{"id":"pli-tv-pvr15","title":"1. What is to be known by one who is speaking, etc.","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-pvr15","title":"1. What is to be known by one who is speaking, etc.","units":[{"id":"pli-tv-pvr15:0","sourceIds":["pli-tv-pvr15:0.1","pli-tv-pvr15:0.2","pli-tv-pvr15:0.3"],"kind":"text","text":{"pi":"Parivāra\n15. Mahāsaṅgāma\n1. Voharantenajānitabbādi","en":"The Compendium\nThe great chapter on the resolution of conflicts\n1. What is to be known by one who is speaking, etc."}},{"id":"pli-tv-pvr15:1","sourceIds":["pli-tv-pvr15:1.1"],"kind":"text","text":{"pi":"Saṅgāmāvacarena bhikkhunā saṅghe voharantena vatthu jānitabbaṁ, vipatti jānitabbā, āpatti jānitabbā, nidānaṁ jānitabbaṁ, ākāro jānitabbo, pubbāparaṁ jānitabbaṁ, katākataṁ jānitabbaṁ, kammaṁ jānitabbaṁ, adhikaraṇaṁ jānitabbaṁ, samatho jānitabbo, na chandāgati gantabbā, na dosāgati gantabbā, na mohāgati gantabbā, na bhayāgati gantabbā, saññāpanīye ṭhāne saññāpetabbaṁ, nijjhāpanīye ṭhāne nijjhāpetabbaṁ, pekkhanīye ṭhāne pekkhitabbaṁ, pasādanīye ṭhāne pasādetabbaṁ, “laddhapakkhomhī”ti parapakkho nāvajānitabbo, bahussutomhīti appassuto nāvajānitabbo, therataromhīti navakataro nāvajānitabbo, asampattaṁ na byāhātabbaṁ, sampattaṁ dhammato vinayato na parihāpetabbaṁ, yena dhammena yena vinayena yena satthusāsanena taṁ adhikaraṇaṁ vūpasammati, tathā taṁ adhikaraṇaṁ vūpasametabbaṁ.","en":"When a monk who is involved in a conflict is speaking in the Sangha, he should know the actions that are the bases for offenses, as well as the failures, the offenses, the origin stories, the attributes, the right order, what has and has not been done, the legal procedures, the legal issues, and their settling. He should not be biased by favoritism, ill will, confusion, or fear. He should persuade when persuasion is appropriate, should make others understand when making understand is appropriate, should look on when looking on is appropriate, and should inspire when inspiration is appropriate. Thinking, “I’ve obtained supporters,” he should not despise the supporters of others. Thinking, “I’m learned,” he should not despise those who are ignorant. Thinking, “I’m more senior,” he should not despise those who are junior. He should not speak about what has not been reached, and he should not use the Teaching or the Monastic Law to neglect what has been reached. He should resolve that legal issue in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction."}},{"id":"pli-tv-pvr15:2","sourceIds":["pli-tv-pvr15:2.1","pli-tv-pvr15:2.2"],"kind":"text","text":{"pi":"Vatthu jānitabbanti\naṭṭhapārājikānaṁ vatthu jānitabbaṁ, tevīsasaṅghādisesānaṁ vatthu jānitabbaṁ, dveaniyatānaṁ vatthu jānitabbaṁ, dvecattārīsanissaggiyānaṁ vatthu jānitabbaṁ, aṭṭhāsītisatapācittiyānaṁ vatthu jānitabbaṁ, dvādasapāṭidesanīyānaṁ vatthu jānitabbaṁ, dukkaṭānaṁ vatthu jānitabbaṁ, dubbhāsitānaṁ vatthu jānitabbaṁ.","en":"He should know the actions that are the bases for offenses:\nhe should know the actions that are the bases for the eight offenses entailing expulsion, for the twenty-three offenses entailing suspension, for the two undetermined offenses, for the forty-two offenses entailing relinquishment, for the one hundred and eighty-eight offenses entailing confession, for the twelve offenses entailing acknowledgment, for the offenses of wrong conduct, and for the offenses of wrong speech."}},{"id":"pli-tv-pvr15:3","sourceIds":["pli-tv-pvr15:3.1","pli-tv-pvr15:3.2"],"kind":"text","text":{"pi":"Vipatti jānitabbāti\nsīlavipatti jānitabbā, ācāravipatti jānitabbā, diṭṭhivipatti jānitabbā, ājīvavipatti jānitabbā.","en":"He should know the failures:\nhe should know failure in morality, failure in conduct, failure in view, and failure in livelihood."}},{"id":"pli-tv-pvr15:4","sourceIds":["pli-tv-pvr15:4.1","pli-tv-pvr15:4.2"],"kind":"text","text":{"pi":"Āpatti jānitabbāti\npārājikāpatti jānitabbā, saṅghādisesāpatti jānitabbā, thullaccayāpatti jānitabbā, pācittiyāpatti jānitabbā, pāṭidesanīyāpatti jānitabbā, dukkaṭāpatti jānitabbā, dubbhāsitāpatti jānitabbā.","en":"He should know the offenses:\nhe should know the offenses entailing expulsion, the offenses entailing suspension, the serious offenses, the offenses entailing confession, the offenses entailing acknowledgement, the offenses of wrong conduct, and the offenses of wrong speech."}},{"id":"pli-tv-pvr15:5","sourceIds":["pli-tv-pvr15:5.1","pli-tv-pvr15:5.2"],"kind":"text","text":{"pi":"Nidānaṁ jānitabbanti\naṭṭhapārājikānaṁ nidānaṁ jānitabbaṁ, tevīsasaṅghādisesānaṁ nidānaṁ jānitabbaṁ, dveaniyatānaṁ nidānaṁ jānitabbaṁ, dvecattārīsanissaggiyānaṁ nidānaṁ jānitabbaṁ, aṭṭhāsītisatapācittiyānaṁ nidānaṁ jānitabbaṁ, dvādasapāṭidesanīyānaṁ nidānaṁ jānitabbaṁ, dukkaṭānaṁ nidānaṁ jānitabbaṁ, dubbhāsitānaṁ nidānaṁ jānitabbaṁ.","en":"He should know the origin stories:\nhe should know the origin stories to the eight offenses entailing expulsion, to the twenty-three offenses entailing suspension, to the two undetermined offenses, to the forty-two offenses entailing relinquishment, to the one hundred and eighty-eight offenses entailing confession, to the twelve offenses entailing acknowledgment, to the offenses of wrong conduct, and to the offenses of wrong speech."}},{"id":"pli-tv-pvr15:6","sourceIds":["pli-tv-pvr15:6.1","pli-tv-pvr15:6.2","pli-tv-pvr15:6.3","pli-tv-pvr15:6.4","pli-tv-pvr15:6.5","pli-tv-pvr15:6.6","pli-tv-pvr15:6.7","pli-tv-pvr15:6.8","pli-tv-pvr15:6.9","pli-tv-pvr15:6.10","pli-tv-pvr15:6.11","pli-tv-pvr15:6.12"],"kind":"text","text":{"pi":"Ākāro jānitabboti\nsaṅgho ākārato jānitabbo, gaṇo ākārato jānitabbo, puggalo ākārato jānitabbo, codako ākārato jānitabbo, cuditako ākārato jānitabbo.\nSaṅgho ākārato jānitabboti\npaṭibalo nu kho ayaṁ saṅgho imaṁ adhikaraṇaṁ vūpasametuṁ dhammena vinayena satthusāsanena udāhu noti, evaṁ saṅgho ākārato jānitabbo.\nGaṇo ākārato jānitabboti\npaṭibalo nu kho ayaṁ gaṇo imaṁ adhikaraṇaṁ vūpasametuṁ dhammena vinayena satthusāsanena udāhu noti, evaṁ gaṇo ākārato jānitabbo.\nPuggalo ākārato jānitabboti\npaṭibalo nu kho ayaṁ puggalo imaṁ adhikaraṇaṁ vūpasametuṁ dhammena vinayena satthusāsanena udāhu noti, evaṁ puggalo ākārato jānitabbo.\nCodako ākārato jānitabboti\nkacci nu kho ayamāyasmā pañcasu dhammesu patiṭṭhāya paraṁ codeti udāhu noti, evaṁ codako ākārato jānitabbo.\nCuditako ākārato jānitabboti\nkacci nu kho ayamāyasmā dvīsu dhammesu patiṭṭhito sacce ca akuppe ca udāhu noti, evaṁ cuditako ākārato jānitabbo.","en":"He should know the attributes:\nhe should know the attributes of a sangha, of a group, of an individual, of an accuser, of an accused.\nHe should know the attributes of a sangha:\nis this sangha capable of resolving this legal issue according to the Teaching, the Monastic Law, and the Teacher’s instruction, or is it not?