{"id":"pli-tv-pvr4","title":"Various topics with a focus on the origination of offenses","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-pvr4","title":"Various topics with a focus on the origination of offenses","units":[{"id":"pli-tv-pvr4:0","sourceIds":["pli-tv-pvr4:0.1","pli-tv-pvr4:0.2"],"kind":"text","text":{"pi":"Parivāra\n4. Antarapeyyāla","en":"The Compendium\nVarious topics with a focus on the origination of offenses"}},{"id":"pli-tv-pvr4:1","sourceIds":["pli-tv-pvr4:1.0","pli-tv-pvr4:1.1","pli-tv-pvr4:1.2","pli-tv-pvr4:1.3","pli-tv-pvr4:1.4","pli-tv-pvr4:1.5","pli-tv-pvr4:1.6","pli-tv-pvr4:1.7","pli-tv-pvr4:1.8","pli-tv-pvr4:1.9","pli-tv-pvr4:1.10","pli-tv-pvr4:1.11","pli-tv-pvr4:1.12","pli-tv-pvr4:1.13","pli-tv-pvr4:1.14"],"kind":"text","text":{"pi":"Katipucchāvāra\nKati āpattiyo?\nKati āpattikkhandhā?\nKati vinītavatthūni?\nKati agāravā?\nKati gāravā?\nKati vinītavatthūni?\nKati vipattiyo?\nKati āpattisamuṭṭhānā?\nKati vivādamūlāni?\nKati anuvādamūlāni?\nKati sāraṇīyā dhammā?\nKati bhedakaravatthūni?\nKati adhikaraṇāni?\nKati samathā?","en":"The section on questioning “how many?”\nHow many kinds of offenses?\nHow many classes of offenses?\nHow many grounds of training?\nHow many kinds of disrespect?\nHow many kinds of respect?\nHow many grounds of training?\nHow many kinds of failure?\nHow many kinds of originations of offenses?\nHow many roots of disputes?\nHow many roots of accusations?\nHow many aspects of friendliness?\nHow many grounds for schism?\nHow many kinds of legal issues?\nHow many principles for settling them?"}},{"id":"pli-tv-pvr4:2","sourceIds":["pli-tv-pvr4:2.1","pli-tv-pvr4:2.2","pli-tv-pvr4:2.3","pli-tv-pvr4:2.4","pli-tv-pvr4:2.5","pli-tv-pvr4:2.6","pli-tv-pvr4:2.7","pli-tv-pvr4:2.8","pli-tv-pvr4:2.9","pli-tv-pvr4:2.10","pli-tv-pvr4:2.11","pli-tv-pvr4:2.12","pli-tv-pvr4:2.13","pli-tv-pvr4:2.14","pli-tv-pvr4:2.15","pli-tv-pvr4:2.16","pli-tv-pvr4:2.17"],"kind":"text","text":{"pi":"Pañca āpattiyo.\nPañca āpattikkhandhā.\nPañca vinītavatthūni.\nSatta āpattiyo.\nSatta āpattikkhandhā.\nSatta vinītavatthūni.\nCha agāravā.\nCha gāravā.\nCha vinītavatthūni.\nCatasso vipattiyo.\nCha āpattisamuṭṭhānā.\nCha vivādamūlāni.\nCha anuvādamūlāni.\nCha sāraṇīyā dhammā.\nAṭṭhārasa bhedakaravatthūni.\nCattāri adhikaraṇāni.\nSatta samathā.","en":"There are five kinds of offenses.\nThere are five classes of offenses.\nThere are five grounds of training.\nThere are seven kinds of offenses.\nThere are seven classes of offenses.\nThere are seven grounds of training.\nThere are six kinds of disrespect.\nThere are six kinds of respect.\nThere are six grounds of training.\nThere are four kinds of failure.\nThere are six kinds of originations of offenses.\nThere are six roots of disputes.\nThere are six roots of accusations.\nThere are six aspects of friendliness.\nThere are eighteen grounds for schism.\nThere are four kinds of legal issues.\nThere are seven principles for settling them."}},{"id":"pli-tv-pvr4:3","sourceIds":["pli-tv-pvr4:3.1","pli-tv-pvr4:3.2","pli-tv-pvr4:3.3"],"kind":"text","text":{"pi":"Tattha katamā pañca āpattiyo?\nPārājikāpatti, saṅghādisesāpatti, pācittiyāpatti, pāṭidesanīyāpatti, dukkaṭāpatti—\nimā pañca āpattiyo.","en":"What are the five kinds of offenses?\nOffenses entailing expulsion, offenses entailing suspension, offenses entailing confession, offenses entailing acknowledgment, offenses of wrong conduct."}},{"id":"pli-tv-pvr4:4","sourceIds":["pli-tv-pvr4:4.1","pli-tv-pvr4:4.2","pli-tv-pvr4:4.3"],"kind":"text","text":{"pi":"Tattha katame pañca āpattikkhandhā?\nPārājikāpattikkhandho, saṅghādisesāpattikkhandho, pācittiyāpattikkhandho, pāṭidesanīyāpattikkhandho, dukkaṭāpattikkhandho—\nime pañca āpattikkhandhā.","en":"What are the five classes of offenses?\nThe class of offenses entailing expulsion, the class of offenses entailing suspension, the class of offenses entailing confession, the class of offenses entailing acknowledgment, the class of offenses of wrong conduct."