, post-midday tonics are allowable before midday on the day they are received, but not after midday.\nWhen mixed with ordinary food, seven-day tonics are allowable before midday on the day they are received, but not after midday.\nWhen mixed with ordinary food, lifetime tonics are allowable before midday on the day they are received, but not after midday.\nWhen mixed with post-midday tonics, seven-day tonics are allowable after midday on the day they are received, but not beyond dawn.\nWhen mixed with post-midday tonics, lifetime tonics are allowable after midday on the day they are received, but not beyond dawn.\nWhen mixed with seven-day tonics, lifetime tonics are allowable for seven days, but not beyond.”\nThe sixth chapter on medicines is finished.\nThis is the summary:\n“In autumn, also after midday,\nFat, about root, and with flours;\nWith bitter, leaf, fruit,\nGum, salt, and detergent.\nPowder, sieve, and meat,\nOintment, scented;\nOintment box, luxurious, uncovered,\nOintment stick, ointment stick case.\nBag, shoulder strap, string,\nHead oil, and nose;\nNose dropper, and smoke,\nAnd tube, lid, bag.\nIn a concoction of oil, and alcohol,\nToo much, external use;\nVessel, sweat, and herbs,\nHeavy, and so hemp water.\nBathtub, and blood,\nHorn, salve for the feet;\nFoot salve, knife, and bitter,\nSesame paste, flour paste.\nCloth, and mustard powder,\nSmoke, and with a razor;\nSore oil, bandage,\nAnd foul, receiving.\nFeces, excreting, and mixture,\nLye, chebulic myrobalan in urine;\nScented, and purgative,\nClear congee, mung-bean broth, oily mung-bean broth.\nMeat broth, hillside,\nMonastery, and with seven days;\nSugar, mung beans, and purgative,\nCooking oneself, reheating.\nHe allowed again, when short of food,\nAnd fruit, sesame, fresh food;\nBefore eating, fever,\nAnd removed, hemorrhoids.\nAnd enema, and Suppi,\nAnd human flesh;\nElephant, horse, and dog,\nSnake, lion, leopard.\nBear, and hyena flesh,\nAnd turn, and congee;\nRecent, apart from, sugar,\nSunidha, guesthouse.\nGanges, Koṭi, speaking the truths,\nAnd Ambapālī, Licchavī;\nKilled for, plenty of food,\nHe prohibited again.\nStorm, Yasa, and Meṇḍaka,\nProduct of a cow, and with provisions;\nKeṇi, mango, rose apple, bananas with seeds,\nSeedless bananas, licorice, grapes, lotus tubers.\nFalsa fruit, potherbs, flour,\nAt Ātuma, barber;\nAt Sāvatthī, fruit, seed,\nAnd about all sorts of matters, in the time period.”\nIn this chapter there are one hundred and six topics.\nThe chapter on medicines is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-kd6/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}