{"id":"pli-tv-pvr11","title":"1. The subdivision on reopening, etc.","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-pvr11","title":"1. The subdivision on reopening, etc.","units":[{"id":"pli-tv-pvr11:0","sourceIds":["pli-tv-pvr11:0.1","pli-tv-pvr11:0.2","pli-tv-pvr11:0.3"],"kind":"text","text":{"pi":"Parivāra\n11. Adhikaraṇabheda\n1. Ukkoṭanabhedādi","en":"The Compendium\nVarious aspects of the four kinds of legal issues\n1. The subdivision on reopening, etc."}},{"id":"pli-tv-pvr11:1","sourceIds":["pli-tv-pvr11:1.1","pli-tv-pvr11:1.2","pli-tv-pvr11:1.3"],"kind":"text","text":{"pi":"Cattāri adhikaraṇāni.\nVivādādhikaraṇaṁ, anuvādādhikaraṇaṁ, āpattādhikaraṇaṁ, kiccādhikaraṇaṁ—\nimāni cattāri adhikaraṇāni.","en":"There are four kinds of legal issues:\nlegal issues arising from disputes, legal issues arising from accusations, legal issues arising from offenses, legal issues arising from business."}},{"id":"pli-tv-pvr11:2","sourceIds":["pli-tv-pvr11:2.1","pli-tv-pvr11:2.2","pli-tv-pvr11:2.3","pli-tv-pvr11:2.4"],"kind":"text","text":{"pi":"Imesaṁ catunnaṁ adhikaraṇānaṁ kati ukkoṭā?\nImesaṁ catunnaṁ adhikaraṇānaṁ dasa ukkoṭā.\nVivādādhikaraṇassa dve ukkoṭā, anuvādādhikaraṇassa cattāro ukkoṭā, āpattādhikaraṇassa tayo ukkoṭā, kiccādhikaraṇassa eko ukkoṭo—\nimesaṁ catunnaṁ adhikaraṇānaṁ ime dasa ukkoṭā.","en":"How many kinds of reopening are there of these four legal issues?\nTen.\nThere are two kinds of reopening of legal issues arising from disputes, four of legal issues arising from accusations, three of legal issues arising from offenses, and one of legal issues arising from business."}},{"id":"pli-tv-pvr11:3","sourceIds":["pli-tv-pvr11:3.1","pli-tv-pvr11:3.2","pli-tv-pvr11:3.3","pli-tv-pvr11:3.4"],"kind":"text","text":{"pi":"Vivādādhikaraṇaṁ ukkoṭento kati samathe ukkoṭeti?\nAnuvādādhikaraṇaṁ ukkoṭento kati samathe ukkoṭeti?\nĀpattādhikaraṇaṁ ukkoṭento kati samathe ukkoṭeti?\nKiccādhikaraṇaṁ ukkoṭento kati samathe ukkoṭeti?","en":"When reopening a legal issue arising from a dispute, how many of the principles for settling it does one reopen?\nWhen reopening a legal issue arising from an accusation, how many of the principles for settling it does one reopen?\nWhen reopening a legal issue arising from an offense, how many of the principles for settling it does one reopen?\nWhen reopening a legal issue arising from business, how many of the principles for settling it does one reopen?"}},{"id":"pli-tv-pvr11:4","sourceIds":["pli-tv-pvr11:4.1","pli-tv-pvr11:4.2","pli-tv-pvr11:4.3","pli-tv-pvr11:4.4"],"kind":"text","text":{"pi":"Vivādādhikaraṇaṁ ukkoṭento dve samathe ukkoṭeti.\nAnuvādādhikaraṇaṁ ukkoṭento cattāro samathe ukkoṭeti.\nĀpattādhikaraṇaṁ ukkoṭento tayo samathe ukkoṭeti.\nKiccādhikaraṇaṁ ukkoṭento ekaṁ samathaṁ ukkoṭeti.","en":"When reopening a legal issue arising from a dispute, one reopens two principles for settling it.\nWhen reopening a legal issue arising from an accusation, one reopens four principles for settling it.\nWhen reopening a legal issue arising from an offense, one reopens three principles for settling it.\nWhen reopening a legal issue arising from business, one reopens one principle for settling it."}},{"id":"pli-tv-pvr11:5","sourceIds":["pli-tv-pvr11:5.1","pli-tv-pvr11:5.2","pli-tv-pvr11:5.3","pli-tv-pvr11:5.4"],"kind":"text","text":{"pi":"Kati ukkoṭā?\nKatihākārehi ukkoṭanaṁ pasavati?\nKatihaṅgehi samannāgato puggalo adhikaraṇaṁ ukkoṭeti?\nKati puggalā adhikaraṇaṁ ukkoṭentā āpattiṁ āpajjanti?","en":"How many kinds of reopening are there?\nIn how many ways does a reopening come about?\nHow many attributes do people who reopen a legal issue have?\nHow many kinds of people commit an offense when they reopen a legal issue?"}},{"id":"pli-tv-pvr11:6","sourceIds":["pli-tv-pvr11:6.1","pli-tv-pvr11:6.2","pli-tv-pvr11:6.3","pli-tv-pvr11:6.4"],"kind":"text","text":{"pi":"Dvādasa ukkoṭā.\nDasahākārehi ukkoṭanaṁ pasavati.\nCatūhaṅgehi samannāgato puggalo adhikaraṇaṁ ukkoṭeti.\nCattāro puggalā adhikaraṇaṁ ukkoṭentā āpattiṁ āpajjanti?","en":"There are twelve kinds of reopening.\nA reopening comes about in ten ways.\nPeople who reopen a legal issue have four attributes.\nThere are four kinds of people who commit an offense when they reopen a legal issue."}},{"id":"pli-tv-pvr11:7","sourceIds":["pli-tv-pvr11:7.1","pli-tv-pvr11:7.2","pli-tv-pvr11:7.3"],"kind":"text","text":{"pi":"Katame dvādasa ukkoṭā?\nAkataṁ kammaṁ, dukkaṭaṁ kammaṁ, puna kātabbaṁ kammaṁ, anihataṁ, dunnihataṁ, puna nihanitabbaṁ, avinicchitaṁ, duvinicchitaṁ, puna vinicchitabbaṁ, avūpasantaṁ, duvūpasantaṁ, puna vūpasametabbanti—\nime dvādasa ukkoṭā.","en":"What are the twelve kinds of reopening?\n“The legal procedure hasn’t been done”; “it’s been done badly”; “it should be done again”; “it’s not been settled”; “it’s been badly settled”; “it should be settled again”; “it’s not been decided”; “it’s been badly decided”; “it should be decided again”; “it’s not been disposed of”; “it’s been badly disposed of”; “it should be disposed of again”."}},{"id":"pli-tv-pvr11:8","sourceIds":["pli-tv-pvr11:8.1","pli-tv-pvr11:8.2","pli-tv-pvr11:8.3"],"kind":"text","text":{"pi":"Katamehi dasahākārehi ukkoṭanaṁ pasavati?\nTattha jātakaṁ adhikaraṇaṁ ukkoṭeti, tattha jātakaṁ vūpasantaṁ adhikaraṇaṁ ukkoṭeti, antarāmagge adhikaraṇaṁ ukkoṭeti, antarāmagge vūpasantaṁ adhikaraṇaṁ ukkoṭeti, tattha gataṁ adhikaraṇaṁ ukkoṭeti, tattha gataṁ vūpasantaṁ adhikaraṇaṁ ukkoṭeti, sativinayaṁ ukkoṭeti, amūḷhavinayaṁ ukkoṭeti, tassapāpiyasikaṁ ukkoṭeti, tiṇavatthārakaṁ ukkoṭeti—\nimehi dasahākārehi ukkoṭanaṁ pasavati.","en":"What are the ten ways that a reopening comes about?\nOne reopens a legal issue where it arose; one reopens a legal issue where it arose and was resolved; one reopens a legal issue while traveling; one reopens a legal issue that was resolved while traveling; one reopens a legal issue after going there; one reopens a legal issue that was resolved after going there; one reopens a resolution through recollection; one reopens a resolution because of past insanity; one reopens a decision on giving a further penalty; one reopens a decision on covering over as if with grass."}},{"id":"pli-tv-pvr11:9","sourceIds":["pli-tv-pvr11:9.1","pli-tv-pvr11:9.2","pli-tv-pvr11:9.3"],"kind":"text","text":{"pi":"Katamehi catūhaṅgehi samannāgato puggalo adhikaraṇaṁ ukkoṭeti?\nChandāgatiṁ gacchanto adhikaraṇaṁ ukkoṭeti, dosāgatiṁ gacchanto adhikaraṇaṁ ukkoṭeti, mohāgatiṁ gacchanto adhikaraṇaṁ ukkoṭeti, bhayāgatiṁ gacchanto adhikaraṇaṁ ukkoṭeti—\nimehi catūhaṅgehi samannāgato puggalo adhikaraṇaṁ ukkoṭeti.","en":"What are the four attributes of people who reopen a legal issue?\nThey reopen a legal issue biased by desire, ill will, confusion, or fear."}},{"id":"pli-tv-pvr11:10","sourceIds":["pli-tv-pvr11:10.1","pli-tv-pvr11:10.2","pli-tv-pvr11:10.3"],"kind":"text","text":{"pi":"Katame cattāro puggalā adhikaraṇaṁ ukkoṭentā āpattiṁ āpajjanti?\nTadahupasampanno ukkoṭeti ukkoṭanakaṁ pācittiyaṁ, āgantuko ukkoṭeti ukkoṭanakaṁ pācittiyaṁ, kārako ukkoṭeti ukkoṭanakaṁ pācittiyaṁ, chandadāyako ukkoṭeti ukkoṭanakaṁ pācittiyaṁ—\nime cattāro puggalā adhikaraṇaṁ ukkoṭentā āpattiṁ āpajjanti.","en":"Who are the four kinds of people who commit an offense when they reopen a legal issue?\nIf one who was ordained on that very day does the reopening, they commit an offense entailing confession; if one who has newly arrived does the reopening, they commit an offense entailing confession; if the original doer does the reopening, they commit an offense entailing confession; if one who had given their consent does the reopening, they commit an offense entailing confession."}},{"id":"pli-tv-pvr11:11","sourceIds":["pli-tv-pvr11:11.0","pli-tv-pvr11:11.1","pli-tv-pvr11:11.2","pli-tv-pvr11:11.3","pli-tv-pvr11:11.4"],"kind":"text","text":{"pi":"2. Adhikaraṇanidānādi\nVivādādhikaraṇaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?\nAnuvādādhikaraṇaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?\nĀpattādhikaraṇaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?\nKiccādhikaraṇaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?","en":"2. The sources of the legal issues, etc.\nWhat is the source, the origin, the birth, the arising, the production, the origination of legal issues arising from disputes?\nWhat is the source, the origin, the birth, the arising, the production, the origination of legal issues arising from accusations?\nWhat is the source, the origin, the birth, the arising, the production, the origination of legal issues arising from offenses?\nWhat is the source, the origin, the birth, the arising, the production, the origination of legal issues arising from business?"}},{"id":"pli-tv-pvr11:12","sourceIds":["pli-tv-pvr11:12.1","pli-tv-pvr11:12.2","pli-tv-pvr11:12.3","pli-tv-pvr11:12.4"],"kind":"text","text":{"pi":"Vivādādhikaraṇaṁ vivādanidānaṁ vivādasamudayaṁ vivādajātikaṁ vivādapabhavaṁ vivādasambhāraṁ vivādasamuṭṭhānaṁ.\nAnuvādādhikaraṇaṁ anuvādanidānaṁ anuvādasamudayaṁ anuvādajātikaṁ anuvādapabhavaṁ anuvādasambhāraṁ anuvādasamuṭṭhānaṁ.\nĀpattādhikaraṇaṁ āpattinidānaṁ āpattisamudayaṁ āpattijātikaṁ āpattipabhavaṁ āpattisambhāraṁ āpattisamuṭṭhānaṁ.