\nHe should know the attributes of a group:\nis this group capable of resolving this legal issue according to the Teaching, the Monastic Law, and the Teacher’s instruction, or is it not?\nHe should know the attributes of an individual:\nis this individual capable of resolving this legal issue according to the Teaching, the Monastic Law, and the Teacher’s instruction, or is he not?\nHe should know the attributes of an accuser:\nis this venerable established in the five qualities before accusing another, or is he not?\nHe should know the attributes of an accused:\nis this venerable established in the two qualities of truth and composure, or is he not?"}},{"id":"pli-tv-pvr15:7","sourceIds":["pli-tv-pvr15:7.1","pli-tv-pvr15:7.2"],"kind":"text","text":{"pi":"Pubbāparaṁ jānitabbanti\nkacci nu kho ayamāyasmā vatthuto vā vatthuṁ saṅkamati, vipattito vā vipattiṁ saṅkamati, āpattito vā āpattiṁ saṅkamati, avajānitvā vā paṭijānāti, paṭijānitvā vā avajānāti, aññena vā aññaṁ paṭicarati, udāhu noti, evaṁ pubbāparaṁ jānitabbaṁ.","en":"He should know the right order:\ndoes this venerable go from one action that is the basis for an offense to another action, from one failure to another, from one offense to another? Does he assert things after denying them, deny things after asserting them, or evade the issue? Or does he not?"}},{"id":"pli-tv-pvr15:8","sourceIds":["pli-tv-pvr15:8.1","pli-tv-pvr15:8.2","pli-tv-pvr15:8.3","pli-tv-pvr15:8.4","pli-tv-pvr15:8.5","pli-tv-pvr15:8.6","pli-tv-pvr15:8.7","pli-tv-pvr15:8.8"],"kind":"text","text":{"pi":"Katākataṁ jānitabbanti\nmethunadhammo jānitabbo, methunadhammassa anulomaṁ jānitabbaṁ, methunadhammassa pubbabhāgo jānitabbo.\nMethunadhammo jānitabboti\ndvayaṁdvayasamāpatti jānitabbā.\nMethunadhammassa anulomaṁ jānitabbanti\nbhikkhu attano mukhena parassa aṅgajātaṁ gaṇhāti.\nMethunadhammassa pubbabhāgo jānitabboti\nvaṇṇāvaṇṇo, kāyasaṁsaggo, duṭṭhullavācā, attakāmapāricariyā, vacanamanuppadānaṁ.","en":"He should know what has and has not been done:\nhe should know sexual intercourse, he should know what amounts to sexual intercourse, he should know the preliminaries of sexual intercourse.\nHe should know sexual intercourse:\nhe should know that which is done wherever there are couples.\nHe should know what amounts to sexual intercourse:\na monk taking the genitals of another in his mouth.\nHe should know the preliminaries to sexual intercourse:\nvarious colors, physical contact, indecent speech, satisfying one’s own desires, encouraging through speech."}},{"id":"pli-tv-pvr15:9","sourceIds":["pli-tv-pvr15:9.1","pli-tv-pvr15:9.2","pli-tv-pvr15:9.3"],"kind":"text","text":{"pi":"Kammaṁ jānitabbanti\nsoḷasakammāni jānitabbāni—\ncattāri apalokanakammāni jānitabbāni, cattāri ñattikammāni jānitabbāni, cattāri ñattidutiyakammāni jānitabbāni, cattāri ñatticatutthakammāni jānitabbāni.","en":"He should know the legal procedures:\nhe should know the sixteen legal procedures:\nhe should know the four kinds of legal procedures consisting of getting permission, the four kinds of legal procedures consisting of one motion, the four kinds of legal procedures consisting one motion and one announcement, and the four kinds of legal procedures consisting of one motion and three announcements."}},{"id":"pli-tv-pvr15:10","sourceIds":["pli-tv-pvr15:10.1","pli-tv-pvr15:10.2","pli-tv-pvr15:10.3"],"kind":"text","text":{"pi":"Adhikaraṇaṁ jānitabbanti\ncattāri adhikaraṇāni jānitabbāni—\nvivādādhikaraṇaṁ jānitabbaṁ, anuvādādhikaraṇaṁ jānitabbaṁ, āpattādhikaraṇaṁ jānitabbaṁ, kiccādhikaraṇaṁ jānitabbaṁ.","en":"He should know the legal issues:\nhe should know the four kinds of legal issues:\nhe should know the legal issues arising from disputes, the legal issues arising from accusations, the legal issues arising from offenses, and the legal issues arising from business."}},{"id":"pli-tv-pvr15:11","sourceIds":["pli-tv-pvr15:11.1","pli-tv-pvr15:11.2","pli-tv-pvr15:11.3"],"kind":"text","text":{"pi":"Samatho jānitabboti\nsatta samathā jānitabbā—\nsammukhāvinayo jānitabbo, sativinayo jānitabbo, amūḷhavinayo jānitabbo, paṭiññātakaraṇaṁ jānitabbaṁ, yebhuyyasikā jānitabbā, tassapāpiyasikā jānitabbā, tiṇavatthārako jānitabbo.","en":"He should know settling:\nhe should know the seven principles for settling legal issues:\nhe should know resolution face-to-face, resolution through recollection, resolution because of past insanity, acting according to what has been admitted, majority decision, further penalty, and covering over as if with grass."}},{"id":"pli-tv-pvr15:12","sourceIds":["pli-tv-pvr15:12.0","pli-tv-pvr15:12.1","pli-tv-pvr15:12.2","pli-tv-pvr15:12.3","pli-tv-pvr15:12.4","pli-tv-pvr15:12.5","pli-tv-pvr15:12.6"],"kind":"text","text":{"pi":"2. Agatiagantabba\nNa chandāgati gantabbāti\nchandāgatiṁ gacchanto kathaṁ chandāgatiṁ gacchati?\nIdhekacco—“ayaṁ me upajjhāyo vā ācariyo vā saddhivihāriko vā antevāsiko vā samānupajjhāyako vā samānācariyako vā sandiṭṭho vā sambhatto vā ñātisālohito vā”ti, tassānukampāya tassānurakkhāya adhammaṁ dhammoti dīpeti, dhammaṁ adhammoti dīpeti, avinayaṁ vinayoti dīpeti, vinayaṁ avinayoti dīpeti, abhāsitaṁ alapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpeti, bhāsitaṁ lapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpeti, anāciṇṇaṁ tathāgatena āciṇṇaṁ tathāgatenāti dīpeti, āciṇṇaṁ tathāgatena anāciṇṇaṁ tathāgatenāti dīpeti, apaññattaṁ tathāgatena paññattaṁ tathāgatenāti dīpeti, paññattaṁ tathāgatena apaññattaṁ tathāgatenāti dīpeti, anāpattiṁ āpattīti dīpeti, āpattiṁ anāpattīti dīpeti, lahukaṁ āpattiṁ garukā āpattīti dīpeti, garukaṁ āpattiṁ lahukā āpattīti dīpeti, sāvasesaṁ āpattiṁ anavasesā āpattīti dīpeti, anavasesaṁ āpattiṁ sāvasesā āpattīti dīpeti, duṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti, aduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti.\nImehi aṭṭhārasahi vatthūhi chandāgatiṁ gacchanto bahujanāhitāya paṭipanno hoti bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.\nImehi aṭṭhārasahi vatthūhi chandāgatiṁ gacchanto khataṁ upahataṁ attānaṁ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṁ, bahuñca apuññaṁ pasavati.\nChandāgatiṁ gacchanto evaṁ chandāgatiṁ gacchati.","en":"2. Not to be biased\nHe should not be biased by favoritism:\nHow is one biased by favoritism?