{"id":"pli-tv-pvr13","title":"1. Investigation","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-pvr13","title":"1. Investigation","units":[{"id":"pli-tv-pvr13:0","sourceIds":["pli-tv-pvr13:0.1","pli-tv-pvr13:0.2","pli-tv-pvr13:0.3"],"kind":"text","text":{"pi":"Parivāra\n13. Codanākaṇḍa\n1. Anuvijjakaanuyoga","en":"The Compendium\nAccusations and the process of investigation\n1. Investigation"}},{"id":"pli-tv-pvr13:1","sourceIds":["pli-tv-pvr13:1.1","pli-tv-pvr13:1.2","pli-tv-pvr13:1.3","pli-tv-pvr13:1.4","pli-tv-pvr13:1.5","pli-tv-pvr13:1.6","pli-tv-pvr13:1.7","pli-tv-pvr13:1.8","pli-tv-pvr13:1.9","pli-tv-pvr13:1.10","pli-tv-pvr13:1.11","pli-tv-pvr13:1.12","pli-tv-pvr13:1.13","pli-tv-pvr13:1.14","pli-tv-pvr13:1.15","pli-tv-pvr13:1.16","pli-tv-pvr13:1.17","pli-tv-pvr13:1.18","pli-tv-pvr13:1.19","pli-tv-pvr13:1.20","pli-tv-pvr13:1.21","pli-tv-pvr13:1.22","pli-tv-pvr13:1.23","pli-tv-pvr13:1.24","pli-tv-pvr13:1.25","pli-tv-pvr13:1.26","pli-tv-pvr13:1.27","pli-tv-pvr13:1.28","pli-tv-pvr13:1.29","pli-tv-pvr13:1.30","pli-tv-pvr13:1.31","pli-tv-pvr13:1.32","pli-tv-pvr13:1.33","pli-tv-pvr13:1.34","pli-tv-pvr13:1.35","pli-tv-pvr13:1.36","pli-tv-pvr13:1.37"],"kind":"text","text":{"pi":"Anuvijjakena codako pucchitabbo—\n“yaṁ kho tvaṁ, āvuso, imaṁ bhikkhuṁ codesi, kimhi naṁ codesi, sīlavipattiyā vā codesi, ācāravipattiyā vā codesi, diṭṭhivipattiyā vā codesī”ti?\nSo ce evaṁ vadeyya—\n“sīlavipattiyā vā codemi, ācāravipattiyā vā codemi, diṭṭhivipattiyā vā codemī”ti, so evamassa vacanīyo—\n“jānāsi panāyasmā sīlavipattiṁ, jānāsi ācāravipattiṁ, jānāsi diṭṭhivipattin”ti?\nSo ce evaṁ vadeyya—\n“jānāmi kho ahaṁ, āvuso, sīlavipattiṁ, jānāmi ācāravipattiṁ, jānāmi diṭṭhivipattin”ti, so evamassa vacanīyo—\n“katamā panāvuso, sīlavipatti?\nKatamā ācāravipatti?\nKatamā diṭṭhivipattī”ti?\nSo ce evaṁ vadeyya—\n“cattāri ca pārājikāni, terasa ca saṅghādisesā, ayaṁ sīlavipatti.\nThullaccayaṁ, pācittiyaṁ, pāṭidesanīyaṁ, dukkaṭaṁ, dubbhāsitaṁ, ayaṁ ācāravipatti.\nMicchādiṭṭhi, antaggāhikā diṭṭhi, ayaṁ diṭṭhivipattī”ti, so evamassa vacanīyo—\n“yaṁ kho tvaṁ, āvuso, imaṁ bhikkhuṁ codesi, diṭṭhena vā codesi sutena vā codesi parisaṅkāya vā codesī”ti?\nSo ce evaṁ vadeyya—\n“diṭṭhena vā codemi sutena vā codemi parisaṅkāya vā codemī”ti, so evamassa vacanīyo—\n“yaṁ kho tvaṁ, āvuso, imaṁ bhikkhuṁ diṭṭhena codesi, kiṁ te diṭṭhaṁ kinti te diṭṭhaṁ, kadā te diṭṭhaṁ, kattha te diṭṭhaṁ pārājikaṁ ajjhāpajjanto diṭṭho, saṅghādisesaṁ ajjhāpajjanto diṭṭho, thullaccayaṁ …\npācittiyaṁ …\npāṭidesanīyaṁ …\ndukkaṭaṁ …\ndubbhāsitaṁ ajjhāpajjanto diṭṭho, kattha ca tvaṁ ahosi, kattha cāyaṁ bhikkhu ahosi, kiñca tvaṁ karosi, kiṁ cāyaṁ bhikkhu karotī”ti?