\nKiccādhikaraṇaṁ kiccayanidānaṁ kiccayasamudayaṁ kiccayajātikaṁ kiccayapabhavaṁ kiccayasambhāraṁ kiccayasamuṭṭhānaṁ.","en":"Legal issues arising from disputes have disputes as their source, their origin, their birth, their arising, their production, their origination.\nLegal issues arising from accusations have accusations as their source, their origin, their birth, their arising, their production, their origination.\nLegal issues arising from offenses have offenses as their source, their origin, their birth, their arising, their production, their origination.\nLegal issues arising from business have business as their source, their origin, their birth, their arising, their production, their origination."}},{"id":"pli-tv-pvr11:13","sourceIds":["pli-tv-pvr11:13.1","pli-tv-pvr11:13.2","pli-tv-pvr11:13.3","pli-tv-pvr11:13.4"],"kind":"text","text":{"pi":"Vivādādhikaraṇaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?\nAnuvādādhikaraṇaṁ …pe…\nāpattādhikaraṇaṁ …pe…\nkiccādhikaraṇaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?","en":"What is the source, the origin, the birth, the arising, the production, the origination of legal issues arising from disputes?\n… of legal issues arising from accusations?\n… of legal issues arising from offenses?\n… of legal issues arising from business?"}},{"id":"pli-tv-pvr11:14","sourceIds":["pli-tv-pvr11:14.1","pli-tv-pvr11:14.2","pli-tv-pvr11:14.3","pli-tv-pvr11:14.4"],"kind":"text","text":{"pi":"Vivādādhikaraṇaṁ hetunidānaṁ, hetusamudayaṁ, hetujātikaṁ, hetupabhavaṁ, hetusambhāraṁ, hetusamuṭṭhānaṁ.\nAnuvādādhikaraṇaṁ …pe…\nāpattādhikaraṇaṁ …pe…\nkiccādhikaraṇaṁ hetunidānaṁ, hetusamudayaṁ, hetujātikaṁ, hetupabhavaṁ, hetusambhāraṁ, hetusamuṭṭhānaṁ.","en":"Legal issues arising from disputes have causes as their source, their origin, their birth, their arising, their production, their origination.\nLegal issues arising from accusations …\nLegal issues arising from offenses …\nLegal issues arising from business have causes as their source, their origin, their birth, their arising, their production, their origination."}},{"id":"pli-tv-pvr11:15","sourceIds":["pli-tv-pvr11:15.1","pli-tv-pvr11:15.2","pli-tv-pvr11:15.3","pli-tv-pvr11:15.4"],"kind":"text","text":{"pi":"Vivādādhikaraṇaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?\nAnuvādādhikaraṇaṁ …pe…\nāpattādhikaraṇaṁ …pe…\nkiccādhikaraṇaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?","en":"What is the source, the origin, the birth, the arising, the production, the origination of legal issues arising from disputes?\n… of legal issues arising from accusations?\n… of legal issues arising from offenses?\n… of legal issues arising from business?"}},{"id":"pli-tv-pvr11:16","sourceIds":["pli-tv-pvr11:16.1","pli-tv-pvr11:16.2","pli-tv-pvr11:16.3","pli-tv-pvr11:16.4"],"kind":"text","text":{"pi":"Vivādādhikaraṇaṁ paccayanidānaṁ, paccayasamudayaṁ, paccayajātikaṁ, paccayapabhavaṁ, paccayasambhāraṁ, paccayasamuṭṭhānaṁ.\nAnuvādādhikaraṇaṁ …pe…\nāpattādhikaraṇaṁ …pe…\nkiccādhikaraṇaṁ paccayanidānaṁ, paccayasamudayaṁ, paccayajātikaṁ, paccayapabhavaṁ, paccayasambhāraṁ, paccayasamuṭṭhānaṁ.","en":"Legal issues arising from disputes have conditions as their source, their origin, their birth, their arising, their production, their origination.\nLegal issues arising from accusations …\nLegal issues arising from offenses …\nLegal issues arising from business have conditions as their source, their origin, their birth, their arising, their production, their origination."}},{"id":"pli-tv-pvr11:17","sourceIds":["pli-tv-pvr11:17.0","pli-tv-pvr11:17.1","pli-tv-pvr11:17.2"],"kind":"text","text":{"pi":"3. Adhikaraṇamūlādi\nCatunnaṁ adhikaraṇānaṁ kati mūlāni, kati samuṭṭhānā?\nCatunnaṁ adhikaraṇānaṁ tettiṁsa mūlāni, tettiṁsa samuṭṭhānā.","en":"3. The roots of legal issues, etc.\nHow many roots do the four kinds of legal issues have, and how many originations?\nThey have thirty-three roots, and thirty-three originations."}},{"id":"pli-tv-pvr11:18","sourceIds":["pli-tv-pvr11:18.1","pli-tv-pvr11:18.2","pli-tv-pvr11:18.3"],"kind":"text","text":{"pi":"Catunnaṁ adhikaraṇānaṁ katamāni tettiṁsa mūlāni?\nVivādādhikaraṇassa dvādasa mūlāni, anuvādādhikaraṇassa cuddasa mūlāni, āpattādhikaraṇassa cha mūlāni, kiccādhikaraṇassa ekaṁ mūlaṁ, saṅgho—\ncatunnaṁ adhikaraṇānaṁ imāni tettiṁsa mūlāni.","en":"What are the thirty-three roots?\nLegal issues arising from disputes have twelve roots; legal issues arising from accusations have fourteen roots; legal issues arising from offenses have six roots; legal issues arising from business have one root, the Sangha."}},{"id":"pli-tv-pvr11:19","sourceIds":["pli-tv-pvr11:19.1","pli-tv-pvr11:19.2","pli-tv-pvr11:19.3"],"kind":"text","text":{"pi":"Catunnaṁ adhikaraṇānaṁ katame tettiṁsa samuṭṭhānā?\nVivādādhikaraṇassa aṭṭhārasabhedakaravatthūni samuṭṭhānā, anuvādādhikaraṇassa catasso vipattiyo samuṭṭhānā, āpattādhikaraṇassa sattāpattikkhandhā samuṭṭhānā, kiccādhikaraṇassa cattāri kammāni samuṭṭhānā—\ncatunnaṁ adhikaraṇānaṁ ime tettiṁsa samuṭṭhānā.","en":"What are the thirty-three originations?\nLegal issues arising from disputes originate from the eighteen grounds for schism; legal issues arising from accusations originate from the four kinds of failure; legal issues arising from offenses originate from the seven classes of offenses; legal issues arising from business originate from the four kinds of legal procedures."}},{"id":"pli-tv-pvr11:20","sourceIds":["pli-tv-pvr11:20.0","pli-tv-pvr11:20.1","pli-tv-pvr11:20.2","pli-tv-pvr11:20.3","pli-tv-pvr11:20.4","pli-tv-pvr11:20.5","pli-tv-pvr11:20.6","pli-tv-pvr11:20.7","pli-tv-pvr11:20.8","pli-tv-pvr11:20.9"],"kind":"text","text":{"pi":"4. Adhikaraṇapaccayāpatti\nVivādādhikaraṇaṁ āpattānāpattīti?\nVivādādhikaraṇaṁ na āpatti.\nKiṁ pana vivādādhikaraṇapaccayā āpattiṁ āpajjeyyāti?\nĀma, vivādādhikaraṇapaccayā āpattiṁ āpajjeyya.\nVivādādhikaraṇapaccayā kati āpattiyo āpajjati?\nVivādādhikaraṇapaccayā dve āpattiyo āpajjati.\nUpasampannaṁ omasati, āpatti pācittiyassa;\nanupasampannaṁ omasati, āpatti dukkaṭassa—\nvivādādhikaraṇapaccayā imā dve āpattiyo āpajjati.","en":"4. Offenses because of legal issues\n“When it comes to legal issues arising from disputes, are they offenses?”\nThey are not offenses.\n“Is it possible to commit an offense because of legal issues arising from disputes?”\nYes.\nHow many offenses does one commit because of legal issues arising from disputes?\nTwo:\nthere is an offense entailing confession for abusing one who is fully ordained;\nthere is an offense of wrong conduct for abusing one who is not fully ordained."}},{"id":"pli-tv-pvr11:21","sourceIds":["pli-tv-pvr11:21.1","pli-tv-pvr11:21.2","pli-tv-pvr11:21.3","pli-tv-pvr11:21.4","pli-tv-pvr11:21.5"],"kind":"text","text":{"pi":"Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?\nCatunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?\nSattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?\nKatihi adhikaraṇehi, katisu ṭhānesu, katihi samathehi sammanti?","en":"When it comes to these offenses, to how many of the four kinds of failure do they belong?\nTo which of the four kinds of legal issues do they belong?\nIn how many of the seven classes of offenses are they found?\nThrough how many of the six kinds of originations of offenses do they originate?\nThrough how many kinds of legal issues, in how many places, and through how many of the principles for settling legal issues are they settled?"}},{"id":"pli-tv-pvr11:22","sourceIds":["pli-tv-pvr11:22.1","pli-tv-pvr11:22.2","pli-tv-pvr11:22.3","pli-tv-pvr11:22.4","pli-tv-pvr11:22.5","pli-tv-pvr11:22.6","pli-tv-pvr11:22.7","pli-tv-pvr11:22.8","pli-tv-pvr11:22.9","pli-tv-pvr11:22.10","pli-tv-pvr11:22.11","pli-tv-pvr11:22.12"],"kind":"text","text":{"pi":"Tā āpattiyo catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajanti—\nācāravipattiṁ.\nCatunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.\nSattannaṁ āpattikkhandhānaṁ dvīhi āpattikkhandhehi saṅgahitā—\nsiyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhanti.\nEkena adhikaraṇena—\nkiccādhikaraṇena;\ntīsu ṭhānesu—\nsaṅghamajjhe, gaṇamajjhe, puggalassa santike;\ntīhi samathehi sammanti—\nsiyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.","en":"They belong to one kind of failure:\nfailure in conduct.\nThey belong to legal issues arising from an offense.\nThey are found in two classes of offenses:\nthey may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.\nThey originate in three ways.\nThey are settled through one kind of legal issue:\nlegal issues arising from business.\nThey are settled in three places:\nin the midst of the Sangha, in the midst of a group, or in the presence of an individual.\nThey are settled through three principles:\nthey may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass."}},{"id":"pli-tv-pvr11:23","sourceIds":["pli-tv-pvr11:23.1","pli-tv-pvr11:23.2","pli-tv-pvr11:23.3","pli-tv-pvr11:23.4","pli-tv-pvr11:23.5","pli-tv-pvr11:23.6","pli-tv-pvr11:23.7","pli-tv-pvr11:23.8","pli-tv-pvr11:23.9","pli-tv-pvr11:23.10"],"kind":"text","text":{"pi":"Anuvādādhikaraṇaṁ āpattānāpattīti?\nAnuvādādhikaraṇaṁ na āpatti.\nKiṁ pana anuvādādhikaraṇapaccayā āpattiṁ āpajjeyyāti?\nĀma, anuvādādhikaraṇapaccayā āpattiṁ āpajjeyya.\nAnuvādādhikaraṇapaccayā, kati āpattiyo āpajjati?\nAnuvādādhikaraṇapaccayā tisso āpattiyo āpajjati.