{"id":"pli-tv-kd8","title":"1. The account of Jīvaka","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-kd8","title":"1. The account of Jīvaka","units":[{"id":"pli-tv-kd8:0","sourceIds":["pli-tv-kd8:0.1","pli-tv-kd8:0.2","pli-tv-kd8:0.3","pli-tv-kd8:0.4"],"kind":"text","text":{"pi":"Theravāda Vinayapiṭaka\nMahāvagga\n8. Cīvarakkhandhaka\n1. Jīvakavatthu","en":"Theravāda Collection on Monastic Law\nThe Great Division\nThe chapter on robes\n1. The account of Jīvaka"}},{"id":"pli-tv-kd8:1.1","sourceIds":["pli-tv-kd8:1.1.1","pli-tv-kd8:1.1.2","pli-tv-kd8:1.1.3","pli-tv-kd8:1.1.4","pli-tv-kd8:1.1.5","pli-tv-kd8:1.1.6","pli-tv-kd8:1.1.7","pli-tv-kd8:1.1.8"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe.\nTena kho pana samayena vesālī iddhā ceva hoti phitā ca bahujanā ca ākiṇṇamanussā ca subhikkhā ca;\nsatta ca pāsādasahassāni satta ca pāsādasatāni satta ca pāsādā;\nsatta ca kūṭāgārasahassāni satta ca kūṭāgārasatāni satta ca kūṭāgārāni;\nsatta ca ārāmasahassāni satta ca ārāmasatāni satta ca ārāmā;\nsatta ca pokkharaṇīsahassāni satta ca pokkharaṇīsatāni satta ca pokkharaṇiyo;\nambapālī ca gaṇikā abhirūpā hoti dassanīyā pāsādikā paramāya vaṇṇapokkharatāya samannāgatā, padakkhiṇā nacce ca gīte ca vādite ca, abhisaṭā atthikānaṁ atthikānaṁ manussānaṁ paññāsāya ca rattiṁ gacchati;\ntāya ca vesālī bhiyyoso mattāya upasobhati.","en":"At one time the Buddha was staying at Rājagaha in the Bamboo Grove, the squirrel sanctuary.\nAt that time Vesālī was prosperous and crowded with people, and there was plenty of food.\nThere were seven thousand seven hundred and seven stilt houses,\nand the same number of houses with peaked roofs,\nparks,\nand lotus ponds.\nAnd there was the courtesan Ambapālī who was attractive and gracious and had the most beautiful complexion. She was skilled in dancing, singing, and instrumental music. She was highly desired, charging fifty coins for a night.\nBecause of her, Vesālī was even more splendid."}},{"id":"pli-tv-kd8:1.2","sourceIds":["pli-tv-kd8:1.2.1","pli-tv-kd8:1.2.2","pli-tv-kd8:1.2.3","pli-tv-kd8:1.2.4","pli-tv-kd8:1.2.5","pli-tv-kd8:1.2.6","pli-tv-kd8:1.2.7","pli-tv-kd8:1.2.8","pli-tv-kd8:1.2.9","pli-tv-kd8:1.2.10","pli-tv-kd8:1.2.11","pli-tv-kd8:1.2.12","pli-tv-kd8:1.2.13","pli-tv-kd8:1.2.14"],"kind":"text","text":{"pi":"Atha kho rājagahako negamo vesāliṁ agamāsi kenacideva karaṇīyena.\nAddasā kho rājagahako negamo vesāliṁ iddhañceva phitañca bahujanañca ākiṇṇamanussañca subhikkhañca;\nsatta ca pāsādasahassāni satta ca pāsādasatāni satta ca pāsāde;\nsatta ca kūṭāgārasahassāni satta ca kūṭāgārasatāni satta ca kūṭāgārāni;\nsatta ca ārāmasahassāni satta ca ārāmasatāni satta ca ārāme;\nsatta ca pokkharaṇīsahassāni satta ca pokkharaṇīsatāni satta ca pokkharaṇiyo;\nambapāliñca gaṇikaṁ abhirūpaṁ dassanīyaṁ pāsādikaṁ paramāya vaṇṇapokkharatāya samannāgataṁ, padakkhiṇaṁ nacce ca gīte ca vādite ca, abhisaṭaṁ atthikānaṁ atthikānaṁ manussānaṁ paññāsāya ca rattiṁ gacchantiṁ, tāya ca vesāliṁ bhiyyoso mattāya upasobhantiṁ.\nAtha kho rājagahako negamo vesāliyaṁ taṁ karaṇīyaṁ tīretvā punadeva rājagahaṁ paccāgañchi.\nYena rājā māgadho seniyo bimbisāro tenupasaṅkami, upasaṅkamitvā rājānaṁ māgadhaṁ seniyaṁ bimbisāraṁ etadavoca—\n“vesālī, deva, iddhā ceva phitā ca bahujanā ca ākiṇṇamanussā ca subhikkhā ca;\nsatta ca pāsādasahassāni …pe…\ntāya ca vesālī bhiyyoso mattāya upasobhati.\nSādhu, deva, mayampi gaṇikaṁ vuṭṭhāpessāmā”ti.\n“Tena hi, bhaṇe, tādisiṁ kumāriṁ jānātha yaṁ tumhe gaṇikaṁ vuṭṭhāpeyyāthā”ti.","en":"On one occasion the householder association of Rājagaha traveled to Vesālī on business,\nand they saw all these marvelous qualities of the city,\nincluding Ambapālī.\nWhen they had concluded their business, they returned to Rājagaha.\nThey then went to King Seniya Bimbisāra of Magadha\nand told him about everything they had seen,\nadding, “Sir, please appoint a courtesan.”\n“Well then, find a suitable girl.”"}},{"id":"pli-tv-kd8:1.3","sourceIds":["pli-tv-kd8:1.3.1","pli-tv-kd8:1.3.2","pli-tv-kd8:1.3.3","pli-tv-kd8:1.3.4","pli-tv-kd8:1.3.5","pli-tv-kd8:1.3.6","pli-tv-kd8:1.3.7","pli-tv-kd8:1.3.8","pli-tv-kd8:1.3.9","pli-tv-kd8:1.3.10","pli-tv-kd8:1.3.11","pli-tv-kd8:1.3.12","pli-tv-kd8:1.3.13"],"kind":"text","text":{"pi":"Tena kho pana samayena rājagahe sālavatī nāma kumārī abhirūpā hoti dassanīyā pāsādikā paramāya vaṇṇapokkharatāya samannāgatā.\nAtha kho rājagahako negamo sālavatiṁ kumāriṁ gaṇikaṁ vuṭṭhāpesi.\nAtha kho sālavatī gaṇikā nacirasseva padakkhiṇā ahosi nacce ca gīte ca vādite ca, abhisaṭā atthikānaṁ atthikānaṁ manussānaṁ paṭisatena ca rattiṁ gacchati.\nAtha kho sālavatī gaṇikā nacirasseva gabbhinī ahosi.\nAtha kho sālavatiyā gaṇikāya etadahosi—\n“itthī kho gabbhinī purisānaṁ amanāpā.\nSace maṁ koci jānissati—\nsālavatī gaṇikā gabbhinīti, sabbo me sakkāro bhañjissati.\nYannūnāhaṁ gilānaṁ paṭivedeyyan”ti.\nAtha kho sālavatī gaṇikā dovārikaṁ āṇāpesi—\n“mā, bhaṇe dovārika, koci puriso pāvisi.\nYo ca maṁ pucchati, ‘gilānā’ti paṭivedehī”ti.\n“Evaṁ, ayye”ti kho so dovāriko sālavatiyā gaṇikāya paccassosi.","en":"At that time in Rājagaha there was a girl called Sālavatī who was attractive and gracious and had the most beautiful complexion,\nand the householder association appointed her as courtesan.\nSoon afterwards she became skilled in dancing, singing, and instrumental music. She was highly desired, charging a hundred coins for a night.\nSoon enough Sālavatī became pregnant.\nShe thought,\n“Men don’t like pregnant women.\nIf anyone finds out about this,\nit will ruin my career.\nLet me announce that I’m sick.”\nShe told her doorman,\n“Don’t allow any man to enter.\nIf anyone asks for me, tell them I’m sick.”\n“Yes, ma’am.”"}},{"id":"pli-tv-kd8:1.4","sourceIds":["pli-tv-kd8:1.4.1","pli-tv-kd8:1.4.2","pli-tv-kd8:1.4.3","pli-tv-kd8:1.4.4","pli-tv-kd8:1.4.5","pli-tv-kd8:1.4.6","pli-tv-kd8:1.4.7","pli-tv-kd8:1.4.8","pli-tv-kd8:1.4.9","pli-tv-kd8:1.4.10","pli-tv-kd8:1.4.11","pli-tv-kd8:1.4.12","pli-tv-kd8:1.4.13","pli-tv-kd8:1.4.14"],"kind":"text","text":{"pi":"Atha kho sālavatī gaṇikā tassa gabbhassa paripākamanvāya puttaṁ vijāyi.\nAtha kho sālavatī gaṇikā dāsiṁ āṇāpesi—\n“handa, je, imaṁ dārakaṁ kattarasuppe pakkhipitvā nīharitvā saṅkārakūṭe chaḍḍehī”ti.\n“Evaṁ, ayye”ti kho sā dāsī sālavatiyā gaṇikāya paṭissutvā taṁ dārakaṁ kattarasuppe pakkhipitvā nīharitvā saṅkārakūṭe chaḍḍesi.\nTena kho pana samayena abhayo nāma rājakumāro kālasseva rājupaṭṭhānaṁ gacchanto addasa taṁ dārakaṁ kākehi samparikiṇṇaṁ, disvāna manusse pucchi—\n“kiṁ etaṁ, bhaṇe, kākehi samparikiṇṇan”ti?\n“Dārako, devā”ti.\n“Jīvati, bhaṇe”ti?\n“Jīvati, devā”ti.\n“Tena hi, bhaṇe, taṁ dārakaṁ amhākaṁ antepuraṁ netvā dhātīnaṁ detha posetun”ti.\n“Evaṁ, devā”ti kho te manussā abhayassa rājakumārassa paṭissutvā taṁ dārakaṁ abhayassa rājakumārassa antepuraṁ netvā dhātīnaṁ adaṁsu—\n“posethā”ti.\nTassa jīvatīti “jīvako”ti nāmaṁ akaṁsu.\nKumārena posāpitoti “komārabhacco”ti nāmaṁ akaṁsu.","en":"Her pregnancy progressed, and eventually she gave birth to a son.\nShe told her slave,\n“Listen, take this boy away in a winnowing basket and throw him on the trash heap.”\nSaying, “Yes, ma’am,” she did just that.\nOn the same morning, as Prince Abhaya was walking to an audience with the king, he saw that boy surrounded by crows. He asked his companions,\n“What’s that surrounded by crows?”\n“It’s a boy, sir.”\n“Is he alive?”\n“Yes, he’s alive.”\n“Well then, take him to our compound and give him to the wet-nurses to feed.”\nSaying, “Yes,” they did as requested.\nWhen they knew that he would live, they gave him the name Jīvaka, “Survivor”.\nAnd because a prince brought him up, they also gave him the name Komārabhacca, “Prince-reared”."}},{"id":"pli-tv-kd8:1.5","sourceIds":["pli-tv-kd8:1.5.1","pli-tv-kd8:1.5.2","pli-tv-kd8:1.5.3","pli-tv-kd8:1.5.4","pli-tv-kd8:1.5.5","pli-tv-kd8:1.5.6","pli-tv-kd8:1.5.7","pli-tv-kd8:1.5.8","pli-tv-kd8:1.5.9","pli-tv-kd8:1.5.10"],"kind":"text","text":{"pi":"Atha kho jīvako komārabhacco nacirasseva viññutaṁ pāpuṇi.\nAtha kho jīvako komārabhacco yena abhayo rājakumāro tenupasaṅkami; upasaṅkamitvā abhayaṁ rājakumāraṁ etadavoca—\n“kā me, deva, mātā, ko pitā”ti?\n“Ahampi kho te, bhaṇe jīvaka, mātaraṁ na jānāmi;\napi cāhaṁ te pitā;\nmayāsi posāpito”ti.\nAtha kho jīvakassa komārabhaccassa etadahosi—\n“imāni kho rājakulāni na sukarāni asippena upajīvituṁ.\nYannūnāhaṁ sippaṁ sikkheyyan”ti.\nTena kho pana samayena takkasilāyaṁ disāpāmokkho vejjo paṭivasati.","en":"When Jīvaka reached the age of discernment,\nhe went to Prince Abhaya and asked him,\n“Who, sir, are my mother and father?”\n“I don’t know who your mother is,\nbut I’m your father,\nbecause I brought you up.”\nOn a later occasion Jīvaka thought,\n“It’s not easy to make a living in a royal family without a profession.\nWhy don’t I learn a profession?”\nAt that time the pre-eminent physician in the world was living at Takkasilā."}},{"id":"pli-tv-kd8:1.6","sourceIds":["pli-tv-kd8:1.6.1","pli-tv-kd8:1.6.2","pli-tv-kd8:1.6.3","pli-tv-kd8:1.6.4","pli-tv-kd8:1.6.5","pli-tv-kd8:1.6.6","pli-tv-kd8:1.6.7","pli-tv-kd8:1.6.8"],"kind":"text","text":{"pi":"Atha kho jīvako komārabhacco abhayaṁ rājakumāraṁ anāpucchā yena takkasilā tena pakkāmi.\nAnupubbena yena takkasilā, yena vejjo tenupasaṅkami; upasaṅkamitvā taṁ vejjaṁ etadavoca—\n“icchāmahaṁ, ācariya, sippaṁ sikkhitun”ti.\n“Tena hi, bhaṇe jīvaka, sikkhassū”ti.\nAtha kho jīvako komārabhacco bahuñca gaṇhāti lahuñca gaṇhāti suṭṭhu ca upadhāreti, gahitañcassa na sammussati.\nAtha kho jīvakassa komārabhaccassa sattannaṁ vassānaṁ accayena etadahosi—\n“ahaṁ kho bahuñca gaṇhāmi lahuñca gaṇhāmi suṭṭhu ca upadhāremi, gahitañca me na sammussati, satta ca me vassāni adhīyantassa, nayimassa sippassa anto paññāyati.\nKadā imassa sippassa anto paññāyissatī”ti.","en":"Then, without asking permission from Prince Abhaya, Jīvaka left for Takkasilā.\nWhen he eventually arrived, he went to that physician and said,\n“Teacher, I wish to learn the profession.”\n“Well then, Jīvaka, please do so.”\nJīvaka learned much, and he learned quickly; he remembered well and did not forget.\nAfter seven years, Jīvaka thought,\n“I’m a good learner, and I’ve been studying for seven years.\nAnd yet there’s no end in sight to learning this profession.”"}},{"id":"pli-tv-kd8:1.7","sourceIds":["pli-tv-kd8:1.7.1","pli-tv-kd8:1.7.2","pli-tv-kd8:1.7.3","pli-tv-kd8:1.7.4","pli-tv-kd8:1.7.5","pli-tv-kd8:1.7.6","pli-tv-kd8:1.7.7","pli-tv-kd8:1.7.8","pli-tv-kd8:1.7.9"],"kind":"text","text":{"pi":"Atha kho jīvako komārabhacco yena so vejjo tenupasaṅkami, upasaṅkamitvā taṁ vejjaṁ etadavoca—\n“ahaṁ kho, ācariya, bahuñca gaṇhāmi lahuñca gaṇhāmi suṭṭhu ca upadhāremi, gahitañca me na sammussati, satta ca me vassāni adhīyantassa, nayimassa sippassa anto paññāyati.\nKadā imassa sippassa anto paññāyissatī”ti?\n“Tena hi, bhaṇe jīvaka, khaṇittiṁ ādāya takkasilāya samantā yojanaṁ āhiṇḍitvā yaṁ kiñci abhesajjaṁ passeyyāsi taṁ āharā”ti.\n“Evaṁ, ācariyā”ti kho jīvako komārabhacco tassa vejjassa paṭissutvā khaṇittiṁ ādāya takkasilāya samantā yojanaṁ āhiṇḍanto na kiñci abhesajjaṁ addasa.\nAtha kho jīvako komārabhacco yena so vejjo tenupasaṅkami, upasaṅkamitvā taṁ vejjaṁ etadavoca—\n“āhiṇḍantomhi, ācariya, takkasilāya samantā yojanaṁ, na kiñci abhesajjaṁ addasan”ti.\n“Susikkhitosi, bhaṇe jīvaka.\nAlaṁ te ettakaṁ jīvikāyā”ti jīvakassa komārabhaccassa parittaṁ pātheyyaṁ pādāsi.","en":"He went to that physician and told him what he had thought,\nadding, “When will I complete the training for this profession?”\n“Listen, Jīvaka. Take a spade and walk as far as 13 kilometers all around Takkasilā and bring back whatever plants you see that are not medicinal.”\nSaying, “Yes, teacher,” he did just that. But he did not see any non-medicinal plants.\nHe then went back to the physician and told him what had happened.\nThe physician said, “You’re well-trained, Jīvaka.\nIt’s enough for you to live on.” And he gave Jīvaka a small amount of provisions for the journey."}},{"id":"pli-tv-kd8:1.8","sourceIds":["pli-tv-kd8:1.8.1","pli-tv-kd8:1.8.2","pli-tv-kd8:1.8.3","pli-tv-kd8:1.8.4","pli-tv-kd8:1.8.5"],"kind":"text","text":{"pi":"Atha kho jīvako komārabhacco taṁ parittaṁ pātheyyaṁ ādāya yena rājagahaṁ tena pakkāmi.\nAtha kho jīvakassa komārabhaccassa taṁ parittaṁ pātheyyaṁ antarāmagge sākete parikkhayaṁ agamāsi.\nAtha kho jīvakassa komārabhaccassa etadahosi—\n“ime kho maggā kantārā appodakā appabhakkhā, na sukarā apātheyyena gantuṁ.\nYannūnāhaṁ pātheyyaṁ pariyeseyyan”ti.","en":"Jīvaka left for Rājagaha,\nbut the provisions were exhausted by the time he got to Sāketa.\nJīvaka thought,\n“These roads go through the wilderness where there’s little water and little food. It’s not easy to travel there without provisions.\nLet me search for provisions.”"}},{"id":"pli-tv-kd8:1.8.6","sourceIds":["pli-tv-kd8:1.8.6.0","pli-tv-kd8:1.8.6.1"],"kind":"text","text":{"pi":"2. Seṭṭhibhariyāvatthu\nTena kho pana samayena sākete seṭṭhibhariyāya sattavassiko sīsābādho hoti.","en":"2. The account of the wealthy merchant’s wife\nAt that time in Sāketa there was a wealthy merchant whose wife had had a headache for seven years."}},{"id":"pli-tv-kd8:1.8-from-pli-tv-kd8-1.8.7","sourceIds":["pli-tv-kd8:1.8.7","pli-tv-kd8:1.8.8","pli-tv-kd8:1.8.9","pli-tv-kd8:1.8.10","pli-tv-kd8:1.8.11","pli-tv-kd8:1.8.12"],"kind":"text","text":{"pi":"Bahū mahantā mahantā disāpāmokkhā vejjā āgantvā nāsakkhiṁsu arogaṁ kātuṁ.\nBahuṁ hiraññaṁ ādāya agamaṁsu.\nAtha kho jīvako komārabhacco sāketaṁ pavisitvā manusse pucchi—\n“ko, bhaṇe, gilāno, kaṁ tikicchāmī”ti?\n“Etissā, ācariya, seṭṭhibhariyāya sattavassiko sīsābādho;\ngaccha, ācariya, seṭṭhibhariyaṁ tikicchāhī”ti.","en":"Many of the most famous physicians in the world had come to see her, but none was able to cure her.\nAnd they were very expensive.\nWhen Jīvaka arrived at Sāketa, he asked people,\n“Is there anyone who’s sick whom I might treat?”\n“There’s a wealthy merchant whose wife has had a headache for seven years.\nGo, doctor, and treat her.”"}},{"id":"pli-tv-kd8:1.9","sourceIds":["pli-tv-kd8:1.9.1","pli-tv-kd8:1.9.2","pli-tv-kd8:1.9.3","pli-tv-kd8:1.9.4","pli-tv-kd8:1.9.5","pli-tv-kd8:1.9.6","pli-tv-kd8:1.9.7","pli-tv-kd8:1.9.8","pli-tv-kd8:1.9.9","pli-tv-kd8:1.9.10","pli-tv-kd8:1.9.11"],"kind":"text","text":{"pi":"Atha kho jīvako komārabhacco yena seṭṭhissa gahapatissa nivesanaṁ tenupasaṅkami; upasaṅkamitvā dovārikaṁ āṇāpesi—\n“gaccha, bhaṇe dovārika, seṭṭhibhariyāya pāvada—\n‘vejjo, ayye, āgato, so taṁ daṭṭhukāmo’”ti.\n“Evaṁ, ācariyā”ti kho so dovāriko jīvakassa komārabhaccassa paṭissutvā yena seṭṭhibhariyā tenupasaṅkami, upasaṅkamitvā seṭṭhibhariyaṁ etadavoca—\n“vejjo, ayye, āgato;\nso taṁ daṭṭhukāmo”ti.\n“Kīdiso, bhaṇe dovārika, vejjo”ti?\n“Daharako, ayye”ti.\n“Alaṁ, bhaṇe dovārika, kiṁ me daharako vejjo karissati?\nBahū mahantā mahantā disāpāmokkhā vejjā āgantvā nāsakkhiṁsu arogaṁ kātuṁ.\nBahuṁ hiraññaṁ ādāya agamaṁsū”ti.","en":"Jīvaka went to that merchant’s house and told the doorman,\n“Go and say this to the merchant’s wife,\n‘Ma’am, a doctor has arrived. He wishes to see you.’”\nSaying, “Yes, doctor,” he did as asked.\nShe replied, “What sort of doctor is it?”\n“A young one.”\n“Forget it. I don’t need a young doctor.\nMany of the most famous physicians in the world have been here, but none was able to cure me.\nAnd they were very expensive too.”"}},{"id":"pli-tv-kd8:1.10","sourceIds":["pli-tv-kd8:1.10.1","pli-tv-kd8:1.10.2","pli-tv-kd8:1.10.3","pli-tv-kd8:1.10.4","pli-tv-kd8:1.10.5","pli-tv-kd8:1.10.6","pli-tv-kd8:1.10.7","pli-tv-kd8:1.10.8","pli-tv-kd8:1.10.9","pli-tv-kd8:1.10.10","pli-tv-kd8:1.10.11","pli-tv-kd8:1.10.12","pli-tv-kd8:1.10.13","pli-tv-kd8:1.10.14","pli-tv-kd8:1.10.15","pli-tv-kd8:1.10.16"],"kind":"text","text":{"pi":"Atha kho so dovāriko yena jīvako komārabhacco tenupasaṅkami; upasaṅkamitvā jīvakaṁ komārabhaccaṁ etadavoca—\n“seṭṭhibhariyā, ācariya, evamāha—\n‘alaṁ, bhaṇe dovārika, kiṁ me daharako vejjo karissati?\nBahū mahantā mahantā disāpāmokkhā vejjā āgantvā nāsakkhiṁsu arogaṁ kātuṁ.\nBahuṁ hiraññaṁ ādāya agamaṁsū’”ti.\n“Gaccha, bhaṇe dovārika, seṭṭhibhariyāya pāvada—\n‘vejjo, ayye, evamāha—\nmā kira, ayye, pure kiñci adāsi.\nYadā arogā ahosi tadā yaṁ iccheyyāsi taṁ dajjeyyāsī’”ti.\n“Evaṁ, ācariyā”ti kho so dovāriko jīvakassa komārabhaccassa paṭissutvā yena seṭṭhibhariyā tenupasaṅkami; upasaṅkamitvā seṭṭhibhariyaṁ etadavoca—\n“vejjo, ayye, evamāha—\n‘mā kira, ayye, pure kiñci adāsi.\nYadā arogā ahosi tadā yaṁ iccheyyāsi taṁ dajjeyyāsī’”ti.\n“Tena hi, bhaṇe dovārika, vejjo āgacchatū”ti.\n“Evaṁ, ayye”ti kho so dovāriko seṭṭhibhariyāya paṭissutvā yena jīvako komārabhacco tenupasaṅkami, upasaṅkamitvā jīvakaṁ komārabhaccaṁ etadavoca—\n“seṭṭhibhariyā taṁ, ācariya, pakkosatī”ti.","en":"The doorman returned to Jīvaka and told him what the merchant’s wife had said.\nJīvaka replied,\n“Go and tell her\nthat she doesn’t have to pay anything in advance.\nWhen she is cured, she can pay whatever she likes.”\nSaying, “Yes, doctor,” he told the merchant’s wife.\nShe said, “Well then, let him in.”\nSaying, “Yes, ma’am,” he went to Jīvaka and told him."}},{"id":"pli-tv-kd8:1.11","sourceIds":["pli-tv-kd8:1.11.1","pli-tv-kd8:1.11.2","pli-tv-kd8:1.11.3","pli-tv-kd8:1.11.4","pli-tv-kd8:1.11.5","pli-tv-kd8:1.11.6","pli-tv-kd8:1.11.7"],"kind":"text","text":{"pi":"Atha kho jīvako komārabhacco yena seṭṭhibhariyā tenupasaṅkami, upasaṅkamitvā seṭṭhibhariyāya vikāraṁ sallakkhetvā seṭṭhibhariyaṁ etadavoca—\n“pasatena, ayye, sappinā attho”ti.\nAtha kho seṭṭhibhariyā jīvakassa komārabhaccassa pasataṁ sappiṁ dāpesi.\nAtha kho jīvako komārabhacco taṁ pasataṁ sappiṁ nānābhesajjehi nippacitvā seṭṭhibhariyaṁ mañcake uttānaṁ nipātetvā natthuto adāsi.\nAtha kho taṁ sappi natthuto dinnaṁ mukhato uggañchi.\nAtha kho seṭṭhibhariyā paṭiggahe niṭṭhubhitvā dāsiṁ āṇāpesi—\n“handa, je, imaṁ sappiṁ picunā gaṇhāhī”ti.","en":"Jīvaka then approached the merchant’s wife. After examining her, he said to her,\n“Ma’am, I need a handful of ghee.”\nShe got him a handful of ghee.\nJīvaka cooked that ghee with a number of medicines. He then had her lie down on her back on a bed, and he gave her the medicine through the nose.\nThe medicine emerged in her mouth.\nShe then spat it out into a container and told a slave,\n“Listen, save this ghee in a cotton wad.”"}},{"id":"pli-tv-kd8:1.12","sourceIds":["pli-tv-kd8:1.12.1","pli-tv-kd8:1.12.2","pli-tv-kd8:1.12.3","pli-tv-kd8:1.12.4","pli-tv-kd8:1.12.5","pli-tv-kd8:1.12.6","pli-tv-kd8:1.12.7","pli-tv-kd8:1.12.8","pli-tv-kd8:1.12.9","pli-tv-kd8:1.12.10","pli-tv-kd8:1.12.11","pli-tv-kd8:1.12.12","pli-tv-kd8:1.12.13","pli-tv-kd8:1.12.14"],"kind":"text","text":{"pi":"Atha kho jīvakassa komārabhaccassa etadahosi—\n“acchariyaṁ yāva lūkhāyaṁ gharaṇī, yatra hi nāma imaṁ chaḍḍanīyadhammaṁ sappiṁ picunā gāhāpessati.\nBahukāni ca me mahagghāni bhesajjāni upagatāni.\nKimpi māyaṁ kiñci deyyadhammaṁ dassatī”ti.\nAtha kho seṭṭhibhariyā jīvakassa komārabhaccassa vikāraṁ sallakkhetvā jīvakaṁ komārabhaccaṁ etadavoca—\n“kissa tvaṁ, ācariya, vimanosī”ti?\nIdha me etadahosi—\n“acchariyaṁ yāva lūkhāyaṁ gharaṇī, yatra hi nāma imaṁ chaḍḍanīyadhammaṁ sappiṁ picunā gāhāpessati.\nBahukāni ca me mahagghāni bhesajjāni upagatāni.\nKimpi māyaṁ kiñci deyyadhammaṁ dassatī”ti.\n“Mayaṁ kho, ācariya, āgārikā nāma upajānāmetassa saṁyamassa.\nVarametaṁ sappi dāsānaṁ vā kammakarānaṁ vā pādabbhañjanaṁ vā padīpakaraṇe vā āsittaṁ.\nMā kho tvaṁ, ācariya, vimano ahosi.\nNa te deyyadhammo hāyissatī”ti.","en":"Jīvaka thought,\n“It’s astonishing how wretched this housewife is in saving this ghee in a cotton wad, when it should be discarded.\nMany of my valuable medicines went into it,\nbut she might not give me anything for my services.”\nSeeing his body language, the merchant’s wife asked him\nwhat he was concerned about.\nHe told her,\nand she said, “We householders know the benefit of such frugality.\nThis ghee is good for the slaves and workers, for ointment for the feet, or for using in lamps.\nDon’t be concerned, doctor,\nyour fee will be abundant.”"}},{"id":"pli-tv-kd8:1.13","sourceIds":["pli-tv-kd8:1.13.1","pli-tv-kd8:1.13.2","pli-tv-kd8:1.13.3","pli-tv-kd8:1.13.4","pli-tv-kd8:1.13.5","pli-tv-kd8:1.13.6","pli-tv-kd8:1.13.7","pli-tv-kd8:1.13.8","pli-tv-kd8:1.13.9","pli-tv-kd8:1.13.10","pli-tv-kd8:1.13.11","pli-tv-kd8:1.13.12","pli-tv-kd8:1.13.13","pli-tv-kd8:1.13.14","pli-tv-kd8:1.13.15","pli-tv-kd8:1.13.16"],"kind":"text","text":{"pi":"Atha kho jīvako komārabhacco seṭṭhibhariyāya sattavassikaṁ sīsābādhaṁ ekeneva natthukammena apakaḍḍhi.\nAtha kho seṭṭhibhariyā arogā samānā jīvakassa komārabhaccassa cattāri sahassāni pādāsi.\nPutto—\n“mātā me arogā ṭhitā”ti cattāri sahassāni pādāsi.\nSuṇisā—\n“sassu me arogā ṭhitā”ti cattāri sahassāni pādāsi.\nSeṭṭhi gahapati—\n“bhariyā me arogā ṭhitā”ti cattāri sahassāni pādāsi dāsañca dāsiñca assarathañca.\nAtha kho jīvako komārabhacco tāni soḷasasahassāni ādāya dāsañca dāsiñca assarathañca yena rājagahaṁ tena pakkāmi.\nAnupubbena yena rājagahaṁ yena abhayo rājakumāro tenupasaṅkami, upasaṅkamitvā abhayaṁ rājakumāraṁ etadavoca—\n“idaṁ me, deva, paṭhamakammaṁ soḷasasahassāni dāso ca dāsī ca assaratho ca.\nPaṭiggaṇhātu me devo posāvanikan”ti.\n“Alaṁ, bhaṇe jīvaka;\ntuyhameva hotu.\nAmhākaññeva antepure nivesanaṁ māpehī”ti.\n“Evaṁ, devā”ti kho jīvako komārabhacco abhayassa rājakumārassa paṭissutvā abhayassa rājakumārassa antepure nivesanaṁ māpesi.","en":"Jīvaka cured the headache of the merchant’s wife with a single treatment through the nose.\nWhen she was well, she gave him four thousand coins.\nWhen her son\nand daughter-in-law\nfound out that she was well, they too gave him four thousand coins each,\nas did her husband.\nThe merchant also gave him a male and a female slave, and a carriage with horses.\nJīvaka took those sixteen thousand coins, as well as the male and female slaves and the carriage with horses, and he left for Rājagaha.\nWhen he eventually arrived, he went to Prince Abhaya and said,\n“For my first job, sir, I earned sixteen thousand coins, a male and a female slave, and a carriage with horses.\nPlease accept it for bringing me up.”\n“There’s no need, Jīvaka.\nYou should keep it all.\nBut please build a house in our compound.”\nSaying, “Yes,” he did just that."}},{"id":"pli-tv-kd8:1.14","sourceIds":["pli-tv-kd8:1.14.0","pli-tv-kd8:1.14.1","pli-tv-kd8:1.14.2","pli-tv-kd8:1.14.3","pli-tv-kd8:1.14.4","pli-tv-kd8:1.14.5","pli-tv-kd8:1.14.6","pli-tv-kd8:1.14.7","pli-tv-kd8:1.14.8","pli-tv-kd8:1.14.9","pli-tv-kd8:1.14.10","pli-tv-kd8:1.14.11","pli-tv-kd8:1.14.12","pli-tv-kd8:1.14.13"],"kind":"text","text":{"pi":"3. Bimbisārarājavatthu\nTena kho pana samayena rañño māgadhassa seniyassa bimbisārassa bhagandalābādho hoti.\nSāṭakā lohitena makkhiyanti.\nDeviyo disvā uppaṇḍenti—\n“utunī dāni devo, pupphaṁ devassa uppannaṁ, na ciraṁ devo vijāyissatī”ti.\nTena rājā maṅku hoti.\nAtha kho rājā māgadho seniyo bimbisāro abhayaṁ rājakumāraṁ etadavoca—\n“mayhaṁ kho, bhaṇe abhaya, tādiso ābādho, sāṭakā lohitena makkhiyanti, deviyo maṁ disvā uppaṇḍenti—\n‘utunī dāni devo, pupphaṁ devassa uppannaṁ, na ciraṁ devo vijāyissatī’ti.\nIṅgha, bhaṇe abhaya, tādisaṁ vejjaṁ jānāhi yo maṁ tikiccheyyā”ti.\n“Ayaṁ, deva, amhākaṁ jīvako vejjo taruṇo bhadrako.\nSo devaṁ tikicchissatī”ti.\n“Tena hi, bhaṇe abhaya, jīvakaṁ vejjaṁ āṇāpehi;\nso maṁ tikicchissatī”ti.","en":"3. The account of King Bimbisāra\nAt that time King Seniya Bimbisāra of Magadha had hemorrhoids.\nHis wrap garments were soiled with blood,\nand the queens made fun of him,\n“Sir, you’re menstruating; your fertile period has arrived. Soon you’ll give birth.”\nThe king felt humiliated.\nSoon afterwards he told Prince Abhaya what had happened,\nadding, “Abhaya, please find a doctor to treat me.”\n“Sir, our young doctor Jīvaka is excellent.\nHe’ll treat you.”\n“Well then, Abhaya, send for Jīvaka.”"}},{"id":"pli-tv-kd8:1.15","sourceIds":["pli-tv-kd8:1.15.1","pli-tv-kd8:1.15.2","pli-tv-kd8:1.15.3","pli-tv-kd8:1.15.4","pli-tv-kd8:1.15.5","pli-tv-kd8:1.15.6","pli-tv-kd8:1.15.7","pli-tv-kd8:1.15.8","pli-tv-kd8:1.15.9","pli-tv-kd8:1.15.10"],"kind":"text","text":{"pi":"Atha kho abhayo rājakumāro jīvakaṁ komārabhaccaṁ āṇāpesi—\n“gaccha, bhaṇe jīvaka, rājānaṁ tikicchāhī”ti.\n“Evaṁ, devā”ti kho jīvako komārabhacco abhayassa rājakumārassa paṭissutvā nakhena bhesajjaṁ ādāya yena rājā māgadho seniyo bimbisāro tenupasaṅkami, upasaṅkamitvā rājānaṁ māgadhaṁ seniyaṁ bimbisāraṁ etadavoca—\n“ābādhaṁ te, deva, passāmā”ti.\nAtha kho jīvako komārabhacco rañño māgadhassa seniyassa bimbisārassa bhagandalābādhaṁ ekeneva ālepena apakaḍḍhi.\nAtha kho rājā māgadho seniyo bimbisāro arogo samāno pañca itthisatāni sabbālaṅkāraṁ bhūsāpetvā omuñcāpetvā puñjaṁ kārāpetvā jīvakaṁ komārabhaccaṁ etadavoca—\n“etaṁ, bhaṇe jīvaka, pañcannaṁ itthisatānaṁ sabbālaṅkāraṁ tuyhaṁ hotū”ti.\n“Alaṁ, deva, adhikāraṁ me devo saratū”ti.\n“Tena hi, bhaṇe jīvaka, maṁ upaṭṭhaha, itthāgārañca, buddhappamukhañca bhikkhusaṅghan”ti.\n“Evaṁ, devā”ti kho jīvako komārabhacco rañño māgadhassa seniyassa bimbisārassa paccassosi.","en":"Prince Abhaya then sent for Jīvaka.\nSaying, “Yes, sir,” Jīvaka took some medicine on his nail and went to King Bimbisāra. He said,\n“Sir, let me see your affliction.”\nJīvaka then cured King Bimbisāra’s hemorrhoids with one application of ointment.\nWhen the king was well, he had five hundred women adorned with every kind of ornament. He then had the ornaments removed and made into a pile. And he said to Jīvaka,\n“Jīvaka, these ornaments from five hundred women are all yours.”\n“There’s no need. Please just remember my act of service.”\n“Well then, Jīvaka, please attend on me, the harem, and the Sangha of monks headed by the Buddha.”\n“Yes, sir.”"}},{"id":"pli-tv-kd8:1.16","sourceIds":["pli-tv-kd8:1.16.0","pli-tv-kd8:1.16.1","pli-tv-kd8:1.16.2","pli-tv-kd8:1.16.3","pli-tv-kd8:1.16.4","pli-tv-kd8:1.16.5","pli-tv-kd8:1.16.6","pli-tv-kd8:1.16.7","pli-tv-kd8:1.16.8","pli-tv-kd8:1.16.9","pli-tv-kd8:1.16.10","pli-tv-kd8:1.16.11","pli-tv-kd8:1.16.12","pli-tv-kd8:1.16.13","pli-tv-kd8:1.16.14","pli-tv-kd8:1.16.15","pli-tv-kd8:1.16.16","pli-tv-kd8:1.16.17"],"kind":"text","text":{"pi":"4. Rājagahaseṭṭhivatthu\nTena kho pana samayena rājagahakassa seṭṭhissa sattavassiko sīsābādho hoti.\nBahū mahantā mahantā disāpāmokkhā vejjā āgantvā nāsakkhiṁsu arogaṁ kātuṁ.\nBahuṁ hiraññaṁ ādāya agamaṁsu.\nApi ca vejjehi paccakkhāto hoti.\nEkacce vejjā evamāhaṁsu—\n“pañcamaṁ divasaṁ seṭṭhi gahapati kālaṁ karissatī”ti.\nEkacce vejjā evamāhaṁsu—\n“sattamaṁ divasaṁ seṭṭhi gahapati kālaṁ karissatī”ti.\nAtha kho rājagahakassa negamassa etadahosi—\n“ayaṁ kho seṭṭhi gahapati bahūpakāro rañño ceva negamassa ca.\nApi ca vejjehi paccakkhāto.\nEkacce vejjā evamāhaṁsu—\n‘pañcamaṁ divasaṁ seṭṭhi gahapati kālaṁ karissatī’ti.\nEkacce vejjā evamāhaṁsu—\n‘sattamaṁ divasaṁ seṭṭhi gahapati kālaṁ karissatī’ti.\nAyañca rañño jīvako vejjo taruṇo bhadrako.