\nIt may be that someone thinks, “This is my preceptor, teacher, student, pupil, co-student, co-pupil, friend, companion, or relative.” To be compassionate toward and protect this person, he proclaims what is contrary to the Teaching as being in accordance with it and what is in accordance with the Teaching as contrary to it. He proclaims what is contrary to the Monastic Law as being in accordance with it, and what is in accordance with the Monastic Law as contrary to it. He proclaims what hasn’t been spoken by the Buddha as spoken by him, and what has been spoken by the Buddha as not spoken by him. He proclaims what was not practiced by the Buddha as practiced by him, and what was practiced by the Buddha as not practiced by him. He proclaims what was not laid down by the Buddha as laid down by him, and what was laid down by the Buddha as not laid down by him. He proclaims a non-offense as an offense, and an offense as a non-offense. He proclaims a light offense as heavy, and a heavy offense as light. He proclaims a curable offense as incurable, and an incurable offense as curable. He proclaims a grave offense as minor, and a minor offense as grave.\nIf he is biased by favoritism by way of these eighteen grounds, then his behavior is unbeneficial and a cause of unhappiness for humanity; it is harmful, detrimental, and a cause of suffering for gods and humans.\nIf he is biased by favoritism by way of these eighteen grounds, then he is damaged and impaired, blamed and criticized by sensible people, and makes much demerit."}},{"id":"pli-tv-pvr15:13","sourceIds":["pli-tv-pvr15:13.1","pli-tv-pvr15:13.2","pli-tv-pvr15:13.3","pli-tv-pvr15:13.4","pli-tv-pvr15:13.5","pli-tv-pvr15:13.6","pli-tv-pvr15:13.7","pli-tv-pvr15:13.8"],"kind":"text","text":{"pi":"Na dosāgati gantabbāti\ndosāgatiṁ gacchanto kathaṁ dosāgatiṁ gacchati?\nIdhekacco anatthaṁ me acarīti āghātaṁ bandhati, anatthaṁ me caratīti āghātaṁ bandhati, anatthaṁ me carissatīti āghātaṁ bandhati, piyassa me manāpassa anatthaṁ acari … anatthaṁ carati … anatthaṁ carissatīti āghātaṁ bandhati, appiyassa me amanāpassa atthaṁ acari … atthaṁ carati … atthaṁ carissatīti āghātaṁ bandhati.\nImehi navahi āghātavatthūhi āghāto paṭighāto kuddho kodhābhibhūto adhammaṁ dhammoti dīpeti, dhammaṁ adhammoti dīpeti …pe…\nduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti, aduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti.\nImehi aṭṭhārasahi vatthūhi dosāgatiṁ gacchanto bahujanāhitāya paṭipanno hoti bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.\nImehi aṭṭhārasahi vatthūhi dosāgatiṁ gacchanto khataṁ upahataṁ attānaṁ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṁ bahuñca apuññaṁ pasavati.\nDosāgatiṁ gacchanto evaṁ dosāgatiṁ gacchati.","en":"He should not be biased by ill will:\nHow is one biased by ill will?\nIt may be that someone thinks, “They’ve harmed me,” and he feels resentful. Or he thinks, “They’re harming me,” and he feels resentful. Or he thinks, “They’ll harm me,” and he feels resentful. Or he thinks, “They’ve harmed someone who’s dear to me” … “They’re harming someone who’s dear to me” … “They’ll harm someone who’s dear to me” … “They’ve benefited someone I dislike” … “They’re benefiting someone I dislike” … “They’ll benefit someone I dislike,” and he feels resentful.\nBecause of these nine grounds for resentment, he is resentful, hostile, angry, and overcome by anger, and then proclaims what is contrary to the Teaching as being in accordance with it and what is in accordance with the Teaching as contrary to it …\nHe proclaims a grave offense as minor, and a minor offense as grave.\nIf he is biased by ill will by way of these eighteen grounds, then his behavior is unbeneficial and a cause of unhappiness for humanity; it is harmful, detrimental, and a cause of suffering for gods and humans.\nIf he is biased by ill will by way of these eighteen grounds, then he is damaged and impaired, blamed and criticized by sensible people, and makes much demerit."}},{"id":"pli-tv-pvr15:14","sourceIds":["pli-tv-pvr15:14.1","pli-tv-pvr15:14.2","pli-tv-pvr15:14.3","pli-tv-pvr15:14.4","pli-tv-pvr15:14.5","pli-tv-pvr15:14.6","pli-tv-pvr15:14.7"],"kind":"text","text":{"pi":"Na mohāgati gantabbāti\nmohāgatiṁ gacchanto kathaṁ mohāgatiṁ gacchati?\nRatto rāgavasena gacchati, duṭṭho dosavasena gacchati, mūḷho mohavasena gacchati, parāmaṭṭho diṭṭhivasena gacchati, mūḷho sammūḷho mohābhibhūto adhammaṁ dhammoti dīpeti, dhammaṁ adhammoti dīpeti …pe…\nduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti, aduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti.\nImehi aṭṭhārasahi vatthūhi mohāgatiṁ gacchanto bahujanāhitāya paṭipanno hoti bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.\nImehi aṭṭhārasahi vatthūhi mohāgatiṁ gacchanto khataṁ upahataṁ attānaṁ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṁ, bahuñca apuññaṁ pasavati.\nMohāgatiṁ gacchanto evaṁ mohāgatiṁ gacchati.","en":"He should not be biased by confusion:\nHow is one biased by confusion?\nBiased by favoritism, ill will, or confusion, or by a grasped view, he is confused, deluded, and overcome by confusion, and then proclaims what is contrary to the Teaching as being in accordance with it and what is in accordance with the Teaching as contrary to it …\nHe proclaims a grave offense as minor, and a minor offense as grave.\nIf he is biased by confusion by way of these eighteen grounds, then his behavior is unbeneficial and a cause of unhappiness for humanity; it is harmful, detrimental, and a cause of suffering for gods and humans.\nIf he is biased by confusion by way of these eighteen grounds, then he is damaged and impaired, blamed and criticized by sensible people, and makes much demerit."}},{"id":"pli-tv-pvr15:15","sourceIds":["pli-tv-pvr15:15.1","pli-tv-pvr15:15.2","pli-tv-pvr15:15.3","pli-tv-pvr15:15.4","pli-tv-pvr15:15.5","pli-tv-pvr15:15.6"],"kind":"text","text":{"pi":"Na bhayāgati gantabbāti\nbhayāgatiṁ gacchanto kathaṁ bhayāgatiṁ gacchati?\nIdhekacco—“ayaṁ visamanissito vā gahananissito vā balavanissito vā kakkhaḷo pharuso jīvitantarāyaṁ vā brahmacariyantarāyaṁ vā karissatī”ti, tassa bhayā bhīto adhammaṁ dhammoti dīpeti, dhammaṁ adhammoti dīpeti, avinayaṁ vinayoti dīpeti, vinayaṁ avinayoti dīpeti, abhāsitaṁ alapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpeti, bhāsitaṁ lapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpeti, anāciṇṇaṁ tathāgatena āciṇṇaṁ tathāgatenāti dīpeti, āciṇṇaṁ tathāgatena anāciṇṇaṁ tathāgatenāti dīpeti, apaññattaṁ tathāgatena paññattaṁ tathāgatenāti dīpeti, paññattaṁ tathāgatena apaññattaṁ tathāgatenāti dīpeti, anāpattiṁ āpattīti dīpeti, āpattiṁ anāpattīti dīpeti, lahukaṁ āpattiṁ garukā āpattīti dīpeti, garukaṁ āpattiṁ lahukā āpattīti dīpeti, sāvasesaṁ āpattiṁ anavasesā āpattīti dīpeti, anavasesaṁ āpattiṁ sāvasesā āpattīti dīpeti, duṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti, aduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti.\nImehi aṭṭhārasahi vatthūhi bhayāgatiṁ gacchanto bahujanāhitāya paṭipanno hoti bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.\nImehi aṭṭhārasahi vatthūhi bhayāgatiṁ gacchanto khataṁ upahataṁ attānaṁ pariharati, sāvajjo ca hoti, sānuvajjo ca viññūnaṁ, bahuñca apuññaṁ pasavati.