{"id":"pli-tv-pvr16","title":"1. Participated in the robe-making ceremony, etc.","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-pvr16","title":"1. Participated in the robe-making ceremony, etc.","units":[{"id":"pli-tv-pvr16:0","sourceIds":["pli-tv-pvr16:0.1","pli-tv-pvr16:0.2","pli-tv-pvr16:0.3"],"kind":"text","text":{"pi":"Parivāra\n16. Kathinabheda\n1. Kathinaatthatādi","en":"The Compendium\nThe robe-making ceremony\n1. Participated in the robe-making ceremony, etc."}},{"id":"pli-tv-pvr16:1","sourceIds":["pli-tv-pvr16:1.1","pli-tv-pvr16:1.2","pli-tv-pvr16:1.3","pli-tv-pvr16:1.4"],"kind":"text","text":{"pi":"Kassa kathinaṁ anatthataṁ?\nKassa kathinaṁ atthataṁ?\nKinti kathinaṁ anatthataṁ?\nKinti kathinaṁ atthataṁ?","en":"Who has not participated in the robe-making ceremony?\nWho has participated in the robe-making ceremony?\nHow has the robe-making ceremony not been performed?\nHow has the robe-making ceremony been performed?"}},{"id":"pli-tv-pvr16:2","sourceIds":["pli-tv-pvr16:2.1","pli-tv-pvr16:2.2","pli-tv-pvr16:2.3","pli-tv-pvr16:2.4"],"kind":"text","text":{"pi":"Kassa kathinaṁ anatthatanti?\nDvinnaṁ puggalānaṁ anatthataṁ hoti kathinaṁ—\nanatthārakassa ca ananumodakassa ca.\nImesaṁ dvinnaṁ puggalānaṁ anatthataṁ hoti kathinaṁ.","en":"Who has not participated in the robe-making ceremony?\nTwo kinds of people:\nthose who have not performed the robe-making ceremony and those who have not expressed their appreciation."}},{"id":"pli-tv-pvr16:3","sourceIds":["pli-tv-pvr16:3.1","pli-tv-pvr16:3.2","pli-tv-pvr16:3.3","pli-tv-pvr16:3.4"],"kind":"text","text":{"pi":"Kassa kathinaṁ atthatanti?\nDvinnaṁ puggalānaṁ atthataṁ hoti kathinaṁ—\natthārakassa ca anumodakassa ca.\nImesaṁ dvinnaṁ puggalānaṁ atthataṁ hoti kathinaṁ.","en":"Who has participated the robe-making ceremony?\nTwo kinds of people:\nthose who have performed the robe-making ceremony and those who have expressed their appreciation."}},{"id":"pli-tv-pvr16:4","sourceIds":["pli-tv-pvr16:4.1","pli-tv-pvr16:4.2","pli-tv-pvr16:4.3","pli-tv-pvr16:4.4","pli-tv-pvr16:4.5","pli-tv-pvr16:4.6","pli-tv-pvr16:4.7","pli-tv-pvr16:4.8","pli-tv-pvr16:4.9","pli-tv-pvr16:4.10","pli-tv-pvr16:4.11","pli-tv-pvr16:4.12","pli-tv-pvr16:4.13","pli-tv-pvr16:4.14","pli-tv-pvr16:4.15","pli-tv-pvr16:4.16","pli-tv-pvr16:4.17","pli-tv-pvr16:4.18","pli-tv-pvr16:4.19","pli-tv-pvr16:4.20","pli-tv-pvr16:4.21","pli-tv-pvr16:4.22","pli-tv-pvr16:4.23","pli-tv-pvr16:4.24","pli-tv-pvr16:4.25","pli-tv-pvr16:4.26","pli-tv-pvr16:4.27"],"kind":"text","text":{"pi":"Kinti kathinaṁ anatthatanti?\nCatuvīsatiyā ākārehi anatthataṁ hoti kathinaṁ,\nna ullikhitamattena atthataṁ hoti kathinaṁ,\nna dhovanamattena atthataṁ hoti kathinaṁ,\nna cīvaravicāraṇamattena atthataṁ hoti kathinaṁ,\nna chedanamattena atthataṁ hoti kathinaṁ,\nna bandhanamattena atthataṁ hoti kathinaṁ,\nna ovaṭṭiyakaraṇamattena atthataṁ hoti kathinaṁ,\nna kaṇḍusakaraṇamattena atthataṁ hoti kathinaṁ,\nna daḷhīkammakaraṇamattena atthataṁ hoti kathinaṁ,\nna anuvātakaraṇamattena atthataṁ hoti kathinaṁ,\nna paribhaṇḍakaraṇamattena atthataṁ hoti kathinaṁ,\nna ovaddheyyakaraṇamattena atthataṁ hoti kathinaṁ,\nna kambalamaddanamattena atthataṁ hoti kathinaṁ,\nna nimittakatena atthataṁ hoti kathinaṁ,\nna parikathākatena atthataṁ hoti kathinaṁ,\nna kukkukatena atthataṁ hoti kathinaṁ,\nna sannidhikatena atthataṁ hoti kathinaṁ,\nna nissaggiyena atthataṁ hoti kathinaṁ,\nna akappakatena atthataṁ hoti kathinaṁ,\nna aññatra saṅghāṭiyā atthataṁ hoti kathinaṁ,\nna aññatra uttarāsaṅgena atthataṁ hoti kathinaṁ,\nna aññatra antaravāsakena atthataṁ hoti kathinaṁ,\nna aññatra pañcakena vā atirekapañcakena vā tadaheva sañchinnena samaṇḍalīkatena atthataṁ hoti kathinaṁ,\nna aññatra puggalassa atthārā atthataṁ hoti kathinaṁ,\nsammā ce atthataṁ hoti kathinaṁ, tañce nissīmaṭṭho anumodati.\nEvampi anatthataṁ hoti kathinaṁ.","en":"How has the robe-making ceremony not been performed?\nThere are twenty-four ways in which the robe-making ceremony has not been performed:\nThe robe-making ceremony has not been performed merely by marking the cloth,\nmerely by washing the cloth,\nmerely by planning the robe,\nmerely by cutting the cloth,\nmerely by tacking the cloth,\nmerely by sewing a hem,\nmerely by marking with a strip of cloth,\nmerely by strengthening,\nmerely by adding a border lengthwise,\nmerely by adding a border crosswise,\nmerely by patching,\nmerely by partial dyeing;\nnor has it been performed if a monk has made an indication,\nif a monk has given a hint,\nif the robe-cloth has been borrowed,\nif it has been stored,\nif it is to be relinquished,\nif it has not been marked,\nif it is not an outer robe\nor an upper robe\nor a sarong;\nnor has it been performed if the robe has not been made on that very day with five or more cut sections with panels,\nif the robe-making ceremony was not performed by an individual,\nor if the robe-making ceremony has been performed correctly but the appreciation for the ceremony was expressed outside the monastery zone."}},{"id":"pli-tv-pvr16:5","sourceIds":["pli-tv-pvr16:5.1","pli-tv-pvr16:5.2","pli-tv-pvr16:5.3","pli-tv-pvr16:5.4","pli-tv-pvr16:5.5","pli-tv-pvr16:5.6","pli-tv-pvr16:5.7","pli-tv-pvr16:5.8","pli-tv-pvr16:5.9"],"kind":"text","text":{"pi":"Nimittakammaṁ nāma nimittaṁ karoti—\n“iminā dussena kathinaṁ attharissāmī”ti.\nParikathā nāma parikathaṁ karoti—\n“imāya parikathāya kathinadussaṁ nibbattessāmī”ti.\nKukkukataṁ nāma anādiyadānaṁ vuccati.\nSannidhi nāma dve sannidhiyo—\nkaraṇasannidhi vā nicayasannidhi vā.\nNissaggiyaṁ nāma kayiramāne aruṇaṁ uṭṭhahati.\nImehi catuvīsatiyā ākārehi anatthataṁ hoti kathinaṁ.","en":"Making an indication: one makes an indication, thinking,\n“I’ll perform the robe-making ceremony with this cloth.”\nHinting: one gives a hint, thinking,\n“With this hint, I’ll make a cloth for the robe-making ceremony appear.”\nBorrowed: a gift not to be taken as one’s own is so called.\nStored: there are two kinds of storing:\nstoring for the purpose of making and storing for the purpose of accumulation.\nTo be relinquished: dawn arrives while it is being made."}},{"id":"pli-tv-pvr16:6","sourceIds":["pli-tv-pvr16:6.1","pli-tv-pvr16:6.2","pli-tv-pvr16:6.3","pli-tv-pvr16:6.4"],"kind":"text","text":{"pi":"Kinti kathinaṁ atthatanti?\nSattarasahi ākārehi atthataṁ hoti kathinaṁ.\nAhatena atthataṁ hoti kathinaṁ, ahatakappena atthataṁ hoti kathinaṁ, pilotikāya atthataṁ hoti kathinaṁ, paṁsukūlena atthataṁ hoti kathinaṁ, pāpaṇikena atthataṁ hoti kathinaṁ, animittakatena atthataṁ hoti kathinaṁ, aparikathākatena atthataṁ hoti kathinaṁ, akukkukatena atthataṁ hoti kathinaṁ, asannidhikatena atthataṁ hoti kathinaṁ, anissaggiyena atthataṁ hoti kathinaṁ, kappakatena atthataṁ hoti kathinaṁ, saṅghāṭiyā atthataṁ hoti kathinaṁ, uttarāsaṅgena atthataṁ hoti kathinaṁ, antaravāsakena atthataṁ hoti kathinaṁ, pañcakena vā atirekapañcakena vā tadaheva sañchinnena samaṇḍalīkatena atthataṁ hoti kathinaṁ, puggalassa atthārā atthataṁ hoti kathinaṁ, sammā ce atthataṁ hoti kathinaṁ, tañce sīmaṭṭho anumodati, evampi atthataṁ hoti kathinaṁ.