}},{"id":"pli-tv-pvr4:5","sourceIds":["pli-tv-pvr4:5.1","pli-tv-pvr4:5.2","pli-tv-pvr4:5.3"],"kind":"text","text":{"pi":"Tattha katamāni pañca vinītavatthūni?\nPañcahi āpattikkhandhehi ārati virati paṭivirati veramaṇī akiriyā akaraṇaṁ anajjhāpatti velāanatikkamo setughāto—\nimāni pañca vinītavatthūni.","en":"What are the five grounds of training?\nThe refraining from, the keeping away from, the desisting from, the abstaining from, the non-doing of, the non-performing of, the non-committing of, the non-transgressing the boundary of, the incapability with respect to the five classes of offenses."}},{"id":"pli-tv-pvr4:6","sourceIds":["pli-tv-pvr4:6.1","pli-tv-pvr4:6.2","pli-tv-pvr4:6.3"],"kind":"text","text":{"pi":"Tattha katamā satta āpattiyo?\nPārājikāpatti, saṅghādisesāpatti, thullaccayāpatti, pācittiyāpatti, pāṭidesanīyāpatti, dukkaṭāpatti, dubbhāsitāpatti—\nimā satta āpattiyo.","en":"What are the seven kinds of offenses?\nOffenses entailing expulsion, offenses entailing suspension, serious offenses, offenses entailing confession, offenses entailing acknowledgment, offenses of wrong conduct, offenses of wrong speech."}},{"id":"pli-tv-pvr4:7","sourceIds":["pli-tv-pvr4:7.1","pli-tv-pvr4:7.2","pli-tv-pvr4:7.3"],"kind":"text","text":{"pi":"Tattha katame satta āpattikkhandhā?\nPārājikāpattikkhandho, saṅghādisesāpattikkhandho, thullaccayāpattikkhandho, pācittiyāpattikkhandho, pāṭidesanīyāpattikkhandho, dukkaṭāpattikkhandho, dubbhāsitāpattikkhandho—\nime satta āpattikkhandhā.","en":"What are the seven classes of offenses?\nThe class of offenses entailing expulsion, the class of offenses entailing suspension, the class of serious offenses, the class of offenses entailing confession, the class of offenses entailing acknowledgment, the class of offenses of wrong conduct, the class of offenses of wrong speech."}},{"id":"pli-tv-pvr4:8","sourceIds":["pli-tv-pvr4:8.1","pli-tv-pvr4:8.2","pli-tv-pvr4:8.3"],"kind":"text","text":{"pi":"Tattha katamāni satta vinītavatthūni?\nSattahi āpattikkhandhehi ārati virati paṭivirati veramaṇī akiriyā akaraṇaṁ anajjhāpatti velāanatikkamo setughāto—\nimāni satta vinītavatthūni.","en":"What are the seven grounds of training?\nThe refraining from, the keeping away from, the desisting from, the abstaining from, the non-doing of, the non-performing of, the non-committing of, the non-transgressing the boundary of, the incapability with respect to the seven classes of offenses."}},{"id":"pli-tv-pvr4:9","sourceIds":["pli-tv-pvr4:9.1","pli-tv-pvr4:9.2","pli-tv-pvr4:9.3"],"kind":"text","text":{"pi":"Tattha katame cha agāravā?\nBuddhe agāravo, dhamme agāravo, saṅghe agāravo, sikkhāya agāravo, appamāde agāravo, paṭisandhāre agāravo—\nime cha agāravā.","en":"What are the six kinds of disrespect?\nDisrespect for the Buddha, disrespect for the Teaching, disrespect for the Sangha, disrespect for the training, disrespect for heedfulness, disrespect for hospitality."}},{"id":"pli-tv-pvr4:10","sourceIds":["pli-tv-pvr4:10.1","pli-tv-pvr4:10.2","pli-tv-pvr4:10.3"],"kind":"text","text":{"pi":"Tattha katame cha gāravā?\nBuddhe gāravo, dhamme gāravo, saṅghe gāravo, sikkhāya gāravo, appamāde gāravo, paṭisandhāre gāravo—\nime cha gāravā.","en":"What are the six kinds of respect?\nRespect for the Buddha, respect for the Teaching, respect for the Sangha, respect for the training, respect for heedfulness, respect for hospitality."}},{"id":"pli-tv-pvr4:11","sourceIds":["pli-tv-pvr4:11.1","pli-tv-pvr4:11.2","pli-tv-pvr4:11.3"],"kind":"text","text":{"pi":"Tattha katamāni cha vinītavatthūni?\nChahi agāravehi ārati virati paṭivirati veramaṇī akiriyā akaraṇaṁ anajjhāpatti velāanatikkamo setughāto—\nimāni cha vinītavatthūni.","en":"What are the six grounds of training?\nThe refraining from, the keeping away from, the desisting from, the abstaining from, the non-doing of, the non-performing of, the non-committing of, the non-transgressing the boundary of, the incapability with respect to the six kinds of disrespect."