\nBhayāgatiṁ gacchanto evaṁ bhayāgatiṁ gacchati.","en":"He should not be biased by fear:\nHow is one biased by fear?\nIt may be that someone thinks, “This one relies on the uneven, on thick covers, and on powerful individuals; he’s cruel and harsh, and might be a threat to life or the monastic life.” Fearful or frightened of him, he proclaims what is contrary to the Teaching as being in accordance with it and what is in accordance with the Teaching as contrary to it. He proclaims what is contrary to the Monastic Law as being in accordance with it, and what is in accordance with the Monastic Law as contrary to it. He proclaims what hasn’t been spoken by the Buddha as spoken by him, and what has been spoken by the Buddha as not spoken by him. He proclaims what was not practiced by the Buddha as practiced by him, and what was practiced by the Buddha as not practiced by him. He proclaims what was not laid down by the Buddha as laid down by him, and what was laid down by the Buddha as not laid down by him. He proclaims a non-offense as an offense, and an offense as a non-offense. He proclaims a light offense as heavy, and a heavy offense as light. He proclaims a curable offense as incurable, and an incurable offense as curable. He proclaims a grave offense as minor, and a minor offense as grave.\nIf he is biased by fear by way of these eighteen grounds, then his behavior is unbeneficial and a cause of unhappiness for humanity; it is harmful, detrimental, and a cause of suffering for gods and humans.\nIf he is biased by fear by way of these eighteen grounds, then he is damaged and impaired, blamed and criticized by sensible people, and makes much demerit."}},{"id":"pli-tv-pvr15:16","sourceIds":["pli-tv-pvr15:16.1","pli-tv-pvr15:16.2","pli-tv-pvr15:16.3","pli-tv-pvr15:16.4"],"kind":"text","text":{"pi":"Chandā dosā bhayā mohā,\nyo dhammaṁ ativattati;\nNihīyati tassa yaso,\nkāḷapakkheva candimāti.","en":"“If, because of favoritism, ill will, fear, or confusion,\nHe goes beyond the Teaching,\nThen his reputation is harmed,\nLike the moon during the waning half-month.”"}},{"id":"pli-tv-pvr15:17","sourceIds":["pli-tv-pvr15:17.0","pli-tv-pvr15:17.1","pli-tv-pvr15:17.2","pli-tv-pvr15:17.3"],"kind":"text","text":{"pi":"3. Agatiagamana\nKathaṁ na chandāgatiṁ gacchati?\nAdhammaṁ adhammoti dīpento na chandāgatiṁ gacchati, dhammaṁ dhammoti dīpento na chandāgatiṁ gacchati, avinayaṁ avinayoti dīpento na chandāgatiṁ gacchati, vinayaṁ vinayoti dīpento na chandāgatiṁ gacchati, abhāsitaṁ alapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpento na chandāgatiṁ gacchati, bhāsitaṁ lapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpento na chandāgatiṁ gacchati, anāciṇṇaṁ tathāgatena anāciṇṇaṁ tathāgatenāti dīpento na chandāgatiṁ gacchati, āciṇṇaṁ tathāgatena āciṇṇaṁ tathāgatenāti dīpento na chandāgatiṁ gacchati, apaññattaṁ tathāgatena apaññattaṁ tathāgatenāti dīpento na chandāgatiṁ gacchati, paññattaṁ tathāgatena paññattaṁ tathāgatenāti dīpento na chandāgatiṁ gacchati, anāpattiṁ anāpattīti dīpento na chandāgatiṁ gacchati, āpattiṁ āpattīti dīpento na chandāgatiṁ gacchati, lahukaṁ āpattiṁ lahukā āpattīti dīpento na chandāgatiṁ gacchati, garukaṁ āpattiṁ garukā āpattīti dīpento na chandāgatiṁ gacchati, sāvasesaṁ āpattiṁ sāvasesā āpattīti dīpento na chandāgatiṁ gacchati, anavasesaṁ āpattiṁ anavasesā āpattīti dīpento na chandāgatiṁ gacchati, duṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpento na chandāgatiṁ gacchati, aduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpento na chandāgatiṁ gacchati.\nEvaṁ na chandāgatiṁ gacchati.","en":"3. Not being biased\nHow is one not biased by favoritism?\nOne is not biased by favoritism if one proclaims what is contrary to the Teaching as such, and what is in accordance with the Teaching as such; if one proclaims what is contrary to the Monastic Law as such, and what is in accordance with the Monastic Law as such; if one proclaims what hasn’t been spoken by the Buddha as such, and what has been spoken by the Buddha as such; if one proclaims what was not practiced by the Buddha as such, and what was practiced by the Buddha as such; if one proclaims what was not laid down by the Buddha as such, and what was laid down by the Buddha as such; if one proclaims a non-offense as such, and an offense as such; if one proclaims a light offense as light, and a heavy offense as heavy; if one proclaims a curable offense as curable, and an incurable offense as incurable; if one proclaims a grave offense as grave, and a minor offense as minor."}},{"id":"pli-tv-pvr15:18","sourceIds":["pli-tv-pvr15:18.1","pli-tv-pvr15:18.2","pli-tv-pvr15:18.3","pli-tv-pvr15:18.4"],"kind":"text","text":{"pi":"Kathaṁ na dosāgatiṁ gacchati?\nAdhammaṁ adhammoti dīpento na dosāgatiṁ gacchati, dhammaṁ dhammoti dīpento na dosāgatiṁ gacchati …pe…\nduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpento na dosāgatiṁ gacchati, aduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpento na dosāgatiṁ gacchati.\nEvaṁ na dosāgatiṁ gacchati.","en":"How is one not biased by ill will?\nOne is not biased by ill will if one proclaims what is contrary to the Teaching as such, and what is in accordance with the Teaching as such …\nif one proclaims a grave offense as grave, and a minor offense as minor."}},{"id":"pli-tv-pvr15:19","sourceIds":["pli-tv-pvr15:19.1","pli-tv-pvr15:19.2","pli-tv-pvr15:19.3","pli-tv-pvr15:19.4"],"kind":"text","text":{"pi":"Kathaṁ na mohāgatiṁ gacchati?\nAdhammaṁ adhammoti dīpento na mohāgatiṁ gacchati, dhammaṁ dhammoti dīpento na mohāgatiṁ gacchati …pe…\nduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpento na mohāgatiṁ gacchati, aduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpento na mohāgatiṁ gacchati.\nEvaṁ na mohāgatiṁ gacchati.","en":"How is one not biased by confusion?\nOne is not biased by confusion if one proclaims what is contrary to the Teaching as such, and what is in accordance with the Teaching as such …\nif one proclaims a grave offense as grave, and a minor offense as minor."}},{"id":"pli-tv-pvr15:20","sourceIds":["pli-tv-pvr15:20.1","pli-tv-pvr15:20.2","pli-tv-pvr15:20.3"],"kind":"text","text":{"pi":"Kathaṁ na bhayāgatiṁ gacchati?