\nYannūna mayaṁ rājānaṁ jīvakaṁ vejjaṁ yāceyyāma seṭṭhiṁ gahapatiṁ tikicchitun”ti.","en":"4. The account of the wealthy merchant of Rājagaha\nAt that time a wealthy merchant of Rājagaha had had a headache for seven years.\nMany of the most famous physicians in the world had come to see him, but none was able to cure him.\nThey were very expensive,\nyet they gave up on him.\nSome of them said,\n“The merchant will die in five days.”\nOthers said,\n“The merchant will die in seven days.”\nThe householder association of Rājagaha considered,\n“This merchant has done much for the king and for this association,\nand now the doctors have given up on him.\nBut there’s Jīvaka, the king’s excellent young doctor.\nLet’s ask the king for Jīvaka to treat the merchant.”"}},{"id":"pli-tv-kd8:1.17","sourceIds":["pli-tv-kd8:1.17.1","pli-tv-kd8:1.17.2","pli-tv-kd8:1.17.3","pli-tv-kd8:1.17.4","pli-tv-kd8:1.17.5","pli-tv-kd8:1.17.6","pli-tv-kd8:1.17.7","pli-tv-kd8:1.17.8","pli-tv-kd8:1.17.9","pli-tv-kd8:1.17.10","pli-tv-kd8:1.17.11","pli-tv-kd8:1.17.12","pli-tv-kd8:1.17.13"],"kind":"text","text":{"pi":"Atha kho rājagahako negamo yena rājā māgadho seniyo bimbisāro tenupasaṅkami; upasaṅkamitvā rājānaṁ māgadhaṁ seniyaṁ bimbisāraṁ etadavoca—\n“ayaṁ, deva, seṭṭhi gahapati bahūpakāro devassa ceva negamassa ca;\napi ca vejjehi paccakkhāto.\nEkacce vejjā evamāhaṁsu—\n‘pañcamaṁ divasaṁ seṭṭhi gahapati kālaṁ karissatī’ti.\nEkacce vejjā evamāhaṁsu—\n‘sattamaṁ divasaṁ seṭṭhi gahapati kālaṁ karissatī’ti.\nSādhu devo jīvakaṁ vejjaṁ āṇāpetu seṭṭhiṁ gahapatiṁ tikicchitun”ti.\nAtha kho rājā māgadho seniyo bimbisāro jīvakaṁ komārabhaccaṁ āṇāpesi—\n“gaccha, bhaṇe jīvaka, seṭṭhiṁ gahapatiṁ tikicchāhī”ti.\n“Evaṁ, devā”ti kho jīvako komārabhacco rañño māgadhassa seniyassa bimbisārassa paṭissutvā yena seṭṭhi gahapati tenupasaṅkami; upasaṅkamitvā seṭṭhissa gahapatissa vikāraṁ sallakkhetvā seṭṭhiṁ gahapatiṁ etadavoca—\n“sace tvaṁ, gahapati, arogo bhaveyyāsi, kiṁ me assa deyyadhammo”ti?\n“Sabbaṁ sāpateyyañca te, ācariya, hotu, ahañca te dāso”ti.","en":"They then went to the king and told him about the merchant,\nadding, “Sir, please ask doctor Jīvaka to treat the merchant.”\nAnd that’s what the king did.\nSaying, “Yes, sir,” Jīvaka went to that merchant, examined him, and said,\n“If I were to cure you, what fee would you pay me?”\n“I would give you all my wealth, doctor, and I would become your slave.”"}},{"id":"pli-tv-kd8:1.18","sourceIds":["pli-tv-kd8:1.18.1","pli-tv-kd8:1.18.2","pli-tv-kd8:1.18.3","pli-tv-kd8:1.18.4","pli-tv-kd8:1.18.5","pli-tv-kd8:1.18.6","pli-tv-kd8:1.18.7","pli-tv-kd8:1.18.8","pli-tv-kd8:1.18.9","pli-tv-kd8:1.18.10","pli-tv-kd8:1.18.11","pli-tv-kd8:1.18.12","pli-tv-kd8:1.18.13","pli-tv-kd8:1.18.14","pli-tv-kd8:1.18.15","pli-tv-kd8:1.18.16","pli-tv-kd8:1.18.17","pli-tv-kd8:1.18.18","pli-tv-kd8:1.18.19","pli-tv-kd8:1.18.20","pli-tv-kd8:1.18.21"],"kind":"text","text":{"pi":"“Sakkhissasi pana tvaṁ, gahapati, ekena passena sattamāse nipajjitun”ti?\n“Sakkomahaṁ, ācariya, ekena passena sattamāse nipajjitun”ti.\n“Sakkhissasi pana tvaṁ, gahapati, dutiyena passena sattamāse nipajjitun”ti?\n“Sakkomahaṁ, ācariya, dutiyena passena sattamāse nipajjitun”ti.\n“Sakkhissasi pana tvaṁ, gahapati, uttāno sattamāse nipajjitun”ti?\n“Sakkomahaṁ, ācariya, uttāno sattamāse nipajjitun”ti.\nAtha kho jīvako komārabhacco seṭṭhiṁ gahapatiṁ mañcake nipātetvā mañcake sambandhitvā sīsacchaviṁ uppāṭetvā sibbiniṁ vināmetvā dve pāṇake nīharitvā mahājanassa dassesi—\n“passathayye, ime dve pāṇake, ekaṁ khuddakaṁ ekaṁ mahallakaṁ.\nYe te ācariyā evamāhaṁsu—\n‘pañcamaṁ divasaṁ seṭṭhi gahapati kālaṁ karissatī’ti—\ntehāyaṁ mahallako pāṇako diṭṭho.\nPañcamaṁ divasaṁ seṭṭhissa gahapatissa matthaluṅgaṁ pariyādiyissati.\nMatthaluṅgassa pariyādānā seṭṭhi gahapati kālaṁ karissati.\nSudiṭṭho tehi ācariyehi.\nYe te ācariyā evamāhaṁsu—\n‘sattamaṁ divasaṁ seṭṭhi gahapati kālaṁ karissatī’ti—\ntehāyaṁ khuddako pāṇako diṭṭho.\nSattamaṁ divasaṁ seṭṭhissa gahapatissa matthaluṅgaṁ pariyādiyissati.\nMatthaluṅgassa pariyādānā seṭṭhi gahapati kālaṁ karissati.\nSudiṭṭho tehi ācariyehī”ti.\nSibbiniṁ sampaṭipāṭetvā sīsacchaviṁ sibbitvā ālepaṁ adāsi.","en":"“Are you able to lie on one side for seven months?”\n“I am.”\n“Are you able to lie on the other side for seven months?”\n“I am.”\n“Are you able to lie on your back for seven months?”\n“I am.”\nJīvaka then had the merchant lie down on a bed. He bound him to the bed, removed some skin from his head, opened a suture in the skull, and removed two insects. He showed them to the crowd, saying,\n“Sirs, look at these two insects, one small and one large.\nThe doctors who said\nhe would live for five days\nhad seen the large insect.\nIn five days it would have destroyed the merchant’s brain.\nBecause of that he would have died.\nThose doctors were right.\nAnd those doctors who said\nhe would live for seven days\nhad seen the small insect.\nIn seven days it would have destroyed the merchant’s brain.\nBecause of that he would have died.\nThose doctors were right, too.”\nHe then closed the suture in the skull, sewed the skin back together, and applied an ointment."}},{"id":"pli-tv-kd8:1.19","sourceIds":["pli-tv-kd8:1.19.1","pli-tv-kd8:1.19.2","pli-tv-kd8:1.19.3","pli-tv-kd8:1.19.4","pli-tv-kd8:1.19.5","pli-tv-kd8:1.19.6","pli-tv-kd8:1.19.7","pli-tv-kd8:1.19.8","pli-tv-kd8:1.19.9","pli-tv-kd8:1.19.10","pli-tv-kd8:1.19.11","pli-tv-kd8:1.19.12","pli-tv-kd8:1.19.13","pli-tv-kd8:1.19.14","pli-tv-kd8:1.19.15","pli-tv-kd8:1.19.16","pli-tv-kd8:1.19.17"],"kind":"text","text":{"pi":"Atha kho seṭṭhi gahapati sattāhassa accayena jīvakaṁ komārabhaccaṁ etadavoca—\n“nāhaṁ, ācariya, sakkomi ekena passena sattamāse nipajjitun”ti.\n“Nanu me tvaṁ, gahapati, paṭissuṇi—\nsakkomahaṁ, ācariya, ekena passena sattamāse nipajjitun”ti?\n“Saccāhaṁ, ācariya, paṭissuṇiṁ, apāhaṁ marissāmi, nāhaṁ sakkomi ekena passena sattamāse nipajjitun”ti.\n“Tena hi tvaṁ, gahapati, dutiyena passena sattamāse nipajjāhī”ti.\nAtha kho seṭṭhi gahapati sattāhassa accayena jīvakaṁ komārabhaccaṁ etadavoca—\n“nāhaṁ, ācariya, sakkomi dutiyena passena sattamāse nipajjitun”ti.\n“Nanu me tvaṁ, gahapati, paṭissuṇi—\nsakkomahaṁ, ācariya, dutiyena passena sattamāse nipajjitun”ti?\n“Saccāhaṁ, ācariya, paṭissuṇiṁ, apāhaṁ marissāmi, nāhaṁ, ācariya, sakkomi dutiyena passena sattamāse nipajjitun”ti.\n“Tena hi tvaṁ, gahapati, uttāno sattamāse nipajjāhī”ti.\nAtha kho seṭṭhi gahapati sattāhassa accayena jīvakaṁ komārabhaccaṁ etadavoca—\n“nāhaṁ, ācariya, sakkomi uttāno sattamāse nipajjitun”ti.\n“Nanu me tvaṁ, gahapati, paṭissuṇi—\nsakkomahaṁ, ācariya, uttāno sattamāse nipajjitun”ti?\n“Saccāhaṁ, ācariya, paṭissuṇiṁ, apāhaṁ marissāmi, nāhaṁ sakkomi uttāno sattamāse nipajjitun”ti.","en":"After seven days the merchant said to Jīvaka,\n“Doctor, I’m unable to lie on one side for seven months.”\n“But didn’t you say you were?”\n“I did, but I’ll die. I’m unable to do it.”\n“Well then, lie on the other side for seven months.”\nAfter seven days the merchant said to Jīvaka,\n“Doctor, I’m unable to lie on the other side for seven months.”\n“But didn’t you say you were?”\n“I did, but I’ll die. I’m unable to do it.”\n“Well then, lie on your back for seven months.”\nAfter seven days the merchant said to Jīvaka,\n“Doctor, I’m unable to lie on my back for seven months.”\n“But didn’t you say you were?”\n“I did, but I’ll die. I’m unable to do it.”"}},{"id":"pli-tv-kd8:1.20","sourceIds":["pli-tv-kd8:1.20.1","pli-tv-kd8:1.20.2","pli-tv-kd8:1.20.3","pli-tv-kd8:1.20.4","pli-tv-kd8:1.20.5","pli-tv-kd8:1.20.6","pli-tv-kd8:1.20.7","pli-tv-kd8:1.20.8"],"kind":"text","text":{"pi":"“Ahañce taṁ, gahapati, na vadeyyaṁ, ettakampi tvaṁ na nipajjeyyāsi, api ca paṭikacceva mayā ñāto—\ntīhi sattāhehi seṭṭhi gahapati arogo bhavissatīti.\nUṭṭhehi, gahapati, arogosi.\nJānāsi kiṁ me deyyadhammo”ti?\n“Sabbaṁ sāpateyyañca te, ācariya, hotu, ahañca te dāso”ti.\n“Alaṁ, gahapati, mā me tvaṁ sabbaṁ sāpateyyaṁ adāsi, mā ca me dāso.\nRañño satasahassaṁ dehi, mayhaṁ satasahassan”ti.\nAtha kho seṭṭhi gahapati arogo samāno rañño satasahassaṁ adāsi, jīvakassa komārabhaccassa satasahassaṁ.","en":"“If I hadn’t said this to you, you wouldn’t have been able to lie down for so long.\nI already knew that you would be well in three times seven days.\nGet up, you’re cured.\nBut do you remember my fee?”\n“All my wealth is yours, doctor, and I’m your slave.”\n“There’s no need for that.\nJust give one hundred thousand coins to the king and another one hundred thousand to me.”\nAnd being well, he did just that."}},{"id":"pli-tv-kd8:1.21","sourceIds":["pli-tv-kd8:1.21.0","pli-tv-kd8:1.21.1","pli-tv-kd8:1.21.2","pli-tv-kd8:1.21.3","pli-tv-kd8:1.21.4","pli-tv-kd8:1.21.5","pli-tv-kd8:1.21.6","pli-tv-kd8:1.21.7","pli-tv-kd8:1.21.8","pli-tv-kd8:1.21.9","pli-tv-kd8:1.21.10"],"kind":"text","text":{"pi":"5. Seṭṭhiputtavatthu\nTena kho pana samayena bārāṇaseyyakassa seṭṭhiputtassa mokkhacikāya kīḷantassa antagaṇṭhābādho hoti, yena yāgupi pītā na sammā pariṇāmaṁ gacchati, bhattampi bhuttaṁ na sammā pariṇāmaṁ gacchati, uccāropi passāvopi na paguṇo.\nSo tena kiso hoti lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto.\nAtha kho bārāṇaseyyakassa seṭṭhissa etadahosi—\n“mayhaṁ kho puttassa tādiso ābādho, yena yāgupi pītā na sammā pariṇāmaṁ gacchati, bhattampi bhuttaṁ na sammā pariṇāmaṁ gacchati, uccāropi passāvopi na paguṇo.\nSo tena kiso lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto.\nYannūnāhaṁ rājagahaṁ gantvā rājānaṁ jīvakaṁ vejjaṁ yāceyyaṁ puttaṁ me tikicchitun”ti.\nAtha kho bārāṇaseyyako seṭṭhi rājagahaṁ gantvā yena rājā māgadho seniyo bimbisāro tenupasaṅkami, upasaṅkamitvā rājānaṁ māgadhaṁ seniyaṁ bimbisāraṁ etadavoca—\n“mayhaṁ kho, deva, puttassa tādiso ābādho, yena yāgupi pītā na sammā pariṇāmaṁ gacchati, bhattampi bhuttaṁ na sammā pariṇāmaṁ gacchati, uccāropi passāvopi na paguṇo.\nSo tena kiso lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto.\nSādhu devo jīvakaṁ vejjaṁ āṇāpetu puttaṁ me tikicchitun”ti.","en":"5. The account of the wealthy merchant’s son\nOn one occasion the son of a wealthy merchant in Benares twisted his gut while turning somersaults. Because of that, he was not able to digest congee or food, and he couldn’t urinate or defecate.\nHe became thin, haggard, and pale, with veins protruding all over his body.\nThe merchant considered this\nand thought, “Why don’t I go to Rājagaha and ask the king for doctor Jīvaka to treat my son?”\nHe then traveled to Rājagaha, went to King Bimbisāra, and told him about his son,\nadding, “Sir, please ask doctor Jīvaka to treat my son.”"}},{"id":"pli-tv-kd8:1.22","sourceIds":["pli-tv-kd8:1.22.1","pli-tv-kd8:1.22.2","pli-tv-kd8:1.22.3","pli-tv-kd8:1.22.4","pli-tv-kd8:1.22.5","pli-tv-kd8:1.22.6","pli-tv-kd8:1.22.7","pli-tv-kd8:1.22.8","pli-tv-kd8:1.22.9","pli-tv-kd8:1.22.10"],"kind":"text","text":{"pi":"Atha kho rājā māgadho seniyo bimbisāro jīvakaṁ komārabhaccaṁ āṇāpesi—\n“gaccha, bhaṇe jīvaka, bārāṇasiṁ gantvā bārāṇaseyyakaṁ seṭṭhiputtaṁ tikicchāhī”ti.\n“Evaṁ, devā”ti kho jīvako komārabhacco rañño māgadhassa seniyassa bimbisārassa paṭissutvā bārāṇasiṁ gantvā yena bārāṇaseyyako seṭṭhiputto tenupasaṅkami, upasaṅkamitvā bārāṇaseyyakassa seṭṭhiputtassa vikāraṁ sallakkhetvā janaṁ ussāretvā tirokaraṇiyaṁ parikkhipitvā thambhe ubbandhitvā bhariyaṁ purato ṭhapetvā udaracchaviṁ uppāṭetvā antagaṇṭhiṁ nīharitvā bhariyāya dassesi—\n“passa te sāmikassa ābādhaṁ, iminā yāgupi pītā na sammā pariṇāmaṁ gacchati, bhattampi bhuttaṁ na sammā pariṇāmaṁ gacchati, uccāropi passāvopi na paguṇo;\nimināyaṁ kiso lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto”ti.\nAntagaṇṭhiṁ viniveṭhetvā antāni paṭipavesetvā udaracchaviṁ sibbitvā ālepaṁ adāsi.\nAtha kho bārāṇaseyyako seṭṭhiputto nacirasseva arogo ahosi.\nAtha kho bārāṇaseyyako seṭṭhi—\n“putto me arogo ṭhito”ti jīvakassa komārabhaccassa soḷasasahassāni pādāsi.\nAtha kho jīvako komārabhacco tāni soḷasasahassāni ādāya punadeva rājagahaṁ paccāgañchi.","en":"And that’s what the king did.\nJīvaka consented and then traveled to Benares where he went to that merchant. He examined his son, dismissed the people there, put up a curtain all around, and tied him to a pillar. He then had his wife stand in front of him, cut open his belly, and pulled out his twisted gut. He showed it to his wife, saying,\n“See, this is your husband’s affliction.\nIt’s because of this that he’s in such a bad state.”\nHe then untwisted the gut, put it back, sewed his belly back together, and applied ointment.\nSoon the merchant’s son was healthy again.\nHis father gave sixteen thousand coins to Jīvaka,\nand Jīvaka returned to Rājagaha."}},{"id":"pli-tv-kd8:1.23","sourceIds":["pli-tv-kd8:1.23.0","pli-tv-kd8:1.23.1","pli-tv-kd8:1.23.2","pli-tv-kd8:1.23.3","pli-tv-kd8:1.23.4","pli-tv-kd8:1.23.5","pli-tv-kd8:1.23.6","pli-tv-kd8:1.23.7","pli-tv-kd8:1.23.8","pli-tv-kd8:1.23.9"],"kind":"text","text":{"pi":"6. Pajjotarājavatthu\nTena kho pana samayena rañño pajjotassa paṇḍurogābādho hoti.\nBahū mahantā mahantā disāpāmokkhā vejjā āgantvā nāsakkhiṁsu arogaṁ kātuṁ.\nBahuṁ hiraññaṁ ādāya agamaṁsu.\nAtha kho rājā pajjoto rañño māgadhassa seniyassa bimbisārassa santike dūtaṁ pāhesi—\n“mayhaṁ kho tādiso ābādho, sādhu devo jīvakaṁ vejjaṁ āṇāpetu, so maṁ tikicchissatī”ti.\nAtha kho rājā māgadho seniyo bimbisāro jīvakaṁ komārabhaccaṁ āṇāpesi—\n“gaccha, bhaṇe jīvaka;\nujjeniṁ gantvā rājānaṁ pajjotaṁ tikicchāhī”ti.\n“Evaṁ, devā”ti kho jīvako komārabhacco rañño māgadhassa seniyassa bimbisārassa paṭissutvā ujjeniṁ gantvā yena rājā pajjoto tenupasaṅkami; upasaṅkamitvā rañño pajjotassa vikāraṁ sallakkhetvā rājānaṁ pajjotaṁ etadavoca—","en":"6. The account of King Pajjota\nAt that time King Pajjota had jaundice.\nMany of the most famous physicians in the world had come to see him, but none was able to cure him.\nAnd they were very expensive.\nKing Pajjota then sent a message to King Bimbisāra:\n“Sir, I have such-and-such a disease. Please ask doctor Jīvaka to treat me.”\nKing Bimbisāra told Jīvaka,\n“Go to Ujjenī, Jīvaka,\nand treat King Pajjota.”\nJīvaka consented and traveled to Ujjenī. He then went to King Pajjota, examined him, and said,"}},{"id":"pli-tv-kd8:1.24","sourceIds":["pli-tv-kd8:1.24.1","pli-tv-kd8:1.24.2","pli-tv-kd8:1.24.3","pli-tv-kd8:1.24.4","pli-tv-kd8:1.24.5","pli-tv-kd8:1.24.6","pli-tv-kd8:1.24.7","pli-tv-kd8:1.24.8","pli-tv-kd8:1.24.9","pli-tv-kd8:1.24.10","pli-tv-kd8:1.24.11","pli-tv-kd8:1.24.12","pli-tv-kd8:1.24.13"],"kind":"text","text":{"pi":"“sappiṁ dehi, sappiṁ, deva, nippacissāmi.\nTaṁ devo pivissatī”ti.\n“Alaṁ, bhaṇe jīvaka, yaṁ te sakkā vinā sappinā arogaṁ kātuṁ taṁ karohi.\nJegucchaṁ me sappi, paṭikūlan”ti.\nAtha kho jīvakassa komārabhaccassa etadahosi—\n“imassa kho rañño tādiso ābādho, na sakkā vinā sappinā arogaṁ kātuṁ.\nYannūnāhaṁ sappiṁ nippaceyyaṁ kasāvavaṇṇaṁ kasāvagandhaṁ kasāvarasan”ti.\nAtha kho jīvako komārabhacco nānābhesajjehi sappiṁ nippaci kasāvavaṇṇaṁ kasāvagandhaṁ kasāvarasaṁ.\nAtha kho jīvakassa komārabhaccassa etadahosi—\n“imassa kho rañño sappi pītaṁ pariṇāmentaṁ uddekaṁ dassati.\nCaṇḍoyaṁ rājā ghātāpeyyāpi maṁ.\nYannūnāhaṁ paṭikacceva āpuccheyyan”ti.\nAtha kho jīvako komārabhacco yena rājā pajjoto tenupasaṅkami, upasaṅkamitvā rājānaṁ pajjotaṁ etadavoca—","en":"“Please give me some ghee, sir.\nI’ll make a medicine from it for you to drink.”\n“Forget it, Jīvaka. Make whatever will cure me that doesn’t contain ghee.\nI hate ghee; it’s disgusting.”\nJīvaka thought,\n“I won’t be able to cure this sickness without ghee.\nWhy don’t I prepare medicine from ghee, but with a bitter color, smell, and taste?”\nJīvaka then cooked ghee with a number of medicines, but he made sure it had the color, smell, and taste of a bitter substance.\nBut it occurred to him,\n“When the king is digesting the ghee after drinking it, it will make him vomit.\nAnd because he’s temperamental, he might have me executed.\nLet me take leave in advance.”\nHe then went to the king and said,"}},{"id":"pli-tv-kd8:1.25","sourceIds":["pli-tv-kd8:1.25.1","pli-tv-kd8:1.25.2","pli-tv-kd8:1.25.3","pli-tv-kd8:1.25.4","pli-tv-kd8:1.25.5","pli-tv-kd8:1.25.6","pli-tv-kd8:1.25.7","pli-tv-kd8:1.25.8","pli-tv-kd8:1.25.9"],"kind":"text","text":{"pi":"“mayaṁ kho, deva, vejjā nāma tādisena muhuttena mūlāni uddharāma bhesajjāni saṁharāma.\nSādhu devo vāhanāgāresu ca dvāresu ca āṇāpetu—\nyena vāhanena jīvako icchati tena vāhanena gacchatu, yena dvārena icchati tena dvārena gacchatu, yaṁ kālaṁ icchati taṁ kālaṁ gacchatu, yaṁ kālaṁ icchati taṁ kālaṁ pavisatū”ti.\nAtha kho rājā pajjoto vāhanāgāresu ca dvāresu ca āṇāpesi—\n“yena vāhanena jīvako icchati tena vāhanena gacchatu, yena dvārena icchati tena dvārena gacchatu, yaṁ kālaṁ icchati taṁ kālaṁ gacchatu, yaṁ kālaṁ icchati taṁ kālaṁ pavisatū”ti.\nTena kho pana samayena rañño pajjotassa bhaddavatikā nāma hatthinikā paññāsayojanikā hoti.\nAtha kho jīvako komārabhacco rañño pajjotassa sappiṁ upanāmesi—\n“kasāvaṁ devo pivatū”ti.\nAtha kho jīvako komārabhacco rājānaṁ pajjotaṁ sappiṁ pāyetvā hatthisālaṁ gantvā bhaddavatikāya hatthinikāya nagaramhā nippati.","en":"“Sir, we doctors need to pull up roots and collect medicines at short notice.\nPlease instruct the stables and the gates:\n‘Jīvaka may ride on whatever animal he wishes, depart by whatever gate he desires, and he may come and go as he pleases.’”\nThe king did as Jīvaka had asked.\nAt that time King Pajjota had a she-elephant called Bhaddavatikā, which could traverse 650 kilometers in a day.\nAfter bringing the ghee to the king\nand having him drink it, Jīvaka went to the elephant stables and fled the city on Bhaddavatikā."}},{"id":"pli-tv-kd8:1.26","sourceIds":["pli-tv-kd8:1.26.1","pli-tv-kd8:1.26.2","pli-tv-kd8:1.26.3","pli-tv-kd8:1.26.4","pli-tv-kd8:1.26.5","pli-tv-kd8:1.26.6","pli-tv-kd8:1.26.7","pli-tv-kd8:1.26.8","pli-tv-kd8:1.26.9","pli-tv-kd8:1.26.10","pli-tv-kd8:1.26.11"],"kind":"text","text":{"pi":"Atha kho rañño pajjotassa taṁ sappi pītaṁ pariṇāmentaṁ uddekaṁ adāsi.\nAtha kho rājā pajjoto manusse etadavoca—\n“duṭṭhena, bhaṇe, jīvakena sappiṁ pāyitomhi.\nTena hi, bhaṇe, jīvakaṁ vejjaṁ vicinathā”ti.\n“Bhaddavatikāya, deva, hatthinikāya nagaramhā nippatito”ti.\nTena kho pana samayena rañño pajjotassa kāko nāma dāso saṭṭhiyojaniko hoti, amanussena paṭicca jāto.\nAtha kho rājā pajjoto kākaṁ dāsaṁ āṇāpesi—\n“gaccha, bhaṇe kāka, jīvakaṁ vejjaṁ nivattehi—\nrājā taṁ, ācariya, nivattāpetīti.\nEte kho, bhaṇe kāka, vejjā nāma bahumāyā.\nMā cassa kiñci paṭiggahesī”ti.","en":"Soon afterwards, while King Pajjota was digesting that ghee, he vomited.\nHe said to his men,\n“That scoundrel Jīvaka made me drink ghee.\nFind out where he is.”\n“Sir, he’s fled the city on Bhaddavatikā.”\nAt that time King Pajjota had a slave called Kāka, whose mother was a spirit and who could traverse 780 kilometers in a day.\nThe king told Kāka,\n“Go, Kāka, and make Jīvaka turn back.\nTell him that the king is asking him to return.\nBut Kāka, these doctors are full of tricks.\nDon’t receive anything from him.”"}},{"id":"pli-tv-kd8:1.27","sourceIds":["pli-tv-kd8:1.27.1","pli-tv-kd8:1.27.2","pli-tv-kd8:1.27.3","pli-tv-kd8:1.27.4","pli-tv-kd8:1.27.5","pli-tv-kd8:1.27.6","pli-tv-kd8:1.27.7","pli-tv-kd8:1.27.8","pli-tv-kd8:1.27.9","pli-tv-kd8:1.27.10"],"kind":"text","text":{"pi":"Atha kho kāko dāso jīvakaṁ komārabhaccaṁ antarāmagge kosambiyaṁ sambhāvesi pātarāsaṁ karontaṁ.\nAtha kho kāko dāso jīvakaṁ komārabhaccaṁ etadavoca—\n“rājā taṁ, ācariya, nivattāpetī”ti.\n“Āgamehi, bhaṇe kāka, yāva bhuñjāma.\nHanda, bhaṇe kāka, bhuñjassū”ti.\n“Alaṁ, ācariya, raññāmhi āṇatto—\nete kho, bhaṇe kāka, vejjā nāma bahumāyā, mā cassa kiñci paṭiggahesī”ti.\nTena kho pana samayena jīvako komārabhacco nakhena bhesajjaṁ olumpetvā āmalakañca khādati pānīyañca pivati.\nAtha kho jīvako komārabhacco kākaṁ dāsaṁ etadavoca—\n“handa, bhaṇe kāka, āmalakañca khāda pānīyañca pivassū”ti.","en":"Kāka caught up with Jīvaka at Kosambī, while he was still on his way and having breakfast.\nKāka said,\n“Doctor, the king is asking you to return.”\n“Wait, Kāka, until I’ve finished eating.\nWhy don’t you have something too?”\n“There’s no need.\nThe king told me that doctors are full of tricks and that I shouldn’t receive anything from you.”\nJīvaka then removed the medicinal part of an emblic myrobalan fruit with his nail, before eating it and drinking water.\nAnd he said to Kāka,\n“Here, Kāka, have some emblic myrobalan and water.”"}},{"id":"pli-tv-kd8:1.28","sourceIds":["pli-tv-kd8:1.28.1","pli-tv-kd8:1.28.2","pli-tv-kd8:1.28.3","pli-tv-kd8:1.28.4","pli-tv-kd8:1.28.5","pli-tv-kd8:1.28.6","pli-tv-kd8:1.28.7","pli-tv-kd8:1.28.8","pli-tv-kd8:1.28.9","pli-tv-kd8:1.28.10","pli-tv-kd8:1.28.11"],"kind":"text","text":{"pi":"Atha kho kāko dāso—\n“ayaṁ kho vejjo āmalakañca khādati pānīyañca pivati, na arahati kiñci pāpakaṁ hotun”ti—\nupaḍḍhāmalakañca khādi pānīyañca apāyi.\nTassa taṁ upaḍḍhāmalakaṁ khāditaṁ tattheva nicchāresi.\nAtha kho kāko dāso jīvakaṁ komārabhaccaṁ etadavoca—\n“atthi me, ācariya, jīvitan”ti?\n“Mā, bhaṇe kāka, bhāyi, tvañceva arogo bhavissasi rājā ca.\nCaṇḍo so rājā ghātāpeyyāpi maṁ, tenāhaṁ na nivattāmī”ti\nbhaddavatikaṁ hatthinikaṁ kākassa niyyādetvā yena rājagahaṁ tena pakkāmi.\nAnupubbena yena rājā māgadho seniyo bimbisāro tenupasaṅkami; upasaṅkamitvā rañño māgadhassa seniyassa bimbisārassa etamatthaṁ ārocesi.\n“Suṭṭhu, bhaṇe jīvaka, akāsi yampi na nivatto, caṇḍo so rājā ghātāpeyyāpi tan”ti.","en":"Kāka thought,\n“The doctor is eating and drinking it. It can’t be anything bad.”\nSo he ate half a fruit and drank the water.\nWhen he had eaten it, he vomited right there.\nHe asked Jīvaka,\n“Will I survive?”\n“Don’t be afraid, Kāka. Both you and the king will be well.\nBut the king is temperamental and might have me executed. Because of that I won’t return.”\nAfter handing back the she-elephant Bhaddavatikā to Kāka, he continued on to Rājagaha.\nWhen he eventually arrived, he went to King Bimbisāra and told him what had happened.\nThe king said, “It’s good, Jīvaka, that you didn’t return. That king is temperamental and might even have had you executed.”"}},{"id":"pli-tv-kd8:1.29","sourceIds":["pli-tv-kd8:1.29.1","pli-tv-kd8:1.29.2","pli-tv-kd8:1.29.3"],"kind":"text","text":{"pi":"Atha kho rājā pajjoto arogo samāno jīvakassa komārabhaccassa santike dūtaṁ pāhesi—\n“āgacchatu jīvako, varaṁ dassāmī”ti.\n“Alaṁ, ayyo, adhikāraṁ me devo saratū”ti.","en":"When King Pajjota was cured, he sent a message to Jīvaka:\n“Come, Jīvaka, I wish to give you a gift.”\nHe replied, “There’s no need, sir. Please just remember my act of service.”"}},{"id":"pli-tv-kd8:1.29.4","sourceIds":["pli-tv-kd8:1.29.4.0","pli-tv-kd8:1.29.4.1"],"kind":"text","text":{"pi":"7. Siveyyakadussayugakathā\nTena kho pana samayena rañño pajjotassa siveyyakaṁ dussayugaṁ uppannaṁ hoti—","en":"7. The account of the two valuable cloths\nSoon afterwards King Pajjota obtained two valuable cloths."}},{"id":"pli-tv-kd8:1.29-from-pli-tv-kd8-1.29.5","sourceIds":["pli-tv-kd8:1.29.5","pli-tv-kd8:1.29.6","pli-tv-kd8:1.29.7","pli-tv-kd8:1.29.8","pli-tv-kd8:1.29.9","pli-tv-kd8:1.29.10"],"kind":"text","text":{"pi":"bahūnaṁ dussānaṁ bahūnaṁ dussayugānaṁ bahūnaṁ dussayugasatānaṁ bahūnaṁ dussayugasahassānaṁ bahūnaṁ dussayugasatasahassānaṁ aggañca seṭṭhañca mokkhañca uttamañca pavarañca.\nAtha kho rājā pajjoto taṁ siveyyakaṁ dussayugaṁ jīvakassa komārabhaccassa pāhesi.\nAtha kho jīvakassa komārabhaccassa etadahosi—\n“idaṁ kho me siveyyakaṁ dussayugaṁ raññā pajjotena pahitaṁ—\nbahūnaṁ dussānaṁ bahūnaṁ dussayugānaṁ bahūnaṁ dussayugasatānaṁ bahūnaṁ dussayugasahassānaṁ bahūnaṁ dussayugasatasahassānaṁ aggañca seṭṭhañca mokkhañca uttamañca pavarañca.\nNayidaṁ añño koci paccārahati aññatra tena bhagavatā arahatā sammāsambuddhena, raññā vā māgadhena seniyena bimbisārenā”ti.","en":"They were extremely exquisite and fine, one in a million.\nThe king sent them to Jīvaka.\nJīvaka thought,\n“No one is worthy of these except the Buddha, the Perfected and fully Awakened One, or King Bimbisāra.”"}},{"id":"pli-tv-kd8:1.30","sourceIds":["pli-tv-kd8:1.30.0","pli-tv-kd8:1.30.1","pli-tv-kd8:1.30.2","pli-tv-kd8:1.30.3","pli-tv-kd8:1.30.4","pli-tv-kd8:1.30.5","pli-tv-kd8:1.30.6","pli-tv-kd8:1.30.7","pli-tv-kd8:1.30.8","pli-tv-kd8:1.30.9","pli-tv-kd8:1.30.10","pli-tv-kd8:1.30.11"],"kind":"text","text":{"pi":"8. Samattiṁsavirecanakathā\nTena kho pana samayena bhagavato kāyo dosābhisanno hoti.\nAtha kho bhagavā āyasmantaṁ ānandaṁ āmantesi—\n“dosābhisanno kho, ānanda, tathāgatassa kāyo.\nIcchati tathāgato virecanaṁ pātun”ti.\nAtha kho āyasmā ānando yena jīvako komārabhacco tenupasaṅkami; upasaṅkamitvā jīvakaṁ komārabhaccaṁ etadavoca—\n“dosābhisanno kho, āvuso jīvaka, tathāgatassa kāyo.\nIcchati tathāgato virecanaṁ pātun”ti.\n“Tena hi, bhante ānanda, bhagavato kāyaṁ katipāhaṁ sinehethā”ti.\nAtha kho āyasmā ānando bhagavato kāyaṁ katipāhaṁ sinehetvā yena jīvako komārabhacco tenupasaṅkami; upasaṅkamitvā jīvakaṁ komārabhaccaṁ etadavoca—\n“siniddho kho, āvuso jīvaka, tathāgatassa kāyo.\nYassadāni kālaṁ maññasī”ti.","en":"8. The account of the thirty purgings\nOn one occasion the Buddha’s body was full of impurities.\nHe said to Venerable Ānanda,\n“Ānanda, my body is full of impurities.\nI would like to take a purgative.”\nĀnanda went to Jīvaka and told him what the Buddha had said.\nAnd Jīvaka replied, “Well then, Venerable Ānanda, oil the Buddha’s body for a few days.”\nAfter doing as instructed, Ānanda returned to Jīvaka to let him know, adding,\n“Please continue the treatment.”"}},{"id":"pli-tv-kd8:1.31","sourceIds":["pli-tv-kd8:1.31.1","pli-tv-kd8:1.31.2","pli-tv-kd8:1.31.3","pli-tv-kd8:1.31.4","pli-tv-kd8:1.31.5","pli-tv-kd8:1.31.6","pli-tv-kd8:1.31.7","pli-tv-kd8:1.31.8","pli-tv-kd8:1.31.9","pli-tv-kd8:1.31.10","pli-tv-kd8:1.31.11","pli-tv-kd8:1.31.12","pli-tv-kd8:1.31.13"],"kind":"text","text":{"pi":"Atha kho jīvakassa komārabhaccassa etadahosi—\n“na kho metaṁ patirūpaṁ yohaṁ bhagavato oḷārikaṁ virecanaṁ dadeyyan”ti.\nTīṇi uppalahatthāni nānābhesajjehi paribhāvetvā yena bhagavā tenupasaṅkami, upasaṅkamitvā ekaṁ uppalahatthaṁ bhagavato upanāmesi—\n“imaṁ, bhante, bhagavā paṭhamaṁ uppalahatthaṁ upasiṅghatu.\nIdaṁ bhagavantaṁ dasakkhattuṁ virecessatī”ti.\nDutiyaṁ uppalahatthaṁ bhagavato upanāmesi—\n“imaṁ, bhante, bhagavā dutiyaṁ uppalahatthaṁ upasiṅghatu.\nIdaṁ bhagavantaṁ dasakkhattuṁ virecessatī”ti.\nTatiyaṁ uppalahatthaṁ bhagavato upanāmesi—\n“imaṁ, bhante, bhagavā tatiyaṁ uppalahatthaṁ upasiṅghatu.\nIdaṁ bhagavantaṁ dasakkhattuṁ virecessatī”ti.\nEvaṁ bhagavato samattiṁsāya virecanaṁ bhavissatīti.\nAtha kho jīvako komārabhacco bhagavato samattiṁsāya virecanaṁ datvā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.","en":"Jīvaka thought,\n“It would not be appropriate for me to give the Buddha a powerful purgative.”\nHe then prepared three handfuls of blue water-lily flowers with a variety of medicines, went to the Buddha, and gave him one handful, saying,\n“Sir, please smell the first handful.\nThis will purge you ten times.”