{"id":"pli-tv-pvr2.9","title":"Questions and answers on the nuns’ Monastic Code and its analysis","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-pvr2.9","title":"Questions and answers on the nuns’ Monastic Code and its analysis","units":[{"id":"pli-tv-pvr2.9:0","sourceIds":["pli-tv-pvr2.9:0.1","pli-tv-pvr2.9:0.2","pli-tv-pvr2.9:0.3","pli-tv-pvr2.9:0.4"],"kind":"text","text":{"pi":"Parivāra\nBhikkhunivibhaṅga\nDutiyabhāga\n2.9 Katthapaññattivāra","en":"The Compendium\nThe Nuns’ Analysis\nPart two\nQuestions and answers on the nuns’ Monastic Code and its analysis"}},{"id":"pli-tv-pvr2.9:1","sourceIds":["pli-tv-pvr2.9:1.0","pli-tv-pvr2.9:1.1","pli-tv-pvr2.9:1.2","pli-tv-pvr2.9:1.3","pli-tv-pvr2.9:1.4"],"kind":"text","text":{"pi":"1. Pārājikakaṇḍa\nYaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena kāyasaṁsaggaṁ sādiyanapaccayā pārājikaṁ kattha paññattaṁ?\nKaṁ ārabbha?\nKismiṁ vatthusmiṁ …pe…\nkenābhatanti?","en":"1. The chapter on offenses entailing expulsion\n“The offense entailing expulsion that is a result of consenting to physical contact was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?\nWhom is it about?\nWhat is it about? …\nWho handed it down?”"}},{"id":"pli-tv-pvr2.9:2","sourceIds":["pli-tv-pvr2.9:2.1","pli-tv-pvr2.9:2.2","pli-tv-pvr2.9:2.3","pli-tv-pvr2.9:2.4","pli-tv-pvr2.9:2.5","pli-tv-pvr2.9:2.6","pli-tv-pvr2.9:2.7","pli-tv-pvr2.9:2.8","pli-tv-pvr2.9:2.9","pli-tv-pvr2.9:2.10","pli-tv-pvr2.9:2.11","pli-tv-pvr2.9:2.12","pli-tv-pvr2.9:2.13","pli-tv-pvr2.9:2.14","pli-tv-pvr2.9:2.15","pli-tv-pvr2.9:2.16","pli-tv-pvr2.9:2.17","pli-tv-pvr2.9:2.18","pli-tv-pvr2.9:2.19","pli-tv-pvr2.9:2.20","pli-tv-pvr2.9:2.21","pli-tv-pvr2.9:2.22","pli-tv-pvr2.9:2.23","pli-tv-pvr2.9:2.24","pli-tv-pvr2.9:2.25","pli-tv-pvr2.9:2.26","pli-tv-pvr2.9:2.27","pli-tv-pvr2.9:2.28"],"kind":"text","text":{"pi":"Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena kāyasaṁsaggaṁ sādiyanapaccayā pārājikaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSundarīnandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nSundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyi, tasmiṁ vatthusmiṁ.\nAtthi tattha paññatti, anupaññatti, anuppannapaññattīti?\nEkā paññatti.\nAnupaññatti anuppannapaññatti tasmiṁ natthi.\nSabbatthapaññatti, padesapaññattīti?\nSabbatthapaññatti.\nSādhāraṇapaññatti, asādhāraṇapaññattīti?\nAsādhāraṇapaññatti.\nEkatopaññatti, ubhatopaññattīti?\nEkatopaññatti.\nCatunnaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?\nNidānogadhaṁ nidānapariyāpannaṁ?\nKatamena uddesena uddesaṁ āgacchatīti?\nDutiyena uddesena uddesaṁ āgacchati.\nCatunnaṁ vipattīnaṁ katamā vipattīti?\nSīlavipatti.\nSattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?\nPārājikāpattikkhandho.\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato …pe…\nkenābhatanti?\nParamparābhataṁ—","en":"“The offense entailing expulsion that is a result of consenting to physical contact was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Sundarīnandā.\n“What is it about?”\nThe lustful nun Sundarīnandā consenting to a lustful man making physical contact with her.\n“Is there a rule, an addition to the rule, an unprompted rule?”\nThere is one rule.\nThere is no addition to the rule. There is no unprompted rule.\n“Is it a rule that applies everywhere or in a particular place?”\nEverywhere.\n“Is it a rule that the monks and nuns have in common or not in common?”\nNot in common.\n“Is it a rule for one Sangha or for both?”\nFor one.\n“In which of the four ways of reciting the Monastic Code is it contained and included?”\nIn the introduction.