{"id":"pli-tv-pvr1.9","title":"1. The chapter on offenses entailing expulsion","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-pvr1.9","title":"1. The chapter on offenses entailing expulsion","units":[{"id":"pli-tv-pvr1.9:0","sourceIds":["pli-tv-pvr1.9:0.1","pli-tv-pvr1.9:0.2","pli-tv-pvr1.9:0.3","pli-tv-pvr1.9:0.4","pli-tv-pvr1.9:0.5"],"kind":"text","text":{"pi":"Parivāra\nBhikkhuvibhaṅga\nDutiyabhāga\n1.9 Katthapaññattivāra\n1. Pārājikakaṇḍa","en":"The Compendium\nThe Monks’ Analysis\nPart two\nQuestions and answers on the monks’ Monastic Code and its analysis\n1. The chapter on offenses entailing expulsion"}},{"id":"pli-tv-pvr1.9:1","sourceIds":["pli-tv-pvr1.9:1.1","pli-tv-pvr1.9:1.2"],"kind":"text","text":{"pi":"Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena methunaṁ dhammaṁ paṭisevanapaccayā pārājikaṁ kattha paññattaṁ, kaṁ ārabbha, kismiṁ vatthusmiṁ …pe…\nkenābhatanti?","en":"“The offense entailing expulsion that is a result of having sexual intercourse was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down? Whom is it about? What is it about? …\nWho handed it down?”"}},{"id":"pli-tv-pvr1.9:2","sourceIds":["pli-tv-pvr1.9:2.1","pli-tv-pvr1.9:2.2","pli-tv-pvr1.9:2.3","pli-tv-pvr1.9:2.4","pli-tv-pvr1.9:2.5","pli-tv-pvr1.9:2.6","pli-tv-pvr1.9:2.7","pli-tv-pvr1.9:2.8","pli-tv-pvr1.9:2.9","pli-tv-pvr1.9:2.10","pli-tv-pvr1.9:2.11","pli-tv-pvr1.9:2.12","pli-tv-pvr1.9:2.13","pli-tv-pvr1.9:2.14","pli-tv-pvr1.9:2.15","pli-tv-pvr1.9:2.16","pli-tv-pvr1.9:2.17","pli-tv-pvr1.9:2.18","pli-tv-pvr1.9:2.19","pli-tv-pvr1.9:2.20","pli-tv-pvr1.9:2.21","pli-tv-pvr1.9:2.22","pli-tv-pvr1.9:2.23","pli-tv-pvr1.9:2.24","pli-tv-pvr1.9:2.25","pli-tv-pvr1.9:2.26","pli-tv-pvr1.9:2.27","pli-tv-pvr1.9:2.28"],"kind":"text","text":{"pi":"Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena methunaṁ dhammaṁ paṭisevanapaccayā pārājikaṁ kattha paññattanti?\nVesāliyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSudinnaṁ kalandaputtaṁ ārabbha.\nKismiṁ vatthusminti?\nSudinno kalandaputto purāṇadutiyikāya methunaṁ dhammaṁ paṭisevi, tasmiṁ vatthusmiṁ.\nAtthi tattha paññatti, anupaññatti, anuppannapaññattīti?\nEkā paññatti, dve anupaññattiyo.\nAnuppannapaññatti tasmiṁ natthi.\nSabbattha paññatti, padesapaññattīti?\nSabbatthapaññatti.\nSādhāraṇapaññatti, asādhāraṇapaññattīti?\nSādhāraṇapaññatti.\nEkatopaññatti, ubhatopaññattīti?\nUbhatopaññatti.\nPañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?\nNidānogadhaṁ nidānapariyāpannaṁ.\nKatamena uddesena uddesaṁ āgacchatīti?\nDutiyena uddesena uddesaṁ āgacchati.\nCatunnaṁ vipattīnaṁ katamā vipattīti?\nSīlavipatti.\nSattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?\nPārājikāpattikkhandho.\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe…\nkenābhatanti?\nParamparābhataṁ—","en":"“The offense entailing expulsion that is a result of having sexual intercourse was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”\nAt Vesālī.\n“Whom is it about?”\nSudinna the Kalandian.\n“What is it about?”\nSudinna having sexual intercourse with his ex-wife.\n“Is there a rule, an addition to the rule, an unprompted rule?”\nThere is one rule. There are two additions to the rule.\nThere is no unprompted rule.\n“Is it a rule that applies everywhere or in a particular place?”\nEverywhere.\n“Is it a rule that the monks and nuns have in common or not in common?”\nIn common.\n“Is it a rule for one Sangha or for both?”\nFor both.\n“In which of the five ways of reciting the Monastic Code is it contained and included?”\nIn the introduction.