{"id":"pli-tv-pvr1.16","title":"Summary of the previous six sections","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-pvr1.16","title":"Summary of the previous six sections","units":[{"id":"pli-tv-pvr1.16:0","sourceIds":["pli-tv-pvr1.16:0.1","pli-tv-pvr1.16:0.2","pli-tv-pvr1.16:0.3","pli-tv-pvr1.16:0.4"],"kind":"text","text":{"pi":"Parivāra\nBhikkhuvibhaṅga\nDutiyabhāga\n1.16 Samuccayavāra","en":"The Compendium\nThe Monks’ Analysis\nPart two\nSummary of the previous six sections"}},{"id":"pli-tv-pvr1.16:1","sourceIds":["pli-tv-pvr1.16:1.1","pli-tv-pvr1.16:1.2","pli-tv-pvr1.16:1.3","pli-tv-pvr1.16:1.4","pli-tv-pvr1.16:1.5","pli-tv-pvr1.16:1.6","pli-tv-pvr1.16:1.7","pli-tv-pvr1.16:1.8","pli-tv-pvr1.16:1.9","pli-tv-pvr1.16:1.10","pli-tv-pvr1.16:1.11","pli-tv-pvr1.16:1.12","pli-tv-pvr1.16:1.13","pli-tv-pvr1.16:1.14","pli-tv-pvr1.16:1.15","pli-tv-pvr1.16:1.16","pli-tv-pvr1.16:1.17","pli-tv-pvr1.16:1.18","pli-tv-pvr1.16:1.19","pli-tv-pvr1.16:1.20","pli-tv-pvr1.16:1.21"],"kind":"text","text":{"pi":"Methunaṁ dhammaṁ paṭisevanapaccayā kati āpattiyo āpajjati?\nMethunaṁ dhammaṁ paṭisevanapaccayā catasso āpattiyo āpajjati.\nAkkhāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti pārājikassa;\nyebhuyyena khāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti thullaccayassa;\nvaṭṭakate mukhe acchupantaṁ aṅgajātaṁ paveseti, āpatti dukkaṭassa;\njatumaṭṭhake pācittiyaṁ—\nmethunaṁ dhammaṁ paṭisevanapaccayā imā catasso āpattiyo āpajjati.\nTā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?\nSattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?\nCatunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?\nSattannaṁ samathānaṁ katihi samathehi sammanti?\nTā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—\nsiyā sīlavipattiṁ siyā ācāravipattiṁ.\nSattannaṁ āpattikkhandhānaṁ catūhi āpattikkhandhehi saṅgahitā—\nsiyā pārājikāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—\nkāyato ca cittato ca samuṭṭhanti, na vācato.\nCatunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.\nSattannaṁ samathānaṁ, tīhi samathehi sammanti—\nsiyā sammukhāvinayena ca, paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….","en":"As a result of having sexual intercourse, how many kinds of offenses does one commit?\nOne commits four kinds of offenses:\nwhen one has sexual intercourse with an undecomposed corpse, one commits an offense entailing expulsion;\nwhen one has sexual intercourse with a mostly decomposed corpse, one commits a serious offense;\nwhen one inserts one’s penis into a wide open mouth without touching it, one commits an offense of wrong conduct;\nwhen one uses a dildo, one commits an offense entailing confession.\nWhen it comes to these offenses, to how many of the four kinds of failure do they belong?\nIn how many of the seven classes of offenses are they found?\nThrough how many of the six kinds of originations of offenses do they originate?\nTo which of the four kinds of legal issues do they belong?\nThrough how many of the seven principles for settling legal issues are they settled?\nThey belong to two kinds of failure:\nthey may be failure in morality; they may be failure in conduct.\nThey are found in four classes of offenses:\nthey may be in the class of offenses entailing expulsion; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.\nThey originate in one way:\nfrom body and mind, not from speech.\nThey belong to legal issues arising from an offense.\nThey are settled through three principles:\nthey may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. …"}},{"id":"pli-tv-pvr1.16:2","sourceIds":["pli-tv-pvr1.16:2.1","pli-tv-pvr1.16:2.2","pli-tv-pvr1.16:2.3","pli-tv-pvr1.16:2.4","pli-tv-pvr1.16:2.5","pli-tv-pvr1.16:2.6","pli-tv-pvr1.16:2.7","pli-tv-pvr1.16:2.8","pli-tv-pvr1.16:2.9","pli-tv-pvr1.16:2.10","pli-tv-pvr1.16:2.11","pli-tv-pvr1.16:2.12","pli-tv-pvr1.16:2.13","pli-tv-pvr1.16:2.14","pli-tv-pvr1.16:2.15","pli-tv-pvr1.16:2.16","pli-tv-pvr1.16:2.17","pli-tv-pvr1.16:2.18"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā kati āpattiyo āpajjati?\nAnādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā ekaṁ āpattiṁ āpajjati.\nDukkaṭaṁ—\nanādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā imaṁ ekaṁ āpattiṁ āpajjati.\nSā āpatti catunnaṁ vipattīnaṁ kati vipattiyo bhajati?\nSattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti?\nCatunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?\nSattannaṁ samathānaṁ katihi samathehi sammati?\nSā āpatti catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajati—\nācāravipattiṁ.\nSattannaṁ āpattikkhandhānaṁ ekena āpattikkhandhena saṅgahitā—\ndukkaṭāpattikkhandhena.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato.\nCatunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.\nSattannaṁ samathānaṁ tīhi samathehi sammati—\nsiyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena cāti.","en":"As a result of, out of disrespect, defecating, urinating, or spitting in water, how many kinds of offenses does one commit?\nOne commits one kind of offense:\nan offense of wrong conduct.\nWhen it comes to this offense, to how many of the four kinds of failure does it belong?\nIn how many of the seven classes of offenses is it found?\nThrough how many of the six kinds of originations of offenses does it originate?\nTo which of the four kinds of legal issues does it belong?\nThrough how many of the seven principles for settling legal issues is it settled?\nIt belongs to one kind of failure:\nfailure in conduct.\nIt is found in one class of offenses:\nin the class of offenses of wrong conduct.\nIt originates in one way:\nfrom body and mind, not from speech.\nIt belongs to legal issues arising from an offense.\nIt is settled through three principles:\nit may be settled by resolution face-to-face and by acting according to what has been admitted; or it may be settled by resolution face-to-face and by covering over as if with grass."}},{"id":"pli-tv-pvr1.16:3","sourceIds":["pli-tv-pvr1.16:3.1","pli-tv-pvr1.16:3.2","pli-tv-pvr1.16:3.3"],"kind":"text","text":{"pi":"Samuccayavāro niṭṭhito aṭṭhamo.\nAṭṭhapaccayavārā niṭṭhitā.\nMahāvibhaṅge soḷasamahāvārā niṭṭhitā.","en":"The summary of the previous six sections, the eighth, is finished.\nThe eight sections on “as a result of” are finished.\nThe sixteen great sections in The Great Analysis are finished."}},{"id":"pli-tv-pvr1.16:4","sourceIds":["pli-tv-pvr1.16:4.1"],"kind":"text","text":{"pi":"Bhikkhuvibhaṅgamahāvāro niṭṭhito.","en":"The great section of the Monks’ Analysis is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-pvr1.16/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}