\nBhikkhuṁ amūlakena pārājikena dhammena anuddhaṁseti, āpatti saṅghādisesassa;\namūlakena saṅghādisesena anuddhaṁseti, āpatti pācittiyassa;\namūlikāya ācāravipattiyā anuddhaṁseti, āpatti dukkaṭassa—\nanuvādādhikaraṇapaccayā imā tisso āpattiyo āpajjati.","en":"“When it comes to legal issues arising from accusations, are they offenses?”\nThey are not offenses.\n“Is it possible to commit an offense because of legal issues arising from accusations?”\nYes.\nHow many offenses does one commit because of legal issues arising from accusations?\nThree:\nthere is an offense entailing suspension for groundlessly charging a monk with an offense entailing expulsion;\nthere is an offense entailing confession for groundlessly charging someone with an offense entailing suspension;\nthere is an offense of wrong conduct for groundlessly charging someone with failure in conduct."}},{"id":"pli-tv-pvr11:24","sourceIds":["pli-tv-pvr11:24.1","pli-tv-pvr11:24.2","pli-tv-pvr11:24.3","pli-tv-pvr11:24.4","pli-tv-pvr11:24.5"],"kind":"text","text":{"pi":"Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?\nCatunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?\nSattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?\nKatihi adhikaraṇehi, katisu ṭhānesu, katihi samathehi sammanti?","en":"When it comes to these offenses, to how many of the four kinds of failure do they belong?\nTo which of the four kinds of legal issues do they belong?\nIn how many of the seven classes of offenses are they found?\nThrough how many of the six kinds of originations of offenses do they originate?\nThrough how many kinds of legal issues, in how many places, and through how many of the principles for settling legal issues are they settled?"}},{"id":"pli-tv-pvr11:25","sourceIds":["pli-tv-pvr11:25.1","pli-tv-pvr11:25.2","pli-tv-pvr11:25.3","pli-tv-pvr11:25.4","pli-tv-pvr11:25.5","pli-tv-pvr11:25.6","pli-tv-pvr11:25.7","pli-tv-pvr11:25.8","pli-tv-pvr11:25.9","pli-tv-pvr11:25.10","pli-tv-pvr11:25.11","pli-tv-pvr11:25.12","pli-tv-pvr11:25.13","pli-tv-pvr11:25.14","pli-tv-pvr11:25.15","pli-tv-pvr11:25.16","pli-tv-pvr11:25.17","pli-tv-pvr11:25.18"],"kind":"text","text":{"pi":"Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—\nsiyā sīlavipattiṁ, siyā ācāravipattiṁ.\nCatunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.\nSattannaṁ āpattikkhandhānaṁ tīhi āpattikkhandhehi saṅgahitā—\nsiyā saṅghādisesāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhanti.\nYā tā āpattiyo garukā tā āpattiyo ekena adhikaraṇena—\nkiccādhikaraṇena;\nekamhi ṭhāne—\nsaṅghamajjhe;\ndvīhi samathehi sammanti—\nsammukhāvinayena ca paṭiññātakaraṇena ca.\nYā tā āpattiyo lahukā tā āpattiyo ekena adhikaraṇena—\nkiccādhikaraṇena;\ntīsu ṭhānesu—\nsaṅghamajjhe gaṇamajjhe puggalassa santike;\ntīhi samathehi sammanti—\nsiyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.","en":"They belong to two kinds of failure:\nthey may be failure in morality; they may be failure in conduct.\nThey belong to legal issues arising from an offense.\nThey are found in three classes of offenses:\nthey may be in the class of offenses entailing suspension; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.\nThey originate in three ways.\nThe heavy offenses are settled through one kind of legal issue:\nlegal issues arising from business.\nThey are settled in one place:\nin the midst of the Sangha.\nThey are settled through two principles:\nby resolution face-to-face and by acting according to what has been admitted.\nThe light offenses are settled through one kind of legal issue:\nlegal issues arising from business.\nThey are settled in three places:\nin the midst of the Sangha, in the midst of a group, or in the presence of an individual.\nThey are settled through three principles:\nthey may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass."}},{"id":"pli-tv-pvr11:26","sourceIds":["pli-tv-pvr11:26.1","pli-tv-pvr11:26.2","pli-tv-pvr11:26.3","pli-tv-pvr11:26.4","pli-tv-pvr11:26.5","pli-tv-pvr11:26.6","pli-tv-pvr11:26.7","pli-tv-pvr11:26.8","pli-tv-pvr11:26.9","pli-tv-pvr11:26.10","pli-tv-pvr11:26.11"],"kind":"text","text":{"pi":"Āpattādhikaraṇaṁ āpattānāpattīti?\nĀpattādhikaraṇaṁ āpatti.\nKiṁ pana āpattādhikaraṇapaccayā āpattiṁ āpajjeyyāti?\nĀma, āpattādhikaraṇapaccayā āpattiṁ āpajjeyya.\nĀpattādhikaraṇapaccayā kati āpattiyo āpajjati?\nĀpattādhikaraṇapaccayā catasso āpattiyo āpajjati.\nBhikkhunī jānaṁ pārājikaṁ dhammaṁ paṭicchādeti, āpatti pārājikassa;\nvematikā paṭicchādeti, āpatti thullaccayassa;\nbhikkhu saṅghādisesaṁ paṭicchādeti, āpatti pācittiyassa;\nācāravipattiṁ paṭicchādeti, āpatti dukkaṭassa—\nāpattādhikaraṇapaccayā imā catasso āpattiyo āpajjati.","en":"“When it comes to legal issues arising from offenses, are they offenses?”\nThey are offenses.\n“Is it possible to commit an offense because of legal issues arising from offenses?”\nYes.\nHow many offenses does one commit because of legal issues arising from offenses?\nFour:\nthere is an offense entailing expulsion for a nun who knowingly conceals an offense entailing expulsion;\nthere is a serious offense for concealing it if she is unsure;\nthere is an offense entailing confession for a monk who conceals an offense entailing suspension;\nthere is an offense of wrong conduct for concealing a failure in conduct."}},{"id":"pli-tv-pvr11:27","sourceIds":["pli-tv-pvr11:27.1","pli-tv-pvr11:27.2","pli-tv-pvr11:27.3","pli-tv-pvr11:27.4","pli-tv-pvr11:27.5"],"kind":"text","text":{"pi":"Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?\nCatunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?\nSattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?\nKatihi adhikaraṇehi, katisu ṭhānesu, katihi samathehi sammanti?","en":"When it comes to these offenses, to how many of the four kinds of failure do they belong?\nTo which of the four kinds of legal issues do they belong?\nIn how many of the seven classes of offenses are they found?\nThrough how many of the six kinds of originations of offenses do they originate?\nThrough how many kinds of legal issues, in how many places, and through how many of the principles for settling legal issues are they settled?"}},{"id":"pli-tv-pvr11:28","sourceIds":["pli-tv-pvr11:28.1","pli-tv-pvr11:28.2","pli-tv-pvr11:28.3","pli-tv-pvr11:28.4","pli-tv-pvr11:28.5","pli-tv-pvr11:28.6","pli-tv-pvr11:28.7","pli-tv-pvr11:28.8","pli-tv-pvr11:28.9","pli-tv-pvr11:28.10","pli-tv-pvr11:28.11","pli-tv-pvr11:28.12","pli-tv-pvr11:28.13","pli-tv-pvr11:28.14"],"kind":"text","text":{"pi":"Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—\nsiyā sīlavipattiṁ siyā ācāravipattiṁ.\nCatunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ.\nSattannaṁ āpattikkhandhānaṁ catūhi āpattikkhandhehi saṅgahitā—\nsiyā pārājikāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—\nkāyato ca vācato ca cittato ca samuṭṭhanti.\nYā sā āpatti anavasesā sā āpatti na katamena adhikaraṇena, na katamamhi ṭhāne, na katamena samathena sammati.\nYā tā āpattiyo lahukā tā āpattiyo ekena adhikaraṇena—\nkiccādhikaraṇena;\ntīsu ṭhānesu—\nsaṅghamajjhe, gaṇamajjhe, puggalassa santike;\ntīhi samathehi sammanti—\nsiyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.","en":"They belong to two kinds of failure:\nthey may be failure in morality; they may be failure in conduct.\nThey belong to legal issues arising from an offense.\nThey are found in four classes of offenses:\nthey may be in the class of offenses entailing expulsion; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.\nThey originate in one way:\nfrom body, speech, and mind.\nThe incurable offense is not settled through any kind of legal issue, in any place, or through any of the principles for settling legal issues.\nThe light offenses are settled through one kind of legal issue:\nlegal issues arising from business.\nThey are settled in three places:\nin the midst of the Sangha, in the midst of a group, or in the presence of an individual.\nThey are settled through three principles:\nthey may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass."}},{"id":"pli-tv-pvr11:29","sourceIds":["pli-tv-pvr11:29.1","pli-tv-pvr11:29.2","pli-tv-pvr11:29.3","pli-tv-pvr11:29.4","pli-tv-pvr11:29.5","pli-tv-pvr11:29.6","pli-tv-pvr11:29.7","pli-tv-pvr11:29.8","pli-tv-pvr11:29.9","pli-tv-pvr11:29.10","pli-tv-pvr11:29.11","pli-tv-pvr11:29.12"],"kind":"text","text":{"pi":"Kiccādhikaraṇaṁ āpattānāpattīti?\nKiccādhikaraṇaṁ na āpatti.\nKiṁ pana kiccādhikaraṇapaccayā āpattiṁ āpajjeyyāti?\nĀma, kiccādhikaraṇapaccayā āpattiṁ āpajjeyya.\nKiccādhikaraṇapaccayā kati āpattiyo āpajjati?\nKiccādhikaraṇapaccayā pañca āpattiyo āpajjati.\nUkkhittānuvattikā bhikkhunī yāvatatiyaṁ samanubhāsanāya na paṭinissajjati, ñattiyā dukkaṭaṁ;\ndvīhi kammavācāhi thullaccayā;\nkammavācāpariyosāne āpatti pārājikassa;\nbhedakānuvattakā bhikkhū yāvatatiyaṁ samanubhāsanāya na paṭinissajjanti, āpatti saṅghādisesassa;\npāpikāya diṭṭhiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjanti, āpatti pācittiyassa—\nkiccādhikaraṇapaccayā imā pañca āpattiyo āpajjati.","en":"“When it comes to legal issues arising from business, are they offenses?”\nThey are not offenses.\n“Is it possible to commit an offense because of legal issues arising from business?”\nYes.\nHow many offenses does one commit because of legal issues arising from business?