\nHe then brought him the second\nand the third handful, repeating the instruction,\nadding, “In this way you’ll have thirty purgings.”\nAfter giving the Buddha thirty purgings, he bowed down, circumambulated him with his right side toward him, and left."}},{"id":"pli-tv-kd8:1.32","sourceIds":["pli-tv-kd8:1.32.1","pli-tv-kd8:1.32.2","pli-tv-kd8:1.32.3","pli-tv-kd8:1.32.4","pli-tv-kd8:1.32.5","pli-tv-kd8:1.32.6","pli-tv-kd8:1.32.7","pli-tv-kd8:1.32.8","pli-tv-kd8:1.32.9","pli-tv-kd8:1.32.10","pli-tv-kd8:1.32.11","pli-tv-kd8:1.32.12","pli-tv-kd8:1.32.13","pli-tv-kd8:1.32.14","pli-tv-kd8:1.32.15","pli-tv-kd8:1.32.16","pli-tv-kd8:1.32.17"],"kind":"text","text":{"pi":"Atha kho jīvakassa komārabhaccassa bahi dvārakoṭṭhakā nikkhantassa etadahosi—\n“mayā kho bhagavato samattiṁsāya virecanaṁ dinnaṁ.\nDosābhisanno tathāgatassa kāyo.\nNa bhagavantaṁ samattiṁsakkhattuṁ virecessati, ekūnattiṁsakkhattuṁ bhagavantaṁ virecessati.\nApi ca bhagavā viritto nahāyissati.\nNahātaṁ bhagavantaṁ sakiṁ virecessati.\nEvaṁ bhagavato samattiṁsāya virecanaṁ bhavissatī”ti.\nAtha kho bhagavā jīvakassa komārabhaccassa cetasā cetoparivitakkamaññāya āyasmantaṁ ānandaṁ āmantesi—\n“idhānanda, jīvakassa komārabhaccassa bahi dvārakoṭṭhakā nikkhantassa etadahosi—\n‘mayā kho bhagavato samattiṁsāya virecanaṁ dinnaṁ.\nDosābhisanno tathāgatassa kāyo.\nNa bhagavantaṁ samatiṁsakkhattuṁ virecessati, ekūnattiṁsakkhattuṁ bhagavantaṁ virecessati.\nApi ca bhagavā viritto nahāyissati.\nNahātaṁ bhagavantaṁ sakiṁ virecessati.\nEvaṁ bhagavato samattiṁsāya virecanaṁ bhavissatī’ti.\nTena hānanda, uṇhodakaṁ paṭiyādehī”ti.\n“Evaṁ, bhante”ti kho āyasmā ānando bhagavato paṭissuṇitvā uṇhodakaṁ paṭiyādesi.","en":"When he was outside the gatehouse, Jīvaka thought,\n“I’ve given thirty purgings to the Buddha,\nfor his body is full of impurities.\nBut he’ll only be purged twenty-nine times.\nAfter being purged, however, he’ll take a bath,\nwhich will count as one purging.\nIn this way the Buddha will have had exactly thirty purgings.”\nThe Buddha read Jīvaka’s mind. He told Ānanda about it,\nadding, “Well then, Ānanda, prepare hot water,”\nand Ānanda did as requested."}},{"id":"pli-tv-kd8:1.33","sourceIds":["pli-tv-kd8:1.33.1","pli-tv-kd8:1.33.2","pli-tv-kd8:1.33.3","pli-tv-kd8:1.33.4","pli-tv-kd8:1.33.5","pli-tv-kd8:1.33.6","pli-tv-kd8:1.33.7","pli-tv-kd8:1.33.8","pli-tv-kd8:1.33.9","pli-tv-kd8:1.33.10","pli-tv-kd8:1.33.11","pli-tv-kd8:1.33.12","pli-tv-kd8:1.33.13","pli-tv-kd8:1.33.14","pli-tv-kd8:1.33.15","pli-tv-kd8:1.33.16","pli-tv-kd8:1.33.17"],"kind":"text","text":{"pi":"Atha kho jīvako komārabhacco yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho jīvako komārabhacco bhagavantaṁ etadavoca—\n“viritto, bhante, bhagavā”ti?\n“Virittomhi, jīvakā”ti.\n“Idha mayhaṁ, bhante, bahi dvārakoṭṭhakā nikkhantassa etadahosi—\n‘mayā kho bhagavato samattiṁsāya virecanaṁ dinnaṁ.\nDosābhisanno tathāgatassa kāyo.\nNa bhagavantaṁ samattiṁsakkhattuṁ virecessati, ekūnattiṁsakkhattuṁ bhagavantaṁ virecessati.\nApi ca bhagavā viritto nahāyissati.\nNahātaṁ bhagavantaṁ sakiṁ virecessati.\nEvaṁ bhagavato samattiṁsāya virecanaṁ bhavissatī’ti.\nNahāyatu, bhante, bhagavā, nahāyatu sugato”ti.\nAtha kho bhagavā uṇhodakaṁ nahāyi.\nNahātaṁ bhagavantaṁ sakiṁ virecesi.\nEvaṁ bhagavato samattiṁsāya virecanaṁ ahosi.\nAtha kho jīvako komārabhacco bhagavantaṁ etadavoca—\n“yāva, bhante, bhagavato kāyo pakatatto hoti, alaṁ yūsapiṇḍapātenā”ti.","en":"Jīvaka then went back to the Buddha, bowed, sat down,\nand asked,\n“Sir, are you purged?”\n“I am, Jīvaka.”\nJīvaka told him what he had thought outside the gatehouse,\nadding, “Sir, please bathe.”\nThe Buddha had a hot bath.\nWhen he had bathed, the Buddha was purged once,\nadding up to a total of thirty purgings.\nJīvaka said to the Buddha,\n“Sir, until your body is back to normal, please don’t take any mung-bean broth.”"}},{"id":"pli-tv-kd8:1.33.18","sourceIds":["pli-tv-kd8:1.33.18.0","pli-tv-kd8:1.33.18.1"],"kind":"text","text":{"pi":"9. Varayācanākathā\nAtha kho bhagavato kāyo nacirasseva pakatatto ahosi.","en":"9. The account of asking for a favor\nSoon the Buddha’s body was back to normal."}},{"id":"pli-tv-kd8:1.34","sourceIds":["pli-tv-kd8:1.34.1","pli-tv-kd8:1.34.2","pli-tv-kd8:1.34.3","pli-tv-kd8:1.34.4","pli-tv-kd8:1.34.5","pli-tv-kd8:1.34.6","pli-tv-kd8:1.34.7","pli-tv-kd8:1.34.8","pli-tv-kd8:1.34.9","pli-tv-kd8:1.34.10","pli-tv-kd8:1.34.11","pli-tv-kd8:1.34.12","pli-tv-kd8:1.34.13","pli-tv-kd8:1.34.14"],"kind":"text","text":{"pi":"Atha kho jīvako komārabhacco taṁ siveyyakaṁ dussayugaṁ ādāya yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho jīvako komārabhacco bhagavantaṁ etadavoca—\n“ekāhaṁ, bhante, bhagavantaṁ varaṁ yācāmī”ti.\n“Atikkantavarā kho, jīvaka, tathāgatā”ti.\n“Yañca, bhante, kappati yañca anavajjan”ti.\n“Vadehi, jīvakā”ti.\n“Bhagavā, bhante, paṁsukūliko, bhikkhusaṅgho ca.\nIdaṁ me, bhante, siveyyakaṁ dussayugaṁ raññā pajjotena pahitaṁ—\nbahūnaṁ dussānaṁ bahūnaṁ dussayugānaṁ bahūnaṁ dussayugasatānaṁ bahūnaṁ dussayugasahassānaṁ bahūnaṁ dussayugasatasahassānaṁ aggañca seṭṭhañca mokkhañca uttamañca pavarañca.\nPaṭiggaṇhātu me, bhante, bhagavā siveyyakaṁ dussayugaṁ;\nbhikkhusaṅghassa ca gahapaticīvaraṁ anujānātū”ti.\nPaṭiggahesi bhagavā siveyyakaṁ dussayugaṁ.\nAtha kho bhagavā jīvakaṁ komārabhaccaṁ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi.\nAtha kho jīvako komārabhacco bhagavatā dhammiyā kathāya sandassito samādapito samuttejito sampahaṁsito uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.","en":"Jīvaka then took those two valuable cloths and went to the Buddha. He bowed, sat down,\nand said,\n“Sir, I wish to ask for a favor.”\n“Buddhas don’t grant favors, Jīvaka.”\n“It’s allowable and blameless.”\n“Well then, say what it is.”\n“The Buddha and the Sangha of monks wear rag robes.\nBut I’ve received these two valuable cloths from King Pajjota\nthat are extremely exquisite and fine—they are one in a million.\nPlease accept them,\nand please allow the Sangha of monks to use robe-cloth given by householders.”\nThe Buddha received the two valuable cloths.\nHe then instructed, inspired, and gladdened Jīvaka with a teaching,\nafter which Jīvaka got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and left."}},{"id":"pli-tv-kd8:1.35","sourceIds":["pli-tv-kd8:1.35.1","pli-tv-kd8:1.35.2","pli-tv-kd8:1.35.3","pli-tv-kd8:1.35.4","pli-tv-kd8:1.35.5","pli-tv-kd8:1.35.6","pli-tv-kd8:1.35.7","pli-tv-kd8:1.35.8","pli-tv-kd8:1.35.9","pli-tv-kd8:1.35.10","pli-tv-kd8:1.35.11","pli-tv-kd8:1.35.12","pli-tv-kd8:1.35.13","pli-tv-kd8:1.35.14","pli-tv-kd8:1.35.15"],"kind":"text","text":{"pi":"Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, gahapaticīvaraṁ.\nYo icchati, paṁsukūliko hotu.\nYo icchati, gahapaticīvaraṁ sādiyatu.\nItarītarenapāhaṁ, bhikkhave, santuṭṭhiṁ vaṇṇemī”ti.\nAssosuṁ kho rājagahe manussā—\n“bhagavatā kira bhikkhūnaṁ gahapaticīvaraṁ anuññātan”ti.\nTe ca manussā haṭṭhā ahesuṁ udaggā—\n“idāni kho mayaṁ dānāni dassāma puññāni karissāma, yato bhagavatā bhikkhūnaṁ gahapaticīvaraṁ anuññātan”ti.\nEkāheneva rājagahe bahūni cīvarasahassāni uppajjiṁsu.\nAssosuṁ kho jānapadā manussā—\n“bhagavatā kira bhikkhūnaṁ gahapaticīvaraṁ anuññātan”ti.\nTe ca manussā haṭṭhā ahesuṁ udaggā—\n“idāni kho mayaṁ dānāni dassāma puññāni karissāma, yato bhagavatā bhikkhūnaṁ gahapaticīvaraṁ anuññātan”ti.\nJanapadepi ekāheneva bahūni cīvarasahassāni uppajjiṁsu.","en":"Soon afterwards the Buddha gave a teaching and addressed the monks:\n“Monks, I allow you to use robe-cloth given by householders.\nAnyone who wishes may wear rag robes\nand anyone who wishes may accept robe-cloth from householders.\nBut I praise contentment with one or the other.”\nThe people of Rājagaha heard\nthat the Buddha had allowed the monks to use robe-cloth given by householders.\nThey were excited and joyful, thinking,\n“Now we’ll give gifts and make merit.”\nIn just a single day many thousands of robes were given at Rājagaha.\nAnd the same thing happened in the country."}},{"id":"pli-tv-kd8:1.36","sourceIds":["pli-tv-kd8:1.36.1","pli-tv-kd8:1.36.2","pli-tv-kd8:1.36.3","pli-tv-kd8:1.36.4","pli-tv-kd8:1.36.5","pli-tv-kd8:1.36.6","pli-tv-kd8:1.36.7","pli-tv-kd8:1.36.8","pli-tv-kd8:1.36.9","pli-tv-kd8:1.36.10"],"kind":"text","text":{"pi":"Tena kho pana samayena saṅghassa pāvāro uppanno hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, pāvāran”ti.\nKoseyyapāvāro uppanno hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, koseyyapāvāran”ti.\nKojavaṁ uppannaṁ hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, kojavan”ti.\nPaṭhamabhāṇavāro niṭṭhito.","en":"At that time, a fleecy robe was offered to the Sangha.\nThey told the Buddha.\n“I allow fleecy robes.”\nAnd a silken, fleecy robe was offered.\n“I allow silken, fleecy robes.”\nAnd a woolen, fleecy robe was offered.\n“I allow woolen, fleecy robes.”\nThe first section for recitation is finished."}},{"id":"pli-tv-kd8:2.1","sourceIds":["pli-tv-kd8:2.1.0","pli-tv-kd8:2.1.1","pli-tv-kd8:2.1.2","pli-tv-kd8:2.1.3","pli-tv-kd8:2.1.4","pli-tv-kd8:2.1.5","pli-tv-kd8:2.1.6","pli-tv-kd8:2.1.7","pli-tv-kd8:2.1.8","pli-tv-kd8:2.1.9","pli-tv-kd8:2.1.10"],"kind":"text","text":{"pi":"10. Kambalānujānanādikathā\nTena kho pana samayena kāsirājā jīvakassa komārabhaccassa aḍḍhakāsikaṁ kambalaṁ pāhesi upaḍḍhakāsinaṁ khamamānaṁ.\nAtha kho jīvako komārabhacco taṁ aḍḍhakāsikaṁ kambalaṁ ādāya yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho jīvako komārabhacco bhagavantaṁ etadavoca—\n“ayaṁ me, bhante, aḍḍhakāsiko kambalo kāsiraññā pahito upaḍḍhakāsinaṁ khamamāno.\nPaṭiggaṇhātu me, bhante, bhagavā kambalaṁ, yaṁ mamassa dīgharattaṁ hitāya sukhāyā”ti.\nPaṭiggahesi bhagavā kambalaṁ.\nAtha kho bhagavā jīvakaṁ komārabhaccaṁ dhammiyā kathāya sandassesi …pe…\npadakkhiṇaṁ katvā pakkāmi.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, kambalan”ti.","en":"10. Discussion on the allowance of wool\nOn one occasion the king of Kāsi sent a valuable, woolen Kāsi cloth to Jīvaka.\nJīvaka took the cloth and went to the Buddha. He bowed, sat down,\nand told him what had happened,\nadding, “Sir, please accept this woolen cloth for my long-lasting benefit and happiness.”\nThe Buddha received the woolen cloth.\nHe then instructed, inspired, and gladdened Jīvaka with a teaching,\nafter which Jīvaka got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and left.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“I allow wool.”"}},{"id":"pli-tv-kd8:3.1","sourceIds":["pli-tv-kd8:3.1.1","pli-tv-kd8:3.1.2","pli-tv-kd8:3.1.3","pli-tv-kd8:3.1.4","pli-tv-kd8:3.1.5","pli-tv-kd8:3.1.6"],"kind":"text","text":{"pi":"Tena kho pana samayena saṅghassa uccāvacāni cīvarāni uppannāni honti.\nAtha kho bhikkhūnaṁ etadahosi—\n“kiṁ nu kho bhagavatā cīvaraṁ anuññātaṁ, kiṁ ananuññātan”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, cha cīvarāni—\nkhomaṁ kappāsikaṁ koseyyaṁ kambalaṁ sāṇaṁ bhaṅgan”ti.","en":"At that time various kinds of robe-cloth were offered to the Sangha.\nThe monks thought,\n“What kind of robe-cloth has and hasn’t the Buddha allowed?”\nThey told the Buddha.\n“I allow six kinds of robe-cloth:\nlinen, cotton, silk, wool, sunn hemp, and hemp.”"}},{"id":"pli-tv-kd8:3.2","sourceIds":["pli-tv-kd8:3.2.1","pli-tv-kd8:3.2.2","pli-tv-kd8:3.2.3","pli-tv-kd8:3.2.4","pli-tv-kd8:3.2.5"],"kind":"text","text":{"pi":"Tena kho pana samayena ye te bhikkhū gahapaticīvaraṁ sādiyanti te kukkuccāyantā paṁsukūlaṁ na sādiyanti—\n“ekaṁyeva bhagavatā cīvaraṁ anuññātaṁ, na dve”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, gahapaticīvaraṁ sādiyantena paṁsukūlampi sādiyituṁ;\ntadubhayenapāhaṁ, bhikkhave, santuṭṭhiṁ vaṇṇemī”ti.","en":"Soon afterwards the monks thought, “The Buddha has only allowed one kind of robe, not two,”\nand being afraid of wrongdoing, they did not accept rags after receiving robe-cloth from householders.\n“I allow you to accept rags after receiving robe-cloth from a householder.\nBut I praise contentment with both.”"}},{"id":"pli-tv-kd8:4.1","sourceIds":["pli-tv-kd8:4.1.0","pli-tv-kd8:4.1.1","pli-tv-kd8:4.1.2","pli-tv-kd8:4.1.3","pli-tv-kd8:4.1.4","pli-tv-kd8:4.1.5","pli-tv-kd8:4.1.6","pli-tv-kd8:4.1.7","pli-tv-kd8:4.1.8","pli-tv-kd8:4.1.9","pli-tv-kd8:4.1.10"],"kind":"text","text":{"pi":"11. Paṁsukūlapariyesanakathā\nTena kho pana samayena sambahulā bhikkhū kosalesu janapade addhānamaggappaṭipannā honti.\nEkacce bhikkhū susānaṁ okkamiṁsu paṁsukūlāya, ekacce bhikkhū nāgamesuṁ.\nYe te bhikkhū susānaṁ okkamiṁsu paṁsukūlāya te paṁsukūlāni labhiṁsu.\nYe te bhikkhū nāgamesuṁ te evamāhaṁsu—\n“amhākampi, āvuso, bhāgaṁ dethā”ti.\nTe evamāhaṁsu—\n“na mayaṁ, āvuso, tumhākaṁ bhāgaṁ dassāma.\nKissa tumhe nāgamitthā”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, nāgamentānaṁ nākāmā bhāgaṁ dātun”ti.","en":"11. Discussion on searching for rags\nOn one occasion when a number of monks were traveling through the Kosalan country,\nsome of them entered a charnel ground to look for rags, while the others walked on.\nThe former monks got hold of rags,\nand the others said,\n“Please give us a share.”\n“But why didn’t you wait, then?\nWe won’t give you a share.”\nThey told the Buddha.\n“If you’re unwilling, you don’t have to give a share to those who don’t wait.”"}},{"id":"pli-tv-kd8:4.2","sourceIds":["pli-tv-kd8:4.2.1","pli-tv-kd8:4.2.2","pli-tv-kd8:4.2.3","pli-tv-kd8:4.2.4","pli-tv-kd8:4.2.5","pli-tv-kd8:4.2.6","pli-tv-kd8:4.2.7","pli-tv-kd8:4.2.8","pli-tv-kd8:4.2.9","pli-tv-kd8:4.2.10"],"kind":"text","text":{"pi":"Tena kho pana samayena sambahulā bhikkhū kosalesu janapade addhānamaggappaṭipannā honti.\nEkacce bhikkhū susānaṁ okkamiṁsu paṁsukūlāya, ekacce bhikkhū āgamesuṁ.\nYe te bhikkhū susānaṁ okkamiṁsu paṁsukūlāya te paṁsukūlāni labhiṁsu.\nYe te bhikkhū āgamesuṁ te evamāhaṁsu—\n“amhākampi, āvuso, bhāgaṁ dethā”ti.\nTe evamāhaṁsu—\n“na mayaṁ, āvuso, tumhākaṁ bhāgaṁ dassāma.\nKissa tumhe na okkamitthā”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, āgamentānaṁ akāmā bhāgaṁ dātun”ti.","en":"On another occasion when a number of monks were traveling through the Kosalan country,\nsome of them entered a charnel ground to look for rags, while the others waited.\nThe former monks got hold of rags,\nand the others said,\n“Please give us a share.”\n“But why didn’t you come with us, then?\nWe won’t give you a share.”\n“Even if you’re unwilling, you should give a share to those who wait.”"}},{"id":"pli-tv-kd8:4.3","sourceIds":["pli-tv-kd8:4.3.1","pli-tv-kd8:4.3.2","pli-tv-kd8:4.3.3","pli-tv-kd8:4.3.4","pli-tv-kd8:4.3.5","pli-tv-kd8:4.3.6","pli-tv-kd8:4.3.7","pli-tv-kd8:4.3.8","pli-tv-kd8:4.3.9","pli-tv-kd8:4.3.10","pli-tv-kd8:4.3.11"],"kind":"text","text":{"pi":"Tena kho pana samayena sambahulā bhikkhū kosalesu janapade addhānamaggappaṭipannā honti.\nEkacce bhikkhū paṭhamaṁ susānaṁ okkamiṁsu paṁsukūlāya, ekacce bhikkhū pacchā okkamiṁsu.\nYe te bhikkhū paṭhamaṁ susānaṁ okkamiṁsu paṁsukūlāya te paṁsukūlāni labhiṁsu.\nYe te bhikkhū pacchā okkamiṁsu te na labhiṁsu.\nTe evamāhaṁsu—\n“amhākampi, āvuso, bhāgaṁ dethā”ti.\nTe evamāhaṁsu—\n“na mayaṁ, āvuso, tumhākaṁ bhāgaṁ dassāma.\nKissa tumhe pacchā okkamitthā”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, pacchā okkantānaṁ nākāmā bhāgaṁ dātun”ti.","en":"On yet another occasion when a number of monks were traveling through the Kosalan country,\nsome of them entered a charnel ground to look for rags first, while the other monks entered afterwards.\nThose who entered first got hold of rags,\nbut not those who entered afterwards.\nThe latter monks said,\n“Please give us a share.”\n“But why did you come in afterwards, then?\nWe won’t give you a share.”\n“If you’re unwilling, you don’t have to give a share to those who enter afterwards.”"}},{"id":"pli-tv-kd8:4.4","sourceIds":["pli-tv-kd8:4.4.1","pli-tv-kd8:4.4.2","pli-tv-kd8:4.4.3","pli-tv-kd8:4.4.4","pli-tv-kd8:4.4.5","pli-tv-kd8:4.4.6","pli-tv-kd8:4.4.7","pli-tv-kd8:4.4.8","pli-tv-kd8:4.4.9","pli-tv-kd8:4.4.10"],"kind":"text","text":{"pi":"Tena kho pana samayena sambahulā bhikkhū kosalesu janapade addhānamaggappaṭipannā honti.\nTe sadisā susānaṁ okkamiṁsu paṁsukūlāya.\nEkacce bhikkhū paṁsukūlāni labhiṁsu, ekacce bhikkhū na labhiṁsu.\nYe te bhikkhū na labhiṁsu, te evamāhaṁsu—\n“amhākampi, āvuso, bhāgaṁ dethā”ti.\nTe evamāhaṁsu—\n“na mayaṁ, āvuso, tumhākaṁ bhāgaṁ dassāma.\nKissa tumhe na labhitthā”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, sadisānaṁ okkantānaṁ akāmā bhāgaṁ dātun”ti.","en":"On yet another occasion when a number of monks were traveling through the Kosalan country,\nthey all entered a charnel ground together to look for rags.\nSome of them got hold of rags, while others did not.\nThe latter monks said,\n“Please give us a share.”\n“But why didn’t you get any?\nWe won’t give you a share.”\n“Even if you’re unwilling, you should give a share to those who enter together with you.”"}},{"id":"pli-tv-kd8:4.5","sourceIds":["pli-tv-kd8:4.5.1","pli-tv-kd8:4.5.2","pli-tv-kd8:4.5.3","pli-tv-kd8:4.5.4","pli-tv-kd8:4.5.5","pli-tv-kd8:4.5.6","pli-tv-kd8:4.5.7","pli-tv-kd8:4.5.8","pli-tv-kd8:4.5.9","pli-tv-kd8:4.5.10"],"kind":"text","text":{"pi":"Tena kho pana samayena sambahulā bhikkhū kosalesu janapade addhānamaggappaṭipannā honti.\nTe katikaṁ katvā susānaṁ okkamiṁsu paṁsukūlāya.\nEkacce bhikkhū paṁsukūlāni labhiṁsu, ekacce bhikkhū na labhiṁsu.\nYe te bhikkhū na labhiṁsu te evamāhaṁsu—\n“amhākampi, āvuso, bhāgaṁ dethā”ti.\nTe evamāhaṁsu—\n“na mayaṁ, āvuso, tumhākaṁ bhāgaṁ dassāma.\nKissa tumhe na labhitthā”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, katikaṁ katvā okkantānaṁ akāmā bhāgaṁ dātun”ti.","en":"On yet another occasion when a number of monks were traveling through the Kosalan country,\nthey entered a charnel ground together to look for rags after making an agreement to share.\nSome of them got hold of rags, while others did not.\nThe latter monks said,\n“Please give us a share.”\n“But why didn’t you get any?\nWe won’t give you a share.”\n“Even if you’re unwilling, if you have made an agreement about it, you should give a share to those who enter.”"}},{"id":"pli-tv-kd8:5.1","sourceIds":["pli-tv-kd8:5.1.0","pli-tv-kd8:5.1.1","pli-tv-kd8:5.1.2","pli-tv-kd8:5.1.3","pli-tv-kd8:5.1.4","pli-tv-kd8:5.1.5","pli-tv-kd8:5.1.6"],"kind":"text","text":{"pi":"12. Cīvarapaṭiggāhakasammutikathā\nTena kho pana samayena manussā cīvaraṁ ādāya ārāmaṁ āgacchanti.\nTe paṭiggāhakaṁ alabhamānā paṭiharanti.\nCīvaraṁ parittaṁ uppajjati.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, pañcahaṅgehi samannāgataṁ bhikkhuṁ cīvarapaṭiggāhakaṁ sammannituṁ—\nyo na chandāgatiṁ gaccheyya, na dosāgatiṁ gaccheyya, na mohāgatiṁ gaccheyya, na bhayāgatiṁ gaccheyya, gahitāgahitañca jāneyya.","en":"12. Discussion on the appointment of a receiver of robe-cloth\nAt that time people brought robe-cloth to the monastery,\nbut not finding anyone to receive it, they took it back.\nAs a result, only a little robe-cloth was given at that monastery.\nThey told the Buddha.\n“You should appoint a monk who has five qualities as the receiver of robe-cloth:\nhe’s not biased by favoritism, ill will, confusion, or fear, and he knows what has and what hasn’t been received."}},{"id":"pli-tv-kd8:5.2","sourceIds":["pli-tv-kd8:5.2.1","pli-tv-kd8:5.2.2","pli-tv-kd8:5.2.3","pli-tv-kd8:5.2.4","pli-tv-kd8:5.2.5","pli-tv-kd8:5.2.6","pli-tv-kd8:5.2.7","pli-tv-kd8:5.2.8","pli-tv-kd8:5.2.9","pli-tv-kd8:5.2.10","pli-tv-kd8:5.2.11","pli-tv-kd8:5.2.12"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, sammannitabbo.\nPaṭhamaṁ bhikkhu yācitabbo;\nyācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nYadi saṅghassa pattakallaṁ saṅgho itthannāmaṁ bhikkhuṁ cīvarapaṭiggāhakaṁ sammanneyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nSaṅgho itthannāmaṁ bhikkhuṁ cīvarapaṭiggāhakaṁ sammannati.\nYassāyasmato khamati itthannāmassa bhikkhuno cīvarapaṭiggāhakassa sammuti, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nSammato saṅghena itthannāmo bhikkhu cīvarapaṭiggāhako.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"And he should be appointed like this.\nFirst a monk should be asked,\nand then a competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nIf the Sangha is ready, it should appoint monk so-and-so as the receiver of robe-cloth.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha appoints monk so-and-so as the receiver of robe-cloth.\nAny monk who approves of appointing monk so-and-so as the receiver of robe-cloth should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has appointed monk so-and-so as the receiver of robe-cloth.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd8:6.1","sourceIds":["pli-tv-kd8:6.1.1","pli-tv-kd8:6.1.2","pli-tv-kd8:6.1.3","pli-tv-kd8:6.1.4","pli-tv-kd8:6.1.5"],"kind":"text","text":{"pi":"Tena kho pana samayena cīvarapaṭiggāhakā bhikkhū cīvaraṁ paṭiggahetvā tattheva ujjhitvā pakkamanti.\nCīvaraṁ nassati.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, pañcahaṅgehi samannāgataṁ bhikkhuṁ cīvaranidahakaṁ sammannituṁ—\nyo na chandāgatiṁ gaccheyya, na dosāgatiṁ gaccheyya, na mohāgatiṁ gaccheyya, na bhayāgatiṁ gaccheyya, nihitānihitañca jāneyya.","en":"Soon, after receiving cloth, the receivers of robe-cloth left it right there and went away.\nThe robe-cloth was lost.\n“You should appoint a monk who has five qualities as the keeper of robe-cloth:\nhe’s not biased by favoritism, ill will, confusion, or fear, and he knows what is and what isn’t stored."}},{"id":"pli-tv-kd8:6.2","sourceIds":["pli-tv-kd8:6.2.1","pli-tv-kd8:6.2.2","pli-tv-kd8:6.2.3","pli-tv-kd8:6.2.4","pli-tv-kd8:6.2.5","pli-tv-kd8:6.2.6","pli-tv-kd8:6.2.7","pli-tv-kd8:6.2.8","pli-tv-kd8:6.2.9","pli-tv-kd8:6.2.10","pli-tv-kd8:6.2.11","pli-tv-kd8:6.2.12"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, sammannitabbo.\nPaṭhamaṁ bhikkhu yācitabbo;\nyācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmaṁ bhikkhuṁ cīvaranidahakaṁ sammanneyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nSaṅgho itthannāmaṁ bhikkhuṁ cīvaranidahakaṁ sammannati.\nYassāyasmato khamati itthannāmassa bhikkhuno cīvaranidahakassa sammuti, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nSammato saṅghena itthannāmo bhikkhu cīvaranidahako.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"And he should be appointed like this.\nFirst a monk should be asked,\nand then a competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nIf the Sangha is ready, it should appoint monk so-and-so as the keeper of robe-cloth.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha appoints monk so-and-so as the keeper of robe-cloth.\nAny monk who approves of appointing monk so-and-so as the keeper of robe-cloth should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has appointed monk so-and-so as the keeper of robe-cloth.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd8:7.1","sourceIds":["pli-tv-kd8:7.1.0","pli-tv-kd8:7.1.1","pli-tv-kd8:7.1.2","pli-tv-kd8:7.1.3"],"kind":"text","text":{"pi":"13. Bhaṇḍāgārasammutiādikathā\nTena kho pana samayena cīvaranidahako bhikkhu maṇḍapepi rukkhamūlepi nibbakosepi cīvaraṁ nidahati, undūrehipi upacikāhipi khajjanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, bhaṇḍāgāraṁ sammannituṁ, yaṁ saṅgho ākaṅkhati vihāraṁ vā aḍḍhayogaṁ vā pāsādaṁ vā hammiyaṁ vā guhaṁ vā.","en":"13. Discussion on the designation of a storeroom, etc.\nSoon afterwards the monk who was the keeper of robe-cloth stored it under a roof cover, at the foot of a tree, and under the eaves of a building. Rats and termites ate it.\n“I allow you to designate a dwelling, a stilt house, or a cave as a storeroom."}},{"id":"pli-tv-kd8:7.2","sourceIds":["pli-tv-kd8:7.2.1","pli-tv-kd8:7.2.2","pli-tv-kd8:7.2.3","pli-tv-kd8:7.2.4","pli-tv-kd8:7.2.5","pli-tv-kd8:7.2.6","pli-tv-kd8:7.2.7","pli-tv-kd8:7.2.8","pli-tv-kd8:7.2.9","pli-tv-kd8:7.2.10","pli-tv-kd8:7.2.11"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, sammannitabbo.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmaṁ vihāraṁ bhaṇḍāgāraṁ sammanneyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nSaṅgho itthannāmaṁ vihāraṁ bhaṇḍāgāraṁ sammannati.\nYassāyasmato khamati itthannāmassa vihārassa bhaṇḍāgārassa sammuti, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nSammato saṅghena itthannāmo vihāro bhaṇḍāgāraṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"And this is how it should be designated.\nA competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nIf the Sangha is ready, it should designate such-and-such a dwelling as a storeroom.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha designates such-and-such a dwelling as a storeroom.\nAny monk who approves of designating such-and-such a dwelling as a storeroom should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has designated such-and-such a dwelling as a storeroom.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd8:8.1","sourceIds":["pli-tv-kd8:8.1.1","pli-tv-kd8:8.1.2","pli-tv-kd8:8.1.3","pli-tv-kd8:8.1.4","pli-tv-kd8:8.1.5","pli-tv-kd8:8.1.6","pli-tv-kd8:8.1.7","pli-tv-kd8:8.1.8","pli-tv-kd8:8.1.9","pli-tv-kd8:8.1.10","pli-tv-kd8:8.1.11","pli-tv-kd8:8.1.12","pli-tv-kd8:8.1.13","pli-tv-kd8:8.1.14","pli-tv-kd8:8.1.15"],"kind":"text","text":{"pi":"Tena kho pana samayena saṅghassa bhaṇḍāgāre cīvaraṁ aguttaṁ hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, pañcahaṅgehi samannāgataṁ bhikkhuṁ bhaṇḍāgārikaṁ sammannituṁ—yo na chandāgatiṁ gaccheyya, na dosāgatiṁ gaccheyya, na mohāgatiṁ gaccheyya, na bhayāgatiṁ gaccheyya, guttāguttañca jāneyya.\nEvañca pana, bhikkhave, sammannitabbo.\nPaṭhamaṁ bhikkhu yācitabbo;\nyācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmaṁ bhikkhuṁ bhaṇḍāgārikaṁ sammanneyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nSaṅgho itthannāmaṁ bhikkhuṁ bhaṇḍāgārikaṁ sammannati.\nYassāyasmato khamati itthannāmassa bhikkhuno bhaṇḍāgārikassa sammuti, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nSammato saṅghena itthannāmo bhikkhu bhaṇḍāgāriko.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"Soon, the robe-cloth in the Sangha’s storeroom was not looked after.\n“You should appoint a monk who has five qualities as the storeman: he’s not biased by favoritism, ill will, confusion, or fear, and he knows what is and what isn’t protected.\nAnd he should be appointed like this.\nFirst a monk should be asked,\nand then a competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nIf the Sangha is ready, it should appoint monk so-and-so as the storeman.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha appoints monk so-and-so as the storeman.\nAny monk who approves of appointing monk so-and-so as the storeman should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has appointed monk so-and-so as the storeman.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd8:8.2","sourceIds":["pli-tv-kd8:8.2.1","pli-tv-kd8:8.2.2","pli-tv-kd8:8.2.3","pli-tv-kd8:8.2.4"],"kind":"text","text":{"pi":"Tena kho pana samayena chabbaggiyā bhikkhū bhaṇḍāgārikaṁ vuṭṭhāpenti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, bhaṇḍāgāriko vuṭṭhāpetabbo.