{"id":"pli-tv-pvr1.1","title":"1. The chapter on offenses entailing expulsion","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-pvr1.1","title":"1. The chapter on offenses entailing expulsion","units":[{"id":"pli-tv-pvr1.1:0","sourceIds":["pli-tv-pvr1.1:0.1","pli-tv-pvr1.1:0.2","pli-tv-pvr1.1:0.3","pli-tv-pvr1.1:0.4","pli-tv-pvr1.1:0.5"],"kind":"text","text":{"pi":"Parivāra\nBhikkhuvibhaṅga\nPaṭhamabhāga\n1.1 Katthapaññattivāra\n1. Pārājikakaṇḍa","en":"The Compendium\nThe Monks’ Analysis\nPart one\nQuestions and answers on the monks’ Monastic Code and its analysis\n1. The chapter on offenses entailing expulsion"}},{"id":"pli-tv-pvr1.1:1","sourceIds":["pli-tv-pvr1.1:1.1"],"kind":"text","text":{"pi":"Namo tassa Bhagavato Arahato Sammāsambuddhassa.","en":"Homage to the Buddha, the Perfected One, the fully Awakened One"}},{"id":"pli-tv-pvr1.1:2","sourceIds":["pli-tv-pvr1.1:2.1","pli-tv-pvr1.1:2.2","pli-tv-pvr1.1:2.3","pli-tv-pvr1.1:2.4","pli-tv-pvr1.1:2.5","pli-tv-pvr1.1:2.6","pli-tv-pvr1.1:2.7","pli-tv-pvr1.1:2.8","pli-tv-pvr1.1:2.9","pli-tv-pvr1.1:2.10","pli-tv-pvr1.1:2.11","pli-tv-pvr1.1:2.12","pli-tv-pvr1.1:2.13","pli-tv-pvr1.1:2.14","pli-tv-pvr1.1:2.15","pli-tv-pvr1.1:2.16","pli-tv-pvr1.1:2.17","pli-tv-pvr1.1:2.18","pli-tv-pvr1.1:2.19","pli-tv-pvr1.1:2.20","pli-tv-pvr1.1:2.21","pli-tv-pvr1.1:2.22","pli-tv-pvr1.1:2.23","pli-tv-pvr1.1:2.24"],"kind":"text","text":{"pi":"Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena paṭhamaṁ pārājikaṁ kattha paññattaṁ, kaṁ ārabbha, kismiṁ vatthusmiṁ?\nAtthi tattha paññatti, anupaññatti, anuppannapaññatti?\nSabbatthapaññatti, padesapaññatti?\nSādhāraṇapaññatti, asādhāraṇapaññatti?\nEkatopaññatti, ubhatopaññatti?\nPañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannaṁ?\nKatamena uddesena uddesaṁ āgacchati?\nCatunnaṁ vipattīnaṁ katamā vipatti?\nSattannaṁ āpattikkhandhānaṁ katamo āpattikkhandho?\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti?\nCatunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?\nSattannaṁ samathānaṁ katihi samathehi sammati?\nKo tattha vinayo, ko tattha abhivinayo?\nKiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhaṁ?\nKā vipatti?\nKā sampatti?\nKā paṭipatti?\nKati atthavase paṭicca bhagavatā paṭhamaṁ pārājikaṁ paññattaṁ?\nKe sikkhanti?\nKe sikkhitasikkhā?\nKattha ṭhitaṁ?\nKe dhārenti?\nKassa vacanaṁ?\nKenābhatanti?","en":"“The first offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down? Whom is it about? What is it about?\nIs there a rule, an addition to the rule, an unprompted rule?\nIs it a rule that applies everywhere or in a particular place?\nIs it a rule that the monks and nuns have in common or not in common?\nIs it a rule for one Sangha or for both?\nIn which of the five ways of reciting the Monastic Code is it contained and included?\nIn which recitation is it included?\nTo which of the four kinds of failure does it belong?\nTo which of the seven classes of offenses does it belong?\nThrough how many of the six kinds of originations of offenses does it originate?\nTo which of the four kinds of legal issues does it belong?\nThrough how many of the seven principles for settling legal issues is it settled?\nWhat is the Monastic Law there? What is concerned with the Monastic Law there?\nWhat is the Monastic Code there? What is concerned with the Monastic Code there?\nWhat is failure?\nWhat is success?\nWhat is the practice?\nFor how many reasons did the Buddha lay down the first offense entailing expulsion?\nWho are those who train?\nWho have finished the training?\nEstablished in what?\nWho master it?\nWhose pronouncement was it?\nWho handed it down?”"}},{"id":"pli-tv-pvr1.1:3","sourceIds":["pli-tv-pvr1.1:3.1","pli-tv-pvr1.1:3.2","pli-tv-pvr1.1:3.3","pli-tv-pvr1.1:3.4","pli-tv-pvr1.1:3.5","pli-tv-pvr1.1:3.6","pli-tv-pvr1.1:3.7","pli-tv-pvr1.1:3.8","pli-tv-pvr1.1:3.9","pli-tv-pvr1.1:3.10","pli-tv-pvr1.1:3.11","pli-tv-pvr1.1:3.12","pli-tv-pvr1.1:3.13","pli-tv-pvr1.1:3.14","pli-tv-pvr1.1:3.15","pli-tv-pvr1.1:3.16","pli-tv-pvr1.1:3.17","pli-tv-pvr1.1:3.18","pli-tv-pvr1.1:3.19","pli-tv-pvr1.1:3.20","pli-tv-pvr1.1:3.21","pli-tv-pvr1.1:3.22","pli-tv-pvr1.1:3.23","pli-tv-pvr1.1:3.24","pli-tv-pvr1.1:3.25","pli-tv-pvr1.1:3.26","pli-tv-pvr1.1:3.27","pli-tv-pvr1.1:3.28","pli-tv-pvr1.1:3.29","pli-tv-pvr1.1:3.30","pli-tv-pvr1.1:3.31","pli-tv-pvr1.1:3.32","pli-tv-pvr1.1:3.33","pli-tv-pvr1.1:3.34","pli-tv-pvr1.1:3.35","pli-tv-pvr1.1:3.36","pli-tv-pvr1.1:3.37","pli-tv-pvr1.1:3.38","pli-tv-pvr1.1:3.39","pli-tv-pvr1.1:3.40","pli-tv-pvr1.1:3.41","pli-tv-pvr1.1:3.42","pli-tv-pvr1.1:3.43","pli-tv-pvr1.1:3.44","pli-tv-pvr1.1:3.45","pli-tv-pvr1.1:3.46","pli-tv-pvr1.1:3.47","pli-tv-pvr1.1:3.48","pli-tv-pvr1.1:3.49","pli-tv-pvr1.1:3.50","pli-tv-pvr1.1:3.51","pli-tv-pvr1.1:3.52","pli-tv-pvr1.1:3.53","pli-tv-pvr1.1:3.54","pli-tv-pvr1.1:3.55","pli-tv-pvr1.1:3.56"],"kind":"text","text":{"pi":"Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena paṭhamaṁ pārājikaṁ kattha paññattanti?\nVesāliyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSudinnaṁ kalandaputtaṁ ārabbha.\nKismiṁ vatthusminti?\nSudinno kalandaputto purāṇadutiyikāya methunaṁ dhammaṁ paṭisevi, tasmiṁ vatthusmiṁ.\nAtthi tattha paññatti, anupaññatti, anuppannapaññattīti?\nEkā paññatti, dve anupaññattiyo.\nAnuppannapaññatti tasmiṁ natthi.\nSabbatthapaññatti, padesapaññattīti?\nSabbatthapaññatti.\nSādhāraṇapaññatti, asādhāraṇapaññattīti?\nSādhāraṇapaññatti.\nEkatopaññatti, ubhatopaññattīti?\nUbhatopaññatti.\nPañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?\nNidānogadhaṁ, nidānapariyāpannaṁ.\nKatamena uddesena uddesaṁ āgacchatīti?\nDutiyena uddesena uddesaṁ āgacchati.\nCatunnaṁ vipattīnaṁ katamā vipattīti?\nSīlavipatti.\nSattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?\nPārājikāpattikkhandho.\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato.\nCatunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇanti?\nĀpattādhikaraṇaṁ.\nSattannaṁ samathānaṁ katihi samathehi sammatīti?\nDvīhi samathehi sammati—\nsammukhāvinayena ca paṭiññātakaraṇena ca.\nKo tattha vinayo, ko tattha abhivinayoti?\nPaññatti vinayo, vibhatti abhivinayo.\nKiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhanti?\nPaññatti pātimokkhaṁ, vibhatti adhipātimokkhaṁ.\nKā vipattīti?\nAsaṁvaro vipatti.\nKā sampattīti?\nSaṁvaro sampatti.\nKā paṭipattīti?\n“Na evarūpaṁ karissāmī”ti yāvajīvaṁ āpāṇakoṭikaṁ samādāya sikkhati sikkhāpadesu.\nKati atthavase paṭicca bhagavatā paṭhamaṁ pārājikaṁ paññattanti?\nDasa atthavase paṭicca bhagavatā paṭhamaṁ pārājikaṁ paññattaṁ—\nsaṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya.\nKe sikkhantīti?\nSekkhā ca puthujjanakalyāṇakā ca sikkhanti.\nKe sikkhitasikkhāti?\nArahanto sikkhitasikkhā.\nKattha ṭhitanti?\nSikkhākāmesu ṭhitaṁ.\nKe dhārentīti?\nYesaṁ vattati te dhārenti.\nKassa vacananti?\nBhagavato vacanaṁ arahato sammāsambuddhassa.\nKenābhatanti?\nParamparābhataṁ—","en":"“The first offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”\nAt Vesālī.\n“Whom is it about?”\nSudinna the Kalandian.\n“What is it about?”\nSudinna having sexual intercourse with his ex-wife.\n“Is there a rule, an addition to the rule, an unprompted rule?”\nThere is one rule. There are two additions to the rule.\nThere is no unprompted rule.\n“Is it a rule that applies everywhere or in a particular place?”\nEverywhere.\n“Is it a rule that the monks and nuns have in common or not in common?”\nIn common.\n“Is it a rule for one Sangha or for both?”\nFor both.\n“In which of the five ways of reciting the Monastic Code is it contained and included?”\nIn the introduction.\n“In which recitation is it included?”\nIn the second recitation.\n“To which of the four kinds of failure does it belong?”\nFailure in morality.\n“To which of the seven classes of offenses does it belong?”\nThe class of offenses entailing expulsion.\n“Through how many of the six kinds of originations of offenses does it originate?”\nIt originates in one way:\nfrom body and mind, not from speech.\n“To which of the four kinds of legal issues does it belong?”\nLegal issues arising from an offense.\n“Through how many of the seven principles for settling legal issues is it settled?”\nThrough two of them:\nby resolution face-to-face and by acting according to what has been admitted.\n“What is the Monastic Law there? What is concerned with the Monastic Law there?”\nThe rule is the Monastic Law. Its analysis is concerned with the Monastic Law.\n“What is the Monastic Code there? What is concerned with the Monastic Code there?”\nThe rule is the Monastic Code. Its analysis is concerned with the Monastic Code.\n“What is failure?”\nLack of restraint.\n“What is success?”\nRestraint.\n“What is the practice?”\nThinking, “I won’t do such a thing,” one undertakes to train in the training rules for life.\n“For how many reasons did the Buddha lay down the first offense entailing expulsion?”\nHe laid it down for the following ten reasons:\nfor the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad people, for the ease of good monks, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training.\n“Who are those who train?”\nThey are the trainees and the good ordinary people.\n“Who have finished the training?”\nThe perfected ones.\n“Established in what?”\nIn fondness for the training.\n“Who master it?”\nThose who learn it.\n“Whose pronouncement was it?”\nIt was the pronouncement of the Buddha, the Perfected One, the fully Awakened One.\n“Who handed it down?”\nThe lineage:"}},{"id":"pli-tv-pvr1.1:4","sourceIds":["pli-tv-pvr1.1:4.1","pli-tv-pvr1.1:4.2","pli-tv-pvr1.1:4.3","pli-tv-pvr1.1:4.4"],"kind":"text","text":{"pi":"Upāli dāsako ceva,\nsoṇako siggavo tathā;\nMoggaliputtena pañcamā,\nete jambusirivhaye.","en":"“Upāli and Dāsaka,\nSoṇaka and so Siggava;\nWith Moggaliputta as the fifth—\nThese were in India, the land named after the glorious rose apple."}},{"id":"pli-tv-pvr1.1:5","sourceIds":["pli-tv-pvr1.1:5.1","pli-tv-pvr1.1:5.2","pli-tv-pvr1.1:5.3"],"kind":"text","text":{"pi":"Tato mahindo iṭṭiyo,\nuttiyo sambalo tathā;\nBhaddanāmo ca paṇḍito.","en":"Then Mahinda, Iṭṭiya,\nUttiya and so Sambala;\nAnd the wise one named Bhadda."}},{"id":"pli-tv-pvr1.1:6","sourceIds":["pli-tv-pvr1.1:6.1","pli-tv-pvr1.1:6.2","pli-tv-pvr1.1:6.3","pli-tv-pvr1.1:6.4"],"kind":"text","text":{"pi":"Ete nāgā mahāpaññā,\njambudīpā idhāgatā;\nVinayaṁ te vācayiṁsu,\npiṭakaṁ tambapaṇṇiyā.","en":"These mighty beings of great wisdom,\nCame here from India;\nThey taught the Collection on Monastic Law,\nIn Sri Lanka."}},{"id":"pli-tv-pvr1.1:7","sourceIds":["pli-tv-pvr1.1:7.1","pli-tv-pvr1.1:7.2","pli-tv-pvr1.1:7.3","pli-tv-pvr1.1:7.4"],"kind":"text","text":{"pi":"Nikāye pañca vācesuṁ,\nsatta ceva pakaraṇe;\nTato ariṭṭho medhāvī,\ntissadatto ca paṇḍito.","en":"And the five Collections of Discourses,\nAnd the seven works of philosophy;\nThen Ariṭṭha the discerning,\nAnd the wise Tissadatta."}},{"id":"pli-tv-pvr1.1:8","sourceIds":["pli-tv-pvr1.1:8.1","pli-tv-pvr1.1:8.2","pli-tv-pvr1.1:8.3"],"kind":"text","text":{"pi":"Visārado kāḷasumano,\nthero ca dīghanāmako;\nDīghasumano ca paṇḍito.","en":"The confident Kālasumana,\nAnd the senior monk named Dīgha;\nAnd the wise Dīghasumana."}},{"id":"pli-tv-pvr1.1:9","sourceIds":["pli-tv-pvr1.1:9.1","pli-tv-pvr1.1:9.2","pli-tv-pvr1.1:9.3","pli-tv-pvr1.1:9.4"],"kind":"text","text":{"pi":"Punadeva kāḷasumano,\nNāgatthero ca buddharakkhito;\nTissatthero ca medhāvī,\nDevatthero ca paṇḍito.","en":"Another Kālasumana,\nAnd the senior monk Nāga, Buddharakkhita;\nAnd the discerning senior monk Tissa,\nAnd the wise senior monk Deva."}},{"id":"pli-tv-pvr1.1:10","sourceIds":["pli-tv-pvr1.1:10.1","pli-tv-pvr1.1:10.2","pli-tv-pvr1.1:10.3","pli-tv-pvr1.1:10.4"],"kind":"text","text":{"pi":"Punadeva sumano medhāvī,\nVinaye ca visārado;\nBahussuto cūḷanāgo,\nGajova duppadhaṁsiyo.","en":"Another discerning Sumana,\nConfident in the Monastic Law;\nThe learned Cūlanāga,\nInvincible, like an elephant."}},{"id":"pli-tv-pvr1.1:11","sourceIds":["pli-tv-pvr1.1:11.1","pli-tv-pvr1.1:11.2","pli-tv-pvr1.1:11.3","pli-tv-pvr1.1:11.4"],"kind":"text","text":{"pi":"Dhammapālitanāmo ca,\nrohaṇe sādhupūjito;\nTassa sisso mahāpañño,\nkhemanāmo tipeṭako.","en":"And the one named Dhammapālita,\nRohaṇa, venerated as a saint;\nHis student Khema of great wisdom,\nA master of the three Collections."}},{"id":"pli-tv-pvr1.1:12","sourceIds":["pli-tv-pvr1.1:12.1","pli-tv-pvr1.1:12.2","pli-tv-pvr1.1:12.3","pli-tv-pvr1.1:12.4"],"kind":"text","text":{"pi":"Dīpe tārakarājāva,\npaññāya atirocatha;\nUpatisso ca medhāvī,\nphussadevo mahākathī.","en":"Like the king of the stars on the island,\nHe outshone others in his wisdom;\nAnd the discerning Upatissa,\nPhussadeva the great speaker."}},{"id":"pli-tv-pvr1.1:13","sourceIds":["pli-tv-pvr1.1:13.1","pli-tv-pvr1.1:13.2","pli-tv-pvr1.1:13.3","pli-tv-pvr1.1:13.4"],"kind":"text","text":{"pi":"Punadeva sumano medhāvī,\nPupphanāmo bahussuto;\nMahākathī mahāsivo,\nPiṭake sabbattha kovido.","en":"Another discerning Sumana,\nThe learned one named Puppha;\nMahāsīva the great speaker,\nSkilled in the entire Collection."}},{"id":"pli-tv-pvr1.1:14","sourceIds":["pli-tv-pvr1.1:14.1","pli-tv-pvr1.1:14.2","pli-tv-pvr1.1:14.3","pli-tv-pvr1.1:14.4"],"kind":"text","text":{"pi":"Punadeva upāli medhāvī,\nVinaye ca visārado;\nMahānāgo mahāpañño,\nSaddhammavaṁsakovido.","en":"Another discerning Upāli,\nConfident in the Monastic Law;\nMahānāga of great wisdom,\nSkilled in the tradition of the true Teaching."}},{"id":"pli-tv-pvr1.1:15","sourceIds":["pli-tv-pvr1.1:15.1","pli-tv-pvr1.1:15.2","pli-tv-pvr1.1:15.3","pli-tv-pvr1.1:15.4"],"kind":"text","text":{"pi":"Punadeva abhayo medhāvī,\nPiṭake sabbattha kovido;\nTissatthero ca medhāvī,\nVinaye ca visārado.","en":"Another discerning Abhaya,\nSkilled in the entire Collection;\nAnd the discerning senior monk Tissa,\nConfident in the Monastic Law."}},{"id":"pli-tv-pvr1.1:16","sourceIds":["pli-tv-pvr1.1:16.1","pli-tv-pvr1.1:16.2","pli-tv-pvr1.1:16.3","pli-tv-pvr1.1:16.4"],"kind":"text","text":{"pi":"Tassa sisso mahāpañño,\npupphanāmo bahussuto;\nSāsanaṁ anurakkhanto,\njambudīpe patiṭṭhito.","en":"His student of great wisdom,\nThe learned one named Puppha;\nGuarding Buddhism,\nHe established himself in India."}},{"id":"pli-tv-pvr1.1:17","sourceIds":["pli-tv-pvr1.1:17.1","pli-tv-pvr1.1:17.2","pli-tv-pvr1.1:17.3","pli-tv-pvr1.1:17.4"],"kind":"text","text":{"pi":"Cūḷābhayo ca medhāvī,\nvinaye ca visārado;\nTissatthero ca medhāvī,\nsaddhammavaṁsakovido.","en":"And the discerning Cūlābhaya,\nConfident in the Monastic Law;\nAnd the discerning senior monk Tissa,\nSkilled in the tradition of the true Teaching."}},{"id":"pli-tv-pvr1.1:18","sourceIds":["pli-tv-pvr1.1:18.1","pli-tv-pvr1.1:18.2","pli-tv-pvr1.1:18.3","pli-tv-pvr1.1:18.4"],"kind":"text","text":{"pi":"Cūḷadevo ca medhāvī,\nvinaye ca visārado;\nSivatthero ca medhāvī,\nvinaye sabbattha kovido.","en":"And the discerning Cūladeva,\nConfident in the Monastic Law;\nAnd the discerning senior monk Siva,\nSkilled in the entire Monastic Law—"}},{"id":"pli-tv-pvr1.1:19","sourceIds":["pli-tv-pvr1.1:19.1","pli-tv-pvr1.1:19.2","pli-tv-pvr1.1:19.3","pli-tv-pvr1.1:19.4"],"kind":"text","text":{"pi":"Ete nāgā mahāpaññā,\nvinayaññū maggakovidā;\nVinayaṁ dīpe pakāsesuṁ,\npiṭakaṁ tambapaṇṇiyāti.","en":"These mighty beings of great wisdom,\nKnowers of the Monastic Law and skilled in the path;\nProclaimed the Collection of Monastic Law,\nOn the island of Sri Lanka.”"}},{"id":"pli-tv-pvr1.1:20","sourceIds":["pli-tv-pvr1.1:20.1","pli-tv-pvr1.1:20.2","pli-tv-pvr1.1:20.3","pli-tv-pvr1.1:20.4","pli-tv-pvr1.1:20.5","pli-tv-pvr1.1:20.6","pli-tv-pvr1.1:20.7","pli-tv-pvr1.1:20.8","pli-tv-pvr1.1:20.9","pli-tv-pvr1.1:20.10","pli-tv-pvr1.1:20.11","pli-tv-pvr1.1:20.12"],"kind":"text","text":{"pi":"Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena dutiyaṁ pārājikaṁ kattha paññattanti?\nRājagahe paññattaṁ.\nKaṁ ārabbhāti?\nDhaniyaṁ kumbhakāraputtaṁ ārabbha.\nKismiṁ vatthusminti?\nDhaniyo kumbhakāraputto rañño dārūni adinnaṁ ādiyi, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?\nTīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato;\nsiyā vācato ca cittato ca samuṭṭhāti, na kāyato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“The second offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nDhaniya the potter.\n“What is it about?”\nDhaniya stealing timber from the king.\nThere is one rule. There is one addition to the rule.\n“Through how many of the six kinds of originations of offenses does it originate?”\nIt originates in three ways:\nfrom body and mind, not from speech; or\nfrom speech and mind, not from body; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:21","sourceIds":["pli-tv-pvr1.1:21.1","pli-tv-pvr1.1:21.2","pli-tv-pvr1.1:21.3","pli-tv-pvr1.1:21.4","pli-tv-pvr1.1:21.5","pli-tv-pvr1.1:21.6","pli-tv-pvr1.1:21.7","pli-tv-pvr1.1:21.8","pli-tv-pvr1.1:21.9","pli-tv-pvr1.1:21.10","pli-tv-pvr1.1:21.11","pli-tv-pvr1.1:21.12"],"kind":"text","text":{"pi":"Tatiyaṁ pārājikaṁ kattha paññattanti?\nVesāliyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū aññamaññaṁ jīvitā voropesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?\nTīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato;\nsiyā vācato ca cittato ca samuṭṭhāti, na kāyato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is the third offense entailing expulsion. Where was it laid down?”\nAt Vesālī.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks killing one another.\nThere is one rule. There is one addition to the rule.\n“Through how many of the six kinds of originations of offenses does it originate?”\nIt originates in three ways:\nfrom body and mind, not from speech; or\nfrom speech and mind, not from body; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:22","sourceIds":["pli-tv-pvr1.1:22.1","pli-tv-pvr1.1:22.2","pli-tv-pvr1.1:22.3","pli-tv-pvr1.1:22.4","pli-tv-pvr1.1:22.5","pli-tv-pvr1.1:22.6","pli-tv-pvr1.1:22.7","pli-tv-pvr1.1:22.8","pli-tv-pvr1.1:22.9","pli-tv-pvr1.1:22.10","pli-tv-pvr1.1:22.11","pli-tv-pvr1.1:22.12"],"kind":"text","text":{"pi":"Catutthaṁ pārājikaṁ kattha paññattanti?\nVesāliyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nVaggumudātīriye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nVaggumudātīriyā bhikkhū gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?\nTīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato;\nsiyā vācato ca cittato ca samuṭṭhāti, na kāyato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is the fourth offense entailing expulsion. Where was it laid down?”\nAt Vesālī.\n“Whom is it about?”\nThe monks from the banks of the Vaggumudā.\n“What is it about?”\nThose monks praising one another’s superhuman qualities to householders.\nThere is one rule. There is one addition to the rule.\n“Through how many of the six kinds of originations of offenses does it originate?”\nIt originates in three ways:\nfrom body and mind, not from speech; or\nfrom speech and mind, not from body; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:23","sourceIds":["pli-tv-pvr1.1:23.1"],"kind":"text","text":{"pi":"Cattāro pārājikā niṭṭhitā.","en":"The four offenses entailing expulsion are finished."}},{"id":"pli-tv-pvr1.1:24","sourceIds":["pli-tv-pvr1.1:24.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr1.1:25","sourceIds":["pli-tv-pvr1.1:25.1","pli-tv-pvr1.1:25.2","pli-tv-pvr1.1:25.3","pli-tv-pvr1.1:25.4"],"kind":"text","text":{"pi":"Methunādinnādānañca,\nmanussaviggahuttari;\nPārājikāni cattāri,\nchejjavatthū asaṁsayāti.","en":"“Sexual intercourse, and stealing,\nPerson, super—\nThe four offenses entailing expulsion,\nDefinitive grounds for cutting off.”"}},{"id":"pli-tv-pvr1.1:26","sourceIds":["pli-tv-pvr1.1:26.0","pli-tv-pvr1.1:26.1","pli-tv-pvr1.1:26.2","pli-tv-pvr1.1:26.3","pli-tv-pvr1.1:26.4","pli-tv-pvr1.1:26.5","pli-tv-pvr1.1:26.6","pli-tv-pvr1.1:26.7","pli-tv-pvr1.1:26.8","pli-tv-pvr1.1:26.9","pli-tv-pvr1.1:26.10","pli-tv-pvr1.1:26.11","pli-tv-pvr1.1:26.12","pli-tv-pvr1.1:26.13","pli-tv-pvr1.1:26.14","pli-tv-pvr1.1:26.15","pli-tv-pvr1.1:26.16","pli-tv-pvr1.1:26.17","pli-tv-pvr1.1:26.18","pli-tv-pvr1.1:26.19","pli-tv-pvr1.1:26.20","pli-tv-pvr1.1:26.21","pli-tv-pvr1.1:26.22","pli-tv-pvr1.1:26.23"],"kind":"text","text":{"pi":"2. Saṅghādisesakaṇḍa\nYaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena upakkamitvā asuciṁ mocentassa saṅghādiseso kattha paññatto?\nKaṁ ārabbha?\nKismiṁ vatthusmiṁ?\nAtthi tattha paññatti, anupaññatti, anuppannapaññatti?\nSabbatthapaññatti, padesapaññatti?\nSādhāraṇapaññatti, asādhāraṇapaññatti?\nEkatopaññatti, ubhatopaññatti?\nPañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannaṁ?\nKatamena uddesena uddesaṁ āgacchati?\nCatunnaṁ vipattīnaṁ katamā vipatti?\nSattannaṁ āpattikkhandhānaṁ katamo āpattikkhandho?\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti?\nCatunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?\nSattannaṁ samathānaṁ katihi samathehi sammati?\nKo tattha vinayo, ko tattha abhivinayo?\nKiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhaṁ?\nKā vipatti, kā sampatti, kā paṭipatti?\nKati atthavase paṭicca bhagavatā upakkamitvā asuciṁ mocentassa saṅghādiseso paññatto?\nKe sikkhanti, ke sikkhitasikkhā?\nKattha ṭhitaṁ?\nKe dhārenti?\nKassa vacanaṁ?\nKenābhatanti?","en":"2. The chapter on offenses entailing suspension\n“The offense entailing suspension for emitting semen by means of effort was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?\nWhom is it about?\nWhat is it about?\nIs there a rule, an addition to the rule, an unprompted rule?\nIs it a rule that applies everywhere or in a particular place?\nIs it a rule that the monks and nuns have in common or not in common?\nIs it a rule for one Sangha or for both?\nIn which of the five ways of reciting the Monastic Code is it contained and included?\nIn which recitation is it included?\nTo which of the four kinds of failure does it belong?\nTo which of the seven classes of offenses does it belong?\nThrough how many of the six kinds of originations of offenses does it originate?\nTo which of the four kinds of legal issues does it belong?\nThrough how many of the seven principles for settling legal issues is it settled?\nWhat is the Monastic Law there? What is concerned with the Monastic Law there?\nWhat is the Monastic Code there? What is concerned with the Monastic Code there?\nWhat is failure? What is success? What is the practice?\nFor how many reasons did the Buddha lay down the offense entailing suspension for emitting semen by means of effort?\nWho are those who train? Who have finished the training?\nEstablished in what?\nWho master it?\nWhose pronouncement was it?\nWho handed it down?”"}},{"id":"pli-tv-pvr1.1:27","sourceIds":["pli-tv-pvr1.1:27.1","pli-tv-pvr1.1:27.2","pli-tv-pvr1.1:27.3","pli-tv-pvr1.1:27.4","pli-tv-pvr1.1:27.5","pli-tv-pvr1.1:27.6","pli-tv-pvr1.1:27.7","pli-tv-pvr1.1:27.8","pli-tv-pvr1.1:27.9","pli-tv-pvr1.1:27.10","pli-tv-pvr1.1:27.11","pli-tv-pvr1.1:27.12","pli-tv-pvr1.1:27.13","pli-tv-pvr1.1:27.14","pli-tv-pvr1.1:27.15","pli-tv-pvr1.1:27.16","pli-tv-pvr1.1:27.17","pli-tv-pvr1.1:27.18","pli-tv-pvr1.1:27.19","pli-tv-pvr1.1:27.20","pli-tv-pvr1.1:27.21","pli-tv-pvr1.1:27.22","pli-tv-pvr1.1:27.23","pli-tv-pvr1.1:27.24","pli-tv-pvr1.1:27.25","pli-tv-pvr1.1:27.26","pli-tv-pvr1.1:27.27","pli-tv-pvr1.1:27.28","pli-tv-pvr1.1:27.29","pli-tv-pvr1.1:27.30","pli-tv-pvr1.1:27.31","pli-tv-pvr1.1:27.32","pli-tv-pvr1.1:27.33","pli-tv-pvr1.1:27.34","pli-tv-pvr1.1:27.35","pli-tv-pvr1.1:27.36","pli-tv-pvr1.1:27.37","pli-tv-pvr1.1:27.38","pli-tv-pvr1.1:27.39","pli-tv-pvr1.1:27.40","pli-tv-pvr1.1:27.41","pli-tv-pvr1.1:27.42","pli-tv-pvr1.1:27.43","pli-tv-pvr1.1:27.44","pli-tv-pvr1.1:27.45","pli-tv-pvr1.1:27.46","pli-tv-pvr1.1:27.47","pli-tv-pvr1.1:27.48","pli-tv-pvr1.1:27.49","pli-tv-pvr1.1:27.50","pli-tv-pvr1.1:27.51","pli-tv-pvr1.1:27.52","pli-tv-pvr1.1:27.53","pli-tv-pvr1.1:27.54","pli-tv-pvr1.1:27.55","pli-tv-pvr1.1:27.56"],"kind":"text","text":{"pi":"Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena upakkamitvā asuciṁ mocentassa saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nĀyasmantaṁ seyyasakaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā seyyasako hatthena upakkamitvā asuciṁ mocesi, tasmiṁ vatthusmiṁ.\nAtthi tattha paññatti, anupaññatti, anuppannapaññattīti?\nEkā paññatti, ekā anupaññatti.\nAnuppannapaññatti tasmiṁ natthi.\nSabbattha paññatti, padesapaññattīti?\nSabbatthapaññatti.\nSādhāraṇapaññatti, asādhāraṇapaññattīti?\nAsādhāraṇapaññatti.\nEkatopaññatti, ubhatopaññattīti?\nEkatopaññatti.\nPañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?\nNidānogadhaṁ nidānapariyāpannaṁ.\nKatamena uddesena uddesaṁ āgacchatīti?\nTatiyena uddesena uddesaṁ āgacchati.\nCatunnaṁ vipattīnaṁ katamā vipattīti?\nSīlavipatti.\nSattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?\nSaṅghādiseso āpattikkhandho.\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato.\nCatunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇanti?\nĀpattādhikaraṇaṁ.\nSattannaṁ samathānaṁ katihi samathehi sammatīti?\nDvīhi samathehi sammati—\nsammukhāvinayena ca paṭiññātakaraṇena ca.\nKo tattha vinayo, ko tattha abhivinayoti?\nPaññatti vinayo, vibhatti abhivinayo.\nKiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhanti?\nPaññatti pātimokkhaṁ, vibhatti adhipātimokkhaṁ.\nKā vipattīti?\nAsaṁvaro vipatti.\nKā sampattīti?\nSaṁvaro sampatti.\nKā paṭipattīti?\nNa evarūpaṁ karissāmīti yāvajīvaṁ āpāṇakoṭikaṁ samādāya sikkhati sikkhāpadesu.\nKati atthavase paṭicca bhagavatā upakkamitvā asuciṁ mocentassa saṅghādiseso paññattoti?\nDasa atthavase paṭicca bhagavatā upakkamitvā asuciṁ mocentassa saṅghādiseso paññatto—\nsaṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya.\nKe sikkhantīti?\nSekkhā ca puthujjanakalyāṇakā ca sikkhanti.\nKe sikkhitasikkhāti?\nArahanto sikkhitasikkhā.\nKattha ṭhitanti?\nSikkhākāmesu ṭhitaṁ.\nKe dhārentīti?\nYesaṁ vattati, te dhārenti.\nKassa vacananti?\nBhagavato vacanaṁ arahato sammāsambuddhassa.\nKenābhatanti?\nParamparābhataṁ—","en":"“The offense entailing suspension for emitting semen by means of effort was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Seyyasaka.\n“What is it about?”\nSeyyasaka masturbating.\n“Is there a rule, an addition to the rule, an unprompted rule?”\nThere is one rule. There is one addition to the rule.\nThere is no unprompted rule.\n“Is it a rule that applies everywhere or in a particular place?”\nEverywhere.\n“Is it a rule that the monks and nuns have in common or not in common?”\nNot in common.\n“Is it a rule for one Sangha or for both?”\nFor one.\n“In which of the five ways of reciting the Monastic Code is it contained and included?”\nIn the introduction.\n“In which recitation is it included?”\nIn the third recitation.\n“To which of the four kinds of failure does it belong?”\nFailure in morality.\n“To which of the seven classes of offenses does it belong?”\nThe class of offenses entailing suspension.\n“Through how many of the six kinds of originations of offenses does it originate?”\nIt originates in one way:\nfrom body and mind, not from speech.