\nFive:\nthere is an offense of wrong conduct after the motion when a nun takes sides with one who has been ejected and does not stop when pressed up to three times;\nthere is a serious offense after each of the first two announcements;\nthere is an offense entailing expulsion when the last announcement is finished;\nthere is an offense entailing suspension when monks who side with a monk who is pursuing schism do not stop when pressed for the third time;\nthere is an offense entailing confession when not giving up a bad view after being pressed for the third time."}},{"id":"pli-tv-pvr11:30","sourceIds":["pli-tv-pvr11:30.1","pli-tv-pvr11:30.2","pli-tv-pvr11:30.3","pli-tv-pvr11:30.4","pli-tv-pvr11:30.5"],"kind":"text","text":{"pi":"Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?\nCatunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?\nSattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?\nKatihi adhikaraṇehi, katisu ṭhānesu, katihi samathehi sammanti?","en":"When it comes to these offenses, to how many of the four kinds of failure do they belong?\nTo which of the four kinds of legal issues do they belong?\nIn how many of the seven classes of offenses are they found?\nThrough how many of the six kinds of originations of offenses do they originate?\nThrough how many kinds of legal issues, in how many places, and through how many of the principles for settling legal issues are they settled?"}},{"id":"pli-tv-pvr11:31","sourceIds":["pli-tv-pvr11:31.1","pli-tv-pvr11:31.2","pli-tv-pvr11:31.3","pli-tv-pvr11:31.4","pli-tv-pvr11:31.5","pli-tv-pvr11:31.6","pli-tv-pvr11:31.7","pli-tv-pvr11:31.8","pli-tv-pvr11:31.9","pli-tv-pvr11:31.10","pli-tv-pvr11:31.11","pli-tv-pvr11:31.12","pli-tv-pvr11:31.13","pli-tv-pvr11:31.14","pli-tv-pvr11:31.15","pli-tv-pvr11:31.16","pli-tv-pvr11:31.17","pli-tv-pvr11:31.18","pli-tv-pvr11:31.19","pli-tv-pvr11:31.20"],"kind":"text","text":{"pi":"Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—\nsiyā sīlavipattiṁ siyā ācāravipattiṁ.\nCatunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ.\nSattannaṁ āpattikkhandhānaṁ pañcahi āpattikkhandhehi saṅgahitā—\nsiyā pārājikāpattikkhandhena, siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—\nkāyato ca vācato ca cittato ca samuṭṭhanti.\nYā sā āpatti anavasesā sā āpatti na katamena adhikaraṇena, na katamamhi ṭhāne, na katamena samathena sammati.\nYā sā āpatti garukā sā āpatti ekena adhikaraṇena—\nkiccādhikaraṇena;\nekamhi ṭhāne—\nsaṅghamajjhe;\ndvīhi samathehi sammati—\nsammukhāvinayena ca paṭiññātakaraṇena ca.\nYā tā āpattiyo lahukā tā āpattiyo ekena adhikaraṇena—\nkiccādhikaraṇena;\ntīsu ṭhānesu—\nsaṅghamajjhe, gaṇamajjhe, puggalassa santike;\ntīhi samathehi sammanti—\nsiyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.","en":"They belong to two kinds of failure:\nthey may be failure in morality; they may be failure in conduct.\nThey belong to legal issues arising from an offense.\nThey are found in five classes of offenses:\nthey may be in the class of offenses entailing expulsion; they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.\nThey originate in one way:\nfrom body, speech, and mind.\nThe incurable offense is not settled through any kind of legal issue, in any place, or through any of the principles for settling legal issues.\nThe heavy offense is settled through one kind of legal issue:\nlegal issues arising from business.\nIt is settled in one place:\nin the midst of the Sangha.\nIt is settled through two principles:\nby resolution face-to-face and by acting according to what has been admitted.\nThe light offenses are settled through one kind of legal issue:\nlegal issues arising from business.\nThey are settled in three places:\nin the midst of the Sangha, in the midst of a group, or in the presence of an individual.\nThey are settled through three principles:\nthey may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass."}},{"id":"pli-tv-pvr11:32","sourceIds":["pli-tv-pvr11:32.0","pli-tv-pvr11:32.1","pli-tv-pvr11:32.2","pli-tv-pvr11:32.3","pli-tv-pvr11:32.4","pli-tv-pvr11:32.5","pli-tv-pvr11:32.6","pli-tv-pvr11:32.7","pli-tv-pvr11:32.8","pli-tv-pvr11:32.9","pli-tv-pvr11:32.10","pli-tv-pvr11:32.11","pli-tv-pvr11:32.12","pli-tv-pvr11:32.13"],"kind":"text","text":{"pi":"5. Adhikaraṇādhippāya\nVivādādhikaraṇaṁ hoti anuvādādhikaraṇaṁ, hoti āpattādhikaraṇaṁ, hoti kiccādhikaraṇaṁ.\nVivādādhikaraṇaṁ na hoti anuvādādhikaraṇaṁ, na hoti āpattādhikaraṇaṁ, na hoti kiccādhikaraṇaṁ;\napi ca, vivādādhikaraṇapaccayā hoti anuvādādhikaraṇaṁ, hoti āpattādhikaraṇaṁ, hoti kiccādhikaraṇaṁ.\nYathā kathaṁ viya?\nIdha bhikkhū vivadanti—\ndhammoti vā adhammoti vā …pe…\nduṭṭhullāpattīti vā aduṭṭhullāpattīti vā.\nYaṁ tattha bhaṇḍanaṁ kalaho viggaho vivādo nānāvādo aññathāvādo vipaccatāya vohāro medhakaṁ, idaṁ vuccati vivādādhikaraṇaṁ.\nVivādādhikaraṇe saṅgho vivadati vivādādhikaraṇaṁ.\nVivadamāno anuvadati anuvādādhikaraṇaṁ.\nAnuvadamāno āpattiṁ āpajjati āpattādhikaraṇaṁ.\nTāya āpattiyā saṅgho kammaṁ karoti kiccādhikaraṇaṁ.\nEvaṁ vivādādhikaraṇapaccayā hoti anuvādādhikaraṇaṁ, hoti āpattādhikaraṇaṁ, hoti kiccādhikaraṇaṁ.","en":"5. The difference between legal issues\nIs a legal issue arising from a dispute a legal issue arising from an accusation, a legal issue arising from an offense, or a legal issue arising from business?\nA legal issue arising from a dispute is neither a legal issue arising from an accusation, nor a legal issue arising from an offense, nor a legal issue arising from business.\nNevertheless, because of legal issues arising from disputes, there are legal issues arising from accusations, legal issues arising from offenses, and legal issues arising from business.\nHow is this?\nIt may be that monks are disputing, saying,\n“This is the Teaching”, “This is contrary to the Teaching” …\n“This is a grave offense”, or “This is a minor offense.”\nIn regard to this, whatever there is of quarreling, arguing, conflict, disputing, variety in opinion, difference in opinion, heated speech, or strife—this is called a legal issue arising from a dispute.\nWhen, during a legal issue arising from a dispute, the Sangha disputes, there is a legal issue arising from a dispute.\nWhen one who is disputing makes an accusation, there is a legal issue arising from an accusation.\nWhen one who is accusing commits an offense, there is a legal issue arising from an offense.\nWhen the Sangha does a legal procedure because of that offense, there is a legal issue arising from business.\nIn this way, because of legal issues arising from disputes, there are legal issues arising from accusations, legal issues arising from offenses, and legal issues arising from business."}},{"id":"pli-tv-pvr11:33","sourceIds":["pli-tv-pvr11:33.1","pli-tv-pvr11:33.2","pli-tv-pvr11:33.3","pli-tv-pvr11:33.4","pli-tv-pvr11:33.5","pli-tv-pvr11:33.6","pli-tv-pvr11:33.7","pli-tv-pvr11:33.8","pli-tv-pvr11:33.9","pli-tv-pvr11:33.10","pli-tv-pvr11:33.11"],"kind":"text","text":{"pi":"Anuvādādhikaraṇaṁ hoti āpattādhikaraṇaṁ, hoti kiccādhikaraṇaṁ, hoti vivādādhikaraṇaṁ.\nAnuvādādhikaraṇaṁ na hoti āpattādhikaraṇaṁ, na hoti kiccādhikaraṇaṁ, na hoti vivādādhikaraṇaṁ;\napi ca anuvādādhikaraṇapaccayā hoti āpattādhikaraṇaṁ, hoti kiccādhikaraṇaṁ, hoti vivādādhikaraṇaṁ.\nYathā kathaṁ viya?\nIdha bhikkhū bhikkhuṁ anuvadanti sīlavipattiyā vā ācāravipattiyā vā diṭṭhivipattiyā vā ājīvavipattiyā vā.\nYo tattha anuvādo anuvadanā anullapanā anubhaṇanā anusampavaṅkatā abbhussahanatā anubalappadānaṁ, idaṁ vuccati anuvādādhikaraṇaṁ.\nAnuvādādhikaraṇe saṅgho vivadati, vivādādhikaraṇaṁ.\nVivadamāno anuvadati, anuvādādhikaraṇaṁ.\nAnuvadamāno āpattiṁ āpajjati, āpattādhikaraṇaṁ.\nTāya āpattiyā saṅgho kammaṁ karoti, kiccādhikaraṇaṁ.\nEvaṁ anuvādādhikaraṇapaccayā hoti āpattādhikaraṇaṁ, hoti kiccādhikaraṇaṁ, hoti vivādādhikaraṇaṁ.","en":"Is a legal issue arising from an accusation a legal issue arising from an offense, a legal issue arising from business, or legal issue arising from a dispute?\nA legal issue arising from an accusation is neither a legal issue arising from an offense, nor a legal issue arising from business, nor a legal issue arising from a dispute.\nNevertheless, because of legal issues arising from accusations, there are legal issues arising from offenses, legal issues arising from business, and legal issues arising from disputes.\nHow is this?\nIt may be that monks accuse a monk of failure in morality, failure in conduct, failure in view, or failure in livelihood.\nIn regard to this, whatever there is of accusations, accusing, allegations, blame, taking sides because of friendship, taking part in the accusation, or supporting the accusation—this is called a legal issue arising from an accusation.\nWhen, during a legal issue arising from an accusation, the Sangha disputes, there is a legal issue arising from a dispute.\nWhen one who is disputing makes an accusation, there is a legal issue arising from an accusation.\nWhen one who is accusing commits an offense, there is a legal issue arising from an offense.\nWhen the Sangha does a legal procedure because of that offense, there is a legal issue arising from business.\nIn this way, because of legal issues arising from accusations, there are legal issues arising from offenses, legal issues arising from business, and legal issues arising from disputes."