\nSo ce evaṁ vadeyya—\n“na kho ahaṁ, āvuso, imaṁ bhikkhuṁ diṭṭhena codemi, api ca sutena codemī”ti, so evamassa vacanīyo—\n“yaṁ kho tvaṁ, āvuso, imaṁ bhikkhuṁ sutena codesi, kiṁ te sutaṁ, kinti te sutaṁ, kadā te sutaṁ, kattha te sutaṁ, pārājikaṁ ajjhāpannoti sutaṁ, saṅghādisesaṁ …\nthullaccayaṁ …\npācittiyaṁ …\npāṭidesanīyaṁ …\ndukkaṭaṁ …\ndubbhāsitaṁ ajjhāpannoti sutaṁ, bhikkhussa sutaṁ, bhikkhuniyā sutaṁ, sikkhamānāya sutaṁ, sāmaṇerassa sutaṁ, sāmaṇeriyā sutaṁ, upāsakassa sutaṁ, upāsikāya sutaṁ, rājūnaṁ sutaṁ, rājamahāmattānaṁ sutaṁ, titthiyānaṁ sutaṁ, titthiyasāvakānaṁ sutan”ti?\nSo ce evaṁ vadeyya—\n“na kho ahaṁ, āvuso, imaṁ bhikkhuṁ sutena codemi, api ca parisaṅkāya codemī”ti, so evamassa vacanīyo—\n“yaṁ kho tvaṁ, āvuso, imaṁ bhikkhuṁ parisaṅkāya codesi, kiṁ parisaṅkasi, kinti parisaṅkasi, kadā parisaṅkasi, kattha parisaṅkasi, pārājikaṁ ajjhāpannoti parisaṅkasi, saṅghādisesaṁ ajjhāpannoti parisaṅkasi, thullaccayaṁ …\npācittiyaṁ …\npāṭidesanīyaṁ …\ndukkaṭaṁ …\ndubbhāsitaṁ ajjhāpannoti parisaṅkasi, bhikkhussa sutvā parisaṅkasi, bhikkhuniyā sutvā parisaṅkasi, sikkhamānāya sutvā parisaṅkasi, sāmaṇerassa sutvā parisaṅkasi, sāmaṇeriyā sutvā parisaṅkasi, upāsakassa sutvā parisaṅkasi, upāsikāya sutvā parisaṅkasi, rājūnaṁ sutvā parisaṅkasi, rājamahāmattānaṁ sutvā parisaṅkasi, titthiyānaṁ sutvā parisaṅkasi, titthiyasāvakānaṁ sutvā parisaṅkasī”ti?","en":"The investigator should ask the accuser:\n“Do you accuse this monk of failure in morality, conduct, or view?”\nIf he says,\n“I am accusing him of failure in morality,” “I am accusing him of failure in conduct,” or “I am accusing him of failure in view,” he should be asked,\n“Do you know what failure in morality is?” “Do you know what failure in conduct is?” or “Do you know what failure in view is?”\nIf he says,\n“I do,” he should be asked what they are.\nIf he says,\n“The four offenses entailing expulsion and the thirteen entailing suspension are failure in morality,”\n“The serious offenses, the offenses entailing confession, the offenses entailing acknowledgment, the offenses of wrong conduct, and the offenses of wrong speech are failure in conduct,”\n“Wrong views and extreme views are failure in view,” he should be asked,\n“Are you accusing this monk because of what you’ve seen, what you’ve heard, or what you suspect?”\nIf he says,\n“I’m accusing him because of what I’ve seen,” “I’m accusing him because of what I’ve heard,” or “I’m accusing him because of what I suspect,” he should be asked,\n“Since you’re accusing this monk because of what you’ve seen, what have you seen? How did you see it? When did you see it? Where did you see it? Did you see him commit an offense entailing expulsion? Did you see him commit an offense entailing suspension? Did you see him commit a serious offense?\n… an offense entailing confession?\n… an offense entailing acknowledgment?\n… an offense of wrong conduct?\n… an offense of wrong speech? Where were you? Where was this monk? What were you doing? What was this monk doing?”