\n“To which of the four kinds of legal issues does it belong?”\nLegal issues arising from an offense.\n“Through how many of the seven principles for settling legal issues is it settled?”\nThrough two of them:\nby resolution face-to-face and by acting according to what has been admitted.\n“What is the Monastic Law there? What is concerned with the Monastic Law there?”\nThe rule is the Monastic Law. Its analysis is concerned with the Monastic Law.\n“What is the Monastic Code there? What is concerned with the Monastic Code there?”\nThe rule is the Monastic Code. Its analysis is concerned with the Monastic Code.\n“What is failure?”\nLack of restraint.\n“What is success?”\nRestraint.\n“What is the practice?”\nThinking, “I won’t do such a thing,” one undertakes to train in the training rules for life.\n“For how many reasons did the Buddha lay down the offense entailing suspension for emitting semen by means of effort?”\nHe laid it down for the following ten reasons:\nfor the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad people, for the ease of good monks, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training.\n“Who are those who train?”\nThey are the trainees and the good ordinary people.\n“Who have finished the training?”\nThe perfected ones.\n“Established in what?”\nIn fondness for the training.\n“Who master it?”\nThose who learn it.\n“Whose pronouncement was it?”\nIt was the pronouncement of the Buddha, the Perfected One, the fully Awakened One.\n“Who handed it down?”\nThe lineage:"}},{"id":"pli-tv-pvr1.1:28","sourceIds":["pli-tv-pvr1.1:28.1","pli-tv-pvr1.1:28.2","pli-tv-pvr1.1:28.3","pli-tv-pvr1.1:28.4"],"kind":"text","text":{"pi":"Upāli dāsako ceva,\nsoṇako siggavo tathā;\nMoggaliputtena pañcamā,\nete jambusirivhaye.","en":"“Upāli and Dāsaka,\nSoṇaka and so Siggava;\nWith Moggaliputta as the fifth—\nThese were in India, the land named after the glorious rose apple."}},{"id":"pli-tv-pvr1.1:29","sourceIds":["pli-tv-pvr1.1:29.1","pli-tv-pvr1.1:29.2","pli-tv-pvr1.1:29.3"],"kind":"text","text":{"pi":"Tato mahindo iṭṭiyo,\nuttiyo sambalo tathā;\nBhaddanāmo ca paṇḍito.","en":"Then Mahinda, Iṭṭiya,\nUttiya and so Sambala;\nAnd the wise one named Bhadda."}},{"id":"pli-tv-pvr1.1:30","sourceIds":["pli-tv-pvr1.1:30.1","pli-tv-pvr1.1:30.2","pli-tv-pvr1.1:30.3","pli-tv-pvr1.1:30.4"],"kind":"text","text":{"pi":"Ete nāgā mahāpaññā,\njambudīpā idhāgatā;\nVinayaṁ te vācayiṁsu,\npiṭakaṁ tambapaṇṇiyā.","en":"These mighty beings of great wisdom,\nCame here from India;\nThey taught the Collection on Monastic Law,\nIn Sri Lanka."}},{"id":"pli-tv-pvr1.1:31","sourceIds":["pli-tv-pvr1.1:31.1","pli-tv-pvr1.1:31.2","pli-tv-pvr1.1:31.3","pli-tv-pvr1.1:31.4"],"kind":"text","text":{"pi":"Nikāye pañca vācesuṁ,\nsatta ceva pakaraṇe;\nTato ariṭṭho medhāvī,\ntissadatto ca paṇḍito.","en":"And the five Collections of Discourses,\nAnd the seven works of philosophy;\nThen Ariṭṭha the discerning,\nAnd the wise Tissadatta."}},{"id":"pli-tv-pvr1.1:32","sourceIds":["pli-tv-pvr1.1:32.1","pli-tv-pvr1.1:32.2","pli-tv-pvr1.1:32.3"],"kind":"text","text":{"pi":"Visārado kāḷasumano,\nthero ca dīghanāmako;\nDīghasumano ca paṇḍito.","en":"The confident Kālasumana,\nAnd the senior monk named Dīgha;\nAnd the wise Dīghasumana."}},{"id":"pli-tv-pvr1.1:33","sourceIds":["pli-tv-pvr1.1:33.1","pli-tv-pvr1.1:33.2","pli-tv-pvr1.1:33.3","pli-tv-pvr1.1:33.4"],"kind":"text","text":{"pi":"Punadeva kāḷasumano,\nNāgatthero ca buddharakkhito;\nTissatthero ca medhāvī,\nDevatthero ca paṇḍito.","en":"Another Kālasumana,\nAnd the senior monk Nāga, Buddharakkhita;\nAnd the discerning senior monk Tissa,\nAnd the wise senior monk Deva."}},{"id":"pli-tv-pvr1.1:34","sourceIds":["pli-tv-pvr1.1:34.1","pli-tv-pvr1.1:34.2","pli-tv-pvr1.1:34.3","pli-tv-pvr1.1:34.4"],"kind":"text","text":{"pi":"Punadeva sumano medhāvī,\nVinaye ca visārado;\nBahussuto cūḷanāgo,\nGajova duppadhaṁsiyo.","en":"Another discerning Sumana,\nConfident in the Monastic Law;\nThe learned Cūlanāga,\nInvincible, like an elephant."}},{"id":"pli-tv-pvr1.1:35","sourceIds":["pli-tv-pvr1.1:35.1","pli-tv-pvr1.1:35.2","pli-tv-pvr1.1:35.3","pli-tv-pvr1.1:35.4"],"kind":"text","text":{"pi":"Dhammapālitanāmo ca,\nrohaṇe sādhupūjito;\nTassa sisso mahāpañño,\nkhemanāmo tipeṭako.","en":"And the one named Dhammapālita,\nRohaṇa, venerated as a saint;\nHis student Khema of great wisdom,\nA master of the three Collections."}},{"id":"pli-tv-pvr1.1:36","sourceIds":["pli-tv-pvr1.1:36.1","pli-tv-pvr1.1:36.2","pli-tv-pvr1.1:36.3","pli-tv-pvr1.1:36.4"],"kind":"text","text":{"pi":"Dīpe tārakarājāva,\npaññāya atirocatha;\nUpatisso ca medhāvī,\nphussadevo mahākathī.","en":"Like the king of the stars on the island,\nHe outshone others in his wisdom;\nAnd the discerning Upatissa,\nPhussadeva the great speaker."}},{"id":"pli-tv-pvr1.1:37","sourceIds":["pli-tv-pvr1.1:37.1","pli-tv-pvr1.1:37.2","pli-tv-pvr1.1:37.3","pli-tv-pvr1.1:37.4"],"kind":"text","text":{"pi":"Punadeva sumano medhāvī,\nPupphanāmo bahussuto;\nMahākathī mahāsivo,\nPiṭake sabbattha kovido.","en":"Another discerning Sumana,\nThe learned one named Puppha;\nMahāsīva the great speaker,\nSkilled in the entire Collection."}},{"id":"pli-tv-pvr1.1:38","sourceIds":["pli-tv-pvr1.1:38.1","pli-tv-pvr1.1:38.2","pli-tv-pvr1.1:38.3","pli-tv-pvr1.1:38.4"],"kind":"text","text":{"pi":"Punadeva upāli medhāvī,\nVinaye ca visārado;\nMahānāgo mahāpañño,\nSaddhammavaṁsakovido.","en":"Another discerning Upāli,\nConfident in the Monastic Law;\nMahānāga of great wisdom,\nSkilled in the tradition of the true Teaching."}},{"id":"pli-tv-pvr1.1:39","sourceIds":["pli-tv-pvr1.1:39.1","pli-tv-pvr1.1:39.2","pli-tv-pvr1.1:39.3","pli-tv-pvr1.1:39.4"],"kind":"text","text":{"pi":"Punadeva abhayo medhāvī,\nPiṭake sabbattha kovido;\nTissatthero ca medhāvī,\nVinaye ca visārado.","en":"Another discerning Abhaya,\nSkilled in the entire Collection;\nAnd the discerning senior monk Tissa,\nConfident in the Monastic Law,"}},{"id":"pli-tv-pvr1.1:40","sourceIds":["pli-tv-pvr1.1:40.1","pli-tv-pvr1.1:40.2","pli-tv-pvr1.1:40.3","pli-tv-pvr1.1:40.4"],"kind":"text","text":{"pi":"Tassa sisso mahāpañño,\npupphanāmo bahussuto;\nSāsanaṁ anurakkhanto,\njambudīpe patiṭṭhito.","en":"His student of great wisdom,\nThe learned one named Puppha;\nGuarding Buddhism,\nHe established himself in India."}},{"id":"pli-tv-pvr1.1:41","sourceIds":["pli-tv-pvr1.1:41.1","pli-tv-pvr1.1:41.2","pli-tv-pvr1.1:41.3","pli-tv-pvr1.1:41.4"],"kind":"text","text":{"pi":"Cūḷābhayo ca medhāvī,\nvinaye ca visārado;\nTissatthero ca medhāvī,\nsaddhammavaṁsakovido.","en":"And the discerning Cūlābhaya,\nConfident in the Monastic Law;\nAnd the discerning senior monk Tissa,\nSkilled in the tradition of the true Teaching."}},{"id":"pli-tv-pvr1.1:42","sourceIds":["pli-tv-pvr1.1:42.1","pli-tv-pvr1.1:42.2","pli-tv-pvr1.1:42.3","pli-tv-pvr1.1:42.4"],"kind":"text","text":{"pi":"Cūḷadevo ca medhāvī,\nvinaye ca visārado;\nSivatthero ca medhāvī,\nvinaye sabbattha kovido.","en":"And the discerning Cūladeva,\nConfident in the Monastic Law;\nAnd the discerning senior monk Siva,\nSkilled in the entire Monastic Law—"}},{"id":"pli-tv-pvr1.1:43","sourceIds":["pli-tv-pvr1.1:43.1","pli-tv-pvr1.1:43.2","pli-tv-pvr1.1:43.3","pli-tv-pvr1.1:43.4"],"kind":"text","text":{"pi":"Ete nāgā mahāpaññā,\nvinayaññū maggakovidā;\nVinayaṁ dīpe pakāsesuṁ,\npiṭakaṁ tambapaṇṇiyāti.","en":"These mighty beings of great wisdom,\nKnowers of the Monastic Law and skilled in the path;\nProclaimed the Collection of Monastic Law,\nOn the island of Sri Lanka.”"}},{"id":"pli-tv-pvr1.1:44","sourceIds":["pli-tv-pvr1.1:44.1","pli-tv-pvr1.1:44.2","pli-tv-pvr1.1:44.3","pli-tv-pvr1.1:44.4","pli-tv-pvr1.1:44.5","pli-tv-pvr1.1:44.6","pli-tv-pvr1.1:44.7","pli-tv-pvr1.1:44.8","pli-tv-pvr1.1:44.9"],"kind":"text","text":{"pi":"Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjantassa saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nĀyasmantaṁ udāyiṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā udāyī mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajji, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“The offense entailing suspension for making physical contact with a woman was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Udāyī.\n“What is it about?”\nUdāyī making physical contact with a woman.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:45","sourceIds":["pli-tv-pvr1.1:45.1","pli-tv-pvr1.1:45.2","pli-tv-pvr1.1:45.3","pli-tv-pvr1.1:45.4","pli-tv-pvr1.1:45.5","pli-tv-pvr1.1:45.6","pli-tv-pvr1.1:45.7","pli-tv-pvr1.1:45.8","pli-tv-pvr1.1:45.9","pli-tv-pvr1.1:45.10","pli-tv-pvr1.1:45.11"],"kind":"text","text":{"pi":"Mātugāmaṁ duṭṭhullāhi vācāhi obhāsantassa saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nĀyasmantaṁ udāyiṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā udāyī mātugāmaṁ duṭṭhullāhi vācāhi obhāsi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato;\nsiyā vācato ca cittato ca samuṭṭhāti, na kāyato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing suspension for speaking indecently to a woman. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Udāyī.\n“What is it about?”\nUdāyī speaking indecently to a woman.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways:\nfrom body and mind, not from speech; or\nfrom speech and mind, not from body; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:46","sourceIds":["pli-tv-pvr1.1:46.1","pli-tv-pvr1.1:46.2","pli-tv-pvr1.1:46.3","pli-tv-pvr1.1:46.4","pli-tv-pvr1.1:46.5","pli-tv-pvr1.1:46.6","pli-tv-pvr1.1:46.7","pli-tv-pvr1.1:46.8","pli-tv-pvr1.1:46.9","pli-tv-pvr1.1:46.10","pli-tv-pvr1.1:46.11"],"kind":"text","text":{"pi":"Mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ bhāsantassa saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nĀyasmantaṁ udāyiṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā udāyī mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ abhāsi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato;\nsiyā vācato ca cittato ca samuṭṭhāti, na kāyato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing suspension for encouraging a woman to satisfy one’s own desires. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Udāyī.\n“What is it about?”\nUdāyī encouraging a woman to satisfy his own desires.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways:\nfrom body and mind, not from speech; or\nfrom speech and mind, not from body; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:47","sourceIds":["pli-tv-pvr1.1:47.1","pli-tv-pvr1.1:47.2","pli-tv-pvr1.1:47.3","pli-tv-pvr1.1:47.4","pli-tv-pvr1.1:47.5","pli-tv-pvr1.1:47.6","pli-tv-pvr1.1:47.7","pli-tv-pvr1.1:47.8","pli-tv-pvr1.1:47.9","pli-tv-pvr1.1:47.10","pli-tv-pvr1.1:47.11","pli-tv-pvr1.1:47.12","pli-tv-pvr1.1:47.13","pli-tv-pvr1.1:47.14"],"kind":"text","text":{"pi":"Sañcarittaṁ samāpajjantassa saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nĀyasmantaṁ udāyiṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā udāyī sañcarittaṁ samāpajji, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato samuṭṭhāti, na vācato na cittato;\nsiyā vācato samuṭṭhāti, na kāyato na cittato;\nsiyā kāyato ca vācato ca samuṭṭhāti, na cittato;\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato;\nsiyā vācato ca cittato ca samuṭṭhāti, na kāyato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing suspension for acting as a matchmaker. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Udāyī.\n“What is it about?”\nUdāyī acting as a matchmaker.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in six ways:\nfrom body, not from speech or mind; or\nfrom speech, not from body or mind; or\nfrom body and speech, not from mind; or\nfrom body and mind, not from speech; or\nfrom speech and mind, not from body; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:48","sourceIds":["pli-tv-pvr1.1:48.1","pli-tv-pvr1.1:48.2","pli-tv-pvr1.1:48.3","pli-tv-pvr1.1:48.4","pli-tv-pvr1.1:48.5","pli-tv-pvr1.1:48.6","pli-tv-pvr1.1:48.7","pli-tv-pvr1.1:48.8"],"kind":"text","text":{"pi":"Saññācikāya kuṭiṁ kārāpentassa saṅghādiseso kattha paññattoti?\nĀḷaviyaṁ paññatto.\nKaṁ ārabbhāti?\nĀḷavake bhikkhū ārabbha.\nKismiṁ vatthusminti?\nĀḷavakā bhikkhū saññācikāya kuṭiyo kārāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing suspension for having a hut built by means of begging. Where was it laid down?”\nAt Āḷavī.\n“Whom is it about?”\nThe monks of Āḷavī.\n“What is it about?”\nThose monks having huts made by means of begging.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:49","sourceIds":["pli-tv-pvr1.1:49.1","pli-tv-pvr1.1:49.2","pli-tv-pvr1.1:49.3","pli-tv-pvr1.1:49.4","pli-tv-pvr1.1:49.5","pli-tv-pvr1.1:49.6","pli-tv-pvr1.1:49.7","pli-tv-pvr1.1:49.8"],"kind":"text","text":{"pi":"Mahallakaṁ vihāraṁ kārāpentassa saṅghādiseso kattha paññattoti?\nKosambiyaṁ paññatto.\nKaṁ ārabbhāti?\nĀyasmantaṁ channaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā channo vihāravatthuṁ sodhento aññataraṁ cetiyarukkhaṁ chedāpesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing suspension for having a large dwelling built. Where was it laid down?”\nAt Kosambī.\n“Whom is it about?”\nVenerable Channa.\n“What is it about?”\nChanna having a tree that served as a shrine felled to clear a site for a dwelling.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:50","sourceIds":["pli-tv-pvr1.1:50.1","pli-tv-pvr1.1:50.2","pli-tv-pvr1.1:50.3","pli-tv-pvr1.1:50.4","pli-tv-pvr1.1:50.5","pli-tv-pvr1.1:50.6","pli-tv-pvr1.1:50.7","pli-tv-pvr1.1:50.8"],"kind":"text","text":{"pi":"Bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁsentassa saṅghādiseso kattha paññattoti?\nRājagahe paññatto.\nKaṁ ārabbhāti?\nMettiyabhūmajake bhikkhū ārabbha.\nKismiṁ vatthusminti?\nMettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ amūlakena pārājikena dhammena anuddhaṁsesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing suspension for groundlessly charging a monk with an offense entailing expulsion. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nThe monks Mettiya and Bhūmajaka.\n“What is it about?”\nThose monks groundlessly charging Venerable Dabba the Mallian with an offense entailing expulsion.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:51","sourceIds":["pli-tv-pvr1.1:51.1","pli-tv-pvr1.1:51.2","pli-tv-pvr1.1:51.3","pli-tv-pvr1.1:51.4","pli-tv-pvr1.1:51.5","pli-tv-pvr1.1:51.6","pli-tv-pvr1.1:51.7","pli-tv-pvr1.1:51.8"],"kind":"text","text":{"pi":"Bhikkhuṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsentassa saṅghādiseso kattha paññattoti?\nRājagahe paññatto.\nKaṁ ārabbhāti?\nMettiyabhūmajake bhikkhū ārabbha.\nKismiṁ vatthusminti?\nMettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing suspension for charging a monk with an offense entailing expulsion, using an unrelated legal issue as a pretext. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nThe monks Mettiya and Bhūmajaka.\n“What is it about?”\nThose monks charging Venerable Dabba the Mallian with an offense entailing expulsion, using an unrelated legal issue as a pretext.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:52","sourceIds":["pli-tv-pvr1.1:52.1","pli-tv-pvr1.1:52.2","pli-tv-pvr1.1:52.3","pli-tv-pvr1.1:52.4","pli-tv-pvr1.1:52.5","pli-tv-pvr1.1:52.6","pli-tv-pvr1.1:52.7","pli-tv-pvr1.1:52.8","pli-tv-pvr1.1:52.9"],"kind":"text","text":{"pi":"Saṅghabhedakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso kattha paññattoti?\nRājagahe paññatto.\nKaṁ ārabbhāti?\nDevadattaṁ ārabbha.\nKismiṁ vatthusminti?\nDevadatto samaggassa saṅghassa bhedāya parakkami, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing suspension for a monk who does not stop pursuing schism in the Sangha when pressed for the third time. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nDevadatta.\n“What is it about?”\nDevadatta pursuing schism in a united Sangha.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:53","sourceIds":["pli-tv-pvr1.1:53.1","pli-tv-pvr1.1:53.2","pli-tv-pvr1.1:53.3","pli-tv-pvr1.1:53.4","pli-tv-pvr1.1:53.5","pli-tv-pvr1.1:53.6","pli-tv-pvr1.1:53.7","pli-tv-pvr1.1:53.8","pli-tv-pvr1.1:53.9"],"kind":"text","text":{"pi":"Bhedānuvattakānaṁ bhikkhūnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjantānaṁ saṅghādiseso kattha paññattoti?\nRājagahe paññatto.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū devadattassa saṅghabhedāya parakkamantassa anuvattakā ahesuṁ vaggavādakā, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing suspension for monks who do not stop siding with one who is pursuing schism in the Sangha when pressed for the third time. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nSeveral monks.\n“What is it about?”\nThose monks siding with and supporting Devadatta’s pursuit of schism in the Sangha.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:54","sourceIds":["pli-tv-pvr1.1:54.1","pli-tv-pvr1.1:54.2","pli-tv-pvr1.1:54.3","pli-tv-pvr1.1:54.4","pli-tv-pvr1.1:54.5","pli-tv-pvr1.1:54.6","pli-tv-pvr1.1:54.7","pli-tv-pvr1.1:54.8","pli-tv-pvr1.1:54.9"],"kind":"text","text":{"pi":"Dubbacassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso kattha paññattoti?\nKosambiyaṁ paññatto.\nKaṁ ārabbhāti?\nĀyasmantaṁ channaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā channo bhikkhūhi sahadhammikaṁ vuccamāno attānaṁ avacanīyaṁ akāsi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing suspension for a monk who does not stop being difficult to correct when pressed for the third time. Where was it laid down?”\nAt Kosambī.\n“Whom is it about?”\nVenerable Channa.\n“What is it about?”\nChanna making himself incorrigible when legitimately spoken to by the monks.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:55","sourceIds":["pli-tv-pvr1.1:55.1","pli-tv-pvr1.1:55.2","pli-tv-pvr1.1:55.3","pli-tv-pvr1.1:55.4","pli-tv-pvr1.1:55.5","pli-tv-pvr1.1:55.6","pli-tv-pvr1.1:55.7","pli-tv-pvr1.1:55.8","pli-tv-pvr1.1:55.9"],"kind":"text","text":{"pi":"Kuladūsakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nAssajipunabbasuke bhikkhū ārabbha.\nKismiṁ vatthusminti?\nAssajipunabbasukā bhikkhū saṅghena pabbājanīyakammakatā bhikkhū chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing suspension for a monk who does not stop being a corrupter of families when pressed for the third time. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks Assaji and Punabbasuka.\n“What is it about?”\nThose monks, when the Sangha did a legal procedure of banishment against them, slandering the monks as acting out of favoritism, ill will, confusion, and fear.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:56","sourceIds":["pli-tv-pvr1.1:56.1"],"kind":"text","text":{"pi":"Terasa saṅghādisesā niṭṭhitā.","en":"The thirteen rules entailing suspension are finished."}},{"id":"pli-tv-pvr1.1:57","sourceIds":["pli-tv-pvr1.1:57.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr1.1:58","sourceIds":["pli-tv-pvr1.1:58.1","pli-tv-pvr1.1:58.2","pli-tv-pvr1.1:58.3","pli-tv-pvr1.1:58.4"],"kind":"text","text":{"pi":"Vissaṭṭhi kāyasaṁsaggaṁ,\nduṭṭhullaṁ attakāmañca;\nSañcarittaṁ kuṭī ceva,\nvihāro ca amūlakaṁ.","en":"“Emission, physical contact,\nIndecent, and his own needs;\nMatchmaking, and a hut,\nAnd a dwelling, groundless."}},{"id":"pli-tv-pvr1.1:59","sourceIds":["pli-tv-pvr1.1:59.1","pli-tv-pvr1.1:59.2","pli-tv-pvr1.1:59.3","pli-tv-pvr1.1:59.4"],"kind":"text","text":{"pi":"Kiñcidesañca bhedo ca,\ntasseva anuvattakā;\nDubbacaṁ kuladūsañca,\nsaṅghādisesā terasāti.","en":"A pretext, and schism,\nThose who side with him;\nDifficult to correct, and corrupter of families—\nThe thirteen offenses entailing suspension.”"}},{"id":"pli-tv-pvr1.1:60","sourceIds":["pli-tv-pvr1.1:60.0","pli-tv-pvr1.1:60.1","pli-tv-pvr1.1:60.2","pli-tv-pvr1.1:60.3","pli-tv-pvr1.1:60.4"],"kind":"text","text":{"pi":"3. Aniyatakaṇḍa\nYaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena paṭhamo aniyato kattha paññatto?\nKaṁ ārabbha?\nKismiṁ vatthusmiṁ?\nAtthi tattha paññatti, anupaññatti, anuppannapaññatti, sabbatthapaññatti padesapaññatti, sādhāraṇapaññatti asādhāraṇapaññatti, ekatopaññatti ubhatopaññatti, pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannaṁ, katamena uddesena uddesaṁ āgacchati, catunnaṁ vipattīnaṁ katamā vipatti, sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandho, channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti, catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ, sattannaṁ samathānaṁ katihi samathehi sammati, ko tattha vinayo, ko tattha abhivinayo, kiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhaṁ, kā vipatti, kā sampatti, kā paṭipatti, kati atthavase paṭicca bhagavatā paṭhamo aniyato paññatto, ke sikkhanti, ke sikkhitasikkhā, kattha ṭhitaṁ, ke dhārenti, kassa vacanaṁ kenābhatanti.","en":"3. The chapter on undetermined offenses\n“The first undetermined offense was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?\nWhom is it about?\nWhat is it about?\nIs there a rule, an addition to the rule, an unprompted rule? Is it a rule that applies everywhere or in a particular place? Is it a rule that the monks and nuns have in common or not in common? Is it a rule for one Sangha or for both? In which of the five ways of reciting the Monastic Code is it contained and included? In which recitation is it included? To which of the four kinds of failure does it belong? To which of the seven classes of offenses does it belong? Through how many of the six kinds of originations of offenses does it originate? To which of the four kinds of legal issues does it belong? Through how many of the seven principles for settling legal issues is it settled? What is the Monastic Law there? What is concerned with the Monastic Law there? What is the Monastic Code there? What is concerned with the Monastic Code there? What is failure? What is success? What is the practice? For how many reasons did the Buddha lay down the first undetermined offense? Who are those who train? Who have finished the training? Established in what? Who master it? Whose pronouncement was it? Who handed it down?”"}},{"id":"pli-tv-pvr1.1:61","sourceIds":["pli-tv-pvr1.1:61.1","pli-tv-pvr1.1:61.2","pli-tv-pvr1.1:61.3","pli-tv-pvr1.1:61.4","pli-tv-pvr1.1:61.5","pli-tv-pvr1.1:61.6","pli-tv-pvr1.1:61.7","pli-tv-pvr1.1:61.8","pli-tv-pvr1.1:61.9","pli-tv-pvr1.1:61.10","pli-tv-pvr1.1:61.11","pli-tv-pvr1.1:61.12","pli-tv-pvr1.1:61.13","pli-tv-pvr1.1:61.14","pli-tv-pvr1.1:61.15","pli-tv-pvr1.1:61.16","pli-tv-pvr1.1:61.17","pli-tv-pvr1.1:61.18","pli-tv-pvr1.1:61.19","pli-tv-pvr1.1:61.20","pli-tv-pvr1.1:61.21","pli-tv-pvr1.1:61.22","pli-tv-pvr1.1:61.23","pli-tv-pvr1.1:61.24","pli-tv-pvr1.1:61.25","pli-tv-pvr1.1:61.26","pli-tv-pvr1.1:61.27","pli-tv-pvr1.1:61.28","pli-tv-pvr1.1:61.29","pli-tv-pvr1.1:61.30","pli-tv-pvr1.1:61.31","pli-tv-pvr1.1:61.32","pli-tv-pvr1.1:61.33","pli-tv-pvr1.1:61.34","pli-tv-pvr1.1:61.35","pli-tv-pvr1.1:61.36","pli-tv-pvr1.1:61.37","pli-tv-pvr1.1:61.38","pli-tv-pvr1.1:61.39","pli-tv-pvr1.1:61.40","pli-tv-pvr1.1:61.41","pli-tv-pvr1.1:61.42","pli-tv-pvr1.1:61.43","pli-tv-pvr1.1:61.44","pli-tv-pvr1.1:61.45","pli-tv-pvr1.1:61.46","pli-tv-pvr1.1:61.47","pli-tv-pvr1.1:61.48","pli-tv-pvr1.1:61.49","pli-tv-pvr1.1:61.50","pli-tv-pvr1.1:61.51","pli-tv-pvr1.1:61.52","pli-tv-pvr1.1:61.53","pli-tv-pvr1.1:61.54","pli-tv-pvr1.1:61.55","pli-tv-pvr1.1:61.56"],"kind":"text","text":{"pi":"Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena paṭhamo aniyato kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nĀyasmantaṁ udāyiṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā udāyī mātugāmena saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nisajjaṁ kappesi, tasmiṁ vatthusmiṁ.\nAtthi tattha paññatti, anupaññatti, anuppannapaññattīti?\nEkā paññatti.\nAnupaññatti anuppannapaññatti tasmiṁ natthi.\nSabbatthapaññatti, padesapaññattīti?\nSabbatthapaññatti.\nSādhāraṇapaññatti, asādhāraṇapaññattīti?\nAsādhāraṇapaññatti.\nEkatopaññatti, ubhatopaññattīti?\nEkatopaññatti.\nPañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?\nNidānogadhaṁ nidānapariyāpannaṁ.\nKatamena uddesena uddesaṁ āgacchatīti?\nCatutthena uddesena uddesaṁ āgacchati.\nCatunnaṁ vipattīnaṁ katamā vipattīti?\nSiyā sīlavipatti siyā ācāravipatti.\nSattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?\nSiyā pārājikāpattikkhandho siyā saṅghādisesāpattikkhandho siyā pācittiyāpattikkhandho.\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato.\nCatunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇanti?\nĀpattādhikaraṇaṁ.\nSattannaṁ samathānaṁ katihi samathehi sammatīti?\nTīhi samathehi sammati—\nsiyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.\nKo tattha vinayo, ko tattha abhivinayoti?\nPaññatti vinayo, vibhatti abhivinayo.\nKiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhanti?\nPaññatti pātimokkhaṁ, vibhatti adhipātimokkhaṁ.\nKā vipattīti?\nAsaṁvaro vipatti.\nKā sampattīti?\nSaṁvaro sampatti.\nKā paṭipattīti?\nNa evarūpaṁ karissāmīti yāvajīvaṁ āpāṇakoṭikaṁ samādāya sikkhati sikkhāpadesu.\nKati atthavase paṭicca bhagavatā paṭhamo aniyato paññattoti?\nDasa atthavase paṭicca bhagavatā paṭhamo aniyato paññatto—\nsaṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya.\nKe sikkhantīti?\nSekkhā ca puthujjanakalyāṇakā ca sikkhanti.\nKe sikkhitasikkhāti?\nArahanto sikkhitasikkhā.\nKattha ṭhitanti?\nSikkhākāmesu ṭhitaṁ.\nKe dhārentīti?\nYesaṁ vattati te dhārenti.\nKassa vacananti?\nBhagavato vacanaṁ arahato sammāsambuddhassa.\nKenābhatanti?\nParamparābhataṁ—","en":"“The first undetermined offense was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Udāyī.\n“What is it about?”\nUdāyī sitting down in private alone with a woman on a concealed seat suitable for the deed.\n“Is there a rule, an addition to the rule, an unprompted rule?”\nThere is one rule.\nThere is no addition to the rule. There is no unprompted rule.\n“Is it a rule that applies everywhere or in a particular place?”\nEverywhere.\n“Is it a rule that the monks and nuns have in common or not in common?”\nNot in common.\n“Is it a rule for one Sangha or for both?”\nFor one.\n“In which of the five ways of reciting the Monastic Code is it contained and included?”\nIn the introduction.\n“In which recitation is it included?”\nIn the fourth recitation.\n“To which of the four kinds of failure does it belong?”\nIt may be failure in morality or failure in conduct.\n“To which of the seven classes of offenses does it belong?”\nIt may be in the class of offenses entailing expulsion, in the class of offenses entailing suspension, or in the class of offenses entailing confession.\n“Through how many of the six kinds of originations of offenses does it originate?”\nIt originates in one way:\nfrom body and mind, not from speech.\n“To which of the four kinds of legal issues does it belong?”\nLegal issues arising from an offense.\n“Through how many of the seven principles for settling legal issues is it settled?”\nThrough three of them:\nit may be settled by resolution face-to-face and by acting according to what has been admitted; or it may be settled by resolution face-to-face and by covering over as if with grass.\n“What is the Monastic Law there? What is concerned with the Monastic Law there?”