\n“In which recitation is it included?”\nIn the second recitation.\n“To which of the four kinds of failure does it belong?”\nFailure in morality.\n“To which of the seven classes of offenses does it belong?”\nThe class of offenses entailing expulsion.\n“Through how many of the six kinds of originations of offenses does it originate?”\nIt originates in one way:\nfrom body and mind, not from speech. …\n“Who handed it down?”\nThe lineage:"}},{"id":"pli-tv-pvr1.9:3","sourceIds":["pli-tv-pvr1.9:3.1","pli-tv-pvr1.9:3.2","pli-tv-pvr1.9:3.3","pli-tv-pvr1.9:3.4"],"kind":"text","text":{"pi":"Upāli dāsako ceva,\nsoṇako siggavo tathā;\nMoggaliputtena pañcamā,\nete jambusirivhaye.","en":"“Upāli and Dāsaka,\nSoṇaka and so Siggava;\nWith Moggaliputta as the fifth—\nThese were in India, the land named after the glorious rose apple."}},{"id":"pli-tv-pvr1.9:4","sourceIds":["pli-tv-pvr1.9:4.1"],"kind":"text","text":{"pi":"…pe…","en":"…"}},{"id":"pli-tv-pvr1.9:5","sourceIds":["pli-tv-pvr1.9:5.1","pli-tv-pvr1.9:5.2","pli-tv-pvr1.9:5.3","pli-tv-pvr1.9:5.4"],"kind":"text","text":{"pi":"Ete nāgā mahāpaññā,\nvinayaññū maggakovidā;\nVinayaṁ dīpe pakāsesuṁ,\npiṭakaṁ tambapaṇṇiyāti.","en":"These mighty beings of great wisdom,\nKnowers of the Monastic Law and skilled in the path;\nProclaimed the Collection of Monastic Law,\nOn the island of Sri Lanka.”"}},{"id":"pli-tv-pvr1.9:6","sourceIds":["pli-tv-pvr1.9:6.1","pli-tv-pvr1.9:6.2","pli-tv-pvr1.9:6.3","pli-tv-pvr1.9:6.4","pli-tv-pvr1.9:6.5","pli-tv-pvr1.9:6.6","pli-tv-pvr1.9:6.7","pli-tv-pvr1.9:6.8","pli-tv-pvr1.9:6.9","pli-tv-pvr1.9:6.10","pli-tv-pvr1.9:6.11"],"kind":"text","text":{"pi":"Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena adinnaṁ ādiyanapaccayā pārājikaṁ kattha paññattanti?\nRājagahe paññattaṁ.\nKaṁ ārabbhāti?\nDhaniyaṁ kumbhakāraputtaṁ ārabbha.\nKismiṁ vatthusminti?\nDhaniyo kumbhakāraputto rañño dārūni adinnaṁ ādiyi, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato;\nsiyā vācato ca cittato ca samuṭṭhāti, na kāyato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“The offense entailing expulsion that is a result of stealing was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nDhaniya the potter.\n“What is it about?”\nDhaniya stealing timber from the king.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in three ways:\nfrom body and mind, not from speech; or\nfrom speech and mind, not from body; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.9:7","sourceIds":["pli-tv-pvr1.9:7.1","pli-tv-pvr1.9:7.2","pli-tv-pvr1.9:7.3","pli-tv-pvr1.9:7.4","pli-tv-pvr1.9:7.5","pli-tv-pvr1.9:7.6","pli-tv-pvr1.9:7.7","pli-tv-pvr1.9:7.8","pli-tv-pvr1.9:7.9","pli-tv-pvr1.9:7.10","pli-tv-pvr1.9:7.11"],"kind":"text","text":{"pi":"Sañcicca manussaviggahaṁ jīvitā voropanapaccayā pārājikaṁ kattha paññattanti?\nVesāliyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū aññamaññaṁ jīvitā voropesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato;\nsiyā vācato ca cittato ca samuṭṭhāti, na kāyato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing expulsion that is a result of intentionally killing a human being. Where was it laid down?”\nAt Vesālī.\n“Whom is it about?”\nA number of monks.\n“What is it about?”\nThose monks killing one another.