\nAdhammaṁ adhammoti dīpento na bhayāgatiṁ gacchati, dhammaṁ dhammoti dīpento na bhayāgatiṁ gacchati, avinayaṁ avinayoti dīpento na bhayāgatiṁ gacchati, vinayaṁ vinayoti dīpento na bhayāgatiṁ gacchati, abhāsitaṁ alapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpento na bhayāgatiṁ gacchati, bhāsitaṁ lapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpento na bhayāgatiṁ gacchati, anāciṇṇaṁ tathāgatena anāciṇṇaṁ tathāgatenāti dīpento na bhayāgatiṁ gacchati, āciṇṇaṁ tathāgatena āciṇṇaṁ tathāgatenāti dīpento na bhayāgatiṁ gacchati, apaññattaṁ tathāgatena apaññattaṁ tathāgatenāti dīpento na bhayāgatiṁ gacchati, paññattaṁ tathāgatena paññattaṁ tathāgatenāti dīpento na bhayāgatiṁ gacchati, anāpattiṁ anāpattīti dīpento na bhayāgatiṁ gacchati, āpattiṁ āpattīti dīpento na bhayāgatiṁ gacchati, lahukaṁ āpattiṁ lahukā āpattīti dīpento na bhayāgatiṁ gacchati, garukaṁ āpattiṁ garukā āpattīti dīpento na bhayāgatiṁ gacchati, sāvasesaṁ āpattiṁ sāvasesā āpattīti dīpento na bhayāgatiṁ gacchati, anavasesaṁ āpattiṁ anavasesā āpattīti dīpento na bhayāgatiṁ gacchati, duṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpento na bhayāgatiṁ gacchati, aduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpento na bhayāgatiṁ gacchati.\nEvaṁ na bhayāgatiṁ gacchati.","en":"How is one not biased by fear?\nOne is not biased by fear if one proclaims what is contrary to the Teaching as such, and what is in accordance with the Teaching as such; if one proclaims what is contrary to the Monastic Law as such, and what is in accordance with the Monastic Law as such; if one proclaims what hasn’t been spoken by the Buddha as such, and what has been spoken by the Buddha as such; if one proclaims what was not practiced by the Buddha as such, and what was practiced by the Buddha as such; if one proclaims what was not laid down by the Buddha as such, and what was laid down by the Buddha as such; if one proclaims a non-offense as such, and an offense as such; if one proclaims a light offense as light, and a heavy offense as heavy; if one proclaims a curable offense as curable, and an incurable offense as incurable; if one proclaims a grave offense as grave, and a minor offense as minor."}},{"id":"pli-tv-pvr15:21","sourceIds":["pli-tv-pvr15:21.1","pli-tv-pvr15:21.2","pli-tv-pvr15:21.3","pli-tv-pvr15:21.4"],"kind":"text","text":{"pi":"Chandā dosā bhayā mohā,\nyo dhammaṁ nātivattati;\nĀpūrati tassa yaso,\nsukkapakkheva candimāti.","en":"“If, because of favoritism, ill will, fear, or confusion,\nHe does not go beyond the Teaching,\nThen his reputation grows,\nLike the moon during the waxing fortnight.”"}},{"id":"pli-tv-pvr15:22","sourceIds":["pli-tv-pvr15:22.0","pli-tv-pvr15:22.1","pli-tv-pvr15:22.2","pli-tv-pvr15:22.3","pli-tv-pvr15:22.4"],"kind":"text","text":{"pi":"4. Saññāpanīyādi\nKathaṁ saññāpanīye ṭhāne saññāpeti?\nAdhammaṁ adhammoti dīpento saññāpanīye ṭhāne saññāpeti, dhammaṁ dhammoti dīpento saññāpanīye ṭhāne saññāpeti …pe…\nduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpento saññāpanīye ṭhāne saññāpeti, aduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpento saññāpanīye ṭhāne saññāpeti.\nEvaṁ saññāpanīye ṭhāne saññāpeti.","en":"4. To be persuaded, etc.\nHow does one persuade when persuasion is appropriate?\nProclaiming what is contrary to the Teaching as such, and what is in accordance with the Teaching as such, he persuades others when persuasion is appropriate. …\nProclaiming a grave offense as grave and a minor offense as minor, he persuades others when persuasion is appropriate."}},{"id":"pli-tv-pvr15:23","sourceIds":["pli-tv-pvr15:23.1","pli-tv-pvr15:23.2","pli-tv-pvr15:23.3","pli-tv-pvr15:23.4"],"kind":"text","text":{"pi":"Kathaṁ nijjhāpanīye ṭhāne nijjhāpeti?\nAdhammaṁ adhammoti dīpento nijjhāpanīye ṭhāne nijjhāpeti, dhammaṁ dhammoti dīpento nijjhāpanīye ṭhāne nijjhāpeti …pe…\nduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpento nijjhāpanīye ṭhāne nijjhāpeti, aduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpento nijjhāpanīye ṭhāne nijjhāpeti.\nEvaṁ nijjhāpanīye ṭhāne nijjhāpeti.","en":"How does one make others understand when making understand is appropriate?\nProclaiming what is contrary to the Teaching as such, and what is in accordance with the Teaching as such, he makes others understand when making understand is appropriate. …\nProclaiming a grave offense as grave and a minor offense as minor, he makes others understand when making understand is appropriate."}},{"id":"pli-tv-pvr15:24","sourceIds":["pli-tv-pvr15:24.1","pli-tv-pvr15:24.2","pli-tv-pvr15:24.3","pli-tv-pvr15:24.4"],"kind":"text","text":{"pi":"Kathaṁ pekkhanīye ṭhāne pekkhati?\nAdhammaṁ adhammoti dīpento pekkhanīye ṭhāne pekkhati, dhammaṁ dhammoti dīpento pekkhanīye ṭhāne pekkhati …pe…\nduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpento pekkhanīye ṭhāne pekkhati, aduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpento pekkhanīye ṭhāne pekkhati.\nEvaṁ pekkhanīye ṭhāne pekkhati.","en":"How does one look on when looking on is appropriate?\nProclaiming what is contrary to the Teaching as such, and what is in accordance with the Teaching as such, he looks on when looking on is appropriate. …\nProclaiming a grave offense as grave and a minor offense as minor, he looks on when looking on is appropriate."}},{"id":"pli-tv-pvr15:25","sourceIds":["pli-tv-pvr15:25.1","pli-tv-pvr15:25.2","pli-tv-pvr15:25.3","pli-tv-pvr15:25.4"],"kind":"text","text":{"pi":"Kathaṁ pasādanīye ṭhāne pasādeti?\nAdhammaṁ adhammoti dīpento pasādanīye ṭhāne pasādeti, dhammaṁ dhammoti dīpento pasādanīye ṭhāne pasādeti …pe…\nduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpento pasādanīye ṭhāne pasādeti, aduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpento pasādanīye ṭhāne pasādeti.\nEvaṁ pasādanīye ṭhāne pasādeti.","en":"How does one inspire when inspiration is appropriate?\nProclaiming what is contrary to the Teaching as such, and what is in accordance with the Teaching as such, he inspires when inspiration is appropriate. …\nProclaiming a grave offense as grave and a minor offense as minor, he inspires when inspiration is appropriate."}},{"id":"pli-tv-pvr15:26","sourceIds":["pli-tv-pvr15:26.0","pli-tv-pvr15:26.1","pli-tv-pvr15:26.2","pli-tv-pvr15:26.3","pli-tv-pvr15:26.4","pli-tv-pvr15:26.5"],"kind":"text","text":{"pi":"5. Parapakkhādiavajānana\nKathaṁ laddhapakkhomhīti parapakkhaṁ avajānāti?\nIdhekacco laddhapakkho hoti laddhaparivāro pakkhavā ñātimā.\n“Ayaṁ aladdhapakkho aladdhaparivāro na pakkhavā na ñātimā”ti tassa avajānanto adhammaṁ dhammoti dīpeti, dhammaṁ adhammoti dīpeti …pe…\nduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti, aduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti.\nEvaṁ laddhapakkhomhīti parapakkhaṁ avajānāti.","en":"5. Despising the supporters of others, etc.\nThinking, “I’ve obtained supporters,” how does one despise the supporters of others?\nIt may be that someone has obtained supporters and a group of followers, and has relatives.\nHe thinks, “This one doesn’t have supporters or a group of followers, and doesn’t have relatives,” and despising him, he proclaims what is contrary to the Teaching as being in accordance with it and what is in accordance with the Teaching as contrary to it. …\nHe proclaims a grave offense as minor, and a minor offense as grave."