\n“In which recitation is it included?”\nIn the second recitation.\n“To which of the four kinds of failure does it belong?”\nFailure in morality.\n“To which of the seven classes of offenses does it belong?”\nThe class of offenses entailing expulsion.\n“Through how many of the six kinds of originations of offenses does it originate?”\nIt originates in one way:\nfrom body and mind, not from speech. …\n“Who handed it down?”\nThe lineage:"}},{"id":"pli-tv-pvr2.9:3","sourceIds":["pli-tv-pvr2.9:3.1","pli-tv-pvr2.9:3.2","pli-tv-pvr2.9:3.3","pli-tv-pvr2.9:3.4"],"kind":"text","text":{"pi":"Upāli dāsako ceva,\nsoṇako siggavo tathā;\nMoggaliputtena pañcamā,\nete jambusirivhaye.","en":"“Upāli and Dāsaka,\nSoṇaka and so Siggava;\nWith Moggaliputta as the fifth—\nThese were in India, the land named after the glorious rose apple."}},{"id":"pli-tv-pvr2.9:4","sourceIds":["pli-tv-pvr2.9:4.1"],"kind":"text","text":{"pi":"…pe…","en":"…"}},{"id":"pli-tv-pvr2.9:5","sourceIds":["pli-tv-pvr2.9:5.1","pli-tv-pvr2.9:5.2","pli-tv-pvr2.9:5.3","pli-tv-pvr2.9:5.4"],"kind":"text","text":{"pi":"Ete nāgā mahāpaññā,\nVinayaññū maggakovidā;\nVinayaṁ dīpe pakāsesuṁ,\nPiṭakaṁ tambapaṇṇiyāti.","en":"These mighty beings of great wisdom,\nKnowers of the Monastic Law and skilled in the path;\nProclaimed the Collection of Monastic Law,\nOn the island of Sri Lanka.”"}},{"id":"pli-tv-pvr2.9:6","sourceIds":["pli-tv-pvr2.9:6.1","pli-tv-pvr2.9:6.2","pli-tv-pvr2.9:6.3","pli-tv-pvr2.9:6.4","pli-tv-pvr2.9:6.5","pli-tv-pvr2.9:6.6","pli-tv-pvr2.9:6.7","pli-tv-pvr2.9:6.8","pli-tv-pvr2.9:6.9"],"kind":"text","text":{"pi":"Vajjappaṭicchādanapaccayā pārājikaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī jānaṁ pārājikaṁ dhammaṁ ajjhāpannaṁ bhikkhuniṁ nevattanā paṭicodesi na gaṇassa ārocesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing expulsion that is a result of concealing an offense. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā, knowing that a nun had committed an offense entailing expulsion, neither confronting her herself nor telling the community.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.9:7","sourceIds":["pli-tv-pvr2.9:7.1","pli-tv-pvr2.9:7.2","pli-tv-pvr2.9:7.3","pli-tv-pvr2.9:7.4","pli-tv-pvr2.9:7.5","pli-tv-pvr2.9:7.6","pli-tv-pvr2.9:7.7","pli-tv-pvr2.9:7.8","pli-tv-pvr2.9:7.9"],"kind":"text","text":{"pi":"Yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā pārājikaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī samaggena saṅghena ukkhittaṁ ariṭṭhaṁ bhikkhuṁ gaddhabādhipubbaṁ anuvatti, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing expulsion that is a result of not stopping when pressed for the third time. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā taking sides with the monk Ariṭṭha, the ex-vulture-hunter, who had been ejected by a unanimous Sangha.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.9:8","sourceIds":["pli-tv-pvr2.9:8.1","pli-tv-pvr2.9:8.2","pli-tv-pvr2.9:8.3","pli-tv-pvr2.9:8.4","pli-tv-pvr2.9:8.5","pli-tv-pvr2.9:8.6","pli-tv-pvr2.9:8.7","pli-tv-pvr2.9:8.8","pli-tv-pvr2.9:8.9","pli-tv-pvr2.9:8.10"],"kind":"text","text":{"pi":"Aṭṭhamaṁ vatthuṁ paripūraṇapaccayā pārājikaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo aṭṭhamaṁ vatthuṁ paripūresuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….\nPārājikā niṭṭhitā.","en":"“There is an offense entailing expulsion that is a result of fulfilling the eight parts. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six fulfilling the eight parts.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …\nThe offenses entailing expulsion are finished."