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in three ways:\nfrom body and mind, not from speech; or\nfrom speech and mind, not from body; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.9:8","sourceIds":["pli-tv-pvr1.9:8.1","pli-tv-pvr1.9:8.2","pli-tv-pvr1.9:8.3","pli-tv-pvr1.9:8.4","pli-tv-pvr1.9:8.5","pli-tv-pvr1.9:8.6","pli-tv-pvr1.9:8.7","pli-tv-pvr1.9:8.8","pli-tv-pvr1.9:8.9","pli-tv-pvr1.9:8.10","pli-tv-pvr1.9:8.11"],"kind":"text","text":{"pi":"Asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapanapaccayā pārājikaṁ kattha paññattanti?\nVesāliyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nVaggumudātīriye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nVaggumudātīriyā bhikkhū gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato;\nsiyā vācato ca cittato ca samuṭṭhāti, na kāyato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing expulsion that is a result of claiming a non-existent superhuman quality. Where was it laid down?”\nAt Vesālī.\n“Whom is it about?”\nThe monks from the banks of the Vaggumudā.\n“What is it about?”\nThose monks praising one another’s superhuman qualities to householders.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in three ways:\nfrom body and mind, not from speech; or\nfrom speech and mind, not from body; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.9:9","sourceIds":["pli-tv-pvr1.9:9.1"],"kind":"text","text":{"pi":"Cattāro pārājikā niṭṭhitā.","en":"The four offenses entailing expulsion are finished."}},{"id":"pli-tv-pvr1.9:10","sourceIds":["pli-tv-pvr1.9:10.0","pli-tv-pvr1.9:10.1","pli-tv-pvr1.9:10.2"],"kind":"text","text":{"pi":"2. Saṅghādisesakaṇḍādi\nYaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena upakkamitvā asuciṁ mocanapaccayā saṅghādiseso kattha paññatto, kaṁ ārabbha, kismiṁ vatthusmiṁ …pe…\nkenābhatanti?","en":"2. The chapter on offenses entailing suspension, etc.\n“The offense entailing suspension that is a result of emitting semen by means of effort was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down? Whom is it about? What is it about? …\nWho handed it down?”"}},{"id":"pli-tv-pvr1.9:11","sourceIds":["pli-tv-pvr1.9:11.1","pli-tv-pvr1.9:11.2","pli-tv-pvr1.9:11.3","pli-tv-pvr1.9:11.4","pli-tv-pvr1.9:11.5","pli-tv-pvr1.9:11.6","pli-tv-pvr1.9:11.7","pli-tv-pvr1.9:11.8","pli-tv-pvr1.9:11.9","pli-tv-pvr1.9:11.10","pli-tv-pvr1.9:11.11","pli-tv-pvr1.9:11.12","pli-tv-pvr1.9:11.13","pli-tv-pvr1.9:11.14","pli-tv-pvr1.9:11.15","pli-tv-pvr1.9:11.16","pli-tv-pvr1.9:11.17","pli-tv-pvr1.9:11.18","pli-tv-pvr1.9:11.19","pli-tv-pvr1.9:11.20","pli-tv-pvr1.9:11.21","pli-tv-pvr1.9:11.22","pli-tv-pvr1.9:11.23","pli-tv-pvr1.9:11.24","pli-tv-pvr1.9:11.25","pli-tv-pvr1.9:11.26","pli-tv-pvr1.9:11.27","pli-tv-pvr1.9:11.28"],"kind":"text","text":{"pi":"Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena upakkamitvā asuciṁ mocanapaccayā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nĀyasmantaṁ seyyasakaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā seyyasako upakkamitvā asuciṁ mocesi, tasmiṁ vatthusmiṁ.\nAtthi tattha paññatti, anupaññatti, anuppannapaññattīti?\nEkā paññatti, ekā anupaññatti.\nAnuppannapaññatti tasmiṁ natthi.\nSabbatthapaññatti, padesapaññattīti?\nSabbatthapaññatti.\nSādhāraṇapaññatti, asādhāraṇapaññattīti?\nAsādhāraṇapaññatti.\nEkatopaññatti, ubhatopaññattīti?\nEkatopaññatti.\nPañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?\nNidānogadhaṁ nidānapariyāpannaṁ.\nKatamena uddesena uddesaṁ āgacchatīti?\nTatiyena uddesena uddesaṁ āgacchati.\nCatunnaṁ vipattīnaṁ katamā vipattīti?\nSīlavipatti.\nSattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?\nSaṅghādisesāpattikkhandho.\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe…\nkenābhatanti?