}},{"id":"pli-tv-pvr4:12","sourceIds":["pli-tv-pvr4:12.1","pli-tv-pvr4:12.2","pli-tv-pvr4:12.3"],"kind":"text","text":{"pi":"Tattha katamā catasso vipattiyo?\nSīlavipatti, ācāravipatti, diṭṭhivipatti, ājīvavipatti—\nimā catasso vipattiyo.","en":"What are four kinds of failure?\nFailure in morality, failure in conduct, failure in view, failure in livelihood."}},{"id":"pli-tv-pvr4:13","sourceIds":["pli-tv-pvr4:13.1","pli-tv-pvr4:13.2","pli-tv-pvr4:13.3","pli-tv-pvr4:13.4","pli-tv-pvr4:13.5","pli-tv-pvr4:13.6","pli-tv-pvr4:13.7","pli-tv-pvr4:13.8"],"kind":"text","text":{"pi":"Tattha katame cha āpattisamuṭṭhānā?\nAtthāpatti kāyato samuṭṭhāti, na vācato na cittato;\natthāpatti vācato samuṭṭhāti, na kāyato na cittato;\natthāpatti kāyato ca vācato ca samuṭṭhāti, na cittato;\natthāpatti kāyato ca cittato ca samuṭṭhāti, na vācato;\natthāpatti vācato ca cittato ca samuṭṭhāti, na kāyato;\natthāpatti kāyato ca vācato ca cittato ca samuṭṭhāti—\nime cha āpattisamuṭṭhānā.","en":"What are the six kinds of originations of offenses?\nThere are offenses that originate from body, but not from speech or mind;\nthere are offenses that originate from speech, but not from body or mind;\nthere are offenses that originate from body and speech, but not from mind;\nthere are offenses that originate from body and mind, but not from speech;\nthere are offenses that originate from speech and mind, but not from body;\nthere are offenses that originate from body, speech, and mind."}},{"id":"pli-tv-pvr4:14","sourceIds":["pli-tv-pvr4:14.1","pli-tv-pvr4:14.2","pli-tv-pvr4:14.3","pli-tv-pvr4:14.4","pli-tv-pvr4:14.5","pli-tv-pvr4:14.6","pli-tv-pvr4:14.7","pli-tv-pvr4:14.8","pli-tv-pvr4:14.9","pli-tv-pvr4:14.10","pli-tv-pvr4:14.11"],"kind":"text","text":{"pi":"Tattha katamāni cha vivādamūlāni?\nIdha bhikkhu kodhano hoti upanāhī.\nYo so bhikkhu kodhano hoti upanāhī so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.\nYo so bhikkhu satthari agāravo viharati appatisso, dhamme …pe…\nsaṅghe …pe…\nsikkhāya na paripūrakārī, so saṅghe vivādaṁ janeti.\nYo hoti vivādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.\nEvarūpañce tumhe vivādamūlaṁ ajjhattaṁ vā bahiddhā vā samanupasseyyātha tatra tumhe tasseva pāpakassa vivādamūlassa pahānāya vāyameyyātha.\nEvarūpañce tumhe vivādamūlaṁ ajjhattaṁ vā bahiddhā vā na samanupasseyyātha tatra tumhe tasseva pāpakassa vivādamūlassa āyatiṁ anavassavāya paṭipajjeyyātha.\nEvametassa pāpakassa vivādamūlassa pahānaṁ hoti.\nEvametassa pāpakassa vivādamūlassa āyatiṁ anavassavo hoti.","en":"What are the six roots of disputes?\n(1) It may be that a monk is angry and resentful.\nOne who is angry and resentful is disrespectful and undeferential toward the Teacher, the Teaching, and the Sangha, and he doesn’t fulfill the training.\nSuch a person\ncreates disputes in the Sangha.\nDisputes are unbeneficial and a cause of unhappiness for humanity; they are harmful, detrimental, and a cause of suffering for gods and humans.\nWhen you see such a root of disputes either in yourself or in others, you should make an effort to get rid of it.\nIf you don’t see such a root either in yourself or in others, you should practice so that it does not emerge in the future.\nIn this way that bad root of disputes is abandoned\nand does not emerge in the future."}},{"id":"pli-tv-pvr4:15","sourceIds":["pli-tv-pvr4:15.1","pli-tv-pvr4:15.2","pli-tv-pvr4:15.3","pli-tv-pvr4:15.4","pli-tv-pvr4:15.5","pli-tv-pvr4:15.6","pli-tv-pvr4:15.7","pli-tv-pvr4:15.8","pli-tv-pvr4:15.9","pli-tv-pvr4:15.10","pli-tv-pvr4:15.11","pli-tv-pvr4:15.12"],"kind":"text","text":{"pi":"Puna caparaṁ bhikkhu makkhī hoti paḷāsī …pe…\nissukī hoti maccharī, saṭho hoti māyāvī, pāpiccho hoti micchādiṭṭhi, sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī.\nYo so bhikkhu sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.