}},{"id":"pli-tv-pvr11:34","sourceIds":["pli-tv-pvr11:34.1","pli-tv-pvr11:34.2","pli-tv-pvr11:34.3","pli-tv-pvr11:34.4","pli-tv-pvr11:34.5","pli-tv-pvr11:34.6","pli-tv-pvr11:34.7","pli-tv-pvr11:34.8","pli-tv-pvr11:34.9","pli-tv-pvr11:34.10"],"kind":"text","text":{"pi":"Āpattādhikaraṇaṁ hoti kiccādhikaraṇaṁ, hoti vivādādhikaraṇaṁ, hoti anuvādādhikaraṇaṁ.\nĀpattādhikaraṇaṁ na hoti kiccādhikaraṇaṁ, na hoti vivādādhikaraṇaṁ, na hoti anuvādādhikaraṇaṁ;\napi ca āpattādhikaraṇapaccayā hoti kiccādhikaraṇaṁ, hoti vivādādhikaraṇaṁ, hoti anuvādādhikaraṇaṁ.\nYathā kathaṁ viya?\nPañcapi āpattikkhandhā āpattādhikaraṇaṁ, sattapi āpattikkhandhā āpattādhikaraṇaṁ, idaṁ vuccati āpattādhikaraṇaṁ.\nĀpattādhikaraṇe saṅgho vivadati vivādādhikaraṇaṁ.\nVivadamāno anuvadati anuvādādhikaraṇaṁ.\nAnuvadamāno āpattiṁ āpajjati āpattādhikaraṇaṁ.\nTāya āpattiyā saṅgho kammaṁ karoti kiccādhikaraṇaṁ.\nEvaṁ āpattādhikaraṇapaccayā hoti kiccādhikaraṇaṁ, hoti vivādādhikaraṇaṁ, hoti anuvādādhikaraṇaṁ.","en":"Is a legal issue arising from an offense a legal issue arising from business, a legal issue arising from a dispute, or a legal issue arising from an accusation?\nA legal issue arising from an offense is neither a legal issue arising from business, nor a legal issue arising from a dispute, nor a legal issue arising from an accusation.\nNevertheless, because of legal issues arising from offenses, there are legal issues arising from business, legal issues arising from disputes, and legal issues arising from accusations.\nHow is this?\nThere are legal issues arising from offenses because of the five classes of offenses, and there are legal issues arising from offenses because of the seven classes of offenses—these are called legal issues arising from offenses.\nWhen, during a legal issue arising from an offense, the Sangha disputes, there is a legal issue arising from a dispute.\nWhen one who is disputing makes an accusation, there is a legal issue arising from an accusation.\nWhen one who is accusing commits an offense, there is a legal issue arising from an offense.\nWhen the Sangha does a legal procedure because of that offense, there is a legal issue arising from business.\nIn this way, because of legal issues arising from offenses, there are legal issues arising from business, legal issues arising from disputes, and legal issues arising from accusations."}},{"id":"pli-tv-pvr11:35","sourceIds":["pli-tv-pvr11:35.1","pli-tv-pvr11:35.2","pli-tv-pvr11:35.3","pli-tv-pvr11:35.4","pli-tv-pvr11:35.5","pli-tv-pvr11:35.6","pli-tv-pvr11:35.7","pli-tv-pvr11:35.8","pli-tv-pvr11:35.9","pli-tv-pvr11:35.10"],"kind":"text","text":{"pi":"Kiccādhikaraṇaṁ hoti vivādādhikaraṇaṁ, hoti anuvādādhikaraṇaṁ, hoti āpattādhikaraṇaṁ.\nKiccādhikaraṇaṁ na hoti vivādādhikaraṇaṁ, na hoti anuvādādhikaraṇaṁ, na hoti āpattādhikaraṇaṁ;\napi ca kiccādhikaraṇapaccayā hoti vivādādhikaraṇaṁ, hoti anuvādādhikaraṇaṁ, hoti āpattādhikaraṇaṁ.\nYathā kathaṁ viya?\nYā saṅghassa kiccayatā karaṇīyatā apalokanakammaṁ ñattikammaṁ ñattidutiyakammaṁ ñatticatutthakammaṁ, idaṁ vuccati kiccādhikaraṇaṁ.\nKiccādhikaraṇe saṅgho vivadati vivādādhikaraṇaṁ.\nVivadamāno anuvadati anuvādādhikaraṇaṁ.\nAnuvadamāno āpattiṁ āpajjati āpattādhikaraṇaṁ.\nTāya āpattiyā saṅgho kammaṁ karoti kiccādhikaraṇaṁ.\nEvaṁ kiccādhikaraṇapaccayā hoti vivādādhikaraṇaṁ, hoti anuvādādhikaraṇaṁ, hoti āpattādhikaraṇaṁ.","en":"Is a legal issue arising from business a legal issue arising from a dispute, a legal issue arising from an accusation, or a legal issue arising from an offense?\nA legal issue arising from business is neither a legal issue arising from a dispute, nor a legal issue arising from an accusation, nor a legal issue arising from an offense.\nNevertheless, because of legal issues arising from business, there are legal issues arising from disputes, legal issues arising from accusations, and legal issues arising from offenses.\nHow is this?\nWhatever is the duty or the business of the Sangha—a legal procedure consisting of getting permission, a legal procedure consisting of one motion, a legal procedure consisting of one motion and one announcement, a legal procedure consisting of one motion and three announcements—this is called a legal issue arising from business.\nWhen, during a legal issue arising from business, the Sangha disputes, there is a legal issue arising from a dispute.\nWhen one who is disputing makes an accusation, there is a legal issue arising from an accusation.\nWhen one who is accusing commits an offense, there is a legal issue arising from an offense.\nWhen the Sangha does a legal procedure because of that offense, there is a legal issue arising from business.\nIn this way, because of legal issues arising from business, there are legal issues arising from disputes, legal issues arising from accusations, and legal issues arising from offenses."}},{"id":"pli-tv-pvr11:36","sourceIds":["pli-tv-pvr11:36.0","pli-tv-pvr11:36.1","pli-tv-pvr11:36.2","pli-tv-pvr11:36.3","pli-tv-pvr11:36.4","pli-tv-pvr11:36.5","pli-tv-pvr11:36.6","pli-tv-pvr11:36.7","pli-tv-pvr11:36.8","pli-tv-pvr11:36.9","pli-tv-pvr11:36.10","pli-tv-pvr11:36.11","pli-tv-pvr11:36.12"],"kind":"text","text":{"pi":"6. Pucchāvāra\nYattha sativinayo tattha sammukhāvinayo?\nYattha sammukhāvinayo tattha sativinayo?\nYattha amūḷhavinayo tattha sammukhāvinayo?\nYattha sammukhāvinayo tattha amūḷhavinayo?\nYattha paṭiññātakaraṇaṁ tattha sammukhāvinayo?\nYattha sammukhāvinayo tattha paṭiññātakaraṇaṁ?\nYattha yebhuyyasikā tattha sammukhāvinayo?\nYattha sammukhāvinayo tattha yebhuyyasikā?\nYattha tassapāpiyasikā tattha sammukhāvinayo?\nYattha sammukhāvinayo tattha tassapāpiyasikā?\nYattha tiṇavatthārako tattha sammukhāvinayo?\nYattha sammukhāvinayo tattha tiṇavatthārako?","en":"6. The section on questioning\nWhen there is resolution through recollection, is there also resolution face-to-face?\nWhen there is resolution face-to-face, is there also resolution through recollection?\nWhen there is resolution because of past insanity, is there also resolution face-to-face?\nWhen there is resolution face-to-face, is there also resolution because of past insanity?\nWhen there is acting according to what has been admitted, is there also resolution face-to-face?\nWhen there is resolution face-to-face, is there also acting according to what has been admitted?\nWhen there is a majority decision, is there also resolution face-to-face?\nWhen there is resolution face-to-face, is there also a majority decision?\nWhen there is a further penalty, is there also resolution face-to-face?\nWhen there is resolution face-to-face, is there also a further penalty?\nWhen there is covering over as if with grass, is there also resolution face-to-face?\nWhen there is resolution face-to-face, is there also covering over as if with grass?"}},{"id":"pli-tv-pvr11:37","sourceIds":["pli-tv-pvr11:37.0","pli-tv-pvr11:37.1","pli-tv-pvr11:37.2","pli-tv-pvr11:37.3","pli-tv-pvr11:37.4","pli-tv-pvr11:37.5","pli-tv-pvr11:37.6","pli-tv-pvr11:37.7","pli-tv-pvr11:37.8"],"kind":"text","text":{"pi":"7. Vissajjanāvāra\nYasmiṁ samaye sammukhāvinayena ca sativinayena ca adhikaraṇaṁ vūpasammati—\nyattha sativinayo tattha sammukhāvinayo, yattha sammukhāvinayo tattha sativinayo, na tattha amūḷhavinayo, na tattha paṭiññātakaraṇaṁ, na tattha yebhuyyasikā, na tattha tassapāpiyasikā, na tattha tiṇavatthārako.\nYasmiṁ samaye sammukhāvinayena ca amūḷhavinayena ca …pe…\nsammukhāvinayena ca paṭiññātakaraṇena ca …pe…\nsammukhāvinayena ca yebhuyyasikāya ca …pe…\nsammukhāvinayena ca tassapāpiyasikāya ca …pe…\nsammukhāvinayena ca tiṇavatthārakena ca adhikaraṇaṁ vūpasammati—\nyattha tiṇavatthārako tattha sammukhāvinayo, yattha sammukhāvinayo tattha tiṇavatthārako, na tattha sativinayo, na tattha amūḷhavinayo, na tattha paṭiññātakaraṇaṁ, na tattha yebhuyyasikā, na tattha tassapāpiyasikā.","en":"7. The section on responding\nThere may be an occasion when a legal issue is resolved by resolution face-to-face and resolution through recollection.\nThen, when there is resolution through recollection there is also resolution face-to-face, and when there is resolution face-to-face there is also resolution through recollection; but there is not resolution because of past insanity, nor acting according to what has been admitted, nor a majority decision, nor a further penalty, nor covering over as if with grass.\nThere may be an occasion when a legal issue is resolved by resolution face-to-face and resolution because of past insanity. …\nby resolution face-to-face and by acting according to what has been admitted …\nby resolution face-to-face and by a majority decision …\nby resolution face-to-face and by a further penalty …\nThere may be an occasion when a legal issue is resolved by resolution face-to-face and by covering over as if with grass.\nThen, when there is covering over as if with grass there is also resolution face-to-face, and when there is resolution face-to-face there is also covering over as if with grass; but there is not resolution through recollection, nor resolution because of past insanity, nor acting according to what has been admitted, nor a majority decision, nor a further penalty."