\nThe rule is the Monastic Law. Its analysis is concerned with the Monastic Law.\n“What is the Monastic Code there? What is concerned with the Monastic Code there?”\nThe rule is the Monastic Code. Its analysis is concerned with the Monastic Code.\n“What is failure?”\nLack of restraint.\n“What is success?”\nRestraint.\n“What is the practice?”\nThinking, “I won’t do such a thing,” one undertakes to train in the training rules for life.\n“For how many reasons did the Buddha lay down the first undetermined offense?”\nHe laid it down for the following ten reasons:\nfor the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad people, for the ease of good monks, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training.\n“Who are those who train?”\nThey are the trainees and the good ordinary people.\n“Who have finished the training?”\nThe perfected ones.\n“Established in what?”\nIn fondness for the training.\n“Who master it?”\nThose who learn it.\n“Whose pronouncement was it?”\nIt was the pronouncement of the Buddha, the Perfected One, the fully Awakened One.\n“Who handed it down?”\nThe lineage:"}},{"id":"pli-tv-pvr1.1:62","sourceIds":["pli-tv-pvr1.1:62.1","pli-tv-pvr1.1:62.2","pli-tv-pvr1.1:62.3","pli-tv-pvr1.1:62.4"],"kind":"text","text":{"pi":"Upāli dāsako ceva,\nsoṇako siggavo tathā;\nMoggaliputtena pañcamā,\nete jambusirivhaye.","en":"“Upāli and Dāsaka,\nSoṇaka and so Siggava;\nWith Moggaliputta as the fifth—\nThese were in India, the land named after the glorious rose apple."}},{"id":"pli-tv-pvr1.1:63","sourceIds":["pli-tv-pvr1.1:63.1","pli-tv-pvr1.1:63.2","pli-tv-pvr1.1:63.3"],"kind":"text","text":{"pi":"Tato mahindo iṭṭiyo,\nuttiyo sambalo tathā;\nBhaddanāmo ca paṇḍito.","en":"Then Mahinda, Iṭṭiya,\nUttiya and so Sambala;\nAnd the wise one named Bhadda."}},{"id":"pli-tv-pvr1.1:64","sourceIds":["pli-tv-pvr1.1:64.1","pli-tv-pvr1.1:64.2","pli-tv-pvr1.1:64.3","pli-tv-pvr1.1:64.4"],"kind":"text","text":{"pi":"Ete nāgā mahāpaññā,\njambudīpā idhāgatā;\nVinayaṁ te vācayiṁsu,\npiṭakaṁ tambapaṇṇiyā.","en":"These mighty beings of great wisdom,\nCame here from India;\nThey taught the Collection on Monastic Law,\nIn Sri Lanka."}},{"id":"pli-tv-pvr1.1:65","sourceIds":["pli-tv-pvr1.1:65.1","pli-tv-pvr1.1:65.2","pli-tv-pvr1.1:65.3","pli-tv-pvr1.1:65.4"],"kind":"text","text":{"pi":"Nikāye pañca vācesuṁ,\nsatta ceva pakaraṇe;\nTato ariṭṭho medhāvī,\ntissadatto ca paṇḍito.","en":"And the five Collections of Discourses,\nAnd the seven works of philosophy;\nThen Ariṭṭha the discerning,\nAnd the wise Tissadatta."}},{"id":"pli-tv-pvr1.1:66","sourceIds":["pli-tv-pvr1.1:66.1","pli-tv-pvr1.1:66.2","pli-tv-pvr1.1:66.3"],"kind":"text","text":{"pi":"Visārado kāḷasumano,\nthero ca dīghanāmako;\nDīghasumano ca paṇḍito.","en":"The confident Kālasumana,\nAnd the senior monk named Dīgha;\nAnd the wise Dīghasumana."}},{"id":"pli-tv-pvr1.1:67","sourceIds":["pli-tv-pvr1.1:67.1","pli-tv-pvr1.1:67.2","pli-tv-pvr1.1:67.3","pli-tv-pvr1.1:67.4"],"kind":"text","text":{"pi":"Punadeva kāḷasumano,\nNāgatthero ca buddharakkhito;\nTissatthero ca medhāvī,\nDevatthero ca paṇḍito.","en":"Another Kālasumana,\nAnd the senior monk Nāga, Buddharakkhita;\nAnd the discerning senior monk Tissa,\nAnd the wise senior monk Deva."}},{"id":"pli-tv-pvr1.1:68","sourceIds":["pli-tv-pvr1.1:68.1","pli-tv-pvr1.1:68.2","pli-tv-pvr1.1:68.3","pli-tv-pvr1.1:68.4"],"kind":"text","text":{"pi":"Punadeva sumano medhāvī,\nVinaye ca visārado;\nBahussuto cūḷanāgo,\nGajova duppadhaṁsiyo.","en":"Another discerning Sumana,\nConfident in the Monastic Law;\nThe learned Cūlanāga,\nInvincible, like an elephant."}},{"id":"pli-tv-pvr1.1:69","sourceIds":["pli-tv-pvr1.1:69.1","pli-tv-pvr1.1:69.2","pli-tv-pvr1.1:69.3","pli-tv-pvr1.1:69.4"],"kind":"text","text":{"pi":"Dhammapālitanāmo ca,\nrohaṇe sādhupūjito;\nTassa sisso mahāpañño,\nkhemanāmo tipeṭako.","en":"And the one named Dhammapālita,\nRohaṇa, venerated as a saint;\nHis student Khema of great wisdom,\nA master of the three Collections."}},{"id":"pli-tv-pvr1.1:70","sourceIds":["pli-tv-pvr1.1:70.1","pli-tv-pvr1.1:70.2","pli-tv-pvr1.1:70.3","pli-tv-pvr1.1:70.4"],"kind":"text","text":{"pi":"Dīpe tārakarājāva,\npaññāya atirocatha;\nUpatisso ca medhāvī,\nphussadevo mahākathī.","en":"Like the king of the stars on the island,\nHe outshone others in his wisdom;\nAnd the discerning Upatissa,\nPhussadeva the great speaker."}},{"id":"pli-tv-pvr1.1:71","sourceIds":["pli-tv-pvr1.1:71.1","pli-tv-pvr1.1:71.2","pli-tv-pvr1.1:71.3","pli-tv-pvr1.1:71.4"],"kind":"text","text":{"pi":"Punadeva sumano medhāvī,\nPupphanāmo bahussuto;\nMahākathī mahāsivo,\nPiṭake sabbattha kovido.","en":"Another discerning Sumana,\nThe learned one named Puppha;\nMahāsīva the great speaker,\nSkilled in the entire Collection."}},{"id":"pli-tv-pvr1.1:72","sourceIds":["pli-tv-pvr1.1:72.1","pli-tv-pvr1.1:72.2","pli-tv-pvr1.1:72.3","pli-tv-pvr1.1:72.4"],"kind":"text","text":{"pi":"Punadeva upāli medhāvī,\nVinaye ca visārado;\nMahānāgo mahāpañño,\nSaddhammavaṁsakovido.","en":"Another discerning Upāli,\nConfident in the Monastic Law;\nMahānāga of great wisdom,\nSkilled in the tradition of the true Teaching."}},{"id":"pli-tv-pvr1.1:73","sourceIds":["pli-tv-pvr1.1:73.1","pli-tv-pvr1.1:73.2","pli-tv-pvr1.1:73.3","pli-tv-pvr1.1:73.4"],"kind":"text","text":{"pi":"Punadeva abhayo medhāvī,\nPiṭake sabbattha kovido;\nTissatthero ca medhāvī,\nVinaye ca visārado.","en":"Another discerning Abhaya,\nSkilled in the entire Collection;\nAnd the discerning senior monk Tissa,\nConfident in the Monastic Law."}},{"id":"pli-tv-pvr1.1:74","sourceIds":["pli-tv-pvr1.1:74.1","pli-tv-pvr1.1:74.2","pli-tv-pvr1.1:74.3","pli-tv-pvr1.1:74.4"],"kind":"text","text":{"pi":"Tassa sisso mahāpañño,\npupphanāmo bahussuto;\nSāsanaṁ anurakkhanto,\njambudīpe patiṭṭhito.","en":"His student of great wisdom,\nThe learned one named Puppha;\nGuarding Buddhism,\nHe established himself in India."}},{"id":"pli-tv-pvr1.1:75","sourceIds":["pli-tv-pvr1.1:75.1","pli-tv-pvr1.1:75.2","pli-tv-pvr1.1:75.3","pli-tv-pvr1.1:75.4"],"kind":"text","text":{"pi":"Cūḷābhayo ca medhāvī,\nvinaye ca visārado;\nTissatthero ca medhāvī,\nsaddhammavaṁsakovido.","en":"And the discerning Cūlābhaya,\nConfident in the Monastic Law;\nAnd the discerning senior monk Tissa,\nSkilled in the tradition of the true Teaching."}},{"id":"pli-tv-pvr1.1:76","sourceIds":["pli-tv-pvr1.1:76.1","pli-tv-pvr1.1:76.2","pli-tv-pvr1.1:76.3","pli-tv-pvr1.1:76.4"],"kind":"text","text":{"pi":"Cūḷadevo ca medhāvī,\nvinaye ca visārado;\nSivatthero ca medhāvī,\nvinaye sabbattha kovido.","en":"And the discerning Cūladeva,\nConfident in the Monastic Law;\nAnd the discerning senior monk Siva,\nSkilled in the entire Monastic Law—"}},{"id":"pli-tv-pvr1.1:77","sourceIds":["pli-tv-pvr1.1:77.1","pli-tv-pvr1.1:77.2","pli-tv-pvr1.1:77.3","pli-tv-pvr1.1:77.4"],"kind":"text","text":{"pi":"Ete nāgā mahāpaññā,\nvinayaññū maggakovidā;\nVinayaṁ dīpe pakāsesuṁ,\npiṭakaṁ tambapaṇṇiyāti.","en":"These mighty beings of great wisdom,\nKnowers of the Monastic Law and skilled in the path;\nProclaimed the Collection of Monastic Law,\nOn the island of Sri Lanka.”"}},{"id":"pli-tv-pvr1.1:78","sourceIds":["pli-tv-pvr1.1:78.1","pli-tv-pvr1.1:78.2","pli-tv-pvr1.1:78.3","pli-tv-pvr1.1:78.4","pli-tv-pvr1.1:78.5","pli-tv-pvr1.1:78.6","pli-tv-pvr1.1:78.7","pli-tv-pvr1.1:78.8","pli-tv-pvr1.1:78.9","pli-tv-pvr1.1:78.10","pli-tv-pvr1.1:78.11","pli-tv-pvr1.1:78.12","pli-tv-pvr1.1:78.13","pli-tv-pvr1.1:78.14","pli-tv-pvr1.1:78.15","pli-tv-pvr1.1:78.16","pli-tv-pvr1.1:78.17","pli-tv-pvr1.1:78.18","pli-tv-pvr1.1:78.19","pli-tv-pvr1.1:78.20","pli-tv-pvr1.1:78.21","pli-tv-pvr1.1:78.22","pli-tv-pvr1.1:78.23","pli-tv-pvr1.1:78.24","pli-tv-pvr1.1:78.25","pli-tv-pvr1.1:78.26","pli-tv-pvr1.1:78.27","pli-tv-pvr1.1:78.28","pli-tv-pvr1.1:78.29","pli-tv-pvr1.1:78.30","pli-tv-pvr1.1:78.31","pli-tv-pvr1.1:78.32","pli-tv-pvr1.1:78.33"],"kind":"text","text":{"pi":"Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena dutiyo aniyato kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nĀyasmantaṁ udāyiṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā udāyī mātugāmena saddhiṁ eko ekāya raho nisajjaṁ kappesi, tasmiṁ vatthusmiṁ.\nAtthi tattha paññatti, anupaññatti anuppannapaññattīti?\nEkā paññatti.\nAnupaññatti anuppannapaññatti tasmiṁ natthi.\nSabbatthapaññatti, padesapaññattīti?\nSabbatthapaññatti.\nSādhāraṇapaññatti asādhāraṇapaññattīti?\nAsādhāraṇapaññatti.\nEkatopaññatti ubhatopaññattīti?\nEkatopaññatti.\nPañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?\nNidānogadhaṁ nidānapariyāpannaṁ.\nKatamena uddesena uddesaṁ āgacchatīti?\nCatutthena uddesena uddesaṁ āgacchati.\nCatunnaṁ vipattīnaṁ katamā vipattīti?\nSiyā sīlavipatti, siyā ācāravipatti.\nSattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?\nSiyā saṅghādisesāpattikkhandho, siyā pācittiyāpattikkhandho.\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?\nTīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato;\nsiyā vācato ca cittato ca samuṭṭhāti, na kāyato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti.\nCatunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇanti?\nĀpattādhikaraṇaṁ.\nSattannaṁ samathānaṁ katihi samathehi sammatīti?\nTīhi samathehi sammati—\nsiyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….","en":"“The second undetermined offense was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Udāyī.\n“What is it about?”\nUdāyī sitting down in private alone with a woman.\n“Is there a rule, an addition to the rule, an unprompted rule?”\nThere is one rule.\nThere is no addition to the rule. There is no unprompted rule.\n“Is it a rule that applies everywhere or in a particular place?”\nEverywhere.\n“Is it a rule that the monks and nuns have in common or not in common?”\nNot in common.\n“Is it a rule for one Sangha or for both?”\nFor one.\n“In which of the five ways of reciting the Monastic Code is it contained and included?”\nIn the introduction.\n“In which recitation is it included?”\nIn the fourth recitation.\n“To which of the four kinds of failure does it belong?”\nIt may be failure in morality or failure in conduct.\n“To which of the seven classes of offenses does it belong?”\nIt may be in the class of offenses entailing suspension, or in the class of offenses entailing confession.\n“Through how many of the six kinds of originations of offenses does it originate?”\nIt originates in three ways:\nfrom body and mind, not from speech; or\nfrom speech and mind, not from body; or\nfrom body, speech, and mind.\n“To which of the four kinds of legal issues does it belong?”\nLegal issues arising from an offense.\n“Through how many of the seven principles for settling legal issues is it settled?”\nThrough three of them:\nit may be settled by resolution face-to-face and by acting according to what has been admitted; or it may be settled by resolution face-to-face and by covering over as if with grass. …"}},{"id":"pli-tv-pvr1.1:79","sourceIds":["pli-tv-pvr1.1:79.1"],"kind":"text","text":{"pi":"Dve aniyatā niṭṭhitā.","en":"The two undetermined offense are finished."}},{"id":"pli-tv-pvr1.1:80","sourceIds":["pli-tv-pvr1.1:80.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr1.1:81","sourceIds":["pli-tv-pvr1.1:81.1","pli-tv-pvr1.1:81.2","pli-tv-pvr1.1:81.3","pli-tv-pvr1.1:81.4"],"kind":"text","text":{"pi":"Alaṅkammaniyañceva,\ntatheva ca na heva kho;\nAniyatā supaññattā,\nbuddhaseṭṭhena tādināti.","en":"“Suitable for the deed,\nAnd then not so—\nThe undetermined offenses have been well laid down,\nBy the Stable One, the Buddha who is the best.”"}},{"id":"pli-tv-pvr1.1:82.0","sourceIds":["pli-tv-pvr1.1:82.0.1","pli-tv-pvr1.1:82.0.2"],"kind":"text","text":{"pi":"4. Nissaggiyakaṇḍa\n4.1 Kathinavagga","en":"4. The chapter on relinquishment\nThe subchapter on the robe season"}},{"id":"pli-tv-pvr1.1:82","sourceIds":["pli-tv-pvr1.1:82.1","pli-tv-pvr1.1:82.2","pli-tv-pvr1.1:82.3","pli-tv-pvr1.1:82.4","pli-tv-pvr1.1:82.5","pli-tv-pvr1.1:82.6","pli-tv-pvr1.1:82.7","pli-tv-pvr1.1:82.8","pli-tv-pvr1.1:82.9","pli-tv-pvr1.1:82.10"],"kind":"text","text":{"pi":"Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena atirekacīvaraṁ dasāhaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nVesāliyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū atirekacīvaraṁ dhāresuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca vācato ca samuṭṭhāti, na cittato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“The offense entailing relinquishment and confession for keeping an extra robe more than ten days that was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”\nAt Vesālī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks keeping an extra robe.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in two ways:\nfrom body and speech, not from mind; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:83","sourceIds":["pli-tv-pvr1.1:83.1","pli-tv-pvr1.1:83.2","pli-tv-pvr1.1:83.3","pli-tv-pvr1.1:83.4","pli-tv-pvr1.1:83.5","pli-tv-pvr1.1:83.6","pli-tv-pvr1.1:83.7","pli-tv-pvr1.1:83.8","pli-tv-pvr1.1:83.9","pli-tv-pvr1.1:83.10"],"kind":"text","text":{"pi":"Ekarattaṁ ticīvarena vippavasantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū bhikkhūnaṁ hatthe cīvaraṁ nikkhipitvā santaruttarena janapadacārikaṁ pakkamiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca vācato ca samuṭṭhāti, na cittato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for staying apart from one’s three robes for one day. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks storing one of their robes with other monks and then leaving to wander the country in a sarong and an upper robe.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in two ways:\nfrom body and speech, not from mind; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:84","sourceIds":["pli-tv-pvr1.1:84.1","pli-tv-pvr1.1:84.2","pli-tv-pvr1.1:84.3","pli-tv-pvr1.1:84.4","pli-tv-pvr1.1:84.5","pli-tv-pvr1.1:84.6","pli-tv-pvr1.1:84.7","pli-tv-pvr1.1:84.8","pli-tv-pvr1.1:84.9","pli-tv-pvr1.1:84.10"],"kind":"text","text":{"pi":"Akālacīvaraṁ paṭiggahetvā māsaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū akālacīvaraṁ paṭiggahetvā māsaṁ atikkāmesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca vācato ca samuṭṭhāti, na cittato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for receiving out-of-season robe-cloth and then keeping it for more than a month. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks receiving out-of-season robe-cloth and then keeping it for more than a month.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\nfrom body and speech, not from mind; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:85","sourceIds":["pli-tv-pvr1.1:85.1","pli-tv-pvr1.1:85.2","pli-tv-pvr1.1:85.3","pli-tv-pvr1.1:85.4","pli-tv-pvr1.1:85.5","pli-tv-pvr1.1:85.6","pli-tv-pvr1.1:85.7","pli-tv-pvr1.1:85.8"],"kind":"text","text":{"pi":"Aññātikāya bhikkhuniyā purāṇacīvaraṁ dhovāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ udāyiṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā udāyī aññātikāya bhikkhuniyā purāṇacīvaraṁ dhovāpesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for having an unrelated nun wash a used robe. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Udāyī.\n“What is it about?”\nUdāyī having an unrelated nun wash a used robe.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:86","sourceIds":["pli-tv-pvr1.1:86.1","pli-tv-pvr1.1:86.2","pli-tv-pvr1.1:86.3","pli-tv-pvr1.1:86.4","pli-tv-pvr1.1:86.5","pli-tv-pvr1.1:86.6","pli-tv-pvr1.1:86.7","pli-tv-pvr1.1:86.8"],"kind":"text","text":{"pi":"Aññātikāya bhikkhuniyā hatthato cīvaraṁ paṭiggaṇhantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nRājagahe paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ udāyiṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā udāyī aññātikāya bhikkhuniyā hatthato cīvaraṁ paṭiggahesi, tasmiṁ vatthusmiṁ.\nEkā paññatti ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for receiving a robe directly from an unrelated nun. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nVenerable Udāyī.\n“What is it about?”\nUdāyī receiving a robe directly from an unrelated nun.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:87","sourceIds":["pli-tv-pvr1.1:87.1","pli-tv-pvr1.1:87.2","pli-tv-pvr1.1:87.3","pli-tv-pvr1.1:87.4","pli-tv-pvr1.1:87.5","pli-tv-pvr1.1:87.6","pli-tv-pvr1.1:87.7","pli-tv-pvr1.1:87.8"],"kind":"text","text":{"pi":"Aññātakaṁ gahapatiṁ vā gahapatāniṁ vā cīvaraṁ viññāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā upanando sakyaputto aññātakaṁ seṭṭhiputtaṁ cīvaraṁ viññāpesi, tasmiṁ vatthusmiṁ.\nEkā paññatti ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for asking an unrelated male or female householder for a robe. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Upananda the Sakyan.\n“What is it about?”\nUpananda asking the son of an unrelated merchant for a robe.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:88","sourceIds":["pli-tv-pvr1.1:88.1","pli-tv-pvr1.1:88.2","pli-tv-pvr1.1:88.3","pli-tv-pvr1.1:88.4","pli-tv-pvr1.1:88.5","pli-tv-pvr1.1:88.6","pli-tv-pvr1.1:88.7","pli-tv-pvr1.1:88.8"],"kind":"text","text":{"pi":"Aññātakaṁ gahapatiṁ vā gahapatāniṁ vā tatuttari cīvaraṁ viññāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū na mattaṁ jānitvā bahuṁ cīvaraṁ viññāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for asking an unrelated male or female householder for too many robes. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks not knowing moderation and asking for many robes.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:89","sourceIds":["pli-tv-pvr1.1:89.1","pli-tv-pvr1.1:89.2","pli-tv-pvr1.1:89.3","pli-tv-pvr1.1:89.4","pli-tv-pvr1.1:89.5","pli-tv-pvr1.1:89.6","pli-tv-pvr1.1:89.7","pli-tv-pvr1.1:89.8"],"kind":"text","text":{"pi":"Pubbe appavāritassa aññātakaṁ gahapatikaṁ upasaṅkamitvā cīvare vikappaṁ āpajjantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā upanando sakyaputto pubbe appavārito aññātakaṁ gahapatikaṁ upasaṅkamitvā cīvare vikappaṁ āpajji, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for, without first being invited, going to an unrelated householder and specifying the kind of robe-cloth one wants. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Upananda the Sakyan.\n“What is it about?”\nUpananda, without first being invited, going to an unrelated householder and specifying the kind of robe-cloth he wanted.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:90","sourceIds":["pli-tv-pvr1.1:90.1","pli-tv-pvr1.1:90.2","pli-tv-pvr1.1:90.3","pli-tv-pvr1.1:90.4","pli-tv-pvr1.1:90.5","pli-tv-pvr1.1:90.6","pli-tv-pvr1.1:90.7","pli-tv-pvr1.1:90.8"],"kind":"text","text":{"pi":"Pubbe appavāritassa aññātake gahapatike upasaṅkamitvā cīvare vikappaṁ āpajjantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā upanando sakyaputto pubbe appavārito aññātake gahapatike upasaṅkamitvā cīvare vikappaṁ āpajji, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for, without first being invited, going to unrelated householders and specifying the kind of robe-cloth one wants. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Upananda the Sakyan.\n“What is it about?”\nUpananda, without first being invited, going to unrelated householders and specifying the kind of robe-cloth he wanted.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:91","sourceIds":["pli-tv-pvr1.1:91.1","pli-tv-pvr1.1:91.2","pli-tv-pvr1.1:91.3","pli-tv-pvr1.1:91.4","pli-tv-pvr1.1:91.5","pli-tv-pvr1.1:91.6","pli-tv-pvr1.1:91.7","pli-tv-pvr1.1:91.8","pli-tv-pvr1.1:91.9"],"kind":"text","text":{"pi":"Atirekatikkhattuṁ codanāya atirekachakkhattuṁ ṭhānena cīvaraṁ abhinipphādentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā upanando sakyaputto upāsakena—\n“ajjaṇho, bhante, āgamehī”ti vuccamāno nāgamesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for getting robe-cloth after prompting more than three times and standing more than six times. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Upananda the Sakyan.\n“What is it about?”\nUpananda not agreeing when asked by a lay follower to wait for one day.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:92","sourceIds":["pli-tv-pvr1.1:92.1"],"kind":"text","text":{"pi":"Kathinavaggo paṭhamo.","en":"The first subchapter on the robe season is finished."}},{"id":"pli-tv-pvr1.1:93","sourceIds":["pli-tv-pvr1.1:93.0","pli-tv-pvr1.1:93.1","pli-tv-pvr1.1:93.2","pli-tv-pvr1.1:93.3","pli-tv-pvr1.1:93.4","pli-tv-pvr1.1:93.5","pli-tv-pvr1.1:93.6","pli-tv-pvr1.1:93.7","pli-tv-pvr1.1:93.8","pli-tv-pvr1.1:93.9","pli-tv-pvr1.1:93.10"],"kind":"text","text":{"pi":"4.2. Kosiyavagga\nKosiyamissakaṁ santhataṁ kārāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nĀḷaviyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū kosiyakārake upasaṅkamitvā evamāhaṁsu “bahū, āvuso, kosakārake pacatha.\nAmhākampi dassatha.\nMayampi icchāma kosiyamissakaṁ santhataṁ kātun”ti, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"The subchapter on silk\n“There is an offense entailing relinquishment and confession for having a blanket made that contains silk. Where was it laid down?”\nAt Āḷavī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks going to the silk-makers and saying, “Please boil a heap of silkworms\nand give us silk.\nWe want to make a blanket containing silk.”\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:94","sourceIds":["pli-tv-pvr1.1:94.1","pli-tv-pvr1.1:94.2","pli-tv-pvr1.1:94.3","pli-tv-pvr1.1:94.4","pli-tv-pvr1.1:94.5","pli-tv-pvr1.1:94.6","pli-tv-pvr1.1:94.7","pli-tv-pvr1.1:94.8"],"kind":"text","text":{"pi":"Suddhakāḷakānaṁ eḷakalomānaṁ santhataṁ kārāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nVesāliyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū suddhakāḷakānaṁ eḷakalomānaṁ santhataṁ kārāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for having a blanket made entirely of black wool. Where was it laid down?”\nAt Vesālī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks having a blanket made entirely of black wool.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:95","sourceIds":["pli-tv-pvr1.1:95.1","pli-tv-pvr1.1:95.2","pli-tv-pvr1.1:95.3","pli-tv-pvr1.1:95.4","pli-tv-pvr1.1:95.5","pli-tv-pvr1.1:95.6","pli-tv-pvr1.1:95.7","pli-tv-pvr1.1:95.8"],"kind":"text","text":{"pi":"Anādiyitvā tulaṁ odātānaṁ tulaṁ gocariyānaṁ navaṁ santhataṁ kārāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū thokaññeva odātaṁ ante ādiyitvā tatheva suddhakāḷakānaṁ eḷakalomānaṁ santhataṁ kārāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for having a new blanket made without using one measure of white wool and one measure of brown. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks adding just a little bit of white on the edge, effectively having a blanket made entirely of black wool.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:96","sourceIds":["pli-tv-pvr1.1:96.1","pli-tv-pvr1.1:96.2","pli-tv-pvr1.1:96.3","pli-tv-pvr1.1:96.4","pli-tv-pvr1.1:96.5","pli-tv-pvr1.1:96.6","pli-tv-pvr1.1:96.7","pli-tv-pvr1.1:96.8"],"kind":"text","text":{"pi":"Anuvassaṁ santhataṁ kārāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū anuvassaṁ santhataṁ kārāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for having a blanket made every year. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks having a blanket made every year.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:97","sourceIds":["pli-tv-pvr1.1:97.1","pli-tv-pvr1.1:97.2","pli-tv-pvr1.1:97.3","pli-tv-pvr1.1:97.4","pli-tv-pvr1.1:97.5","pli-tv-pvr1.1:97.6","pli-tv-pvr1.1:97.7","pli-tv-pvr1.1:97.8"],"kind":"text","text":{"pi":"Anādiyitvā purāṇasanthatassa sāmantā sugatavidatthiṁ navaṁ nisīdanasanthataṁ kārāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū santhatāni ujjhitvā āraññikaṅgaṁ piṇḍapātikaṅgaṁ paṁsukūlikaṅgaṁ samādiyiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for having a new sitting blanket made without incorporating a piece of one standard handspan from the border of an old blanket. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks discarding their blankets and undertaking the practice of staying in the wilderness, of eating only almsfood, and of wearing rag robes.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:98","sourceIds":["pli-tv-pvr1.1:98.1","pli-tv-pvr1.1:98.2","pli-tv-pvr1.1:98.3","pli-tv-pvr1.1:98.4","pli-tv-pvr1.1:98.5","pli-tv-pvr1.1:98.6","pli-tv-pvr1.1:98.7","pli-tv-pvr1.1:98.8","pli-tv-pvr1.1:98.9","pli-tv-pvr1.1:98.10"],"kind":"text","text":{"pi":"Eḷakalomāni paṭiggahetvā tiyojanaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuṁ ārabbha.\nKismiṁ vatthusminti?\nAññataro bhikkhu eḷakalomāni paṭiggahetvā tiyojanaṁ atikkāmesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato samuṭṭhāti, na vācato na cittato;\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense entailing relinquishment and confession for receiving wool and then taking it more than 40 kilometers. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain monk.\n“What is it about?”\nThat monk receiving wool and then taking it more than 40 kilometers.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\nfrom body, not from speech or mind; or\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:99","sourceIds":["pli-tv-pvr1.1:99.1","pli-tv-pvr1.1:99.2","pli-tv-pvr1.1:99.3","pli-tv-pvr1.1:99.4","pli-tv-pvr1.1:99.5","pli-tv-pvr1.1:99.6","pli-tv-pvr1.1:99.7","pli-tv-pvr1.1:99.8"],"kind":"text","text":{"pi":"Aññātikāya bhikkhuniyā eḷakalomāni dhovāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSakkesu paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū aññātikāhi bhikkhunīhi eḷakalomāni dhovāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for having an unrelated nun wash wool. Where was it laid down?”\nIn the Sakyan country.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks having wool washed by unrelated nuns.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:100","sourceIds":["pli-tv-pvr1.1:100.1","pli-tv-pvr1.1:100.2","pli-tv-pvr1.1:100.3","pli-tv-pvr1.1:100.4","pli-tv-pvr1.1:100.5","pli-tv-pvr1.1:100.6","pli-tv-pvr1.1:100.7","pli-tv-pvr1.1:100.8"],"kind":"text","text":{"pi":"Rūpiyaṁ paṭiggaṇhantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nRājagahe paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā upanando sakyaputto rūpiyaṁ paṭiggahesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for receiving money. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nVenerable Upananda the Sakyan.\n“What is it about?”\nUpananda receiving money.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:101","sourceIds":["pli-tv-pvr1.1:101.1","pli-tv-pvr1.1:101.2","pli-tv-pvr1.1:101.3","pli-tv-pvr1.1:101.4","pli-tv-pvr1.1:101.5","pli-tv-pvr1.1:101.6","pli-tv-pvr1.1:101.7","pli-tv-pvr1.1:101.8"],"kind":"text","text":{"pi":"Nānappakārakaṁ rūpiyasaṁvohāraṁ samāpajjantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū nānappakārakaṁ rūpiyasaṁvohāraṁ samāpajjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for engaging in various kinds of trades involving money. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks engaging in various kinds of trades involving money.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:102","sourceIds":["pli-tv-pvr1.1:102.1","pli-tv-pvr1.1:102.2","pli-tv-pvr1.1:102.3","pli-tv-pvr1.1:102.4","pli-tv-pvr1.1:102.5","pli-tv-pvr1.1:102.6","pli-tv-pvr1.1:102.7","pli-tv-pvr1.1:102.8"],"kind":"text","text":{"pi":"Nānappakārakaṁ kayavikkayaṁ samāpajjantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā upanando sakyaputto paribbājakena saddhiṁ kayavikkayaṁ samāpajji, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for engaging in in various kinds of barter. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Upananda the Sakyan.\n“What is it about?”\nUpananda bartering with a wanderer.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:103","sourceIds":["pli-tv-pvr1.1:103.1"],"kind":"text","text":{"pi":"Kosiyavaggo dutiyo.","en":"The second subchapter on silk is finished."}},{"id":"pli-tv-pvr1.1:104","sourceIds":["pli-tv-pvr1.1:104.0","pli-tv-pvr1.1:104.1","pli-tv-pvr1.1:104.2","pli-tv-pvr1.1:104.3","pli-tv-pvr1.1:104.4","pli-tv-pvr1.1:104.5","pli-tv-pvr1.1:104.6","pli-tv-pvr1.1:104.7","pli-tv-pvr1.1:104.8","pli-tv-pvr1.1:104.9","pli-tv-pvr1.1:104.10"],"kind":"text","text":{"pi":"4.3. Pattavagga\nAtirekapattaṁ dasāhaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū atirekapattaṁ dhāresuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca vācato ca samuṭṭhāti, na cittato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"The subchapter on almsbowls\n“There is an offense entailing relinquishment and confession for keeping an extra almsbowl for more than ten days. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks keeping an extra bowl.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in two ways:\nfrom body and speech, not from mind; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:105","sourceIds":["pli-tv-pvr1.1:105.1","pli-tv-pvr1.1:105.2","pli-tv-pvr1.1:105.3","pli-tv-pvr1.1:105.4","pli-tv-pvr1.1:105.5","pli-tv-pvr1.1:105.6","pli-tv-pvr1.1:105.7","pli-tv-pvr1.1:105.8"],"kind":"text","text":{"pi":"Ūnapañcabandhanena pattena aññaṁ navaṁ pattaṁ cetāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSakkesu paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū appamattakenapi bhinnena appamattakenapi khaṇḍena vilikhitamattenapi bahū patte viññāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for exchanging an almsbowl with fewer than five mends for a new almsbowl. Where was it laid down?”\nIn the Sakyan country.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks asking for many bowls even when their existing almsbowls only had a minor chip or scratch.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:106","sourceIds":["pli-tv-pvr1.1:106.1","pli-tv-pvr1.1:106.2","pli-tv-pvr1.1:106.3","pli-tv-pvr1.1:106.4","pli-tv-pvr1.1:106.5","pli-tv-pvr1.1:106.6","pli-tv-pvr1.1:106.7","pli-tv-pvr1.1:106.8"],"kind":"text","text":{"pi":"Bhesajjāni paṭiggahetvā sattāhaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū bhesajjāni paṭiggahetvā sattāhaṁ atikkāmesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….","en":"“There is an offense entailing relinquishment and confession for receiving tonics and then keeping them for more than seven days. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks receiving tonics and then keeping them for more than seven days.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr1.1:107","sourceIds":["pli-tv-pvr1.1:107.1","pli-tv-pvr1.1:107.2","pli-tv-pvr1.1:107.3","pli-tv-pvr1.1:107.4","pli-tv-pvr1.1:107.5","pli-tv-pvr1.1:107.6","pli-tv-pvr1.1:107.7","pli-tv-pvr1.1:107.8"],"kind":"text","text":{"pi":"Atirekamāse sese gimhāne vassikasāṭikacīvaraṁ pariyesantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū atirekamāse sese gimhāne vassikasāṭikacīvaraṁ pariyesiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for looking for a rainy-season robe when there is more than a month left of summer. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks looking for a rainy-season robe when there was more than a month left of summer.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:108","sourceIds":["pli-tv-pvr1.1:108.1","pli-tv-pvr1.1:108.2","pli-tv-pvr1.1:108.3","pli-tv-pvr1.1:108.4","pli-tv-pvr1.1:108.5","pli-tv-pvr1.1:108.6","pli-tv-pvr1.1:108.7","pli-tv-pvr1.1:108.8"],"kind":"text","text":{"pi":"Bhikkhussa sāmaṁ cīvaraṁ datvā kupitena anattamanena acchindantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā upanando sakyaputto bhikkhussa sāmaṁ cīvaraṁ datvā kupito anattamano acchindi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for giving a robe to a monk and then taking it back in anger. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Upananda the Sakyan.\n“What is it about?”\nUpananda giving a robe to a monk and then taking it back in anger.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:109","sourceIds":["pli-tv-pvr1.1:109.1","pli-tv-pvr1.1:109.2","pli-tv-pvr1.1:109.3","pli-tv-pvr1.1:109.4","pli-tv-pvr1.1:109.5","pli-tv-pvr1.1:109.6","pli-tv-pvr1.1:109.7","pli-tv-pvr1.1:109.8"],"kind":"text","text":{"pi":"Sāmaṁ suttaṁ viññāpetvā tantavāyehi cīvaraṁ vāyāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nRājagahe paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū sāmaṁ suttaṁ viññāpetvā tantavāyehi cīvaraṁ vāyāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for asking for thread and then having weavers weave robe-cloth. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks asking for thread and then having weavers weave robe-cloth.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:110","sourceIds":["pli-tv-pvr1.1:110.1","pli-tv-pvr1.1:110.2","pli-tv-pvr1.1:110.3","pli-tv-pvr1.1:110.4","pli-tv-pvr1.1:110.5","pli-tv-pvr1.1:110.6","pli-tv-pvr1.1:110.7","pli-tv-pvr1.1:110.8"],"kind":"text","text":{"pi":"Pubbe appavāritassa aññātakassa gahapatikassa tantavāye upasaṅkamitvā cīvare vikappaṁ āpajjantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā upanando sakyaputto pubbe appavārito aññātakassa gahapatikassa tantavāye upasaṅkamitvā cīvare vikappaṁ āpajji, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for going, without first being invited, to an unrelated householder’s weavers and then specifying the kind of robe-cloth one wants. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Upananda the Sakyan.\n“What is it about?”\nUpananda going, without first being invited, to an unrelated householder’s weavers and then specifying the kind of robe-cloth he wanted.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:111","sourceIds":["pli-tv-pvr1.1:111.1","pli-tv-pvr1.1:111.2","pli-tv-pvr1.1:111.3","pli-tv-pvr1.1:111.4","pli-tv-pvr1.1:111.5","pli-tv-pvr1.1:111.6","pli-tv-pvr1.1:111.7","pli-tv-pvr1.1:111.8"],"kind":"text","text":{"pi":"Accekacīvaraṁ paṭiggahetvā cīvarakālasamayaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū accekacīvaraṁ paṭiggahetvā cīvarakālasamayaṁ atikkāmesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….","en":"“There is an offense entailing relinquishment and confession for receiving a haste-cloth and then keeping it beyond the robe season. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks receiving a haste-cloth and then keeping it beyond the robe season.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr1.1:112","sourceIds":["pli-tv-pvr1.1:112.1","pli-tv-pvr1.1:112.2","pli-tv-pvr1.1:112.3","pli-tv-pvr1.1:112.4","pli-tv-pvr1.1:112.5","pli-tv-pvr1.1:112.6","pli-tv-pvr1.1:112.7","pli-tv-pvr1.1:112.8"],"kind":"text","text":{"pi":"Tiṇṇaṁ cīvarānaṁ aññataraṁ cīvaraṁ antaraghare nikkhipitvā atirekachārattaṁ vippavasantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū tiṇṇaṁ cīvarānaṁ aññataraṁ cīvaraṁ antaraghare nikkhipitvā atirekachārattaṁ vippavasiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….","en":"“There is an offense entailing relinquishment and confession for storing one of one’s three robes in an inhabited area and then staying apart from it for more than six days. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks storing one of their three robes in an inhabited area and then staying apart from it for more than six days.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr1.1:113","sourceIds":["pli-tv-pvr1.1:113.1","pli-tv-pvr1.1:113.2","pli-tv-pvr1.1:113.3","pli-tv-pvr1.1:113.4","pli-tv-pvr1.1:113.5","pli-tv-pvr1.1:113.6","pli-tv-pvr1.1:113.7","pli-tv-pvr1.1:113.8"],"kind":"text","text":{"pi":"Jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ attano pariṇāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ attano pariṇāmesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for diverting to oneself material support that one knows was intended for the Sangha. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks diverting to themselves material support that they knew was intended for the Sangha.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:114","sourceIds":["pli-tv-pvr1.1:114.1","pli-tv-pvr1.1:114.2"],"kind":"text","text":{"pi":"Pattavaggo tatiyo.\nTiṁsa nissaggiyā pācittiyā niṭṭhitā.","en":"The third subchapter on almsbowls is finished.\nThe thirty rules on relinquishment and confession are finished."}},{"id":"pli-tv-pvr1.1:115","sourceIds":["pli-tv-pvr1.1:115.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr1.1:116","sourceIds":["pli-tv-pvr1.1:116.1","pli-tv-pvr1.1:116.2","pli-tv-pvr1.1:116.3","pli-tv-pvr1.1:116.4"],"kind":"text","text":{"pi":"Dasekarattimāso ca,\ndhovanañca paṭiggaho;\nAññātaṁ tañca uddissa,\nubhinnaṁ dūtakena ca.","en":"“Ten, one day, and a month;\nAnd washing, receiving;\nUnrelated, and that one, for the sake of;\nOf both, and with messenger."}},{"id":"pli-tv-pvr1.1:117","sourceIds":["pli-tv-pvr1.1:117.1","pli-tv-pvr1.1:117.2","pli-tv-pvr1.1:117.3","pli-tv-pvr1.1:117.4"],"kind":"text","text":{"pi":"Kosiyā suddhadvebhāgā,\nchabbassāni nisīdanaṁ;\nDve ca lomāni uggaṇhe,\nubho nānappakārakā.","en":"Silk, entirely, two parts,\nSix years, sitting blanket;\nAnd two on wool, should take,\nTwo on various kinds."}},{"id":"pli-tv-pvr1.1:118","sourceIds":["pli-tv-pvr1.1:118.1","pli-tv-pvr1.1:118.2","pli-tv-pvr1.1:118.3","pli-tv-pvr1.1:118.4"],"kind":"text","text":{"pi":"Dve ca pattāni bhesajjaṁ,\nVassikā dānapañcamaṁ;\nSāmaṁ vāyāpanacceko,\nSāsaṅkaṁ saṅghikena cāti.","en":"Two on bowls, and tonics,\nRainy season, the fifth on a gift;\nOneself, having woven, haste,\nRisky, and with the Sangha.”"}},{"id":"pli-tv-pvr1.1:119.0","sourceIds":["pli-tv-pvr1.1:119.0.1","pli-tv-pvr1.1:119.0.2"],"kind":"text","text":{"pi":"5. Pācittiyakaṇḍa\n5.1. Musāvādavagga","en":"5. The chapter on offenses entailing confession\nThe subchapter on lying"}},{"id":"pli-tv-pvr1.1:119","sourceIds":["pli-tv-pvr1.1:119.1","pli-tv-pvr1.1:119.2","pli-tv-pvr1.1:119.3","pli-tv-pvr1.1:119.4","pli-tv-pvr1.1:119.5","pli-tv-pvr1.1:119.6","pli-tv-pvr1.1:119.7","pli-tv-pvr1.1:119.8","pli-tv-pvr1.1:119.9","pli-tv-pvr1.1:119.10","pli-tv-pvr1.1:119.11"],"kind":"text","text":{"pi":"Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena sampajānamusāvāde pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nHatthakaṁ sakyaputtaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā hatthako sakyaputto titthiyehi saddhiṁ sallapanto avajānitvā paṭijāni, paṭijānitvā avajāni, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato;\nsiyā vācato ca cittato ca samuṭṭhāti, na kāyato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“The offense entailing confession for lying in full awareness was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nHatthaka the Sakyan.\n“What is it about?”\nHatthaka, when talking with the monastics of other religions, asserting things after denying them and denying things after asserting them.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways:\nfrom body and mind, not from speech; or\nfrom speech and mind, not from body; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:120","sourceIds":["pli-tv-pvr1.1:120.1","pli-tv-pvr1.1:120.2","pli-tv-pvr1.1:120.3","pli-tv-pvr1.1:120.4","pli-tv-pvr1.1:120.5","pli-tv-pvr1.1:120.6","pli-tv-pvr1.1:120.7","pli-tv-pvr1.1:120.8"],"kind":"text","text":{"pi":"Omasavāde pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū pesalehi bhikkhūhi saddhiṁ bhaṇḍantā pesale bhikkhū omasiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for speaking abusively. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks arguing with and abusing good monks.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:121","sourceIds":["pli-tv-pvr1.1:121.1","pli-tv-pvr1.1:121.2","pli-tv-pvr1.1:121.3","pli-tv-pvr1.1:121.4","pli-tv-pvr1.1:121.5","pli-tv-pvr1.1:121.6","pli-tv-pvr1.1:121.7","pli-tv-pvr1.1:121.8"],"kind":"text","text":{"pi":"Bhikkhupesuññe pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū bhikkhūnaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ pesuññaṁ upasaṁhariṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for malicious talebearing between monks. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks engaging in malicious talebearing between monks who were arguing.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:122","sourceIds":["pli-tv-pvr1.1:122.1","pli-tv-pvr1.1:122.2","pli-tv-pvr1.1:122.3","pli-tv-pvr1.1:122.4","pli-tv-pvr1.1:122.5","pli-tv-pvr1.1:122.6","pli-tv-pvr1.1:122.7","pli-tv-pvr1.1:122.8","pli-tv-pvr1.1:122.9","pli-tv-pvr1.1:122.10"],"kind":"text","text":{"pi":"Anupasampannaṁ padaso dhammaṁ vācentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū upāsake padaso dhammaṁ vācesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā vācato samuṭṭhāti, na kāyato na cittato;\nsiyā vācato ca cittato ca samuṭṭhāti, na kāyato …pe….","en":"“There is an offense entailing confession for instructing a person who is not fully ordained to memorize the Teaching. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks instructing lay followers to memorize the Teaching.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\nfrom speech, not from body or mind; or\nfrom speech and mind, not from body. …"}},{"id":"pli-tv-pvr1.1:123","sourceIds":["pli-tv-pvr1.1:123.1","pli-tv-pvr1.1:123.2","pli-tv-pvr1.1:123.3","pli-tv-pvr1.1:123.4","pli-tv-pvr1.1:123.5","pli-tv-pvr1.1:123.6","pli-tv-pvr1.1:123.7","pli-tv-pvr1.1:123.8","pli-tv-pvr1.1:123.9","pli-tv-pvr1.1:123.10"],"kind":"text","text":{"pi":"Anupasampannena uttaridirattatirattaṁ sahaseyyaṁ kappentassa pācittiyaṁ kattha paññattanti?\nĀḷaviyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū anupasampannena sahaseyyaṁ kappesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato samuṭṭhāti, na vācato na cittato;\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense entailing confession for lying down more than two or three nights in the same sleeping place as a person who is not fully ordained. Where was it laid down?”\nAt Āḷavī.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks lying down in the same sleeping place as a person who was not fully ordained.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in two ways:\nfrom body, not from speech or mind; or\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:124","sourceIds":["pli-tv-pvr1.1:124.1","pli-tv-pvr1.1:124.2","pli-tv-pvr1.1:124.3","pli-tv-pvr1.1:124.4","pli-tv-pvr1.1:124.5","pli-tv-pvr1.1:124.6","pli-tv-pvr1.1:124.7","pli-tv-pvr1.1:124.8"],"kind":"text","text":{"pi":"Mātugāmena sahaseyyaṁ kappentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ anuruddhaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā anuruddho mātugāmena sahaseyyaṁ kappesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….","en":"“There is an offense entailing confession for lying down in the same sleeping place as a woman. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Anuruddha.\n“What is it about?”\nAnuruddha lying down in the same sleeping place as a woman.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …"}},{"id":"pli-tv-pvr1.1:125","sourceIds":["pli-tv-pvr1.1:125.1","pli-tv-pvr1.1:125.2","pli-tv-pvr1.1:125.3","pli-tv-pvr1.1:125.4","pli-tv-pvr1.1:125.5","pli-tv-pvr1.1:125.6","pli-tv-pvr1.1:125.7","pli-tv-pvr1.1:125.8"],"kind":"text","text":{"pi":"Mātugāmassa uttarichappañcavācāhi dhammaṁ desentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ udāyiṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā udāyī mātugāmassa dhammaṁ desesi, tasmiṁ vatthusmiṁ.\nEkā paññatti, dve anupaññattiyo.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti padasodhamme …pe….","en":"“There is an offense entailing confession for giving a teaching of more than five or six sentences to a woman. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Udāyī.\n“What is it about?”\nUdāyī giving a teaching of more than five or six sentences to a woman.\nThere is one rule. There are two additions to the rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on memorizing the Teaching) …"}},{"id":"pli-tv-pvr1.1:126","sourceIds":["pli-tv-pvr1.1:126.1","pli-tv-pvr1.1:126.2","pli-tv-pvr1.1:126.3","pli-tv-pvr1.1:126.4","pli-tv-pvr1.1:126.5","pli-tv-pvr1.1:126.6","pli-tv-pvr1.1:126.7","pli-tv-pvr1.1:126.8","pli-tv-pvr1.1:126.9","pli-tv-pvr1.1:126.10","pli-tv-pvr1.1:126.11"],"kind":"text","text":{"pi":"Anupasampannassa uttarimanussadhammaṁ bhūtaṁ ārocentassa pācittiyaṁ kattha paññattanti?\nVesāliyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nVaggumudātīriye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nVaggumudātīriyā bhikkhū gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato samuṭṭhāti, na vācato na cittato;\nsiyā vācato samuṭṭhāti, na kāyato na cittato;\nsiyā kāyato ca vācato ca samuṭṭhāti, na cittato …pe….","en":"“There is an offense entailing confession for truthfully telling a person who is not fully ordained of a superhuman quality. Where was it laid down?”\nAt Vesālī.\n“Whom is it about?”\nThe monks from the banks of the Vaggumudā.\n“What is it about?”\nThose monks praising one another’s superhuman qualities to householders.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways:\nfrom body, not from speech or mind; or\nfrom speech, not from body or mind; or\nfrom body and speech, not from mind. …"}},{"id":"pli-tv-pvr1.1:127","sourceIds":["pli-tv-pvr1.1:127.1","pli-tv-pvr1.1:127.2","pli-tv-pvr1.1:127.3","pli-tv-pvr1.1:127.4","pli-tv-pvr1.1:127.5","pli-tv-pvr1.1:127.6","pli-tv-pvr1.1:127.7","pli-tv-pvr1.1:127.8"],"kind":"text","text":{"pi":"Bhikkhussa duṭṭhullaṁ āpattiṁ anupasampannassa ārocentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū bhikkhussa duṭṭhullāpattiṁ anupasampannassa ārocesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for telling a person who is not fully ordained about a monk’s grave offense. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks telling a person who is not fully ordained about a monk’s grave offense.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:128","sourceIds":["pli-tv-pvr1.1:128.1","pli-tv-pvr1.1:128.2","pli-tv-pvr1.1:128.3","pli-tv-pvr1.1:128.4","pli-tv-pvr1.1:128.5","pli-tv-pvr1.1:128.6","pli-tv-pvr1.1:128.7","pli-tv-pvr1.1:128.8"],"kind":"text","text":{"pi":"Pathaviṁ khaṇantassa pācittiyaṁ kattha paññattanti?\nĀḷaviyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀḷavake bhikkhū ārabbha.\nKismiṁ vatthusminti?\nĀḷavakā bhikkhū pathaviṁ khaṇiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for digging the earth. Where was it laid down?”\nAt Āḷavī.\n“Whom is it about?”\nThe monks of Āḷavī.\n“What is it about?”\nThose monks digging the earth.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:129","sourceIds":["pli-tv-pvr1.1:129.1"],"kind":"text","text":{"pi":"Musāvādavaggo paṭhamo.","en":"The first subchapter on lying is finished."}},{"id":"pli-tv-pvr1.1:130","sourceIds":["pli-tv-pvr1.1:130.0","pli-tv-pvr1.1:130.1","pli-tv-pvr1.1:130.2","pli-tv-pvr1.1:130.3","pli-tv-pvr1.1:130.4","pli-tv-pvr1.1:130.5","pli-tv-pvr1.1:130.6","pli-tv-pvr1.1:130.7","pli-tv-pvr1.1:130.8"],"kind":"text","text":{"pi":"5.2. Bhūtagāmavagga\nBhūtagāmapātabyatāya pācittiyaṁ kattha paññattanti?\nĀḷaviyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀḷavake bhikkhū ārabbha.\nKismiṁ vatthusminti?\nĀḷavakā bhikkhū rukkhaṁ chindiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"The subchapter on plants\n“There is an offense entailing confession for destroying a plant. Where was it laid down?”\nAt Āḷavī.\n“Whom is it about?”\nThe monks of Āḷavī.\n“What is it about?”\nThose monks cutting down a tree.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:131","sourceIds":["pli-tv-pvr1.1:131.1","pli-tv-pvr1.1:131.2","pli-tv-pvr1.1:131.3","pli-tv-pvr1.1:131.4","pli-tv-pvr1.1:131.5","pli-tv-pvr1.1:131.6","pli-tv-pvr1.1:131.7","pli-tv-pvr1.1:131.8"],"kind":"text","text":{"pi":"Aññavādake vihesake pācittiyaṁ kattha paññattanti?\nKosambiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ channaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā channo saṅghamajjhe āpattiyā anuyuñjiyamāno aññenaññaṁ paṭicari, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for speaking evasively or harassing. Where was it laid down?”\nAt Kosambī.\n“Whom is it about?”\nVenerable Channa.\n“What is it about?”\nChanna speaking evasively when examined about an offense in the midst of the Sangha.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:132","sourceIds":["pli-tv-pvr1.1:132.1","pli-tv-pvr1.1:132.2","pli-tv-pvr1.1:132.3","pli-tv-pvr1.1:132.4","pli-tv-pvr1.1:132.5","pli-tv-pvr1.1:132.6","pli-tv-pvr1.1:132.7","pli-tv-pvr1.1:132.8"],"kind":"text","text":{"pi":"Ujjhāpanake khiyyanake pācittiyaṁ kattha paññattanti?\nRājagahe paññattaṁ.\nKaṁ ārabbhāti?\nMettiyabhūmajake bhikkhū ārabbha.\nKismiṁ vatthusminti?\nMettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ bhikkhū ujjhāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for complaining or criticizing. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nThe monks Mettiya and Bhūmajaka.\n“What is it about?”\nThose monks complaining to monks about Venerable Dabba the Mallian.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:133","sourceIds":["pli-tv-pvr1.1:133.1","pli-tv-pvr1.1:133.2","pli-tv-pvr1.1:133.3","pli-tv-pvr1.1:133.4","pli-tv-pvr1.1:133.5","pli-tv-pvr1.1:133.6","pli-tv-pvr1.1:133.7","pli-tv-pvr1.1:133.8"],"kind":"text","text":{"pi":"Saṅghikaṁ mañcaṁ vā pīṭhaṁ vā bhisiṁ vā kocchaṁ vā ajjhokāse santharitvā anuddharitvā anāpucchā pakkamantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū saṅghikaṁ senāsanaṁ ajjhokāse santharitvā anuddharitvā anāpucchā pakkamiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….","en":"“There is an offense entailing confession for taking a bed, a bench, a mattress, or a stool belonging to the Sangha and putting it outside, and then departing without putting it away or informing anyone. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks taking furniture belonging to the Sangha outside and then departing without putting it away or informing anyone.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr1.1:134","sourceIds":["pli-tv-pvr1.1:134.1","pli-tv-pvr1.1:134.2","pli-tv-pvr1.1:134.3","pli-tv-pvr1.1:134.4","pli-tv-pvr1.1:134.5","pli-tv-pvr1.1:134.6","pli-tv-pvr1.1:134.7","pli-tv-pvr1.1:134.8"],"kind":"text","text":{"pi":"Saṅghike vihāre seyyaṁ santharitvā anuddharitvā anāpucchā pakkamantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSattarasavaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSattarasavaggiyā bhikkhū saṅghike vihāre seyyaṁ santharitvā anuddharitvā anāpucchā pakkamiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….","en":"“There is an offense entailing confession for putting out bedding in a dwelling belonging to the Sangha, and then departing without putting it away or informing anyone. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of seventeen.\n“What is it about?”\nThose monks putting out bedding in a dwelling belonging to the Sangha, and then departing without putting it away or informing anyone.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr1.1:135","sourceIds":["pli-tv-pvr1.1:135.1","pli-tv-pvr1.1:135.2","pli-tv-pvr1.1:135.3","pli-tv-pvr1.1:135.4","pli-tv-pvr1.1:135.5","pli-tv-pvr1.1:135.6","pli-tv-pvr1.1:135.7","pli-tv-pvr1.1:135.8","pli-tv-pvr1.1:135.9"],"kind":"text","text":{"pi":"Saṅghike vihāre jānaṁ pubbupagataṁ bhikkhuṁ anupakhajja seyyaṁ kappentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū there bhikkhū anupakhajja seyyaṁ kappesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense entailing confession for arranging one’s sleeping place, in a dwelling belonging to the Sangha, in a way that encroaches on a monk that one knows arrived there before oneself. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks arranging their sleeping places in a way that encroached on the senior monks.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:136","sourceIds":["pli-tv-pvr1.1:136.1","pli-tv-pvr1.1:136.2","pli-tv-pvr1.1:136.3","pli-tv-pvr1.1:136.4","pli-tv-pvr1.1:136.5","pli-tv-pvr1.1:136.6","pli-tv-pvr1.1:136.7","pli-tv-pvr1.1:136.8"],"kind":"text","text":{"pi":"Bhikkhuṁ kupitena anattamanena saṅghikā vihārā nikkaḍḍhantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū kupitā anattamanā bhikkhū saṅghikā vihārā nikkaḍḍhiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for angrily throwing a monk out of a dwelling belonging to the Sangha. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks angrily throwing monks out of a dwelling belonging to the Sangha.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:137","sourceIds":["pli-tv-pvr1.1:137.1","pli-tv-pvr1.1:137.2","pli-tv-pvr1.1:137.3","pli-tv-pvr1.1:137.4","pli-tv-pvr1.1:137.5","pli-tv-pvr1.1:137.6","pli-tv-pvr1.1:137.7","pli-tv-pvr1.1:137.8","pli-tv-pvr1.1:137.9","pli-tv-pvr1.1:137.10"],"kind":"text","text":{"pi":"Saṅghike vihāre uparivehāsakuṭiyā āhaccapādakaṁ mañcaṁ vā pīṭhaṁ vā abhinisīdantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuṁ ārabbha.\nKismiṁ vatthusminti?\nAññataro bhikkhu saṅghike vihāre uparivehāsakuṭiyā āhaccapādakaṁ mañcaṁ sahasā abhinisīdi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato samuṭṭhāti, na vācato na cittato;\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense entailing confession for sitting down on a bed or a bench with detachable legs on an upper story in a dwelling belonging to the Sangha. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain monk.\n“What is it about?”\nThat monk sitting down hastily on a bed with detachable legs on an upper story in a dwelling belonging to the Sangha.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\nfrom body, not from speech or mind; or\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:138","sourceIds":["pli-tv-pvr1.1:138.1","pli-tv-pvr1.1:138.2","pli-tv-pvr1.1:138.3","pli-tv-pvr1.1:138.4","pli-tv-pvr1.1:138.5","pli-tv-pvr1.1:138.6","pli-tv-pvr1.1:138.7","pli-tv-pvr1.1:138.8"],"kind":"text","text":{"pi":"Dvattipariyāye adhiṭṭhahitvā tatuttari adhiṭṭhahantassa pācittiyaṁ kattha paññattanti?\nKosambiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ channaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā channo katapariyositaṁ vihāraṁ punappunaṁ chādāpesi, punappunaṁ limpāpesi, atibhāriko vihāro paripati, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for applying more than two or three courses. Where was it laid down?”\nAt Kosambī.\n“Whom is it about?”\nVenerable Channa.\n“What is it about?”\nChanna having a finished dwelling roofed and plastered over and over, so that it collapsed from overloading.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:139","sourceIds":["pli-tv-pvr1.1:139.1","pli-tv-pvr1.1:139.2","pli-tv-pvr1.1:139.3","pli-tv-pvr1.1:139.4","pli-tv-pvr1.1:139.5","pli-tv-pvr1.1:139.6","pli-tv-pvr1.1:139.7","pli-tv-pvr1.1:139.8"],"kind":"text","text":{"pi":"Jānaṁ sappāṇakaṁ udakaṁ tiṇaṁ vā mattikaṁ vā siñcantassa pācittiyaṁ kattha paññattanti?\nĀḷaviyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀḷavake bhikkhū ārabbha.\nKismiṁ vatthusminti?\nĀḷavakā bhikkhū jānaṁ sappāṇakaṁ udakaṁ tiṇampi mattikampi siñciṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for pouring water that one knows contains living beings onto grass or clay. Where was it laid down?”\nAt Āḷavī.\n“Whom is it about?”\nThe monks of Āḷavī.\n“What is it about?”\nThose monks pouring water that they knew contained living beings onto grass and clay.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:140","sourceIds":["pli-tv-pvr1.1:140.1"],"kind":"text","text":{"pi":"Bhūtagāmavaggo dutiyo.","en":"The second subchapter on plants is finished."}},{"id":"pli-tv-pvr1.1:141","sourceIds":["pli-tv-pvr1.1:141.0","pli-tv-pvr1.1:141.1","pli-tv-pvr1.1:141.2","pli-tv-pvr1.1:141.3","pli-tv-pvr1.1:141.4","pli-tv-pvr1.1:141.5","pli-tv-pvr1.1:141.6","pli-tv-pvr1.1:141.7","pli-tv-pvr1.1:141.8","pli-tv-pvr1.1:141.9","pli-tv-pvr1.1:141.10","pli-tv-pvr1.1:141.11","pli-tv-pvr1.1:141.12"],"kind":"text","text":{"pi":"5.3. Ovādavagga\nAsammatena bhikkhuniyo ovadantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū asammatā bhikkhuniyo ovadiṁsu, tasmiṁ vatthusmiṁ.\nAtthi tattha paññatti, anupaññatti, anuppannapaññattīti?\nEkā paññatti, ekā anupaññatti.\nAnuppannapaññatti tasmiṁ natthi.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā vācato samuṭṭhāti, na kāyato na cittato;\nsiyā vācato ca cittato ca samuṭṭhāti, na kāyato …pe….","en":"The subchapter on the instruction\n“There is an offense entailing confession for instructing the nuns without being appointed. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks instructing the nuns without being appointed.\n“Is there a rule, an addition to the rule, an unprompted rule?”\nThere is one rule. There is one addition to the rule.\nThere is no unprompted rule.\nOf the six kinds of originations of offenses, it originates in two ways:\nfrom speech, not from body or mind; or\nfrom speech and mind, not from body. …"}},{"id":"pli-tv-pvr1.1:142","sourceIds":["pli-tv-pvr1.1:142.1","pli-tv-pvr1.1:142.2","pli-tv-pvr1.1:142.3","pli-tv-pvr1.1:142.4","pli-tv-pvr1.1:142.5","pli-tv-pvr1.1:142.6","pli-tv-pvr1.1:142.7","pli-tv-pvr1.1:142.8"],"kind":"text","text":{"pi":"Atthaṅgate sūriye bhikkhuniyo ovadantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ cūḷapanthakaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā cūḷapanthako atthaṅgate sūriye bhikkhuniyo ovadi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti padasodhamme …pe….","en":"“There is an offense entailing confession for instructing the nuns after sunset. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Cūlapanthaka.\n“What is it about?”\nCūlapanthaka instructing the nuns after sunset.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on memorizing the Teaching) …"}},{"id":"pli-tv-pvr1.1:143","sourceIds":["pli-tv-pvr1.1:143.1","pli-tv-pvr1.1:143.2","pli-tv-pvr1.1:143.3","pli-tv-pvr1.1:143.4","pli-tv-pvr1.1:143.5","pli-tv-pvr1.1:143.6","pli-tv-pvr1.1:143.7","pli-tv-pvr1.1:143.8"],"kind":"text","text":{"pi":"Bhikkhunupassayaṁ upasaṅkamitvā bhikkhuniyo ovadantassa pācittiyaṁ kattha paññattanti?\nSakkesu paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū bhikkhunupassayaṁ upasaṅkamitvā bhikkhuniyo ovadiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….","en":"“There is an offense entailing confession for going to the nunnery and instructing the nuns. Where was it laid down?”\nIn the Sakyan country.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks going to the nunnery and instructing the nuns.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr1.1:144","sourceIds":["pli-tv-pvr1.1:144.1","pli-tv-pvr1.1:144.2","pli-tv-pvr1.1:144.3","pli-tv-pvr1.1:144.4","pli-tv-pvr1.1:144.5","pli-tv-pvr1.1:144.6","pli-tv-pvr1.1:144.7","pli-tv-pvr1.1:144.8"],"kind":"text","text":{"pi":"“Āmisahetu bhikkhū bhikkhuniyo ovadantī”ti bhaṇantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū “āmisahetu bhikkhū bhikkhuniyo ovadantī”ti bhaṇiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for saying that the monks are instructing the nuns for the sake of worldly gain. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks saying that the monks were instructing the nuns for the sake of worldly gain.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:145","sourceIds":["pli-tv-pvr1.1:145.1","pli-tv-pvr1.1:145.2","pli-tv-pvr1.1:145.3","pli-tv-pvr1.1:145.4","pli-tv-pvr1.1:145.5","pli-tv-pvr1.1:145.6","pli-tv-pvr1.1:145.7","pli-tv-pvr1.1:145.8"],"kind":"text","text":{"pi":"Aññātikāya bhikkhuniyā cīvaraṁ dentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuṁ ārabbha.\nKismiṁ vatthusminti?\nAññataro bhikkhu aññātikāya bhikkhuniyā cīvaraṁ adāsi, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for giving robe-cloth to an unrelated nun. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain monk.\n“What is it about?”\nThat monk giving robe-cloth to an unrelated nun.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:146","sourceIds":["pli-tv-pvr1.1:146.1","pli-tv-pvr1.1:146.2","pli-tv-pvr1.1:146.3","pli-tv-pvr1.1:146.4","pli-tv-pvr1.1:146.5","pli-tv-pvr1.1:146.6","pli-tv-pvr1.1:146.7","pli-tv-pvr1.1:146.8"],"kind":"text","text":{"pi":"Aññātikāya bhikkhuniyā cīvaraṁ sibbentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ udāyiṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā udāyī aññātikāya bhikkhuniyā cīvaraṁ sibbesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for sewing a robe for an unrelated nun. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Udāyī.\n“What is it about?”\nUdāyī sewing a robe for an unrelated nun.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:147","sourceIds":["pli-tv-pvr1.1:147.1","pli-tv-pvr1.1:147.2","pli-tv-pvr1.1:147.3","pli-tv-pvr1.1:147.4","pli-tv-pvr1.1:147.5","pli-tv-pvr1.1:147.6","pli-tv-pvr1.1:147.7","pli-tv-pvr1.1:147.8","pli-tv-pvr1.1:147.9","pli-tv-pvr1.1:147.10","pli-tv-pvr1.1:147.11","pli-tv-pvr1.1:147.12"],"kind":"text","text":{"pi":"Bhikkhuniyā saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū bhikkhunīhi saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato samuṭṭhāti, na vācato na cittato;\nsiyā kāyato ca vācato ca samuṭṭhāti, na cittato;\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing confession for traveling by arrangement with a nun. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks traveling by arrangement with nuns.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in four ways:\nfrom body, not from speech or mind; or\nfrom body and speech, not from mind; or\nfrom body and mind, not from speech; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:148","sourceIds":["pli-tv-pvr1.1:148.1","pli-tv-pvr1.1:148.2","pli-tv-pvr1.1:148.3","pli-tv-pvr1.1:148.4","pli-tv-pvr1.1:148.5","pli-tv-pvr1.1:148.6","pli-tv-pvr1.1:148.7","pli-tv-pvr1.1:148.8"],"kind":"text","text":{"pi":"Bhikkhuniyā saddhiṁ saṁvidhāya ekaṁ nāvaṁ abhiruhantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū bhikkhunīhi saddhiṁ saṁvidhāya ekaṁ nāvaṁ abhiruhiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for boarding a boat by arrangement with a nun. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks boarding a boat by arrangement with nuns.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in four ways: …"}},{"id":"pli-tv-pvr1.1:149","sourceIds":["pli-tv-pvr1.1:149.1","pli-tv-pvr1.1:149.2","pli-tv-pvr1.1:149.3","pli-tv-pvr1.1:149.4","pli-tv-pvr1.1:149.5","pli-tv-pvr1.1:149.6","pli-tv-pvr1.1:149.7","pli-tv-pvr1.1:149.8","pli-tv-pvr1.1:149.9"],"kind":"text","text":{"pi":"Jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñjantassa pācittiyaṁ kattha paññattanti?\nRājagahe paññattaṁ.\nKaṁ ārabbhāti?\nDevadattaṁ ārabbha.\nKismiṁ vatthusminti?\nDevadatto jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñji, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense entailing confession for eating almsfood knowing that a nun had it prepared. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nDevadatta.\n“What is it about?”\nDevadatta eating almsfood knowing that a nun had it prepared.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:150","sourceIds":["pli-tv-pvr1.1:150.1","pli-tv-pvr1.1:150.2","pli-tv-pvr1.1:150.3","pli-tv-pvr1.1:150.4","pli-tv-pvr1.1:150.5","pli-tv-pvr1.1:150.6","pli-tv-pvr1.1:150.7","pli-tv-pvr1.1:150.8","pli-tv-pvr1.1:150.9"],"kind":"text","text":{"pi":"Bhikkhuniyā saddhiṁ eko ekāya raho nisajjaṁ kappentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ udāyiṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā udāyī bhikkhuniyā saddhiṁ eko ekāya raho nisajjaṁ kappesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense entailing confession for sitting down in private alone with a nun. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Udāyī.\n“What is it about?”\nUdāyī sitting down in private alone with a nun.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:151","sourceIds":["pli-tv-pvr1.1:151.1"],"kind":"text","text":{"pi":"Ovādavaggo tatiyo.","en":"The third subchapter on the instruction is finished."}},{"id":"pli-tv-pvr1.1:152","sourceIds":["pli-tv-pvr1.1:152.0","pli-tv-pvr1.1:152.1","pli-tv-pvr1.1:152.2","pli-tv-pvr1.1:152.3","pli-tv-pvr1.1:152.4","pli-tv-pvr1.1:152.5","pli-tv-pvr1.1:152.6","pli-tv-pvr1.1:152.7","pli-tv-pvr1.1:152.8"],"kind":"text","text":{"pi":"5.4. Bhojanavagga\nTatuttari āvasathapiṇḍaṁ bhuñjantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū anuvasitvā anuvasitvā āvasathapiṇḍaṁ bhuñjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….","en":"The subchapter on eating\n“There is an offense entailing confession for eating alms too often at a public guesthouse. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks staying on and on, eating alms at a public guesthouse.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …"}},{"id":"pli-tv-pvr1.1:153","sourceIds":["pli-tv-pvr1.1:153.1","pli-tv-pvr1.1:153.2","pli-tv-pvr1.1:153.3","pli-tv-pvr1.1:153.4","pli-tv-pvr1.1:153.5","pli-tv-pvr1.1:153.6","pli-tv-pvr1.1:153.7","pli-tv-pvr1.1:153.8"],"kind":"text","text":{"pi":"Gaṇabhojane pācittiyaṁ kattha paññattanti?\nRājagahe paññattaṁ.\nKaṁ ārabbhāti?\nDevadattaṁ ārabbha.\nKismiṁ vatthusminti?\nDevadatto sapariso kulesu viññāpetvā viññāpetvā bhuñji, tasmiṁ vatthusmiṁ.\nEkā paññatti, satta anupaññattiyo.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….","en":"“There is an offense entailing confession for eating in a group. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nDevadatta.\n“What is it about?”\nDevadatta and his followers eating at invitations after repeatedly asking.\nThere is one rule. There are seven additions to the rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …"}},{"id":"pli-tv-pvr1.1:154","sourceIds":["pli-tv-pvr1.1:154.1","pli-tv-pvr1.1:154.2","pli-tv-pvr1.1:154.3","pli-tv-pvr1.1:154.4","pli-tv-pvr1.1:154.5","pli-tv-pvr1.1:154.6","pli-tv-pvr1.1:154.7","pli-tv-pvr1.1:154.8"],"kind":"text","text":{"pi":"Paramparabhojane pācittiyaṁ kattha paññattanti?\nVesāliyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū aññatra nimantitā aññatra bhuñjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, catasso anupaññattiyo.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….","en":"“There is an offense entailing confession for eating one meal before another. Where was it laid down?”\nAt Vesālī.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks eating elsewhere when invited for a meal.\nThere is one rule. There are four additions to the rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr1.1:155","sourceIds":["pli-tv-pvr1.1:155.1","pli-tv-pvr1.1:155.2","pli-tv-pvr1.1:155.3","pli-tv-pvr1.1:155.4","pli-tv-pvr1.1:155.5","pli-tv-pvr1.1:155.6","pli-tv-pvr1.1:155.7","pli-tv-pvr1.1:155.8"],"kind":"text","text":{"pi":"Dvattipattapūre pūve paṭiggahetvā tatuttari paṭiggaṇhantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū na mattaṁ jānitvā paṭiggahesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for accepting more than two or three bowlfuls of cookies. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks receiving without moderation.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:156","sourceIds":["pli-tv-pvr1.1:156.1","pli-tv-pvr1.1:156.2","pli-tv-pvr1.1:156.3","pli-tv-pvr1.1:156.4","pli-tv-pvr1.1:156.5","pli-tv-pvr1.1:156.6","pli-tv-pvr1.1:156.7","pli-tv-pvr1.1:156.8"],"kind":"text","text":{"pi":"Bhuttāvinā pavāritena anatirittaṁ khādanīyaṁ vā bhojanīyaṁ vā bhuñjantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū bhuttāvī pavāritā aññatra bhuñjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….","en":"“There is an offense entailing confession for having finished one’s meal and refused an invitation to eat more, and then eating fresh or cooked food that is not left over. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks having finished their meal and refused an invitation to eat more, and then eating elsewhere.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr1.1:157","sourceIds":["pli-tv-pvr1.1:157.1","pli-tv-pvr1.1:157.2","pli-tv-pvr1.1:157.3","pli-tv-pvr1.1:157.4","pli-tv-pvr1.1:157.5","pli-tv-pvr1.1:157.6","pli-tv-pvr1.1:157.7","pli-tv-pvr1.1:157.8"],"kind":"text","text":{"pi":"Bhikkhuṁ bhuttāviṁ pavāritaṁ anatirittena khādanīyena vā bhojanīyena vā abhihaṭṭhuṁ pavārentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuṁ ārabbha.\nKismiṁ vatthusminti?\nAññataro bhikkhu bhikkhuṁ bhuttāviṁ pavāritaṁ anatirittena bhojanīyena abhihaṭṭhuṁ pavāresi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for inviting a monk who has finished his meal and refused an invitation to eat more to eat fresh or cooked food that is not left over. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain monk.\n“What is it about?”\nThat monk inviting a monk who had finished his meal and refused an invitation to eat more to eat food that was not left over.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:158","sourceIds":["pli-tv-pvr1.1:158.1","pli-tv-pvr1.1:158.2","pli-tv-pvr1.1:158.3","pli-tv-pvr1.1:158.4","pli-tv-pvr1.1:158.5","pli-tv-pvr1.1:158.6","pli-tv-pvr1.1:158.7","pli-tv-pvr1.1:158.8"],"kind":"text","text":{"pi":"Vikāle khādanīyaṁ vā bhojanīyaṁ vā bhuñjantassa pācittiyaṁ kattha paññattanti?\nRājagahe paññattaṁ.\nKaṁ ārabbhāti?\nSattarasavaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSattarasavaggiyā bhikkhū vikāle bhojanaṁ bhuñjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….","en":"“There is an offense entailing confession for eating fresh or cooked food at the wrong time. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nThe monks from the group of seventeen.\n“What is it about?”\nThose monks eating at the wrong time.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …"}},{"id":"pli-tv-pvr1.1:159","sourceIds":["pli-tv-pvr1.1:159.1","pli-tv-pvr1.1:159.2","pli-tv-pvr1.1:159.3","pli-tv-pvr1.1:159.4","pli-tv-pvr1.1:159.5","pli-tv-pvr1.1:159.6","pli-tv-pvr1.1:159.7","pli-tv-pvr1.1:159.8"],"kind":"text","text":{"pi":"Sannidhikārakaṁ khādanīyaṁ vā bhojanīyaṁ vā bhuñjantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ belaṭṭhasīsaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā belaṭṭhasīso sannidhikārakaṁ bhojanaṁ bhuñji, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….","en":"“There is an offense entailing confession for storing and then eating fresh or cooked food. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Belaṭṭhasīsa.\n“What is it about?”\nBelaṭṭhasīsa storing food and then eating it.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …"}},{"id":"pli-tv-pvr1.1:160","sourceIds":["pli-tv-pvr1.1:160.1","pli-tv-pvr1.1:160.2","pli-tv-pvr1.1:160.3","pli-tv-pvr1.1:160.4","pli-tv-pvr1.1:160.5","pli-tv-pvr1.1:160.6","pli-tv-pvr1.1:160.7","pli-tv-pvr1.1:160.8"],"kind":"text","text":{"pi":"Paṇītabhojanāni attano atthāya viññāpetvā bhuñjantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū paṇītabhojanāni attano atthāya viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for eating fine foods that one has requested for oneself. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks eating fine foods that they had requested for themselves.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in four ways: …"}},{"id":"pli-tv-pvr1.1:161","sourceIds":["pli-tv-pvr1.1:161.1","pli-tv-pvr1.1:161.2","pli-tv-pvr1.1:161.3","pli-tv-pvr1.1:161.4","pli-tv-pvr1.1:161.5","pli-tv-pvr1.1:161.6","pli-tv-pvr1.1:161.7","pli-tv-pvr1.1:161.8"],"kind":"text","text":{"pi":"Adinnaṁ mukhadvāraṁ āhāraṁ āharantassa pācittiyaṁ kattha paññattanti?\nVesāliyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuṁ ārabbha.\nKismiṁ vatthusminti?\nAññataro bhikkhu adinnaṁ mukhadvāraṁ āhāraṁ āhari, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….","en":"“There is an offense entailing confession for eating food that has not been given. Where was it laid down?”\nAt Vesālī.\n“Whom is it about?”\nA certain monk.\n“What is it about?”\nThat monk eating food that had not been given.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …"}},{"id":"pli-tv-pvr1.1:162","sourceIds":["pli-tv-pvr1.1:162.1"],"kind":"text","text":{"pi":"Bhojanavaggo catuttho.","en":"The fourth subchapter on eating is finished."}},{"id":"pli-tv-pvr1.1:163","sourceIds":["pli-tv-pvr1.1:163.0","pli-tv-pvr1.1:163.1","pli-tv-pvr1.1:163.2","pli-tv-pvr1.1:163.3","pli-tv-pvr1.1:163.4","pli-tv-pvr1.1:163.5","pli-tv-pvr1.1:163.6","pli-tv-pvr1.1:163.7","pli-tv-pvr1.1:163.8"],"kind":"text","text":{"pi":"5.5. Acelakavagga\nAcelakassa vā paribbājakassa vā paribbājikāya vā sahatthā khādanīyaṁ vā bhojanīyaṁ vā dentassa pācittiyaṁ kattha paññattanti?\nVesāliyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ ānandaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā ānando aññatarissā paribbājikāya ekaṁ maññamāno dve pūve adāsi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….","en":"The subchapter on naked ascetics\n“There is an offense entailing confession for personally giving fresh or cooked food to a naked ascetic, to a male wanderer, or to a female wanderer. Where was it laid down?”\nAt Vesālī.\n“Whom is it about?”\nVenerable Ānanda.\n“What is it about?”\nĀnanda giving two cookies, thinking they were one, to a certain a female wanderer.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …"}},{"id":"pli-tv-pvr1.1:164","sourceIds":["pli-tv-pvr1.1:164.1","pli-tv-pvr1.1:164.2","pli-tv-pvr1.1:164.3","pli-tv-pvr1.1:164.4","pli-tv-pvr1.1:164.5","pli-tv-pvr1.1:164.6","pli-tv-pvr1.1:164.7","pli-tv-pvr1.1:164.8"],"kind":"text","text":{"pi":"Bhikkhuṁ “ehāvuso, gāmaṁ vā nigamaṁ vā piṇḍāya pavisissāmā”ti tassa dāpetvā vā adāpetvā vā uyyojentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā upanando sakyaputto bhikkhuṁ “ehāvuso, gāmaṁ piṇḍāya pavisissāmā”ti, tassa adāpetvā uyyojesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for saying to a monk, ‘Come, let’s go to the village or town for alms,’ and then, whether he has had food given to him or not, sending him away. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Upananda the Sakyan.\n“What is it about?”\nUpananda saying to a monk, “Come, let’s go to the village or town for alms,” and then, without having had food given to him, sending him away.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:165","sourceIds":["pli-tv-pvr1.1:165.1","pli-tv-pvr1.1:165.2","pli-tv-pvr1.1:165.3","pli-tv-pvr1.1:165.4","pli-tv-pvr1.1:165.5","pli-tv-pvr1.1:165.6","pli-tv-pvr1.1:165.7","pli-tv-pvr1.1:165.8","pli-tv-pvr1.1:165.9"],"kind":"text","text":{"pi":"Sabhojane kule anupakhajja nisajjaṁ kappentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā upanando sakyaputto sabhojane kule anupakhajja nisajjaṁ kappesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense entailing confession for sitting down intruding on a lustful couple. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Upananda the Sakyan.\n“What is it about?”\nUpananda sitting down intruding on a lustful couple.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:166","sourceIds":["pli-tv-pvr1.1:166.1","pli-tv-pvr1.1:166.2","pli-tv-pvr1.1:166.3","pli-tv-pvr1.1:166.4","pli-tv-pvr1.1:166.5","pli-tv-pvr1.1:166.6","pli-tv-pvr1.1:166.7","pli-tv-pvr1.1:166.8","pli-tv-pvr1.1:166.9"],"kind":"text","text":{"pi":"Mātugāmena saddhiṁ raho paṭicchanne āsane nisajjaṁ kappentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā upanando sakyaputto mātugāmena saddhiṁ raho paṭicchanne āsane nisajjaṁ kappesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense entailing confession for sitting down in private on a concealed seat with a woman. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Upananda the Sakyan.\n“What is it about?”\nUpananda sitting down in private on a concealed seat with a woman.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:167","sourceIds":["pli-tv-pvr1.1:167.1","pli-tv-pvr1.1:167.2","pli-tv-pvr1.1:167.3","pli-tv-pvr1.1:167.4","pli-tv-pvr1.1:167.5","pli-tv-pvr1.1:167.6","pli-tv-pvr1.1:167.7","pli-tv-pvr1.1:167.8","pli-tv-pvr1.1:167.9"],"kind":"text","text":{"pi":"Mātugāmena saddhiṁ eko ekāya raho nisajjaṁ kappentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā upanando sakyaputto mātugāmena saddhiṁ eko ekāya raho nisajjaṁ kappesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense entailing confession for sitting down in private alone with a woman. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Upananda the Sakyan.\n“What is it about?”\nUpananda sitting down in private alone with a woman.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:168","sourceIds":["pli-tv-pvr1.1:168.1","pli-tv-pvr1.1:168.2","pli-tv-pvr1.1:168.3","pli-tv-pvr1.1:168.4","pli-tv-pvr1.1:168.5","pli-tv-pvr1.1:168.6","pli-tv-pvr1.1:168.7","pli-tv-pvr1.1:168.8"],"kind":"text","text":{"pi":"Nimantitena sabhattena santaṁ bhikkhuṁ anāpucchā purebhattaṁ pacchābhattaṁ kulesu cārittaṁ āpajjantassa pācittiyaṁ kattha paññattanti?\nRājagahe paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā upanando sakyaputto nimantito sabhatto samāno purebhattaṁ pacchābhattaṁ kulesu cārittaṁ āpajji, tasmiṁ vatthusmiṁ.\nEkā paññatti, catasso anupaññattiyo.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….","en":"“There is an offense entailing confession for being invited to a meal and then visiting families beforehand or afterwards without informing an available monk. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nVenerable Upananda the Sakyan.\n“What is it about?”\nUpananda having been invited to a meal and then visiting families beforehand and afterwards.\nThere is one rule. There are four additions to the rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr1.1:169","sourceIds":["pli-tv-pvr1.1:169.1","pli-tv-pvr1.1:169.2","pli-tv-pvr1.1:169.3","pli-tv-pvr1.1:169.4","pli-tv-pvr1.1:169.5","pli-tv-pvr1.1:169.6","pli-tv-pvr1.1:169.7","pli-tv-pvr1.1:169.8"],"kind":"text","text":{"pi":"Tatuttari bhesajjaṁ viññāpentassa pācittiyaṁ kattha paññattanti?\nSakkesu paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū mahānāmena sakkena “ajjaṇho, bhante, āgamethā”ti vuccamānā nāgamesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for asking for too many tonics. Where was it laid down?”\nIn the Sakyan country.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks not waiting for one day when asked by Mahānāma the Sakyan.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:170","sourceIds":["pli-tv-pvr1.1:170.1","pli-tv-pvr1.1:170.2","pli-tv-pvr1.1:170.3","pli-tv-pvr1.1:170.4","pli-tv-pvr1.1:170.5","pli-tv-pvr1.1:170.6","pli-tv-pvr1.1:170.7","pli-tv-pvr1.1:170.8"],"kind":"text","text":{"pi":"Uyyuttaṁ senaṁ dassanāya gacchantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū uyyuttaṁ senaṁ dassanāya agamaṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….","en":"“There is an offense entailing confession for going to see an army. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks going to see an army.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …"}},{"id":"pli-tv-pvr1.1:171","sourceIds":["pli-tv-pvr1.1:171.1","pli-tv-pvr1.1:171.2","pli-tv-pvr1.1:171.3","pli-tv-pvr1.1:171.4","pli-tv-pvr1.1:171.5","pli-tv-pvr1.1:171.6","pli-tv-pvr1.1:171.7","pli-tv-pvr1.1:171.8"],"kind":"text","text":{"pi":"Atirekatirattaṁ senāya vasantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū atirekatirattaṁ senāya vasiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….","en":"“There is an offense entailing confession for staying with the army for more than three nights. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks staying with the army for more than three nights.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …"}},{"id":"pli-tv-pvr1.1:172","sourceIds":["pli-tv-pvr1.1:172.1","pli-tv-pvr1.1:172.2","pli-tv-pvr1.1:172.3","pli-tv-pvr1.1:172.4","pli-tv-pvr1.1:172.5","pli-tv-pvr1.1:172.6","pli-tv-pvr1.1:172.7","pli-tv-pvr1.1:172.8"],"kind":"text","text":{"pi":"Uyyodhikaṁ gacchantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū uyyodhikaṁ agamaṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….","en":"“There is an offense entailing confession for going to a battle. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks going to a battle.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …"}},{"id":"pli-tv-pvr1.1:173","sourceIds":["pli-tv-pvr1.1:173.1"],"kind":"text","text":{"pi":"Acelakavaggo pañcamo.","en":"The fifth subchapter on naked ascetics is finished."}},{"id":"pli-tv-pvr1.1:174","sourceIds":["pli-tv-pvr1.1:174.0","pli-tv-pvr1.1:174.1","pli-tv-pvr1.1:174.2","pli-tv-pvr1.1:174.3","pli-tv-pvr1.1:174.4","pli-tv-pvr1.1:174.5","pli-tv-pvr1.1:174.6","pli-tv-pvr1.1:174.7","pli-tv-pvr1.1:174.8","pli-tv-pvr1.1:174.9","pli-tv-pvr1.1:174.10"],"kind":"text","text":{"pi":"5.6. Surāpānavagga\nSurāmerayapāne pācittiyaṁ kattha paññattanti?\nKosambiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ sāgataṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā sāgato majjaṁ pivi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato samuṭṭhāti, na vācato na cittato;\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"The subchapter on drinking alcohol\n“There is an offense entailing confession for drinking an alcoholic drink. Where was it laid down?”