}},{"id":"pli-tv-pvr2.9:9","sourceIds":["pli-tv-pvr2.9:9.0","pli-tv-pvr2.9:9.1","pli-tv-pvr2.9:9.2","pli-tv-pvr2.9:9.3","pli-tv-pvr2.9:9.4"],"kind":"text","text":{"pi":"2. Saṅghādisesakaṇḍādi\nYaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena ussayavādikāya bhikkhuniyā aḍḍaṁ karaṇapaccayā saṅghādiseso kattha paññatto?\nKaṁ ārabbha?\nKismiṁ vatthusmiṁ …pe…\nkenābhatanti?","en":"2. The chapter on offenses entailing suspension, etc.\n“The offense entailing suspension that is a result of a litigious nun initiating a lawsuit was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?\nWhom is it about?\nWhat is it about? …\nWho handed it down?”"}},{"id":"pli-tv-pvr2.9:10","sourceIds":["pli-tv-pvr2.9:10.1","pli-tv-pvr2.9:10.2","pli-tv-pvr2.9:10.3","pli-tv-pvr2.9:10.4","pli-tv-pvr2.9:10.5","pli-tv-pvr2.9:10.6","pli-tv-pvr2.9:10.7","pli-tv-pvr2.9:10.8","pli-tv-pvr2.9:10.9","pli-tv-pvr2.9:10.10","pli-tv-pvr2.9:10.11","pli-tv-pvr2.9:10.12","pli-tv-pvr2.9:10.13","pli-tv-pvr2.9:10.14","pli-tv-pvr2.9:10.15","pli-tv-pvr2.9:10.16","pli-tv-pvr2.9:10.17","pli-tv-pvr2.9:10.18","pli-tv-pvr2.9:10.19","pli-tv-pvr2.9:10.20","pli-tv-pvr2.9:10.21","pli-tv-pvr2.9:10.22","pli-tv-pvr2.9:10.23","pli-tv-pvr2.9:10.24","pli-tv-pvr2.9:10.25","pli-tv-pvr2.9:10.26","pli-tv-pvr2.9:10.27","pli-tv-pvr2.9:10.28","pli-tv-pvr2.9:10.29"],"kind":"text","text":{"pi":"Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena ussayavādikāya bhikkhuniyā aḍḍaṁ karaṇapaccayā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī ussayavādikā vihari, tasmiṁ vatthusmiṁ.\nAtthi tattha paññatti, anupaññatti, anuppannapaññattīti?\nEkā paññatti.\nAnupaññatti anuppannapaññatti tasmiṁ natthi.\nSabbatthapaññatti, padesapaññattīti?\nSabbatthapaññatti.\nSādhāraṇapaññatti, asādhāraṇapaññattīti?\nAsādhāraṇapaññatti.\nEkatopaññatti, ubhatopaññattīti?\nEkatopaññatti.\nCatunnaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?\nNidānogadhaṁ nidānapariyāpannaṁ.\nKatamena uddesena uddesaṁ āgacchatīti?\nTatiyena uddesena uddesaṁ āgacchati.\nCatunnaṁ vipattīnaṁ katamā vipattīti?\nSīlavipatti.\nSattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?\nSaṅghādisesāpattikkhandho.\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?\nDvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca vācato ca samuṭṭhāti, na cittato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe…\nkenābhatanti?\nParamparābhataṁ—","en":"“The offense entailing suspension that is a result of a litigious nun initiating a lawsuit was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā taking legal action.\n“Is there a rule, an addition to the rule, an unprompted rule?”\nThere is one rule.\nThere is no addition to the rule. There is no unprompted rule.\n“Is it a rule that applies everywhere or in a particular place?”\nEverywhere.\n“Is it a rule that the monks and nuns have in common or not in common?”\nNot in common.\n“Is it a rule for one Sangha or for both?”\nFor one.\n“In which of the four ways of reciting the Monastic Code is it contained and included?”\nIn the introduction.\n“In which recitation is it included?”\nIn the third recitation.\n“To which of the four kinds of failure does it belong?”\nFailure in morality.\n“To which of the seven classes of offenses does it belong?”\nThe class of offenses entailing suspension.\n“Through how many of the six kinds of originations of offenses does it originate?”\nIt originates in two ways:\nfrom body and speech, not from mind; or\nfrom body, speech, and mind. …\n“Who handed it down?”