\nImehi sattarasahi ākārehi atthataṁ hoti kathinaṁ.","en":"How has the robe-making ceremony been performed?\nThe robe-making ceremony has been performed through seventeen aspects:\nThe robe-making ceremony has been performed if the cloth is brand new, if it is nearly new, if it is old, if it is a rag, if it is from a shop; it has been performed if a monk has not made an indication, if a monk has not given a hint, if the robe-cloth has not been borrowed, if it has not been stored, if it is not to be relinquished, if it has been marked, if it is an outer robe or an upper robe or a sarong; it has been performed if the robe has been made on that very day with five or more cut sections with panels, if the robe-making ceremony was performed by an individual, if the robe-making ceremony has been performed correctly and if the appreciation for the ceremony was expressed inside the monastery zone."}},{"id":"pli-tv-pvr16:7","sourceIds":["pli-tv-pvr16:7.1","pli-tv-pvr16:7.2","pli-tv-pvr16:7.3","pli-tv-pvr16:7.4"],"kind":"text","text":{"pi":"Saha kathinassa atthārā kati dhammā jāyanti?\nSaha kathinassa atthārā pannarasa dhammā jāyanti—\naṭṭha mātikā, dve palibodhā, pañcānisaṁsā.\nSaha kathinassa atthārā ime pannarasa dhammā jāyanti.","en":"How many things are produced together with the participation in the robe-making ceremony?\nFifteen things:\neight key phrases, two obstacles, and five benefits."}},{"id":"pli-tv-pvr16:8","sourceIds":["pli-tv-pvr16:8.0","pli-tv-pvr16:8.1","pli-tv-pvr16:8.2","pli-tv-pvr16:8.3","pli-tv-pvr16:8.4","pli-tv-pvr16:8.5","pli-tv-pvr16:8.6","pli-tv-pvr16:8.7"],"kind":"text","text":{"pi":"2. Kathinaanantarapaccayādi\nPayogassa katame dhammā anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo, purejātapaccayena paccayo, pacchājātapaccayena paccayo, sahajātapaccayena paccayo?\nPubbakaraṇassa katame dhammā anantarapaccayena paccayo …pe…\npaccuddhārassa katame dhammā …\nadhiṭṭhānassa katame dhammā …\natthārassa katame dhammā …\nmātikānañca palibodhānañca katame dhammā …\nvatthussa katame dhammā anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo, purejātapaccayena paccayo, pacchājātapaccayena paccayo, sahajātapaccayena paccayo?","en":"2. The proximity condition for the robe-making ceremony, etc.\nWhich things are a condition for effort by being a proximity condition, an immediacy condition, a support condition, a decisive support condition, a pre-arising condition, a post-arising condition, and a co-arising condition?\nWhich things are a condition for the prior duties by being a proximity condition …\nWhich things are a condition for relinquishment …\nWhich things are a condition for determining …\nWhich things are a condition for participating in the robe-making ceremony …\nWhich things are a condition for the key phrases and the obstacles …\nWhich things are a condition for the object by being a proximity condition, an immediacy condition, a support condition, a decisive support condition, a pre-arising condition, a post-arising condition, and a co-arising condition?"}},{"id":"pli-tv-pvr16:9","sourceIds":["pli-tv-pvr16:9.1","pli-tv-pvr16:9.2","pli-tv-pvr16:9.3","pli-tv-pvr16:9.4","pli-tv-pvr16:9.5","pli-tv-pvr16:9.6","pli-tv-pvr16:9.7","pli-tv-pvr16:9.8","pli-tv-pvr16:9.9","pli-tv-pvr16:9.10","pli-tv-pvr16:9.11","pli-tv-pvr16:9.12","pli-tv-pvr16:9.13","pli-tv-pvr16:9.14","pli-tv-pvr16:9.15","pli-tv-pvr16:9.16","pli-tv-pvr16:9.17","pli-tv-pvr16:9.18","pli-tv-pvr16:9.19","pli-tv-pvr16:9.20","pli-tv-pvr16:9.21","pli-tv-pvr16:9.22","pli-tv-pvr16:9.23","pli-tv-pvr16:9.24"],"kind":"text","text":{"pi":"Pubbakaraṇaṁ payogassa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.\nPayogo pubbakaraṇassa purejātapaccayena paccayo.\nPubbakaraṇaṁ payogassa pacchājātapaccayena paccayo.\nPannarasa dhammā sahajātapaccayena paccayo.\nPaccuddhāro pubbakaraṇassa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.\nPubbakaraṇaṁ paccuddhārassa purejātapaccayena paccayo.\nPaccuddhāro pubbakaraṇassa pacchājātapaccayena paccayo.\nPannarasa dhammā sahajātapaccayena paccayo.\nAdhiṭṭhānaṁ paccuddhārassa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.\nPaccuddhāro adhiṭṭhānassa purejātapaccayena paccayo.\nAdhiṭṭhānaṁ paccuddhārassa pacchājātapaccayena paccayo.\nPannarasa dhammā sahajātapaccayena paccayo.\nAtthāro adhiṭṭhānassa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.\nAdhiṭṭhānaṁ atthārassa purejātapaccayena paccayo.\nAtthāro adhiṭṭhānassa pacchājātapaccayena paccayo.\nPannarasa dhammā sahajātapaccayena paccayo.\nMātikā ca palibodhā ca atthārassa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.\nAtthāro mātikānañca palibodhānañca purejātapaccayena paccayo.\nMātikā ca palibodhā ca atthārassa pacchājātapaccayena paccayo.\nPannarasa dhammā sahajātapaccayena paccayo.\nĀsā ca anāsā ca vatthussa anantarapaccayena paccayo, samanantarapaccayena paccayo, nissayapaccayena paccayo, upanissayapaccayena paccayo.\nVatthu āsānañca anāsānañca purejātapaccayena paccayo.\nĀsā ca anāsā ca vatthussa pacchājātapaccayena paccayo.\nPannarasa dhammā sahajātapaccayena paccayo.","en":"The prior duties are a condition for effort by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition.\nEffort is a condition for the prior duties by being a pre-arising condition.\nThe prior duties are a condition for effort by being a post-arising condition.\nThe fifteen things are a condition by being a co-arising condition.\nRelinquishment is a condition for the prior duties by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition.\nThe prior duties are a condition for relinquishment by being a pre-arising condition.\nRelinquishment is a condition for the prior duties by being a post-arising condition.\nThe fifteen things are a condition by being a co-arising condition.\nDetermining is a condition for relinquishment by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition.\nRelinquishment is a condition for determining by being a pre-arising condition.\nDetermining is a condition for relinquishment by being a post-arising condition.\nThe fifteen things are a condition by being a co-arising condition.\nPerforming the robe-making ceremony is a condition for determining by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition.\nDetermining is a condition for performing the robe-making ceremony by being a pre-arising condition.