\nYo vuṭṭhāpeyya, āpatti dukkaṭassā”ti.","en":"Soon afterwards the monks from the group of six dismissed the storeman.\n“You shouldn’t dismiss the storeman.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd8:9.1","sourceIds":["pli-tv-kd8:9.1.0","pli-tv-kd8:9.1.1","pli-tv-kd8:9.1.2","pli-tv-kd8:9.1.3","pli-tv-kd8:9.1.4","pli-tv-kd8:9.1.5","pli-tv-kd8:9.1.6","pli-tv-kd8:9.1.7","pli-tv-kd8:9.1.8","pli-tv-kd8:9.1.9","pli-tv-kd8:9.1.10","pli-tv-kd8:9.1.11","pli-tv-kd8:9.1.12","pli-tv-kd8:9.1.13","pli-tv-kd8:9.1.14","pli-tv-kd8:9.1.15","pli-tv-kd8:9.1.16","pli-tv-kd8:9.1.17","pli-tv-kd8:9.1.18","pli-tv-kd8:9.1.19"],"kind":"text","text":{"en":"The distribution of robe-cloth\nAt one time there was much robe-cloth in the Sangha’s storeroom.\n“The present Sangha should distribute it.”\nSoon afterwards there was a racket as the Sangha was distributing that robe-cloth.\n“You should appoint a monk who has five qualities as the distributor of robe-cloth:\nhe’s not biased by favoritism, ill will, confusion, or fear, and he knows what has and what has not been distributed.\nAnd he should be appointed like this.\nFirst a monk should be asked,\nand then a competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nIf the Sangha is ready, it should appoint monk so-and-so as the distributor of robe-cloth.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha appoints monk so-and-so as the distributor of robe-cloth.\nAny monk who approves of appointing monk so-and-so as the distributor of robe-cloth should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has appointed monk so-and-so as the distributor of robe-cloth.\nThe Sangha approves and is therefore silent. I will remember it thus.’”","pi":"Tena kho pana samayena saṅghassa bhaṇḍāgāre cīvaraṁ ussannaṁ hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, sammukhībhūtena saṅghena bhājetun”ti.\nTena kho pana samayena saṅgho cīvaraṁ bhājento kolāhalaṁ akāsi.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, pañcahaṅgehi samannāgataṁ bhikkhuṁ cīvarabhājakaṁ sammannituṁ—\nyo na chandāgatiṁ gaccheyya, na dosāgatiṁ gaccheyya, na mohāgatiṁ gaccheyya, na bhayāgatiṁ gaccheyya, bhājitābhājitañca jāneyya.\nEvañca pana, bhikkhave, sammannitabbo.\nPaṭhamaṁ bhikkhu yācitabbo;\nyācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmaṁ bhikkhuṁ cīvarabhājakaṁ sammanneyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nSaṅgho itthannāmaṁ bhikkhuṁ cīvarabhājakaṁ sammannati.\nYassāyasmato khamati itthannāmassa bhikkhuno cīvarabhājakassa sammuti, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nSammato saṅghena itthannāmo bhikkhu cīvarabhājako.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti."}},{"id":"pli-tv-kd8:9.2","sourceIds":["pli-tv-kd8:9.2.1","pli-tv-kd8:9.2.2","pli-tv-kd8:9.2.3","pli-tv-kd8:9.2.4","pli-tv-kd8:9.2.5","pli-tv-kd8:9.2.6","pli-tv-kd8:9.2.7","pli-tv-kd8:9.2.8"],"kind":"text","text":{"pi":"Atha kho cīvarabhājakānaṁ bhikkhūnaṁ etadahosi—\n“kathaṁ nu kho cīvaraṁ bhājetabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, paṭhamaṁ uccinitvā tulayitvā vaṇṇāvaṇṇaṁ katvā bhikkhū gaṇetvā vaggaṁ bandhitvā cīvarapaṭivīsaṁ ṭhapetun”ti.\nAtha kho cīvarabhājakānaṁ bhikkhūnaṁ etadahosi—\n“kathaṁ nu kho sāmaṇerānaṁ cīvarapaṭivīso dātabbo”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, sāmaṇerānaṁ upaḍḍhapaṭivīsaṁ dātun”ti.","en":"The monks who were the distributors of robe-cloth thought,\n“How should we distribute the robe-cloth?”\n“You should first sort the cloth, then estimate its value, followed by grouping it according to value, counting the monks, gathering the monks into groups, and finally fixing the shares of robe-cloth.”\nThe monks who were distributors of robe-cloth thought,\n“What share of the robe-cloth should we give to the novices?”\n“I allow you to give half a share to the novices.”"}},{"id":"pli-tv-kd8:9.3","sourceIds":["pli-tv-kd8:9.3.1","pli-tv-kd8:9.3.2","pli-tv-kd8:9.3.3","pli-tv-kd8:9.3.4","pli-tv-kd8:9.3.5","pli-tv-kd8:9.3.6"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu sakena bhāgena uttaritukāmo hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, uttarantassa sakaṁ bhāgaṁ dātun”ti.\nTena kho pana samayena aññataro bhikkhu atirekabhāgena uttaritukāmo hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, anukkhepe dinne atirekabhāgaṁ dātun”ti.","en":"On one occasion a monk wanted to take his own share and leave.\n“You should give a share to one who’s leaving.”\nOn another occasion a monk wanted to take an extra share and leave.\n“I allow you to give an extra share to anyone who gives something in return.”"}},{"id":"pli-tv-kd8:9.4","sourceIds":["pli-tv-kd8:9.4.1","pli-tv-kd8:9.4.2","pli-tv-kd8:9.4.3","pli-tv-kd8:9.4.4"],"kind":"text","text":{"pi":"Atha kho cīvarabhājakānaṁ bhikkhūnaṁ etadahosi—\n“kathaṁ nu kho cīvarapaṭivīso dātabbo, āgatapaṭipāṭiyā nu kho udāhu yathāvuḍḍhan”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, vikalake tosetvā kusapātaṁ kātun”ti.","en":"The distributors of robe-cloth thought,\n“How should we give out the shares of robe-cloth? According to the order in which the monks have arrived or according to seniority?”\n“You should satisfy those in need and then give out the remainder by drawing lots.”"}},{"id":"pli-tv-kd8:10.1","sourceIds":["pli-tv-kd8:10.1.0","pli-tv-kd8:10.1.1","pli-tv-kd8:10.1.2","pli-tv-kd8:10.1.3","pli-tv-kd8:10.1.4","pli-tv-kd8:10.1.5"],"kind":"text","text":{"pi":"14. Cīvararajanakathā\nTena kho pana samayena bhikkhū chakaṇenapi paṇḍumattikāyapi cīvaraṁ rajanti.\nCīvaraṁ dubbaṇṇaṁ hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, cha rajanāni—\nmūlarajanaṁ, khandharajanaṁ, tacarajanaṁ, pattarajanaṁ, puppharajanaṁ, phalarajanan”ti.","en":"14. Discussion on the dyeing of robes\nAt that time the monks dyed the robes even with dung and beige clay.\nThe robes were discolored.\n“I allow you to use six kinds of dye:\ndye from roots, dye from wood, dye from bark, dye from leaves, dye from flowers, and dye from fruit.”"}},{"id":"pli-tv-kd8:10.2","sourceIds":["pli-tv-kd8:10.2.1","pli-tv-kd8:10.2.2","pli-tv-kd8:10.2.3","pli-tv-kd8:10.2.4","pli-tv-kd8:10.2.5","pli-tv-kd8:10.2.6","pli-tv-kd8:10.2.7","pli-tv-kd8:10.2.8","pli-tv-kd8:10.2.9","pli-tv-kd8:10.2.10"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū sītudakāya cīvaraṁ rajanti.\nCīvaraṁ duggandhaṁ hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, rajanaṁ pacituṁ cullaṁ rajanakumbhin”ti.\nRajanaṁ uttariyati.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, uttarāḷumpaṁ bandhitun”ti.\nTena kho pana samayena bhikkhū na jānanti rajanaṁ pakkaṁ vā apakkaṁ vā.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, udake vā nakhapiṭṭhikāya vā thevakaṁ dātun”ti.","en":"The monks dyed the robes in cold water.\nThe robes were smelly.\n“I allow a dye-pot to boil the dye.”\nThe dye boiled over.\n“I allow you to attach a collar.”\nThe monks did not know whether the dye was ready or not.\n“You should put a drop in water or on the back of your nail.”"}},{"id":"pli-tv-kd8:10.3","sourceIds":["pli-tv-kd8:10.3.1","pli-tv-kd8:10.3.2","pli-tv-kd8:10.3.3","pli-tv-kd8:10.3.4","pli-tv-kd8:10.3.5","pli-tv-kd8:10.3.6","pli-tv-kd8:10.3.7","pli-tv-kd8:10.3.8","pli-tv-kd8:10.3.9","pli-tv-kd8:10.3.10","pli-tv-kd8:10.3.11"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū rajanaṁ oropentā kumbhiṁ āviñchanti.\nKumbhī bhijjati.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, rajanuḷuṅkaṁ daṇḍakathālakan”ti.\nTena kho pana samayena bhikkhūnaṁ rajanabhājanaṁ na saṁvijjati.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, rajanakolambaṁ rajanaghaṭan”ti.\nTena kho pana samayena bhikkhū pātiyāpi pattepi cīvaraṁ omaddanti.\nCīvaraṁ paribhijjati.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, rajanadoṇikan”ti.","en":"To empty the pot, the monks tilted it.\nThe pot broke.\n“I allow a dye-ladle, with or without a handle.”\nThe monks did not have a vessel for the dye.\n“I allow a basin for dye, a waterpot for dye.”\nThe monks were kneading the robes in basins and bowls.\nThe robes tore.\n“I allow a dyeing trough.”"}},{"id":"pli-tv-kd8:11.1","sourceIds":["pli-tv-kd8:11.1.1","pli-tv-kd8:11.1.2","pli-tv-kd8:11.1.3","pli-tv-kd8:11.1.4","pli-tv-kd8:11.1.5","pli-tv-kd8:11.1.6","pli-tv-kd8:11.1.7","pli-tv-kd8:11.1.8","pli-tv-kd8:11.1.9","pli-tv-kd8:11.1.10","pli-tv-kd8:11.1.11","pli-tv-kd8:11.1.12","pli-tv-kd8:11.1.13","pli-tv-kd8:11.1.14","pli-tv-kd8:11.1.15","pli-tv-kd8:11.1.16","pli-tv-kd8:11.1.17"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū chamāya cīvaraṁ pattharanti.\nCīvaraṁ paṁsukitaṁ hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, tiṇasanthārakan”ti.\nTiṇasanthārako upacikāhi khajjati.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, cīvaravaṁsaṁ cīvararajjun”ti.\nMajjhena laggenti.\nRajanaṁ ubhato galati.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, kaṇṇe bandhitun”ti.\nKaṇṇo jīrati.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, kaṇṇasuttakan”ti.\nRajanaṁ ekato galati.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, samparivattakaṁ samparivattakaṁ rajetuṁ, na ca acchinne theve pakkamitun”ti.","en":"The monks spread the robes on the ground.\nThe robes got dirty.\n“I allow a spread of grass.”\nThe grass was eaten by termites.\n“I allow a bamboo robe rack and a clothesline.”\nThey hung up the robes by the middle.\nThe dye dripped from both sides.\n“You should fasten them at the edge.”\nThe edge became worn.\n“I allow a string for the edge.”\nThe dye dripped from one edge.\n“You should dye them by repeatedly turning them over, and you shouldn’t leave while they’re still dripping.”"}},{"id":"pli-tv-kd8:11.2","sourceIds":["pli-tv-kd8:11.2.1","pli-tv-kd8:11.2.2","pli-tv-kd8:11.2.3","pli-tv-kd8:11.2.4","pli-tv-kd8:11.2.5","pli-tv-kd8:11.2.6","pli-tv-kd8:11.2.7","pli-tv-kd8:11.2.8","pli-tv-kd8:11.2.9","pli-tv-kd8:11.2.10","pli-tv-kd8:11.2.11","pli-tv-kd8:11.2.12"],"kind":"text","text":{"pi":"Tena kho pana samayena cīvaraṁ patthinnaṁ hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, udake osāretun”ti.\nTena kho pana samayena cīvaraṁ pharusaṁ hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, pāṇinā ākoṭetun”ti.\nTena kho pana samayena bhikkhū acchinnakāni cīvarāni dhārenti dantakāsāvāni.\nManussā ujjhāyanti khiyyanti vipācenti—\n“seyyathāpi nāma gihī kāmabhogino”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, acchinnakāni cīvarāni dhāretabbāni.\nYo dhāreyya, āpatti dukkaṭassā”ti.","en":"The robes were starchy.\n“You should rinse them in water.”\nThe robes were stiff.\n“You should beat them with your hands.”\nAt that time the monks wore robes consisting of a single piece of cloth, the color of ivory.\nPeople complained and criticized them,\n“They’re just like householders who indulge in worldly pleasures!”\nThey told the Buddha.\n“You shouldn’t wear robes consisting of a single piece of cloth.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd8:12.1","sourceIds":["pli-tv-kd8:12.1.0","pli-tv-kd8:12.1.1","pli-tv-kd8:12.1.2","pli-tv-kd8:12.1.3","pli-tv-kd8:12.1.4","pli-tv-kd8:12.1.5","pli-tv-kd8:12.1.6","pli-tv-kd8:12.1.7","pli-tv-kd8:12.1.8","pli-tv-kd8:12.1.9"],"kind":"text","text":{"pi":"15. Chinnakacīvarānujānana\nAtha kho bhagavā rājagahe yathābhirantaṁ viharitvā yena dakkhiṇāgiri tena cārikaṁ pakkāmi.\nAddasā kho bhagavā magadhakhettaṁ acchibaddhaṁ pāḷibaddhaṁ mariyādabaddhaṁ siṅghāṭakabaddhaṁ, disvāna āyasmantaṁ ānandaṁ āmantesi—\n“passasi no tvaṁ, ānanda, magadhakhettaṁ acchibaddhaṁ pāḷibaddhaṁ mariyādabaddhaṁ siṅghāṭakabaddhan”ti?\n“Evaṁ, bhante”ti.\n“Ussahasi tvaṁ, ānanda, bhikkhūnaṁ evarūpāni cīvarāni saṁvidahitun”ti?\n“Ussahāmi, bhagavā”ti.\nAtha kho bhagavā dakkhiṇāgirismiṁ yathābhirantaṁ viharitvā punadeva rājagahaṁ paccāgañchi.\nAtha kho āyasmā ānando sambahulānaṁ bhikkhūnaṁ cīvarāni saṁvidahitvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ etadavoca—\n“passatu me, bhante, bhagavā cīvarāni saṁvidahitānī”ti.","en":"15. The instruction on robes made of pieces\nAfter staying at Rājagaha for as long as he liked, the Buddha set out wandering toward the southern hills.\nHe saw the fields of Magadha laid out in rectangles defined by long and short boundaries and their intersections. He said to Venerable Ānanda,\n“Ānanda, have a look at these fields.”\n“Yes, sir.”\n“Are you able to make this kind of robe for the monks?”\n“I am.”\nAfter staying in the southern hills for as long as he liked, the Buddha returned to Rājagaha.\nĀnanda then made robes for a number of monks. He went to the Buddha and said,\n“Sir, please have a look at the robes I’ve made.”"}},{"id":"pli-tv-kd8:12.2","sourceIds":["pli-tv-kd8:12.2.1","pli-tv-kd8:12.2.2","pli-tv-kd8:12.2.3","pli-tv-kd8:12.2.4"],"kind":"text","text":{"pi":"Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“paṇḍito, bhikkhave, ānando; mahāpañño, bhikkhave, ānando; yatra hi nāma mayā saṅkhittena bhāsitassa vitthārena atthaṁ ājānissati,\nkusimpi nāma karissati, aḍḍhakusimpi nāma karissati, maṇḍalampi nāma karissati, aḍḍhamaṇḍalampi nāma karissati, vivaṭṭampi nāma karissati, anuvivaṭṭampi nāma karissati, gīveyyakampi nāma karissati, jaṅgheyyakampi nāma karissati, bāhantampi nāma karissati, chinnakaṁ bhavissati, satthalūkhaṁ samaṇasāruppaṁ paccatthikānañca anabhicchitaṁ.\nAnujānāmi, bhikkhave, chinnakaṁ saṅghāṭiṁ chinnakaṁ uttarāsaṅgaṁ chinnakaṁ antaravāsakan”ti.","en":"Soon afterwards the Buddha gave a teaching and addressed the monks:\n“Ānanda is clever. He understands the detailed meaning of what I’ve spoken in brief.\nHe can make long strips, short strips, large panels, medium-sized panels, middle sections, intermediate sections, a neckpiece, a calf-piece, and outer sections. In this way the robe will be made of pieces, making it worthless, appropriate for monastics, and undesirable for one’s enemies.\nYour outer robe should be made of pieces and so should your upper robe and sarong.”"}},{"id":"pli-tv-kd8:13.1","sourceIds":["pli-tv-kd8:13.1.0","pli-tv-kd8:13.1.1","pli-tv-kd8:13.1.2","pli-tv-kd8:13.1.3","pli-tv-kd8:13.1.4"],"kind":"text","text":{"pi":"16. Ticīvarānujānana\nAtha kho bhagavā rājagahe yathābhirantaṁ viharitvā yena vesālī tena cārikaṁ pakkāmi.\nAddasa bhagavā antarā ca rājagahaṁ antarā ca vesāliṁ addhānamaggappaṭipanno sambahule bhikkhū cīvarehi ubbhaṇḍite sīsepi cīvarabhisiṁ karitvā khandhepi cīvarabhisiṁ karitvā kaṭiyāpi cīvarabhisiṁ karitvā āgacchante, disvāna bhagavato etadahosi—\n“atilahuṁ kho ime moghapurisā cīvare bāhullāya āvattā.\nYannūnāhaṁ bhikkhūnaṁ cīvare sīmaṁ bandheyyaṁ, mariyādaṁ ṭhapeyyan”ti.","en":"16. The instruction on the three robes\nAfter staying at Rājagaha for as long as he liked, the Buddha set out wandering toward Vesālī.\nOn the road between Rājagaha and Vesālī the Buddha saw a number of monks walking along, loaded up with robes on their heads, shoulders, and hips. He thought,\n“These foolish men have turned to an abundance in robes too readily.\nLet me set a limit on robes for the monks.”"}},{"id":"pli-tv-kd8:13.2","sourceIds":["pli-tv-kd8:13.2.1","pli-tv-kd8:13.2.2","pli-tv-kd8:13.2.3","pli-tv-kd8:13.2.4","pli-tv-kd8:13.2.5"],"kind":"text","text":{"pi":"Atha kho bhagavā anupubbena cārikaṁ caramāno yena vesālī tadavasari. Tatra sudaṁ bhagavā vesāliyaṁ viharati gotamake cetiye.\nTena kho pana samayena bhagavā sītāsu hemantikāsu rattīsu antaraṭṭhakāsu himapātasamaye rattiṁ ajjhokāse ekacīvaro nisīdi. Na bhagavantaṁ sītaṁ ahosi.\nNikkhante paṭhame yāme sītaṁ bhagavantaṁ ahosi. Dutiyaṁ bhagavā cīvaraṁ pārupi. Na bhagavantaṁ sītaṁ ahosi.\nNikkhante majjhime yāme sītaṁ bhagavantaṁ ahosi. Tatiyaṁ bhagavā cīvaraṁ pārupi. Na bhagavantaṁ sītaṁ ahosi.\nNikkhante pacchime yāme uddhaste aruṇe nandimukhiyā rattiyā sītaṁ bhagavantaṁ ahosi. Catutthaṁ bhagavā cīvaraṁ pārupi. Na bhagavantaṁ sītaṁ ahosi.","en":"Wandering on, the Buddha eventually arrived at Vesālī where he stayed at the Gotamaka Shrine.\nAt that time it was midwinter, when the days are cold and snowy. The Buddha sat outside at night without being cold, wearing only one robe.\nBecoming cold at the end of the first part of the night, he put on a second robe.\nBecoming cold once again at the end of the middle part of the night, he put on a third robe.\nAt the end of the last part of the night, when the sky was flaring up at dawn, he became cold once more. Putting on a fourth robe, he was fine."}},{"id":"pli-tv-kd8:13.3","sourceIds":["pli-tv-kd8:13.3.1","pli-tv-kd8:13.3.2","pli-tv-kd8:13.3.3"],"kind":"text","text":{"pi":"Atha kho bhagavato etadahosi—“yepi kho te kulaputtā imasmiṁ dhammavinaye sītālukā sītabhīrukā tepi sakkonti ticīvarena yāpetuṁ.\nYannūnāhaṁ bhikkhūnaṁ cīvare sīmaṁ bandheyyaṁ, mariyādaṁ ṭhapeyyaṁ, ticīvaraṁ anujāneyyan”ti.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—","en":"He thought, “Even those on this spiritual path who come from respectable families, who are sensitive to the cold and fear the cold, are able to get by with three robes.\nLet me set a limit on robes for the monks. Let me allow them three robes.”\nSoon afterwards the Buddha gave a teaching and addressed the monks."}},{"id":"pli-tv-kd8:13.4","sourceIds":["pli-tv-kd8:13.4.1","pli-tv-kd8:13.4.2","pli-tv-kd8:13.4.3"],"kind":"text","text":{"pi":"“idhāhaṁ, bhikkhave, antarā ca rājagahaṁ antarā ca vesāliṁ addhānamaggappaṭipanno addasaṁ sambahule bhikkhū cīvarehi ubbhaṇḍite sīsepi cīvarabhisiṁ karitvā khandhepi cīvarabhisiṁ karitvā kaṭiyāpi cīvarabhisiṁ karitvā āgacchante, disvāna me etadahosi—\n‘atilahuṁ kho ime moghapurisā cīvare bāhullāya āvattā.\nYannūnāhaṁ bhikkhūnaṁ cīvare sīmaṁ bandheyyaṁ, mariyādaṁ ṭhapeyyan’ti.","en":"He told them what had happened"}},{"id":"pli-tv-kd8:13.5","sourceIds":["pli-tv-kd8:13.5.1","pli-tv-kd8:13.5.2","pli-tv-kd8:13.5.3","pli-tv-kd8:13.5.4","pli-tv-kd8:13.5.5","pli-tv-kd8:13.5.6","pli-tv-kd8:13.5.7","pli-tv-kd8:13.5.8"],"kind":"text","text":{"pi":"Idhāhaṁ, bhikkhave, sītāsu hemantikāsu rattīsu antaraṭṭhakāsu himapātasamaye rattiṁ ajjhokāse ekacīvaro nisīdiṁ. Na maṁ sītaṁ ahosi.\nNikkhante paṭhame yāme sītaṁ maṁ ahosi. Dutiyāhaṁ cīvaraṁ pārupiṁ. Na maṁ sītaṁ ahosi.\nNikkhante majjhime yāme sītaṁ maṁ ahosi. Tatiyāhaṁ cīvaraṁ pārupiṁ. Na maṁ sītaṁ ahosi.\nNikkhante pacchime yāme uddhaste aruṇe nandimukhiyā rattiyā sītaṁ maṁ ahosi. Catutthāhaṁ cīvaraṁ pārupiṁ. Na maṁ sītaṁ ahosi.\nTassa mayhaṁ, bhikkhave, etadahosi—\n‘yepi kho te kulaputtā imasmiṁ dhammavinaye sītālukā sītabhīrukā tepi sakkonti ticīvarena yāpetuṁ.\nYannūnāhaṁ bhikkhūnaṁ cīvare sīmaṁ bandheyyaṁ, mariyādaṁ ṭhapeyyaṁ, ticīvaraṁ anujāneyyan’ti.\nAnujānāmi, bhikkhave, ticīvaraṁ—diguṇaṁ saṅghāṭiṁ, ekacciyaṁ uttarāsaṅgaṁ, ekacciyaṁ antaravāsakan”ti.","en":"and what he had thought, adding:\n“I allow you three robes: a double-layered outer robe, a single-layered upper robe, and a single-layered sarong.”"}},{"id":"pli-tv-kd8:13.6","sourceIds":["pli-tv-kd8:13.6.0","pli-tv-kd8:13.6.1","pli-tv-kd8:13.6.2","pli-tv-kd8:13.6.3","pli-tv-kd8:13.6.4","pli-tv-kd8:13.6.5","pli-tv-kd8:13.6.6","pli-tv-kd8:13.6.7","pli-tv-kd8:13.6.8"],"kind":"text","text":{"pi":"17. Atirekacīvarakathā\nTena kho pana samayena chabbaggiyā bhikkhū—“bhagavatā ticīvaraṁ anuññātan”ti—\naññeneva ticīvarena gāmaṁ pavisanti, aññena ticīvarena ārāme acchanti, aññena ticīvarena nahānaṁ otaranti.\nYe te bhikkhū appicchā te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma chabbaggiyā bhikkhū atirekacīvaraṁ dhāressantī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, atirekacīvaraṁ dhāretabbaṁ.\nYo dhāreyya, yathādhammo kāretabbo”ti.","en":"17. Discussion on extra robes\nWhen they heard that the Buddha had allowed three robes,\nthe monks from the group of six went to the village in one set of three, stayed in the monastery in another set, and went bathing in yet another set.\nThe monks of few desires complained and criticized them,\n“How can the monks from the group of six keep extra robes?”\nThey told the Buddha.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“You shouldn’t keep extra robes.\nIf you do, you should be dealt with according to the rule.”"}},{"id":"pli-tv-kd8:13.7","sourceIds":["pli-tv-kd8:13.7.1","pli-tv-kd8:13.7.2","pli-tv-kd8:13.7.3","pli-tv-kd8:13.7.4","pli-tv-kd8:13.7.5","pli-tv-kd8:13.7.6","pli-tv-kd8:13.7.7","pli-tv-kd8:13.7.8","pli-tv-kd8:13.7.9","pli-tv-kd8:13.7.10","pli-tv-kd8:13.7.11","pli-tv-kd8:13.7.12","pli-tv-kd8:13.7.13","pli-tv-kd8:13.7.14","pli-tv-kd8:13.7.15"],"kind":"text","text":{"pi":"Tena kho pana samayena āyasmato ānandassa atirekacīvaraṁ uppannaṁ hoti.\nĀyasmā ca ānando taṁ cīvaraṁ āyasmato sāriputtassa dātukāmo hoti.\nĀyasmā ca sāriputto sākete viharati.\nAtha kho āyasmato ānandassa etadahosi—\n“bhagavatā sikkhāpadaṁ paññattaṁ—\n‘na atirekacīvaraṁ dhāretabban’ti.\nIdañca me atirekacīvaraṁ uppannaṁ.\nAhañcimaṁ cīvaraṁ āyasmato sāriputtassa dātukāmo.\nĀyasmā ca sāriputto sākete viharati.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesi.\n“Kīvaciraṁ panānanda, sāriputto āgacchissatī”ti?\n“Navamaṁ vā, bhagavā, divasaṁ, dasamaṁ vā”ti.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, dasāhaparamaṁ atirekacīvaraṁ dhāretun”ti.","en":"Soon, Venerable Ānanda was offered an extra robe.\nHe wanted to give it to Venerable Sāriputta\nwho was staying at Sāketa.\nKnowing that the Buddha had laid down a rule against having an extra robe, he thought,\n“What should I do now?”\nHe told the Buddha, who said,\n“How long is it, Ānanda, before Sāriputta returns?”\n“Nine or ten days.”\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“You should keep an extra robe for ten days at the most.”"}},{"id":"pli-tv-kd8:13.8","sourceIds":["pli-tv-kd8:13.8.1","pli-tv-kd8:13.8.2","pli-tv-kd8:13.8.3","pli-tv-kd8:13.8.4","pli-tv-kd8:13.8.5"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhūnaṁ atirekacīvaraṁ uppannaṁ hoti.\nAtha kho bhikkhūnaṁ etadahosi—\n“kathaṁ nu kho amhehi atirekacīvare paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, atirekacīvaraṁ vikappetun”ti.","en":"Soon the monks were given extra robes.\nNot knowing what to do with them,\nthey told the Buddha.\n“I allow you to assign an extra robe to another.”"}},{"id":"pli-tv-kd8:14.1","sourceIds":["pli-tv-kd8:14.1.1","pli-tv-kd8:14.1.2","pli-tv-kd8:14.1.3","pli-tv-kd8:14.1.4","pli-tv-kd8:14.1.5","pli-tv-kd8:14.1.6","pli-tv-kd8:14.1.7","pli-tv-kd8:14.1.8","pli-tv-kd8:14.1.9"],"kind":"text","text":{"pi":"Atha kho bhagavā vesāliyaṁ yathābhirantaṁ viharitvā yena bārāṇasī tena cārikaṁ pakkāmi.\nAnupubbena cārikaṁ caramāno yena bārāṇasī tadavasari.\nTatra sudaṁ bhagavā bārāṇasiyaṁ viharati isipatane migadāye.\nTena kho pana samayena aññatarassa bhikkhuno antaravāsako chiddo hoti.\nAtha kho tassa bhikkhuno etadahosi—\n“bhagavatā ticīvaraṁ anuññātaṁ—\ndiguṇā saṅghāṭi, ekacciyo uttarāsaṅgo, ekacciyo antaravāsako.\nAyañca me antaravāsako chiddo.\nYannūnāhaṁ aggaḷaṁ acchupeyyaṁ, samantato dupaṭṭaṁ bhavissati, majjhe ekacciyan”ti.","en":"After staying at Vesālī for as long as he liked, the Buddha set out wandering toward Benares.\nWhen he eventually arrived,\nhe stayed in the deer park at Isipattana.\nOn that occasion the sarong of a certain monk had a hole.\nHe thought,\n“The Buddha has allowed three robes:\na double-layered outer robe, a single-layered upper robe, and a single-layered sarong.\nSince my sarong has a hole,\nlet me add a patch. It will have a double layer of cloth on all sides, but only a single layer in the middle.”"}},{"id":"pli-tv-kd8:14.2","sourceIds":["pli-tv-kd8:14.2.1","pli-tv-kd8:14.2.2","pli-tv-kd8:14.2.3","pli-tv-kd8:14.2.4","pli-tv-kd8:14.2.5","pli-tv-kd8:14.2.6","pli-tv-kd8:14.2.7","pli-tv-kd8:14.2.8","pli-tv-kd8:14.2.9","pli-tv-kd8:14.2.10","pli-tv-kd8:14.2.11","pli-tv-kd8:14.2.12"],"kind":"text","text":{"pi":"Atha kho so bhikkhu aggaḷaṁ acchupesi.\nAddasā kho bhagavā senāsanacārikaṁ āhiṇḍanto taṁ bhikkhuṁ aggaḷaṁ acchupentaṁ, disvāna yena so bhikkhu tenupasaṅkami, upasaṅkamitvā taṁ bhikkhuṁ etadavoca—\n“kiṁ tvaṁ, bhikkhu, karosī”ti?\n“Aggaḷaṁ, bhagavā, acchupemī”ti.\n“Sādhu sādhu, bhikkhu;\nsādhu kho tvaṁ, bhikkhu, aggaḷaṁ acchupesī”ti.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, ahatānaṁ dussānaṁ ahatakappānaṁ diguṇaṁ saṅghāṭiṁ, ekacciyaṁ uttarāsaṅgaṁ, ekacciyaṁ antaravāsakaṁ;\nutuddhaṭānaṁ dussānaṁ catugguṇaṁ saṅghāṭiṁ, diguṇaṁ uttarāsaṅgaṁ, diguṇaṁ antaravāsakaṁ;\npaṁsukūle yāvadatthaṁ;\npāpaṇike ussāho karaṇīyo.\nAnujānāmi, bhikkhave, aggaḷaṁ tunnaṁ ovaṭṭikaṁ kaṇḍusakaṁ daḷhīkamman”ti.","en":"And that’s what he did.\nJust then the Buddha was walking about the dwellings, and he saw that monk patching his robe. He went up to that monk and said,\n“What are you doing, monk?”\n“I’m patching my robe, sir.”\n“Well done.\nIt’s good that you are patching your robe.”\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“When the cloth is new or nearly new, I allow a double-layered outer robe, a single-layered upper robe, and a single-layered sarong.\nWhen the cloth is worn, I allow an outer robe of four layers, a double-layered upper robe, and a double-layered sarong.\nWith rags, you may have as much as you like.\nWith scraps of cloth from a shop, you should search for them.\nAnd I allow patches, mending, hems, strips of cloth for marking, and strengthening.”"}},{"id":"pli-tv-kd8:15.1","sourceIds":["pli-tv-kd8:15.1.0","pli-tv-kd8:15.1.1","pli-tv-kd8:15.1.2","pli-tv-kd8:15.1.3","pli-tv-kd8:15.1.4","pli-tv-kd8:15.1.5","pli-tv-kd8:15.1.6","pli-tv-kd8:15.1.7","pli-tv-kd8:15.1.8","pli-tv-kd8:15.1.9"],"kind":"text","text":{"pi":"18. Visākhāvatthu\nAtha kho bhagavā bārāṇasiyaṁ yathābhirantaṁ viharitvā yena sāvatthi tena cārikaṁ pakkāmi.\nAnupubbena cārikaṁ caramāno yena sāvatthi tadavasari.\nTatra sudaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nAtha kho visākhā migāramātā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinnaṁ kho visākhaṁ migāramātaraṁ bhagavā dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi.\nAtha kho visākhā migāramātā bhagavatā dhammiyā kathāya sandassitā samādapitā samuttejitā sampahaṁsitā bhagavantaṁ etadavoca—\n“adhivāsetu me, bhante, bhagavā svātanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti.\nAdhivāsesi bhagavā tuṇhībhāvena.\nAtha kho visākhā migāramātā bhagavato adhivāsanaṁ viditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.","en":"18. The account of Visākhā\nAfter staying at Benares for as long as he liked, the Buddha set out wandering toward Sāvatthī.\nWhen he eventually arrived,\nhe stayed in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nSoon afterwards Visākhā Migāramātā went to the Buddha, bowed, and sat down.\nWhen the Buddha had instructed, inspired, and gladdened her with a teaching,\nVisākhā said,\n“Sir, please accept tomorrow’s meal from me together with the Sangha of monks.”\nThe Buddha consented by remaining silent.