\nIf he says,\n“I didn’t accuse this monk because of what I’ve seen, but because of what I’ve heard,” he should be asked,\n“Since you’re accusing this monk because of what you’ve heard, what have you heard? How did you hear it? When did you hear it? Where did you hear it? Did you hear that he has committed an offense entailing expulsion? Did you hear that he has committed an offense entailing suspension?\n… a serious offense?\n… an offense entailing confession?\n… an offense entailing acknowledgment?\n… an offense of wrong conduct?\nDid you hear that he has committed an offense of wrong speech? Did you hear it from a monk, a nun, a trainee nun, a novice monk, a novice nun, a male lay follower, or a female lay follower? Or did you hear it from kings, a king’s officials, the monastics of another religion, or the lay followers of another religion?”\nIf he says,\n“I didn’t accuse this monk because of what I’ve heard, but because of what I suspect,” he should be asked,\n“Since you’re accusing this monk because of suspicion, what do you suspect? How do you suspect it? When did you suspect it? Where did you suspect it? Do you suspect that he has committed an offense entailing expulsion? Do you suspect that he has committed an offense entailing suspension? Do you suspect that he has committed a serious offense?\n… an offense entailing confession?\n… an offense entailing acknowledgment?\n… an offense of wrong conduct?\nDo you suspect that he has committed an offense of wrong speech? Do you suspect it after hearing about it from a monk, a nun, a trainee nun, a novice monk, a novice nun, a male lay follower, or a female lay follower? Or do you suspect it after hearing about it from kings, a king’s officials, the monastics of another religion, or the lay followers of another religion?”"}},{"id":"pli-tv-pvr13:2","sourceIds":["pli-tv-pvr13:2.1","pli-tv-pvr13:2.2","pli-tv-pvr13:2.3","pli-tv-pvr13:2.4","pli-tv-pvr13:2.5","pli-tv-pvr13:2.6"],"kind":"text","text":{"pi":"Diṭṭhaṁ diṭṭhena sameti,\ndiṭṭhena saṁsandate diṭṭhaṁ;\nDiṭṭhaṁ paṭicca na upeti,\nasuddhaparisaṅkito;\nSo puggalo paṭiññāya,\nkātabbo tenuposatho.","en":"If what he saw agrees with what he says he saw,\nIf they correspond with each other,\nBut what was seen is not adequate to prove the accusation,\nThen the one suspecting impurity\nShould admit it,\nAnd they should then do the observance-day ceremony with him."}},{"id":"pli-tv-pvr13:3","sourceIds":["pli-tv-pvr13:3.1","pli-tv-pvr13:3.2","pli-tv-pvr13:3.3","pli-tv-pvr13:3.4","pli-tv-pvr13:3.5","pli-tv-pvr13:3.6"],"kind":"text","text":{"pi":"Sutaṁ sutena sameti,\nsutena saṁsandate sutaṁ;\nSutaṁ paṭicca na upeti,\nasuddhaparisaṅkito;\nSo puggalo paṭiññāya,\nkātabbo tenuposatho.","en":"If what he heard agrees with what he says he heard,\nIf they correspond with each other,\nBut what was heard is not adequate to prove the accusation,\nThen the one suspecting impurity\nShould admit it,\nAnd they should then do the observance-day ceremony with him."