\nPerforming the robe-making ceremony is a condition for determining by being a post-arising condition.\nThe fifteen things are a condition by being a co-arising condition.\nThe key phrases and the obstacles are a condition for performing the robe-making ceremony by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition.\nPerforming the robe-making ceremony is a condition for the key phrases and the obstacles by being a pre-arising condition.\nThe key phrases and the obstacles are a condition for performing the robe-making ceremony by being a post-arising condition.\nThe fifteen things are a condition by being a co-arising condition.\nExpectation and non-expectation are a condition for the object by being a proximity condition, an immediacy condition, a support condition, and a decisive support condition.\nThe object is a condition for expectation and non-expectation by being a pre-arising condition.\nExpectation and non-expectation are a condition for the object by being a post-arising condition.\nThe fifteen things are a condition by being a co-arising condition."}},{"id":"pli-tv-pvr16:10","sourceIds":["pli-tv-pvr16:10.0","pli-tv-pvr16:10.1","pli-tv-pvr16:10.2","pli-tv-pvr16:10.3","pli-tv-pvr16:10.4","pli-tv-pvr16:10.5","pli-tv-pvr16:10.6"],"kind":"text","text":{"pi":"3. Pubbakaraṇanidānādivibhāga\nPubbakaraṇaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?\nPaccuddhāro kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro, kiṁsamuṭṭhāno?\nAdhiṭṭhānaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavaṁ, kiṁsambhāraṁ, kiṁsamuṭṭhānaṁ?\nAtthāro kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro, kiṁsamuṭṭhāno?\nMātikā ca palibodhā ca kiṁnidānā, kiṁsamudayā, kiṁjātikā, kiṁpabhavā, kiṁsambhārā kiṁsamuṭṭhānā?\nĀsā ca anāsā ca kiṁnidānā, kiṁsamudayā, kiṁjātikā, kiṁpabhavā, kiṁsambhārā, kiṁsamuṭṭhānā?","en":"3. The details on the source of the prior duties, etc.\nWhat is the source, the origin, the birth, the arising, the production, the origination of the prior duties?\nWhat is the source, the origin, the birth, the arising, the production, the origination of relinquishment?\nWhat is the source, the origin, the birth, the arising, the production, the origination of determining?\nWhat is the source, the origin, the birth, the arising, the production, the origination of performing the robe-making ceremony?\nWhat is the source, the origin, the birth, the arising, the production, the origination of the key phrases and the obstacles?\nWhat is the source, the origin, the birth, the arising, the production, the origination of expectation and non-expectation?"}},{"id":"pli-tv-pvr16:11","sourceIds":["pli-tv-pvr16:11.1","pli-tv-pvr16:11.2","pli-tv-pvr16:11.3","pli-tv-pvr16:11.4","pli-tv-pvr16:11.5","pli-tv-pvr16:11.6"],"kind":"text","text":{"pi":"Pubbakaraṇaṁ payoganidānaṁ, payogasamudayaṁ, payogajātikaṁ, payogapabhavaṁ, payogasambhāraṁ, payogasamuṭṭhānaṁ.\nPaccuddhāro pubbakaraṇanidāno, pubbakaraṇasamudayo, pubbakaraṇajātiko, pubbakaraṇapabhavo, pubbakaraṇasambhāro, pubbakaraṇasamuṭṭhāno.\nAdhiṭṭhānaṁ paccuddhāranidānaṁ, paccuddhārasamudayaṁ, paccuddhārajātikaṁ, paccuddhārapabhavaṁ, paccuddhārasambhāraṁ, paccuddhārasamuṭṭhānaṁ.\nAtthāro adhiṭṭhānanidāno, adhiṭṭhānasamudayo, adhiṭṭhānajātiko, adhiṭṭhānapabhavo, adhiṭṭhānasambhāro, adhiṭṭhānasamuṭṭhāno.\nMātikā ca palibodhā ca atthāranidānā, atthārasamudayā, atthārajātikā, atthārapabhavā, atthārasambhārā, atthārasamuṭṭhānā.\nĀsā ca anāsā ca vatthunidānā, vatthusamudayā, vatthujātikā, vatthupabhavā, vatthusambhārā, vatthusamuṭṭhānā.","en":"The prior duties have effort as their source, origin, birth, arising, production, and origination.\nRelinquishment has the prior duties as its source, origin, birth, arising, production, and origination.\nDetermining has relinquishment as its source, origin, birth, arising, production, and origination.\nPerforming the robe-making ceremony has determining as its source, origin, birth, arising, production, and origination.\nThe Key Terms and the obstacles have participating in the robe-making ceremony as their source, origin, birth, arising, production, and origination.\nExpectation and non-expectation have the key phrases and the obstacles as their source, origin, birth, arising, production, and origination."}},{"id":"pli-tv-pvr16:12","sourceIds":["pli-tv-pvr16:12.1","pli-tv-pvr16:12.2","pli-tv-pvr16:12.3","pli-tv-pvr16:12.4","pli-tv-pvr16:12.5","pli-tv-pvr16:12.6","pli-tv-pvr16:12.7","pli-tv-pvr16:12.8"],"kind":"text","text":{"pi":"Payogo kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro, kiṁsamuṭṭhāno,\npubbakaraṇaṁ …pe…\npaccuddhāro …\nadhiṭṭhānaṁ …\natthāro …\nmātikā ca palibodhā ca …\nvatthu …\nāsā ca anāsā ca kiṁnidānā, kiṁsamudayā, kiṁjātikā, kiṁpabhavā, kiṁsambhārā, kiṁsamuṭṭhānā?","en":"What is the source, the origin, the birth, the arising, the production, the origination of effort?\n… of the prior duties?\n… of relinquishment?\n… of determining?\n… of performing the robe-making ceremony?\n… of the key phrases and the obstacles?\n… of the object?\nWhat is the source, the origin, the birth, the arising, the production, the origination of expectation and non-expectation?"}},{"id":"pli-tv-pvr16:13","sourceIds":["pli-tv-pvr16:13.1","pli-tv-pvr16:13.2","pli-tv-pvr16:13.3","pli-tv-pvr16:13.4","pli-tv-pvr16:13.5","pli-tv-pvr16:13.6","pli-tv-pvr16:13.7","pli-tv-pvr16:13.8"],"kind":"text","text":{"pi":"Payogo hetunidāno, hetusamudayo, hetujātiko, hetupabhavo, hetusambhāro, hetusamuṭṭhāno.\nPubbakaraṇaṁ …pe…\npaccuddhāro …\nadhiṭṭhānaṁ …\natthāro …\nmātikā ca palibodhā ca …\nvatthu …\nāsā ca anāsā ca hetunidānā, hetusamudayā, hetujātikā, hetupabhavā, hetusambhārā, hetusamuṭṭhānā.","en":"Effort has causes as its source, origin, birth, arising, production, and origination.\nThe prior duties …\nRelinquishment …\nDetermining …\nPerforming the robe-making ceremony …\nThe key phrases and the obstacles …\nThe object …\nExpectation and non-expectation have causes as their source, origin, birth, arising, production, and origination."}},{"id":"pli-tv-pvr16:14","sourceIds":["pli-tv-pvr16:14.1","pli-tv-pvr16:14.2","pli-tv-pvr16:14.3","pli-tv-pvr16:14.4","pli-tv-pvr16:14.5","pli-tv-pvr16:14.6","pli-tv-pvr16:14.7","pli-tv-pvr16:14.8"],"kind":"text","text":{"pi":"Payogo kiṁnidāno, kiṁsamudayo, kiṁjātiko, kiṁpabhavo, kiṁsambhāro, kiṁsamuṭṭhāno?\nPubbakaraṇaṁ …pe…\npaccuddhāro …\nadhiṭṭhānaṁ …\natthāro …\nmātikā ca palibodhā ca …\nvatthu …\nāsā ca anāsā ca kiṁnidānā, kiṁsamudayā, kiṁjātikā, kiṁpabhavā, kiṁsambhārā, kiṁsamuṭṭhānā?","en":"What is the source, the origin, the birth, the arising, the production, the origination of effort?\n… of the prior duties?\n… of relinquishment?