\nYo so bhikkhu satthari agāravo viharati appatisso dhamme …pe…\nsaṅghe …pe…\nsikkhāya na paripūrakārī, so saṅghe vivādaṁ janeti.\nYo so hoti vivādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.\nEvarūpañce tumhe vivādamūlaṁ ajjhattaṁ vā bahiddhā vā samanupasseyyātha tatra tumhe tasseva pāpakassa vivādamūlassa pahānāya vāyameyyātha.\nEvarūpañce tumhe vivādamūlaṁ ajjhattaṁ vā bahiddhā vā na samanupasseyyātha tatra tumhe tasseva pāpakassa vivādamūlassa āyatiṁ anavassavāya paṭipajjeyyātha.\nEvametassa pāpakassa vivādamūlassa pahānaṁ hoti.\nEvametassa pāpakassa vivādamūlassa āyatiṁ anavassavo hoti.\nImāni cha vivādamūlāni.","en":"(2) Or it may be that a monk is denigrating and domineering,\n(3) envious and stingy, (4) treacherous and deceitful, (5) one who has bad desires and wrong views, or (6) one who obstinately grasps his own views and only gives them up with difficulty.\nAny of these is disrespectful and undeferential toward the Teacher, the Teaching, and the Sangha, and he doesn’t fulfill the training.\nSuch a person\ncreates disputes in the Sangha.\nDisputes are unbeneficial and a cause of unhappiness for humanity; they are harmful, detrimental, and a cause of suffering for gods and humans.\nWhen you see such a root of disputes either in yourself or in others, you should make an effort to get rid of it.\nIf you don’t see such a root either in yourself or in others, you should practice so that it does not emerge in the future.\nIn this way that bad root of disputes is abandoned\nand does not emerge in the future."}},{"id":"pli-tv-pvr4:16","sourceIds":["pli-tv-pvr4:16.1","pli-tv-pvr4:16.2","pli-tv-pvr4:16.3","pli-tv-pvr4:16.4","pli-tv-pvr4:16.5","pli-tv-pvr4:16.6","pli-tv-pvr4:16.7","pli-tv-pvr4:16.8","pli-tv-pvr4:16.9","pli-tv-pvr4:16.10","pli-tv-pvr4:16.11"],"kind":"text","text":{"pi":"Tattha katamāni cha anuvādamūlāni?\nIdha bhikkhu kodhano hoti upanāhī.\nYo so bhikkhu kodhano hoti upanāhī so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.\nYo so bhikkhu satthari agāravo viharati appatisso dhamme …pe…\nsaṅghe …pe…\nsikkhāya na paripūrakārī so saṅghe anuvādaṁ janeti.\nYo hoti anuvādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.\nEvarūpañce tumhe anuvādamūlaṁ ajjhattaṁ vā bahiddhā vā samanupasseyyātha tatra tumhe tasseva pāpakassa anuvādamūlassa pahānāya vāyameyyātha.\nEvarūpañce tumhe anuvādamūlaṁ ajjhattaṁ vā bahiddhā vā na samanupasseyyātha tatra tumhe tasseva pāpakassa anuvādamūlassa āyatiṁ anavassavāya paṭipajjeyyātha.\nEvametassa pāpakassa anuvādamūlassa pahānaṁ hoti.\nEvametassa pāpakassa anuvādamūlassa āyatiṁ anavassavo hoti.","en":"What are the six roots of accusations?\n(1) It may be that a monk is angry and resentful.\nOne who is angry and resentful is disrespectful and undeferential toward the Teacher, the Teaching, and the Sangha, and he doesn’t fulfill the training.\nSuch a person\nmakes accusations in the Sangha.\nAccusations are unbeneficial and a cause of unhappiness for humanity; they are harmful, detrimental, and a cause of suffering for gods and humans.\nWhen you see such a root of accusations either in yourself or in others, you should make an effort to get rid of it.\nIf you don’t see such a root either in yourself or in others, you should practice so that it does not emerge in the future.\nIn this way that bad root of accusations is abandoned\nand does not emerge in the future."}},{"id":"pli-tv-pvr4:17","sourceIds":["pli-tv-pvr4:17.1","pli-tv-pvr4:17.2","pli-tv-pvr4:17.3","pli-tv-pvr4:17.4","pli-tv-pvr4:17.5","pli-tv-pvr4:17.6","pli-tv-pvr4:17.7","pli-tv-pvr4:17.8","pli-tv-pvr4:17.9","pli-tv-pvr4:17.10","pli-tv-pvr4:17.11","pli-tv-pvr4:17.12"],"kind":"text","text":{"pi":"Puna caparaṁ bhikkhu makkhī hoti palāsī …pe…\nissukī hoti maccharī, saṭho hoti māyāvī, pāpiccho hoti micchādiṭṭhi, sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī.\nYo so bhikkhu sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.\nYo so bhikkhu satthari agāravo viharati appatisso dhamme …pe…\nsaṅghe …pe…\nsikkhāya na paripūrakārī so saṅghe anuvādaṁ janeti.\nYo hoti anuvādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.\nEvarūpañce tumhe anuvādamūlaṁ ajjhattaṁ vā bahiddhā vā samanupasseyyātha tatra tumhe tasseva pāpakassa anuvādamūlassa pahānāya vāyameyyātha.\nEvarūpañce tumhe anuvādamūlaṁ ajjhattaṁ vā bahiddhā vā na samanupasseyyātha tatra tumhe tasseva pāpakassa anuvādamūlassa āyatiṁ anavassavāya paṭipajjeyyātha.\nEvametassa pāpakassa anuvādamūlassa pahānaṁ hoti.\nEvametassa pāpakassa anuvādamūlassa āyatiṁ anavassavo hoti.\nImāni cha anuvādamūlāni.","en":"(2) Or it may be that a monk is denigrating and domineering,\n(3) envious and stingy, (4) treacherous and deceitful, (5) one who has bad desires and wrong views, or (6) one who obstinately grasps his own views and only gives them up with difficulty.\nAny of these is disrespectful and undeferential toward the Teacher, the Teaching, and the Sangha, and he doesn’t fulfill the training.\nSuch a person\nmakes accusations in the Sangha.\nAccusations are unbeneficial and a cause of unhappiness for humanity; they are harmful, detrimental, and a cause of suffering for gods and humans.\nWhen you see such a root of accusations either in yourself or in others, you should make an effort to get rid of it.\nIf you don’t see such a root either in yourself or in others, you should practice so that it does not emerge in the future.\nIn this way that bad root of accusations is abandoned\nand does not emerge in the future."}},{"id":"pli-tv-pvr4:18","sourceIds":["pli-tv-pvr4:18.1","pli-tv-pvr4:18.2","pli-tv-pvr4:18.3"],"kind":"text","text":{"pi":"Tattha katame cha sāraṇīyā dhammā?\nIdha bhikkhuno mettaṁ kāyakammaṁ paccupaṭṭhitaṁ hoti sabrahmacārīsu āvi ceva raho ca.\nAyampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.","en":"What are the six aspects of friendliness?\n(1) As to this, a monk acts with good will toward his fellow monastics, both in public and in private."}},{"id":"pli-tv-pvr4:19","sourceIds":["pli-tv-pvr4:19.1","pli-tv-pvr4:19.2"],"kind":"text","text":{"pi":"Puna caparaṁ bhikkhuno mettaṁ vacīkammaṁ paccupaṭṭhitaṁ hoti sabrahmacārīsu āvi ceva raho ca.\nAyampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.","en":"(2) Furthermore, a monk speaks with good will to his fellow monastics, both in public and in private."}},{"id":"pli-tv-pvr4:20","sourceIds":["pli-tv-pvr4:20.1","pli-tv-pvr4:20.2"],"kind":"text","text":{"pi":"Puna caparaṁ bhikkhuno mettaṁ manokammaṁ paccupaṭṭhitaṁ hoti sabrahmacārīsu āvi ceva raho ca.\nAyampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.","en":"(3) Furthermore, a monk thinks with good will about his fellow monastics, both in public and in private."}},{"id":"pli-tv-pvr4:21","sourceIds":["pli-tv-pvr4:21.1","pli-tv-pvr4:21.2"],"kind":"text","text":{"pi":"Puna caparaṁ bhikkhu ye te lābhā dhammikā dhammaladdhā antamaso pattapariyāpannamattampi tathārūpehi lābhehi appaṭivibhattabhogī hoti sīlavantehi sabrahmacārīhi sādhāraṇabhogī.\nAyampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.","en":"(4) Furthermore, whatever a monk has gained in an appropriate manner, even the content of his almsbowl, he shares without reservation with his virtuous fellow monastics."}},{"id":"pli-tv-pvr4:22","sourceIds":["pli-tv-pvr4:22.1","pli-tv-pvr4:22.2"],"kind":"text","text":{"pi":"Puna caparaṁ bhikkhu yāni tāni sīlāni akhaṇḍāni acchiddāni asabalāni akammāsāni bhujissāni viññupasatthāni aparāmaṭṭhāni samādhisaṁvattanikāni, tathārūpesu sīlesu sīlasāmaññagato viharati sabrahmacārīhi āvi ceva raho ca.\nAyampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.","en":"(5) Furthermore, a monk lives with his fellow monastics, both in public and in private, with moral conduct that is unbroken, consistent, spotless, pure, liberating, praised by the wise, ungrasped, and leading to stillness."