}},{"id":"pli-tv-pvr13:4","sourceIds":["pli-tv-pvr13:4.1","pli-tv-pvr13:4.2","pli-tv-pvr13:4.3","pli-tv-pvr13:4.4","pli-tv-pvr13:4.5","pli-tv-pvr13:4.6"],"kind":"text","text":{"pi":"Mutaṁ mutena sameti,\nmutena saṁsandate mutaṁ;\nMutaṁ paṭicca na upeti,\nasuddhaparisaṅkito;\nSo puggalo paṭiññāya,\nkātabbo tenuposatho.","en":"If what he sensed agrees with what he says he sensed,\nIf they correspond with each other,\nBut what was sensed is not adequate to prove the accusation,\nThen the one suspecting impurity\nShould admit it,\nAnd they should then do the observance-day ceremony with him."}},{"id":"pli-tv-pvr13:5","sourceIds":["pli-tv-pvr13:5.1","pli-tv-pvr13:5.2","pli-tv-pvr13:5.3","pli-tv-pvr13:5.4","pli-tv-pvr13:5.5","pli-tv-pvr13:5.6","pli-tv-pvr13:5.7","pli-tv-pvr13:5.8","pli-tv-pvr13:5.9","pli-tv-pvr13:5.10","pli-tv-pvr13:5.11","pli-tv-pvr13:5.12","pli-tv-pvr13:5.13"],"kind":"text","text":{"pi":"Codanāya ko ādi, kiṁ majjhe, kiṁ pariyosānaṁ?\nCodanāya okāsakammaṁ ādi, kiriyā majjhe, samatho pariyosānaṁ.\nCodanāya kati mūlāni, kati vatthūni, kati bhūmiyo, katihākārehi codeti?\nCodanāya dve mūlāni, tīṇi vatthūni, pañca bhūmiyo, dvīhākārehi codeti.\nCodanāya katamāni dve mūlāni?\nSamūlikā vā amūlikā vā—\ncodanāya imāni dve mūlāni.\nCodanāya katamāni tīṇi vatthūni?\nDiṭṭhena sutena parisaṅkāya—\ncodanāya imāni tīṇi vatthūni.\nCodanāya katamā pañca bhūmiyo?\nKālena vakkhāmi no akālena, bhūtena vakkhāmi no abhūtena, saṇhena vakkhāmi no pharusena, atthasaṁhitena vakkhāmi no anatthasaṁhitena, mettācitto vakkhāmi no dosantaroti—\ncodanāya imā pañca bhūmiyo.","en":"What is the beginning, the middle, and the end of an accusation?\nGetting permission for the accusation is the beginning, doing it is the middle, settling it is the end.\nHow many roots does accusing have, how many bases, and how many grounds? And in how many ways does one accuse?\nIt has two roots, three bases, and five grounds. And one accuses in two ways.\nWhat are the two roots?\nWith a root and without a root.\nWhat are the three bases?\nThe seen, the heard, and the suspected.\nWhat are the five grounds?\n“I’ll speak at an appropriate time, not at an inappropriate one; I’ll speak the truth, not falsehood; I’ll speak gently, not harshly; I’ll speak what’s beneficial, not what’s unbeneficial; I’ll speak with a mind of good will, not with ill will.”"}},{"id":"pli-tv-pvr13:6","sourceIds":["pli-tv-pvr13:6.1","pli-tv-pvr13:6.2","pli-tv-pvr13:6.3"],"kind":"text","text":{"pi":"Katamehi dvīhākārehi codeti?\nKāyena vā codeti vācāya vā codeti—\nimehi dvīhākārehi codeti.","en":"What are the two ways of accusing?