}},{"id":"pli-tv-pvr11:38","sourceIds":["pli-tv-pvr11:38.0","pli-tv-pvr11:38.1","pli-tv-pvr11:38.2","pli-tv-pvr11:38.3","pli-tv-pvr11:38.4","pli-tv-pvr11:38.5","pli-tv-pvr11:38.6","pli-tv-pvr11:38.7","pli-tv-pvr11:38.8"],"kind":"text","text":{"pi":"8. Saṁsaṭṭhavāra\nSammukhāvinayoti vā sativinayoti vā ime dhammā saṁsaṭṭhā udāhu visaṁsaṭṭhā?\nLabbhā ca panimesaṁ dhammānaṁ vinibbhujitvā vinibbhujitvā nānākaraṇaṁ paññāpetuṁ?\nSammukhāvinayoti vā amūḷhavinayoti vā …pe…\nsammukhāvinayoti vā paṭiññātakaraṇanti vā …\nsammukhāvinayoti vā yebhuyyasikāti vā …\nsammukhāvinayoti vā tassapāpiyasikāti vā …\nsammukhāvinayoti vā tiṇavatthārakoti vā—ime dhammā saṁsaṭṭhā, udāhu visaṁsaṭṭhā?\nLabbhā ca panimesaṁ dhammānaṁ vinibbhujitvā vinibbhujitvā nānākaraṇaṁ paññāpetuṁ?","en":"8. The section on connected\nIs a resolution face-to-face and a resolution through recollection connected or disconnected?\nIs it possible to completely separate them and point to their difference?\nIs a resolution face-to-face and resolution because of past insanity …\nIs a resolution face-to-face and acting according to what has been admitted …\nIs a resolution face-to-face and a majority decision …\nIs a resolution face-to-face and a further penalty …\nIs a resolution face-to-face and covering over as if with grass connected or disconnected?\nIs it possible to completely separate them and point to their difference?"}},{"id":"pli-tv-pvr11:39","sourceIds":["pli-tv-pvr11:39.1","pli-tv-pvr11:39.2","pli-tv-pvr11:39.3","pli-tv-pvr11:39.4","pli-tv-pvr11:39.5","pli-tv-pvr11:39.6","pli-tv-pvr11:39.7","pli-tv-pvr11:39.8","pli-tv-pvr11:39.9","pli-tv-pvr11:39.10"],"kind":"text","text":{"pi":"Sammukhāvinayoti vā sativinayoti vā—\nime dhammā saṁsaṭṭhā, no visaṁsaṭṭhā;\nna ca labbhā imesaṁ dhammānaṁ vinibbhujitvā vinibbhujitvā nānākaraṇaṁ paññāpetuṁ.\nSammukhāvinayoti vā amūḷhavinayoti vā …pe…\nsammukhāvinayoti vā paṭiññātakaraṇanti vā …\nsammukhāvinayoti vā yebhuyyasikāti vā …\nsammukhāvinayoti vā tassapāpiyasikāti vā …\nsammukhāvinayoti vā tiṇavatthārakoti vā—\nime dhammā saṁsaṭṭhā, no visaṁsaṭṭhā;\nna ca labbhā imesaṁ dhammānaṁ vinibbhujitvā vinibbhujitvā nānākaraṇaṁ paññāpetuṁ.","en":"Resolution face-to-face and resolution through recollection\nare connected, not disconnected,\nand it is not possible to completely separate them and point to their difference.\nResolution face-to-face and resolution because of past insanity …\nResolution face-to-face and acting according to what has been admitted …\nResolution face-to-face and a majority decision …\nResolution face-to-face and a further penalty …\nResolution face-to-face and covering over as if with grass\nare connected, not disconnected,\nand it is not possible to completely separate them and point to their difference."}},{"id":"pli-tv-pvr11:40","sourceIds":["pli-tv-pvr11:40.0","pli-tv-pvr11:40.1","pli-tv-pvr11:40.2","pli-tv-pvr11:40.3","pli-tv-pvr11:40.4","pli-tv-pvr11:40.5","pli-tv-pvr11:40.6","pli-tv-pvr11:40.7"],"kind":"text","text":{"pi":"9. Sattasamathanidāna\nSammukhāvinayo kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro kiṁsamuṭṭhāno?\nSativinayo kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro, kiṁsamuṭṭhāno?\nAmūḷhavinayo kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro, kiṁsamuṭṭhāno?\nPaṭiññātakaraṇaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?\nYebhuyyasikā kiṁnidānā, kiṁsamudayā, kiṁjātikā, kiṁpabhavā, kiṁsambhārā, kiṁsamuṭṭhānā?\nTassapāpiyasikā kiṁnidānā, kiṁsamudayā, kiṁjātikā, kiṁpabhavā, kiṁsambhārā, kiṁsamuṭṭhānā?\nTiṇavatthārako kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro, kiṁsamuṭṭhāno?","en":"9. The sources of the seven principles for settling legal issues\nWhat is the source, the origin, the birth, the arising, the production, the origination of resolution face-to-face?\nWhat is the source, the origin, the birth, the arising, the production, the origination of resolution through recollection?\nWhat is the source, the origin, the birth, the arising, the production, the origination of resolution because of past insanity?\nWhat is the source, the origin, the birth, the arising, the production, the origination of acting according to what has been admitted?\nWhat is the source, the origin, the birth, the arising, the production, the origination of a majority decision?\nWhat is the source, the origin, the birth, the arising, the production, the origination of a further penalty?\nWhat is the source, the origin, the birth, the arising, the production, the origination of covering over as if with grass?"}},{"id":"pli-tv-pvr11:41","sourceIds":["pli-tv-pvr11:41.1","pli-tv-pvr11:41.2","pli-tv-pvr11:41.3","pli-tv-pvr11:41.4","pli-tv-pvr11:41.5","pli-tv-pvr11:41.6","pli-tv-pvr11:41.7"],"kind":"text","text":{"pi":"Sammukhāvinayo nidānanidāno, nidānasamudayo, nidānajātiko, nidānapabhavo, nidānasambhāro, nidānasamuṭṭhāno.\nSativinayo …pe…\namūḷhavinayo …pe…\npaṭiññātakaraṇaṁ nidānanidānaṁ, nidānasamudayaṁ, nidānajātikaṁ, nidānapabhavaṁ, nidānasambhāraṁ, nidānasamuṭṭhānaṁ.\nYebhuyyasikā …pe…\ntassapāpiyasikā nidānanidānā, nidānasamudayā, nidānajātikā, nidānapabhavā, nidānasambhārā, nidānasamuṭṭhānā.\nTiṇavatthārako nidānanidāno, nidānasamudayo, nidānajātiko, nidānapabhavo, nidānasambhāro, nidānasamuṭṭhāno.","en":"Resolution face-to-face has sources as its source, its origin, its birth, its arising, its production, its origination.\nResolution through recollection …\nResolution because of past insanity …\nActing according to what has been admitted …\nA majority decision …\nA further penalty …\nCovering over as if with grass has sources as its source, its origin, its birth, its arising, its production, its origination."}},{"id":"pli-tv-pvr11:42","sourceIds":["pli-tv-pvr11:42.1","pli-tv-pvr11:42.2","pli-tv-pvr11:42.3","pli-tv-pvr11:42.4","pli-tv-pvr11:42.5","pli-tv-pvr11:42.6","pli-tv-pvr11:42.7"],"kind":"text","text":{"pi":"Sammukhāvinayo kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro, kiṁsamuṭṭhāno?\nSativinayo …pe…\namūḷhavinayo …pe…\npaṭiññātakaraṇaṁ …pe…\nyebhuyyasikā …pe…\ntassapāpiyasikā …pe…\ntiṇavatthārako kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro, kiṁsamuṭṭhāno?","en":"What is the source, the origin, the birth, the arising, the production, the origination of resolution face-to-face?\n… of resolution through recollection?\n… of resolution because of past insanity?\n… of acting according to what has been admitted?\n… of a majority decision?\n… of a further penalty?\nWhat is the source, the origin, the birth, the arising, the production, the origination of covering over as if with grass?"}},{"id":"pli-tv-pvr11:43","sourceIds":["pli-tv-pvr11:43.1","pli-tv-pvr11:43.2","pli-tv-pvr11:43.3","pli-tv-pvr11:43.4","pli-tv-pvr11:43.5","pli-tv-pvr11:43.6","pli-tv-pvr11:43.7"],"kind":"text","text":{"pi":"Sammukhāvinayo hetunidāno, hetusamudayo, hetujātiko, hetupabhavo, hetusambhāro, hetusamuṭṭhāno.\nSativinayo …pe…\namūḷhavinayo …pe…\npaṭiññātakaraṇaṁ hetunidānaṁ, hetusamudayaṁ, hetujātikaṁ, hetupabhavaṁ, hetusambhāraṁ, hetusamuṭṭhānaṁ.\nYebhuyyasikā …pe…\ntassapāpiyasikā hetunidānā, hetusamudayā, hetujātikā, hetupabhavā, hetusambhārā, hetusamuṭṭhānā.\nTiṇavatthārako hetunidāno, hetusamudayo, hetujātiko, hetupabhavo, hetusambhāro, hetusamuṭṭhāno.","en":"Resolution face-to-face has causes as its source, its origin, its birth, its arising, its production, its origination.\nResolution through recollection …\nResolution because of past insanity …\nActing according to what has been admitted …\nA majority decision …\nA further penalty …\nCovering over as if with grass has causes as its source, its origin, its birth, its arising, its production, its origination."}},{"id":"pli-tv-pvr11:44","sourceIds":["pli-tv-pvr11:44.1","pli-tv-pvr11:44.2","pli-tv-pvr11:44.3","pli-tv-pvr11:44.4","pli-tv-pvr11:44.5","pli-tv-pvr11:44.6","pli-tv-pvr11:44.7","pli-tv-pvr11:44.8","pli-tv-pvr11:44.9","pli-tv-pvr11:44.10","pli-tv-pvr11:44.11","pli-tv-pvr11:44.12","pli-tv-pvr11:44.13","pli-tv-pvr11:44.14"],"kind":"text","text":{"pi":"Sammukhāvinayo kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro, kiṁsamuṭṭhāno?\nSativinayo …pe…\namūḷhavinayo …pe…\npaṭiññātakaraṇaṁ …pe…\nyebhuyyasikā …pe…\ntassapāpiyasikā …pe…\ntiṇavatthārako kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro, kiṁsamuṭṭhāno?\nSammukhāvinayo paccayanidāno, paccayasamudayo, paccayajātiko, paccayapabhavo, paccayasambhāro, paccayasamuṭṭhāno.\nSativinayo …pe…\namūḷhavinayo …pe…\npaṭiññātakaraṇaṁ paccayanidānaṁ, paccayasamudayaṁ, paccayajātikaṁ, paccayapabhavaṁ, paccayasambhāraṁ, paccayasamuṭṭhānaṁ.\nYebhuyyasikā …pe…\ntassapāpiyasikā paccayanidānā, paccayasamudayā, paccayajātikā, paccayapabhavā, paccayasambhārā, paccayasamuṭṭhānā.\nTiṇavatthārako paccayanidāno, paccayasamudayo, paccayajātiko, paccayapabhavo, paccayasambhāro, paccayasamuṭṭhāno.","en":"What is the source, the origin, the birth, the arising, the production, the origination of resolution face-to-face?\n… of resolution through recollection?\n… of resolution because of past insanity?\n… of acting according to what has been admitted?\n… of a majority decision?\n… of a further penalty?\nWhat is the source, the origin, the birth, the arising, the production, the origination of covering over as if with grass?\nResolution face-to-face has conditions as its source, its origin, its birth, its arising, its production, its origination.