\nParamparābhataṁ—","en":"“The offense entailing suspension that is a result of emitting semen by means of effort was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Seyyasaka.\n“What is it about?”\nSeyyasaka masturbating.\n“Is there a rule, an addition to the rule, an unprompted rule?”\nThere is one rule. There is one addition to the rule.\nThere is no unprompted rule.\n“Is it a rule that applies everywhere or in a particular place?”\nEverywhere.\n“Is it a rule that the monks and nuns have in common or not in common?”\nNot in common.\n“Is it a rule for one Sangha or for both?”\nFor one.\n“In which of the five ways of reciting the Monastic Code is it contained and included?”\nIn the introduction.\n“In which recitation is it included?”\nIn the third recitation.\n“To which of the four kinds of failure does it belong?”\nFailure in morality.\n“To which of the seven classes of offenses does it belong?”\nThe class of offenses entailing suspension.\n“Through how many of the six kinds of originations of offenses does it originate?”\nIt originates in one way:\nfrom body and mind, not from speech. …\n“Who handed it down?”\nThe lineage:"}},{"id":"pli-tv-pvr1.9:12","sourceIds":["pli-tv-pvr1.9:12.1","pli-tv-pvr1.9:12.2","pli-tv-pvr1.9:12.3","pli-tv-pvr1.9:12.4"],"kind":"text","text":{"pi":"Upāli dāsako ceva,\nsoṇako siggavo tathā;\nMoggaliputtena pañcamā,\nete jambusirivhaye.","en":"“Upāli and Dāsaka,\nSoṇaka and so Siggava;\nWith Moggaliputta as the fifth—\nThese were in India, the land named after the glorious rose apple."}},{"id":"pli-tv-pvr1.9:13","sourceIds":["pli-tv-pvr1.9:13.1"],"kind":"text","text":{"pi":"…pe…","en":"…"}},{"id":"pli-tv-pvr1.9:14","sourceIds":["pli-tv-pvr1.9:14.1","pli-tv-pvr1.9:14.2","pli-tv-pvr1.9:14.3","pli-tv-pvr1.9:14.4"],"kind":"text","text":{"pi":"Ete nāgā mahāpaññā,\nVinayaññū maggakovidā;\nVinayaṁ dīpe pakāsesuṁ,\nPiṭakaṁ tambapaṇṇiyāti.","en":"These mighty beings of great wisdom,\nKnowers of the Monastic Law and skilled in the path;\nProclaimed the Collection of Monastic Law,\nOn the island of Sri Lanka.”"}},{"id":"pli-tv-pvr1.9:15","sourceIds":["pli-tv-pvr1.9:15.1","pli-tv-pvr1.9:15.2","pli-tv-pvr1.9:15.3","pli-tv-pvr1.9:15.4","pli-tv-pvr1.9:15.5","pli-tv-pvr1.9:15.6","pli-tv-pvr1.9:15.7","pli-tv-pvr1.9:15.8","pli-tv-pvr1.9:15.9"],"kind":"text","text":{"pi":"Mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjanapaccayā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nĀyasmantaṁ udāyiṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā udāyī mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajji, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense entailing suspension that is a result of making physical contact with a woman. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Udāyī.\n“What is it about?”\nUdāyī making physical contact with a woman.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.9:16","sourceIds":["pli-tv-pvr1.9:16.1","pli-tv-pvr1.9:16.2","pli-tv-pvr1.9:16.3","pli-tv-pvr1.9:16.4","pli-tv-pvr1.9:16.5","pli-tv-pvr1.9:16.6","pli-tv-pvr1.9:16.7","pli-tv-pvr1.9:16.8","pli-tv-pvr1.9:16.9","pli-tv-pvr1.9:16.10","pli-tv-pvr1.9:16.11"],"kind":"text","text":{"pi":"Mātugāmaṁ duṭṭhullāhi vācāhi obhāsanapaccayā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nĀyasmantaṁ udāyiṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā udāyī mātugāmaṁ duṭṭhullāhi vācāhi obhāsi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato;\nsiyā vācato ca cittato ca samuṭṭhāti, na kāyato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing suspension that is a result of speaking indecently to a woman. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Udāyī.\n“What is it about?”\nUdāyī speaking indecently to a woman.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways:\nfrom body and mind, not from speech; or\nfrom speech and mind, not from body; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.9:17","sourceIds":["pli-tv-pvr1.9:17.1","pli-tv-pvr1.9:17.2","pli-tv-pvr1.9:17.3","pli-tv-pvr1.9:17.4","pli-tv-pvr1.9:17.5","pli-tv-pvr1.9:17.6","pli-tv-pvr1.9:17.7","pli-tv-pvr1.9:17.8"],"kind":"text","text":{"pi":"Mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ bhāsanapaccayā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nĀyasmantaṁ udāyiṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā udāyī mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ bhāsi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing suspension that is a result of encouraging a woman to satisfy one’s own desires. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Udāyī.\n“What is it about?”\nUdāyī encouraging a woman to satisfy his own desires.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.9:18","sourceIds":["pli-tv-pvr1.9:18.1","pli-tv-pvr1.9:18.2","pli-tv-pvr1.9:18.3","pli-tv-pvr1.9:18.4","pli-tv-pvr1.9:18.5","pli-tv-pvr1.9:18.6","pli-tv-pvr1.9:18.7","pli-tv-pvr1.9:18.8","pli-tv-pvr1.9:18.9","pli-tv-pvr1.9:18.10","pli-tv-pvr1.9:18.11","pli-tv-pvr1.9:18.12","pli-tv-pvr1.9:18.13","pli-tv-pvr1.9:18.14"],"kind":"text","text":{"pi":"Sañcarittaṁ samāpajjanapaccayā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nĀyasmantaṁ udāyiṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā udāyī sañcarittaṁ samāpajji, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato samuṭṭhāti, na vācato na cittato;\nsiyā vācato samuṭṭhāti, na kāyato na cittato;\nsiyā kāyato ca vācato ca samuṭṭhāti, na cittato;\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato;\nsiyā vācato ca cittato ca samuṭṭhāti, na kāyato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing suspension that is a result of acting as a matchmaker. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nVenerable Udāyī.\n“What is it about?”\nUdāyī acting as a matchmaker.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in six ways:\nfrom body, not from speech or mind; or\nfrom speech, not from body or mind; or\nfrom body and speech, not from mind; or\nfrom body and mind, not from speech; or\nfrom speech and mind, not from body; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.9:19","sourceIds":["pli-tv-pvr1.9:19.1","pli-tv-pvr1.9:19.2","pli-tv-pvr1.9:19.3","pli-tv-pvr1.9:19.4","pli-tv-pvr1.9:19.5","pli-tv-pvr1.9:19.6","pli-tv-pvr1.9:19.7","pli-tv-pvr1.9:19.8"],"kind":"text","text":{"pi":"Saññācikāya kuṭiṁ kārāpanapaccayā saṅghādiseso kattha paññattoti?\nĀḷaviyaṁ paññatto.\nKaṁ ārabbhāti?\nĀḷavake bhikkhū ārabbha.\nKismiṁ vatthusminti?\nĀḷavakā bhikkhū saññācikāya kuṭiyo kārāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing suspension that is a result of having a hut built by means of begging. Where was it laid down?”\nAt Āḷavī.\n“Whom is it about?”\nThe monks of Āḷavī.\n“What is it about?”\nThose monks having huts made by means of begging.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.9:20","sourceIds":["pli-tv-pvr1.9:20.1","pli-tv-pvr1.9:20.2","pli-tv-pvr1.9:20.3","pli-tv-pvr1.9:20.4","pli-tv-pvr1.9:20.5","pli-tv-pvr1.9:20.6","pli-tv-pvr1.9:20.7","pli-tv-pvr1.9:20.8"],"kind":"text","text":{"pi":"Mahallakaṁ vihāraṁ kārāpanapaccayā saṅghādiseso kattha paññattoti?