\n… of determining?\n… of performing the robe-making ceremony?\n… of the key phrases and the obstacles?\n… of the object?\nWhat is the source, the origin, the birth, the arising, the production, the origination of expectation and non-expectation?"}},{"id":"pli-tv-pvr16:15","sourceIds":["pli-tv-pvr16:15.1","pli-tv-pvr16:15.2","pli-tv-pvr16:15.3","pli-tv-pvr16:15.4","pli-tv-pvr16:15.5","pli-tv-pvr16:15.6","pli-tv-pvr16:15.7","pli-tv-pvr16:15.8"],"kind":"text","text":{"pi":"Payogo paccayanidāno, paccayasamudayo, paccayajātiko, paccayapabhavo, paccayasambhāro, paccayasamuṭṭhāno.\nPubbakaraṇaṁ …pe…\npaccuddhāro …\nadhiṭṭhānaṁ …\natthāro …\nmātikā ca palibodhā ca …\nvatthu …\nāsā ca anāsā ca paccayanidānā, paccayasamudayā, paccayajātikā, paccayapabhavā, paccayasambhārā, paccayasamuṭṭhānā.","en":"Effort has conditions as its source, origin, birth, arising, production, and origination.\nThe prior duties …\nRelinquishment …\nDetermining …\nPerforming the robe-making ceremony …\nThe key phrases and the obstacles …\nThe object …\nExpectation and non-expectation have conditions as their source, origin, birth, arising, production, and origination."}},{"id":"pli-tv-pvr16:16","sourceIds":["pli-tv-pvr16:16.1","pli-tv-pvr16:16.2","pli-tv-pvr16:16.3","pli-tv-pvr16:16.4"],"kind":"text","text":{"pi":"Pubbakaraṇaṁ katihi dhammehi saṅgahitaṁ?\nPubbakaraṇaṁ sattahi dhammehi saṅgahitaṁ.\nDhovanena, vicāraṇena, chedanena, bandhanena, sibbanena, rajanena, kappakaraṇena—\npubbakaraṇaṁ imehi sattahi dhammehi saṅgahitaṁ.","en":"How many things are grouped with the prior duties?\nSeven things:\nwashing, planning, cutting, tacking, sewing, dyeing, and marking."}},{"id":"pli-tv-pvr16:17","sourceIds":["pli-tv-pvr16:17.1","pli-tv-pvr16:17.2","pli-tv-pvr16:17.3"],"kind":"text","text":{"pi":"Paccuddhāro katihi dhammehi saṅgahito?\nPaccuddhāro tīhi dhammehi saṅgahito—\nsaṅghāṭiyā, uttarāsaṅgena, antaravāsakena.","en":"How many things are grouped with relinquishment?\nThree things:\nthe outer robe, the upper robe, and the sarong."}},{"id":"pli-tv-pvr16:18","sourceIds":["pli-tv-pvr16:18.1","pli-tv-pvr16:18.2","pli-tv-pvr16:18.3"],"kind":"text","text":{"pi":"Adhiṭṭhānaṁ katihi dhammehi saṅgahitaṁ?\nAdhiṭṭhānaṁ tīhi dhammehi saṅgahitaṁ—\nsaṅghāṭiyā, uttarāsaṅgena, antaravāsakena.","en":"How many things are grouped with determining?\nThree things:\nthe outer robe, the upper robe, and the sarong."}},{"id":"pli-tv-pvr16:19","sourceIds":["pli-tv-pvr16:19.1","pli-tv-pvr16:19.2","pli-tv-pvr16:19.3"],"kind":"text","text":{"pi":"Atthāro katihi dhammehi saṅgahito?\nAtthāro ekena dhammena saṅgahito—\nvacībhedena.","en":"How many things are grouped with performing the robe-making ceremony?\nOne thing:\nbreaking into speech."}},{"id":"pli-tv-pvr16:20","sourceIds":["pli-tv-pvr16:20.1","pli-tv-pvr16:20.2","pli-tv-pvr16:20.3","pli-tv-pvr16:20.4","pli-tv-pvr16:20.5","pli-tv-pvr16:20.6","pli-tv-pvr16:20.7"],"kind":"text","text":{"pi":"Kathinassa kati mūlāni, kati vatthūni, kati bhūmiyo?\nKathinassa ekaṁ mūlaṁ—\nsaṅgho;\ntīṇi vatthūni—\nsaṅghāṭi, uttarāsaṅgo, antaravāsako;\ncha bhūmiyo—\nkhomaṁ, kappāsikaṁ, koseyyaṁ, kambalaṁ, sāṇaṁ, bhaṅgaṁ.","en":"How many roots does the robe-making ceremony have, how many objects, and how many grounds?\nThe robe-making ceremony has one root:\nthe Sangha.\nIt has three objects:\nthe outer robe, the upper robe, and the sarong.\nIt has six grounds:\nlinen, cotton, silk, wool, sunn hemp, and hemp."}},{"id":"pli-tv-pvr16:21","sourceIds":["pli-tv-pvr16:21.1","pli-tv-pvr16:21.2"],"kind":"text","text":{"pi":"Kathinassa ko ādi, kiṁ majjhe, kiṁ pariyosānaṁ?\nKathinassa pubbakaraṇaṁ ādi, kriyā majjhe, atthāro pariyosānaṁ.","en":"What is the beginning, the middle, and the end of the robe-making ceremony?\nThe prior duties are the beginning, the performing is the middle, the robe-making ceremony is the end."}},{"id":"pli-tv-pvr16:22","sourceIds":["pli-tv-pvr16:22.1","pli-tv-pvr16:22.2","pli-tv-pvr16:22.3","pli-tv-pvr16:22.4","pli-tv-pvr16:22.5","pli-tv-pvr16:22.6","pli-tv-pvr16:22.7","pli-tv-pvr16:22.8","pli-tv-pvr16:22.9","pli-tv-pvr16:22.10"],"kind":"text","text":{"pi":"Katihaṅgehi samannāgato puggalo abhabbo kathinaṁ attharituṁ?\nKatihaṅgehi samannāgato puggalo bhabbo kathinaṁ attharituṁ?\nAṭṭhahaṅgehi samannāgato puggalo abhabbo kathinaṁ attharituṁ.\nAṭṭhahaṅgehi samannāgato puggalo bhabbo kathinaṁ attharituṁ.\nKatamehi aṭṭhahaṅgehi samannāgato puggalo abhabbo kathinaṁ attharituṁ?\nPubbakaraṇaṁ na jānāti, paccuddhāraṁ na jānāti, adhiṭṭhānaṁ na jānāti, atthāraṁ na jānāti, mātikaṁ na jānāti, palibodhaṁ na jānāti, uddhāraṁ na jānāti, ānisaṁsaṁ na jānāti—\nimehi aṭṭhahaṅgehi samannāgato puggalo abhabbo kathinaṁ attharituṁ.\nKatamehi aṭṭhahaṅgehi samannāgato puggalo bhabbo kathinaṁ attharituṁ?\nPubbakaraṇaṁ jānāti, paccuddhāraṁ jānāti, adhiṭṭhānaṁ jānāti, atthāraṁ jānāti, mātikaṁ jānāti, palibodhaṁ jānāti, uddhāraṁ jānāti, ānisaṁsaṁ jānāti—\nimehi aṭṭhahaṅgehi samannāgato puggalo bhabbo kathinaṁ attharituṁ.","en":"What sort of person is unable to perform the robe-making ceremony?\nWhat sort of person is able to perform the robe-making ceremony?\nA person who has eight qualities is unable to perform the robe-making ceremony.\nA person who has eight qualities is able to perform the robe-making ceremony.\nWhat are the eight qualities of a person who is unable to perform the robe-making ceremony?\nThey do not know the prior duties, relinquishment, determining, the robe-making ceremony, the key phrases, the obstacles, the ending of the robe season, or the benefits.\nWhat are the eight qualities of a person who is able to perform the robe-making ceremony?\nThey know the prior duties, relinquishment, determining, the robe-making ceremony, the key phrases, the obstacles, the ending of the robe season, and the benefits."}},{"id":"pli-tv-pvr16:23","sourceIds":["pli-tv-pvr16:23.1","pli-tv-pvr16:23.2","pli-tv-pvr16:23.3","pli-tv-pvr16:23.4","pli-tv-pvr16:23.5","pli-tv-pvr16:23.6","pli-tv-pvr16:23.7","pli-tv-pvr16:23.8","pli-tv-pvr16:23.9","pli-tv-pvr16:23.10"],"kind":"text","text":{"pi":"Katinaṁ puggalānaṁ kathinatthārā na ruhanti?\nKatinaṁ puggalānaṁ kathinatthārā ruhanti?\nTiṇṇaṁ puggalānaṁ kathinatthārā na ruhanti.\nTiṇṇaṁ puggalānaṁ kathinatthārā ruhanti.\nKatamesaṁ tiṇṇaṁ puggalānaṁ kathinatthārā na ruhanti?\nNissīmaṭṭho anumodati, anumodento na vācaṁ bhindati, vācaṁ bhindanto na paraṁ viññāpeti—\nimesaṁ tiṇṇaṁ puggalānaṁ kathinatthārā na ruhanti.\nKatamesaṁ tiṇṇaṁ puggalānaṁ kathinatthārā ruhanti?\nSīmaṭṭho anumodati, anumodento vācaṁ bhindati, vācaṁ bhindanto paraṁ viññāpeti—\nimesaṁ tiṇṇaṁ puggalānaṁ kathinatthārā ruhanti.","en":"For how many kinds of people is the robe-making ceremony not effective?