}},{"id":"pli-tv-pvr4:23","sourceIds":["pli-tv-pvr4:23.1","pli-tv-pvr4:23.2","pli-tv-pvr4:23.3"],"kind":"text","text":{"pi":"Puna caparaṁ bhikkhu yāyaṁ diṭṭhi ariyā niyyānikā niyyāti takkarassa sammā dukkhakkhayāya tathārūpāya diṭṭhiyā diṭṭhisāmaññagato viharati sabrahmacārīhi āvi ceva raho ca.\nAyampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.\nIme cha sāraṇīyā dhammā.","en":"(6) Furthermore, a monk lives with his fellow monastics, both in public and in private, with that noble view that is liberating and leads one who acts in accordance with it to the complete end of suffering.\nThese aspects of friendliness create love and respect, and lead to coming together, concord, harmony, and unity."}},{"id":"pli-tv-pvr4:24","sourceIds":["pli-tv-pvr4:24.1","pli-tv-pvr4:24.2","pli-tv-pvr4:24.3"],"kind":"text","text":{"pi":"Tattha katamāni aṭṭhārasa bhedakaravatthūni?\nIdha bhikkhu adhammaṁ “dhammo”ti dīpeti, dhammaṁ “adhammo”ti dīpeti, avinayaṁ “vinayo”ti dīpeti, vinayaṁ “avinayo”ti dīpeti, abhāsitaṁ alapitaṁ tathāgatena “bhāsitaṁ lapitaṁ tathāgatenā”ti dīpeti, bhāsitaṁ lapitaṁ tathāgatena “abhāsitaṁ alapitaṁ tathāgatenā”ti dīpeti, anāciṇṇaṁ tathāgatena “āciṇṇaṁ tathāgatenā”ti dīpeti, āciṇṇaṁ tathāgatena “anāciṇṇaṁ tathāgatenā”ti dīpeti, apaññattaṁ tathāgatena “paññattaṁ tathāgatenā”ti dīpeti, paññattaṁ tathāgatena “apaññattaṁ tathāgatenā”ti dīpeti, āpattiṁ “anāpattī”ti dīpeti, anāpattiṁ “āpattī”ti dīpeti, lahukaṁ āpattiṁ “garukā āpattī”ti dīpeti, garukaṁ āpattiṁ “lahukā āpattī”ti dīpeti, sāvasesaṁ āpattiṁ “anavasesā āpattī”ti dīpeti, anavasesaṁ āpattiṁ “sāvasesā āpattī”ti dīpeti, duṭṭhullaṁ āpattiṁ “aduṭṭhullā āpattī”ti dīpeti, aduṭṭhullaṁ āpattiṁ “duṭṭhullā āpattī”ti dīpeti.\nImāni aṭṭhārasa bhedakaravatthūni.","en":"What are the eighteen grounds for schism?\nIn this case a monk proclaims what is contrary to the Teaching as being in accordance with it and what is in accordance with the Teaching as contrary to it. He proclaims what is contrary to the Monastic Law as being in accordance with it, and what is in accordance with the Monastic Law as contrary to it. He proclaims what hasn’t been spoken by the Buddha as spoken by him, and what has been spoken by the Buddha as not spoken by him. He proclaims what was not practiced by the Buddha as practiced by him, and what was practiced by the Buddha as not practiced by him. He proclaims what was not laid down by the Buddha as laid down by him, and what was laid down by the Buddha as not laid down by him. He proclaims a non-offense as an offense, and an offense as a non-offense. He proclaims a light offense as heavy, and a heavy offense as light. He proclaims a curable offense as incurable, and an incurable offense as curable. He proclaims a grave offense as minor, and a minor offense as grave."}},{"id":"pli-tv-pvr4:25","sourceIds":["pli-tv-pvr4:25.1","pli-tv-pvr4:25.2","pli-tv-pvr4:25.3"],"kind":"text","text":{"pi":"Tattha katamāni cattāri adhikaraṇāni?\nVivādādhikaraṇaṁ, anuvādādhikaraṇaṁ, āpattādhikaraṇaṁ, kiccādhikaraṇaṁ—\nimāni cattāri adhikaraṇāni.","en":"What are the four kinds of legal issues?\nLegal issues arising from disputes, legal issues arising from accusations, legal issues arising from offenses, legal issues arising from business."}},{"id":"pli-tv-pvr4:26","sourceIds":["pli-tv-pvr4:26.1","pli-tv-pvr4:26.2","pli-tv-pvr4:26.3"],"kind":"text","text":{"pi":"Tattha katame satta samathā?\nSammukhāvinayo, sativinayo, amūḷhavinayo, paṭiññātakaraṇaṁ, yebhuyyasikā, tassapāpiyasikā, tiṇavatthārako—\nime satta samathā.","en":"What are the seven principles for settling them?\nResolution face-to-face, resolution through recollection, resolution because of past insanity, acting according to what has been admitted, majority decision, further penalty, covering over as if with grass."