\nThe lineage:"}},{"id":"pli-tv-pvr2.9:11","sourceIds":["pli-tv-pvr2.9:11.1","pli-tv-pvr2.9:11.2","pli-tv-pvr2.9:11.3","pli-tv-pvr2.9:11.4"],"kind":"text","text":{"pi":"Upāli dāsako ceva,\nsoṇako siggavo tathā;\nMoggaliputtena pañcamā,\nete jambusirivhaye.","en":"“Upāli and Dāsaka,\nSoṇaka and so Siggava;\nWith Moggaliputta as the fifth—\nThese were in India, the land named after the glorious rose apple."}},{"id":"pli-tv-pvr2.9:12","sourceIds":["pli-tv-pvr2.9:12.1"],"kind":"text","text":{"pi":"…pe…","en":"…"}},{"id":"pli-tv-pvr2.9:13","sourceIds":["pli-tv-pvr2.9:13.1","pli-tv-pvr2.9:13.2","pli-tv-pvr2.9:13.3","pli-tv-pvr2.9:13.4"],"kind":"text","text":{"pi":"Ete nāgā mahāpaññā,\nVinayaññū maggakovidā;\nVinayaṁ dīpe pakāsesuṁ,\nPiṭakaṁ tambapaṇṇiyāti.","en":"These mighty beings of great wisdom,\nKnowers of the Monastic Law and skilled in the path;\nProclaimed the Collection of Monastic Law,\nOn the island of Sri Lanka.”"}},{"id":"pli-tv-pvr2.9:14","sourceIds":["pli-tv-pvr2.9:14.1","pli-tv-pvr2.9:14.2","pli-tv-pvr2.9:14.3","pli-tv-pvr2.9:14.4","pli-tv-pvr2.9:14.5","pli-tv-pvr2.9:14.6","pli-tv-pvr2.9:14.7","pli-tv-pvr2.9:14.8","pli-tv-pvr2.9:14.9","pli-tv-pvr2.9:14.10"],"kind":"text","text":{"pi":"Coriṁ vuṭṭhāpanapaccayā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī coriṁ vuṭṭhāpesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā vācato ca cittato ca samuṭṭhāti, na kāyato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing suspension that is a result of giving the full admission to a female criminal. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā giving the full admission to a female criminal.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\nfrom speech and mind, not from body; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr2.9:15","sourceIds":["pli-tv-pvr2.9:15.1","pli-tv-pvr2.9:15.2","pli-tv-pvr2.9:15.3","pli-tv-pvr2.9:15.4","pli-tv-pvr2.9:15.5","pli-tv-pvr2.9:15.6","pli-tv-pvr2.9:15.7","pli-tv-pvr2.9:15.8","pli-tv-pvr2.9:15.9"],"kind":"text","text":{"pi":"Ekā gāmantaraṁ gamanapaccayā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nAññatarā bhikkhunī ekā gāmantaraṁ gacchi, tasmiṁ vatthusmiṁ.\nEkā paññatti, tisso anupaññattiyo.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\npaṭhamapārājike …pe….","en":"“There is an offense entailing suspension that is a result of walking to the next inhabited area by oneself. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain nun.\n“What is it about?”\nA certain nun walking to the next village by herself.\nThere is one rule. There are three additions to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\n… (as in the first offense entailing expulsion) …"}},{"id":"pli-tv-pvr2.9:16","sourceIds":["pli-tv-pvr2.9:16.1","pli-tv-pvr2.9:16.2","pli-tv-pvr2.9:16.3","pli-tv-pvr2.9:16.4","pli-tv-pvr2.9:16.5","pli-tv-pvr2.9:16.6","pli-tv-pvr2.9:16.7","pli-tv-pvr2.9:16.8","pli-tv-pvr2.9:16.9"],"kind":"text","text":{"pi":"Samaggena saṅghena ukkhittaṁ bhikkhuniṁ dhammena vinayena satthusāsanena anapaloketvā kārakasaṅghaṁ anaññāya gaṇassa chandaṁ osāraṇapaccayā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī samaggena saṅghena ukkhittaṁ bhikkhuniṁ dhammena vinayena satthusāsanena anapaloketvā kārakasaṅghaṁ anaññāya gaṇassa chandaṁ osāresi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing suspension that is a result of readmitting a nun who had been ejected by a unanimous Sangha in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction, without first getting permission from the Sangha that did the legal procedure and without the consent of the community. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā readmitting a nun who had been ejected by a unanimous Sangha in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction, without first getting permission from the Sangha that did the legal procedure and without the consent of the community.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.9:17","sourceIds":["pli-tv-pvr2.9:17.1","pli-tv-pvr2.9:17.2","pli-tv-pvr2.9:17.3","pli-tv-pvr2.9:17.4","pli-tv-pvr2.9:17.5","pli-tv-pvr2.9:17.6","pli-tv-pvr2.9:17.7","pli-tv-pvr2.9:17.8","pli-tv-pvr2.9:17.9"],"kind":"text","text":{"pi":"Avassutāya bhikkhuniyā avassutassa purisapuggalassa hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjanapaccayā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nSundarīnandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nSundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa hatthato āmisaṁ paṭiggahesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\npaṭhamapārājike …pe….","en":"“There is an offense entailing suspension that is a result of a lustful nun eating fresh or cooked food after receiving it directly from a lustful man. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Sundarīnandā.\n“What is it about?”\nThe nun Sundarīnandā, being lustful, receiving food directly from a lustful man.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\n… (as in the first offense entailing expulsion) …"}},{"id":"pli-tv-pvr2.9:18","sourceIds":["pli-tv-pvr2.9:18.1","pli-tv-pvr2.9:18.2","pli-tv-pvr2.9:18.3","pli-tv-pvr2.9:18.4","pli-tv-pvr2.9:18.5","pli-tv-pvr2.9:18.6","pli-tv-pvr2.9:18.7","pli-tv-pvr2.9:18.8"],"kind":"text","text":{"pi":"“Kiṁ te, ayye, eso purisapuggalo karissati avassuto vā anavassuto vā, yato tvaṁ anavassutā. Iṅgha, ayye, yaṁ te eso purisapuggalo deti khādanīyaṁ vā bhojanīyaṁ vā taṁ tvaṁ sahatthā paṭiggahetvā khāda vā bhuñja vā”ti uyyojanapaccayā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nAññatarā bhikkhunī—“kiṁ te, ayye, eso purisapuggalo karissati avassuto vā anavassuto vā, yato tvaṁ anavassutā. Iṅgha, ayye, yaṁ te eso purisapuggalo deti khādanīyaṁ vā bhojanīyaṁ vā taṁ tvaṁ sahatthā paṭiggahetvā khāda vā bhuñja vā”ti uyyojesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing suspension that is a result of urging a nun on, saying, ‘Venerable, what can this man do to you, whether he has lust or not, if you’re without? Go on, venerable, receive it with your own hands and then eat whatever fresh or cooked food he gives you.’ Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain nun.\n“What is it about?”\nA certain nun urging a nun on, saying, “Venerable, what can this man do to you, whether he has lust or not, if you’re without? Go on, venerable, receive it with your own hands and then eat whatever fresh or cooked food he gives you.”\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.9:19","sourceIds":["pli-tv-pvr2.9:19.1","pli-tv-pvr2.9:19.2","pli-tv-pvr2.9:19.3","pli-tv-pvr2.9:19.4","pli-tv-pvr2.9:19.5","pli-tv-pvr2.9:19.6","pli-tv-pvr2.9:19.7","pli-tv-pvr2.9:19.8","pli-tv-pvr2.9:19.9"],"kind":"text","text":{"pi":"Kupitāya anattamanāya bhikkhuniyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nCaṇḍakāḷiṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nCaṇḍakāḷī bhikkhunī kupitā anattamanā evaṁ avaca—“buddhaṁ paccācikkhāmi, dhammaṁ paccācikkhāmi, saṅghaṁ paccācikkhāmi, sikkhaṁ paccācikkhāmī”ti, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing suspension that is a result of an angry nun not stopping when pressed for the third time. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Caṇḍakālī.\n“What is it about?”