\nFor how many kinds of people is the robe-making ceremony effective?\nIt is not effective for three kinds of people.\nIt is effective for three kinds of people.\nFor which three kinds of people is it not effective?\nFor one who expresses their appreciation outside the monastery zone; for one who does not express their appreciation verbally; for one who expresses it verbally, but does not inform anyone.\nFor which three kinds of people is it effective?\nFor one who expresses their appreciation inside the monastery zone; for one who expresses their appreciation verbally; for one who expresses it verbally and informs someone."}},{"id":"pli-tv-pvr16:24","sourceIds":["pli-tv-pvr16:24.1","pli-tv-pvr16:24.2","pli-tv-pvr16:24.3","pli-tv-pvr16:24.4","pli-tv-pvr16:24.5","pli-tv-pvr16:24.6","pli-tv-pvr16:24.7","pli-tv-pvr16:24.8","pli-tv-pvr16:24.9","pli-tv-pvr16:24.10"],"kind":"text","text":{"pi":"Kati kathinatthārā na ruhanti?\nKati kathinatthārā ruhanti?\nTayo kathinatthārā na ruhanti.\nTayo kathinatthārā ruhanti.\nKatame tayo kathinatthārā na ruhanti?\nVatthuvipannañceva hoti, kālavipannañca, karaṇavipannañca—\nime tayo kathinatthārā na ruhanti.\nKatame tayo kathinatthārā ruhanti?\nVatthusampannañceva hoti, kālasampannañca, karaṇasampannañca—\nime tayo kathinatthārā ruhanti.","en":"How many kinds of robe-making ceremonies are invalid?\nHow many kinds of robe-making ceremonies are valid?\nThree kinds of robe-making ceremonies are invalid.\nThree kinds of robe-making ceremonies are valid.\nWhat are the three kinds of robe-making ceremonies that are invalid?\nThe object fails; the timing fails; the making fails.\nWhat are the three kinds of robe-making ceremonies that are valid?\nThe object succeeds; the timing succeeds; the making succeeds."}},{"id":"pli-tv-pvr16:25","sourceIds":["pli-tv-pvr16:25.0","pli-tv-pvr16:25.1"],"kind":"text","text":{"pi":"4. Kathinādijānitabbavibhāga\nKathinaṁ jānitabbaṁ, kathinatthāro jānitabbo, kathinassa atthāramāso jānitabbo, kathinassa atthāravipatti jānitabbā, kathinassa atthārasampatti jānitabbā, nimittakammaṁ jānitabbaṁ, parikathā jānitabbā, kukkukataṁ jānitabbaṁ, sannidhi jānitabbā, nissaggiyaṁ jānitabbaṁ.","en":"4. The details on what is to be known about the robe-making ceremony, etc.\nThe robe-making ceremony is to be known. Participation in the robe-making ceremony is to be known. The month of the robe-making ceremony is to be known. Failure of the robe-making ceremony is to be known. Success of the robe-making ceremony is to be known. The giving of an indication is to be known. A hint is to be known. Borrowing is to be known. Storing is to be known. Relinquishment is to be known."}},{"id":"pli-tv-pvr16:26","sourceIds":["pli-tv-pvr16:26.1","pli-tv-pvr16:26.2"],"kind":"text","text":{"pi":"Kathinaṁ jānitabbanti\ntesaññeva dhammānaṁ saṅgaho samavāyo nāmaṁ nāmakammaṁ nāmadheyyaṁ nirutti byañjanaṁ abhilāpo yadidaṁ kathinanti.","en":"The robe-making ceremony is to be known:\n“the robe-making ceremony” is the grouping and coming together of just those things—their name, appellation, label, terminology, wording, designation."}},{"id":"pli-tv-pvr16:27","sourceIds":["pli-tv-pvr16:27.1","pli-tv-pvr16:27.2"],"kind":"text","text":{"pi":"Kathinassa atthāramāso jānitabboti\nvassānassa pacchimo māso jānitabbo.","en":"The month of the robe-making ceremony is to be known:\nthe last month of the rainy season."}},{"id":"pli-tv-pvr16:28","sourceIds":["pli-tv-pvr16:28.1","pli-tv-pvr16:28.2"],"kind":"text","text":{"pi":"Kathinassa atthāravipatti jānitabbāti\ncatuvīsatiyā ākārehi kathinassa atthāravipatti jānitabbā.","en":"Failure of the robe-making ceremony is to be known:\nthe robe-making ceremony fails in twenty-four ways."}},{"id":"pli-tv-pvr16:29","sourceIds":["pli-tv-pvr16:29.1","pli-tv-pvr16:29.2"],"kind":"text","text":{"pi":"Kathinassa atthārasampatti jānitabbāti\nsattarasahi ākārehi kathinassa atthārasampatti jānitabbā.","en":"Success of the robe-making ceremony is to be known:\nThe robe-making ceremony is successful through seventeen aspects."}},{"id":"pli-tv-pvr16:30","sourceIds":["pli-tv-pvr16:30.1","pli-tv-pvr16:30.2"],"kind":"text","text":{"pi":"Nimittakammaṁ jānitabbanti\nnimittaṁ karoti iminā dussena kathinaṁ attharissāmīti.","en":"The giving of an indication is to be known:\none makes an indication, thinking, “I’ll perform the robe-making ceremony with this cloth.”"}},{"id":"pli-tv-pvr16:31","sourceIds":["pli-tv-pvr16:31.1","pli-tv-pvr16:31.2"],"kind":"text","text":{"pi":"Parikathā jānitabbāti\nparikathaṁ karoti imāya parikathāya kathinadussaṁ nibbattessāmīti.","en":"A hint is to be known:\none gives a hint, thinking, “With this hint, I’ll make a cloth for the robe-making ceremony appear.”"}},{"id":"pli-tv-pvr16:32","sourceIds":["pli-tv-pvr16:32.1","pli-tv-pvr16:32.2"],"kind":"text","text":{"pi":"Kukkukataṁ jānitabbanti\nanādiyadānaṁ jānitabbaṁ.","en":"Borrowing is to be known:\na gift not to be taken as one’s own."}},{"id":"pli-tv-pvr16:33","sourceIds":["pli-tv-pvr16:33.1","pli-tv-pvr16:33.2"],"kind":"text","text":{"pi":"Sannidhi jānitabbāti\ndve sannidhiyo jānitabbā—karaṇasannidhi vā nicayasannidhi vā.","en":"Storing is to be known:\nthere are two kinds of storing: for the purpose of making and for the purpose of accumulation."}},{"id":"pli-tv-pvr16:34","sourceIds":["pli-tv-pvr16:34.1","pli-tv-pvr16:34.2"],"kind":"text","text":{"pi":"Nissaggiyaṁ jānitabbanti\nkariyamāne aruṇaṁ uṭṭhahati.","en":"Relinquishment is to be known:\ndawn arrives while it is being made."}},{"id":"pli-tv-pvr16:35","sourceIds":["pli-tv-pvr16:35.1","pli-tv-pvr16:35.2"],"kind":"text","text":{"pi":"Kathinatthāro jānitabboti\nsace saṅghassa kathinadussaṁ uppannaṁ hoti, saṅghena kathaṁ paṭipajjitabbaṁ, atthārakena kathaṁ paṭipajjitabbaṁ, anumodakena kathaṁ paṭipajjitabbaṁ.","en":"Participation in the robe-making ceremony is to be known:\nIf cloth has been given to the Sangha for the robe-making ceremony, how should the Sangha proceed? How should the one who performs the robe-making ceremony proceed? How should one who expresses their appreciation proceed?"}},{"id":"pli-tv-pvr16:36","sourceIds":["pli-tv-pvr16:36.1","pli-tv-pvr16:36.2","pli-tv-pvr16:36.3","pli-tv-pvr16:36.4","pli-tv-pvr16:36.5","pli-tv-pvr16:36.6","pli-tv-pvr16:36.7","pli-tv-pvr16:36.8","pli-tv-pvr16:36.9","pli-tv-pvr16:36.10","pli-tv-pvr16:36.11","pli-tv-pvr16:36.12","pli-tv-pvr16:36.13","pli-tv-pvr16:36.14","pli-tv-pvr16:36.15","pli-tv-pvr16:36.16","pli-tv-pvr16:36.17","pli-tv-pvr16:36.18","pli-tv-pvr16:36.19"],"kind":"text","text":{"pi":"Saṅghena ñattidutiyena kammena kathinatthārakassa bhikkhuno dātabbaṁ, tena kathinatthārakena bhikkhunā tadaheva dhovitvā vimajjitvā vicāretvā chinditvā sibbetvā rajitvā kappaṁ katvā kathinaṁ attharitabbaṁ.