\nKnowing that the Buddha had consented, Visākhā got up from her seat, bowed down, circumambulated him with her right side toward him, and left."}},{"id":"pli-tv-kd8:15.2","sourceIds":["pli-tv-kd8:15.2.1","pli-tv-kd8:15.2.2","pli-tv-kd8:15.2.3","pli-tv-kd8:15.2.4","pli-tv-kd8:15.2.5","pli-tv-kd8:15.2.6"],"kind":"text","text":{"pi":"Tena kho pana samayena tassā rattiyā accayena cātuddīpiko mahāmegho pāvassi.\nAtha kho bhagavā bhikkhū āmantesi—\n“yathā, bhikkhave, jetavane vassati evaṁ catūsu dīpesu vassati.\nOvassāpetha, bhikkhave, kāyaṁ.\nAyaṁ pacchimako cātuddīpiko mahāmegho”ti.\n“Evaṁ, bhante”ti kho te bhikkhū bhagavato paṭissuṇitvā nikkhittacīvarā kāyaṁ ovassāpenti.","en":"The following morning it was pouring down from a great storm extending over the four continents.\nThe Buddha said to the monks,\n“It rains on the four continents just as it rains here in the Jeta Grove.\nBathe in the rain, monks.\nThis is the last great storm of this kind.”\nSaying, “Yes, sir,” they took off their robes and bathed in the rain."}},{"id":"pli-tv-kd8:15.3","sourceIds":["pli-tv-kd8:15.3.1","pli-tv-kd8:15.3.2","pli-tv-kd8:15.3.3","pli-tv-kd8:15.3.4","pli-tv-kd8:15.3.5","pli-tv-kd8:15.3.6","pli-tv-kd8:15.3.7","pli-tv-kd8:15.3.8","pli-tv-kd8:15.3.9"],"kind":"text","text":{"pi":"Atha kho visākhā migāramātā paṇītaṁ khādanīyaṁ bhojanīyaṁ paṭiyādāpetvā dāsiṁ āṇāpesi—\n“gaccha, je. Ārāmaṁ gantvā kālaṁ ārocehi—kālo, bhante, niṭṭhitaṁ bhattan”ti.\n“Evaṁ, ayye”ti kho sā dāsī visākhāya migāramātuyā paṭissuṇitvā ārāmaṁ gantvā addasa bhikkhū nikkhittacīvare kāyaṁ ovassāpente, disvāna—\n“natthi ārāme bhikkhū, ājīvakā kāyaṁ ovassāpentī”ti—\nyena visākhā migāramātā tenupasaṅkami; upasaṅkamitvā visākhaṁ migāramātaraṁ etadavoca—\n“natthayye, ārāme bhikkhū, ājīvakā kāyaṁ ovassāpentī”ti.\nAtha kho visākhāya migāramātuyā paṇḍitāya viyattāya medhāviniyā etadahosi—“nissaṁsayaṁ kho ayyā nikkhittacīvarā kāyaṁ ovassāpenti.\nSāyaṁ bālā maññittha—natthi ārāme bhikkhū, ājīvakā kāyaṁ ovassāpentī”ti, puna dāsiṁ āṇāpesi—\n“gaccha, je. Ārāmaṁ gantvā kālaṁ ārocehi—kālo, bhante, niṭṭhitaṁ bhattan”ti.","en":"When Visākhā had had various kinds of fine foods prepared, she told a slave,\n“Go to the monastery and tell the Buddha that the meal is ready.”\nSaying, “Yes, ma’am,” she went to the monastery and saw the monks bathing naked in the rain. She thought,\n“There are no monks in the monastery, just Ājīvaka ascetics bathing in the rain.”\nShe returned and told Visākhā what had happened.\nBeing wise and discerning, Visākhā thought, “No doubt the venerables are bathing naked in the rain.\nIt’s only because of her ignorance that she thinks as she does.”\nSo she sent the slave back to the monastery with the same instructions."}},{"id":"pli-tv-kd8:15.4","sourceIds":["pli-tv-kd8:15.4.1","pli-tv-kd8:15.4.2","pli-tv-kd8:15.4.3","pli-tv-kd8:15.4.4","pli-tv-kd8:15.4.5","pli-tv-kd8:15.4.6","pli-tv-kd8:15.4.7","pli-tv-kd8:15.4.8","pli-tv-kd8:15.4.9"],"kind":"text","text":{"pi":"Atha kho te bhikkhū gattāni sītiṁ karitvā kallakāyā cīvarāni gahetvā yathāvihāraṁ pavisiṁsu.\nAtha kho sā dāsī ārāmaṁ gantvā bhikkhū apassantī—\n“natthi ārāme bhikkhū, suñño ārāmo”ti—\nyena visākhā migāramātā tenupasaṅkami; upasaṅkamitvā visākhaṁ migāramātaraṁ etadavoca—\n“natthayye, ārāme bhikkhū, suñño ārāmo”ti.\nAtha kho visākhāya migāramātuyā paṇḍitāya viyattāya medhāviniyā etadahosi—\n“nissaṁsayaṁ kho ayyā gattāni sītiṁ karitvā kallakāyā cīvarāni gahetvā yathāvihāraṁ paviṭṭhā.\nSāyaṁ bālā maññittha—natthi ārāme bhikkhū, suñño ārāmo”ti, puna dāsiṁ āṇāpesi—\n“gaccha, je. Ārāmaṁ gantvā kālaṁ ārocehi—kālo, bhante, niṭṭhitaṁ bhattan”ti.","en":"When the monks had cooled their bodies and felt invigorated, they took their robes and entered their dwellings.\nWhen the slave arrived, she didn’t see any monks. She thought,\n“There are no monks in the monastery. It’s empty.”\nShe returned and told Visākhā what had happened.\nOnce again Visākhā realized what was going on,\nand she told the slave to go to the monastery one more time."}},{"id":"pli-tv-kd8:15.5","sourceIds":["pli-tv-kd8:15.5.1","pli-tv-kd8:15.5.2","pli-tv-kd8:15.5.3","pli-tv-kd8:15.5.4","pli-tv-kd8:15.5.5","pli-tv-kd8:15.5.6"],"kind":"text","text":{"pi":"Atha kho bhagavā bhikkhū āmantesi—\n“sandahatha, bhikkhave, pattacīvaraṁ; kālo bhattassā”ti.\n“Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.\nAtha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya—\nseyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva—jetavane antarahito visākhāya migāramātuyā koṭṭhake pāturahosi.\nNisīdi bhagavā paññatte āsane saddhiṁ bhikkhusaṅghena.","en":"When the message had been delivered, the Buddha said to the monks,\n“Get your bowls and robes. It’s time for the meal.”\n“Yes, sir.”\nThe Buddha robed up and took his bowl and robe.\nThen, just as a strong man might bend or stretch his arm, the Buddha disappeared from the Jeta Grove and appeared at Visākhā’s gatehouse.\nHe sat down on the prepared seat together with the Sangha of monks."}},{"id":"pli-tv-kd8:15.6","sourceIds":["pli-tv-kd8:15.6.1","pli-tv-kd8:15.6.2","pli-tv-kd8:15.6.3","pli-tv-kd8:15.6.4","pli-tv-kd8:15.6.5","pli-tv-kd8:15.6.6","pli-tv-kd8:15.6.7","pli-tv-kd8:15.6.8"],"kind":"text","text":{"pi":"Atha kho visākhā migāramātā—“acchariyaṁ vata bho, abbhutaṁ vata bho.\nTathāgatassa mahiddhikatā mahānubhāvatā, yatra hi nāma jaṇṇukamattesupi oghesu pavattamānesu, kaṭimattesupi oghesu pavattamānesu, na hi nāma ekabhikkhussapi pādā vā cīvarāni vā allāni bhavissantī”ti—\nhaṭṭhā udaggā buddhappamukhaṁ bhikkhusaṅghaṁ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā bhagavantaṁ bhuttāviṁ onītapattapāṇiṁ ekamantaṁ nisīdi.\nEkamantaṁ nisinnā kho visākhā migāramātā bhagavantaṁ etadavoca—\n“aṭṭhāhaṁ, bhante, bhagavantaṁ varāni yācāmī”ti.\n“Atikkantavarā kho, visākhe, tathāgatā”ti.\n“Yāni ca, bhante, kappiyāni yāni ca anavajjānī”ti.\n“Vadehi, visākhe”ti.","en":"Visākhā thought, “The power and might of the Buddha are truly amazing.\nThe water is flowing knee-deep, even waist-deep, yet not a single monk has wet feet or wet robes.”\nDelighted and joyful, she personally served various kinds of fine foods to the Sangha of monks headed by the Buddha. When the Buddha had finished his meal, she sat down to one side\nand said,\n“Sir, I wish to ask for eight favors.”\n“Buddhas don’t grant favors, Visākhā.”\n“It’s allowable and blameless.”\n“Well then, say what it is.”"}},{"id":"pli-tv-kd8:15.7","sourceIds":["pli-tv-kd8:15.7.1","pli-tv-kd8:15.7.2","pli-tv-kd8:15.7.3","pli-tv-kd8:15.7.4","pli-tv-kd8:15.7.5","pli-tv-kd8:15.7.6","pli-tv-kd8:15.7.7","pli-tv-kd8:15.7.8","pli-tv-kd8:15.7.9","pli-tv-kd8:15.7.10"],"kind":"text","text":{"pi":"“Icchāmahaṁ, bhante, saṅghassa yāvajīvaṁ vassikasāṭikaṁ dātuṁ, āgantukabhattaṁ dātuṁ, gamikabhattaṁ dātuṁ, gilānabhattaṁ dātuṁ, gilānupaṭṭhākabhattaṁ dātuṁ, gilānabhesajjaṁ dātuṁ, dhuvayāguṁ dātuṁ, bhikkhunisaṅghassa udakasāṭikaṁ dātun”ti.\n“Kiṁ pana tvaṁ, visākhe, atthavasaṁ sampassamānā tathāgataṁ aṭṭha varāni yācasī”ti?\n“Idhāhaṁ, bhante, dāsiṁ āṇāpesiṁ—\n‘gaccha, je. Ārāmaṁ gantvā kālaṁ ārocehi—kālo, bhante, niṭṭhitaṁ bhattan’ti.\nAtha kho sā, bhante, dāsī ārāmaṁ gantvā addasa bhikkhū nikkhittacīvare kāyaṁ ovassāpente, disvāna—\n‘natthi ārāme bhikkhū, ājīvakā kāyaṁ ovassāpentī’ti—\nyenāhaṁ tenupasaṅkami; upasaṅkamitvā maṁ etadavoca—\n‘natthayye, ārāme bhikkhū, ājīvakā kāyaṁ ovassāpentī’ti.\nAsuci, bhante, naggiyaṁ jegucchaṁ paṭikūlaṁ.\nImāhaṁ, bhante, atthavasaṁ sampassamānā icchāmi saṅghassa yāvajīvaṁ vassikasāṭikaṁ dātuṁ.","en":"“For as long as I live I wish to give rainy-season robes to the Sangha, and I wish to give meals to the newly-arrived and departing monastics, as well as to those who are sick and those nursing the sick. I also wish to give medicines to the sick, a regular supply of congee, and bathing robes to the nuns.”\n“But, Visākhā, what reason do you have for asking me for these eight favors?”\nVisākhā then told the Buddha what had happened to her slave,\nadding, “Nakedness is gross, disgusting, and repulsive.\nThis is why I wish to give rainy-season robes to the Sangha for as long as I live."}},{"id":"pli-tv-kd8:15.8","sourceIds":["pli-tv-kd8:15.8.1","pli-tv-kd8:15.8.2","pli-tv-kd8:15.8.3","pli-tv-kd8:15.8.4","pli-tv-kd8:15.8.5","pli-tv-kd8:15.8.6"],"kind":"text","text":{"pi":"Puna caparaṁ, bhante, āgantuko bhikkhu na vīthikusalo na gocarakusalo kilanto piṇḍāya carati.\nSo me āgantukabhattaṁ bhuñjitvā vīthikusalo gocarakusalo akilanto piṇḍāya carissati.\nImāhaṁ, bhante, atthavasaṁ sampassamānā icchāmi saṅghassa yāvajīvaṁ āgantukabhattaṁ dātuṁ.\nPuna caparaṁ, bhante, gamiko bhikkhu attano bhattaṁ pariyesamāno satthā vā vihāyissati, yattha vā vāsaṁ gantukāmo bhavissati tattha vikāle upagacchissati, kilanto addhānaṁ gamissati.\nSo me gamikabhattaṁ bhuñjitvā satthā na vihāyissati, yattha vāsaṁ gantukāmo bhavissati tattha kāle upagacchissati, akilanto addhānaṁ gamissati.\nImāhaṁ, bhante, atthavasaṁ sampassamānā icchāmi saṅghassa yāvajīvaṁ gamikabhattaṁ dātuṁ.","en":"Also, not knowing the streets or where to go, newly-arrived monks will get exhausted while walking for alms.\nBut if they eat a meal from me, they will get to know the streets and where to go for alms, and they will avoid getting exhausted.\nThis is why I wish to give meals to the newly-arrived monks for as long as I live.\nAlso, in trying to get a meal, departing monks may bother the Teacher, or they may arrive late at their destination. Or, if they fail to get a meal, they’ll be weak while traveling.\nBut if they eat a meal from me, they won’t bother the Teacher, they’ll arrive at their destination at an appropriate time, and they won’t be weak while traveling.\nThis is why I wish to give meals to the departing monks for as long as I live."}},{"id":"pli-tv-kd8:15.9","sourceIds":["pli-tv-kd8:15.9.1","pli-tv-kd8:15.9.2","pli-tv-kd8:15.9.3","pli-tv-kd8:15.9.4","pli-tv-kd8:15.9.5","pli-tv-kd8:15.9.6"],"kind":"text","text":{"pi":"Puna caparaṁ, bhante, gilānassa bhikkhuno sappāyāni bhojanāni alabhantassa ābādho vā abhivaḍḍhissati, kālaṅkiriyā vā bhavissati.\nTassa me gilānabhattaṁ bhuttassa ābādho na abhivaḍḍhissati, kālaṅkiriyā na bhavissati.\nImāhaṁ, bhante, atthavasaṁ sampassamānā icchāmi saṅghassa yāvajīvaṁ gilānabhattaṁ dātuṁ.\nPuna caparaṁ, bhante, gilānupaṭṭhāko bhikkhu attano bhattaṁ pariyesamāno gilānassa ussūre bhattaṁ nīharissati, bhattacchedaṁ karissati.\nSo me gilānupaṭṭhākabhattaṁ bhuñjitvā gilānassa kālena bhattaṁ nīharissati, bhattacchedaṁ na karissati.\nImāhaṁ, bhante, atthavasaṁ sampassamānā icchāmi saṅghassa yāvajīvaṁ gilānupaṭṭhākabhattaṁ dātuṁ.","en":"Also, if sick monks don’t get suitable food, their illness might get worse, or they might die.\nBut if they eat a meal from me, their illness won’t get worse, and they won’t die.\nThis is why I wish to give meals to the sick monks for as long as I live.\nAlso, if the monks who nurse the sick have to get their own meals, they won’t be able to bring back meals for the sick until after midday, and then the sick won’t be able to eat.\nBut if they eat a meal from me, they’ll be able to bring back meals for the sick in good time, and the sick will be able to eat.\nThis is why I wish to give meals to those monks who nurse the sick for as long as I live."}},{"id":"pli-tv-kd8:15.10","sourceIds":["pli-tv-kd8:15.10.1","pli-tv-kd8:15.10.2","pli-tv-kd8:15.10.3","pli-tv-kd8:15.10.4","pli-tv-kd8:15.10.5"],"kind":"text","text":{"pi":"Puna caparaṁ, bhante, gilānassa bhikkhuno sappāyāni bhesajjāni alabhantassa ābādho vā abhivaḍḍhissati, kālaṅkiriyā vā bhavissati.\nTassa me gilānabhesajjaṁ paribhuttassa ābādho na abhivaḍḍhissati, kālaṅkiriyā na bhavissati.\nImāhaṁ, bhante, atthavasaṁ sampassamānā icchāmi saṅghassa yāvajīvaṁ gilānabhesajjaṁ dātuṁ.\nPuna caparaṁ, bhante, bhagavatā andhakavinde dasānisaṁse sampassamānena yāgu anuññātā.\nTyāhaṁ, bhante, ānisaṁse sampassamānā icchāmi saṅghassa yāvajīvaṁ dhuvayāguṁ dātuṁ.","en":"Also, if the sick monks don’t get suitable medicines, their illness might get worse or they might die.\nBut if they get medicine from me, their illness won’t get worse, and they won’t die.\nThis is why I wish to give medicine to the Sangha for as long as I live.\nAlso, while staying at Andhakavinda, the Buddha allowed congee, seeing ten benefits in it.\nThis is why I wish to give a regular supply of congee to the Sangha for as long as I live."}},{"id":"pli-tv-kd8:15.11","sourceIds":["pli-tv-kd8:15.11.1","pli-tv-kd8:15.11.2","pli-tv-kd8:15.11.3","pli-tv-kd8:15.11.4","pli-tv-kd8:15.11.5","pli-tv-kd8:15.11.6","pli-tv-kd8:15.11.7","pli-tv-kd8:15.11.8"],"kind":"text","text":{"pi":"Idha, bhante, bhikkhuniyo aciravatiyā nadiyā vesiyāhi saddhiṁ naggā ekatitthe nahāyanti.\nTā, bhante, vesiyā bhikkhuniyo uppaṇḍesuṁ—\n‘kiṁ nu kho nāma tumhākaṁ, ayye, daharānaṁ brahmacariyaṁ ciṇṇena, nanu nāma kāmā paribhuñjitabbā;\nyadā jiṇṇā bhavissatha tadā brahmacariyaṁ carissatha.\nEvaṁ tumhākaṁ ubho atthā pariggahitā bhavissantī’ti.\nTā, bhante, bhikkhuniyo vesiyāhi uppaṇḍiyamānā maṅkū ahesuṁ.\nAsuci, bhante, mātugāmassa naggiyaṁ jegucchaṁ paṭikūlaṁ.\nImāhaṁ, bhante, atthavasaṁ sampassamānā icchāmi bhikkhunisaṅghassa yāvajīvaṁ udakasāṭikaṁ dātun”ti.","en":"Also, sir, on one occasion the nuns were bathing naked at a ford in the river Aciravatī together with sex workers.\nThe sex workers teased them,\n‘Venerables, why practice the spiritual life when you’re still young? Why not enjoy worldly pleasures?\nYou can practice the spiritual life when you’re old.\nIn this way you’ll get the benefits of both.’\nThe nuns felt humiliated.\nNakedness in women is gross, disgusting, and repulsive.\nThis is why I wish to give bathing robes to the Sangha of nuns for as long as I live.”"}},{"id":"pli-tv-kd8:15.12","sourceIds":["pli-tv-kd8:15.12.1","pli-tv-kd8:15.12.2","pli-tv-kd8:15.12.3","pli-tv-kd8:15.12.4","pli-tv-kd8:15.12.5","pli-tv-kd8:15.12.6","pli-tv-kd8:15.12.7"],"kind":"text","text":{"pi":"“Kiṁ pana tvaṁ, visākhe, ānisaṁsaṁ sampassamānā tathāgataṁ aṭṭha varāni yācasī”ti?\n“Idha, bhante, disāsu vassaṁvuṭṭhā bhikkhū sāvatthiṁ āgacchissanti bhagavantaṁ dassanāya.\nTe bhagavantaṁ upasaṅkamitvā pucchissanti—\n‘itthannāmo, bhante, bhikkhu kālaṅkato, tassa kā gati ko abhisamparāyo’ti?\nTaṁ bhagavā byākarissati sotāpattiphale vā sakadāgāmiphale vā anāgāmiphale vā arahatte vā.\nTyāhaṁ upasaṅkamitvā pucchissāmi—\n‘āgatapubbā nu kho, bhante, tena ayyena sāvatthī’ti?","en":"“But, Visākhā, what benefit do you see that you ask me for these eight favors?”\n“Well, it will happen that monks who have completed the rainy-season residence in the various regions will come to Sāvatthī to visit the Buddha.\nIf a monk has died,\nthey’ll ask you about his destination,\nand you’ll tell them whether he’s reached the fruit of streamentry, the fruit of once-returning, the fruit of non-returning, or perfection.\nI’ll then ask those monks\nwhether that dead monk had previously visited Sāvatthī."}},{"id":"pli-tv-kd8:15.13","sourceIds":["pli-tv-kd8:15.13.1","pli-tv-kd8:15.13.2","pli-tv-kd8:15.13.3","pli-tv-kd8:15.13.4","pli-tv-kd8:15.13.5","pli-tv-kd8:15.13.6"],"kind":"text","text":{"pi":"Sace me vakkhanti—\n‘āgatapubbā tena bhikkhunā sāvatthī’ti niṭṭhamettha gacchissāmi—\n‘nissaṁsayaṁ me paribhuttaṁ tena ayyena vassikasāṭikā vā āgantukabhattaṁ vā gamikabhattaṁ vā gilānabhattaṁ vā gilānupaṭṭhākabhattaṁ vā gilānabhesajjaṁ vā dhuvayāgu vā’ti.\nTassā me tadanussarantiyā pāmujjaṁ jāyissati, pamuditāya pīti jāyissati, pītimanāya kāyo passambhissati, passaddhakāyā sukhaṁ vediyissāmi, sukhiniyā cittaṁ samādhiyissati.\nSā me bhavissati indriyabhāvanā balabhāvanā bojjhaṅgabhāvanā.\nImāhaṁ, bhante, ānisaṁsaṁ sampassamānā tathāgataṁ aṭṭha varāni yācāmī”ti.","en":"If they say he had,\nI may conclude,\n‘No doubt that venerable will have enjoyed a rainy-season robe supplied by me. Or he will have enjoyed a meal for newly-arrived monks, a meal for departing monks, a meal for sick monks, a meal for those nursing the sick, medicines, or a regular supply of congee—all given by me.’\nWhen I recall that, I’ll be glad. The gladness will give rise to joy, and the mental joy will make me tranquil. When I’m tranquil, I’ll feel bliss. And when I’m blissful, my mind will be stilled.\nIn this way I’ll develop the spiritual faculties, the spiritual powers, and the factors of awakening.\nIt’s because of this benefit that I ask for these eight favors.”"}},{"id":"pli-tv-kd8:15.14","sourceIds":["pli-tv-kd8:15.14.1","pli-tv-kd8:15.14.2","pli-tv-kd8:15.14.3","pli-tv-kd8:15.14.4","pli-tv-kd8:15.14.5","pli-tv-kd8:15.14.6","pli-tv-kd8:15.14.7","pli-tv-kd8:15.14.8","pli-tv-kd8:15.14.9","pli-tv-kd8:15.14.10","pli-tv-kd8:15.14.11","pli-tv-kd8:15.14.12","pli-tv-kd8:15.14.13"],"kind":"text","text":{"pi":"“Sādhu sādhu, visākhe;\nsādhu kho tvaṁ, visākhe, imaṁ ānisaṁsaṁ sampassamānā tathāgataṁ aṭṭha varāni yācasi.\nAnujānāmi te, visākhe, aṭṭha varānī”ti.\nAtha kho bhagavā visākhaṁ migāramātaraṁ imāhi gāthāhi anumodi—\n“Yā annapānaṁ dadatippamoditā,\nSīlūpapannā sugatassa sāvikā;\nDadāti dānaṁ abhibhuyya maccharaṁ,\nSovaggikaṁ sokanudaṁ sukhāvahaṁ.\nDibbaṁ sā labhate āyuṁ,\nĀgamma maggaṁ virajaṁ anaṅgaṇaṁ;\nSā puññakāmā sukhinī anāmayā,\nSaggamhi kāyamhi ciraṁ pamodatī”ti.\nAtha kho bhagavā visākhaṁ migāramātaraṁ imāhi gāthāhi anumoditvā uṭṭhāyāsanā pakkāmi.","en":"“Well said, Visākhā.\nIt’s good that you ask me for these eight favors for the sake of this benefit.\nI grant you these eight favors.”\nThe Buddha then expressed his appreciation to Visākhā with these verses:\n“Rejoicing in giving food and drink,\nA virtuous disciple of the Accomplished One,\nOvercoming stinginess, gives a gift.\nIt leads to heaven, eliminates sadness, and brings bliss.\nBy means of the stainless path,\nShe obtains heaven and long life.\nDesiring merit, happy and healthy,\nShe rejoices in heaven for a long time.”\nWhen the Buddha had expressed his appreciation, he got up from his seat and left."}},{"id":"pli-tv-kd8:15.15","sourceIds":["pli-tv-kd8:15.15.1","pli-tv-kd8:15.15.2","pli-tv-kd8:15.15.3"],"kind":"text","text":{"pi":"Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, vassikasāṭikaṁ, āgantukabhattaṁ, gamikabhattaṁ, gilānabhattaṁ, gilānupaṭṭhākabhattaṁ, gilānabhesajjaṁ, dhuvayāguṁ, bhikkhunisaṅghassa udakasāṭikan”ti.\nVisākhābhāṇavāro niṭṭhito.","en":"Soon afterwards the Buddha gave a teaching and addressed the monks:\n“I allow a rainy-season robe, meals for newly-arrived monastics, meals for departing monastics, meals for the sick, meals for those nursing the sick, medicine for the sick, a regular supply of congee, and bathing robes for the Sangha of nuns.”\nThe section for recitation on Visākhā is finished."}},{"id":"pli-tv-kd8:16.1","sourceIds":["pli-tv-kd8:16.1.0","pli-tv-kd8:16.1.1","pli-tv-kd8:16.1.2","pli-tv-kd8:16.1.3","pli-tv-kd8:16.1.4","pli-tv-kd8:16.1.5","pli-tv-kd8:16.1.6","pli-tv-kd8:16.1.7"],"kind":"text","text":{"pi":"19. Nisīdanādianujānana\nTena kho pana samayena bhikkhū paṇītāni bhojanāni bhuñjitvā muṭṭhassatī asampajānā niddaṁ okkamanti.\nTesaṁ muṭṭhassatīnaṁ asampajānānaṁ niddaṁ okkamantānaṁ supinantena asuci muccati, senāsanaṁ asucinā makkhiyati.\nAtha kho bhagavā āyasmatā ānandena pacchāsamaṇena senāsanacārikaṁ āhiṇḍanto addasa senāsanaṁ asucinā makkhitaṁ, disvāna āyasmantaṁ ānandaṁ āmantesi—\n“kiṁ etaṁ, ānanda, senāsanaṁ makkhitan”ti?\n“Etarahi, bhante, bhikkhū paṇītāni bhojanāni bhuñjitvā muṭṭhassatī asampajānā niddaṁ okkamanti.\nTesaṁ muṭṭhassatīnaṁ asampajānānaṁ niddaṁ okkamantānaṁ supinantena asuci muccati;\ntayidaṁ, bhagavā, senāsanaṁ asucinā makkhitan”ti.","en":"19. The allowance of a sitting mat\nAt one time the monks ate fine food, and then went to sleep absentminded and heedless.\nThey emitted semen while dreaming, soiling the furniture.\nSoon afterwards the Buddha was walking about the dwellings with Venerable Ānanda as his attendant. Noticing that soiled furniture, he asked Ānanda what had happened.\nĀnanda told him,"}},{"id":"pli-tv-kd8:16.2","sourceIds":["pli-tv-kd8:16.2.1","pli-tv-kd8:16.2.2","pli-tv-kd8:16.2.3","pli-tv-kd8:16.2.4","pli-tv-kd8:16.2.5","pli-tv-kd8:16.2.6","pli-tv-kd8:16.2.7","pli-tv-kd8:16.2.8","pli-tv-kd8:16.2.9","pli-tv-kd8:16.2.10","pli-tv-kd8:16.2.11","pli-tv-kd8:16.2.12","pli-tv-kd8:16.2.13","pli-tv-kd8:16.2.14","pli-tv-kd8:16.2.15"],"kind":"text","text":{"pi":"“Evametaṁ, ānanda, evametaṁ, ānanda.\nMuccati hi, ānanda, muṭṭhassatīnaṁ asampajānānaṁ niddaṁ okkamantānaṁ supinantena asuci.\nYe te, ānanda, bhikkhū upaṭṭhitassatī sampajānā niddaṁ okkamanti, tesaṁ asuci na muccati.\nYepi te, ānanda, puthujjanā kāmesu vītarāgā, tesampi asuci na muccati.\nAṭṭhānametaṁ, ānanda, anavakāso yaṁ arahato asuci mucceyyā”ti.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“idhāhaṁ, bhikkhave, ānandena pacchāsamaṇena senāsanacārikaṁ āhiṇḍanto addasaṁ senāsanaṁ asucinā makkhitaṁ, disvāna ānandaṁ āmantesiṁ—\n‘kiṁ etaṁ, ānanda, senāsanaṁ makkhitan’ti?\n‘Etarahi, bhante, bhikkhū paṇītāni bhojanāni bhuñjitvā muṭṭhassatī asampajānā niddaṁ okkamanti.\nTesaṁ muṭṭhassatīnaṁ asampajānānaṁ niddaṁ okkamantānaṁ supinantena asuci muccati;\ntayidaṁ, bhagavā, senāsanaṁ asucinā makkhitan’ti.\n‘Evametaṁ, ānanda, evametaṁ, ānanda, muccati hi, ānanda, muṭṭhassatīnaṁ asampajānānaṁ niddaṁ okkamantānaṁ supinantena asuci.\nYe te, ānanda, bhikkhū upaṭṭhitassatī sampajānā niddaṁ okkamanti, tesaṁ asuci na muccati.\nYepi te, ānanda, puthujjanā kāmesu vītarāgā tesampi asuci na muccati.\nAṭṭhānametaṁ, ānanda, anavakāso yaṁ arahato asuci mucceyyā’ti.","en":"and the Buddha said, “That’s how it is, Ānanda.\nFor those who go to sleep absentminded and heedless, semen is emitted while dreaming.\nBut for those who fall asleep mindful and heedful, this doesn’t happen,\nnor does it for ordinary people who are free from sensual desire.\nAnd, Ānanda, it’s impossible for a perfected one to emit semen.”\nSoon afterwards the Buddha gave a teaching and addressed the monks,\ntelling them what had happened.\nHe then said:"}},{"id":"pli-tv-kd8:16.3","sourceIds":["pli-tv-kd8:16.3.1","pli-tv-kd8:16.3.2","pli-tv-kd8:16.3.3","pli-tv-kd8:16.3.4","pli-tv-kd8:16.3.5","pli-tv-kd8:16.3.6","pli-tv-kd8:16.3.7"],"kind":"text","text":{"pi":"Pañcime, bhikkhave, ādīnavā muṭṭhassatissa asampajānassa niddaṁ okkamato—\ndukkhaṁ supati, dukkhaṁ paṭibujjhati, pāpakaṁ supinaṁ passati, devatā na rakkhanti, asuci muccati.\nIme kho, bhikkhave, pañca ādīnavā muṭṭhassatissa asampajānassa niddaṁ okkamato.\nPañcime, bhikkhave, ānisaṁsā upaṭṭhitassatissa sampajānassa niddaṁ okkamato—\nsukhaṁ supati, sukhaṁ paṭibujjhati, na pāpakaṁ supinaṁ passati, devatā rakkhanti, asuci na muccati.\nIme kho, bhikkhave, pañca ānisaṁsā upaṭṭhitassatissa sampajānassa niddaṁ okkamato.\nAnujānāmi, bhikkhave, kāyaguttiyā cīvaraguttiyā senāsanaguttiyā nisīdanan”ti.","en":"“There are these five drawbacks to going to sleep absentminded and heedless:\nyou don’t sleep well; you wake up feeling miserable; you have nightmares; the gods don’t guard you; and you emit semen.\nAnd there are these five benefits in going to sleep mindful and heedful:\nyou sleep well; you wake up feeling good; you don’t have nightmares; the gods guard you; and you don’t emit semen.\nAnd, monks, I allow a sitting mat to protect the body, the robes, and the furniture.”"}},{"id":"pli-tv-kd8:16.4","sourceIds":["pli-tv-kd8:16.4.1","pli-tv-kd8:16.4.2","pli-tv-kd8:16.4.3"],"kind":"text","text":{"pi":"Tena kho pana samayena atikhuddakaṁ nisīdanaṁ na sabbaṁ senāsanaṁ saṅgopeti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, yāvamahantaṁ paccattharaṇaṁ ākaṅkhati tāvamahantaṁ paccattharaṇaṁ kātun”ti.","en":"But the sitting mat was too small. It did not protect the entire piece of furniture.\n“I allow you to make a sheet as large as you like.”"}},{"id":"pli-tv-kd8:17.1","sourceIds":["pli-tv-kd8:17.1.1","pli-tv-kd8:17.1.2","pli-tv-kd8:17.1.3","pli-tv-kd8:17.1.4","pli-tv-kd8:17.1.5","pli-tv-kd8:17.1.6","pli-tv-kd8:17.1.7","pli-tv-kd8:17.1.8","pli-tv-kd8:17.1.9","pli-tv-kd8:17.1.10"],"kind":"text","text":{"pi":"Tena kho pana samayena āyasmato ānandassa upajjhāyassa āyasmato belaṭṭhasīsassa thullakacchābādho hoti.\nTassa lasikāya cīvarāni kāye lagganti.\nTāni bhikkhū udakena temetvā temetvā apakaḍḍhanti.\nAddasā kho bhagavā senāsanacārikaṁ āhiṇḍanto te bhikkhū tāni cīvarāni udakena temetvā temetvā apakaḍḍhante, disvāna yena te bhikkhū tenupasaṅkami, upasaṅkamitvā te bhikkhū etadavoca—\n“kiṁ imassa, bhikkhave, bhikkhuno ābādho”ti?\n“Imassa, bhante, āyasmato thullakacchābādho.\nLasikāya cīvarāni kāye lagganti.\nTāni mayaṁ udakena temetvā temetvā apakaḍḍhāmā”ti.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, yassa kaṇḍu vā piḷakā vā assāvo vā thullakacchu vā ābādho kaṇḍuppaṭicchādin”ti.","en":"On one occasion Venerable Ānanda’s preceptor, Venerable Belaṭṭhasīsa, had carbuncles,\nwith pus causing his robes to stick to his body.\nTo detach them, the monks kept on moistening his robes with water.\nAs the Buddha was walking about the dwellings, he noticed the monks doing this. He went up to them and said,\n“What illness does this monk have?”\n“He has carbuncles, sir.\nThat’s why we’re doing this.”\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“For anyone who has an itch, a boil, a running sore, or a carbuncle, I allow an itch-covering cloth.”"}},{"id":"pli-tv-kd8:18.1","sourceIds":["pli-tv-kd8:18.1.1","pli-tv-kd8:18.1.2","pli-tv-kd8:18.1.3","pli-tv-kd8:18.1.4","pli-tv-kd8:18.1.5","pli-tv-kd8:18.1.6","pli-tv-kd8:18.1.7","pli-tv-kd8:18.1.8"],"kind":"text","text":{"pi":"Atha kho visākhā migāramātā mukhapuñchanacoḷaṁ ādāya yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinnā kho visākhā migāramātā bhagavantaṁ etadavoca—\n“paṭiggaṇhātu me, bhante, bhagavā mukhapuñchanacoḷaṁ, yaṁ mamassa dīgharattaṁ hitāya sukhāyā”ti.\nPaṭiggahesi bhagavā mukhapuñchanacoḷaṁ.\nAtha kho bhagavā visākhaṁ migāramātaraṁ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi.\nAtha kho visākhā migāramātā bhagavatā dhammiyā kathāya sandassitā samādapitā samuttejitā sampahaṁsitā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, mukhapuñchanacoḷakan”ti.","en":"On one occasion Visākhā took a washcloth and went to the Buddha. She bowed, sat down,\nand said,\n“Sir, please accept this washcloth for my long-lasting benefit and happiness.”\nThe Buddha accepted it\nand then instructed, inspired, and gladdened her with a teaching.\nShe got up from her seat, bowed down, circumambulated him with her right side toward him, and left.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“I allow washcloths.”"}},{"id":"pli-tv-kd8:19.1","sourceIds":["pli-tv-kd8:19.1.1","pli-tv-kd8:19.1.2","pli-tv-kd8:19.1.3","pli-tv-kd8:19.1.4","pli-tv-kd8:19.1.5","pli-tv-kd8:19.1.6","pli-tv-kd8:19.1.7"],"kind":"text","text":{"pi":"Tena kho pana samayena rojo mallo āyasmato ānandassa sahāyo hoti.\nRojassa mallassa khomapilotikā āyasmato ānandassa hatthe nikkhittā hoti.