\nThe nun Caṇḍakālī saying in anger, “I renounce the Buddha, I renounce the Teaching, I renounce the Sangha, I renounce the training!”\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.9:20","sourceIds":["pli-tv-pvr2.9:20.1","pli-tv-pvr2.9:20.2","pli-tv-pvr2.9:20.3","pli-tv-pvr2.9:20.4","pli-tv-pvr2.9:20.5","pli-tv-pvr2.9:20.6","pli-tv-pvr2.9:20.7","pli-tv-pvr2.9:20.8","pli-tv-pvr2.9:20.9"],"kind":"text","text":{"pi":"Kismiñcideva adhikaraṇe paccākatāya bhikkhuniyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nCaṇḍakāḷiṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nCaṇḍakāḷī bhikkhunī kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṁ avaca—“chandagāminiyo ca bhikkhuniyo, dosagāminiyo ca bhikkhuniyo, mohagāminiyo ca bhikkhuniyo, bhayagāminiyo ca bhikkhuniyo”ti, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing suspension that is a result of a nun who has had a legal issue decided against her not stopping when pressed for the third time. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Caṇḍakālī.\n“What is it about?”\nThe nun Caṇḍakālī, who had had a legal issue decided against her, saying in anger, “The nuns are acting out of favoritism, ill will, confusion, and fear.”\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.9:21","sourceIds":["pli-tv-pvr2.9:21.1","pli-tv-pvr2.9:21.2","pli-tv-pvr2.9:21.3","pli-tv-pvr2.9:21.4","pli-tv-pvr2.9:21.5","pli-tv-pvr2.9:21.6","pli-tv-pvr2.9:21.7","pli-tv-pvr2.9:21.8","pli-tv-pvr2.9:21.9"],"kind":"text","text":{"pi":"Saṁsaṭṭhānaṁ bhikkhunīnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo saṁsaṭṭhā vihariṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing suspension that is a result of socializing nuns not stopping when pressed for the third time. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns socializing.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.9:22","sourceIds":["pli-tv-pvr2.9:22.1","pli-tv-pvr2.9:22.2","pli-tv-pvr2.9:22.3","pli-tv-pvr2.9:22.4","pli-tv-pvr2.9:22.5","pli-tv-pvr2.9:22.6","pli-tv-pvr2.9:22.7","pli-tv-pvr2.9:22.8","pli-tv-pvr2.9:22.9"],"kind":"text","text":{"pi":"“Saṁsaṭṭhāva, ayye, tumhe viharatha. Mā tumhe nānā viharitthā”ti uyyojentiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī—“saṁsaṭṭhāva, ayye, tumhe viharatha. Mā tumhe nānā viharitthā”ti uyyojesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing suspension that is a result of urging nuns on in this way: ‘Venerables, you should socialize. Don’t live separately,’ and then not stopping when pressed for the third time. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā urging the nuns on, saying, “Venerables, you should socialize. Don’t live separately.”\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.9:23","sourceIds":["pli-tv-pvr2.9:23.1","pli-tv-pvr2.9:23.2","pli-tv-pvr2.9:23.3","pli-tv-pvr2.9:23.4","pli-tv-pvr2.9:23.5","pli-tv-pvr2.9:23.6","pli-tv-pvr2.9:23.7","pli-tv-pvr2.9:23.8","pli-tv-pvr2.9:23.9"],"kind":"text","text":{"pi":"Dadhiṁ viññāpetvā bhuñjanapaccayā pāṭidesanīyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo dadhiṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….\nKatthapaññattivāro niṭṭhito paṭhamo.","en":"“There is an offense entailing acknowledgment that is a result of asking for curd and then eating it. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six asking for curd and then eating it.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in four ways: …\nQuestions and answers on the nuns’ Monastic Code and its analysis, the first, are finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-pvr2.9/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}