}},{"id":"pli-tv-pvr15:27","sourceIds":["pli-tv-pvr15:27.1","pli-tv-pvr15:27.2","pli-tv-pvr15:27.3","pli-tv-pvr15:27.4","pli-tv-pvr15:27.5"],"kind":"text","text":{"pi":"Kathaṁ bahussutomhīti appassutaṁ avajānāti?\nIdhekacco bahussuto hoti sutadharo sutasannicayo.\n“Ayaṁ appassuto appāgamo appadharo”ti tassa avajānanto adhammaṁ dhammoti dīpeti, dhammaṁ adhammoti dīpeti …pe…\nduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti, aduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti.\nEvaṁ bahussutomhīti appassutaṁ avajānāti.","en":"Thinking, “I’m learned,” how does one despise those who are ignorant?\nIt may be that someone is learned, one who has retained and accumulated what he has learned.\nHe thinks, “This one is ignorant; he has learned little and remembers little,” and despising him, he proclaims what is contrary to the Teaching as being in accordance with it and what is in accordance with the Teaching as contrary to it. …\nHe proclaims a grave offense as minor, and a minor offense as grave."}},{"id":"pli-tv-pvr15:28","sourceIds":["pli-tv-pvr15:28.1","pli-tv-pvr15:28.2","pli-tv-pvr15:28.3","pli-tv-pvr15:28.4"],"kind":"text","text":{"pi":"Kathaṁ therataromhīti navakataraṁ avajānāti?\nIdhekacco thero hoti rattaññū cirapabbajito “ayaṁ navako appaññāto appakataññū imassa vacanaṁ akataṁ bhavissatī”ti tassa avajānanto adhammaṁ dhammoti dīpeti, dhammaṁ adhammoti dīpeti …pe…\nduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti, aduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti.\nEvaṁ therataromhīti navakataraṁ avajānāti.","en":"Thinking, “I’m more senior,” how does one despise those who are more junior?\nIt may be that someone is a senior monk of long standing. He thinks, “This is an unknown and ignorant junior monk; one shouldn’t do as he asks,” and despising him, he proclaims what is contrary to the Teaching as being in accordance with it and what is in accordance with the Teaching as contrary to it. …\nHe proclaims a grave offense as minor, and a minor offense as grave."}},{"id":"pli-tv-pvr15:29","sourceIds":["pli-tv-pvr15:29.1","pli-tv-pvr15:29.2","pli-tv-pvr15:29.3","pli-tv-pvr15:29.4"],"kind":"text","text":{"pi":"Asampattaṁ na byāharitabbanti\nanotiṇṇaṁ bhāraṁ na otāretabbaṁ.\nSampattaṁ dhammato vinayato na parihāpetabbanti\nyaṁatthāya saṅgho sannipatito hoti, taṁ atthaṁ dhammato vinayato na parihāpetabbaṁ.","en":"He should not speak about what has not been reached:\nhe should not bring up an issue not under consideration.\nHe should not use the Teaching or the Monastic Law to neglect what has been reached:\nthe purpose for which the Sangha has gathered should not be neglected using the Teaching or the Monastic Law."}},{"id":"pli-tv-pvr15:30","sourceIds":["pli-tv-pvr15:30.1","pli-tv-pvr15:30.2","pli-tv-pvr15:30.3","pli-tv-pvr15:30.4","pli-tv-pvr15:30.5","pli-tv-pvr15:30.6"],"kind":"text","text":{"pi":"Yena dhammenāti\nbhūtena vatthunā.\nYena vinayenāti\ncodetvā sāretvā.\nYena satthusāsanenāti\nñattisampadāya anussāvanasampadāya, yena dhammena yena vinayena yena satthusāsanena taṁ adhikaraṇaṁ vūpasammati, tathā taṁ adhikaraṇaṁ vūpasametabbanti.","en":"In accordance with the Teaching:\nin according with truth, in accordance with the action that was the basis for the offense.\nIn accordance with the Monastic Law:\nhaving accused and having reminded.\nIn accordance with the Teacher’s instruction:\nhe resolves that legal issue, complete in motion and complete in announcement, in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction."}},{"id":"pli-tv-pvr15:31","sourceIds":["pli-tv-pvr15:31.0","pli-tv-pvr15:31.1","pli-tv-pvr15:31.2","pli-tv-pvr15:31.3","pli-tv-pvr15:31.4","pli-tv-pvr15:31.5","pli-tv-pvr15:31.6","pli-tv-pvr15:31.7","pli-tv-pvr15:31.8","pli-tv-pvr15:31.9","pli-tv-pvr15:31.10","pli-tv-pvr15:31.11","pli-tv-pvr15:31.12","pli-tv-pvr15:31.13","pli-tv-pvr15:31.14","pli-tv-pvr15:31.15","pli-tv-pvr15:31.16","pli-tv-pvr15:31.17","pli-tv-pvr15:31.18","pli-tv-pvr15:31.19","pli-tv-pvr15:31.20","pli-tv-pvr15:31.21","pli-tv-pvr15:31.22","pli-tv-pvr15:31.23","pli-tv-pvr15:31.24","pli-tv-pvr15:31.25","pli-tv-pvr15:31.26","pli-tv-pvr15:31.27","pli-tv-pvr15:31.28","pli-tv-pvr15:31.29","pli-tv-pvr15:31.30","pli-tv-pvr15:31.31","pli-tv-pvr15:31.32","pli-tv-pvr15:31.33","pli-tv-pvr15:31.34"],"kind":"text","text":{"pi":"6. Anuvijjakassaanuyoga\nAnuvijjakena codako pucchitabbo—\n“yaṁ kho tvaṁ, āvuso, imassa bhikkhuno pavāraṇaṁ ṭhapesi, kimhi naṁ ṭhapesi, sīlavipattiyā vā ṭhapesi, ācāravipattiyā vā ṭhapesi, diṭṭhivipattiyā vā ṭhapesī”ti?\nSo ce evaṁ vadeyya—\n“sīlavipattiyā vā ṭhapemi, ācāravipattiyā vā ṭhapemi, diṭṭhivipattiyā vā ṭhapemī”ti, so evamassa vacanīyo—\n“jānāti panāyasmā sīlavipattiṁ, jānāti ācāravipattiṁ, jānāti diṭṭhivipattin”ti?\nSo ce evaṁ vadeyya—\n“jānāmi kho ahaṁ, āvuso, sīlavipattiṁ, jānāmi ācāravipattiṁ, jānāmi diṭṭhivipattin”ti, so evamassa vacanīyo—\n“katamā panāvuso, sīlavipatti, katamā ācāravipatti, katamā diṭṭhivipattī”ti?\nSo ce evaṁ vadeyya—\n“cattāri pārājikāni terasa saṅghādisesā—ayaṁ sīlavipatti.\nThullaccayaṁ pācittiyaṁ pāṭidesanīyaṁ dukkaṭaṁ dubbhāsitaṁ—ayaṁ ācāravipatti.\nMicchādiṭṭhi antaggāhikādiṭṭhi—ayaṁ diṭṭhivipattī”ti, so evamassa vacanīyo—\n“yaṁ kho tvaṁ, āvuso, imassa bhikkhuno pavāraṇaṁ ṭhapesi, diṭṭhena vā ṭhapesi, sutena vā ṭhapesi, parisaṅkāya vā ṭhapesī”ti?\nSo ce evaṁ vadeyya—\n“diṭṭhena vā ṭhapemi, sutena vā ṭhapemi, parisaṅkāya vā ṭhapemī”ti, so evamassa vacanīyo—\n“yaṁ kho tvaṁ, āvuso, imassa bhikkhuno diṭṭhena pavāraṇaṁ ṭhapesi, kiṁ te diṭṭhaṁ, kinti te diṭṭhaṁ, kadā te diṭṭhaṁ, kattha te diṭṭhaṁ, pārājikaṁ ajjhāpajjanto diṭṭho, saṅghādisesaṁ ajjhāpajjanto diṭṭho, thullaccayaṁ …\npācittiyaṁ …\npāṭidesanīyaṁ …\ndukkaṭaṁ …\ndubbhāsitaṁ ajjhāpajjanto diṭṭho, kattha ca tvaṁ ahosi, kattha cāyaṁ bhikkhu ahosi, kiñca tvaṁ karosi, kiṁ cāyaṁ bhikkhu karotī”ti?\nSo ce evaṁ vadeyya—\n“na kho ahaṁ, āvuso, imassa bhikkhuno diṭṭhena pavāraṇaṁ ṭhapemi, api ca sutena pavāraṇaṁ ṭhapemī”ti, so evamassa vacanīyo—\n“yaṁ kho tvaṁ, āvuso, imassa bhikkhuno sutena pavāraṇaṁ ṭhapesi, kiṁ te sutaṁ, kinti te sutaṁ, kadā te sutaṁ, kattha te sutaṁ, pārājikaṁ ajjhāpannoti sutaṁ, saṅghādisesaṁ ajjhāpannoti sutaṁ, thullaccayaṁ …\npācittiyaṁ …\npāṭidesanīyaṁ …\ndukkaṭaṁ …\ndubbhāsitaṁ ajjhāpannoti sutaṁ, bhikkhussa sutaṁ, bhikkhuniyā sutaṁ, sikkhamānāya sutaṁ, sāmaṇerassa sutaṁ, sāmaṇeriyā sutaṁ, upāsakassa sutaṁ, upāsikāya sutaṁ, rājūnaṁ sutaṁ, rājamahāmattānaṁ sutaṁ, titthiyānaṁ sutaṁ, titthiyasāvakānaṁ sutan”ti?