\nĀyasmato ca ānandassa khomapilotikāya attho hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, pañcahaṅgehi samannāgatassa vissāsaṁ gahetuṁ—\nsandiṭṭho ca hoti, sambhatto ca, ālapito ca, jīvati ca, jānāti ca—gahite me attamano bhavissatīti.\nAnujānāmi, bhikkhave, imehi pañcahaṅgehi samannāgatassa vissāsaṁ gahetun”ti.","en":"At that time Venerable Ānanda had a friend called Roja the Mallian.\nRoja had left an old linen cloth with Ānanda,\nand it so happened that Ānanda needed such a cloth.\nThey told the Buddha.\n“I allow you to take things on trust from someone who has five qualities:\nthey’re a friend, they’re a close companion, they’ve spoken about it, they’re alive, and you know they’ll be pleased if you take it.”"}},{"id":"pli-tv-kd8:20.1","sourceIds":["pli-tv-kd8:20.1.1","pli-tv-kd8:20.1.2","pli-tv-kd8:20.1.3","pli-tv-kd8:20.1.4"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhūnaṁ paripuṇṇaṁ hoti ticīvaraṁ.\nAttho ca hoti parissāvanehipi thavikāhipi.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, parikkhāracoḷakan”ti.","en":"At that time the monks had enough robes,\nbut they needed water filters and bags.\n“I allow cloth for requisites.”"}},{"id":"pli-tv-kd8:20.2","sourceIds":["pli-tv-kd8:20.2.0","pli-tv-kd8:20.2.1","pli-tv-kd8:20.2.2","pli-tv-kd8:20.2.3","pli-tv-kd8:20.2.4","pli-tv-kd8:20.2.5","pli-tv-kd8:20.2.6","pli-tv-kd8:20.2.7","pli-tv-kd8:20.2.8","pli-tv-kd8:20.2.9","pli-tv-kd8:20.2.10"],"kind":"text","text":{"pi":"20. Pacchimavikappanupagacīvarādikathā\nAtha kho bhikkhūnaṁ etadahosi—\n“yāni tāni bhagavatā anuññātāni ticīvaranti vā vassikasāṭikāti vā nisīdananti vā paccattharaṇanti vā kaṇḍuppaṭicchādīti vā mukhapuñchanacoḷanti vā parikkhāracoḷanti vā, sabbāni tāni adhiṭṭhātabbāni nu kho, udāhu vikappetabbānī”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, ticīvaraṁ adhiṭṭhātuṁ na vikappetuṁ;\nvassikasāṭikaṁ vassānaṁ cātumāsaṁ adhiṭṭhātuṁ, tato paraṁ vikappetuṁ;\nnisīdanaṁ adhiṭṭhātuṁ na vikappetuṁ;\npaccattharaṇaṁ adhiṭṭhātuṁ na vikappetuṁ;\nkaṇḍuppaṭicchādiṁ yāva ābādhā adhiṭṭhātuṁ tato paraṁ vikappetuṁ;\nmukhapuñchanacoḷaṁ adhiṭṭhātuṁ na vikappetuṁ;\nparikkhāracoḷaṁ adhiṭṭhātuṁ na vikappetun”ti.","en":"20. Discussion of the smallest robe-cloth that can be assigned to another, etc.\nSoon afterwards the monks thought,\n“These things that have been allowed by the Buddha—the three robes, the rainy-season robe, the sitting mat, the sheet, the itch-covering cloth, the washcloth, and the cloth for requisites—are they all to be determined or to be assigned to another?”\nThey told the Buddha.\n“You should determine the three robes, not assign them to another;\nyou should determine the rainy-season robe for the four months of the rainy season, and apart from that assign it to another;\nyou should determine the sitting mat, not assign it to another;\nyou should determine a sheet, not assign it to another;\nyou should determine an itch-covering cloth for as long as you’re sick, and apart from that assign it to another;\nyou should determine a washcloth, not assign it to another;\nyou should determine a cloth for requisites, not assign it to another.”"}},{"id":"pli-tv-kd8:21.1","sourceIds":["pli-tv-kd8:21.1.1","pli-tv-kd8:21.1.2","pli-tv-kd8:21.1.3","pli-tv-kd8:21.1.4","pli-tv-kd8:21.1.5","pli-tv-kd8:21.1.6","pli-tv-kd8:21.1.7","pli-tv-kd8:21.1.8","pli-tv-kd8:21.1.9","pli-tv-kd8:21.1.10","pli-tv-kd8:21.1.11","pli-tv-kd8:21.1.12","pli-tv-kd8:21.1.13","pli-tv-kd8:21.1.14","pli-tv-kd8:21.1.15","pli-tv-kd8:21.1.16"],"kind":"text","text":{"pi":"Atha kho bhikkhūnaṁ etadahosi—\n“kittakaṁ pacchimaṁ nu kho cīvaraṁ vikappetabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, āyāmena aṭṭhaṅgulaṁ sugataṅgulena caturaṅgulavitthataṁ pacchimaṁ cīvaraṁ vikappetun”ti.\nTena kho pana samayena āyasmato mahākassapassa paṁsukūlakato garuko hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, suttalūkhaṁ kātun”ti.\nVikaṇṇo hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, vikaṇṇaṁ uddharitun”ti.\nSuttā okiriyanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, anuvātaṁ paribhaṇḍaṁ āropetun”ti.\nTena kho pana samayena saṅghāṭiyā pattā lujjanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, aṭṭhapadakaṁ kātun”ti.","en":"The monks thought,\n“What’s the size of the smallest robe-cloth that can be assigned to another?”\n“The smallest robe-cloth you should assign to another is one that’s eight standard fingerbreadths long and four wide.”\nAt that time Venerable Mahākassapa’s rag robes were heavy.\n“I allow you to mend roughly with thread.”\nThe corners became deformed.\n“I allow you to remove the deformity.”\nThe cloth frayed.\n“I allow you to add a lengthwise border and a crosswise border.”\nOn one occasion the panels of an outer robe were breaking up.\n“I allow you to darn.”"}},{"id":"pli-tv-kd8:21.2","sourceIds":["pli-tv-kd8:21.2.1","pli-tv-kd8:21.2.2","pli-tv-kd8:21.2.3","pli-tv-kd8:21.2.4","pli-tv-kd8:21.2.5","pli-tv-kd8:21.2.6","pli-tv-kd8:21.2.7","pli-tv-kd8:21.2.8","pli-tv-kd8:21.2.9","pli-tv-kd8:21.2.10","pli-tv-kd8:21.2.11"],"kind":"text","text":{"pi":"Tena kho pana samayena aññatarassa bhikkhuno ticīvare kayiramāne sabbaṁ chinnakaṁ nappahoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, dve chinnakāni ekaṁ acchinnakan”ti.\nDve chinnakāni ekaṁ acchinnakaṁ nappahoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, dve acchinnakāni ekaṁ chinnakan”ti.\nDve acchinnakāni ekaṁ chinnakaṁ nappahoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, anvādhikampi āropetuṁ.\nNa ca, bhikkhave, sabbaṁ acchinnakaṁ dhāretabbaṁ.\nYo dhāreyya, āpatti dukkaṭassā”ti.","en":"At one time, while making a set of three robes for a monk, there was not enough cloth to make all three out of pieces.\n“I allow two robes made of pieces and one that isn’t.”\nThere was not enough cloth to make two out of pieces.\n“I allow one robe made of pieces and two that are not.”\nThere was not enough cloth to make one out of pieces.\n“I allow you to add a further supply.\nBut you shouldn’t wear robes none of which are cut into pieces.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd8:22.1","sourceIds":["pli-tv-kd8:22.1.1","pli-tv-kd8:22.1.2","pli-tv-kd8:22.1.3","pli-tv-kd8:22.1.4","pli-tv-kd8:22.1.5","pli-tv-kd8:22.1.6","pli-tv-kd8:22.1.7"],"kind":"text","text":{"pi":"Tena kho pana samayena aññatarassa bhikkhuno bahuṁ cīvaraṁ uppannaṁ hoti.\nSo ca taṁ cīvaraṁ mātāpitūnaṁ dātukāmo hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Mātāpitaroti kho, bhikkhave, dadamāne kiṁ vadeyyāma?\nAnujānāmi, bhikkhave, mātāpitūnaṁ dātuṁ.\nNa ca, bhikkhave, saddhādeyyaṁ vinipātetabbaṁ.\nYo vinipāteyya, āpatti dukkaṭassā”ti.","en":"On one occasion a monk who had been given much robe-cloth\nwanted to give it to his mother and father.\n“If you’re giving to your mother and father, what can I say?\nI allow you to give to your mother and father.\nBut, monks, a gift of faith shouldn’t be ruined.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd8:23.1","sourceIds":["pli-tv-kd8:23.1.1","pli-tv-kd8:23.1.2","pli-tv-kd8:23.1.3","pli-tv-kd8:23.1.4","pli-tv-kd8:23.1.5","pli-tv-kd8:23.1.6","pli-tv-kd8:23.1.7","pli-tv-kd8:23.1.8","pli-tv-kd8:23.1.9","pli-tv-kd8:23.1.10","pli-tv-kd8:23.1.11"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu andhavane cīvaraṁ nikkhipitvā santaruttarena gāmaṁ piṇḍāya pāvisi.\nCorā taṁ cīvaraṁ avahariṁsu.\nSo bhikkhu duccoḷo hoti lūkhacīvaro.\nBhikkhū evamāhaṁsu—\n“kissa tvaṁ, āvuso, duccoḷo lūkhacīvarosī”ti?\n“Idhāhaṁ, āvuso, andhavane cīvaraṁ nikkhipitvā santaruttarena gāmaṁ piṇḍāya pāvisiṁ.\nCorā taṁ cīvaraṁ avahariṁsu.\nTenāhaṁ duccoḷo lūkhacīvaro”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, santaruttarena gāmo pavisitabbo.\nYo paviseyya, āpatti dukkaṭassā”ti.","en":"On one occasion a monk left one of his robes in the Blind Men’s Grove and then entered the village for alms in just his sarong and upper robe.\nThieves stole that robe,\nand as a result he became poorly dressed.\nWhen other monks asked him why,\nhe told them what had happened.\n“You shouldn’t enter a village in just your sarong and upper robe.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd8:23.2","sourceIds":["pli-tv-kd8:23.2.1","pli-tv-kd8:23.2.2","pli-tv-kd8:23.2.3","pli-tv-kd8:23.2.4","pli-tv-kd8:23.2.5","pli-tv-kd8:23.2.6","pli-tv-kd8:23.2.7","pli-tv-kd8:23.2.8","pli-tv-kd8:23.2.9"],"kind":"text","text":{"pi":"Tena kho pana samayena āyasmā ānando assatiyā santaruttarena gāmaṁ piṇḍāya pāvisi.\nBhikkhū āyasmantaṁ ānandaṁ etadavocuṁ—\n“nanu, āvuso ānanda, bhagavatā paññattaṁ—\n‘na santaruttarena gāmo pavisitabbo’ti?\nKissa tvaṁ, āvuso ānanda, santaruttarena gāmaṁ paviṭṭho”ti?\n“Saccaṁ, āvuso, bhagavatā paññattaṁ—\n‘na santaruttarena gāmo pavisitabbo’ti.\nApi cāhaṁ assatiyā paviṭṭho”ti.\nBhagavato etamatthaṁ ārocesuṁ.","en":"Soon afterwards Venerable Ānanda, being absentminded, entered a village in just his sarong and upper robe.\nThe monks said to him,\n“Hasn’t the Buddha laid down a rule against entering the village in just a sarong and an upper robe?”\nĀnanda told them what had happened.\nThey told the Buddha."}},{"id":"pli-tv-kd8:23.3","sourceIds":["pli-tv-kd8:23.3.1","pli-tv-kd8:23.3.2","pli-tv-kd8:23.3.3","pli-tv-kd8:23.3.4","pli-tv-kd8:23.3.5","pli-tv-kd8:23.3.6","pli-tv-kd8:23.3.7","pli-tv-kd8:23.3.8","pli-tv-kd8:23.3.9","pli-tv-kd8:23.3.10"],"kind":"text","text":{"pi":"“Pañcime, bhikkhave, paccayā saṅghāṭiyā nikkhepāya—\ngilāno vā hoti, vassikasaṅketaṁ vā hoti, nadīpāraṁ gantuṁ vā hoti, aggaḷaguttivihāro vā hoti, atthatakathinaṁ vā hoti.\nIme kho, bhikkhave, pañca paccayā saṅghāṭiyā nikkhepāya.\nPañcime, bhikkhave, paccayā uttarāsaṅgassa nikkhepāya …pe…\nantaravāsakassa nikkhepāya—\ngilāno vā hoti, vassikasaṅketaṁ vā hoti, nadīpāraṁ gantuṁ vā hoti, aggaḷaguttivihāro vā hoti, atthatakathinaṁ vā hoti.\nIme kho, bhikkhave, pañca paccayā uttarāsaṅgassa antaravāsakassa nikkhepāya.\nPañcime, bhikkhave, paccayā vassikasāṭikāya nikkhepāya—\ngilāno vā hoti, nissīmaṁ gantuṁ vā hoti, nadīpāraṁ gantuṁ vā hoti, aggaḷaguttivihāro vā hoti, vassikasāṭikā akatā vā hoti vippakatā vā.\nIme kho, bhikkhave, pañca paccayā vassikasāṭikāya nikkhepāyā”ti.","en":"“There are five reasons for leaving behind the outer robe, the upper robe, or the sarong:\nyou’re sick; it’s the rainy season; you’re going to cross a river; the dwelling is protected by a door; you have participated in the robe-making ceremony.\nThere are five reasons for leaving behind the rainy-season robe:\nyou’re sick; you’re going outside the monastery zone; you’re going to cross a river; the dwelling is protected by a door; the rainy-season robe hasn’t been sewn or is unfinished.”"}},{"id":"pli-tv-kd8:24.1","sourceIds":["pli-tv-kd8:24.1.0","pli-tv-kd8:24.1.1","pli-tv-kd8:24.1.2","pli-tv-kd8:24.1.3","pli-tv-kd8:24.1.4","pli-tv-kd8:24.1.5","pli-tv-kd8:24.1.6","pli-tv-kd8:24.1.7","pli-tv-kd8:24.1.8","pli-tv-kd8:24.1.9","pli-tv-kd8:24.1.10"],"kind":"text","text":{"pi":"21. Saṅghikacīvaruppādakathā\nTena kho pana samayena aññataro bhikkhu eko vassaṁ vasi.\nTattha manussā saṅghassa demāti cīvarāni adaṁsu.\nAtha kho tassa bhikkhuno etadahosi—\n“bhagavatā paññattaṁ—\n‘catuvaggo pacchimo saṅgho’ti.\nAhañcamhi ekako.\nIme ca manussā saṅghassa demāti cīvarāni adaṁsu.\nYannūnāhaṁ imāni saṅghikāni cīvarāni sāvatthiṁ hareyyan”ti.\nAtha kho so bhikkhu tāni cīvarāni ādāya sāvatthiṁ gantvā bhagavato etamatthaṁ ārocesi.\n“Tuyheva, bhikkhu, tāni cīvarāni yāva kathinassa ubbhārāyā”ti.","en":"21. Discussion of robe-cloth given to the Sangha\nAt that time a certain monk had spent the rainy season by himself.\nPeople gave him robe-cloth, intending it for the Sangha.\nHe thought,\n“The Buddha has laid down\nthat a sangha consists of a group of at least four,\nbut I’m here by myself.\nNow these people have given robe-cloth, intending it for the Sangha.\nLet me take it to Sāvatthī.”\nHe then took that robe-cloth to Sāvatthī and told the Buddha what had happened.\nThe Buddha said, “This robe-cloth is yours until the end of the robe season."}},{"id":"pli-tv-kd8:24.2","sourceIds":["pli-tv-kd8:24.2.1","pli-tv-kd8:24.2.2","pli-tv-kd8:24.2.3","pli-tv-kd8:24.2.4"],"kind":"text","text":{"pi":"“Idha pana, bhikkhave, bhikkhu eko vassaṁ vasati.\nTattha manussā—\n‘saṅghassa demā’ti cīvarāni denti.\nAnujānāmi, bhikkhave, tasseva tāni cīvarāni yāva kathinassa ubbhārāyā”ti.","en":"It may be that a monk spends the rainy season by himself,\nyet people give him robe-cloth,\nintending it for the Sangha.\nThat robe-cloth is his until the end of the robe season.”"}},{"id":"pli-tv-kd8:24.3","sourceIds":["pli-tv-kd8:24.3.1","pli-tv-kd8:24.3.2","pli-tv-kd8:24.3.3","pli-tv-kd8:24.3.4","pli-tv-kd8:24.3.5","pli-tv-kd8:24.3.6","pli-tv-kd8:24.3.7","pli-tv-kd8:24.3.8","pli-tv-kd8:24.3.9","pli-tv-kd8:24.3.10","pli-tv-kd8:24.3.11","pli-tv-kd8:24.3.12"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu utukālaṁ eko vasi.\nTattha manussā saṅghassa demāti cīvarāni adaṁsu.\nAtha kho tassa bhikkhuno etadahosi—\n“bhagavatā paññattaṁ—\n‘catuvaggo pacchimo saṅgho’ti.\nAhañcamhi ekako.\nIme ca manussā—\n‘saṅghassa demā’ti cīvarāni adaṁsu.\nYannūnāhaṁ imāni saṅghikāni cīvarāni sāvatthiṁ hareyyan”ti.\nAtha kho so bhikkhu tāni cīvarāni ādāya sāvatthiṁ gantvā bhikkhūnaṁ etamatthaṁ ārocesi.\nBhikkhū bhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, sammukhībhūtena saṅghena bhājetuṁ.","en":"At one time a certain monk was living by himself outside the rainy season.\nPeople gave him robe-cloth, intending it for the Sangha.\nHe thought,\n“The Buddha has laid down\nthat a sangha consists of a group of at least four,\nbut I’m here by myself.\nNow these people have given robe-cloth,\nintending it for the Sangha.\nLet me take it to Sāvatthī.”\nHe then took that robe-cloth to Sāvatthī and told the monks,\nwho in turn told the Buddha.\nHe said, “The present Sangha should distribute it."}},{"id":"pli-tv-kd8:24.4","sourceIds":["pli-tv-kd8:24.4.1","pli-tv-kd8:24.4.2","pli-tv-kd8:24.4.3","pli-tv-kd8:24.4.4","pli-tv-kd8:24.4.5"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu utukālaṁ eko vasati. Tattha manussā—‘saṅghassa demā’ti cīvarāni denti.\nAnujānāmi, bhikkhave, tena bhikkhunā tāni cīvarāni adhiṭṭhātuṁ—‘mayhimāni cīvarānī’ti.\nTassa ce, bhikkhave, bhikkhuno taṁ cīvaraṁ anadhiṭṭhite añño bhikkhu āgacchati, samako dātabbo bhāgo.\nTehi ce, bhikkhave, bhikkhūhi taṁ cīvaraṁ bhājiyamāne, apātite kuse, añño bhikkhu āgacchati, samako dātabbo bhāgo.\nTehi ce, bhikkhave, bhikkhūhi taṁ cīvaraṁ bhājiyamāne, pātite kuse, añño bhikkhu āgacchati, nākāmā dātabbo bhāgo”ti.","en":"It may be that a monk is living by himself outside the rainy season, yet people give him robe-cloth, intending it for the Sangha.\nI allow that monk to determine that robe-cloth as his.\nBut if another monk arrives before he has determined that robe-cloth, then he should be given an equal share.\nIf yet another monk arrives before they’ve distributed that robe-cloth by drawing lots, he too should be given an equal share.\nIf still another monk arrives, but after they’ve distributed that robe-cloth by drawing lots, they don’t need to give him a share if they’re unwilling.”"}},{"id":"pli-tv-kd8:24.5","sourceIds":["pli-tv-kd8:24.5.1","pli-tv-kd8:24.5.2","pli-tv-kd8:24.5.3","pli-tv-kd8:24.5.4"],"kind":"text","text":{"pi":"Tena kho pana samayena dve bhātikā therā, āyasmā ca isidāso āyasmā ca isibhaṭo, sāvatthiyaṁ vassaṁvuṭṭhā aññataraṁ gāmakāvāsaṁ agamaṁsu.\nManussā—“cirassāpi therā āgatā”ti—sacīvarāni bhattāni adaṁsu.\nĀvāsikā bhikkhū there pucchiṁsu—“imāni, bhante, saṅghikāni cīvarāni there āgamma uppannāni, sādiyissanti therā bhāgan”ti.\nTherā evamāhaṁsu—“yathā kho mayaṁ, āvuso, bhagavatā dhammaṁ desitaṁ ājānāma, tumhākaṁyeva tāni cīvarāni yāva kathinassa ubbhārāyā”ti.","en":"On one occasion, after completing the rainy-season residence at Sāvatthī, two senior monks who were brothers, Venerable Isidāsa and Venerable Isibhaṭa, went to a certain village monastery.\nBecause it was a long time since they had been there, people gave meals together with robe-cloth.\nThe resident monks asked them, “Venerables, this robe-cloth belonging to the Sangha was given because of you. Will you accept a share?”\nThey replied, “As we understand the Teaching of the Buddha, this robe-cloth is just for you until the end of the robe season.”"}},{"id":"pli-tv-kd8:24.6","sourceIds":["pli-tv-kd8:24.6.1","pli-tv-kd8:24.6.2","pli-tv-kd8:24.6.3","pli-tv-kd8:24.6.4","pli-tv-kd8:24.6.5","pli-tv-kd8:24.6.6","pli-tv-kd8:24.6.7","pli-tv-kd8:24.6.8","pli-tv-kd8:24.6.9"],"kind":"text","text":{"pi":"Tena kho pana samayena tayo bhikkhū rājagahe vassaṁ vasanti.\nTattha manussā saṅghassa demāti cīvarāni denti.\nAtha kho tesaṁ bhikkhūnaṁ etadahosi—“bhagavatā paññattaṁ—‘catuvaggo pacchimo saṅgho’ti. Mayañcamhā tayo janā.\nIme ca manussā saṅghassa demāti cīvarāni denti.\nKathaṁ nu kho amhehi paṭipajjitabban”ti?\nTena kho pana samayena sambahulā therā, āyasmā ca nilavāsī āyasmā ca sāṇavāsī āyasmā ca gotako āyasmā ca bhagu āyasmā ca phaḷikasantāno, pāṭaliputte viharanti kukkuṭārāme.\nAtha kho te bhikkhū pāṭaliputtaṁ gantvā there pucchiṁsu.\nTherā evamāhaṁsu—\n“yathā kho mayaṁ āvuso bhagavatā dhammaṁ desitaṁ ājānāma, tumhākaṁyeva tāni cīvarāni yāva kathinassa ubbhārāyā”ti.","en":"At that time there were three monks who were spending the rains residence at Rājagaha.\nPeople gave them robe-cloth, intending it for the Sangha.\nThe monks considered, “The Buddha has laid down that a sangha consists of a group of at least four, but we’re just three.\nNow these people have given robe-cloth, intending it for the Sangha.\nWhat should we do?”\nOn that occasion there were a number of senior monks—Venerable Nilavāsī, Venerable Sāṇavāsī, Venerable Gotaka, Venerable Bhagu, and Venerable Phaḷikasantāna—staying at Pāṭaliputta in the Kukkuṭa Monastery.\nThe monks from Rājagaha went to Pāṭaliputta to ask them.\nThey replied,\n“As we understand the Teaching of the Buddha, that robe-cloth is just for you until the end of the robe season.”"}},{"id":"pli-tv-kd8:25.1","sourceIds":["pli-tv-kd8:25.1.0","pli-tv-kd8:25.1.1","pli-tv-kd8:25.1.2","pli-tv-kd8:25.1.3","pli-tv-kd8:25.1.4","pli-tv-kd8:25.1.5","pli-tv-kd8:25.1.6","pli-tv-kd8:25.1.7","pli-tv-kd8:25.1.8","pli-tv-kd8:25.1.9","pli-tv-kd8:25.1.10","pli-tv-kd8:25.1.11","pli-tv-kd8:25.1.12","pli-tv-kd8:25.1.13"],"kind":"text","text":{"pi":"22. Upanandasakyaputtavatthu\nTena kho pana samayena āyasmā upanando sakyaputto sāvatthiyaṁ vassaṁvuṭṭho aññataraṁ gāmakāvāsaṁ agamāsi.\nTattha ca bhikkhū cīvaraṁ bhājetukāmā sannipatiṁsu.\nTe evamāhaṁsu—“imāni kho, āvuso, saṅghikāni cīvarāni bhājiyissanti, sādiyissasi bhāgan”ti?\n“Āmāvuso, sādiyissāmī”ti.\nTato cīvarabhāgaṁ gahetvā aññaṁ āvāsaṁ agamāsi.\nTatthapi bhikkhū cīvaraṁ bhājetukāmā sannipatiṁsu.\nTepi evamāhaṁsu—“imāni kho, āvuso, saṅghikāni cīvarāni bhājiyissanti, sādiyissasi bhāgan”ti?\n“Āmāvuso, sādiyissāmī”ti.\nTatopi cīvarabhāgaṁ gahetvā aññaṁ āvāsaṁ agamāsi.\nTatthapi bhikkhū cīvaraṁ bhājetukāmā sannipatiṁsu.\nTepi evamāhaṁsu—“imāni kho, āvuso, saṅghikāni cīvarāni bhājiyissanti, sādiyissasi bhāgan”ti?\n“Āmāvuso, sādiyissāmī”ti.\nTatopi cīvarabhāgaṁ gahetvā mahantaṁ cīvarabhaṇḍikaṁ ādāya punadeva sāvatthiṁ paccāgañchi.","en":"22. Upananda the Sakyan\nAt one time, after completing the rainy-season residence at Sāvatthī, Venerable Upananda the Sakyan went to a certain village monastery.\nJust then the monks there had gathered to distribute the robe-cloth.\nThey said to Upananda, “We’re distributing the Sangha’s robe-cloth. Would you like a share?”\n“Yes, I would.”\nHe then took that share of robe-cloth and went to another monastery.\nThere, too, the monks had gathered to distribute the robe-cloth.\nThey said to Upananda, “We’re distributing the Sangha’s robe-cloth. Would you like a share?”\n“Yes, I would.”\nHe then took that share, too, and went to yet another monastery.\nThere, too, the monks had gathered to distribute the robe-cloth.\nThey said to Upananda, “We’re distributing the Sangha’s robe-cloth. Would you like a share?”\n“Yes, I would.”\nHe then took that share too, made a large bundle of robe-cloth, and returned to Sāvatthī."}},{"id":"pli-tv-kd8:25.2","sourceIds":["pli-tv-kd8:25.2.1","pli-tv-kd8:25.2.2","pli-tv-kd8:25.2.3","pli-tv-kd8:25.2.4","pli-tv-kd8:25.2.5","pli-tv-kd8:25.2.6","pli-tv-kd8:25.2.7","pli-tv-kd8:25.2.8","pli-tv-kd8:25.2.9","pli-tv-kd8:25.2.10","pli-tv-kd8:25.2.11","pli-tv-kd8:25.2.12","pli-tv-kd8:25.2.13","pli-tv-kd8:25.2.14","pli-tv-kd8:25.2.15","pli-tv-kd8:25.2.16"],"kind":"text","text":{"pi":"Bhikkhū evamāhaṁsu—“mahāpuññosi tvaṁ, āvuso upananda, bahuṁ te cīvaraṁ uppannan”ti.\n“Kuto me, āvuso, puññaṁ?\nIdhāhaṁ, āvuso, sāvatthiyaṁ vassaṁvuṭṭho aññataraṁ gāmakāvāsaṁ agamāsiṁ.\nTattha bhikkhū cīvaraṁ bhājetukāmā sannipatiṁsu.\nTe maṁ evamāhaṁsu—‘imāni kho, āvuso, saṅghikāni cīvarāni bhājiyissanti, sādiyissasi bhāgan’ti?\n‘Āmāvuso, sādiyissāmī’ti.\nTato cīvarabhāgaṁ gahetvā aññaṁ āvāsaṁ agamāsiṁ.\nTatthapi bhikkhū cīvaraṁ bhājetukāmā sannipatiṁsu.\nTepi maṁ evamāhaṁsu—‘imāni kho, āvuso, saṅghikāni cīvarāni bhājiyissanti, sādiyissasi bhāgan’ti?\n‘Āmāvuso, sādiyissāmī’ti.\nTatopi cīvarabhāgaṁ gahetvā aññaṁ āvāsaṁ agamāsiṁ.\nTatthapi bhikkhū cīvaraṁ bhājetukāmā sannipatiṁsu.\nTepi maṁ evamāhaṁsu—‘imāni kho, āvuso, saṅghikāni cīvarāni bhājiyissanti, sādiyissasi bhāgan’ti?\n‘Āmāvuso, sādiyissāmī’ti.\nTatopi cīvarabhāgaṁ aggahesiṁ.\nEvaṁ me bahuṁ cīvaraṁ uppannan”ti.","en":"The monks said to him, “You have much merit, Upananda, as you’ve been given so much robe-cloth.”\n“This has nothing to do with merit.”\nAnd he told them how he had obtained so much robe-cloth."}},{"id":"pli-tv-kd8:25.3","sourceIds":["pli-tv-kd8:25.3.1","pli-tv-kd8:25.3.2","pli-tv-kd8:25.3.3","pli-tv-kd8:25.3.4","pli-tv-kd8:25.3.5","pli-tv-kd8:25.3.6","pli-tv-kd8:25.3.7","pli-tv-kd8:25.3.8","pli-tv-kd8:25.3.9","pli-tv-kd8:25.3.10","pli-tv-kd8:25.3.11","pli-tv-kd8:25.3.12","pli-tv-kd8:25.3.13","pli-tv-kd8:25.3.14"],"kind":"text","text":{"pi":"“Kiṁ pana tvaṁ, āvuso upananda, aññatra vassaṁvuṭṭho aññatra cīvarabhāgaṁ sādiyī”ti?\n“Evamāvuso”ti.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma āyasmā upanando sakyaputto aññatra vassaṁvuṭṭho aññatra cīvarabhāgaṁ sādiyissatī”ti.\nBhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira tvaṁ, upananda, aññatra vassaṁvuṭṭho aññatra cīvarabhāgaṁ sādiyī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma tvaṁ, moghapurisa, aññatra vassaṁvuṭṭho aññatra cīvarabhāgaṁ sādiyissasi.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, aññatra vassaṁvuṭṭhena aññatra cīvarabhāgo sāditabbo.\nYo sādiyeyya, āpatti dukkaṭassā”ti.","en":"“So you spent the rains residence in one place and accepted a share of the robe-cloth from somewhere else?”\n“Yes.”\nThe monks of few desires complained and criticized Upananda,\n“How could Venerable Upananda spend the rains residence in one place and then accept a share of the robe-cloth from somewhere else?”\nThey told the Buddha. …\n“Is it true, Upananda, that you did this?”\n“It’s true, sir.”\nThe Buddha rebuked him …\n“Foolish man, how could you spend the rains residence in one place and then accept a share of the robe-cloth from somewhere else?\nThis will affect people’s confidence …”\nAfter rebuking him …\nhe gave a teaching and addressed the monks:\n“You shouldn’t spend the rainy-season residence in one place and then accept a share of the robe-cloth from somewhere else.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd8:25.4","sourceIds":["pli-tv-kd8:25.4.1","pli-tv-kd8:25.4.2","pli-tv-kd8:25.4.3","pli-tv-kd8:25.4.4","pli-tv-kd8:25.4.5","pli-tv-kd8:25.4.6","pli-tv-kd8:25.4.7"],"kind":"text","text":{"pi":"Tena kho pana samayena āyasmā upanando sakyaputto eko dvīsu āvāsesu vassaṁ vasi—“evaṁ me bahuṁ cīvaraṁ uppajjissatī”ti.\nAtha kho tesaṁ bhikkhūnaṁ etadahosi—“kathaṁ nu kho āyasmato upanandassa sakyaputtassa cīvarapaṭivīso dātabbo”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Detha, bhikkhave, moghapurisassa ekādhippāyaṁ.\nIdha pana, bhikkhave, bhikkhu eko dvīsu āvāsesu vassaṁ vasati—‘evaṁ me bahuṁ cīvaraṁ uppajjissatī’ti.\nSace amutra upaḍḍhaṁ amutra upaḍḍhaṁ vasati, amutra upaḍḍho amutra upaḍḍho cīvarapaṭivīso dātabbo.\nYattha vā pana bahutaraṁ vasati, tato cīvarapaṭivīso dātabbo”ti.","en":"At one time Venerable Upananda spent the rains residence in two separate monasteries, thinking, “In this way I’ll get much robe-cloth.”\nThe monks thought, “What share of the robe-cloth should be given to Venerable Upananda?”\nThey told the Buddha.\n“Give the foolish man one person’s share.\nIt may be that a monk spends the rains residence in two monasteries with the intention of getting much robe-cloth.\nIf he spends half the time in each monastery, he should be given half a share of the robe-cloth in each.\nOtherwise he should be given his share of the robe-cloth in the monastery where he spends the most time.”"}},{"id":"pli-tv-kd8:26.1","sourceIds":["pli-tv-kd8:26.1.0","pli-tv-kd8:26.1.1","pli-tv-kd8:26.1.2","pli-tv-kd8:26.1.3","pli-tv-kd8:26.1.4","pli-tv-kd8:26.1.5","pli-tv-kd8:26.1.6","pli-tv-kd8:26.1.7","pli-tv-kd8:26.1.8","pli-tv-kd8:26.1.9","pli-tv-kd8:26.1.10","pli-tv-kd8:26.1.11"],"kind":"text","text":{"pi":"23. Gilānavatthukathā\nTena kho pana samayena aññatarassa bhikkhuno kucchivikārābādho hoti.\nSo sake muttakarīse palipanno seti.\nAtha kho bhagavā āyasmatā ānandena pacchāsamaṇena senāsanacārikaṁ āhiṇḍanto yena tassa bhikkhuno vihāro tenupasaṅkami.\nAddasā kho bhagavā taṁ bhikkhuṁ sake muttakarīse palipannaṁ sayamānaṁ, disvāna yena so bhikkhu tenupasaṅkami, upasaṅkamitvā taṁ bhikkhuṁ etadavoca—\n“kiṁ te, bhikkhu, ābādho”ti?\n“Kucchivikāro me, bhagavā”ti.\n“Atthi pana te, bhikkhu, upaṭṭhāko”ti?\n“Natthi, bhagavā”ti.\n“Kissa taṁ bhikkhū na upaṭṭhentī”ti?\n“Ahaṁ kho, bhante, bhikkhūnaṁ akārako;\ntena maṁ bhikkhū na upaṭṭhentī”ti.","en":"23. The account of the one who was sick\nOn one occasion there was a monk who had dysentery\nand was lying in his own feces and urine.\nJust then, as the Buddha was walking about the dwellings with Venerable Ānanda as his attendant, he came to the dwelling of this monk.\nWhen he saw his condition, he went up to him and said,\n“What’s your illness, monk?”\n“I have dysentery, sir.”\n“But don’t you have a nurse?”\n“No.”\n“Why don’t the monks nurse you?”\n“Because I don’t do anything for them.”"}},{"id":"pli-tv-kd8:26.2","sourceIds":["pli-tv-kd8:26.2.1","pli-tv-kd8:26.2.2","pli-tv-kd8:26.2.3","pli-tv-kd8:26.2.4","pli-tv-kd8:26.2.5","pli-tv-kd8:26.2.6","pli-tv-kd8:26.2.7"],"kind":"text","text":{"pi":"Atha kho bhagavā āyasmantaṁ ānandaṁ āmantesi—\n“gacchānanda, udakaṁ āhara, imaṁ bhikkhuṁ nahāpessāmā”ti.\n“Evaṁ, bhante”ti kho āyasmā ānando bhagavato paṭissuṇitvā udakaṁ āhari.\nBhagavā udakaṁ āsiñci.\nĀyasmā ānando paridhovi.\nBhagavā sīsato aggahesi.