\nAt Kosambī.\n“Whom is it about?”\nVenerable Sāgata.\n“What is it about?”\nSāgata drinking alcohol.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\nfrom body, not from speech or mind; or\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:175","sourceIds":["pli-tv-pvr1.1:175.1","pli-tv-pvr1.1:175.2","pli-tv-pvr1.1:175.3","pli-tv-pvr1.1:175.4","pli-tv-pvr1.1:175.5","pli-tv-pvr1.1:175.6","pli-tv-pvr1.1:175.7","pli-tv-pvr1.1:175.8","pli-tv-pvr1.1:175.9"],"kind":"text","text":{"pi":"Aṅgulipatodake pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū bhikkhuṁ aṅgulipatodakena hāsesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense entailing confession for tickling. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks tickling a monk to make him laugh.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:176","sourceIds":["pli-tv-pvr1.1:176.1","pli-tv-pvr1.1:176.2","pli-tv-pvr1.1:176.3","pli-tv-pvr1.1:176.4","pli-tv-pvr1.1:176.5","pli-tv-pvr1.1:176.6","pli-tv-pvr1.1:176.7","pli-tv-pvr1.1:176.8","pli-tv-pvr1.1:176.9"],"kind":"text","text":{"pi":"Udake hasadhamme pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSattarasavaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSattarasavaggiyā bhikkhū aciravatiyā nadiyā udake kīḷiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense entailing confession for playing in water. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of seventeen.\n“What is it about?”\nThose monks playing in the water of the river Aciravatī.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:177","sourceIds":["pli-tv-pvr1.1:177.1","pli-tv-pvr1.1:177.2","pli-tv-pvr1.1:177.3","pli-tv-pvr1.1:177.4","pli-tv-pvr1.1:177.5","pli-tv-pvr1.1:177.6","pli-tv-pvr1.1:177.7","pli-tv-pvr1.1:177.8"],"kind":"text","text":{"pi":"Anādariye pācittiyaṁ kattha paññattanti?\nKosambiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ channaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā channo anādariyaṁ akāsi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for disrespect. Where was it laid down?”\nAt Kosambī.\n“Whom is it about?”\nVenerable Channa.\n“What is it about?”\nChanna acting disrespectfully.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:178","sourceIds":["pli-tv-pvr1.1:178.1","pli-tv-pvr1.1:178.2","pli-tv-pvr1.1:178.3","pli-tv-pvr1.1:178.4","pli-tv-pvr1.1:178.5","pli-tv-pvr1.1:178.6","pli-tv-pvr1.1:178.7","pli-tv-pvr1.1:178.8"],"kind":"text","text":{"pi":"Bhikkhuṁ bhiṁsāpentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū bhikkhuṁ bhiṁsāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for scaring a monk. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks scaring a monk.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:179","sourceIds":["pli-tv-pvr1.1:179.1","pli-tv-pvr1.1:179.2","pli-tv-pvr1.1:179.3","pli-tv-pvr1.1:179.4","pli-tv-pvr1.1:179.5","pli-tv-pvr1.1:179.6","pli-tv-pvr1.1:179.7","pli-tv-pvr1.1:179.8"],"kind":"text","text":{"pi":"Jotiṁ samādahitvā visibbentassa pācittiyaṁ kattha paññattanti?\nBhaggesu paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū jotiṁ samādahitvā visibbesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti, dve anupaññattiyo.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for lighting a fire and warming oneself. Where was it laid down?”\nIn the Bhaggā country.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks warming themselves by lighting a fire.\nThere is one rule. There are two additions to the rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:180","sourceIds":["pli-tv-pvr1.1:180.1","pli-tv-pvr1.1:180.2","pli-tv-pvr1.1:180.3","pli-tv-pvr1.1:180.4","pli-tv-pvr1.1:180.5","pli-tv-pvr1.1:180.6","pli-tv-pvr1.1:180.7","pli-tv-pvr1.1:180.8","pli-tv-pvr1.1:180.9","pli-tv-pvr1.1:180.10"],"kind":"text","text":{"pi":"Orenaddhamāsaṁ nahāyantassa pācittiyaṁ kattha paññattanti?\nRājagahe paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū rājānampi passitvā na mattaṁ jānitvā nahāyiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, cha anupaññattiyo.\nSabbatthapaññatti, padesapaññattīti?\nPadesapaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….","en":"“There is an offense entailing confession for bathing at intervals of less than a half-month. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks bathing without moderation, even after seeing the king.\nThere is one rule. There are six additions to the rule.\n“Is it a rule that applies everywhere or in a particular place?”\nIn a particular place.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …"}},{"id":"pli-tv-pvr1.1:181","sourceIds":["pli-tv-pvr1.1:181.1","pli-tv-pvr1.1:181.2","pli-tv-pvr1.1:181.3","pli-tv-pvr1.1:181.4","pli-tv-pvr1.1:181.5","pli-tv-pvr1.1:181.6","pli-tv-pvr1.1:181.7","pli-tv-pvr1.1:181.8"],"kind":"text","text":{"pi":"Anādiyitvā tiṇṇaṁ dubbaṇṇakaraṇānaṁ aññataraṁ dubbaṇṇakaraṇaṁ navaṁ cīvaraṁ paribhuñjantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū attano cīvaraṁ na sañjāniṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….","en":"“There is an offense entailing confession for using a new robe without first applying one of the three kinds of stains. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks not recognizing their own robes.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …"}},{"id":"pli-tv-pvr1.1:182","sourceIds":["pli-tv-pvr1.1:182.1","pli-tv-pvr1.1:182.2","pli-tv-pvr1.1:182.3","pli-tv-pvr1.1:182.4","pli-tv-pvr1.1:182.5","pli-tv-pvr1.1:182.6","pli-tv-pvr1.1:182.7","pli-tv-pvr1.1:182.8"],"kind":"text","text":{"pi":"Bhikkhussa vā bhikkhuniyā vā sikkhamānāya vā sāmaṇerassa vā sāmaṇeriyā vā sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā upanando sakyaputto bhikkhussa sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñji, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….","en":"“There is an offense entailing confession for assigning the ownership of a robe to a monk, a nun, a trainee nun, a novice monk, or a novice nun, and then using it without the other first relinquishing it. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Upananda the Sakyan.\n“What is it about?”\nUpananda assigning the ownership of a robe to a monk and then using it without that monk first relinquishing it.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr1.1:183","sourceIds":["pli-tv-pvr1.1:183.1","pli-tv-pvr1.1:183.2","pli-tv-pvr1.1:183.3","pli-tv-pvr1.1:183.4","pli-tv-pvr1.1:183.5","pli-tv-pvr1.1:183.6","pli-tv-pvr1.1:183.7","pli-tv-pvr1.1:183.8"],"kind":"text","text":{"pi":"Bhikkhussa pattaṁ vā cīvaraṁ vā nisīdanaṁ vā sūcigharaṁ vā kāyabandhanaṁ vā apanidhentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū bhikkhūnaṁ pattampi cīvarampi apanidhesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for hiding a monk’s bowl, robe, sitting mat, needle case, or belt. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks hiding other monks’ bowls and robes.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:184","sourceIds":["pli-tv-pvr1.1:184.1"],"kind":"text","text":{"pi":"Surāmerayavaggo chaṭṭho.","en":"The sixth subchapter of alcoholic drinks is finished."}},{"id":"pli-tv-pvr1.1:185","sourceIds":["pli-tv-pvr1.1:185.0","pli-tv-pvr1.1:185.1","pli-tv-pvr1.1:185.2","pli-tv-pvr1.1:185.3","pli-tv-pvr1.1:185.4","pli-tv-pvr1.1:185.5","pli-tv-pvr1.1:185.6","pli-tv-pvr1.1:185.7","pli-tv-pvr1.1:185.8"],"kind":"text","text":{"pi":"5.7. Sappāṇakavagga\nSañcicca pāṇaṁ jīvitā voropentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ udāyiṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā udāyī sañcicca pāṇaṁ jīvitā voropesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"The subchapter on containing living beings\n“There is an offense entailing confession for intentionally killing a living being. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Udāyī.\n“What is it about?”\nUdāyī intentionally killing a living being.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:186","sourceIds":["pli-tv-pvr1.1:186.1","pli-tv-pvr1.1:186.2","pli-tv-pvr1.1:186.3","pli-tv-pvr1.1:186.4","pli-tv-pvr1.1:186.5","pli-tv-pvr1.1:186.6","pli-tv-pvr1.1:186.7","pli-tv-pvr1.1:186.8"],"kind":"text","text":{"pi":"Jānaṁ sappāṇakaṁ udakaṁ paribhuñjantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū jānaṁ sappāṇakaṁ udakaṁ paribhuñjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for using water that one knows contains living beings. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks using water that they knew contained living beings.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:187","sourceIds":["pli-tv-pvr1.1:187.1","pli-tv-pvr1.1:187.2","pli-tv-pvr1.1:187.3","pli-tv-pvr1.1:187.4","pli-tv-pvr1.1:187.5","pli-tv-pvr1.1:187.6","pli-tv-pvr1.1:187.7","pli-tv-pvr1.1:187.8"],"kind":"text","text":{"pi":"Jānaṁ yathādhammaṁ nihatādhikaraṇaṁ puna kammāya ukkoṭentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū jānaṁ yathādhammaṁ nihatādhikaraṇaṁ puna kammāya ukkoṭesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for reopening a legal issue that one knows has been legitimately settled. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks reopening a legal issue that they knew had been legitimately settled.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:188","sourceIds":["pli-tv-pvr1.1:188.1","pli-tv-pvr1.1:188.2","pli-tv-pvr1.1:188.3","pli-tv-pvr1.1:188.4","pli-tv-pvr1.1:188.5","pli-tv-pvr1.1:188.6","pli-tv-pvr1.1:188.7","pli-tv-pvr1.1:188.8","pli-tv-pvr1.1:188.9"],"kind":"text","text":{"pi":"Bhikkhussa jānaṁ duṭṭhullaṁ āpattiṁ paṭicchādentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuṁ ārabbha.\nKismiṁ vatthusminti?\nAññataro bhikkhu bhikkhussa jānaṁ duṭṭhullaṁ āpattiṁ paṭicchādesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing confession for knowingly concealing a monk’s grave offense. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain monk.\n“What is it about?”\nThat monk knowingly concealing a monk’s grave offense.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:189","sourceIds":["pli-tv-pvr1.1:189.1","pli-tv-pvr1.1:189.2","pli-tv-pvr1.1:189.3","pli-tv-pvr1.1:189.4","pli-tv-pvr1.1:189.5","pli-tv-pvr1.1:189.6","pli-tv-pvr1.1:189.7","pli-tv-pvr1.1:189.8"],"kind":"text","text":{"pi":"Jānaṁ ūnavīsativassaṁ puggalaṁ upasampādentassa pācittiyaṁ kattha paññattanti?\nRājagahe paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū jānaṁ ūnavīsativassaṁ puggalaṁ upasampādesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for giving the full ordination to a person one knows is less than twenty years old. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks giving the full ordination to a person they knew was less than twenty years old.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:190","sourceIds":["pli-tv-pvr1.1:190.1","pli-tv-pvr1.1:190.2","pli-tv-pvr1.1:190.3","pli-tv-pvr1.1:190.4","pli-tv-pvr1.1:190.5","pli-tv-pvr1.1:190.6","pli-tv-pvr1.1:190.7","pli-tv-pvr1.1:190.8","pli-tv-pvr1.1:190.9","pli-tv-pvr1.1:190.10"],"kind":"text","text":{"pi":"Jānaṁ theyyasatthena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuṁ ārabbha.\nKismiṁ vatthusminti?\nAññataro bhikkhu jānaṁ theyyasatthena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajji, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing confession for knowingly traveling by arrangement with a group of thieves. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain monk.\n“What is it about?”\nThat monk knowingly traveling by arrangement with a group of thieves.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\nfrom body and mind, not from speech; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:191","sourceIds":["pli-tv-pvr1.1:191.1","pli-tv-pvr1.1:191.2","pli-tv-pvr1.1:191.3","pli-tv-pvr1.1:191.4","pli-tv-pvr1.1:191.5","pli-tv-pvr1.1:191.6","pli-tv-pvr1.1:191.7","pli-tv-pvr1.1:191.8"],"kind":"text","text":{"pi":"Mātugāmena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuṁ ārabbha.\nKismiṁ vatthusminti?\nAññataro bhikkhu mātugāmena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajji, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for traveling by arrangement with a woman. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain monk.\n“What is it about?”\nThat monk traveling by arrangement with a woman.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in four ways: …"}},{"id":"pli-tv-pvr1.1:192","sourceIds":["pli-tv-pvr1.1:192.1","pli-tv-pvr1.1:192.2","pli-tv-pvr1.1:192.3","pli-tv-pvr1.1:192.4","pli-tv-pvr1.1:192.5","pli-tv-pvr1.1:192.6","pli-tv-pvr1.1:192.7","pli-tv-pvr1.1:192.8","pli-tv-pvr1.1:192.9"],"kind":"text","text":{"pi":"Pāpikāya diṭṭhiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAriṭṭhaṁ bhikkhuṁ gaddhabādhipubbaṁ ārabbha.\nKismiṁ vatthusminti?\nAriṭṭho bhikkhu gaddhabādhipubbo pāpikāya diṭṭhiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajji, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti.\nKāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing confession for not giving up a bad view when pressed for the third time. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monk Ariṭṭha, the ex-vulture-hunter.\n“What is it about?”\nAriṭṭha not giving up a bad view when pressed for the third time.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:193","sourceIds":["pli-tv-pvr1.1:193.1","pli-tv-pvr1.1:193.2","pli-tv-pvr1.1:193.3","pli-tv-pvr1.1:193.4","pli-tv-pvr1.1:193.5","pli-tv-pvr1.1:193.6","pli-tv-pvr1.1:193.7","pli-tv-pvr1.1:193.8"],"kind":"text","text":{"pi":"Jānaṁ tathāvādinā bhikkhunā akaṭānudhammena taṁ diṭṭhiṁ appaṭinissaṭṭhena saddhiṁ sambhuñjantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū jānaṁ tathāvādinā ariṭṭhena bhikkhunā akaṭānudhammena taṁ diṭṭhiṁ appaṭinissaṭṭhena saddhiṁ sambhuñjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for living with a monk who one knows is saying such things, who has not made amends according to the rule, and who has not given up that view. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks living with the monk Ariṭṭha who they knew was saying such things, who had not made amends according to the rule, and who had not given up that view.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:194","sourceIds":["pli-tv-pvr1.1:194.1","pli-tv-pvr1.1:194.2","pli-tv-pvr1.1:194.3","pli-tv-pvr1.1:194.4","pli-tv-pvr1.1:194.5","pli-tv-pvr1.1:194.6","pli-tv-pvr1.1:194.7","pli-tv-pvr1.1:194.8"],"kind":"text","text":{"pi":"Jānaṁ tathānāsitaṁ samaṇuddesaṁ upalāpentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū jānaṁ tathānāsitaṁ kaṇṭakaṁ samaṇuddesaṁ upalāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for befriending a novice monastic who one knows has been expelled in this way. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks befriended the novice monastic Kaṇṭaka who they knew had been expelled in this way.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:195","sourceIds":["pli-tv-pvr1.1:195.1"],"kind":"text","text":{"pi":"Sappāṇakavaggo sattamo.","en":"The seventh subchapter on containing living beings is finished."}},{"id":"pli-tv-pvr1.1:196","sourceIds":["pli-tv-pvr1.1:196.0","pli-tv-pvr1.1:196.1","pli-tv-pvr1.1:196.2","pli-tv-pvr1.1:196.3","pli-tv-pvr1.1:196.4","pli-tv-pvr1.1:196.5","pli-tv-pvr1.1:196.6","pli-tv-pvr1.1:196.7","pli-tv-pvr1.1:196.8"],"kind":"text","text":{"pi":"5.8. Sahadhammikavagga\nBhikkhūhi sahadhammikaṁ vuccamānena “na tāvāhaṁ, āvuso, etasmiṁ sikkhāpade sikkhissāmi yāva na aññaṁ bhikkhuṁ byattaṁ vinayadharaṁ paripucchissāmī”ti bhaṇantassa pācittiyaṁ kattha paññattanti?\nKosambiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ channaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā channo bhikkhūhi sahadhammikaṁ vuccamāno “na tāvāhaṁ, āvuso, etasmiṁ sikkhāpade sikkhissāmi yāva na aññaṁ bhikkhuṁ byattaṁ vinayadharaṁ paripucchissāmī”ti bhaṇi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"The subchapter on legitimate correction\n“When legitimately corrected by the monks, there is an offense entailing confession for saying, ‘I won’t practice this training rule until I’ve questioned a monk who is an expert on the Monastic Law.’ Where was it laid down?”\nAt Kosambī.\n“Whom is it about?”\nVenerable Channa.\n“What is it about?”\nChanna, when legitimately corrected by the monks, saying, “I won’t practice this training rule until I’ve questioned a monk who is an expert on the Monastic Law”.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:197","sourceIds":["pli-tv-pvr1.1:197.1","pli-tv-pvr1.1:197.2","pli-tv-pvr1.1:197.3","pli-tv-pvr1.1:197.4","pli-tv-pvr1.1:197.5","pli-tv-pvr1.1:197.6","pli-tv-pvr1.1:197.7","pli-tv-pvr1.1:197.8"],"kind":"text","text":{"pi":"Vinayaṁ vivaṇṇentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū vinayaṁ vivaṇṇesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for disparaging the Monastic Law. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks disparaging the Monastic Law.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:198","sourceIds":["pli-tv-pvr1.1:198.1","pli-tv-pvr1.1:198.2","pli-tv-pvr1.1:198.3","pli-tv-pvr1.1:198.4","pli-tv-pvr1.1:198.5","pli-tv-pvr1.1:198.6","pli-tv-pvr1.1:198.7","pli-tv-pvr1.1:198.8"],"kind":"text","text":{"pi":"Mohanake pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū mohesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for the act of deception. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks acting to deceive.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:199","sourceIds":["pli-tv-pvr1.1:199.1","pli-tv-pvr1.1:199.2","pli-tv-pvr1.1:199.3","pli-tv-pvr1.1:199.4","pli-tv-pvr1.1:199.5","pli-tv-pvr1.1:199.6","pli-tv-pvr1.1:199.7","pli-tv-pvr1.1:199.8","pli-tv-pvr1.1:199.9"],"kind":"text","text":{"pi":"Bhikkhussa kupitena anattamanena pahāraṁ dentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū kupitā anattamanā bhikkhūnaṁ pahāraṁ adaṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense entailing confession for hitting a monk in anger. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks hitting other monks in anger.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:200","sourceIds":["pli-tv-pvr1.1:200.1","pli-tv-pvr1.1:200.2","pli-tv-pvr1.1:200.3","pli-tv-pvr1.1:200.4","pli-tv-pvr1.1:200.5","pli-tv-pvr1.1:200.6","pli-tv-pvr1.1:200.7","pli-tv-pvr1.1:200.8","pli-tv-pvr1.1:200.9"],"kind":"text","text":{"pi":"Bhikkhussa kupitena anattamanena talasattikaṁ uggirantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū kupitā anattamanā bhikkhūnaṁ talasattikaṁ uggiriṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense entailing confession for raising a hand in anger against a monk. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks raising a hand in anger against other monks.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:201","sourceIds":["pli-tv-pvr1.1:201.1","pli-tv-pvr1.1:201.2","pli-tv-pvr1.1:201.3","pli-tv-pvr1.1:201.4","pli-tv-pvr1.1:201.5","pli-tv-pvr1.1:201.6","pli-tv-pvr1.1:201.7","pli-tv-pvr1.1:201.8"],"kind":"text","text":{"pi":"Bhikkhuṁ amūlakena saṅghādisesena anuddhaṁsentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū bhikkhuṁ amūlakena saṅghādisesena anuddhaṁsesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for groundlessly charging a monk with an offense entailing suspension. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks groundlessly charging a monk with an offense entailing suspension.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:202","sourceIds":["pli-tv-pvr1.1:202.1","pli-tv-pvr1.1:202.2","pli-tv-pvr1.1:202.3","pli-tv-pvr1.1:202.4","pli-tv-pvr1.1:202.5","pli-tv-pvr1.1:202.6","pli-tv-pvr1.1:202.7","pli-tv-pvr1.1:202.8"],"kind":"text","text":{"pi":"Bhikkhussa sañcicca kukkuccaṁ upadahantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū bhikkhūnaṁ sañcicca kukkuccaṁ upadahiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for intentionally making a monk anxious. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks intentionally making monks anxious.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:203","sourceIds":["pli-tv-pvr1.1:203.1","pli-tv-pvr1.1:203.2","pli-tv-pvr1.1:203.3","pli-tv-pvr1.1:203.4","pli-tv-pvr1.1:203.5","pli-tv-pvr1.1:203.6","pli-tv-pvr1.1:203.7","pli-tv-pvr1.1:203.8","pli-tv-pvr1.1:203.9","pli-tv-pvr1.1:203.10"],"kind":"text","text":{"pi":"Bhikkhūnaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ upassutiṁ tiṭṭhantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū bhikkhūnaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ upassutiṁ tiṭṭhahiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing confession for eavesdropping on monks who are arguing and disputing. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks eavesdropping on monks who were arguing and disputing.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\nfrom body and mind, not from speech; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:204","sourceIds":["pli-tv-pvr1.1:204.1","pli-tv-pvr1.1:204.2","pli-tv-pvr1.1:204.3","pli-tv-pvr1.1:204.4","pli-tv-pvr1.1:204.5","pli-tv-pvr1.1:204.6","pli-tv-pvr1.1:204.7","pli-tv-pvr1.1:204.8"],"kind":"text","text":{"pi":"Dhammikānaṁ kammānaṁ chandaṁ datvā pacchā khīyanadhammaṁ āpajjantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū dhammikānaṁ kammānaṁ chandaṁ datvā pacchā khīyanadhammaṁ āpajjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for giving one’s consent to legitimate legal procedures and then criticizing them afterwards. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks giving their consent to legitimate legal procedures and then criticizing them afterwards.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:205","sourceIds":["pli-tv-pvr1.1:205.1","pli-tv-pvr1.1:205.2","pli-tv-pvr1.1:205.3","pli-tv-pvr1.1:205.4","pli-tv-pvr1.1:205.5","pli-tv-pvr1.1:205.6","pli-tv-pvr1.1:205.7","pli-tv-pvr1.1:205.8","pli-tv-pvr1.1:205.9"],"kind":"text","text":{"pi":"Saṅghe vinicchayakathāya vattamānāya chandaṁ adatvā uṭṭhāyāsanā pakkamantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuṁ ārabbha.\nKismiṁ vatthusminti?\nAññataro bhikkhu saṅghe vinicchayakathāya vattamānāya chandaṁ adatvā uṭṭhāyāsanā pakkāmi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing confession for, without first giving one’s consent, getting up from one’s seat and leaving while the Sangha is in the middle of a discussion. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain monk.\n“What is it about?”\nThat monk getting up from his seat and leaving while the Sangha was in the middle of a discussion, without first giving his consent.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:206","sourceIds":["pli-tv-pvr1.1:206.1","pli-tv-pvr1.1:206.2","pli-tv-pvr1.1:206.3","pli-tv-pvr1.1:206.4","pli-tv-pvr1.1:206.5","pli-tv-pvr1.1:206.6","pli-tv-pvr1.1:206.7","pli-tv-pvr1.1:206.8"],"kind":"text","text":{"pi":"Samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjantassa pācittiyaṁ kattha paññattanti?\nRājagahe paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for giving out a robe as part of a unanimous Sangha and then criticizing it afterwards. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks giving out a robe as part of a unanimous Sangha and then criticizing it afterwards.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:207","sourceIds":["pli-tv-pvr1.1:207.1","pli-tv-pvr1.1:207.2","pli-tv-pvr1.1:207.3","pli-tv-pvr1.1:207.4","pli-tv-pvr1.1:207.5","pli-tv-pvr1.1:207.6","pli-tv-pvr1.1:207.7","pli-tv-pvr1.1:207.8"],"kind":"text","text":{"pi":"Jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ puggalassa pariṇāmentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ puggalassa pariṇāmesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for diverting to an individual material support that one knows was intended for the Sangha. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks diverting to an individual material support that they knew was intended for the Sangha.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.1:208","sourceIds":["pli-tv-pvr1.1:208.1"],"kind":"text","text":{"pi":"Sahadhammikavaggo aṭṭhamo.","en":"The eighth subchapter on legitimate correction is finished."}},{"id":"pli-tv-pvr1.1:209","sourceIds":["pli-tv-pvr1.1:209.0","pli-tv-pvr1.1:209.1","pli-tv-pvr1.1:209.2","pli-tv-pvr1.1:209.3","pli-tv-pvr1.1:209.4","pli-tv-pvr1.1:209.5","pli-tv-pvr1.1:209.6","pli-tv-pvr1.1:209.7","pli-tv-pvr1.1:209.8"],"kind":"text","text":{"pi":"5.9 Rājavagga\nPubbe appaṭisaṁviditena rañño antepuraṁ pavisantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ ānandaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā ānando pubbe appaṭisaṁvidito rañño antepuraṁ pāvisi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….","en":"The subchapter on kings\n“There is an offense entailing confession for entering the royal compound without first being announced. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Ānanda.\n“What is it about?”\nĀnanda entering the royal compound without first being announced.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr1.1:210","sourceIds":["pli-tv-pvr1.1:210.1","pli-tv-pvr1.1:210.2","pli-tv-pvr1.1:210.3","pli-tv-pvr1.1:210.4","pli-tv-pvr1.1:210.5","pli-tv-pvr1.1:210.6","pli-tv-pvr1.1:210.7","pli-tv-pvr1.1:210.8"],"kind":"text","text":{"pi":"Ratanaṁ uggaṇhantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuṁ ārabbha.\nKismiṁ vatthusminti?\nAññataro bhikkhu ratanaṁ uggahesi, tasmiṁ vatthusmiṁ.\nEkā paññatti, dve anupaññattiyo.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for picking up something precious. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain monk.\n“What is it about?”\nThat monk picking up something precious.\nThere is one rule. There are two additions to the rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:211","sourceIds":["pli-tv-pvr1.1:211.1","pli-tv-pvr1.1:211.2","pli-tv-pvr1.1:211.3","pli-tv-pvr1.1:211.4","pli-tv-pvr1.1:211.5","pli-tv-pvr1.1:211.6","pli-tv-pvr1.1:211.7","pli-tv-pvr1.1:211.8"],"kind":"text","text":{"pi":"Santaṁ bhikkhuṁ anāpucchā vikāle gāmaṁ pavisantassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū vikāle gāmaṁ pavisiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, tisso anupaññattiyo.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….","en":"“There is an offense entailing confession for entering an inhabited area at the wrong time without informing an available monk. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks entering an inhabited area at the wrong time.\nThere is one rule. There are three additions to the rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr1.1:212","sourceIds":["pli-tv-pvr1.1:212.1","pli-tv-pvr1.1:212.2","pli-tv-pvr1.1:212.3","pli-tv-pvr1.1:212.4","pli-tv-pvr1.1:212.5","pli-tv-pvr1.1:212.6","pli-tv-pvr1.1:212.7","pli-tv-pvr1.1:212.8"],"kind":"text","text":{"pi":"Aṭṭhimayaṁ vā dantamayaṁ vā visāṇamayaṁ vā sūcigharaṁ kārāpentassa pācittiyaṁ kattha paññattanti?