\nSo ce evaṁ vadeyya—\n“na kho ahaṁ, āvuso, imassa bhikkhuno sutena pavāraṇaṁ ṭhapemi, api ca parisaṅkāya pavāraṇaṁ ṭhapemī”ti, so evamassa vacanīyo—\n“yaṁ kho tvaṁ, āvuso, imassa bhikkhuno parisaṅkāya pavāraṇaṁ ṭhapesi, kiṁ parisaṅkasi, kinti parisaṅkasi, kadā parisaṅkasi, kattha parisaṅkasi, pārājikaṁ ajjhāpannoti parisaṅkasi, saṅghādisesaṁ ajjhāpannoti parisaṅkasi, thullaccayaṁ …\npācittiyaṁ …\npāṭidesanīyaṁ …\ndukkaṭaṁ …\ndubbhāsitaṁ ajjhāpannoti parisaṅkasi, bhikkhussa sutvā parisaṅkasi, bhikkhuniyā sutvā parisaṅkasi, sikkhamānāya sutvā parisaṅkasi, sāmaṇerassa sutvā parisaṅkasi, sāmaṇeriyā sutvā parisaṅkasi, upāsakassa sutvā parisaṅkasi, upāsikāya sutvā parisaṅkasi, rājūnaṁ sutvā parisaṅkasi, rājamahāmattānaṁ sutvā parisaṅkasi, titthiyānaṁ sutvā parisaṅkasi, titthiyasāvakānaṁ sutvā parisaṅkasī”ti?","en":"6. Questioning by the investigator\nThe investigator should ask the accuser,\n“Are you canceling this monk’s invitation because he has failed in morality, in conduct, or in view?”\nIf he says,\n“I’m canceling it because he has failed in morality,” “I’m canceling it because he has failed in conduct,” or “I’m canceling it because he has failed in view,” he should be asked,\n“Do you know what failure in morality is?” “Do you know what failure in conduct is?” or “Do you know what failure in view is?”\nIf he says,\n“I do,” he should be asked what they are.\nIf he says,\n“The four offenses entailing expulsion and the thirteen entailing suspension are failure in morality,”\n“The serious offenses, the offenses entailing confession, the offenses entailing acknowledgment, the offenses of wrong conduct, and the offenses of wrong speech are failure in conduct,”\n“Wrong views and extreme views are failure in view,” he should be asked,\n“Are you canceling this monk’s invitation because of what you’ve seen, what you’ve heard, or what you suspect?”\nIf he says,\n“I’m canceling it because of what I’ve seen,” “I’m canceling it because of what I’ve heard,” or “I’m canceling it because of what I suspect,” he should be asked,\n“Since you’re canceling this monk’s invitation because of what you’ve seen, what have you seen? How did you see it? When did you see it? Where did you see it? Did you see him commit an offense entailing expulsion? Did you see him commit an offense entailing suspension? Did you see him commit a serious offense,\nan offense entailing confession,\nan offense entailing acknowledgment,\nan offense of wrong conduct,\nor an offense of wrong speech? Where were you? Where was this monk? What were you doing? What was this monk doing?”\nIf he says,\n“I didn’t cancel this monk’s invitation because of what I’ve seen, but because of what I’ve heard,” he should be asked,\n“Since you’re canceling this monk’s invitation because of what you’ve heard, what have you heard? How did you hear it? When did you hear it? Where did you hear it? Did you hear that he has committed an offense entailing expulsion? Did you hear that he has committed an offense entailing suspension? Did you hear that he has committed a serious offense,\nan offense entailing confession,\nan offense entailing acknowledgment,\nan offense of wrong conduct,\nor an offense of wrong speech? Did you hear it from a monk, a nun, a trainee nun, a novice monk, a novice nun, a male lay follower, or a female lay follower? Or did you hear it from kings, a king’s officials, the monastics of another religion, or the lay followers of another religion?”\nIf he says,\n“I didn’t cancel this monk’s invitation because of what I’ve heard, but because of what I suspect,” he should be asked,\n“Since you’re canceling this monk’s invitation because of suspicion, what do you suspect? How do you suspect it? When did you suspect it? Where did you suspect it? Do you suspect that he has committed an offense entailing expulsion? Do you suspect that he has committed an offense entailing suspension? Do you suspect that he has committed a serious offense,\nan offense entailing confession,\nan offense entailing acknowledgment,\nan offense of wrong conduct,\nor an offense of wrong speech? Do you suspect it after hearing about it from a monk, a nun, a trainee nun, a novice monk, a novice nun, a male lay follower, or a female lay follower? Or do you suspect it after hearing about it from kings, a king’s officials, the monastics of another religion, or the lay followers of another religion?”"}},{"id":"pli-tv-pvr15:32","sourceIds":["pli-tv-pvr15:32.1","pli-tv-pvr15:32.2","pli-tv-pvr15:32.3","pli-tv-pvr15:32.4","pli-tv-pvr15:32.5","pli-tv-pvr15:32.6"],"kind":"text","text":{"pi":"Diṭṭhaṁ diṭṭhena sameti,\ndiṭṭhena saṁsandate diṭṭhaṁ;\nDiṭṭhaṁ paṭicca na upeti,\nasuddhaparisaṅkito;\nSo puggalo paṭiññāya,\nkātabbā tena pavāraṇā.","en":"“If what he saw agrees with what he says he saw,\nIf they correspond with each other,\nBut what was seen isn’t adequate to prove the accusation,\nThen the one suspecting impurity\nShould admit it,\nAnd they should then do the invitation ceremony with him."}},{"id":"pli-tv-pvr15:33","sourceIds":["pli-tv-pvr15:33.1","pli-tv-pvr15:33.2","pli-tv-pvr15:33.3","pli-tv-pvr15:33.4","pli-tv-pvr15:33.5","pli-tv-pvr15:33.6"],"kind":"text","text":{"pi":"Sutaṁ sutena sameti,\nsutena saṁsandate sutaṁ;\nSutaṁ paṭicca na upeti,\nasuddhaparisaṅkito;\nSo puggalo paṭiññāya,\nkātabbā tena pavāraṇā.","en":"If what he heard agrees with what he says he heard,\nIf they correspond with each other,\nBut what was heard isn’t adequate to prove the accusation,\nThen the one suspecting impurity\nShould admit it,\nAnd they should then do the invitation ceremony with him."}},{"id":"pli-tv-pvr15:34","sourceIds":["pli-tv-pvr15:34.1","pli-tv-pvr15:34.2","pli-tv-pvr15:34.3","pli-tv-pvr15:34.4","pli-tv-pvr15:34.5","pli-tv-pvr15:34.6"],"kind":"text","text":{"pi":"Mutaṁ mutena sameti,\nMutena saṁsandate mutaṁ;\nMutaṁ paṭicca na upeti,\nAsuddhaparisaṅkito;\nSo puggalo paṭiññāya,\nKātabbā tena pavāraṇāti.","en":"If what he sensed agrees with what he says he sensed,\nIf they correspond with each other,\nBut what was sensed isn’t adequate to prove the accusation,\nThen the one suspecting impurity\nShould admit it,\nAnd they should then do the invitation ceremony with him.”"}},{"id":"pli-tv-pvr15:35","sourceIds":["pli-tv-pvr15:35.0","pli-tv-pvr15:35.1","pli-tv-pvr15:35.2","pli-tv-pvr15:35.3","pli-tv-pvr15:35.4"],"kind":"text","text":{"pi":"7. Pucchāvibhāga\nKiṁ te diṭṭhanti katamā pucchā?\nKinti te diṭṭhanti katamā pucchā?\nKadā te diṭṭhanti katamā pucchā?\nKattha te diṭṭhanti katamā pucchā?","en":"7. The details of asking\n“What are the questions in regard to ‘What have you seen?’\nWhat are the questions in regard to ‘How did you see it?’\nWhat are the questions in regard to ‘When did you see it?’\nWhat are the questions in regard to ‘Where did you see it?’"