\nSace saṅghāṭiyā kathinaṁ attharitukāmo hoti, porāṇikā saṅghāṭi paccuddharitabbā, navā saṅghāṭi adhiṭṭhātabbā.\nImāya saṅghāṭiyā kathinaṁ attharāmīti vācā bhinditabbā.\nSace uttarāsaṅgena kathinaṁ attharitukāmo hoti, porāṇako uttarāsaṅgo paccuddharitabbo, navo uttarāsaṅgo adhiṭṭhātabbo.\nIminā uttarāsaṅgena kathinaṁ attharāmīti vācā bhinditabbā.\nSace antaravāsakena kathinaṁ attharitukāmo hoti, porāṇako antaravāsako paccuddharitabbo, navo antaravāsako adhiṭṭhātabbo.\nIminā antaravāsakena kathinaṁ attharāmīti vācā bhinditabbā.\nTena kathinatthārakena bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā añjaliṁ paggahetvā evamassa vacanīyo—\n“atthataṁ, bhante, saṅghassa kathinaṁ, dhammiko kathinatthāro, anumodathā”ti.\nTehi anumodakehi bhikkhūhi ekaṁsaṁ uttarāsaṅgaṁ karitvā añjaliṁ paggahetvā evamassa vacanīyo—\n“atthataṁ, āvuso, saṅghassa kathinaṁ, dhammiko kathinatthāro, anumodāmā”ti.\nTena kathinatthārakena bhikkhunā sambahule bhikkhū upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā añjaliṁ paggahetvā evamassu vacanīyā—\n“atthataṁ, bhante, saṅghassa kathinaṁ, dhammiko kathinatthāro, anumodathā”ti.\nTehi anumodakehi bhikkhūhi ekaṁsaṁ uttarāsaṅgaṁ karitvā añjaliṁ paggahetvā evamassa vacanīyo—\n“atthataṁ, āvuso, saṅghassa kathinaṁ, dhammiko kathinatthāro anumodāmā”ti.\nTena kathinatthārakena bhikkhunā ekaṁ bhikkhuṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā añjaliṁ paggahetvā evamassa vacanīyo—\n“atthataṁ, āvuso, saṅghassa kathinaṁ, dhammiko kathinatthāro, anumodāhī”ti.\nTena anumodakena bhikkhunā ekaṁsaṁ uttarāsaṅgaṁ karitvā añjaliṁ paggahetvā evamassa vacanīyo—\n“atthataṁ, āvuso, saṅghassa kathinaṁ, dhammiko kathinatthāro, anumodāmī”ti.","en":"The Sangha should give the cloth, through a legal procedure consisting of one motion and one announcement, to the monk who is performing the robe-making ceremony. The monk who is performing the robe-making ceremony should wash the cloth, iron it, plan it, cut it, sew it, dye it, mark it, and then perform the robe-making ceremony.\nIf he wishes to perform the robe-making ceremony with an outer robe, he should relinquish his old outer robe and then determine the new one.\nHe should then say, “I perform the robe-making ceremony with this outer robe.”\nIf he wishes to perform the robe-making ceremony with an upper robe, he should relinquish his old upper robe and then determine the new one.\nHe should then say, “I perform the robe-making ceremony with this upper robe.”\nIf he wishes to perform the robe-making ceremony with a sarong, he should relinquish his old sarong and then determine the new one.\nHe should then say, “I perform the robe-making ceremony with this sarong.”\nAfter approaching the Sangha, that monk who is performing the robe-making ceremony should arrange his upper robe over one shoulder, raise his joined palms, and say:\n“Venerable sirs, the Sangha’s robe-making ceremony has been performed. The robe-making ceremony is legitimate. Please express your appreciation.”\nThe monks who are expressing their appreciation should arrange their upper robes over one shoulder, raise their joined palms, and say:\n“The Sangha’s robe-making ceremony has been performed. The robe-making ceremony is legitimate. We express our appreciation.”\nOr: after approaching several monks, that monk who is performing the robe-making ceremony should arrange his upper robe over one shoulder, raise his joined palms, and say:\n“Venerable sirs, the Sangha’s robe-making ceremony has been performed. The robe-making ceremony is legitimate. Please express your appreciation.”\nThe monks who are expressing their appreciation should arrange their upper robes over one shoulder, raise their joined palms, and say:\n“The Sangha’s robe-making ceremony has been performed. The robe-making ceremony is legitimate. We express our appreciation.”\nOr: after approaching a single monk, that monk who is performing the robe-making ceremony should arrange his upper robe over one shoulder, raise his joined palms, and say:\n“The Sangha’s robe-making ceremony has been performed. The robe-making ceremony is legitimate. Please express your appreciation.”\nThe monk who is expressing his appreciation should arrange his upper robe over one shoulder, raise his joined palms, and say:\n“The Sangha’s robe-making ceremony has been performed. The robe-making ceremony is legitimate. I express my appreciation.”"}},{"id":"pli-tv-pvr16:37","sourceIds":["pli-tv-pvr16:37.0","pli-tv-pvr16:37.1","pli-tv-pvr16:37.2","pli-tv-pvr16:37.3","pli-tv-pvr16:37.4","pli-tv-pvr16:37.5","pli-tv-pvr16:37.6","pli-tv-pvr16:37.7","pli-tv-pvr16:37.8","pli-tv-pvr16:37.9","pli-tv-pvr16:37.10","pli-tv-pvr16:37.11"],"kind":"text","text":{"pi":"5. Puggalassevakathinatthāra\nSaṅgho kathinaṁ attharati, gaṇo kathinaṁ attharati, puggalo kathinaṁ attharatīti?\nNa saṅgho kathinaṁ attharati, na gaṇo kathinaṁ attharati, puggalo kathinaṁ attharatīti.\nHañci na saṅgho kathinaṁ attharati, na gaṇo kathinaṁ attharati, puggalo kathinaṁ attharati.\nSaṅghassa anatthataṁ hoti kathinaṁ, gaṇassa anatthataṁ hoti kathinaṁ, puggalassa atthataṁ hoti kathinaṁ.\nSaṅgho pātimokkhaṁ uddisati gaṇo pātimokkhaṁ uddisati puggalo pātimokkhaṁ uddisatīti?\nNa saṅgho pātimokkhaṁ uddisati, na gaṇo pātimokkhaṁ uddisati, puggalo pātimokkhaṁ uddisatīti.\nHañci na saṅgho pātimokkhaṁ uddisati, na gaṇo pātimokkhaṁ uddisati, puggalo pātimokkhaṁ uddisati.\nSaṅghassa anuddiṭṭhaṁ hoti pātimokkhaṁ, gaṇassa anuddiṭṭhaṁ hoti pātimokkhaṁ, puggalassa uddiṭṭhaṁ hoti pātimokkhaṁ.\nSaṅghassa sāmaggiyā gaṇassa sāmaggiyā puggalassa uddesā saṅghassa uddiṭṭhaṁ hoti pātimokkhaṁ, gaṇassa uddiṭṭhaṁ hoti pātimokkhaṁ, puggalassa uddiṭṭhaṁ hoti pātimokkhaṁ.\nEvameva na saṅgho kathinaṁ attharati, na gaṇo kathinaṁ attharati, puggalo kathinaṁ attharati.\nSaṅghassa anumodanāya gaṇassa anumodanāya puggalassa atthārā saṅghassa atthataṁ hoti kathinaṁ, gaṇassa atthataṁ hoti kathinaṁ, puggalassa atthataṁ hoti kathinanti.","en":"5. The robe-making ceremony for an individual\n“Does the Sangha perform the robe-making ceremony? Does a group perform the robe-making ceremony? Does an individual perform the robe-making ceremony?”\n“The Sangha does not perform the robe-making ceremony, nor does a group, but an individual does.”\nIf the Sangha does not perform the robe-making ceremony, nor a group, but an individual does, then\nthe Sangha has not performed the robe-making ceremony, nor has a group, but an individual has.\n“Does the Sangha recite the Monastic Code? Does a group recite the Monastic Code? Does an individual recite the Monastic Code?”\n“The Sangha does not recite the Monastic Code, nor does a group, but an individual does.”