\nOne accuses by body or by speech."}},{"id":"pli-tv-pvr13:7","sourceIds":["pli-tv-pvr13:7.0","pli-tv-pvr13:7.1","pli-tv-pvr13:7.2","pli-tv-pvr13:7.3","pli-tv-pvr13:7.4","pli-tv-pvr13:7.5","pli-tv-pvr13:7.6","pli-tv-pvr13:7.7","pli-tv-pvr13:7.8","pli-tv-pvr13:7.9","pli-tv-pvr13:7.10","pli-tv-pvr13:7.11","pli-tv-pvr13:7.12","pli-tv-pvr13:7.13","pli-tv-pvr13:7.14","pli-tv-pvr13:7.15","pli-tv-pvr13:7.16","pli-tv-pvr13:7.17","pli-tv-pvr13:7.18"],"kind":"text","text":{"pi":"2. Codakādipaṭipatti\nCodakena kathaṁ paṭipajjitabbaṁ?\nCuditakena kathaṁ paṭipajjitabbaṁ?\nSaṅghena kathaṁ paṭipajjitabbaṁ?\nAnuvijjakena kathaṁ paṭipajjitabbaṁ?\nCodakena kathaṁ paṭipajjitabbanti?\nCodakena pañcasu dhammesu patiṭṭhāya paro codetabbo.\nKālena vakkhāmi no akālena, bhūtena vakkhāmi no abhūtena, saṇhena vakkhāmi no pharusena, atthasaṁhitena vakkhāmi no anatthasaṁhitena, mettācitto vakkhāmi no dosantaroti—\ncodakena evaṁ paṭipajjitabbaṁ.\nCuditakena kathaṁ paṭipajjitabbanti?\nCuditakena dvīsu dhammesu paṭipajjitabbaṁ.\nSacce ca akuppe ca—\ncuditakena evaṁ paṭipajjitabbaṁ.\nSaṅghena kathaṁ paṭipajjitabbanti?\nSaṅghena otiṇṇānotiṇṇaṁ jānitabbaṁ.\nSaṅghena evaṁ paṭipajjitabbaṁ.\nAnuvijjakena kathaṁ paṭipajjitabbanti?\nAnuvijjakena yena dhammena yena vinayena yena satthusāsanena taṁ adhikaraṇaṁ vūpasammati tathā taṁ adhikaraṇaṁ vūpasametabbaṁ.\nAnuvijjakena evaṁ paṭipajjitabbaṁ.","en":"2. The proceeding of an accuser, etc.\nHow should the accuser proceed?\nHow should the accused proceed?\nHow should the Sangha proceed?\nHow should the investigator proceed?\n“How should the accuser proceed?”\nThe accuser should set up five qualities before accusing another:\n“I’ll speak at an appropriate time, not at an inappropriate one; I’ll speak the truth, not falsehood; I’ll speak gently, not harshly; I’ll speak what’s beneficial, not what’s unbeneficial; I’ll speak with a mind of good will, not with ill will.”\n“How should the accused proceed?”\nThe accused should set up two qualities:\ntruth and composure.\n“How should the Sangha proceed?”\nThe Sangha should know what has been brought before it and what has not.\n“How should the investigator proceed?”\nThe investigator resolves that legal issue in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction."}},{"id":"pli-tv-pvr13:8","sourceIds":["pli-tv-pvr13:8.1","pli-tv-pvr13:8.2","pli-tv-pvr13:8.3","pli-tv-pvr13:8.4","pli-tv-pvr13:8.5","pli-tv-pvr13:8.6"],"kind":"text","text":{"pi":"Uposatho kimatthāya,\nPavāraṇā kissa kāraṇā;\nParivāso kimatthāya,\nMūlāyapaṭikassanā kissa kāraṇā;\nMānattaṁ kimatthāya,\nAbbhānaṁ kissa kāraṇā.","en":"What is the purpose of the observance-day ceremony?\nWhy is there an invitation ceremony?\nWhat is the purpose of probation?\nWhy is there a sending back to the beginning?\nWhat is the purpose of the trial period?