\nResolution through recollection …\nResolution because of past insanity …\nActing according to what has been admitted …\nA majority decision …\nA further penalty …\nCovering over as if with grass has conditions as its source, its origin, its birth, its arising, its production, its origination."}},{"id":"pli-tv-pvr11:45","sourceIds":["pli-tv-pvr11:45.1","pli-tv-pvr11:45.2","pli-tv-pvr11:45.3","pli-tv-pvr11:45.4","pli-tv-pvr11:45.5","pli-tv-pvr11:45.6","pli-tv-pvr11:45.7","pli-tv-pvr11:45.8","pli-tv-pvr11:45.9","pli-tv-pvr11:45.10","pli-tv-pvr11:45.11","pli-tv-pvr11:45.12","pli-tv-pvr11:45.13","pli-tv-pvr11:45.14"],"kind":"text","text":{"pi":"Sattannaṁ samathānaṁ kati mūlāni, kati samuṭṭhānā?\nSattannaṁ samathānaṁ chabbīsa mūlāni, chattiṁsa samuṭṭhānā.\nSattannaṁ samathānaṁ katamāni chabbīsa mūlāni?\nSammukhāvinayassa cattāri mūlāni—\nsaṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā;\nsativinayassa cattāri mūlāni;\namūḷhavinayassa cattāri mūlāni;\npaṭiññātakaraṇassa dve mūlāni—\nyo ca deseti yassa ca deseti;\nyebhuyyasikāya cattāri mūlāni;\ntassapāpiyasikāya cattāri mūlāni;\ntiṇavatthārakassa cattāri mūlāni—\nsaṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā—\nsattannaṁ samathānaṁ imāni chabbīsa mūlāni.","en":"How many roots do the seven principles for settling legal issues have, and how many originations?\nThey have twenty-six roots and thirty-six originations.\nWhat are those twenty-six roots?\nResolution face-to-face has four roots:\nface-to-face with the Sangha, face-to-face with the Teaching, face-to-face with the Monastic Law, face-to-face with the persons concerned.\nResolution through recollection has four roots.\nResolution because of past insanity has four roots.\nActing according to what has been admitted has two roots:\nThe one who confesses and the one he confesses to.\nA majority decision has four roots.\nA further penalty has four roots.\nCovering over as if with grass has four roots:\nface-to-face with the Sangha, face-to-face with the Teaching, face-to-face with the Monastic Law, face-to-face with the persons concerned."}},{"id":"pli-tv-pvr11:46","sourceIds":["pli-tv-pvr11:46.1","pli-tv-pvr11:46.2","pli-tv-pvr11:46.3","pli-tv-pvr11:46.4","pli-tv-pvr11:46.5","pli-tv-pvr11:46.6","pli-tv-pvr11:46.7","pli-tv-pvr11:46.8"],"kind":"text","text":{"pi":"Sattannaṁ samathānaṁ katame chattiṁsa samuṭṭhānā?\nSativinayassa kammassa kiriyā, karaṇaṁ, upagamanaṁ, ajjhupagamanaṁ, adhivāsanā, appaṭikkosanā.\nAmūḷhavinayassa kammassa …pe…\npaṭiññātakaraṇassa kammassa …\nyebhuyyasikāya kammassa …\ntassapāpiyasikāya kammassa …\ntiṇavatthārakassa kammassa kiriyā, karaṇaṁ, upagamanaṁ, ajjhupagamanaṁ, adhivāsanā, appaṭikkosanā—\nsattannaṁ samathānaṁ ime chattiṁsa samuṭṭhānā.","en":"What are those thirty-six originations?\nThe doing of, the performing of, the participation in, the consent to, the agreement to, the non-objection to a legal procedure of resolution through recollection.\n… a legal procedure of resolution because of past insanity.\n… a legal procedure of acting according to what has been admitted.\n… a legal procedure of majority decision.\n… a legal procedure of further penalty.\nThe doing of, the performing of, the participation in, the consent to, the agreement to, the non-objection to a legal procedure of covering over as if with grass."}},{"id":"pli-tv-pvr11:47","sourceIds":["pli-tv-pvr11:47.0","pli-tv-pvr11:47.1","pli-tv-pvr11:47.2","pli-tv-pvr11:47.3","pli-tv-pvr11:47.4","pli-tv-pvr11:47.5","pli-tv-pvr11:47.6","pli-tv-pvr11:47.7","pli-tv-pvr11:47.8","pli-tv-pvr11:47.9","pli-tv-pvr11:47.10","pli-tv-pvr11:47.11","pli-tv-pvr11:47.12"],"kind":"text","text":{"pi":"10. Sattasamathanānatthādi\nSammukhāvinayoti vā sativinayoti vā—ime dhammā nānatthā nānābyañjanā, udāhu ekatthā byañjanameva nānaṁ?\nSammukhāvinayoti vā amūḷhavinayoti vā …pe…\nsammukhāvinayoti vā paṭiññātakaraṇanti vā …\nsammukhāvinayoti vā yebhuyyasikāti vā …\nsammukhāvinayoti vā tassapāpiyasikāti vā …\nsammukhāvinayoti vā tiṇavatthārakoti vā—ime dhammā nānatthā nānābyañjanā, udāhu ekatthā byañjanameva nānaṁ?\nSammukhāvinayoti vā sativinayoti vā—ime dhammā nānatthā ceva nānābyañjanā ca.\nSammukhāvinayoti vā amūḷhavinayoti vā …pe…\nsammukhāvinayoti vā paṭiññātakaraṇanti vā …\nsammukhāvinayoti vā yebhuyyasikāti vā …\nsammukhāvinayoti vā tassapāpiyasikāti vā …\nsammukhāvinayoti vā tiṇavatthārakoti vā—ime dhammā nānatthā ceva nānābyañjanā ca.","en":"10. The variety in meaning, etc., between the seven principles for settling legal issues\n“Are resolution face-to-face and resolution through recollection different in meaning and different in wording, or the same in meaning and just different in wording?\nAre resolution face-to-face and resolution because of past insanity …\nAre resolution face-to-face and acting according to what has been admitted …\nAre resolution face-to-face and a majority decision …\nAre resolution face-to-face and a further penalty …\nAre resolution face-to-face and covering over as if with grass different in meaning and different in wording, or the same in meaning and just different in wording?\nResolution face-to-face and resolution through recollection are different in meaning and different in wording.\nResolution face-to-face and resolution because of past insanity …\nResolution face-to-face and acting according to what has been admitted …\nResolution face-to-face and a majority decision …\nResolution face-to-face and a further penalty …\nResolution face-to-face and covering over as if with grass are different in meaning and different in wording."}},{"id":"pli-tv-pvr11:48","sourceIds":["pli-tv-pvr11:48.1","pli-tv-pvr11:48.2"],"kind":"text","text":{"pi":"Vivādo vivādādhikaraṇaṁ, vivādo no adhikaraṇaṁ, adhikaraṇaṁ no vivādo, adhikaraṇañceva vivādo ca?\nSiyā vivādo vivādādhikaraṇaṁ, siyā vivādo no adhikaraṇaṁ, siyā adhikaraṇaṁ no vivādo, siyā adhikaraṇañceva vivādo ca.","en":"Are there disputes that are also legal issues arising from a dispute? Are there disputes that are not legal issues? Are there legal issues that are not disputes? Are there legal issues that are also disputes?\nThere are disputes that are also legal issues arising from a dispute. There are disputes that are not legal issues. There are legal issues that are not disputes. There are legal issues that are also disputes."}},{"id":"pli-tv-pvr11:49","sourceIds":["pli-tv-pvr11:49.1","pli-tv-pvr11:49.2","pli-tv-pvr11:49.3","pli-tv-pvr11:49.4","pli-tv-pvr11:49.5"],"kind":"text","text":{"pi":"Tattha katamo vivādo vivādādhikaraṇaṁ?\nIdha bhikkhū vivadanti dhammoti vā adhammoti vā …pe…\nduṭṭhullā āpattīti vā aduṭṭhullā āpattīti vā.\nYaṁ tattha bhaṇḍanaṁ, kalaho, viggaho, vivādo, nānāvādo, aññathāvādo, vipaccatāya vohāro, medhakaṁ—\nayaṁ vivādo vivādādhikaraṇaṁ.","en":"How is there a dispute that is also a legal issue arising from a dispute?\nIt may be that monks are disputing, saying, ‘This is the Teaching’, ‘This is contrary to the Teaching’ …\n‘This is a grave offense’, or ‘This is a minor offense.’\nIn regard to this, whatever there is of quarreling, arguing, conflict, disputing, variety in opinion, difference in opinion, heated speech, or strife—\nthis is a dispute that is also a legal issue arising from a dispute."}},{"id":"pli-tv-pvr11:50","sourceIds":["pli-tv-pvr11:50.1","pli-tv-pvr11:50.2","pli-tv-pvr11:50.3"],"kind":"text","text":{"pi":"Tattha katamo vivādo no adhikaraṇaṁ?\nMātāpi puttena vivadati, puttopi mātarā vivadati, pitāpi puttena vivadati, puttopi pitarā vivadati, bhātāpi bhātarā vivadati, bhātāpi bhaginiyā vivadati, bhaginīpi bhātarā vivadati, sahāyopi sahāyena vivadati—\nayaṁ vivādo no adhikaraṇaṁ.","en":"How is there a dispute that is not a legal issue?\nA mother disputes with her offspring; an offspring with their mother; a father with his offspring; an offspring with their father; a brother with his brother; a brother with his sister; a sister with her brother; a friend with their friend—\nthese are disputes that are not legal issues."}},{"id":"pli-tv-pvr11:51","sourceIds":["pli-tv-pvr11:51.1","pli-tv-pvr11:51.2","pli-tv-pvr11:51.3"],"kind":"text","text":{"pi":"Tattha katamaṁ adhikaraṇaṁ no vivādo?\nAnuvādādhikaraṇaṁ, āpattādhikaraṇaṁ, kiccādhikaraṇaṁ—\nidaṁ adhikaraṇaṁ no vivādo.","en":"How is there a legal issue that is not a dispute?\nA legal issue arising from an accusation, a legal issue arising from an offense, a legal issue arising from business—\nthese are legal issues that are not disputes."}},{"id":"pli-tv-pvr11:52","sourceIds":["pli-tv-pvr11:52.1","pli-tv-pvr11:52.2"],"kind":"text","text":{"pi":"Tattha katamaṁ adhikaraṇañceva vivādo ca?\nVivādādhikaraṇaṁ adhikaraṇañceva vivādo ca.","en":"How is there a legal issue that is also a dispute?\nA legal issue arising from a dispute is a legal issue and also a dispute."}},{"id":"pli-tv-pvr11:53","sourceIds":["pli-tv-pvr11:53.1","pli-tv-pvr11:53.2"],"kind":"text","text":{"pi":"Anuvādo anuvādādhikaraṇaṁ, anuvādo no adhikaraṇaṁ, adhikaraṇaṁ no anuvādo, adhikaraṇañceva anuvādo ca?\nSiyā anuvādo anuvādādhikaraṇaṁ, siyā anuvādo no adhikaraṇaṁ, siyā adhikaraṇaṁ no anuvādo, siyā adhikaraṇañceva anuvādo ca.","en":"Are there accusations that are also legal issues arising from accusations? Are there accusations that are not legal issues? Are there legal issues that are not accusations? Are there legal issues that are also accusations?