\nIf the Sangha does not recite the Monastic Code, nor a group, but an individual does, then\nthe Sangha has not recited the Monastic Code, nor has a group, but an individual has.\n“Yet when an individual recites to unite the Sangha, to unite the group, then the Monastic Code has been recited by the Sangha, by the group, and by the individual.\nIt is in this way that the Sangha does not perform the robe-making ceremony, nor does a group, but an individual does.\nYet when an individual performs the robe-making ceremony, and the Sangha expresses its appreciation, the group expresses its appreciation, then the robe-making ceremony has been performed by the Sangha, by the group, and by the individual.”"}},{"id":"pli-tv-pvr16:38","sourceIds":["pli-tv-pvr16:38.0","pli-tv-pvr16:38.1","pli-tv-pvr16:38.2","pli-tv-pvr16:38.3","pli-tv-pvr16:38.4"],"kind":"text","text":{"pi":"6. Palibodhapañhābyākaraṇa\nPakkamanantiko kathinuddhāro,\nVutto ādiccabandhunā;\nEtañca tāhaṁ pucchāmi,\nKatamo palibodho paṭhamaṁ chijjati.","en":"6. Questions and answers regarding the obstacles\n“The robe season ends when one departs from the monastery.\nSo said the Kinsman of the Sun.\nAnd about this I ask you:\nWhich obstacle is removed first?"}},{"id":"pli-tv-pvr16:39","sourceIds":["pli-tv-pvr16:39.1","pli-tv-pvr16:39.2","pli-tv-pvr16:39.3","pli-tv-pvr16:39.4","pli-tv-pvr16:39.5","pli-tv-pvr16:39.6"],"kind":"text","text":{"pi":"Pakkamanantiko kathinuddhāro,\nVutto ādiccabandhunā;\nEtañca tāhaṁ vissajjissaṁ,\nCīvarapalibodho paṭhamaṁ chijjati;\nTassa saha bahisīmagamanā,\nĀvāsapalibodho chijjati.","en":"The robe season ends when one departs from the monastery.\nSo said the Kinsman of the Sun.\nAnd about this I answer you:\nThe robe obstacle is removed first.\nThe monastery obstacle is removed when one goes outside the monastery zone."}},{"id":"pli-tv-pvr16:40","sourceIds":["pli-tv-pvr16:40.1","pli-tv-pvr16:40.2","pli-tv-pvr16:40.3","pli-tv-pvr16:40.4"],"kind":"text","text":{"pi":"Niṭṭhānantiko kathinuddhāro,\nVutto ādiccabandhunā;\nEtañca tāhaṁ pucchāmi,\nKatamo palibodho paṭhamaṁ chijjati.","en":"The robe season ends when the robe is finished.\nSo said the Kinsman of the Sun.\nAnd about this I ask you:\nWhich obstacle is removed first?"}},{"id":"pli-tv-pvr16:41","sourceIds":["pli-tv-pvr16:41.1","pli-tv-pvr16:41.2","pli-tv-pvr16:41.3","pli-tv-pvr16:41.4","pli-tv-pvr16:41.5"],"kind":"text","text":{"pi":"Niṭṭhānantiko kathinuddhāro,\nVutto ādiccabandhunā;\nEtañca tāhaṁ vissajjissaṁ,\nĀvāsapalibodho paṭhamaṁ chijjati;\nCīvare niṭṭhite cīvarapalibodho chijjati.","en":"The robe season ends when the robe is finished.\nSo said the Kinsman of the Sun.\nAnd about this I answer you:\nThe monastery obstacle is removed first.\nThe robe obstacle is removed when the robe is finished."}},{"id":"pli-tv-pvr16:42","sourceIds":["pli-tv-pvr16:42.1","pli-tv-pvr16:42.2","pli-tv-pvr16:42.3","pli-tv-pvr16:42.4"],"kind":"text","text":{"pi":"Sanniṭṭhānantiko kathinuddhāro,\nVutto ādiccabandhunā;\nEtañca tāhaṁ pucchāmi,\nKatamo palibodho paṭhamaṁ chijjati.","en":"The robe season ends when he makes that decision.\nSo said the Kinsman of the Sun.\nAnd about this I ask you:\nWhich obstacle is removed first?"}},{"id":"pli-tv-pvr16:43","sourceIds":["pli-tv-pvr16:43.1","pli-tv-pvr16:43.2","pli-tv-pvr16:43.3","pli-tv-pvr16:43.4"],"kind":"text","text":{"pi":"Sanniṭṭhānantiko kathinuddhāro,\nVutto ādiccabandhunā;\nEtañca tāhaṁ vissajjissaṁ,\nDve palibodhā apubbaṁ acarimaṁ chijjanti.","en":"The robe season ends when he makes that decision.\nSo said the Kinsman of the Sun.\nAnd about this I answer you:\nThe two obstacles are removed simultaneously."}},{"id":"pli-tv-pvr16:44","sourceIds":["pli-tv-pvr16:44.1","pli-tv-pvr16:44.2","pli-tv-pvr16:44.3","pli-tv-pvr16:44.4"],"kind":"text","text":{"pi":"Nāsanantiko kathinuddhāro,\nVutto ādiccabandhunā;\nEtañca tāhaṁ pucchāmi,\nKatamo palibodho paṭhamaṁ chijjati.","en":"The robe season ends when the robe-cloth is lost.\nSo said the Kinsman of the Sun.\nAnd about this I ask you:\nWhich obstacle is removed first?"}},{"id":"pli-tv-pvr16:45","sourceIds":["pli-tv-pvr16:45.1","pli-tv-pvr16:45.2","pli-tv-pvr16:45.3","pli-tv-pvr16:45.4","pli-tv-pvr16:45.5"],"kind":"text","text":{"pi":"Nāsanantiko kathinuddhāro,\nVutto ādiccabandhunā;\nEtañca tāhaṁ vissajjissaṁ,\nĀvāsapalibodho paṭhamaṁ chijjati;\nCīvare naṭṭhe cīvarapalibodho chijjati.","en":"The robe season ends when the robe-cloth is lost.\nSo said the Kinsman of the Sun.\nAnd about this I answer you:\nThe monastery obstacle is removed first.\nThe robe obstacle is removed when the robe-cloth is lost."}},{"id":"pli-tv-pvr16:46","sourceIds":["pli-tv-pvr16:46.1","pli-tv-pvr16:46.2","pli-tv-pvr16:46.3","pli-tv-pvr16:46.4"],"kind":"text","text":{"pi":"Savanantiko kathinuddhāro,\nVutto ādiccabandhunā;\nEtañca tāhaṁ pucchāmi,\nKatamo palibodho paṭhamaṁ chijjati.","en":"The robe season ends when he hears about the end of the robe season.\nSo said the Kinsman of the Sun.\nAnd about this I ask you:\nWhich obstacle is removed first?"}},{"id":"pli-tv-pvr16:47","sourceIds":["pli-tv-pvr16:47.1","pli-tv-pvr16:47.2","pli-tv-pvr16:47.3","pli-tv-pvr16:47.4","pli-tv-pvr16:47.5","pli-tv-pvr16:47.6"],"kind":"text","text":{"pi":"Savanantiko kathinuddhāro,\nVutto ādiccabandhunā;\nEtañca tāhaṁ vissajjissaṁ,\nCīvarapalibodho paṭhamaṁ chijjati;\nTassa saha savanena,\nĀvāsapalibodho chijjati.","en":"The robe season ends when he hears about the end of the robe season.\nSo said the Kinsman of the Sun.\nAnd about this I answer you:\nThe robe obstacle is removed first.\nThe monastery obstacle is removed when one hears about the end of the robe season."}},{"id":"pli-tv-pvr16:48","sourceIds":["pli-tv-pvr16:48.1","pli-tv-pvr16:48.2","pli-tv-pvr16:48.3","pli-tv-pvr16:48.4"],"kind":"text","text":{"pi":"Āsāvacchediko kathinuddhāro,\nVutto ādiccabandhunā;\nEtañca tāhaṁ pucchāmi,\nKatamo palibodho paṭhamaṁ chijjati.","en":"The robe season ends when the expectation is disappointed.\nSo said the Kinsman of the Sun.\nAnd about this I ask you:\nWhich obstacle is removed first?"}},{"id":"pli-tv-pvr16:49","sourceIds":["pli-tv-pvr16:49.1","pli-tv-pvr16:49.2","pli-tv-pvr16:49.3","pli-tv-pvr16:49.4","pli-tv-pvr16:49.5"],"kind":"text","text":{"pi":"Āsāvacchediko kathinuddhāro,\nVutto ādiccabandhunā;\nEtañca tāhaṁ vissajjissaṁ,\nĀvāsapalibodho paṭhamaṁ chijjati;\nCīvarāsāya upacchinnāya cīvarapalibodho chijjati.","en":"The robe season ends when the expectation is disappointed.\nSo said the Kinsman of the Sun.\nAnd about this I answer you:\nThe monastery obstacle is removed first.\nThe robe obstacle is removed when the expectation of more robe-cloth is disappointed."