}},{"id":"pli-tv-pvr15:36","sourceIds":["pli-tv-pvr15:36.1","pli-tv-pvr15:36.2","pli-tv-pvr15:36.3","pli-tv-pvr15:36.4","pli-tv-pvr15:36.5","pli-tv-pvr15:36.6","pli-tv-pvr15:36.7","pli-tv-pvr15:36.8","pli-tv-pvr15:36.9","pli-tv-pvr15:36.10"],"kind":"text","text":{"pi":"Kiṁ te diṭṭhanti\nvatthupucchā, vipattipucchā, āpattipucchā, ajjhācārapucchā.\nVatthupucchāti—\naṭṭhapārājikānaṁ vatthupucchā, tevīsasaṅghādisesānaṁ vatthupucchā, dveaniyatānaṁ vatthupucchā, dvecattārīsanissaggiyānaṁ vatthupucchā, aṭṭhāsītisatapācittiyānaṁ vatthupucchā, dvādasapāṭidesanīyānaṁ vatthupucchā, dukkaṭānaṁ vatthupucchā, dubbhāsitānaṁ vatthupucchā.\nVipattipucchāti—\nsīlavipattipucchā, ācāravipattipucchā, diṭṭhivipattipucchā, ājīvavipattipucchā.\nĀpattipucchāti—\npārājikāpattipucchā, saṅghādisesāpattipucchā, thullaccayāpattipucchā, pācittiyāpattipucchā, pāṭidesanīyāpattipucchā, dukkaṭāpattipucchā, dubbhāsitāpattipucchā.\nAjjhācārapucchāti—\ndvayaṁdvayasamāpattipucchā.","en":"In regard to ‘What have you seen?’\nthere are questions on the actions that are the bases for offenses, there are questions on failure, there are questions on offenses, and there are questions on misconduct.\n‘Questions on the actions that are the bases for offenses’:\nthere are questions on the actions that are the bases for the eight offenses entailing expulsion, on the actions that are the bases for the twenty-three offenses entailing suspension, for the two undetermined offenses, for the forty-two offenses entailing relinquishment, for the one hundred and eighty-eight offenses entailing confession, for the twelve offenses entailing acknowledgment, for the offenses of wrong conduct, and for the offenses of wrong speech.\n‘Questions on failure’:\nthere are questions on failure in morality, on failure in conduct, on failure in view, and on failure in livelihood.\n‘Questions on the offenses’:\nthere are questions on the offenses entailing expulsion, on the offenses entailing suspension, on the serious offenses, on the offenses entailing confession, on the offenses entailing acknowledgement, on the offenses of wrong conduct, and on the offenses of wrong speech.\n‘Questions on misconduct’:\nthere are questions on that which is done wherever there are couples."}},{"id":"pli-tv-pvr15:37","sourceIds":["pli-tv-pvr15:37.1","pli-tv-pvr15:37.2","pli-tv-pvr15:37.3","pli-tv-pvr15:37.4","pli-tv-pvr15:37.5","pli-tv-pvr15:37.6"],"kind":"text","text":{"pi":"Kinti te diṭṭhanti\nliṅgapucchā, iriyāpathapucchā, ākārapucchā, vippakārapucchā.\nLiṅgapucchāti—dīghaṁ vā rassaṁ vā kaṇhaṁ vā odātaṁ vā.\nIriyāpathapucchāti gacchantaṁ vā ṭhitaṁ vā nisinnaṁ vā nipannaṁ vā.\nĀkārapucchāti gihiliṅge vā titthiyaliṅge vā pabbajitaliṅge vā.\nVippakārapucchāti gacchantaṁ vā ṭhitaṁ vā nisinnaṁ vā nipannaṁ vā.","en":"In regard to ‘How did you see it?’\nthere are questions on characteristics, postures, attributes, and modes.\n‘Questions on characteristics’: tall, short, dark-skinned, or light-skinned.\n‘Questions on postures’: walking, standing, sitting, or lying down.\n‘Questions on attributes’: the characteristics of a householder, of a monastic of another religion, or of one gone forth.\n‘Questions on modes’: walking, standing, sitting, or lying down."}},{"id":"pli-tv-pvr15:38","sourceIds":["pli-tv-pvr15:38.1","pli-tv-pvr15:38.2","pli-tv-pvr15:38.3","pli-tv-pvr15:38.4","pli-tv-pvr15:38.5","pli-tv-pvr15:38.6"],"kind":"text","text":{"pi":"Kadā te diṭṭhanti\nkālapucchā, samayapucchā, divasapucchā, utupucchā.\nKālapucchāti pubbaṇhakāle vā majjhanhikakāle vā sāyanhakāle vā.\nSamayapucchāti pubbaṇhasamaye vā majjhanhikasamaye vā sāyanhasamaye vā.\nDivasapucchāti purebhattaṁ vā pacchābhattaṁ vā rattiṁ vā divā vā kāḷe vā juṇhe vā.\nUtupucchāti hemante vā gimhe vā vasse vā.","en":"In regard to ‘When did you see it?’\nthere are questions on time, on occasion, on day, and on season.\n‘Questions on time’: in the morning, at midday, or in the evening.\n‘Questions on occasion’: in the morning, at midday, or in the evening.\n‘Questions on day’: before the meal, after the meal, at night, by day, during the waning moon, or during the waxing moon.\n‘Questions on season’: in winter, in summer, or during the rainy season."}},{"id":"pli-tv-pvr15:39","sourceIds":["pli-tv-pvr15:39.1","pli-tv-pvr15:39.2","pli-tv-pvr15:39.3","pli-tv-pvr15:39.4","pli-tv-pvr15:39.5","pli-tv-pvr15:39.6"],"kind":"text","text":{"pi":"Kattha te diṭṭhanti\nṭhānapucchā, bhūmipucchā, okāsapucchā, padesapucchā.\nṬhānapucchāti bhūmiyā vā pathaviyā vā dharaṇiyā vā jagatiyā vā.\nBhūmipucchāti bhūmiyā vā pathaviyā vā pabbate vā pāsāṇe vā pāsāde vā.\nOkāsapucchāti puratthime vā okāse pacchime vā okāse uttare vā okāse dakkhiṇe vā okāse.\nPadesapucchāti puratthime vā padese pacchime vā padese uttare vā padese dakkhiṇe vā padeseti.","en":"In regard to ‘Where did you see it?’\nthere are questions about place, about elevation, about location, and about region.\n‘Questions about place’: in the ground, on the earth, on the planet, or in the world.\n‘Questions about elevation’: in the ground, on the the earth, on a mountain, on a rock, or in a stilt house.\n‘Questions about location’: to the east, to the west, to the north, or to the south.\n‘Questions about region’: to the east, to the west, to the north, or to the south.”"}},{"id":"pli-tv-pvr15:40","sourceIds":["pli-tv-pvr15:40.1"],"kind":"text","text":{"pi":"Mahāsaṅgāmaṁ niṭṭhitaṁ.","en":"The great chapter on the resolution of conflicts is finished."}},{"id":"pli-tv-pvr15:41","sourceIds":["pli-tv-pvr15:41.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr15:42","sourceIds":["pli-tv-pvr15:42.1","pli-tv-pvr15:42.2","pli-tv-pvr15:42.3","pli-tv-pvr15:42.4"],"kind":"text","text":{"pi":"Vatthu nidānaṁ ākāro,\npubbāparaṁ katākataṁ;\nKammādhikaraṇañceva,\nsamatho chandagāmi ca.","en":"“Basis for an offense, origin story, attribute,\nThe right order, what has and has not been done;\nLegal procedure and legal issue,\nSettling, and biased by favoritism."}},{"id":"pli-tv-pvr15:43","sourceIds":["pli-tv-pvr15:43.1","pli-tv-pvr15:43.2","pli-tv-pvr15:43.3","pli-tv-pvr15:43.4"],"kind":"text","text":{"pi":"Dosā mohā bhayā ceva,\nsaññā nijjhāpanena ca;\nPekkhā pasāde pakkhomhi,\nsutatheratarena ca.","en":"By ill will, confusion, and fear,\nPersuasion, and by making understand;\nLooking on, inspiration, I have supporters,\nLearned, and with more senior."}},{"id":"pli-tv-pvr15:44","sourceIds":["pli-tv-pvr15:44.1","pli-tv-pvr15:44.2","pli-tv-pvr15:44.3","pli-tv-pvr15:44.4"],"kind":"text","text":{"pi":"Asampattañca sampattaṁ,\ndhammena vinayena ca;\nSatthussa sāsanenāpi,\nmahāsaṅgāmañāpanāti.","en":"And not reached, reached,\nAccording to the Teaching, and the Monastic Law;\nAlso according to the Teacher’s instruction—\nThe explanation in the great chapter on the resolution of conflicts.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-pvr15/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}