\nĀyasmā ānando pādato uccāretvā mañcake nipātesuṁ.","en":"The Buddha said to Ānanda,\n“Go and get some water, Ānanda. Let’s give him a wash.”\nSaying, “Yes, sir,” he did just that.\nAnd so the Buddha poured the water,\nwhile Ānanda cleaned him up.\nThen, the Buddha lifting him by the head\nand Ānanda by the feet, they lay him on a bed."}},{"id":"pli-tv-kd8:26.3","sourceIds":["pli-tv-kd8:26.3.1","pli-tv-kd8:26.3.2","pli-tv-kd8:26.3.3","pli-tv-kd8:26.3.4","pli-tv-kd8:26.3.5","pli-tv-kd8:26.3.6","pli-tv-kd8:26.3.7","pli-tv-kd8:26.3.8","pli-tv-kd8:26.3.9","pli-tv-kd8:26.3.10","pli-tv-kd8:26.3.11","pli-tv-kd8:26.3.12","pli-tv-kd8:26.3.13"],"kind":"text","text":{"pi":"Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—\n“atthi, bhikkhave, amukasmiṁ vihāre bhikkhu gilāno”ti?\n“Atthi, bhagavā”ti.\n“Kiṁ tassa, bhikkhave, bhikkhuno ābādho”ti?\n“Tassa, bhante, āyasmato kucchivikārābādho”ti.\n“Atthi pana, bhikkhave, tassa bhikkhuno upaṭṭhāko”ti?\n“Natthi, bhagavā”ti.\n“Kissa taṁ bhikkhū na upaṭṭhentī”ti?\n“Eso, bhante, bhikkhu bhikkhūnaṁ akārako;\ntena taṁ bhikkhū na upaṭṭhentī”ti.\n“Natthi vo, bhikkhave, mātā, natthi pitā, ye vo upaṭṭhaheyyuṁ.\nTumhe ce, bhikkhave, aññamaññaṁ na upaṭṭhahissatha, atha ko carahi upaṭṭhahissati?\nYo, bhikkhave, maṁ upaṭṭhaheyya so gilānaṁ upaṭṭhaheyya.","en":"Soon afterwards the Buddha had the Sangha gathered and questioned the monks:\n“Is there a sick monk in that dwelling?”\n“Yes, sir.”\n“What’s his illness?”\n“He has dysentery.”\n“Does he have a nurse?”\n“No.”\n“But why don’t you nurse him?”\n“Because he doesn’t do anything for us.”\n“Monks, you have no mother or father to nurse you.\nIf you don’t nurse one another, who will?\nWhoever would nurse me should nurse one who is sick."}},{"id":"pli-tv-kd8:26.4","sourceIds":["pli-tv-kd8:26.4.1","pli-tv-kd8:26.4.2","pli-tv-kd8:26.4.3","pli-tv-kd8:26.4.4","pli-tv-kd8:26.4.5","pli-tv-kd8:26.4.6","pli-tv-kd8:26.4.7","pli-tv-kd8:26.4.8","pli-tv-kd8:26.4.9","pli-tv-kd8:26.4.10","pli-tv-kd8:26.4.11","pli-tv-kd8:26.4.12","pli-tv-kd8:26.4.13","pli-tv-kd8:26.4.14"],"kind":"text","text":{"pi":"Sace upajjhāyo hoti, upajjhāyena yāvajīvaṁ upaṭṭhātabbo;\nvuṭṭhānamassa āgametabbaṁ.\nSace ācariyo hoti, ācariyena yāvajīvaṁ upaṭṭhātabbo;\nvuṭṭhānamassa āgametabbaṁ.\nSace saddhivihāriko hoti, saddhivihārikena yāvajīvaṁ upaṭṭhātabbo;\nvuṭṭhānamassa āgametabbaṁ.\nSace antevāsiko hoti, antevāsikena yāvajīvaṁ upaṭṭhātabbo;\nvuṭṭhānamassa āgametabbaṁ.\nSace samānupajjhāyako hoti, samānupajjhāyakena yāvajīvaṁ upaṭṭhātabbo;\nvuṭṭhānamassa āgametabbaṁ.\nSace samānācariyako hoti, samānācariyakena yāvajīvaṁ upaṭṭhātabbo;\nvuṭṭhānamassa āgametabbaṁ.\nSace na hoti upajjhāyo vā ācariyo vā saddhivihāriko vā antevāsiko vā samānupajjhāyako vā samānācariyako vā saṅghena upaṭṭhātabbo.\nNo ce upaṭṭhaheyya, āpatti dukkaṭassa.","en":"If you have a preceptor, he should nurse you for life;\nhe shouldn’t go anywhere until you’ve recovered.\nIf you have a teacher, he should nurse you for life;\nhe shouldn’t go anywhere until you’ve recovered.\nIf you have a student, he should nurse you for life;\nhe shouldn’t go anywhere until you’ve recovered.\nIf you have a pupil, he should nurse you for life;\nhe shouldn’t go anywhere until you’ve recovered.\nIf you have a co-student, he should nurse you for life;\nhe shouldn’t go anywhere until you’ve recovered.\nIf you have a co-pupil, he should nurse you for life;\nhe shouldn’t go anywhere until you’ve recovered.\nIf you have none of these, the Sangha should nurse you.\nIf you don’t nurse one who is sick, you commit an offense of wrong conduct."}},{"id":"pli-tv-kd8:26.5","sourceIds":["pli-tv-kd8:26.5.1","pli-tv-kd8:26.5.2","pli-tv-kd8:26.5.3"],"kind":"text","text":{"pi":"Pañcahi, bhikkhave, aṅgehi samannāgato gilāno dūpaṭṭho hoti—\nasappāyakārī hoti, sappāye mattaṁ na jānāti, bhesajjaṁ na paṭisevitā hoti, atthakāmassa gilānupaṭṭhākassa yathābhūtaṁ ābādhaṁ nāvikattā hoti ‘abhikkamantaṁ vā abhikkamatīti, paṭikkamantaṁ vā paṭikkamatīti, ṭhitaṁ vā ṭhito’ti, uppannānaṁ sārīrikānaṁ vedanānaṁ dukkhānaṁ tibbānaṁ kharānaṁ kaṭukānaṁ asātānaṁ amanāpānaṁ pāṇaharānaṁ anadhivāsakajātiko hoti.\nImehi kho, bhikkhave, pañcahaṅgehi samannāgato gilāno dūpaṭṭho hoti.","en":"“A sick person who has five qualities is hard to nurse:\nthey do what’s detrimental for curing the sickness; they don’t know the right amount in what’s beneficial; they don’t take their medicine; they don’t accurately describe the state of their illness—whether it’s getting worse, better, or remaining the same—to the one who’s nursing them and wishing them well; they’re unable to bear up with bodily feelings that are painful, severe, sharp, and life-threatening."}},{"id":"pli-tv-kd8:26.6","sourceIds":["pli-tv-kd8:26.6.1","pli-tv-kd8:26.6.2","pli-tv-kd8:26.6.3"],"kind":"text","text":{"pi":"Pañcahi, bhikkhave, aṅgehi samannāgato gilāno sūpaṭṭho hoti—\nsappāyakārī hoti, sappāye mattaṁ jānāti, bhesajjaṁ paṭisevitā hoti, atthakāmassa gilānupaṭṭhākassa yathābhūtaṁ ābādhaṁ āvikattā hoti ‘abhikkamantaṁ vā abhikkamatīti, paṭikkamantaṁ vā paṭikkamatīti, ṭhitaṁ vā ṭhito’ti, uppannānaṁ sārīrikānaṁ vedanānaṁ dukkhānaṁ tibbānaṁ kharānaṁ kaṭukānaṁ asātānaṁ amanāpānaṁ pāṇaharānaṁ adhivāsakajātiko hoti.\nImehi kho, bhikkhave, pañcahaṅgehi samannāgato gilāno sūpaṭṭho hoti.","en":"A sick person who has five qualities is easy to nurse:\nthey do what’s beneficial for curing the sickness; they know the right amount in what’s beneficial; they take their medicine; they accurately describe the state of their illness—whether it’s getting worse, better, or remaining the same—to the one who’s nursing them and wishing them well; they’re able to bear up with bodily feelings that are painful, severe, sharp, and life-threatening."}},{"id":"pli-tv-kd8:26.7","sourceIds":["pli-tv-kd8:26.7.1","pli-tv-kd8:26.7.2","pli-tv-kd8:26.7.3"],"kind":"text","text":{"pi":"Pañcahi, bhikkhave, aṅgehi samannāgato gilānupaṭṭhāko nālaṁ gilānaṁ upaṭṭhātuṁ—\nna paṭibalo hoti bhesajjaṁ saṁvidhātuṁ, sappāyāsappāyaṁ na jānāti, asappāyaṁ upanāmeti sappāyaṁ apanāmeti, āmisantaro gilānaṁ upaṭṭhāti no mettacitto, jegucchī hoti uccāraṁ vā passāvaṁ vā kheḷaṁ vā vantaṁ vā nīhātuṁ, na paṭibalo hoti gilānaṁ kālena kālaṁ dhammiyā kathāya sandassetuṁ samādapetuṁ samuttejetuṁ sampahaṁsetuṁ.\nImehi kho, bhikkhave, pañcahaṅgehi samannāgato gilānupaṭṭhāko nālaṁ gilānaṁ upaṭṭhātuṁ.","en":"An attendant who has five qualities is unsuited to nurse the sick:\nthey’re incapable of preparing medicine; not knowing what’s beneficial and what’s harmful, they bring what’s harmful and remove what’s beneficial; they nurse the sick for the sake of worldly gain, not with a mind of good will; they’re disgusted at having to clean up feces, urine, spit, or vomit; they’re incapable of instructing, inspiring, and gladdening the sick person with a teaching from time to time."}},{"id":"pli-tv-kd8:26.8","sourceIds":["pli-tv-kd8:26.8.1","pli-tv-kd8:26.8.2","pli-tv-kd8:26.8.3"],"kind":"text","text":{"pi":"Pañcahi, bhikkhave, aṅgehi samannāgato gilānupaṭṭhāko alaṁ gilānaṁ upaṭṭhātuṁ—\npaṭibalo hoti bhesajjaṁ saṁvidhātuṁ, sappāyāsappāyaṁ jānāti, asappāyaṁ apanāmeti sappāyaṁ upanāmeti, mettacitto gilānaṁ upaṭṭhāti no āmisantaro, ajegucchī hoti uccāraṁ vā passāvaṁ vā kheḷaṁ vā vantaṁ vā nīhātuṁ, paṭibalo hoti gilānaṁ kālena kālaṁ dhammiyā kathāya sandassetuṁ samādapetuṁ samuttejetuṁ sampahaṁsetuṁ.\nImehi kho, bhikkhave, pañcahaṅgehi samannāgato gilānupaṭṭhāko alaṁ gilānaṁ upaṭṭhātun”ti.","en":"An attendant who has five qualities is suited to nurse the sick:\nthey’re capable of preparing medicine; knowing what’s beneficial and what’s harmful, they remove what’s harmful and bring what’s beneficial; they nurse the sick with a mind of good will, not for the sake of worldly gain; they’re not disgusted at having to clean up feces, urine, spit, or vomit; they’re capable of instructing, inspiring, and gladdening the sick person with a teaching from time to time.”"}},{"id":"pli-tv-kd8:27.1","sourceIds":["pli-tv-kd8:27.1.0","pli-tv-kd8:27.1.1","pli-tv-kd8:27.1.2","pli-tv-kd8:27.1.3","pli-tv-kd8:27.1.4","pli-tv-kd8:27.1.5","pli-tv-kd8:27.1.6","pli-tv-kd8:27.1.7","pli-tv-kd8:27.1.8","pli-tv-kd8:27.1.9"],"kind":"text","text":{"pi":"24. Matasantakakathā\nTena kho pana samayena dve bhikkhū kosalesu janapade addhānamaggappaṭipannā honti.\nTe aññataraṁ āvāsaṁ upagacchiṁsu.\nTattha aññataro bhikkhu gilāno hoti.\nAtha kho tesaṁ bhikkhūnaṁ etadahosi—\n“bhagavatā kho, āvuso, gilānupaṭṭhānaṁ vaṇṇitaṁ.\nHanda mayaṁ, āvuso, imaṁ bhikkhuṁ upaṭṭhahemā”ti.\nTe taṁ upaṭṭhahiṁsu.\nSo tehi upaṭṭhahiyamāno kālamakāsi.\nAtha kho te bhikkhū tassa bhikkhuno pattacīvaramādāya sāvatthiṁ gantvā bhagavato etamatthaṁ ārocesuṁ.","en":"24. Discussion of inheritance\nOn one occasion two monks were traveling through the Kosalan country,\nwhen they arrived at a monastery\nwith a sick monk.\nThey thought,\n“The Buddha has praised nursing the sick,\nso let’s nurse this monk.”\nBut while they were nursing him, he died.\nThey then took his bowl and robes and went to Sāvatthī, where they told the Buddha what had happened."}},{"id":"pli-tv-kd8:27.2","sourceIds":["pli-tv-kd8:27.2.1","pli-tv-kd8:27.2.2","pli-tv-kd8:27.2.3","pli-tv-kd8:27.2.4","pli-tv-kd8:27.2.5","pli-tv-kd8:27.2.6","pli-tv-kd8:27.2.7","pli-tv-kd8:27.2.8","pli-tv-kd8:27.2.9","pli-tv-kd8:27.2.10","pli-tv-kd8:27.2.11","pli-tv-kd8:27.2.12","pli-tv-kd8:27.2.13","pli-tv-kd8:27.2.14","pli-tv-kd8:27.2.15","pli-tv-kd8:27.2.16","pli-tv-kd8:27.2.17","pli-tv-kd8:27.2.18","pli-tv-kd8:27.2.19","pli-tv-kd8:27.2.20","pli-tv-kd8:27.2.21"],"kind":"text","text":{"pi":"“Bhikkhussa, bhikkhave, kālaṅkate saṅgho sāmī pattacīvare,\napi ca gilānupaṭṭhākā bahūpakārā.\nAnujānāmi, bhikkhave, saṅghena ticīvarañca pattañca gilānupaṭṭhākānaṁ dātuṁ.\nEvañca pana, bhikkhave, dātabbaṁ.\nTena gilānupaṭṭhākena bhikkhunā saṅghaṁ upasaṅkamitvā evamassa vacanīyo—\n‘itthannāmo, bhante, bhikkhu kālaṅkato.\nIdaṁ tassa ticīvarañca patto cā’ti.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nItthannāmo bhikkhu kālaṅkato.\nIdaṁ tassa ticīvarañca patto ca.\nYadi saṅghassa pattakallaṁ, saṅgho imaṁ ticīvarañca pattañca gilānupaṭṭhākānaṁ dadeyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nItthannāmo bhikkhu kālaṅkato.\nIdaṁ tassa ticīvarañca patto ca.\nSaṅgho imaṁ ticīvarañca pattañca gilānupaṭṭhākānaṁ deti.\nYassāyasmato khamati imassa ticīvarassa ca pattassa ca gilānupaṭṭhākānaṁ dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDinnaṁ idaṁ saṅghena ticīvarañca patto ca gilānupaṭṭhākānaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"“When a monk dies, the Sangha becomes the owner of his bowl and robes.\nStill, the nurses have been very helpful.\nI allow the Sangha to give the three robes and the bowl to the nurses.\nAnd they should be given like this.\nThe monk nurse should approach the Sangha and say,\n‘Venerables, monk so-and-so has died.\nHere are his three robes and bowl.’\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nMonk so-and-so has died.\nHere are his three robes and bowl.\nIf the Sangha is ready, it should give the three robes and the bowl to the nurses.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nMonk so-and-so has died.\nHere are his three robes and bowl.\nThe Sangha gives the three robes and the bowl to the nurses.\nAny monk who approves of giving the three robes and the bowl to the nurses should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has given the three robes and the bowl to the nurses.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd8:27.3","sourceIds":["pli-tv-kd8:27.3.1","pli-tv-kd8:27.3.2","pli-tv-kd8:27.3.3","pli-tv-kd8:27.3.4","pli-tv-kd8:27.3.5","pli-tv-kd8:27.3.6","pli-tv-kd8:27.3.7","pli-tv-kd8:27.3.8","pli-tv-kd8:27.3.9","pli-tv-kd8:27.3.10","pli-tv-kd8:27.3.11","pli-tv-kd8:27.3.12","pli-tv-kd8:27.3.13","pli-tv-kd8:27.3.14","pli-tv-kd8:27.3.15","pli-tv-kd8:27.3.16","pli-tv-kd8:27.3.17","pli-tv-kd8:27.3.18","pli-tv-kd8:27.3.19","pli-tv-kd8:27.3.20","pli-tv-kd8:27.3.21","pli-tv-kd8:27.3.22"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro sāmaṇero kālaṅkato hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Sāmaṇerassa, bhikkhave, kālaṅkate saṅgho sāmī pattacīvare,\napi ca gilānupaṭṭhākā bahūpakārā.\nAnujānāmi, bhikkhave, saṅghena cīvarañca pattañca gilānupaṭṭhākānaṁ dātuṁ.\nEvañca pana, bhikkhave, dātabbaṁ.\nTena gilānupaṭṭhākena bhikkhunā saṅghaṁ upasaṅkamitvā evamassa vacanīyo—\n‘itthannāmo, bhante, sāmaṇero kālaṅkato, idaṁ tassa cīvarañca patto cā’ti.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nItthannāmo sāmaṇero kālaṅkato.\nIdaṁ tassa cīvarañca patto ca.\nYadi saṅghassa pattakallaṁ, saṅgho imaṁ cīvarañca pattañca gilānupaṭṭhākānaṁ dadeyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nItthannāmo sāmaṇero kālaṅkato.\nIdaṁ tassa cīvarañca patto ca.\nSaṅgho imaṁ cīvarañca pattañca gilānupaṭṭhākānaṁ deti.\nYassāyasmato khamati imassa cīvarassa ca pattassa ca gilānupaṭṭhākānaṁ dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDinnaṁ idaṁ saṅghena cīvarañca patto ca gilānupaṭṭhākānaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"On one occasion a novice monk had died.\n“When a novice monk dies, the Sangha becomes the owner of his bowl and robes.\nStill, the nurses have been very helpful.\nI allow the Sangha to give the robes and the bowl to the nurses.\nAnd they should be given like this.\nThe monk nurse should approach the Sangha and say,\n‘Venerables, the novice monk so-and-so has died. Here are his robes and bowl.’\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe novice monk so-and-so has died.\nHere are his robes and bowl.\nIf the Sangha is ready, it should give the robes and the bowl to the nurses.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe novice monk so-and-so has died.\nHere are his robes and bowl.\nThe Sangha gives the robes and the bowl to the nurses.\nAny monk who approves of giving the robes and the bowl to the nurses should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has given the robes and the bowl to the nurses.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd8:27.4","sourceIds":["pli-tv-kd8:27.4.1","pli-tv-kd8:27.4.2","pli-tv-kd8:27.4.3","pli-tv-kd8:27.4.4","pli-tv-kd8:27.4.5","pli-tv-kd8:27.4.6"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu ca sāmaṇero ca gilānaṁ upaṭṭhahiṁsu.\nSo tehi upaṭṭhahiyamāno kālamakāsi.\nAtha kho tassa gilānupaṭṭhākassa bhikkhuno etadahosi—\n“kathaṁ nu kho gilānupaṭṭhākassa sāmaṇerassa cīvarapaṭivīso dātabbo”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, gilānupaṭṭhākassa sāmaṇerassa samakaṁ paṭivīsaṁ dātun”ti.","en":"On one occasion a monk and a novice monk were nursing someone together.\nWhile they were doing so, the patient died.\nThe monk nurse thought,\n“What share of the robes should be given to the novice-monk nurse?”\n“I allow you to give an equal share to the novice-monk nurse.”"}},{"id":"pli-tv-kd8:27.5","sourceIds":["pli-tv-kd8:27.5.1","pli-tv-kd8:27.5.2","pli-tv-kd8:27.5.3","pli-tv-kd8:27.5.4","pli-tv-kd8:27.5.5","pli-tv-kd8:27.5.6","pli-tv-kd8:27.5.7"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu bahubhaṇḍo bahuparikkhāro kālaṅkato hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Bhikkhussa, bhikkhave, kālaṅkate saṅgho sāmī pattacīvare,\napi ca gilānupaṭṭhākā bahūpakārā.\nAnujānāmi, bhikkhave, saṅghena ticīvarañca pattañca gilānupaṭṭhākānaṁ dātuṁ.\nYaṁ tattha lahubhaṇḍaṁ lahuparikkhāraṁ taṁ sammukhībhūtena saṅghena bhājetuṁ.\nYaṁ tattha garubhaṇḍaṁ garuparikkhāraṁ taṁ āgatānāgatassa cātuddisassa saṅghassa avissajjikaṁ avebhaṅgikan”ti.","en":"On one occasion a monk with many possessions had died.\n“When a monk dies, the Sangha becomes the owner of his bowl and robes.\nStill, the nurses have been very helpful.\nI allow the Sangha to give the three robes and the bowl to the nurses.\nThe present Sangha should distribute his ordinary possessions.\nHis valuable possessions are for the Sangha as a whole, both present and future. They’re not to be given out, not to be distributed.”"}},{"id":"pli-tv-kd8:28.1","sourceIds":["pli-tv-kd8:28.1.0","pli-tv-kd8:28.1.1","pli-tv-kd8:28.1.2","pli-tv-kd8:28.1.3","pli-tv-kd8:28.1.4","pli-tv-kd8:28.1.5","pli-tv-kd8:28.1.6","pli-tv-kd8:28.1.7","pli-tv-kd8:28.1.8","pli-tv-kd8:28.1.9","pli-tv-kd8:28.1.10","pli-tv-kd8:28.1.11","pli-tv-kd8:28.1.12"],"kind":"text","text":{"pi":"25. Naggiyapaṭikkhepakathā\nTena kho pana samayena aññataro bhikkhu naggo hutvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ etadavoca—\n“bhagavā, bhante, anekapariyāyena appicchassa santuṭṭhassa sallekhassa dhutassa pāsādikassa apacayassa vīriyārambhassa vaṇṇavādī.\nIdaṁ, bhante, naggiyaṁ anekapariyāyena appicchatāya santuṭṭhitāya sallekhāya dhutatāya pāsādikatāya apacayāya vīriyārambhāya saṁvattati.\nSādhu, bhante, bhagavā bhikkhūnaṁ naggiyaṁ anujānātū”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ, moghapurisa, ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.\nKathañhi nāma tvaṁ, moghapurisa, naggiyaṁ titthiyasamādānaṁ samādiyissasi.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, naggiyaṁ titthiyasamādānaṁ samādiyitabbaṁ.\nYo samādiyeyya, āpatti thullaccayassā”ti.","en":"25. Discussion of the prohibition against nakedness\nOn one occasion a naked monk went to the Buddha and said,\n“In many ways, sir, you praise fewness of wishes, contentment, self-effacement, ascetic practices, being inspiring, reduction in things, and being energetic.\nBeing naked leads to all those things.\nPlease allow nakedness for the monks.”\nThe Buddha rebuked him,\n“Foolish man, it’s not suitable, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nHow can you undertake the practice of nakedness, like the monastics of other religions?\nThis will affect people’s confidence …”\nAfter rebuking him …\nhe gave a teaching and addressed the monks:\n“You shouldn’t undertake the practice of nakedness, like the monastics of other religions.\nIf you do, you commit a serious offense.”"}},{"id":"pli-tv-kd8:28.2","sourceIds":["pli-tv-kd8:28.2.0","pli-tv-kd8:28.2.1","pli-tv-kd8:28.2.2","pli-tv-kd8:28.2.3","pli-tv-kd8:28.2.4","pli-tv-kd8:28.2.5","pli-tv-kd8:28.2.6","pli-tv-kd8:28.2.7","pli-tv-kd8:28.2.8","pli-tv-kd8:28.2.9","pli-tv-kd8:28.2.10","pli-tv-kd8:28.2.11","pli-tv-kd8:28.2.12","pli-tv-kd8:28.2.13","pli-tv-kd8:28.2.14","pli-tv-kd8:28.2.15","pli-tv-kd8:28.2.16","pli-tv-kd8:28.2.17","pli-tv-kd8:28.2.18","pli-tv-kd8:28.2.19"],"kind":"text","text":{"pi":"26. Kusacīrādipaṭikkhepakathā\nTena kho pana samayena aññataro bhikkhu kusacīraṁ nivāsetvā …pe…\nvākacīraṁ nivāsetvā …pe…\nphalakacīraṁ nivāsetvā …pe…\nkesakambalaṁ nivāsetvā …pe…\nvāḷakambalaṁ nivāsetvā …pe…\nulūkapakkhaṁ nivāsetvā …pe…\najinakkhipaṁ nivāsetvā\nyena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ etadavoca—\n“bhagavā, bhante, anekapariyāyena appicchassa santuṭṭhassa sallekhassa dhutassa pāsādikassa apacayassa vīriyārambhassa vaṇṇavādī.\nIdaṁ, bhante, ajinakkhipaṁ anekapariyāyena appicchatāya santuṭṭhitāya sallekhāya dhutatāya pāsādikatāya apacayāya vīriyārambhāya saṁvattati.\nSādhu, bhante, bhagavā bhikkhūnaṁ ajinakkhipaṁ anujānātū”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ, moghapurisa, ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.\nKathañhi nāma tvaṁ, moghapurisa, ajinakkhipaṁ titthiyadhajaṁ dhāressasi.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, ajinakkhipaṁ titthiyadhajaṁ dhāretabbaṁ.\nYo dhāreyya, āpatti thullaccayassā”ti.","en":"26. Discussion of the prohibition against grass robes, etc.\nOn one occasion a monk put on a sarong made of grass …\na sarong made of bark …\na sarong made of bits of wood …\na sarong made of human hair …\na sarong made of horse-hair …\na sarong made of owls’ wings …\na sarong made of antelope hide,\nwent to the Buddha, and said,\n“In many ways, sir, you praise fewness of wishes, contentment, self-effacement, ascetic practices, being inspiring, reduction in things, and being energetic.\nA robe made of antelope hide leads to all those things.\nPlease allow robes of antelope hide for the monks.”\nThe Buddha rebuked him,\n“Foolish man, it’s not suitable, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nHow can you wear a robe made of antelope hide, that sign of monastics of other religions?\nThis will affect people’s confidence …”\nAfter rebuking him …\nhe gave a teaching and addressed the monks:\n“You shouldn’t wear a robe made of antelope hide, that sign of monastics of other religions.\nIf you do, you commit a serious offense.”"}},{"id":"pli-tv-kd8:28.3","sourceIds":["pli-tv-kd8:28.3.1","pli-tv-kd8:28.3.2","pli-tv-kd8:28.3.3","pli-tv-kd8:28.3.4","pli-tv-kd8:28.3.5","pli-tv-kd8:28.3.6","pli-tv-kd8:28.3.7","pli-tv-kd8:28.3.8","pli-tv-kd8:28.3.9","pli-tv-kd8:28.3.10","pli-tv-kd8:28.3.11","pli-tv-kd8:28.3.12","pli-tv-kd8:28.3.13"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu akkanāḷaṁ nivāsetvā …pe…\npotthakaṁ nivāsetvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ etadavoca—\n“bhagavā, bhante, anekapariyāyena appicchassa santuṭṭhassa sallekhassa dhutassa pāsādikassa apacayassa vīriyārambhassa, vaṇṇavādī.\nAyaṁ, bhante, potthako anekapariyāyena appicchatāya santuṭṭhitāya sallekhāya dhutatāya pāsādikatāya apacayāya vīriyārambhāya saṁvattati.\nSādhu, bhante, bhagavā bhikkhūnaṁ potthakaṁ anujānātū”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ, moghapurisa, ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.\nKathañhi nāma tvaṁ, moghapurisa, potthakaṁ nivāsessasi.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, potthako nivāsetabbo.\nYo nivāseyya, āpatti dukkaṭassā”ti.","en":"On one occasion a monk dressed in a sarong made of stalks of crown flower …\nin a sarong made of jute, went to the Buddha, and said,\n“In many ways, sir, you praise fewness of wishes, contentment, self-effacement, ascetic practices, being inspiring, reduction in things, and being energetic.\nA jute robe leads to all those things.\nPlease allow jute robes for the monks.”\nThe Buddha rebuked him,\n“Foolish man, it’s not suitable, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nHow can you dress in a sarong made of jute?\nThis will affect people’s confidence …”\nAfter rebuking him …\nhe gave a teaching and addressed the monks:\n“You shouldn’t dress in a sarong made of jute.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd8:29.1","sourceIds":["pli-tv-kd8:29.1.0","pli-tv-kd8:29.1.1","pli-tv-kd8:29.1.2","pli-tv-kd8:29.1.3","pli-tv-kd8:29.1.4","pli-tv-kd8:29.1.5","pli-tv-kd8:29.1.6","pli-tv-kd8:29.1.7","pli-tv-kd8:29.1.8","pli-tv-kd8:29.1.9","pli-tv-kd8:29.1.10","pli-tv-kd8:29.1.11","pli-tv-kd8:29.1.12","pli-tv-kd8:29.1.13","pli-tv-kd8:29.1.14","pli-tv-kd8:29.1.15","pli-tv-kd8:29.1.16","pli-tv-kd8:29.1.17","pli-tv-kd8:29.1.18","pli-tv-kd8:29.1.19"],"kind":"text","text":{"pi":"27. Sabbanīlakādipaṭikkhepakathā\nTena kho pana samayena chabbaggiyā bhikkhū sabbanīlakāni cīvarāni dhārenti …pe…\nsabbapītakāni cīvarāni dhārenti …pe…\nsabbalohitakāni cīvarāni dhārenti …pe…\nsabbamañjiṭṭhakāni cīvarāni dhārenti …pe…\nsabbakaṇhāni cīvarāni dhārenti …pe…\nsabbamahāraṅgarattāni cīvarāni dhārenti …pe…\nsabbamahānāmarattāni cīvarāni dhārenti …pe…\nacchinnadasāni cīvarāni dhārenti …pe…\ndīghadasāni cīvarāni dhārenti …pe…\npupphadasāni cīvarāni dhārenti …pe…\nphaṇadasāni cīvarāni dhārenti …pe…\nkañcukaṁ dhārenti …pe…\ntirīṭakaṁ dhārenti …pe…\nveṭhanaṁ dhārenti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma samaṇā sakyaputtiyā veṭhanaṁ dhāressanti, seyyathāpi gihī kāmabhogino”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, sabbanīlakāni cīvarāni dhāretabbāni, na sabbapītakāni cīvarāni dhāretabbāni, na sabbalohitakāni cīvarāni dhāretabbāni, na sabbamañjiṭṭhakāni cīvarāni dhāretabbāni, na sabbakaṇhāni cīvarāni dhāretabbāni, na sabbamahāraṅgarattāni cīvarāni dhāretabbāni, na sabbamahānāmarattāni cīvarāni dhāretabbāni, na acchinnadasāni cīvarāni dhāretabbāni, na dīghadasāni cīvarāni dhāretabbāni, na pupphadasāni cīvarāni dhāretabbāni, na phaṇadasāni cīvarāni dhāretabbāni, na kañcukaṁ dhāretabbaṁ, na tirīṭakaṁ dhāretabbaṁ, na veṭhanaṁ dhāretabbaṁ.\nYo dhāreyya, āpatti dukkaṭassā”ti.","en":"27. Discussion of the prohibition against what is entirely blue, etc.\nAt that time the monks from the group of six wore entirely blue robes,\nentirely yellow robes,\nentirely red robes,\nentirely magenta robes,\nentirely black robes,\nentirely orange robes,\nand entirely beige robes;\nand robes with borders made from a single piece of cloth,\nrobes with long borders,\nrobes with floral borders,\nrobes with borders decorated with snakes’ hoods,\nclose-fitting jackets,\nLodh-tree robes,\nand turbans.\nPeople complained and criticized them,\n“How can the Sakyan monastics wear turbans? They’re just like householders who indulge in worldly pleasures!”\n“You shouldn’t wear entirely blue robes, entirely yellow robes, entirely red robes, entirely magenta robes, entirely black robes, entirely orange robes, entirely beige robes, robes with borders made from a single piece of cloth, robes with long borders, robes with floral borders, robes with borders decorated with snakes’ hoods, close-fitting jackets, Lodh-tree robes, or turbans.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd8:30.1","sourceIds":["pli-tv-kd8:30.1.0","pli-tv-kd8:30.1.1","pli-tv-kd8:30.1.2"],"kind":"text","text":{"pi":"28. Vassaṁvuṭṭhānaṁanuppannacīvarakathā\nTena kho pana samayena vassaṁvuṭṭhā bhikkhū anuppanne cīvare pakkamantipi, vibbhamantipi, kālampi karonti, sāmaṇerāpi paṭijānanti, sikkhaṁ paccakkhātakāpi paṭijānanti, antimavatthuṁ ajjhāpannakāpi paṭijānanti, ummattakāpi paṭijānanti, khittacittāpi paṭijānanti, vedanāṭṭāpi paṭijānanti, āpattiyā adassane ukkhittakāpi paṭijānanti, āpattiyā appaṭikamme ukkhittakāpi paṭijānanti, pāpikāya diṭṭhiyā appaṭinissagge ukkhittakāpi paṭijānanti, paṇḍakāpi paṭijānanti, theyyasaṁvāsakāpi paṭijānanti, titthiyapakkantakāpi paṭijānanti, tiracchānagatāpi paṭijānanti, mātughātakāpi paṭijānanti, pitughātakāpi paṭijānanti, arahantaghātakāpi paṭijānanti, bhikkhunidūsakāpi paṭijānanti, saṅghabhedakāpi paṭijānanti, lohituppādakāpi paṭijānanti, ubhatobyañjanakāpi paṭijānanti.\nBhagavato etamatthaṁ ārocesuṁ.","en":"28. Discussion of robe-cloth that has not yet been offered to those who have completed the rainy-season residence\nAt that time, the monks who had completed the rainy-season residence left before the robe-cloth was offered. They disrobed, died, admitted to being novice monks, admitted to having renounced the training, admitted to having committed the worst kind of offense, admitted to being insane, admitted to being deranged, admitted to being overwhelmed by pain, admitted to having been ejected for not recognizing an offense, admitted to having been ejected for not making amends for an offense, admitted to having been ejected for not giving up a bad view, admitted to being paṇḍakas, admitted to being fake monks, admitted to having previously left to join the monastics of another religion, admitted to being animals, admitted to being matricides, admitted to being patricides, admitted to being murderers of a perfected one, admitted to having raped a nun, admitted to having caused a schism in the Sangha, admitted to having caused the Buddha to bleed, or admitted to being gynandromorphs before the robe-cloth was offered.