}},{"id":"pli-tv-pvr16:50","sourceIds":["pli-tv-pvr16:50.1","pli-tv-pvr16:50.2","pli-tv-pvr16:50.3","pli-tv-pvr16:50.4"],"kind":"text","text":{"pi":"Sīmātikkamanantiko kathinuddhāro,\nVutto ādiccabandhunā;\nEtañca tāhaṁ pucchāmi,\nKatamo palibodho paṭhamaṁ chijjati.","en":"The robe season ends while he is outside the monastery zone.\nSo said the Kinsman of the Sun.\nAnd about this I ask you:\nWhich obstacle is removed first?"}},{"id":"pli-tv-pvr16:51","sourceIds":["pli-tv-pvr16:51.1","pli-tv-pvr16:51.2","pli-tv-pvr16:51.3","pli-tv-pvr16:51.4","pli-tv-pvr16:51.5"],"kind":"text","text":{"pi":"Sīmātikkamanantiko kathinuddhāro,\nVutto ādiccabandhunā;\nEtañca tāhaṁ vissajjissaṁ,\nCīvarapalibodho paṭhamaṁ chijjati;\nTassa bahisīme āvāsapalibodho chijjati.","en":"The robe season ends while he is outside the monastery zone.\nSo said the Kinsman of the Sun.\nAnd about this I answer you:\nThe robe obstacle is removed first.\nThe monastery obstacle is removed when one is outside the monastery zone."}},{"id":"pli-tv-pvr16:52","sourceIds":["pli-tv-pvr16:52.1","pli-tv-pvr16:52.2","pli-tv-pvr16:52.3","pli-tv-pvr16:52.4"],"kind":"text","text":{"pi":"Sahubbhāro kathinuddhāro,\nVutto ādiccabandhunā;\nEtañca tāhaṁ pucchāmi,\nKatamo palibodho paṭhamaṁ chijjati.","en":"The robe season ends together.\nSo said the Kinsman of the Sun.\nAnd about this I ask you:\nWhich obstacle is removed first?"}},{"id":"pli-tv-pvr16:53","sourceIds":["pli-tv-pvr16:53.1","pli-tv-pvr16:53.2","pli-tv-pvr16:53.3","pli-tv-pvr16:53.4"],"kind":"text","text":{"pi":"Sahubbhāro kathinuddhāro,\nVutto ādiccabandhunā;\nEtañca tāhaṁ vissajjissaṁ,\nDve palibodhā apubbaṁ acarimaṁ chijjantīti.","en":"The robe season ends together.\nSo said the Kinsman of the Sun.\nAnd about this I answer you:\nThe two obstacles are removed simultaneously.”"}},{"id":"pli-tv-pvr16:54","sourceIds":["pli-tv-pvr16:54.1","pli-tv-pvr16:54.2","pli-tv-pvr16:54.3","pli-tv-pvr16:54.4","pli-tv-pvr16:54.5","pli-tv-pvr16:54.6","pli-tv-pvr16:54.7","pli-tv-pvr16:54.8","pli-tv-pvr16:54.9","pli-tv-pvr16:54.10","pli-tv-pvr16:54.11","pli-tv-pvr16:54.12","pli-tv-pvr16:54.13","pli-tv-pvr16:54.14","pli-tv-pvr16:54.15","pli-tv-pvr16:54.16","pli-tv-pvr16:54.17","pli-tv-pvr16:54.18"],"kind":"text","text":{"pi":"Kati kathinuddhārā saṅghādhīnā?\nKati kathinuddhārā puggalādhīnā?\nKati kathinuddhārā neva saṅghādhīnā na puggalādhīnā?\nEko kathinuddhāro saṅghādhīno—\nantarubbhāro.\nCattāro kathinuddhārā puggalādhīnā—\npakkamanantiko, niṭṭhānantiko, sanniṭṭhānantiko, sīmātikkamanantiko.\nCattāro kathinuddhārā neva saṅghādhīnā na puggalādhīnā—\nnāsanantiko, savanantiko, āsāvacchediko, sahubbhāro.\nKati kathinuddhārā antosīmāya uddhariyyanti?\nKati kathinuddhārā bahisīmāya uddhariyyanti?\nKati kathinuddhārā siyā antosīmāya uddhariyyanti siyā bahisīmāya uddhariyyanti?\nDve kathinuddhārā antosīmāya uddhariyyanti—\nantarubbhāro, sahubbhāro.\nTayo kathinuddhārā bahisīmāya uddhariyyanti—\npakkamanantiko, savanantiko, sīmātikkamanantiko.\nCattāro kathinuddhārā siyā antosīmāya uddhariyyanti siyā bahisīmāya uddhariyyanti—\nniṭṭhānantiko, sanniṭṭhānantiko, nāsanantiko, āsāvacchediko.","en":"“How many kinds of endings of the robe season depend on the Sangha?\nHow many kinds of endings of the robe season depend on an individual?\nHow many kinds of endings of the robe season depend neither on the Sangha nor on an individual?\nOne kind of ending of the robe season depends on the Sangha:\nwhen the robe season ends midway.\nFour kinds of endings of the robe season depend on an individual:\nwhen one departs from the monastery, when the robe is finished, when one makes a decision, and when one is outside the monastery zone.\nFour kinds of endings of the robe season depend neither on the Sangha nor on an individual:\nwhen the robe-cloth is lost, when one hears about the end of the robe season, when an expectation of more robe-cloth is disappointed, and when the robe season ends together.\nHow many kinds of endings of the robe season happen inside the monastery zone?\nHow many kinds of endings of the robe season happen outside the monastery zone?\nHow many kinds of endings of the robe season may happen either inside or outside the monastery zone?\nTwo kinds of endings of the robe season happen inside the monastery zone:\nwhen the robe season ends midway, and when the robe season ends together.\nThree kinds of endings of the robe season happen outside the monastery zone:\nwhen one departs from the monastery, when one hears about the end of the robe season, and when one is outside the monastery zone.\nFour kinds of endings of the robe season may happen inside or outside the monastery zone:\nwhen the robe is finished, when one makes a decision, when the robe-cloth is lost, and when an expectation of more robe-cloth is disappointed."}},{"id":"pli-tv-pvr16:55","sourceIds":["pli-tv-pvr16:55.1","pli-tv-pvr16:55.2","pli-tv-pvr16:55.3","pli-tv-pvr16:55.4","pli-tv-pvr16:55.5"],"kind":"text","text":{"pi":"Kati kathinuddhārā ekuppādā ekanirodhā?\nKati kathinuddhārā ekuppādā nānānirodhā?\nDve kathinuddhārā ekuppādā ekanirodhā—\nantarubbhāro, sahubbhāro.\nAvasesā kathinuddhārā ekuppādā nānānirodhāti.","en":"How many kinds of endings of the robe season arise together and end together?\nHow many kinds of endings of the robe season arise together and end separately?\nTwo kinds of endings of the robe season arise together and end together:\nwhen the robe season ends midway, and when the robe season ends together.\nThe rest of the endings of the robe season arise together but end separately.”"}},{"id":"pli-tv-pvr16:56","sourceIds":["pli-tv-pvr16:56.1"],"kind":"text","text":{"pi":"Kathinabhedo niṭṭhito.","en":"The robe-making ceremony is finished."}},{"id":"pli-tv-pvr16:57","sourceIds":["pli-tv-pvr16:57.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr16:58","sourceIds":["pli-tv-pvr16:58.1","pli-tv-pvr16:58.2","pli-tv-pvr16:58.3","pli-tv-pvr16:58.4"],"kind":"text","text":{"pi":"Kassa kinti pannarasa,\ndhammā nidānahetu ca;\nPaccayasaṅgahamūlā,\nādi ca atthārapuggalā.","en":"“Who has, how, fifteen,\nThings, source, and cause;\nCondition, grouped with, roots,\nAnd beginning, persons who perform the robe-making ceremony."}},{"id":"pli-tv-pvr16:59","sourceIds":["pli-tv-pvr16:59.1","pli-tv-pvr16:59.2","pli-tv-pvr16:59.3","pli-tv-pvr16:59.4"],"kind":"text","text":{"pi":"Tiṇṇaṁ tayo jānitabbaṁ,\natthāraṁ uddesena ca;\nPalibodhādhinā sīmāya,\nuppādanirodhena cāti.","en":"For three, three, to be known,\nThe robe-making ceremony, and with recitation;\nObstacles, depend on, in a monastery zone,\nAnd with arise and end.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-pvr16/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}