\nSakkesu paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū na mattaṁ jānitvā bahū sūcighare viññāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for having a needle case made from bone, ivory, or horn. Where was it laid down?”\nIn the Sakyan country.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks having no sense of moderation and asking for many needle cases.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:213","sourceIds":["pli-tv-pvr1.1:213.1","pli-tv-pvr1.1:213.2","pli-tv-pvr1.1:213.3","pli-tv-pvr1.1:213.4","pli-tv-pvr1.1:213.5","pli-tv-pvr1.1:213.6","pli-tv-pvr1.1:213.7","pli-tv-pvr1.1:213.8"],"kind":"text","text":{"pi":"Pamāṇātikkantaṁ mañcaṁ vā pīṭhaṁ vā kārāpentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā upanando sakyaputto ucce mañce sayi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for having a bed or a bench made that exceeds the right height. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Upananda the Sakyan.\n“What is it about?”\nUpananda sleeping on a high bed.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:214","sourceIds":["pli-tv-pvr1.1:214.1","pli-tv-pvr1.1:214.2","pli-tv-pvr1.1:214.3","pli-tv-pvr1.1:214.4","pli-tv-pvr1.1:214.5","pli-tv-pvr1.1:214.6","pli-tv-pvr1.1:214.7","pli-tv-pvr1.1:214.8"],"kind":"text","text":{"pi":"Mañcaṁ vā pīṭhaṁ vā tūlonaddhaṁ kārāpentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū mañcaṁ vā pīṭhaṁ vā tūlonaddhaṁ kārāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for having a bed or a bench made upholstered with cotton down. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks having a bed or a bench made upholstered with cotton down.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:215","sourceIds":["pli-tv-pvr1.1:215.1","pli-tv-pvr1.1:215.2","pli-tv-pvr1.1:215.3","pli-tv-pvr1.1:215.4","pli-tv-pvr1.1:215.5","pli-tv-pvr1.1:215.6","pli-tv-pvr1.1:215.7","pli-tv-pvr1.1:215.8"],"kind":"text","text":{"pi":"Pamāṇātikkantaṁ nisīdanaṁ kārāpentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū appamāṇikāni nisīdanāni dhāresuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for having a sitting mat made that exceeds the right size. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks using inappropriately-sized sitting mats.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:216","sourceIds":["pli-tv-pvr1.1:216.1","pli-tv-pvr1.1:216.2","pli-tv-pvr1.1:216.3","pli-tv-pvr1.1:216.4","pli-tv-pvr1.1:216.5","pli-tv-pvr1.1:216.6","pli-tv-pvr1.1:216.7","pli-tv-pvr1.1:216.8"],"kind":"text","text":{"pi":"Pamāṇātikkantaṁ kaṇḍuppaṭicchādiṁ kārāpentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū appamāṇikāyo kaṇḍuppaṭicchādiyo dhāresuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for having an itch-covering cloth made that exceeds the right size. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks wearing inappropriately-sized itch-covering cloths.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:217","sourceIds":["pli-tv-pvr1.1:217.1","pli-tv-pvr1.1:217.2","pli-tv-pvr1.1:217.3","pli-tv-pvr1.1:217.4","pli-tv-pvr1.1:217.5","pli-tv-pvr1.1:217.6","pli-tv-pvr1.1:217.7","pli-tv-pvr1.1:217.8"],"kind":"text","text":{"pi":"Pamāṇātikkantaṁ vassikasāṭikaṁ kārāpentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū appamāṇikāyo vassikasāṭikāyo dhāresuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for having a rainy-season robe made that exceeds the right size. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks wearing inappropriately-sized rainy-season robes.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:218","sourceIds":["pli-tv-pvr1.1:218.1","pli-tv-pvr1.1:218.2","pli-tv-pvr1.1:218.3","pli-tv-pvr1.1:218.4","pli-tv-pvr1.1:218.5","pli-tv-pvr1.1:218.6","pli-tv-pvr1.1:218.7","pli-tv-pvr1.1:218.8"],"kind":"text","text":{"pi":"Sugatacīvarappamāṇaṁ cīvaraṁ kārāpentassa pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nĀyasmantaṁ nandaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā nando sugatacīvarappamāṇaṁ cīvaraṁ dhāresi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for having a robe made that is the standard robe size. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Nanda.\n“What is it about?”\nNanda wearing a robe that was the standard robe size.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.1:219","sourceIds":["pli-tv-pvr1.1:219.1","pli-tv-pvr1.1:219.2","pli-tv-pvr1.1:219.3"],"kind":"text","text":{"pi":"Rājavaggo navamo.\nDvenavuti pācittiyā niṭṭhitā.\nKhuddakaṁ samattaṁ.","en":"The ninth subchapter on kings is finished.\nThe ninety-two offenses entailing confession are finished.\nThe section on minor rules has been completed."}},{"id":"pli-tv-pvr1.1:220","sourceIds":["pli-tv-pvr1.1:220.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr1.1:221","sourceIds":["pli-tv-pvr1.1:221.1","pli-tv-pvr1.1:221.2","pli-tv-pvr1.1:221.3","pli-tv-pvr1.1:221.4"],"kind":"text","text":{"pi":"Musā omasapesuññaṁ,\npadaseyyā ca itthiyā;\nAññatra viññunā bhūtā,\nduṭṭhullāpatti khaṇanā.","en":"“Falsely, abusive, and malicious talebearing,\nMemorizing, bed, and with a woman;\nExcept with one who understands, true,\nGrave offense, digging."}},{"id":"pli-tv-pvr1.1:222","sourceIds":["pli-tv-pvr1.1:222.1","pli-tv-pvr1.1:222.2","pli-tv-pvr1.1:222.3","pli-tv-pvr1.1:222.4"],"kind":"text","text":{"pi":"Bhūtaṁ aññāya ujjhāyi,\nmañco seyyo ca vuccati;\nPubbe nikkaḍḍhanāhacca,\ndvāraṁ sappāṇakena ca.","en":"Plant, with evasion, complaining,\nBed, and it is called bedding;\nBefore, throwing out, detachable,\nDoor, and containing living beings."}},{"id":"pli-tv-pvr1.1:223","sourceIds":["pli-tv-pvr1.1:223.1","pli-tv-pvr1.1:223.2","pli-tv-pvr1.1:223.3","pli-tv-pvr1.1:223.4"],"kind":"text","text":{"pi":"Asammatā atthaṅgate,\nupassayāmisena ca;\nDade sibbe vidhānena,\nnāvā bhuñjeyya ekato.","en":"Not appointed, set,\nNunnery, and worldly gain;\nShould he give, should he sew, by arrangement,\nBoat, should eat, together."}},{"id":"pli-tv-pvr1.1:224","sourceIds":["pli-tv-pvr1.1:224.1","pli-tv-pvr1.1:224.2","pli-tv-pvr1.1:224.3","pli-tv-pvr1.1:224.4"],"kind":"text","text":{"pi":"Piṇḍaṁ gaṇaṁ paraṁ pūvaṁ,\npavārito pavāritaṁ;\nVikālaṁ sannidhi khīraṁ,\ndantaponena te dasa.","en":"Alms, group, another, cookie,\nHimself invited, another invited;\nAt the wrong time, store, milk,\nWith tooth cleaner—those are the ten."}},{"id":"pli-tv-pvr1.1:225","sourceIds":["pli-tv-pvr1.1:225.1","pli-tv-pvr1.1:225.2","pli-tv-pvr1.1:225.3","pli-tv-pvr1.1:225.4"],"kind":"text","text":{"pi":"Acelakaṁ uyyokhajja,\npaṭicchannaṁ rahena ca;\nNimantito paccayehi,\nsenāvasanuyyodhikaṁ.","en":"Naked ascetic, sending away, intruding on,\nConcealed, and private;\nInvited, with requisites,\nArmy, staying, battle."}},{"id":"pli-tv-pvr1.1:226","sourceIds":["pli-tv-pvr1.1:226.1","pli-tv-pvr1.1:226.2","pli-tv-pvr1.1:226.3","pli-tv-pvr1.1:226.4"],"kind":"text","text":{"pi":"Surā aṅguli hāso ca,\nanādariyañca bhiṁsanaṁ;\nJoti nahāna dubbaṇṇaṁ,\nsāmaṁ apanidhena ca.","en":"Alcohol, finger, and laughter,\nAnd disrespect, scaring;\nFire, bathing, stain,\nHimself, and with hiding."}},{"id":"pli-tv-pvr1.1:227","sourceIds":["pli-tv-pvr1.1:227.1","pli-tv-pvr1.1:227.2","pli-tv-pvr1.1:227.3","pli-tv-pvr1.1:227.4"],"kind":"text","text":{"pi":"Sañciccudakakammā ca,\nduṭṭhullaṁ ūnavīsati;\nTheyyaitthiavadesaṁ,\nsaṁvāse nāsitena ca.","en":"Intentionally, water, and legal procedure,\nGrave, less than twenty;\nThieves, woman, not taught,\nIn the community, and with one who has been expelled."}},{"id":"pli-tv-pvr1.1:228","sourceIds":["pli-tv-pvr1.1:228.1","pli-tv-pvr1.1:228.2","pli-tv-pvr1.1:228.3","pli-tv-pvr1.1:228.4"],"kind":"text","text":{"pi":"Sahadhammikavilekhā,\nmoho pahārenuggire;\nAmūlakañca sañcicca,\nsossāmi khiyyapakkame.","en":"Legitimately, oppression,\nDeception, on hitting, should he raise;\nAnd groundless, intentionally,\n‘I’ll hear,’ criticism, should he leave."}},{"id":"pli-tv-pvr1.1:229","sourceIds":["pli-tv-pvr1.1:229.1","pli-tv-pvr1.1:229.2","pli-tv-pvr1.1:229.3","pli-tv-pvr1.1:229.4","pli-tv-pvr1.1:229.5","pli-tv-pvr1.1:229.6"],"kind":"text","text":{"pi":"Saṅghena cīvaraṁ datvā,\npariṇāmeyya puggale;\nRaññañca ratanaṁ santaṁ,\nsūci mañco ca tūlikā;\nNisīdanaṁ kaṇḍucchādi,\nvassikā sugatena cāti.","en":"After giving a robe with the Sangha,\nShould he divert to an individual;\nAnd a king’s, precious things, available,\nNeedle, and bed, cotton down;\nSitting mat, itch-covering cloth,\nRainy-season, and by the standard.”"}},{"id":"pli-tv-pvr1.1:230","sourceIds":["pli-tv-pvr1.1:230.1"],"kind":"text","text":{"pi":"Tesaṁ vaggānaṁ uddānaṁ","en":"This is the summary of the subchapters:"}},{"id":"pli-tv-pvr1.1:231","sourceIds":["pli-tv-pvr1.1:231.1","pli-tv-pvr1.1:231.2","pli-tv-pvr1.1:231.3","pli-tv-pvr1.1:231.4"],"kind":"text","text":{"pi":"Musā bhūtā ca ovādo,\nbhojanācelakena ca;\nSurā sappāṇakā dhammo,\nrājavaggena te navāti.","en":"“Falsely, and plants, instruction,\nEating, and with a naked ascetic;\nAlcohol, containing living beings, legitimately,\nWith the subchapter on kings—these nine.”"}},{"id":"pli-tv-pvr1.1:232","sourceIds":["pli-tv-pvr1.1:232.0","pli-tv-pvr1.1:232.1","pli-tv-pvr1.1:232.2","pli-tv-pvr1.1:232.3","pli-tv-pvr1.1:232.4","pli-tv-pvr1.1:232.5","pli-tv-pvr1.1:232.6","pli-tv-pvr1.1:232.7","pli-tv-pvr1.1:232.8","pli-tv-pvr1.1:232.9","pli-tv-pvr1.1:232.10"],"kind":"text","text":{"pi":"6. Pāṭidesanīyakaṇḍa\nYaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena aññātikāya bhikkhuniyā antaragharaṁ paviṭṭhāya hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjantassa pāṭidesanīyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuṁ ārabbha.\nKismiṁ vatthusminti?\nAññataro bhikkhu aññātikāya bhikkhuniyā antaragharaṁ paviṭṭhāya hatthato āmisaṁ paṭiggahesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato samuṭṭhāti, na vācato na cittato;\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"6. The chapter on offenses entailing acknowledgment\n“The offense entailing acknowledgment for eating fresh or cooked food that was received directly from an unrelated nun who had entered an inhabited area was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain monk.\n“What is it about?”\nThat monk receiving food directly from an unrelated nun who had entered an inhabited area.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\nfrom body, not from speech or mind; or\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:233","sourceIds":["pli-tv-pvr1.1:233.1","pli-tv-pvr1.1:233.2","pli-tv-pvr1.1:233.3","pli-tv-pvr1.1:233.4","pli-tv-pvr1.1:233.5","pli-tv-pvr1.1:233.6","pli-tv-pvr1.1:233.7","pli-tv-pvr1.1:233.8","pli-tv-pvr1.1:233.9","pli-tv-pvr1.1:233.10"],"kind":"text","text":{"pi":"Bhikkhuniyā vosāsantiyā na nivāretvā bhuñjantassa pāṭidesanīyaṁ kattha paññattanti?\nRājagahe paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū bhikkhuniyo vosāsantiyo na nivāresuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca vācato ca samuṭṭhāti, na cittato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing acknowledgment for eating without having restrained a nun who is giving directions. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks not restraining a nun who was giving directions.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\nfrom body and speech, not from mind; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:234","sourceIds":["pli-tv-pvr1.1:234.1","pli-tv-pvr1.1:234.2","pli-tv-pvr1.1:234.3","pli-tv-pvr1.1:234.4","pli-tv-pvr1.1:234.5","pli-tv-pvr1.1:234.6","pli-tv-pvr1.1:234.7","pli-tv-pvr1.1:234.8","pli-tv-pvr1.1:234.9","pli-tv-pvr1.1:234.10"],"kind":"text","text":{"pi":"Sekkhasammatesu kulesu khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjantassa pāṭidesanīyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū na mattaṁ jānitvā paṭiggahesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti, dve anupaññattiyo.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato samuṭṭhāti, na vācato na cittato;\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense entailing acknowledgment for eating fresh or cooked food after personally receiving it from families designated as ‘in training’. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks receiving with no sense of moderation.\nThere is one rule. There are two additions to the rule.\nOf the six kinds of originations of offenses, it originates in two ways:\nfrom body, not from speech or mind; or\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:235","sourceIds":["pli-tv-pvr1.1:235.1","pli-tv-pvr1.1:235.2","pli-tv-pvr1.1:235.3","pli-tv-pvr1.1:235.4","pli-tv-pvr1.1:235.5","pli-tv-pvr1.1:235.6","pli-tv-pvr1.1:235.7","pli-tv-pvr1.1:235.8","pli-tv-pvr1.1:235.9","pli-tv-pvr1.1:235.10"],"kind":"text","text":{"pi":"Āraññakesu senāsanesu pubbe appaṭisaṁviditaṁ khādanīyaṁ vā bhojanīyaṁ vā ajjhārāme sahatthā paṭiggahetvā bhuñjantassa pāṭidesanīyaṁ kattha paññattanti?\nSakkesu paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti.\nSambahulā bhikkhū ārāme core paṭivasante nārocesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca vācato ca samuṭṭhāti, na cittato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing acknowledgment for eating fresh or cooked food after personally receiving it inside a wilderness monastery without first making an announcement. Where was it laid down?”\nIn the Sakyan country.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks not informing that there were bandits staying in the monastery.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in two ways:\nfrom body and speech, not from mind; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:236","sourceIds":["pli-tv-pvr1.1:236.1"],"kind":"text","text":{"pi":"Cattāro pāṭidesanīyā niṭṭhitā.","en":"The four offenses entailing acknowledgment are finished."}},{"id":"pli-tv-pvr1.1:237","sourceIds":["pli-tv-pvr1.1:237.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr1.1:238","sourceIds":["pli-tv-pvr1.1:238.1","pli-tv-pvr1.1:238.2","pli-tv-pvr1.1:238.3","pli-tv-pvr1.1:238.4"],"kind":"text","text":{"pi":"Aññātikāya vosāsaṁ,\nsekkhaāraññakena ca;\nPāṭidesanīyā cattāro,\nsambuddhena pakāsitāti.","en":"“From one who is unrelated, giving directions,\nIn training, and with wilderness—\nThe four offenses entailing acknowledgment,\nProclaimed by the Awakened One.”"}},{"id":"pli-tv-pvr1.1:239.0","sourceIds":["pli-tv-pvr1.1:239.0.1","pli-tv-pvr1.1:239.0.2"],"kind":"text","text":{"pi":"7. Sekhiyakaṇḍa\n7.1. Parimaṇḍalavagga","en":"7. The chapter on training\nThe subchapter on evenly all around"}},{"id":"pli-tv-pvr1.1:239","sourceIds":["pli-tv-pvr1.1:239.1","pli-tv-pvr1.1:239.2","pli-tv-pvr1.1:239.3","pli-tv-pvr1.1:239.4","pli-tv-pvr1.1:239.5","pli-tv-pvr1.1:239.6","pli-tv-pvr1.1:239.7","pli-tv-pvr1.1:239.8","pli-tv-pvr1.1:239.9"],"kind":"text","text":{"pi":"Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena anādariyaṁ paṭicca purato vā pacchato vā olambentena nivāsentassa dukkaṭaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū puratopi pacchatopi olambentā nivāsesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“The offense of wrong conduct for, out of disrespect, wearing one’s sarong hanging down in front or behind was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks wearing their sarongs hanging down in front and behind.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:240","sourceIds":["pli-tv-pvr1.1:240.1","pli-tv-pvr1.1:240.2","pli-tv-pvr1.1:240.3","pli-tv-pvr1.1:240.4","pli-tv-pvr1.1:240.5","pli-tv-pvr1.1:240.6","pli-tv-pvr1.1:240.7","pli-tv-pvr1.1:240.8","pli-tv-pvr1.1:240.9"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca purato vā pacchato vā olambentena pārupantassa dukkaṭaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū puratopi pacchatopi olambentā pārupiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, wearing one’s upper robe hanging down in front or behind. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks wearing their upper robes hanging down in front and behind.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:241","sourceIds":["pli-tv-pvr1.1:241.1","pli-tv-pvr1.1:241.2","pli-tv-pvr1.1:241.3","pli-tv-pvr1.1:241.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca kāyaṁ vivaritvā antaraghare gacchantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area with one’s body uncovered …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:242","sourceIds":["pli-tv-pvr1.1:242.1","pli-tv-pvr1.1:242.2","pli-tv-pvr1.1:242.3","pli-tv-pvr1.1:242.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca kāyaṁ vivaritvā antaraghare nisīdantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area with one’s body uncovered …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:243","sourceIds":["pli-tv-pvr1.1:243.1","pli-tv-pvr1.1:243.2","pli-tv-pvr1.1:243.3","pli-tv-pvr1.1:243.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca hatthaṁ vā pādaṁ vā kīḷāpentena antaraghare gacchantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area, playing with one’s hands and feet …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:244","sourceIds":["pli-tv-pvr1.1:244.1","pli-tv-pvr1.1:244.2","pli-tv-pvr1.1:244.3","pli-tv-pvr1.1:244.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca hatthaṁ vā pādaṁ vā kīḷāpentena antaraghare nisīdantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area, playing with one’s hands and feet …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:245","sourceIds":["pli-tv-pvr1.1:245.1","pli-tv-pvr1.1:245.2","pli-tv-pvr1.1:245.3","pli-tv-pvr1.1:245.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca tahaṁ tahaṁ olokentena antaraghare gacchantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area, looking here and there …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:246","sourceIds":["pli-tv-pvr1.1:246.1","pli-tv-pvr1.1:246.2","pli-tv-pvr1.1:246.3","pli-tv-pvr1.1:246.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca tahaṁ tahaṁ olokentena antaraghare nisīdantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area, looking here and there …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:247","sourceIds":["pli-tv-pvr1.1:247.1","pli-tv-pvr1.1:247.2","pli-tv-pvr1.1:247.3","pli-tv-pvr1.1:247.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca ukkhittakāya antaraghare gacchantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area with a lifted robe …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:248","sourceIds":["pli-tv-pvr1.1:248.1","pli-tv-pvr1.1:248.2","pli-tv-pvr1.1:248.3","pli-tv-pvr1.1:248.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca ukkhittakāya antaraghare nisīdantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area with a lifted robe …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:249","sourceIds":["pli-tv-pvr1.1:249.1"],"kind":"text","text":{"pi":"Parimaṇḍalavaggo paṭhamo.","en":"The first subchapter on evenly all around is finished."}},{"id":"pli-tv-pvr1.1:250","sourceIds":["pli-tv-pvr1.1:250.0","pli-tv-pvr1.1:250.1","pli-tv-pvr1.1:250.2","pli-tv-pvr1.1:250.3","pli-tv-pvr1.1:250.4","pli-tv-pvr1.1:250.5","pli-tv-pvr1.1:250.6","pli-tv-pvr1.1:250.7","pli-tv-pvr1.1:250.8","pli-tv-pvr1.1:250.9"],"kind":"text","text":{"pi":"7.2. Ujjagghikavagga\nAnādariyaṁ paṭicca ujjagghikāya antaraghare gacchantassa dukkaṭaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū mahāhasitaṁ hasantā antaraghare gacchiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"The subchapter on laughing loudly\n“There is an offense of wrong conduct for, out of disrespect, laughing loudly while walking in an inhabited area. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks laughing loudly while walking in an inhabited area.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:251","sourceIds":["pli-tv-pvr1.1:251.1","pli-tv-pvr1.1:251.2","pli-tv-pvr1.1:251.3","pli-tv-pvr1.1:251.4","pli-tv-pvr1.1:251.5","pli-tv-pvr1.1:251.6","pli-tv-pvr1.1:251.7","pli-tv-pvr1.1:251.8","pli-tv-pvr1.1:251.9"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca ujjagghikāya antaraghare nisīdantassa dukkaṭaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū mahāhasitaṁ hasantā antaraghare nisīdiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, laughing loudly while sitting in an inhabited area. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks laughing loudly while sitting in an inhabited area.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:252","sourceIds":["pli-tv-pvr1.1:252.1","pli-tv-pvr1.1:252.2","pli-tv-pvr1.1:252.3","pli-tv-pvr1.1:252.4","pli-tv-pvr1.1:252.5","pli-tv-pvr1.1:252.6","pli-tv-pvr1.1:252.7","pli-tv-pvr1.1:252.8","pli-tv-pvr1.1:252.9"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca uccāsaddaṁ mahāsaddaṁ karontena antaraghare gacchantassa dukkaṭaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū uccāsaddaṁ mahāsaddaṁ karontā antaraghare gacchiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, being noisy while walking in an inhabited area. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks being noisy while walking in an inhabited area.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:253","sourceIds":["pli-tv-pvr1.1:253.1","pli-tv-pvr1.1:253.2","pli-tv-pvr1.1:253.3","pli-tv-pvr1.1:253.4","pli-tv-pvr1.1:253.5","pli-tv-pvr1.1:253.6","pli-tv-pvr1.1:253.7","pli-tv-pvr1.1:253.8","pli-tv-pvr1.1:253.9"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca uccāsaddaṁ mahāsaddaṁ karontena antaraghare nisīdantassa dukkaṭaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū uccāsaddaṁ mahāsaddaṁ karontā antaraghare nisīdiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, being noisy while sitting in an inhabited area. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks being noisy while sitting in an inhabited area.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:254","sourceIds":["pli-tv-pvr1.1:254.1","pli-tv-pvr1.1:254.2","pli-tv-pvr1.1:254.3","pli-tv-pvr1.1:254.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca kāyappacālakaṁ antaraghare gacchantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, swaying one’s body while walking in an inhabited area …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:255","sourceIds":["pli-tv-pvr1.1:255.1","pli-tv-pvr1.1:255.2","pli-tv-pvr1.1:255.3","pli-tv-pvr1.1:255.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca kāyappacālakaṁ antaraghare nisīdantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, swaying one’s body while sitting in an inhabited area …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:256","sourceIds":["pli-tv-pvr1.1:256.1","pli-tv-pvr1.1:256.2","pli-tv-pvr1.1:256.3","pli-tv-pvr1.1:256.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca bāhuppacālakaṁ antaraghare gacchantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, swinging one’s arms while walking in an inhabited area …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:257","sourceIds":["pli-tv-pvr1.1:257.1","pli-tv-pvr1.1:257.2","pli-tv-pvr1.1:257.3","pli-tv-pvr1.1:257.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca bāhuppacālakaṁ antaraghare nisīdantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, swinging one’s arms while sitting in an inhabited area …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:258","sourceIds":["pli-tv-pvr1.1:258.1","pli-tv-pvr1.1:258.2","pli-tv-pvr1.1:258.3","pli-tv-pvr1.1:258.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca sīsappacālakaṁ antaraghare gacchantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, swaying one’s head while walking in an inhabited area …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:259","sourceIds":["pli-tv-pvr1.1:259.1","pli-tv-pvr1.1:259.2","pli-tv-pvr1.1:259.3","pli-tv-pvr1.1:259.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca sīsappacālakaṁ antaraghare nisīdantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, swaying one’s head while sitting in an inhabited area …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:260","sourceIds":["pli-tv-pvr1.1:260.1"],"kind":"text","text":{"pi":"Ujjagghikavaggo dutiyo.","en":"The second subchapter on laughing loudly is finished."}},{"id":"pli-tv-pvr1.1:261","sourceIds":["pli-tv-pvr1.1:261.0","pli-tv-pvr1.1:261.1","pli-tv-pvr1.1:261.2","pli-tv-pvr1.1:261.3","pli-tv-pvr1.1:261.4"],"kind":"text","text":{"pi":"7.3. Khambhakatavagga\nAnādariyaṁ paṭicca khambhakatena antaraghare gacchantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti.\nKāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"The subchapter on hands on hips\n“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area with one’s hands on one’s hips …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:262","sourceIds":["pli-tv-pvr1.1:262.1","pli-tv-pvr1.1:262.2","pli-tv-pvr1.1:262.3","pli-tv-pvr1.1:262.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca khambhakatena antaraghare nisīdantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area with one’s hands on one’s hips …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:263","sourceIds":["pli-tv-pvr1.1:263.1","pli-tv-pvr1.1:263.2","pli-tv-pvr1.1:263.3","pli-tv-pvr1.1:263.4","pli-tv-pvr1.1:263.5","pli-tv-pvr1.1:263.6","pli-tv-pvr1.1:263.7","pli-tv-pvr1.1:263.8","pli-tv-pvr1.1:263.9"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca oguṇṭhitena antaraghare gacchantassa dukkaṭaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū sasīsaṁ pārupitvā antaraghare gacchiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area with a covered head. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks walking in an inhabited area with their upper robes covering their heads.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:264","sourceIds":["pli-tv-pvr1.1:264.1","pli-tv-pvr1.1:264.2","pli-tv-pvr1.1:264.3","pli-tv-pvr1.1:264.4","pli-tv-pvr1.1:264.5","pli-tv-pvr1.1:264.6","pli-tv-pvr1.1:264.7","pli-tv-pvr1.1:264.8","pli-tv-pvr1.1:264.9"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca oguṇṭhitena antaraghare nisīdantassa dukkaṭaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū sasīsaṁ pārupitvā antaraghare nisīdiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area with a covered head. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks sitting in an inhabited area with their upper robes covering their heads.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:265","sourceIds":["pli-tv-pvr1.1:265.1","pli-tv-pvr1.1:265.2","pli-tv-pvr1.1:265.3","pli-tv-pvr1.1:265.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca ukkuṭikāya antaraghare gacchantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, moving about while squatting on one’s heels in an inhabited area …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:266","sourceIds":["pli-tv-pvr1.1:266.1","pli-tv-pvr1.1:266.2","pli-tv-pvr1.1:266.3","pli-tv-pvr1.1:266.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca pallatthikāya antaraghare nisīdantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, clasping one’s knees while sitting in an inhabited area …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:267","sourceIds":["pli-tv-pvr1.1:267.1","pli-tv-pvr1.1:267.2","pli-tv-pvr1.1:267.3","pli-tv-pvr1.1:267.