\nWhy is there rehabilitation?"}},{"id":"pli-tv-pvr13:9","sourceIds":["pli-tv-pvr13:9.1","pli-tv-pvr13:9.2","pli-tv-pvr13:9.3","pli-tv-pvr13:9.4","pli-tv-pvr13:9.5","pli-tv-pvr13:9.6"],"kind":"text","text":{"pi":"Uposatho sāmaggatthāya,\nVisuddhatthāya pavāraṇā;\nParivāso mānattatthāya,\nMūlāyapaṭikassanā niggahatthāya;\nMānattaṁ abbhānatthāya,\nVisuddhatthāya abbhānaṁ.","en":"The purpose of the observance-day ceremony is unity.\nThe purpose of the invitation ceremony is purity.\nThe purpose of probation is the trial period.\nThe purpose of sending back to the beginning is restraint.\nThe purpose of the trial period is rehabilitation.\nThe purpose of rehabilitation is purity."}},{"id":"pli-tv-pvr13:10","sourceIds":["pli-tv-pvr13:10.1","pli-tv-pvr13:10.2","pli-tv-pvr13:10.3","pli-tv-pvr13:10.4","pli-tv-pvr13:10.5","pli-tv-pvr13:10.6"],"kind":"text","text":{"pi":"Chandā dosā bhayā mohā,\nthere ca paribhāsati;\nKāyassa bhedā duppañño,\nkhato upahatindriyo;\nNirayaṁ gacchati dummedho,\nna ca sikkhāya gāravo.","en":"If, because of desire, ill will, fear, or confusion,\nOne reviles senior monks,\nThen, when the body breaks up, that foolish person,\nDamaged, with impaired faculties,\nBeing stupid, goes to hell,\nWithout respect for the training."}},{"id":"pli-tv-pvr13:11","sourceIds":["pli-tv-pvr13:11.1","pli-tv-pvr13:11.2","pli-tv-pvr13:11.3","pli-tv-pvr13:11.4"],"kind":"text","text":{"pi":"Na ca āmisaṁ nissāya,\nna ca nissāya puggalaṁ;\nUbho ete vivajjetvā,\nyathādhammo tathā kare.","en":"But not depending on worldly gain,\nNot depending on individuals,\nGiving up both of these,\nOne should act according to the Teaching."}},{"id":"pli-tv-pvr13:12","sourceIds":["pli-tv-pvr13:12.0","pli-tv-pvr13:12.1","pli-tv-pvr13:12.2","pli-tv-pvr13:12.3","pli-tv-pvr13:12.4"],"kind":"text","text":{"pi":"3. Codakassaattajhāpana\nKodhano upanāhī ca,\nCaṇḍo ca paribhāsako;\nAnāpattiyā āpattīti ropeti,\nTādiso codako jhāpeti attānaṁ.","en":"3. The accuser burning himself\n“Angry and resentful,\nAnd fierce, reviling,\nHe charges a non-offender with an offense—\nSuch an accuser burns himself."}},{"id":"pli-tv-pvr13:13","sourceIds":["pli-tv-pvr13:13.1","pli-tv-pvr13:13.2","pli-tv-pvr13:13.3","pli-tv-pvr13:13.4"],"kind":"text","text":{"pi":"Upakaṇṇakaṁ jappati jimhaṁ pekkhati,\nVītiharati kummaggaṁ paṭisevati;\nAnāpattiyā āpattīti ropeti,\nTādiso codako jhāpeti attānaṁ.","en":"Whispering in the ear, looking for flaws,\nVindictive, following the wrong path,\nHe charges a non-offender with an offense—\nSuch an accuser burns himself."