\nThey told the Buddha."}},{"id":"pli-tv-kd8:30.2","sourceIds":["pli-tv-kd8:30.2.1","pli-tv-kd8:30.2.2","pli-tv-kd8:30.2.3","pli-tv-kd8:30.2.4"],"kind":"text","text":{"pi":"“Idha pana, bhikkhave, vassaṁvuṭṭho bhikkhu anuppanne cīvare pakkamati, sante patirūpe gāhake dātabbaṁ.\nIdha pana, bhikkhave, vassaṁvuṭṭho bhikkhu anuppanne cīvare vibbhamati, kālaṁ karoti, sāmaṇero paṭijānāti, sikkhaṁ paccakkhātako paṭijānāti, antimavatthuṁ ajjhāpannako paṭijānāti, saṅgho sāmī.\nIdha pana, bhikkhave, vassaṁvuṭṭho bhikkhu anuppanne cīvare ummattako paṭijānāti, khittacitto paṭijānāti, vedanāṭṭo paṭijānāti, āpattiyā adassane ukkhittako paṭijānāti, āpattiyā appaṭikamme ukkhittako paṭijānāti, pāpikāya diṭṭhiyā appaṭinissagge ukkhittako paṭijānāti, sante patirūpe gāhake dātabbaṁ.\nIdha pana, bhikkhave, vassaṁvuṭṭho bhikkhu anuppanne cīvare paṇḍako paṭijānāti, theyyasaṁvāsako paṭijānāti, titthiyapakkantako paṭijānāti, tiracchānagato paṭijānāti, mātughātako paṭijānāti, pitughātako paṭijānāti, arahantaghātako paṭijānāti, bhikkhunidūsako paṭijānāti, saṅghabhedako paṭijānāti, lohituppādako paṭijānāti, ubhatobyañjanako paṭijānāti, saṅgho sāmī.","en":"“It may be that a monk who’s completed the rains residence leaves before the robe-cloth is offered. If there’s anyone suitable to receive it, it should be given.\nIt may be that a monk who’s completed the rains residence disrobes, dies, admits to being a novice monk, admits to having renounced the training, or admits to having committed the worst kind of offense before the robe-cloth is offered. Then the Sangha becomes the owner of that robe-cloth.\nIt may be that a monk who’s completed the rains residence admits to being insane, to being deranged, to being overwhelmed by pain, to having been ejected for not recognizing an offense, to having been ejected for not making amends for an offense, or to having been ejected for not giving up a bad view before the robe-cloth is offered. If there’s anyone suitable to receive it, it should be given.\nIt may be that a monk who’s completed the rains residence admits to being a paṇḍaka, to being a fake monk, to having previously left to join the monastics of another religion, to being an animal, to being a matricide, to being a patricide, to being a murderer of a perfected one, to having raped a nun, to having caused a schism in the Sangha, to having caused the Buddha to bleed, or to being a gynandromorph before the robe-cloth is offered. Then the Sangha becomes the owner of that robe-cloth."}},{"id":"pli-tv-kd8:30.3","sourceIds":["pli-tv-kd8:30.3.1","pli-tv-kd8:30.3.2","pli-tv-kd8:30.3.3","pli-tv-kd8:30.3.4"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, vassaṁvuṭṭho bhikkhu uppanne cīvare abhājite pakkamati, sante patirūpe gāhake dātabbaṁ.\nIdha pana, bhikkhave, vassaṁvuṭṭho bhikkhu uppanne cīvare abhājite vibbhamati, kālaṁ karoti, sāmaṇero paṭijānāti, sikkhaṁ paccakkhātako paṭijānāti, antimavatthuṁ ajjhāpannako paṭijānāti, saṅgho sāmī.\nIdha pana, bhikkhave, vassaṁvuṭṭho bhikkhu uppanne cīvare abhājite ummattako paṭijānāti. Khittacitto paṭijānāti, vedanāṭṭo paṭijānāti, āpattiyā adassane ukkhittako paṭijānāti, āpattiyā appaṭikamme ukkhittako paṭijānāti, pāpikāya diṭṭhiyā appaṭinissagge ukkhittako paṭijānāti, sante patirūpe gāhake dātabbaṁ.\nIdha pana, bhikkhave, vassaṁvuṭṭho bhikkhu uppanne cīvare abhājite paṇḍako paṭijānāti, theyyasaṁvāsako paṭijānāti, titthiyapakkantako paṭijānāti, tiracchānagato paṭijānāti, mātughātako paṭijānāti, pitughātako paṭijānāti, arahantaghātako paṭijānāti, bhikkhunidūsako paṭijānāti, saṅghabhedako paṭijānāti, lohituppādako paṭijānāti, ubhatobyañjanako paṭijānāti, saṅgho sāmī.","en":"It may be that, after robe-cloth has been offered but before it’s distributed, a monk who’s completed the rains residence leaves. If there’s anyone suitable to receive the robe-cloth, it should be given.\nIt may be that, after robe-cloth has been offered but before it’s distributed, a monk who’s completed the rains residence disrobes, dies, admits to being a novice monk, admits to having renounced the training, or admits to having committed the worst kind of offense. Then the Sangha becomes the owner of that robe-cloth.\nIt may be that, after robe-cloth has been offered but before it’s distributed, a monk who’s completed the rains residence admits to being insane, to being deranged, to being overwhelmed by pain, to having been ejected for not recognizing an offense, to having been ejected for not making amends for an offense, or to having been ejected for not giving up a bad view. If there’s anyone suitable to receive the robe-cloth, it should be given.\nIt may be that, after robe-cloth has been offered but before it’s distributed, a monk who’s completed the rains residence admits to being a paṇḍaka, to being a fake monk, to having previously left to join the monastics of another religion, to being an animal, to being a matricide, to being a patricide, to being a murderer of a perfected one, to having raped a nun, to having caused a schism in the Sangha, to having caused the Buddha to bleed, or to being a gynandromorph. Then the Sangha becomes the owner of that robe-cloth.”"}},{"id":"pli-tv-kd8:30.4","sourceIds":["pli-tv-kd8:30.4.0","pli-tv-kd8:30.4.1","pli-tv-kd8:30.4.2","pli-tv-kd8:30.4.3","pli-tv-kd8:30.4.4","pli-tv-kd8:30.4.5","pli-tv-kd8:30.4.6","pli-tv-kd8:30.4.7","pli-tv-kd8:30.4.8"],"kind":"text","text":{"pi":"29. Saṅghebhinnecīvaruppādakathā\nIdha pana, bhikkhave, vassaṁvuṭṭhānaṁ bhikkhūnaṁ anuppanne cīvare saṅgho bhijjati.\nTattha manussā ekasmiṁ pakkhe udakaṁ denti, ekasmiṁ pakkhe cīvaraṁ denti—\nsaṅghassa demāti.\nSaṅghassevetaṁ.\nIdha pana, bhikkhave, vassaṁvuṭṭhānaṁ bhikkhūnaṁ anuppanne cīvare saṅgho bhijjati.\nTattha manussā ekasmiṁ pakkhe udakaṁ denti, tasmiṁyeva pakkhe cīvaraṁ denti—\nsaṅghassa demāti.\nSaṅghassevetaṁ.","en":"29. Discussion of robe-cloth that is offered when the Sangha is divided\n“It may be that the Sangha splits before robe-cloth is offered to those monks who have completed the rains residence.\nIf people then give water to one side and robe-cloth to the other, saying,\n‘We give to the Sangha,’\nit’s all for the Sangha.\nIt may be that the Sangha splits before robe-cloth is offered to those monks who have completed the rains residence.\nIf people then give water and robe-cloth to the same side, saying,\n‘We give to the Sangha,’\nit’s all for the Sangha."}},{"id":"pli-tv-kd8:30.5","sourceIds":["pli-tv-kd8:30.5.1","pli-tv-kd8:30.5.2","pli-tv-kd8:30.5.3","pli-tv-kd8:30.5.4","pli-tv-kd8:30.5.5","pli-tv-kd8:30.5.6","pli-tv-kd8:30.5.7","pli-tv-kd8:30.5.8"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, vassaṁvuṭṭhānaṁ bhikkhūnaṁ anuppanne cīvare saṅgho bhijjati.\nTattha manussā ekasmiṁ pakkhe udakaṁ denti, ekasmiṁ pakkhe cīvaraṁ denti—\npakkhassa demāti.\nPakkhassevetaṁ.\nIdha pana, bhikkhave, vassaṁvuṭṭhānaṁ bhikkhūnaṁ anuppanne cīvare saṅgho bhijjati.\nTattha manussā ekasmiṁ pakkhe udakaṁ denti, tasmiṁyeva pakkhe cīvaraṁ denti—\npakkhassa demāti.\nPakkhassevetaṁ.","en":"It may be that the Sangha splits before robe-cloth is offered to those monks who have completed the rains residence.\nIf people then give water to one side and robe-cloth to the other, saying,\n‘We give to this side,’\nit’s all for that side.\nIt may be that the Sangha splits before robe-cloth is offered to those monks who have completed the rains residence.\nIf people then give water and robe-cloth to the same side, saying,\n‘We give to this side,’\nit’s all for that side."}},{"id":"pli-tv-kd8:30.6","sourceIds":["pli-tv-kd8:30.6.1","pli-tv-kd8:30.6.2"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, vassaṁvuṭṭhānaṁ bhikkhūnaṁ uppanne cīvare abhājite saṅgho bhijjati.\nSabbesaṁ samakaṁ bhājetabban”ti.","en":"It may be that the Sangha splits before the robe-cloth is distributed but after it was offered to those monks who have completed the rains residence.\nThe robe-cloth is then to be distributed equally to everyone.”"}},{"id":"pli-tv-kd8:31.1","sourceIds":["pli-tv-kd8:31.1.0","pli-tv-kd8:31.1.1","pli-tv-kd8:31.1.2","pli-tv-kd8:31.1.3","pli-tv-kd8:31.1.4","pli-tv-kd8:31.1.5","pli-tv-kd8:31.1.6","pli-tv-kd8:31.1.7","pli-tv-kd8:31.1.8","pli-tv-kd8:31.1.9","pli-tv-kd8:31.1.10","pli-tv-kd8:31.1.11","pli-tv-kd8:31.1.12"],"kind":"text","text":{"pi":"30. Duggahitasuggahitādikathā\nTena kho pana samayena āyasmā revato aññatarassa bhikkhuno hatthe āyasmato sāriputtassa cīvaraṁ pāhesi—\n“imaṁ cīvaraṁ therassa dehī”ti.\nAtha kho so bhikkhu antarāmagge āyasmato revatassa vissāsā taṁ cīvaraṁ aggahesi.\nAtha kho āyasmā revato āyasmatā sāriputtena samāgantvā pucchi—\n“ahaṁ, bhante, therassa cīvaraṁ pāhesiṁ.\nSampattaṁ taṁ cīvaran”ti?\n“Nāhaṁ taṁ, āvuso, cīvaraṁ passāmī”ti.\nAtha kho āyasmā revato taṁ bhikkhuṁ etadavoca—\n“ahaṁ, āvuso, āyasmato hatthe therassa cīvaraṁ pāhesiṁ.\nKahaṁ taṁ cīvaran”ti?\n“Ahaṁ, bhante, āyasmato vissāsā taṁ cīvaraṁ aggahesin”ti.\nBhagavato etamatthaṁ ārocesuṁ.","en":"30. Discussion of what is properly and improperly taken\nOn one occasion, Venerable Revata gave a robe to a monk to take to Venerable Sāriputta, saying,\n“Please give this robe to the elder.”\nWhile on his way, that monk took that robe on trust from Revata.\nLater, when Revata met Sāriputta, Revata asked him\nwhether he had received that robe.\nHe replied that he had not.\nRevata then asked the other monk,\n“I gave you a robe to take to the elder.\nWhere’s that robe?”\n“I took it on trust from you.”\nThey told the Buddha."}},{"id":"pli-tv-kd8:31.2","sourceIds":["pli-tv-kd8:31.2.1","pli-tv-kd8:31.2.2","pli-tv-kd8:31.2.3","pli-tv-kd8:31.2.4","pli-tv-kd8:31.2.5","pli-tv-kd8:31.2.6","pli-tv-kd8:31.2.7","pli-tv-kd8:31.2.8","pli-tv-kd8:31.2.9","pli-tv-kd8:31.2.10","pli-tv-kd8:31.2.11","pli-tv-kd8:31.2.12","pli-tv-kd8:31.2.13","pli-tv-kd8:31.2.14","pli-tv-kd8:31.2.15","pli-tv-kd8:31.2.16","pli-tv-kd8:31.2.17","pli-tv-kd8:31.2.18","pli-tv-kd8:31.2.19","pli-tv-kd8:31.2.20","pli-tv-kd8:31.2.21","pli-tv-kd8:31.2.22","pli-tv-kd8:31.2.23","pli-tv-kd8:31.2.24","pli-tv-kd8:31.2.25","pli-tv-kd8:31.2.26","pli-tv-kd8:31.2.27","pli-tv-kd8:31.2.28","pli-tv-kd8:31.2.29","pli-tv-kd8:31.2.30","pli-tv-kd8:31.2.31","pli-tv-kd8:31.2.32","pli-tv-kd8:31.2.33","pli-tv-kd8:31.2.34","pli-tv-kd8:31.2.35","pli-tv-kd8:31.2.36"],"kind":"text","text":{"pi":"“Idha pana, bhikkhave, bhikkhu bhikkhussa hatthe cīvaraṁ pahiṇati—\n‘imaṁ cīvaraṁ itthannāmassa dehī’ti.\nSo antarāmagge yo pahiṇati tassa vissāsā gaṇhāti.\nSuggahitaṁ.\nYassa pahiyyati tassa vissāsā gaṇhāti.\nDuggahitaṁ.\nIdha pana, bhikkhave, bhikkhu bhikkhussa hatthe cīvaraṁ pahiṇati—\n‘imaṁ cīvaraṁ itthannāmassa dehī’ti.\nSo antarāmagge yassa pahiyyati tassa vissāsā gaṇhāti.\nDuggahitaṁ.\nYo pahiṇati tassa vissāsā gaṇhāti.\nSuggahitaṁ.\nIdha pana, bhikkhave, bhikkhu bhikkhussa hatthe cīvaraṁ pahiṇati—\n‘imaṁ cīvaraṁ itthannāmassa dehī’ti.\nSo antarāmagge suṇāti—\n‘yo pahiṇati so kālaṅkato’ti.\nTassa matakacīvaraṁ adhiṭṭhāti.\nSvādhiṭṭhitaṁ.\nYassa pahiyyati tassa vissāsā gaṇhāti.\nDuggahitaṁ.\nIdha pana, bhikkhave, bhikkhu bhikkhussa hatthe cīvaraṁ pahiṇati—\n‘imaṁ cīvaraṁ itthannāmassa dehī’ti.\nSo antarāmagge suṇāti—\n‘yassa pahiyyati so kālaṅkato’ti.\nTassa matakacīvaraṁ adhiṭṭhāti.\nDvādhiṭṭhitaṁ.\nYo pahiṇati tassa vissāsā gaṇhāti.\nSuggahitaṁ.\nIdha pana, bhikkhave, bhikkhu bhikkhussa hatthe cīvaraṁ pahiṇati—\n‘imaṁ cīvaraṁ itthannāmassa dehī’ti.\nSo antarāmagge suṇāti—\n‘ubho kālaṅkatā’ti.\nYo pahiṇati tassa matakacīvaraṁ adhiṭṭhāti.\nSvādhiṭṭhitaṁ.\nYassa pahiyyati tassa matakacīvaraṁ adhiṭṭhāti.\nDvādhiṭṭhitaṁ.","en":"“It may be that a monk gives a robe to a monk to take to yet another monk, saying,\n‘Give this robe to so-and-so.’\nIf, while on his way, he takes it on trust from the sender,\nit’s properly taken.\nBut if he takes it on trust from the intended recipient,\nit’s improperly taken.\nIt may be that a monk gives a robe to a monk to take to yet another monk, saying,\n‘Give this robe to so-and-so.’\nIf, while on his way, he takes it on trust from the intended recipient,\nit’s improperly taken.\nBut if he takes it on trust from the sender,\nit’s properly taken.\nIt may be that a monk gives a robe to a monk to take to yet another monk, saying,\n‘Give this robe to so-and-so.’\nIf, while on his way,\nhe hears that the sender has died\nand he determines it as a robe inherited from the sender,\nit’s properly determined.\nBut if he takes it on trust from the intended recipient,\nit’s improperly taken.\nIt may be that a monk gives a robe to a monk to take to yet another monk, saying,\n‘Give this robe to so-and-so.’\nIf, while on his way,\nhe hears that the intended recipient has died\nand he determines it as a robe inherited from the intended recipient,\nit’s improperly determined.\nBut if he takes it on trust from the sender,\nit’s properly taken.\nIt may be that a monk gives a robe to a monk to take to yet another monk, saying,\n‘Give this robe to so-and-so.’\nIf, while on his way,\nhe hears that both have died\nand he determines it as a robe inherited from the sender,\nit’s properly determined.\nBut if he determines it as a robe inherited from the intended recipient,\nit’s improperly determined."}},{"id":"pli-tv-kd8:31.3","sourceIds":["pli-tv-kd8:31.3.1","pli-tv-kd8:31.3.2","pli-tv-kd8:31.3.3","pli-tv-kd8:31.3.4","pli-tv-kd8:31.3.5","pli-tv-kd8:31.3.6","pli-tv-kd8:31.3.7","pli-tv-kd8:31.3.8","pli-tv-kd8:31.3.9","pli-tv-kd8:31.3.10","pli-tv-kd8:31.3.11","pli-tv-kd8:31.3.12","pli-tv-kd8:31.3.13","pli-tv-kd8:31.3.14","pli-tv-kd8:31.3.15","pli-tv-kd8:31.3.16","pli-tv-kd8:31.3.17","pli-tv-kd8:31.3.18","pli-tv-kd8:31.3.19","pli-tv-kd8:31.3.20","pli-tv-kd8:31.3.21","pli-tv-kd8:31.3.22","pli-tv-kd8:31.3.23","pli-tv-kd8:31.3.24","pli-tv-kd8:31.3.25","pli-tv-kd8:31.3.26","pli-tv-kd8:31.3.27","pli-tv-kd8:31.3.28","pli-tv-kd8:31.3.29","pli-tv-kd8:31.3.30","pli-tv-kd8:31.3.31","pli-tv-kd8:31.3.32","pli-tv-kd8:31.3.33","pli-tv-kd8:31.3.34","pli-tv-kd8:31.3.35"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu bhikkhussa hatthe cīvaraṁ pahiṇati—\n‘imaṁ cīvaraṁ itthannāmassa dammī’ti.\nSo antarāmagge yo pahiṇati tassa vissāsā gaṇhāti.\nDuggahitaṁ.\nYassa pahiyyati tassa vissāsā gaṇhāti.\nSuggahitaṁ.\nIdha pana, bhikkhave, bhikkhu bhikkhussa hatthe cīvaraṁ pahiṇati—\n‘imaṁ cīvaraṁ itthannāmassa dammī’ti.\nSo antarāmagge yassa pahiyyati tassa vissāsā gaṇhāti.\nSuggahitaṁ.\nYo pahiṇati tassa vissāsā gaṇhāti.\nDuggahitaṁ.\nIdha pana, bhikkhave, bhikkhu bhikkhussa hatthe cīvaraṁ pahiṇati—\n‘imaṁ cīvaraṁ itthannāmassa dammī’ti.\nSo antarāmagge suṇāti—\n‘yo pahiṇati so kālaṅkato’ti.\nTassa matakacīvaraṁ adhiṭṭhāti.\nDvādhiṭṭhitaṁ.\nYassa pahiyyati tassa vissāsā gaṇhāti.\nSuggahitaṁ.\nIdha pana, bhikkhave, bhikkhu bhikkhussa hatthe cīvaraṁ pahiṇati—\n‘imaṁ cīvaraṁ itthannāmassa dammī’ti.\nSo antarāmagge suṇāti—\n‘yassa pahiyyati so kālaṅkato’ti.\nTassa matakacīvaraṁ adhiṭṭhāti.\nSvādhiṭṭhitaṁ.\nYo pahiṇati tassa vissāsā gaṇhāti.\nDuggahitaṁ.\nIdha pana, bhikkhave, bhikkhu bhikkhussa hatthe cīvaraṁ pahiṇati—\n‘imaṁ cīvaraṁ itthannāmassa dammī’ti.\nSo antarāmagge suṇāti ‘ubho kālaṅkatā’ti.\nYo pahiṇati tassa matakacīvaraṁ adhiṭṭhāti.\nDvādhiṭṭhitaṁ.\nYassa pahiyyati tassa matakacīvaraṁ adhiṭṭhāti.\nSvādhiṭṭhitaṁ.","en":"It may be that a monk gives a robe to a monk to take to yet another monk, saying,\n‘I give this robe to so-and-so.’\nIf, while on his way, he takes it on trust from the sender,\nit’s improperly taken.\nBut if he takes it on trust from the intended recipient,\nit’s properly taken.\nIt may be that a monk gives a robe to a monk to take to yet another monk, saying,\n‘I give this robe to so-and-so.’\nIf, while on his way, he takes it on trust from the intended recipient,\nit’s properly taken.\nBut if he takes it on trust from the sender,\nit’s improperly taken.\nIt may be that a monk gives a robe to a monk to take to yet another monk, saying,\n‘I give this robe to so-and-so.’\nIf, while on his way,\nhe hears that the sender has died\nand he determines it as a robe inherited from the sender,\nit’s improperly determined.\nBut if he takes it on trust from the intended recipient,\nit’s properly taken.\nIt may be that a monk gives a robe to a monk to take to yet another monk, saying,\n‘I give this robe to so-and-so.’\nIf, while on his way,\nhe hears that the intended recipient has died\nand he determines it as a robe inherited from the intended recipient,\nit’s properly determined.\nBut if he takes it on trust from the sender,\nit’s improperly taken.\nIt may be that a monk gives a robe to a monk to take to yet another monk, saying,\n‘I give this robe to so-and-so.’\nIf, while on his way, he hears that both have died\nand he determines it as a robe inherited from the sender,\nit’s improperly determined.\nBut if he determines it as a robe inherited from the intended recipient,\nit’s properly determined.”"}},{"id":"pli-tv-kd8:32.1","sourceIds":["pli-tv-kd8:32.1.0","pli-tv-kd8:32.1.1","pli-tv-kd8:32.1.2","pli-tv-kd8:32.1.3","pli-tv-kd8:32.1.4","pli-tv-kd8:32.1.5","pli-tv-kd8:32.1.6","pli-tv-kd8:32.1.7","pli-tv-kd8:32.1.8","pli-tv-kd8:32.1.9","pli-tv-kd8:32.1.10","pli-tv-kd8:32.1.11","pli-tv-kd8:32.1.12","pli-tv-kd8:32.1.13","pli-tv-kd8:32.1.14","pli-tv-kd8:32.1.15","pli-tv-kd8:32.1.16","pli-tv-kd8:32.1.17","pli-tv-kd8:32.1.18","pli-tv-kd8:32.1.19","pli-tv-kd8:32.1.20","pli-tv-kd8:32.1.21","pli-tv-kd8:32.1.22","pli-tv-kd8:32.1.23","pli-tv-kd8:32.1.24","pli-tv-kd8:32.1.25","pli-tv-kd8:32.1.26","pli-tv-kd8:32.1.27","pli-tv-kd8:32.1.28","pli-tv-kd8:32.1.29","pli-tv-kd8:32.1.30","pli-tv-kd8:32.1.31","pli-tv-kd8:32.1.32","pli-tv-kd8:32.1.33","pli-tv-kd8:32.1.34","pli-tv-kd8:32.1.35","pli-tv-kd8:32.1.36","pli-tv-kd8:32.1.37","pli-tv-kd8:32.1.38","pli-tv-kd8:32.1.39","pli-tv-kd8:32.1.40","pli-tv-kd8:32.1.41","pli-tv-kd8:32.1.42","pli-tv-kd8:32.1.43","pli-tv-kd8:32.1.44","pli-tv-kd8:32.1.45","pli-tv-kd8:32.1.46","pli-tv-kd8:32.1.47","pli-tv-kd8:32.1.48","pli-tv-kd8:32.1.49","pli-tv-kd8:32.1.50","pli-tv-kd8:32.1.51","pli-tv-kd8:32.1.52","pli-tv-kd8:32.1.53","pli-tv-kd8:32.1.54","pli-tv-kd8:32.1.55","pli-tv-kd8:32.1.56","pli-tv-kd8:32.1.57","pli-tv-kd8:32.1.58","pli-tv-kd8:32.1.59","pli-tv-kd8:32.1.60","pli-tv-kd8:32.1.61","pli-tv-kd8:32.1.62","pli-tv-kd8:32.1.63","pli-tv-kd8:32.1.64","pli-tv-kd8:32.1.65","pli-tv-kd8:32.1.66","pli-tv-kd8:32.1.67","pli-tv-kd8:32.1.68","pli-tv-kd8:32.1.69","pli-tv-kd8:32.1.70","pli-tv-kd8:32.1.71","pli-tv-kd8:32.1.72","pli-tv-kd8:32.1.73","pli-tv-kd8:32.1.74","pli-tv-kd8:32.1.75","pli-tv-kd8:32.1.76","pli-tv-kd8:32.1.77","pli-tv-kd8:32.1.78","pli-tv-kd8:32.1.79","pli-tv-kd8:32.1.80","pli-tv-kd8:32.1.81","pli-tv-kd8:32.1.82","pli-tv-kd8:32.1.83","pli-tv-kd8:32.1.84","pli-tv-kd8:32.1.85","pli-tv-kd8:32.1.86","pli-tv-kd8:32.1.87","pli-tv-kd8:32.1.88","pli-tv-kd8:32.1.89","pli-tv-kd8:32.1.90","pli-tv-kd8:32.1.91","pli-tv-kd8:32.1.92","pli-tv-kd8:32.1.93","pli-tv-kd8:32.1.94","pli-tv-kd8:32.1.95","pli-tv-kd8:32.1.96","pli-tv-kd8:32.1.97","pli-tv-kd8:32.1.98","pli-tv-kd8:32.1.99","pli-tv-kd8:32.1.100","pli-tv-kd8:32.1.101","pli-tv-kd8:32.1.102","pli-tv-kd8:32.1.103","pli-tv-kd8:32.1.104","pli-tv-kd8:32.1.105"],"kind":"text","text":{"pi":"31. Aṭṭhacīvaramātikā\nAṭṭhimā, bhikkhave, mātikā cīvarassa uppādāya—\nsīmāya deti, katikāya deti, bhikkhāpaññattiyā deti, saṅghassa deti, ubhatosaṅghassa deti, vassaṁvuṭṭhasaṅghassa deti, ādissa deti, puggalassa deti.\nSīmāya deti—\nyāvatikā bhikkhū antosīmagatā tehi bhājetabbaṁ.\nKatikāya deti—\nsambahulā āvāsā samānalābhā honti ekasmiṁ āvāse dinne sabbattha dinnaṁ hoti.\nBhikkhāpaññattiyā deti, yattha saṅghassa dhuvakārā kariyyanti, tattha deti.\nSaṅghassa deti, sammukhībhūtena saṅghena bhājetabbaṁ.\nUbhatosaṅghassa deti, bahukāpi bhikkhū honti, ekā bhikkhunī hoti, upaḍḍhaṁ dātabbaṁ, bahukāpi bhikkhuniyo honti, eko bhikkhu hoti, upaḍḍhaṁ dātabbaṁ.\nVassaṁvuṭṭhasaṅghassa deti, yāvatikā bhikkhū tasmiṁ āvāse vassaṁvuṭṭhā, tehi bhājetabbaṁ.\nĀdissa deti, yāguyā vā bhatte vā khādanīye vā cīvare vā senāsane vā bhesajje vā.\nPuggalassa deti—\n‘imaṁ cīvaraṁ itthannāmassa dammī’”ti.\nCīvarakkhandhako aṭṭhamo.\nTassuddānaṁ\nRājagahako negamo,\ndisvā vesāliyaṁ gaṇiṁ;\nPuna rājagahaṁ gantvā,\nrañño taṁ paṭivedayi.\nPutto sālavatikāya,\nabhayassa hi atrajo;\nJīvatīti kumārena,\nsaṅkhāto jīvako iti.\nSo hi takkasīlaṁ gantvā,\nuggahetvā mahābhiso;\nSattavassikaābādhaṁ,\nnatthukammena nāsayi.\nRañño bhagandalābādhaṁ,\nālepena apākaḍḍhi;\nMamañca itthāgārañca,\nbuddhasaṅghaṁ cupaṭṭhahi.\nRājagahako ca seṭṭhi,\nantagaṇṭhi tikicchitaṁ;\nPajjotassa mahārogaṁ,\nghatapānena nāsayi.\nAdhikārañca siveyyaṁ,\nabhisannaṁ sinehati;\nTīhi uppalahatthehi,\nsamattiṁsavirecanaṁ.\nPakatattaṁ varaṁ yāci,\nsiveyyañca paṭiggahi;\nCīvarañca gihidānaṁ,\nanuññāsi tathāgato.\nRājagahe janapade,\nbahuṁ uppajji cīvaraṁ;\nPāvāro kosiyañceva,\nkojavo aḍḍhakāsikaṁ.\nUccāvacā ca santuṭṭhi,\nnāgamesāgamesuṁ ca;\nPaṭhamaṁ pacchā sadisā,\nkatikā ca paṭiharuṁ.\nBhaṇḍāgāraṁ aguttañca,\nvuṭṭhāpenti tatheva ca;\nUssannaṁ kolāhalañca,\nkathaṁ bhāje kathaṁ dade.\nSakātirekabhāgena,\npaṭivīso kathaṁ dade;\nChakaṇena sītudakā,\nuttaritu na jānare.\nOropentā bhājanañca,\npātiyā ca chamāya ca;\nUpacikā majjhe jīranti,\nekato patthinnena ca.\nPharusācchinnacchibandhā,\naddasāsi ubbhaṇḍite;\nVīmaṁsitvā sakyamuni,\nanuññāsi ticīvaraṁ.\nAññena atirekena,\nuppajji chiddameva ca;\nCātuddīpo varaṁ yāci,\ndātuṁ vassikasāṭikaṁ.\nĀgantugamigilānaṁ,\nupaṭṭhākañca bhesajjaṁ;\nDhuvaṁ udakasāṭiñca,\npaṇītaṁ atikhuddakaṁ.\nThullakacchumukhaṁ khomaṁ,\nparipuṇṇaṁ adhiṭṭhānaṁ;\nPacchimaṁ kato garuko,\nvikaṇṇo suttamokiri.\nLujjanti nappahonti,\nca anvādhikaṁ bahūni ca;\nAndhavane assatiyā,\neko vassaṁ utumhi ca.\nDve bhātukā rājagahe,\nupanando puna dvisu;\nKucchivikāro gilāno,\nubho ceva gilānakā.\nNaggā kusā vākacīraṁ,\nphalako kesakambalaṁ;\nVāḷaulūkapakkhañca,\najinaṁ akkanāḷakaṁ.\nPotthakaṁ nīlapītañca,\nlohitaṁ mañjiṭṭhena ca;\nKaṇhā mahāraṅganāma,\nacchinnadasikā tathā.\nDīghapupphaphaṇadasā,\nkañcutirīṭaveṭhanaṁ;\nAnuppanne pakkamati,\nsaṅgho bhijjati tāvade.\nPakkhe dadanti saṅghassa,\nāyasmā revato pahi;\nVissāsagāhādhiṭṭhāti,\naṭṭha cīvaramātikāti.\nImamhi khandhake vatthū channavuti.\nCīvarakkhandhako niṭṭhito.","en":"31. Eight key phrases on robe-cloth\n“Monks, there are these eight key phrases for the giving of robe-cloth:\nsomeone gives within a monastery zone; someone gives to a recipient who has made an agreement; someone gives where alms are prepared; someone gives to the Sangha; someone gives to both Sanghas; someone gives to a sangha that has completed the rainy-season residence; someone gives according to a specification; someone gives to an individual.\nSomeone gives within a monastery zone:\nit should be distributed by the monks within that zone.\nSomeone gives to a recipient who has made an agreement:\nwhen a number of monasteries have the same material support, then when it’s given in one monastery, it’s given to all.\nSomeone gives where alms are prepared: someone gives where the Sangha is regularly working.\nSomeone gives to the Sangha: the present Sangha should distribute it.\nSomeone gives to both Sanghas: even when there are many monks and just a single nun, she should be given half; even when there are many nuns and just a single monk, he should be given half.\nSomeone gives to a sangha that has completed the rainy-season residence: it’s to be distributed by the monks who have completed the rains residence in that monastery.\nSomeone gives according to a specification: relating to congee, a meal, fresh food, robe-cloth, a dwelling, or medicine.\nSomeone gives to an individual:\n‘I give this robe-cloth to so-and-so.’”\nThe eighth chapter on robes is finished.\nThis is the summary:\n“The householder association of Rājagaha,\nHaving seen the courtesan in Vesālī;\nReturned to Rājagaha,\nAnnounced it to the king.\nThe son of Sālavatī,\nBut the child of Abhaya;\nBecause the boy lived,\nHe was called Jīvaka.\nHe went to Takkasilā,\nHaving learned, a great physician;\nA seven-year illness,\nHe cured by nose treatment.\nThe king’s hemorrhoids,\nApplied ointment;\nAttended on me and the harem,\nAnd the Buddha and the Sangha.\nAnd the merchant of Rājagaha,\nTreated the twisted gut;\nThe great illness of Pajjota,\nHe cured with a drink of ghee.\nAnd service, valuable cloth,\nFull of, he oiled;\nWith three handfuls of water-lily flowers,\nThirty purgings exactly.\nHe asked for a blameless favor,\nAnd he received the valuable cloths;\nAnd robes given by householders,\nWas allowed by the Buddha.\nIn Rājagaha, in the country,\nMany robes were given;\nA fleecy robe, and silken,\nWoolen fleecy robe, valuable Kāsi cloth.\nAnd various kinds, contented,\nDidn’t wait, and did wait;\nFirst, after, together,\nAnd agreement, took it back.\nStoreroom, and not looked after,\nAnd just so they dismissed;\nMuch, and racket,\nHow should one distribute, what should one give.\nHis own, with an extra share,\nHow should a share be given;\nWith dung, cold water,\nBoiled over, they did not know.\nTilting, and vessel,\nAnd in a basin, and on the ground;\nTermites, in the middle, they became worn,\nFrom one edge, and with starch.\nStiff, uncut, rectangles,\nHe saw them loaded up;\nHaving tested, the Sakyan Sage,\nAllowed three robes.\nWith another extra,\nWas given, and just a hole;\nFour-continent, she asked for a favor,\nTo give a rainy-season robe.\nAnd newly-arrived, departing, and sick,\nAnd nurse, medicine;\nRegular, and bathing robe,\nFine, too small.\nCarbuncles, washcloth, linen,\nEnough, determining;\nSmallest, made heavy,\nDeformed corner, frayed.\nThey broke up, not enough,\nAnd a further supply, and much;\nIn the Blind Men’s Grove, through absentmindedness,\nThe rains by himself, and outside the rainy season.\nTwo brothers, in Rājagaha,\nUpananda, again in two;\nDysentery, illness,\nAnd just both, belonging to the sick.\nNaked, grass, bark,\nBits of wood, human hair;\nHorse-hair, and owls’ wings,\nAntelope, stalks of crown flower.\nJute, and blue, yellow,\nRed, and with magenta;\nBlack, orange, beige,\nSo uncut borders.\nLong, floral, snake’s hood borders,\nJacket, Lodh tree, turban;\nNot yet offered, he left,\nThe Sangha is divided just then.\nThey give to one side, to the Sangha,\nVenerable Revata sent;\nTaking on trust, determined,\nEight key phrases on robes.”\nIn this chapter there are ninety-six topics.\nThe chapter on robes is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-kd8/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}