\nKosambiyaṁ paññatto.\nKaṁ ārabbhāti?\nĀyasmantaṁ channaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā channo vihāravatthuṁ sodhento aññataraṁ cetiyarukkhaṁ chedāpesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing suspension that is a result of having a large dwelling built. Where was it laid down?”\nAt Kosambī.\n“Whom is it about?”\nVenerable Channa.\n“What is it about?”\nChanna having a tree that served as a shrine felled to clear a site for a dwelling.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr1.9:21","sourceIds":["pli-tv-pvr1.9:21.1","pli-tv-pvr1.9:21.2","pli-tv-pvr1.9:21.3","pli-tv-pvr1.9:21.4","pli-tv-pvr1.9:21.5","pli-tv-pvr1.9:21.6","pli-tv-pvr1.9:21.7","pli-tv-pvr1.9:21.8"],"kind":"text","text":{"pi":"Bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁsanapaccayā saṅghādiseso kattha paññattoti?\nRājagahe paññatto.\nKaṁ ārabbhāti?\nMettiyabhūmajake bhikkhū ārabbha.\nKismiṁ vatthusminti?\nMettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ amūlakena pārājikena dhammena anuddhaṁsesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing suspension that is a result of groundlessly charging a monk with an offense entailing expulsion. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nThe monks Mettiya and Bhūmajaka.\n“What is it about?”\nThose monks groundlessly charging Venerable Dabba the Mallian with an offense entailing expulsion.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.9:22","sourceIds":["pli-tv-pvr1.9:22.1","pli-tv-pvr1.9:22.2","pli-tv-pvr1.9:22.3","pli-tv-pvr1.9:22.4","pli-tv-pvr1.9:22.5","pli-tv-pvr1.9:22.6","pli-tv-pvr1.9:22.7","pli-tv-pvr1.9:22.8"],"kind":"text","text":{"pi":"Bhikkhuṁ aññabhāgiyassa adhikaraṇassa kiñcidesaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsanapaccayā saṅghādiseso kattha paññattoti?\nRājagahe paññatto.\nKaṁ ārabbhāti?\nMettiyabhūmajake bhikkhū ārabbha.\nKismiṁ vatthusminti?\nMettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing suspension that is a result of charging a monk with an offense entailing expulsion, using an unrelated legal issue as a pretext. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nThe monks Mettiya and Bhūmajaka.\n“What is it about?”\nThose monks charging Venerable Dabba the Mallian with an offense entailing expulsion, using an unrelated legal issue as a pretext.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr1.9:23","sourceIds":["pli-tv-pvr1.9:23.1","pli-tv-pvr1.9:23.2","pli-tv-pvr1.9:23.3","pli-tv-pvr1.9:23.4","pli-tv-pvr1.9:23.5","pli-tv-pvr1.9:23.6","pli-tv-pvr1.9:23.7","pli-tv-pvr1.9:23.8","pli-tv-pvr1.9:23.9"],"kind":"text","text":{"pi":"Saṅghabhedakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti?\nRājagahe paññatto.\nKaṁ ārabbhāti?\nDevadattaṁ ārabbha.\nKismiṁ vatthusminti?\nDevadatto samaggassa saṅghassa bhedāya parakkami, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing suspension that is a result of a monk not stopping with pursuing schism in the Sangha when pressed for the third time. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nDevadatta.\n“What is it about?”\nDevadatta pursuing schism in a united Sangha.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.9:24","sourceIds":["pli-tv-pvr1.9:24.1","pli-tv-pvr1.9:24.2","pli-tv-pvr1.9:24.3","pli-tv-pvr1.9:24.4","pli-tv-pvr1.9:24.5","pli-tv-pvr1.9:24.6","pli-tv-pvr1.9:24.7","pli-tv-pvr1.9:24.8","pli-tv-pvr1.9:24.9"],"kind":"text","text":{"pi":"Bhedakānuvattakānaṁ bhikkhūnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti?\nRājagahe paññatto.\nKaṁ ārabbhāti?\nSambahule bhikkhū ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhū devadattassa saṅghabhedāya parakkamantassa anuvattakā ahesuṁ vaggavādakā, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing suspension that is a result of monks not stopping siding with one who is pursuing schism in the Sangha when pressed for the third time. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nSeveral monks.\n“What is it about?”\nThose monks siding with and supporting Devadatta’s pursuit of schism in the Sangha.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.9:25","sourceIds":["pli-tv-pvr1.9:25.1","pli-tv-pvr1.9:25.2","pli-tv-pvr1.9:25.3","pli-tv-pvr1.9:25.4","pli-tv-pvr1.9:25.5","pli-tv-pvr1.9:25.6","pli-tv-pvr1.9:25.7","pli-tv-pvr1.9:25.8","pli-tv-pvr1.9:25.9"],"kind":"text","text":{"pi":"Dubbacassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti?\nKosambiyaṁ paññatto.\nKaṁ ārabbhāti?\nĀyasmantaṁ channaṁ ārabbha.\nKismiṁ vatthusminti?\nĀyasmā channo bhikkhūhi sahadhammikaṁ vuccamāno attānaṁ avacanīyaṁ akāsi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing suspension that is a result of a monk not stopping with being difficult to correct when pressed for the third time. Where was it laid down?”\nAt Kosambī.\n“Whom is it about?”\nVenerable Channa.\n“What is it about?”\nChanna making himself incorrigible when legitimately spoken to by the monks.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.9:26","sourceIds":["pli-tv-pvr1.9:26.1","pli-tv-pvr1.9:26.2","pli-tv-pvr1.9:26.3","pli-tv-pvr1.9:26.4","pli-tv-pvr1.9:26.5","pli-tv-pvr1.9:26.6","pli-tv-pvr1.9:26.7","pli-tv-pvr1.9:26.8","pli-tv-pvr1.9:26.9"],"kind":"text","text":{"pi":"Kuladūsakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nAssajipunabbasuke bhikkhū ārabbha.\nKismiṁ vatthusminti?\nAssajipunabbasukā bhikkhū saṅghena pabbājanīyakammakatā bhikkhū chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing suspension that is a result of a monk not stopping with being a corrupter of families when pressed for the third time. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks Assaji and Punabbasuka.\n“What is it about?”\nThose monks, when the Sangha did a legal procedure of banishment against them, slandering the monks as acting out of favoritism, ill will, confusion, and fear.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr1.9:27","sourceIds":["pli-tv-pvr1.9:27.1","pli-tv-pvr1.9:27.2","pli-tv-pvr1.9:27.3","pli-tv-pvr1.9:27.4","pli-tv-pvr1.9:27.5","pli-tv-pvr1.9:27.6","pli-tv-pvr1.9:27.7","pli-tv-pvr1.9:27.8","pli-tv-pvr1.9:27.9"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā dukkaṭaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiye bhikkhū ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhū udake uccārampi passāvampi kheḷampi akaṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense of wrong conduct that is a result of, out of disrespect, defecating, urinating, or spitting in water. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe monks from the group of six.\n“What is it about?”\nThose monks defecating, urinating, and spitting in water.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr1.9:28","sourceIds":["pli-tv-pvr1.9:28.1"],"kind":"text","text":{"pi":"Katthapaññattivāro niṭṭhito paṭhamo.","en":"The questions and answers on the monks’ Monastic Code and its analysis, the first, are finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-pvr1.9/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}