\nThere are accusations that are also legal issues arising from accusations. There are accusations that are not legal issues. There are legal issues that are not accusations. There are legal issues that are also accusations."}},{"id":"pli-tv-pvr11:54","sourceIds":["pli-tv-pvr11:54.1","pli-tv-pvr11:54.2","pli-tv-pvr11:54.3","pli-tv-pvr11:54.4"],"kind":"text","text":{"pi":"Tattha katamo anuvādo anuvādādhikaraṇaṁ?\nIdha bhikkhū bhikkhuṁ anuvadanti sīlavipattiyā vā ācāravipattiyā vā diṭṭhivipattiyā vā ājīvavipattiyā vā.\nYo tattha anuvādo, anuvadanā anullapanā anubhaṇanā anusampavaṅkatā abbhussahanatā anubalappadānaṁ—\nayaṁ anuvādo anuvādādhikaraṇaṁ.","en":"How is there an accusation that is also a legal issue arising from an accusation?\nIt may be that monks accuse a monk of failure in morality, conduct, view, or livelihood.\nIn regard to this, whatever there is of accusations, accusing, allegations, blame, taking sides because of friendship, taking part in the accusation, or supporting the accusation—\nthis is an accusation that is also a legal issue arising from an accusation."}},{"id":"pli-tv-pvr11:55","sourceIds":["pli-tv-pvr11:55.1","pli-tv-pvr11:55.2","pli-tv-pvr11:55.3"],"kind":"text","text":{"pi":"Tattha katamo anuvādo no adhikaraṇaṁ?\nMātāpi puttaṁ anuvadati, puttopi mātaraṁ anuvadati, pitāpi puttaṁ anuvadati, puttopi pitaraṁ anuvadati, bhātāpi bhātaraṁ anuvadati, bhātāpi bhaginiṁ anuvadati, bhaginīpi bhātaraṁ anuvadati, sahāyopi sahāyaṁ anuvadati—\nayaṁ anuvādo no adhikaraṇaṁ.","en":"How is there an accusation that is not a legal issue?\nA mother accuses her offspring; an offspring their mother; a father his offspring; an offspring their father; a brother his brother; a brother his sister; a sister her brother; a friend their friend—\nthese are accusations that are not legal issues."}},{"id":"pli-tv-pvr11:56","sourceIds":["pli-tv-pvr11:56.1","pli-tv-pvr11:56.2","pli-tv-pvr11:56.3"],"kind":"text","text":{"pi":"Tattha katamaṁ adhikaraṇaṁ no anuvādo?\nĀpattādhikaraṇaṁ kiccādhikaraṇaṁ vivādādhikaraṇaṁ—\nidaṁ adhikaraṇaṁ no anuvādo.","en":"How is there a legal issue that is not an accusation?\nA legal issue arising from an offense, a legal issue arising from business, a legal issue arising from a dispute—\nthese are legal issues that are not accusations."}},{"id":"pli-tv-pvr11:57","sourceIds":["pli-tv-pvr11:57.1","pli-tv-pvr11:57.2"],"kind":"text","text":{"pi":"Tattha katamaṁ adhikaraṇañceva anuvādo ca?\nAnuvādādhikaraṇaṁ adhikaraṇañceva anuvādo ca.","en":"How is there a legal issue that is also an accusation?\nA legal issue arising from an accusation is a legal issue and also an accusation."}},{"id":"pli-tv-pvr11:58","sourceIds":["pli-tv-pvr11:58.1","pli-tv-pvr11:58.2"],"kind":"text","text":{"pi":"Āpatti āpattādhikaraṇaṁ, āpatti no adhikaraṇaṁ, adhikaraṇaṁ no āpatti, adhikaraṇañceva āpatti ca?\nSiyā āpatti āpattādhikaraṇaṁ, siyā āpatti no adhikaraṇaṁ, siyā adhikaraṇaṁ no āpatti, siyā adhikaraṇañceva āpatti ca.","en":"Are there offenses that are also legal issues arising from an offense? Are there offenses that are not legal issues? Are there legal issues that are not offenses? Are there legal issues that are also offenses?\nThere are offenses that are also legal issues arising from an offense. There are offenses that are not legal issues. There are legal issues that are not offenses. There are legal issues that are also offenses."}},{"id":"pli-tv-pvr11:59","sourceIds":["pli-tv-pvr11:59.1","pli-tv-pvr11:59.2","pli-tv-pvr11:59.3","pli-tv-pvr11:59.4"],"kind":"text","text":{"pi":"Tattha katamā āpatti āpattādhikaraṇaṁ?\nPañcapi āpattikkhandhā āpattādhikaraṇaṁ.\nSattapi āpattikkhandhā āpattādhikaraṇaṁ.\nAyaṁ āpatti āpattādhikaraṇaṁ.","en":"How is there an offense that is also a legal issue arising from an offense?\nThere are legal issues arising from offenses because of the five classes of offenses,\nand there are legal issues arising from offenses because of the seven classes of offenses—\nthese are offenses that are also legal issues arising from an offense."}},{"id":"pli-tv-pvr11:60","sourceIds":["pli-tv-pvr11:60.1","pli-tv-pvr11:60.2","pli-tv-pvr11:60.3"],"kind":"text","text":{"pi":"Tattha katamā āpatti no adhikaraṇaṁ?\nSotāpatti samāpatti—\nayaṁ āpatti no adhikaraṇaṁ.","en":"How is there an offense that is not a legal issue?\nThe attainment of streamentry—\nthis is an offense/attainment that is not a legal issue."}},{"id":"pli-tv-pvr11:61","sourceIds":["pli-tv-pvr11:61.1","pli-tv-pvr11:61.2","pli-tv-pvr11:61.3"],"kind":"text","text":{"pi":"Tattha katamaṁ adhikaraṇaṁ no āpatti?\nKiccādhikaraṇaṁ vivādādhikaraṇaṁ anuvādādhikaraṇaṁ—\nidaṁ adhikaraṇaṁ no āpatti.","en":"How is there a legal issue that is not an offense?\nA legal issue arising from business, a legal issue arising from a dispute, a legal issue arising from an accusation—\nthese are legal issues that are not offenses."}},{"id":"pli-tv-pvr11:62","sourceIds":["pli-tv-pvr11:62.1","pli-tv-pvr11:62.2"],"kind":"text","text":{"pi":"Tattha katamaṁ adhikaraṇañceva āpatti ca?\nĀpattādhikaraṇaṁ adhikaraṇañceva āpatti ca.","en":"How is there a legal issue that is also an offense?\nA legal issue arising from an offense is a legal issue and also an offense."}},{"id":"pli-tv-pvr11:63","sourceIds":["pli-tv-pvr11:63.1","pli-tv-pvr11:63.2"],"kind":"text","text":{"pi":"Kiccaṁ kiccādhikaraṇaṁ, kiccaṁ no adhikaraṇaṁ, adhikaraṇaṁ no kiccaṁ, adhikaraṇañceva kiccañca?\nSiyā kiccaṁ kiccādhikaraṇaṁ, siyā kiccaṁ no adhikaraṇaṁ, siyā adhikaraṇaṁ no kiccaṁ, siyā adhikaraṇañceva kiccañca.","en":"Is there business that is also a legal issue arising from business? Is there business that is not a legal issue? Are there legal issues that are not business? Are there legal issues that are also business?\nThere is business that is also a legal issue arising from business. There is business that is not a legal issue. There are legal issues that are not business. There are legal issues that are also business."}},{"id":"pli-tv-pvr11:64","sourceIds":["pli-tv-pvr11:64.1","pli-tv-pvr11:64.2","pli-tv-pvr11:64.3"],"kind":"text","text":{"pi":"Tattha katamaṁ kiccaṁ kiccādhikaraṇaṁ?\nYā saṅghassa kiccayatā karaṇīyatā apalokanakammaṁ ñattikammaṁ ñattidutiyakammaṁ ñatticatutthakammaṁ—\nidaṁ kiccaṁ kiccādhikaraṇaṁ.","en":"How is there business that is also a legal issue arising from business?\nWhatever is the duty or the business of the Sangha—a legal procedure consisting of getting permission, a legal procedure consisting of one motion, a legal procedure consisting of one motion and one announcement, a legal procedure consisting of one motion and three announcements—\nthis is business that is also a legal issue arising from business."}},{"id":"pli-tv-pvr11:65","sourceIds":["pli-tv-pvr11:65.1","pli-tv-pvr11:65.2","pli-tv-pvr11:65.3"],"kind":"text","text":{"pi":"Tattha katamaṁ kiccaṁ no adhikaraṇaṁ?\nĀcariyakiccaṁ upajjhāyakiccaṁ samānupajjhāyakiccaṁ samānācariyakiccaṁ—\nidaṁ kiccaṁ no adhikaraṇaṁ.","en":"How is there business that is not a legal issue?\nThe duty to a teacher, the duty to a preceptor, the duty to a co-student, the duty to a co-pupil—\nthese kinds of business are not legal issues."}},{"id":"pli-tv-pvr11:66","sourceIds":["pli-tv-pvr11:66.1","pli-tv-pvr11:66.2","pli-tv-pvr11:66.3"],"kind":"text","text":{"pi":"Tattha katamaṁ adhikaraṇaṁ no kiccaṁ?\nVivādādhikaraṇaṁ anuvādādhikaraṇaṁ āpattādhikaraṇaṁ—\nidaṁ adhikaraṇaṁ no kiccaṁ.","en":"How is there a legal issue that is not business?\nA legal issue arising from a dispute, a legal issue arising from an accusation, a legal issue arising from an offense—\nthese are legal issues that are not business."}},{"id":"pli-tv-pvr11:67","sourceIds":["pli-tv-pvr11:67.1","pli-tv-pvr11:67.2"],"kind":"text","text":{"pi":"Tattha katamaṁ adhikaraṇañceva kiccañca?\nKiccādhikaraṇaṁ adhikaraṇañceva kiccaṁ cāti.","en":"How is there a legal issue that is also business?\nA legal issue arising from business is a legal issue and also business.”"}},{"id":"pli-tv-pvr11:68","sourceIds":["pli-tv-pvr11:68.1"],"kind":"text","text":{"pi":"Adhikaraṇabhedaṁ niṭṭhitaṁ.","en":"Various aspects of the four kinds of legal issues are finished."}},{"id":"pli-tv-pvr11:69","sourceIds":["pli-tv-pvr11:69.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr11:70","sourceIds":["pli-tv-pvr11:70.1","pli-tv-pvr11:70.2","pli-tv-pvr11:70.3","pli-tv-pvr11:70.4"],"kind":"text","text":{"pi":"Adhikaraṇaṁ ukkoṭā,\nākārā puggalena ca;\nNidānahetupaccayā,\nmūlaṁ samuṭṭhānena ca.","en":"“Legal issues, kinds of reopening,\nWays, and with people;\nSources, causes, conditions,\nRoots, and with origination."}},{"id":"pli-tv-pvr11:71","sourceIds":["pli-tv-pvr11:71.1","pli-tv-pvr11:71.2","pli-tv-pvr11:71.3","pli-tv-pvr11:71.4","pli-tv-pvr11:71.5","pli-tv-pvr11:71.6"],"kind":"text","text":{"pi":"Āpatti hoti yattha ca,\nsaṁsaṭṭhā nidānena ca;\nHetupaccayamūlāni,\nsamuṭṭhānena byañjanā;\nVivādo adhikaraṇanti,\nbhedādhikaraṇe idanti.","en":"Offense, is, and when,\nConnected, and with source;\nCauses, conditions, roots,\nWith origination, wording;\nDispute, legal issues.”\n“This is in the subdivision on legal issues.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-pvr11/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}