}},{"id":"pli-tv-pvr13:14","sourceIds":["pli-tv-pvr13:14.1","pli-tv-pvr13:14.2","pli-tv-pvr13:14.3","pli-tv-pvr13:14.4","pli-tv-pvr13:14.5"],"kind":"text","text":{"pi":"Akālena codeti abhūtena,\nPharusena anatthasaṁhitena;\nDosantaro codeti no mettācitto,\nAnāpattiyā āpattīti ropeti;\nTādiso codako jhāpeti attānaṁ.","en":"Accusing at the wrong time, untruthfully,\nHarshly, without benefit,\nWith a mind of ill will, not a mind of good will,\nHe charges a non-offender with an offense—\nSuch an accuser burns himself."}},{"id":"pli-tv-pvr13:15","sourceIds":["pli-tv-pvr13:15.1","pli-tv-pvr13:15.2","pli-tv-pvr13:15.3","pli-tv-pvr13:15.4"],"kind":"text","text":{"pi":"Dhammādhammaṁ na jānāti,\nDhammādhammassa akovido;\nAnāpattiyā āpattīti ropeti,\nTādiso codako jhāpeti attānaṁ.","en":"Not knowing the Teaching and what is contrary to it,\nIgnorant about both,\nHe charges a non-offender with an offense—\nSuch an accuser burns himself."}},{"id":"pli-tv-pvr13:16","sourceIds":["pli-tv-pvr13:16.1","pli-tv-pvr13:16.2","pli-tv-pvr13:16.3","pli-tv-pvr13:16.4"],"kind":"text","text":{"pi":"Vinayāvinayaṁ na jānāti,\nVinayāvinayassa akovido;\nAnāpattiyā āpattīti ropeti,\nTādiso codako jhāpeti attānaṁ.","en":"Not knowing the Monastic Law and what is contrary to it,\nIgnorant about both,\nHe charges a non-offender with an offense—\nSuch an accuser burns himself."}},{"id":"pli-tv-pvr13:17","sourceIds":["pli-tv-pvr13:17.1","pli-tv-pvr13:17.2","pli-tv-pvr13:17.3","pli-tv-pvr13:17.4"],"kind":"text","text":{"pi":"Bhāsitābhāsitaṁ na jānāti,\nBhāsitābhāsitassa akovido;\nAnāpattiyā āpattīti ropeti,\nTādiso codako jhāpeti attānaṁ.","en":"Not knowing what was spoken and what was not,\nIgnorant about both,\nHe charges a non-offender with an offense—\nSuch an accuser burns himself."}},{"id":"pli-tv-pvr13:18","sourceIds":["pli-tv-pvr13:18.1","pli-tv-pvr13:18.2","pli-tv-pvr13:18.3","pli-tv-pvr13:18.4"],"kind":"text","text":{"pi":"Āciṇṇānāciṇṇaṁ na jānāti,\nĀciṇṇānāciṇṇassa akovido;\nAnāpattiyā āpattīti ropeti,\nTādiso codako jhāpeti attānaṁ.","en":"Not knowing what was practiced and what was not,\nIgnorant about both,\nHe charges a non-offender with an offense—\nSuch an accuser burns himself."}},{"id":"pli-tv-pvr13:19","sourceIds":["pli-tv-pvr13:19.1","pli-tv-pvr13:19.2","pli-tv-pvr13:19.3","pli-tv-pvr13:19.4"],"kind":"text","text":{"pi":"Paññattāpaññattaṁ na jānāti,\nPaññattāpaññattassa akovido;\nAnāpattiyā āpattīti ropeti,\nTādiso codako jhāpeti attānaṁ.","en":"Not knowing what was laid down and what was not,\nIgnorant about both,\nHe charges a non-offender with an offense—\nSuch an accuser burns himself."}},{"id":"pli-tv-pvr13:20","sourceIds":["pli-tv-pvr13:20.1","pli-tv-pvr13:20.2","pli-tv-pvr13:20.3","pli-tv-pvr13:20.4"],"kind":"text","text":{"pi":"Āpattānāpattiṁ na jānāti,\nĀpattānāpattiyā akovido;\nAnāpattiyā āpattīti ropeti,\nTādiso codako jhāpeti attānaṁ.","en":"Not knowing the offenses and the non-offenses,\nIgnorant about both,\nHe charges a non-offender with an offense—\nSuch an accuser burns himself."