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca asakkaccaṁ piṇḍapātaṁ paṭiggaṇhantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, receiving almsfood contemptuously …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:268","sourceIds":["pli-tv-pvr1.1:268.1","pli-tv-pvr1.1:268.2","pli-tv-pvr1.1:268.3","pli-tv-pvr1.1:268.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca tahaṁ tahaṁ olokentena piṇḍapātaṁ paṭiggaṇhantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, receiving almsfood while looking here and there …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:269","sourceIds":["pli-tv-pvr1.1:269.1","pli-tv-pvr1.1:269.2","pli-tv-pvr1.1:269.3","pli-tv-pvr1.1:269.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca sūpaññeva bahuṁ paṭiggaṇhantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, receiving large amounts of bean curry …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:270","sourceIds":["pli-tv-pvr1.1:270.1","pli-tv-pvr1.1:270.2","pli-tv-pvr1.1:270.3","pli-tv-pvr1.1:270.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca thūpīkataṁ piṇḍapātaṁ paṭiggaṇhantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, receiving almsfood in a heap …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:271","sourceIds":["pli-tv-pvr1.1:271.1"],"kind":"text","text":{"pi":"Khambhakatavaggo tatiyo.","en":"The third subchapter on hands on hips is finished."}},{"id":"pli-tv-pvr1.1:272","sourceIds":["pli-tv-pvr1.1:272.0","pli-tv-pvr1.1:272.1","pli-tv-pvr1.1:272.2","pli-tv-pvr1.1:272.3","pli-tv-pvr1.1:272.4"],"kind":"text","text":{"pi":"7.4 Piṇḍapātavagga\nAnādariyaṁ paṭicca asakkaccaṁ piṇḍapātaṁ bhuñjantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"The subchapter on almsfood\n“There is an offense of wrong conduct for, out of disrespect, eating almsfood contemptuously …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:273","sourceIds":["pli-tv-pvr1.1:273.1","pli-tv-pvr1.1:273.2","pli-tv-pvr1.1:273.3","pli-tv-pvr1.1:273.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca tahaṁ tahaṁ olokentena piṇḍapātaṁ bhuñjantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, eating almsfood while looking here and there …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:274","sourceIds":["pli-tv-pvr1.1:274.1","pli-tv-pvr1.1:274.2","pli-tv-pvr1.1:274.3","pli-tv-pvr1.1:274.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca tahaṁ tahaṁ omasitvā piṇḍapātaṁ bhuñjantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, eating almsfood picking here and there …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:275","sourceIds":["pli-tv-pvr1.1:275.1","pli-tv-pvr1.1:275.2","pli-tv-pvr1.1:275.3","pli-tv-pvr1.1:275.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca sūpaññeva bahuṁ bhuñjantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, eating large amounts of bean curry …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:276","sourceIds":["pli-tv-pvr1.1:276.1","pli-tv-pvr1.1:276.2","pli-tv-pvr1.1:276.3","pli-tv-pvr1.1:276.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca thūpakato omadditvā piṇḍapātaṁ bhuñjantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, eating almsfood after making a heap …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:277","sourceIds":["pli-tv-pvr1.1:277.1","pli-tv-pvr1.1:277.2","pli-tv-pvr1.1:277.3","pli-tv-pvr1.1:277.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca sūpaṁ vā byañjanaṁ vā odanena paṭicchādentassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, covering one’s curries with rice …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:278","sourceIds":["pli-tv-pvr1.1:278.1","pli-tv-pvr1.1:278.2","pli-tv-pvr1.1:278.3","pli-tv-pvr1.1:278.4","pli-tv-pvr1.1:278.5","pli-tv-pvr1.1:278.6","pli-tv-pvr1.1:278.7","pli-tv-pvr1.1:278.8","pli-tv-pvr1.1:278.9","pli-tv-pvr1.1:278.10"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca sūpaṁ vā odanaṁ vā agilāno attano atthāya viññāpetvā bhuñjantassa dukkaṭaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū sūpampi odanampi attano atthāya viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, eating bean curry or rice that, when one is not sick, one has requested for oneself. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks eating bean curry and rice that they had requested for themselves.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in two ways:\nfrom body and mind, not from speech; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:279","sourceIds":["pli-tv-pvr1.1:279.1","pli-tv-pvr1.1:279.2","pli-tv-pvr1.1:279.3","pli-tv-pvr1.1:279.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca ujjhānasaññinā paresaṁ pattaṁ olokentassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, looking at the almsbowl of another finding fault …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:280","sourceIds":["pli-tv-pvr1.1:280.1","pli-tv-pvr1.1:280.2","pli-tv-pvr1.1:280.3","pli-tv-pvr1.1:280.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca mahantaṁ kabaḷaṁ karontassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, making a large mouthful …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:281","sourceIds":["pli-tv-pvr1.1:281.1","pli-tv-pvr1.1:281.2","pli-tv-pvr1.1:281.3","pli-tv-pvr1.1:281.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca dīghaṁ ālopaṁ karontassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, making an elongated mouthful …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:282","sourceIds":["pli-tv-pvr1.1:282.1"],"kind":"text","text":{"pi":"Piṇḍapātavaggo catuttho.","en":"The fourth subchapter on almsfood is finished."}},{"id":"pli-tv-pvr1.1:283","sourceIds":["pli-tv-pvr1.1:283.0","pli-tv-pvr1.1:283.1","pli-tv-pvr1.1:283.2","pli-tv-pvr1.1:283.3","pli-tv-pvr1.1:283.4"],"kind":"text","text":{"pi":"7.5. Kabaḷavagga\nAnādariyaṁ paṭicca anāhaṭe kabaḷe mukhadvāraṁ vivarantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"The subchapter on mouthfuls\n“There is an offense of wrong conduct for, out of disrespect, opening one’s mouth without bringing a mouthful to it …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:284","sourceIds":["pli-tv-pvr1.1:284.1","pli-tv-pvr1.1:284.2","pli-tv-pvr1.1:284.3","pli-tv-pvr1.1:284.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca bhuñjamānena sabbaṁ hatthaṁ mukhe pakkhipantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, putting one’s whole hand in one’s mouth while eating …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:285","sourceIds":["pli-tv-pvr1.1:285.1","pli-tv-pvr1.1:285.2","pli-tv-pvr1.1:285.3","pli-tv-pvr1.1:285.4","pli-tv-pvr1.1:285.5","pli-tv-pvr1.1:285.6","pli-tv-pvr1.1:285.7","pli-tv-pvr1.1:285.8","pli-tv-pvr1.1:285.9"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca sakabaḷena mukhena byāharantassa dukkaṭaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū sakabaḷena mukhena byāhariṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, speaking with food in one’s mouth. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks speaking with food in their mouths.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:286","sourceIds":["pli-tv-pvr1.1:286.1","pli-tv-pvr1.1:286.2","pli-tv-pvr1.1:286.3","pli-tv-pvr1.1:286.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca piṇḍukkhepakaṁ bhuñjantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, eating from a lifted ball of food …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:287","sourceIds":["pli-tv-pvr1.1:287.1","pli-tv-pvr1.1:287.2","pli-tv-pvr1.1:287.3","pli-tv-pvr1.1:287.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca kabaḷāvacchedakaṁ bhuñjantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, eating breaking up mouthfuls …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:288","sourceIds":["pli-tv-pvr1.1:288.1","pli-tv-pvr1.1:288.2","pli-tv-pvr1.1:288.3","pli-tv-pvr1.1:288.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca avagaṇḍakārakaṁ bhuñjantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, eating stuffing one’s cheeks …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:289","sourceIds":["pli-tv-pvr1.1:289.1","pli-tv-pvr1.1:289.2","pli-tv-pvr1.1:289.3","pli-tv-pvr1.1:289.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca hatthaniddhunakaṁ bhuñjantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, eating shaking one’s hand …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:290","sourceIds":["pli-tv-pvr1.1:290.1","pli-tv-pvr1.1:290.2","pli-tv-pvr1.1:290.3","pli-tv-pvr1.1:290.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca sitthāvakārakaṁ bhuñjantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, eating scattering rice …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:291","sourceIds":["pli-tv-pvr1.1:291.1","pli-tv-pvr1.1:291.2","pli-tv-pvr1.1:291.3","pli-tv-pvr1.1:291.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca jivhānicchārakaṁ bhuñjantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, eating sticking out one’s tongue …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:292","sourceIds":["pli-tv-pvr1.1:292.1","pli-tv-pvr1.1:292.2","pli-tv-pvr1.1:292.3","pli-tv-pvr1.1:292.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca capucapukārakaṁ bhuñjantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, eating making a chomping sound …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:293","sourceIds":["pli-tv-pvr1.1:293.1"],"kind":"text","text":{"pi":"Kabaḷavaggo pañcamo.","en":"The fifth subchapter on mouthfuls is finished."}},{"id":"pli-tv-pvr1.1:294","sourceIds":["pli-tv-pvr1.1:294.0","pli-tv-pvr1.1:294.1","pli-tv-pvr1.1:294.2","pli-tv-pvr1.1:294.3","pli-tv-pvr1.1:294.4","pli-tv-pvr1.1:294.5","pli-tv-pvr1.1:294.6","pli-tv-pvr1.1:294.7","pli-tv-pvr1.1:294.8","pli-tv-pvr1.1:294.9"],"kind":"text","text":{"pi":"7.6. Surusuruvagga\nAnādariyaṁ paṭicca surusurukārakaṁ bhuñjantassa dukkaṭaṁ kattha paññattanti?\nKosambiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū surusurukārakaṁ khīraṁ piviṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"The subchapter on slurping\n“There is an offense of wrong conduct for, out of disrespect, eating making a slurping sound. Where was it laid down?”\nAt Kosambī.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks slurping while drinking milk.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:295","sourceIds":["pli-tv-pvr1.1:295.1","pli-tv-pvr1.1:295.2","pli-tv-pvr1.1:295.3","pli-tv-pvr1.1:295.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca hatthanillehakaṁ bhuñjantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, eating licking one’s hand …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:296","sourceIds":["pli-tv-pvr1.1:296.1","pli-tv-pvr1.1:296.2","pli-tv-pvr1.1:296.3","pli-tv-pvr1.1:296.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca pattanillehakaṁ bhuñjantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, eating licking one’s almsbowl …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:297","sourceIds":["pli-tv-pvr1.1:297.1","pli-tv-pvr1.1:297.2","pli-tv-pvr1.1:297.3","pli-tv-pvr1.1:297.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca oṭṭhanillehakaṁ bhuñjantassa dukkaṭaṁ …pe…\nekā paññatti.\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, eating licking one’s lips …” …\nThere is one rule.\nIt originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:298","sourceIds":["pli-tv-pvr1.1:298.1","pli-tv-pvr1.1:298.2","pli-tv-pvr1.1:298.3","pli-tv-pvr1.1:298.4","pli-tv-pvr1.1:298.5","pli-tv-pvr1.1:298.6","pli-tv-pvr1.1:298.7","pli-tv-pvr1.1:298.8","pli-tv-pvr1.1:298.9"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca sāmisena hatthena pānīyathālakaṁ paṭiggaṇhantassa dukkaṭaṁ kattha paññattanti?\nBhaggesu paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū sāmisena hatthena pānīyathālakaṁ paṭiggahesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, receiving the drinking-water vessel with a hand soiled with food. Where was it laid down?”\nIn the Bhaggā country.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks receiving the drinking-water vessel with a hand soiled with food.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:299","sourceIds":["pli-tv-pvr1.1:299.1","pli-tv-pvr1.1:299.2","pli-tv-pvr1.1:299.3","pli-tv-pvr1.1:299.4","pli-tv-pvr1.1:299.5","pli-tv-pvr1.1:299.6","pli-tv-pvr1.1:299.7","pli-tv-pvr1.1:299.8","pli-tv-pvr1.1:299.9"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca sasitthakaṁ pattadhovanaṁ antaraghare chaḍḍentassa dukkaṭaṁ kattha paññattanti?\nBhaggesu paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū sasitthakaṁ pattadhovanaṁ antaraghare chaḍḍesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, discarding bowl-washing water containing rice in an inhabited area. Where was it laid down?”\nIn the Bhaggā country.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks discarding bowl-washing water containing rice in an inhabited area.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:300","sourceIds":["pli-tv-pvr1.1:300.1","pli-tv-pvr1.1:300.2","pli-tv-pvr1.1:300.3","pli-tv-pvr1.1:300.4","pli-tv-pvr1.1:300.5","pli-tv-pvr1.1:300.6","pli-tv-pvr1.1:300.7","pli-tv-pvr1.1:300.8","pli-tv-pvr1.1:300.9"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca chattapāṇissa dhammaṁ desentassa dukkaṭaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū chattapāṇissa dhammaṁ desesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nvācato ca cittato ca samuṭṭhāti, na kāyato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone holding a sunshade. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks giving a teaching to someone holding a sunshade.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom speech and mind, not from body. …"}},{"id":"pli-tv-pvr1.1:301","sourceIds":["pli-tv-pvr1.1:301.1","pli-tv-pvr1.1:301.2","pli-tv-pvr1.1:301.3","pli-tv-pvr1.1:301.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca daṇḍapāṇissa dhammaṁ desentassa dukkaṭaṁ …pe…\nekā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nvācato ca cittato ca samuṭṭhāti, na kāyato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone holding a staff …” …\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom speech and mind, not from body. …"}},{"id":"pli-tv-pvr1.1:302","sourceIds":["pli-tv-pvr1.1:302.1","pli-tv-pvr1.1:302.2","pli-tv-pvr1.1:302.3","pli-tv-pvr1.1:302.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca satthapāṇissa dhammaṁ desentassa dukkaṭaṁ …pe…\nekā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nvācato ca cittato ca samuṭṭhāti, na kāyato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone holding a knife …” …\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom speech and mind, not from body. …"}},{"id":"pli-tv-pvr1.1:303","sourceIds":["pli-tv-pvr1.1:303.1","pli-tv-pvr1.1:303.2","pli-tv-pvr1.1:303.3","pli-tv-pvr1.1:303.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca āvudhapāṇissa dhammaṁ desentassa dukkaṭaṁ …pe…\nekā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nvācato ca cittato ca samuṭṭhāti, na kāyato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone holding a weapon …” …\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom speech and mind, not from body. …"}},{"id":"pli-tv-pvr1.1:304","sourceIds":["pli-tv-pvr1.1:304.1"],"kind":"text","text":{"pi":"Surusuruvaggo chaṭṭho.","en":"The sixth subchapter on slurping is finished."}},{"id":"pli-tv-pvr1.1:305","sourceIds":["pli-tv-pvr1.1:305.0","pli-tv-pvr1.1:305.1","pli-tv-pvr1.1:305.2","pli-tv-pvr1.1:305.3","pli-tv-pvr1.1:305.4"],"kind":"text","text":{"pi":"7.7. Pādukavagga\nAnādariyaṁ paṭicca pādukāruḷhassa dhammaṁ desentassa dukkaṭaṁ …pe…\nekā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nvācato ca cittato ca samuṭṭhāti, na kāyato …pe….","en":"The subchapter on shoes\n“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone wearing shoes …” …\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom speech and mind, not from body. …"}},{"id":"pli-tv-pvr1.1:306","sourceIds":["pli-tv-pvr1.1:306.1","pli-tv-pvr1.1:306.2","pli-tv-pvr1.1:306.3","pli-tv-pvr1.1:306.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca upāhanāruḷhassa dhammaṁ desentassa dukkaṭaṁ …pe…\nekā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nvācato ca cittato ca samuṭṭhāti, na kāyato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone wearing sandals …” …\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom speech and mind, not from body. …"}},{"id":"pli-tv-pvr1.1:307","sourceIds":["pli-tv-pvr1.1:307.1","pli-tv-pvr1.1:307.2","pli-tv-pvr1.1:307.3","pli-tv-pvr1.1:307.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca yānagatassa dhammaṁ desentassa dukkaṭaṁ …pe…\nekā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nvācato ca cittato ca samuṭṭhāti, na kāyato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone in a vehicle …” …\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom speech and mind, not from body. …"}},{"id":"pli-tv-pvr1.1:308","sourceIds":["pli-tv-pvr1.1:308.1","pli-tv-pvr1.1:308.2","pli-tv-pvr1.1:308.3","pli-tv-pvr1.1:308.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca sayanagatassa dhammaṁ desentassa dukkaṭaṁ …pe…\nekā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nvācato ca cittato ca samuṭṭhāti, na kāyato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone lying down …” …\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom speech and mind, not from body. …"}},{"id":"pli-tv-pvr1.1:309","sourceIds":["pli-tv-pvr1.1:309.1","pli-tv-pvr1.1:309.2","pli-tv-pvr1.1:309.3","pli-tv-pvr1.1:309.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca pallatthikāya nisinnassa dhammaṁ desentassa dukkaṭaṁ …pe…\nekā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nvācato ca cittato ca samuṭṭhāti, na kāyato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone seated clasping their knees …” …\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom speech and mind, not from body. …"}},{"id":"pli-tv-pvr1.1:310","sourceIds":["pli-tv-pvr1.1:310.1","pli-tv-pvr1.1:310.2","pli-tv-pvr1.1:310.3","pli-tv-pvr1.1:310.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca veṭhitasīsassa dhammaṁ desentassa dukkaṭaṁ …pe…\nekā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nvācato ca cittato ca samuṭṭhāti, na kāyato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone with a headdress …” …\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom speech and mind, not from body. …"}},{"id":"pli-tv-pvr1.1:311","sourceIds":["pli-tv-pvr1.1:311.1","pli-tv-pvr1.1:311.2","pli-tv-pvr1.1:311.3","pli-tv-pvr1.1:311.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca oguṇṭhitasīsassa dhammaṁ desentassa dukkaṭaṁ …pe…\nekā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nvācato ca cittato ca samuṭṭhāti, na kāyato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone with a covered head …” …\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom speech and mind, not from body. …"}},{"id":"pli-tv-pvr1.1:312","sourceIds":["pli-tv-pvr1.1:312.1","pli-tv-pvr1.1:312.2","pli-tv-pvr1.1:312.3","pli-tv-pvr1.1:312.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca chamāyaṁ nisīditvā āsane nisinnassa dhammaṁ desentassa dukkaṭaṁ …pe…\nekā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, giving a teaching while sitting on the ground to someone sitting on a seat …” …\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:313","sourceIds":["pli-tv-pvr1.1:313.1","pli-tv-pvr1.1:313.2","pli-tv-pvr1.1:313.3","pli-tv-pvr1.1:313.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca nīce āsane nisīditvā ucce āsane nisinnassa dhammaṁ desentassa dukkaṭaṁ …pe…\nekā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, giving a teaching while sitting on a low seat to someone sitting on a high seat …” …\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:314","sourceIds":["pli-tv-pvr1.1:314.1","pli-tv-pvr1.1:314.2","pli-tv-pvr1.1:314.3","pli-tv-pvr1.1:314.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca ṭhitena nisinnassa dhammaṁ desentassa dukkaṭaṁ …pe…\nekā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, giving a teaching while standing to someone sitting …” …\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:315","sourceIds":["pli-tv-pvr1.1:315.1","pli-tv-pvr1.1:315.2","pli-tv-pvr1.1:315.3","pli-tv-pvr1.1:315.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca pacchato gacchantena purato gacchantassa dhammaṁ desentassa dukkaṭaṁ …pe…\nekā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone walking in front of oneself …” …\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:316","sourceIds":["pli-tv-pvr1.1:316.1","pli-tv-pvr1.1:316.2","pli-tv-pvr1.1:316.3","pli-tv-pvr1.1:316.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca uppathena gacchantena pathena gacchantassa dhammaṁ desentassa dukkaṭaṁ …pe…\nekā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, giving a teaching while walking next to the path to someone walking on the path …” …\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.1:317","sourceIds":["pli-tv-pvr1.1:317.1","pli-tv-pvr1.1:317.2","pli-tv-pvr1.1:317.3","pli-tv-pvr1.1:317.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca ṭhitena uccāraṁ vā passāvaṁ vā karontassa dukkaṭaṁ …pe…\nekā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, defecating or urinating while standing …” …\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:318","sourceIds":["pli-tv-pvr1.1:318.1","pli-tv-pvr1.1:318.2","pli-tv-pvr1.1:318.3","pli-tv-pvr1.1:318.4"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca harite uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa dukkaṭaṁ …pe…\nekā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, defecating, urinating, or spitting on cultivated plants …” …\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:319","sourceIds":["pli-tv-pvr1.1:319.1","pli-tv-pvr1.1:319.2","pli-tv-pvr1.1:319.3","pli-tv-pvr1.1:319.4","pli-tv-pvr1.1:319.5","pli-tv-pvr1.1:319.6","pli-tv-pvr1.1:319.7","pli-tv-pvr1.1:319.8","pli-tv-pvr1.1:319.9","pli-tv-pvr1.1:319.10"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa dukkaṭaṁ …pe…\nkattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū udake uccārampi passāvampi kheḷampi akaṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct for, out of disrespect, defecating, urinating, or spitting in water. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks defecating, urinating, and spitting in water.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.1:320","sourceIds":["pli-tv-pvr1.1:320.1","pli-tv-pvr1.1:320.2"],"kind":"text","text":{"pi":"Pādukavaggo sattamo.\nPañcasattati sekhiyā niṭṭhitā.","en":"The seventh subchapter on shoes is finished.\nThe seventy-five rules of training are finished."}},{"id":"pli-tv-pvr1.1:321","sourceIds":["pli-tv-pvr1.1:321.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr1.1:322","sourceIds":["pli-tv-pvr1.1:322.1","pli-tv-pvr1.1:322.2","pli-tv-pvr1.1:322.3","pli-tv-pvr1.1:322.4"],"kind":"text","text":{"pi":"Parimaṇḍalaṁ paṭicchannaṁ,\nsusaṁvutokkhittacakkhu;\nUkkhittojjagghikā saddo,\ntayo ceva pacālanā.","en":"“Evenly all around, covered,\nWell-restrained, lowered eyes;\nLifted robe, laughing loudly, noise,\nAnd three on swaying."}},{"id":"pli-tv-pvr1.1:323","sourceIds":["pli-tv-pvr1.1:323.1","pli-tv-pvr1.1:323.2","pli-tv-pvr1.1:323.3","pli-tv-pvr1.1:323.4"],"kind":"text","text":{"pi":"Khambhaṁ oguṇṭhito cevuk-\nkuṭipallatthikāya ca;\nSakkaccaṁ pattasaññī ca,\nsamasūpaṁ samatittikaṁ.","en":"Hands on hips, and covered head,\nSquatting on the heels, and clasping the knees;\nRespectfully, and attention on the bowl,\nThe right proportion of bean curry, an even level."}},{"id":"pli-tv-pvr1.1:324","sourceIds":["pli-tv-pvr1.1:324.1","pli-tv-pvr1.1:324.2","pli-tv-pvr1.1:324.3","pli-tv-pvr1.1:324.4"],"kind":"text","text":{"pi":"Sakkaccaṁ pattasaññī ca,\nsapadānaṁ samasūpakaṁ;\nThūpakato paṭicchannaṁ,\nviññattujjhānasaññinā.","en":"Respectfully, and attention on the bowl,\nIn order, the right proportion of bean curry;\nMaking a heap, covering,\nRequesting, finding fault."}},{"id":"pli-tv-pvr1.1:325","sourceIds":["pli-tv-pvr1.1:325.1","pli-tv-pvr1.1:325.2","pli-tv-pvr1.1:325.3","pli-tv-pvr1.1:325.4"],"kind":"text","text":{"pi":"Na mahantaṁ maṇḍalaṁ dvāraṁ,\nSabbaṁ hatthaṁ na byāhare;\nUkkhepo chedanā gaṇḍo,\nDhunaṁ sitthāvakārakaṁ.","en":"Not large, round, mouth,\nWhole hand, should not speak;\nLifted, breaking up, cheek,\nShaking, scattering rice."}},{"id":"pli-tv-pvr1.1:326","sourceIds":["pli-tv-pvr1.1:326.1","pli-tv-pvr1.1:326.2","pli-tv-pvr1.1:326.3","pli-tv-pvr1.1:326.4"],"kind":"text","text":{"pi":"Jivhānicchārakañceva,\ncapucapu surusuru;\nHattho patto ca oṭṭho ca,\nsāmisaṁ sitthakena ca.","en":"And sticking out the tongue,\nChomping, slurping;\nHand, and bowl, and lips,\nWith food, and containing rice."}},{"id":"pli-tv-pvr1.1:327","sourceIds":["pli-tv-pvr1.1:327.1","pli-tv-pvr1.1:327.2","pli-tv-pvr1.1:327.3","pli-tv-pvr1.1:327.4"],"kind":"text","text":{"pi":"Chattapāṇissa saddhammaṁ,\nna desenti tathāgatā;\nEvameva daṇḍapāṇissa,\nsatthaāvudhapāṇinaṁ.","en":"To one holding a sunshade,\nThe Buddhas do not give the true Teaching;\nNor to one holding a staff,\nA knife, or a weapon."}},{"id":"pli-tv-pvr1.1:328","sourceIds":["pli-tv-pvr1.1:328.1","pli-tv-pvr1.1:328.2","pli-tv-pvr1.1:328.3","pli-tv-pvr1.1:328.4"],"kind":"text","text":{"pi":"Pādukā upāhanā ceva,\nyānaseyyāgatassa ca;\nPallatthikā nisinnassa,\nveṭhitoguṇṭhitassa ca.","en":"Shoes, and sandals,\nAnd to one in a vehicle, and to one lying down;\nTo one seated clasping their knees,\nTo one with a headdress, and to one with a covered head."}},{"id":"pli-tv-pvr1.1:329","sourceIds":["pli-tv-pvr1.1:329.1","pli-tv-pvr1.1:329.2","pli-tv-pvr1.1:329.3","pli-tv-pvr1.1:329.4"],"kind":"text","text":{"pi":"Chamā nīcāsane ṭhāne,\npacchato uppathena ca;\nṬhitakena na kātabbaṁ,\nharite udakamhi cāti.","en":"The ground, on a low seat, standing,\nBehind, and next to the path;\nNot to be done while standing,\nOn cultivated plants, and in water.”"}},{"id":"pli-tv-pvr1.1:330","sourceIds":["pli-tv-pvr1.1:330.1"],"kind":"text","text":{"pi":"Tesaṁ vaggānamuddānaṁ","en":"This is the summary of the subchapters:"}},{"id":"pli-tv-pvr1.1:331","sourceIds":["pli-tv-pvr1.1:331.1","pli-tv-pvr1.1:331.2","pli-tv-pvr1.1:331.3","pli-tv-pvr1.1:331.4"],"kind":"text","text":{"pi":"Parimaṇḍalaujjagghi,\nkhambhaṁ piṇḍaṁ tatheva ca;\nKabaḷā surusuru ca,\npādukena ca sattamāti.","en":"“Evenly all around, laughing loudly,\nHands on hips, and also almsfood;\nMouthfuls, and slurping,\nAnd with shoe as the seventh.”"}},{"id":"pli-tv-pvr1.1:332","sourceIds":["pli-tv-pvr1.1:332.1"],"kind":"text","text":{"pi":"Mahāvibhaṅge katthapaññattivāro niṭṭhito.","en":"The questions and answers on the monks’ Monastic Code and its analysis in the Great Analysis are finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-pvr1.1/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}