}},{"id":"pli-tv-pvr13:21","sourceIds":["pli-tv-pvr13:21.1","pli-tv-pvr13:21.2","pli-tv-pvr13:21.3","pli-tv-pvr13:21.4"],"kind":"text","text":{"pi":"Lahukagarukaṁ na jānāti,\nLahukagarukassa akovido;\nAnāpattiyā āpattīti ropeti,\nTādiso codako jhāpeti attānaṁ.","en":"Not knowing light and heavy offenses,\nIgnorant about both,\nHe charges a non-offender with an offense—\nSuch an accuser burns himself."}},{"id":"pli-tv-pvr13:22","sourceIds":["pli-tv-pvr13:22.1","pli-tv-pvr13:22.2","pli-tv-pvr13:22.3","pli-tv-pvr13:22.4"],"kind":"text","text":{"pi":"Sāvasesānavasesaṁ na jānāti,\nSāvasesānavasesassa akovido;\nAnāpattiyā āpattīti ropeti,\nTādiso codako jhāpeti attānaṁ.","en":"Not knowing curable and incurable offenses,\nIgnorant about both,\nHe charges a non-offender with an offense—\nSuch an accuser burns himself."}},{"id":"pli-tv-pvr13:23","sourceIds":["pli-tv-pvr13:23.1","pli-tv-pvr13:23.2","pli-tv-pvr13:23.3","pli-tv-pvr13:23.4"],"kind":"text","text":{"pi":"Duṭṭhullāduṭṭhullaṁ na jānāti,\nDuṭṭhullāduṭṭhullassa akovido;\nAnāpattiyā āpattīti ropeti,\nTādiso codako jhāpeti attānaṁ.","en":"Not knowing grave and minor offenses,\nIgnorant about both,\nHe charges a non-offender with an offense—\nSuch an accuser burns himself."}},{"id":"pli-tv-pvr13:24","sourceIds":["pli-tv-pvr13:24.1","pli-tv-pvr13:24.2","pli-tv-pvr13:24.3","pli-tv-pvr13:24.4"],"kind":"text","text":{"pi":"Pubbāparaṁ na jānāti,\nPubbāparassa akovido;\nAnāpattiyā āpattīti ropeti,\nTādiso codako jhāpeti attānaṁ.","en":"Not knowing the right order,\nIgnorant about it,\nHe charges a non-offender with an offense—\nSuch an accuser burns himself."}},{"id":"pli-tv-pvr13:25","sourceIds":["pli-tv-pvr13:25.1","pli-tv-pvr13:25.2","pli-tv-pvr13:25.3","pli-tv-pvr13:25.4"],"kind":"text","text":{"pi":"Anusandhivacanapathaṁ na jānāti,\nAnusandhivacanapathassa akovido;\nAnāpattiyā āpattīti ropeti,\nTādiso codako jhāpeti attānanti.","en":"Not knowing the sequence of statements,\nIgnorant about it,\nHe charges a non-offender with an offense—\nSuch an accuser burns himself.”"}},{"id":"pli-tv-pvr13:26","sourceIds":["pli-tv-pvr13:26.1"],"kind":"text","text":{"pi":"Codanākaṇḍaṁ niṭṭhitaṁ.","en":"Accusations and the process of investigation are finished."}},{"id":"pli-tv-pvr13:27","sourceIds":["pli-tv-pvr13:27.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr13:28","sourceIds":["pli-tv-pvr13:28.1","pli-tv-pvr13:28.2","pli-tv-pvr13:28.3","pli-tv-pvr13:28.4"],"kind":"text","text":{"pi":"Codanā anuvijjā ca,\nādi mūlenuposatho;\nGati codanakaṇḍamhi,\nsāsanaṁ patiṭṭhāpayanti.","en":"“Accusing, and investigating,\nBeginning, at the root, observance day,\nDestiny—in accusations and the process of investigation,\nThey firmly establish Buddhism.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-pvr13/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}