}},{"id":"pli-tv-pvr4:27","sourceIds":["pli-tv-pvr4:27.1"],"kind":"text","text":{"pi":"Katipucchāvāro niṭṭhito.","en":"The section on questioning “how many?” is finished."}},{"id":"pli-tv-pvr4:28","sourceIds":["pli-tv-pvr4:28.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr4:29","sourceIds":["pli-tv-pvr4:29.1","pli-tv-pvr4:29.2","pli-tv-pvr4:29.3","pli-tv-pvr4:29.4"],"kind":"text","text":{"pi":"Āpatti āpattikkhandhā,\nvinītā sattadhā puna;\nVinītāgāravā ceva,\ngāravā mūlameva ca.","en":"“Offense, classes of offenses,\nTraining, again sevenfold;\nTraining, and disrespect,\nRespect, and root."}},{"id":"pli-tv-pvr4:30","sourceIds":["pli-tv-pvr4:30.1","pli-tv-pvr4:30.2","pli-tv-pvr4:30.3","pli-tv-pvr4:30.4","pli-tv-pvr4:30.5","pli-tv-pvr4:30.6"],"kind":"text","text":{"pi":"Puna vinītā vipatti,\nsamuṭṭhānā vivādanā;\nAnuvādā sāraṇīyaṁ,\nbhedādhikaraṇena ca;\nSatteva samathā vuttā,\npadā sattarasā imeti.","en":"Again training, failure,\nOriginations, disputes;\nAccusations, friendliness,\nSchism, and with legal issues;\nSeven are said on settling,\nThese are the seventeen items.”"}},{"id":"pli-tv-pvr4:31","sourceIds":["pli-tv-pvr4:31.0","pli-tv-pvr4:31.1","pli-tv-pvr4:31.2","pli-tv-pvr4:31.3","pli-tv-pvr4:31.4","pli-tv-pvr4:31.5","pli-tv-pvr4:31.6","pli-tv-pvr4:31.7","pli-tv-pvr4:31.8","pli-tv-pvr4:31.9","pli-tv-pvr4:31.10","pli-tv-pvr4:31.11","pli-tv-pvr4:31.12","pli-tv-pvr4:31.13","pli-tv-pvr4:31.14"],"kind":"text","text":{"pi":"4.1. Chaāpattisamuṭṭhānavāra\nPaṭhamena āpattisamuṭṭhānena pārājikaṁ āpajjeyyāti?\nNa hīti vattabbaṁ.\nSaṅghādisesaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nThullaccayaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nPācittiyaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nPāṭidesanīyaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nDukkaṭaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nDubbhāsitaṁ āpajjeyyāti?\nNa hīti vattabbaṁ.","en":"1. The section on the six kinds of originations of offenses\n“Is it possible to commit an offense entailing expulsion through the first kind of origination of offenses?”—\n“No.”—\n“An offense entailing suspension?”—\n“One might.”—\n“A serious offense?”—\n“One might.”—\n“An offense entailing confession?”—\n“One might.”—\n“An offense entailing acknowledgment?”—\n“One might.”—\n“An offense of wrong conduct?”—\n“One might.”—\n“An offense of wrong speech?”—\n“No.”"}},{"id":"pli-tv-pvr4:32","sourceIds":["pli-tv-pvr4:32.1","pli-tv-pvr4:32.2","pli-tv-pvr4:32.3","pli-tv-pvr4:32.4","pli-tv-pvr4:32.5","pli-tv-pvr4:32.6","pli-tv-pvr4:32.7","pli-tv-pvr4:32.8","pli-tv-pvr4:32.9","pli-tv-pvr4:32.10","pli-tv-pvr4:32.11","pli-tv-pvr4:32.12","pli-tv-pvr4:32.13","pli-tv-pvr4:32.14"],"kind":"text","text":{"pi":"Dutiyena āpattisamuṭṭhānena pārājikaṁ āpajjeyyāti?\nNa hīti vattabbaṁ.\nSaṅghādisesaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nThullaccayaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nPācittiyaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nPāṭidesanīyaṁ āpajjeyyāti?\nNa hīti vattabbaṁ.\nDukkaṭaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nDubbhāsitaṁ āpajjeyyāti?\nNa hīti vattabbaṁ.","en":"“Is it possible to commit an offense entailing expulsion through the second kind of origination of offenses?”—\n“No.”—\n“An offense entailing suspension?”—\n“One might.”—\n“A serious offense?”—\n“One might.”—\n“An offense entailing confession?”—\n“One might.”—\n“An offense entailing acknowledgment?”—\n“No.”—\n“An offense of wrong conduct?”—\n“One might.”—\n“An offense of wrong speech?”—\n“No.”"}},{"id":"pli-tv-pvr4:33","sourceIds":["pli-tv-pvr4:33.1","pli-tv-pvr4:33.2","pli-tv-pvr4:33.3","pli-tv-pvr4:33.4","pli-tv-pvr4:33.5","pli-tv-pvr4:33.6","pli-tv-pvr4:33.7","pli-tv-pvr4:33.8","pli-tv-pvr4:33.9","pli-tv-pvr4:33.10","pli-tv-pvr4:33.11","pli-tv-pvr4:33.12","pli-tv-pvr4:33.13","pli-tv-pvr4:33.14"],"kind":"text","text":{"pi":"Tatiyena āpattisamuṭṭhānena pārājikaṁ āpajjeyyāti?\nNa hīti vattabbaṁ.\nSaṅghādisesaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nThullaccayaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nPācittiyaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nPāṭidesanīyaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nDukkaṭaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nDubbhāsitaṁ āpajjeyyāti?\nNa hīti vattabbaṁ.","en":"“Is it possible to commit an offense entailing expulsion through the third kind of origination of offenses?”—\n“No.”—\n“An offense entailing suspension?”—\n“One might.”—\n“A serious offense?”—\n“One might.”—\n“An offense entailing confession?”—\n“One might.”—\n“An offense entailing acknowledgment?”—\n“One might.”—\n“An offense of wrong conduct?”—\n“One might.”—\n“An offense of wrong speech?”—\n“No.”"}},{"id":"pli-tv-pvr4:34","sourceIds":["pli-tv-pvr4:34.1","pli-tv-pvr4:34.2","pli-tv-pvr4:34.3","pli-tv-pvr4:34.4","pli-tv-pvr4:34.5","pli-tv-pvr4:34.6","pli-tv-pvr4:34.7","pli-tv-pvr4:34.8","pli-tv-pvr4:34.9","pli-tv-pvr4:34.10","pli-tv-pvr4:34.11","pli-tv-pvr4:34.12","pli-tv-pvr4:34.13","pli-tv-pvr4:34.14"],"kind":"text","text":{"pi":"Catutthena āpattisamuṭṭhānena pārājikaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nSaṅghādisesaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nThullaccayaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nPācittiyaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nPāṭidesanīyaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nDukkaṭaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nDubbhāsitaṁ āpajjeyyāti?\nNa hīti vattabbaṁ.","en":"“Is it possible to commit an offense entailing expulsion through the fourth kind of origination of offenses?”—\n“One might.”—\n“An offense entailing suspension?”—\n“One might.”—\n“A serious offense?”—\n“One might.”—\n“An offense entailing confession?”—\n“One might.”—\n“An offense entailing acknowledgment?”—\n“One might.”—\n“An offense of wrong conduct?”—\n“One might.”—\n“An offense of wrong speech?”—\n“No.”"}},{"id":"pli-tv-pvr4:35","sourceIds":["pli-tv-pvr4:35.1","pli-tv-pvr4:35.2","pli-tv-pvr4:35.3","pli-tv-pvr4:35.4","pli-tv-pvr4:35.5","pli-tv-pvr4:35.6","pli-tv-pvr4:35.7","pli-tv-pvr4:35.8","pli-tv-pvr4:35.9","pli-tv-pvr4:35.10","pli-tv-pvr4:35.11","pli-tv-pvr4:35.12","pli-tv-pvr4:35.13","pli-tv-pvr4:35.14"],"kind":"text","text":{"pi":"Pañcamena āpattisamuṭṭhānena pārājikaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nSaṅghādisesaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nThullaccayaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nPācittiyaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nPāṭidesanīyaṁ āpajjeyyāti?\nNa hīti vattabbaṁ.\nDukkaṭaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nDubbhāsitaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.","en":"“Is it possible to commit an offense entailing expulsion through the fifth kind of origination of offenses?”—\n“One might.”—\n“An offense entailing suspension?”—\n“One might.”—\n“A serious offense?”—\n“One might.”—\n“An offense entailing confession?”—\n“One might.”—\n“An offense entailing acknowledgment?”—\n“No.”—\n“An offense of wrong conduct?”—\n“One might.”—\n“An offense of wrong speech?”—\n“One might.”"}},{"id":"pli-tv-pvr4:36","sourceIds":["pli-tv-pvr4:36.1","pli-tv-pvr4:36.2","pli-tv-pvr4:36.3","pli-tv-pvr4:36.4","pli-tv-pvr4:36.5","pli-tv-pvr4:36.6","pli-tv-pvr4:36.7","pli-tv-pvr4:36.8","pli-tv-pvr4:36.9","pli-tv-pvr4:36.10","pli-tv-pvr4:36.11","pli-tv-pvr4:36.12","pli-tv-pvr4:36.13","pli-tv-pvr4:36.14"],"kind":"text","text":{"pi":"Chaṭṭhena āpattisamuṭṭhānena pārājikaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nSaṅghādisesaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nThullaccayaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nPācittiyaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nPāṭidesanīyaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nDukkaṭaṁ āpajjeyyāti?\nSiyāti vattabbaṁ.\nDubbhāsitaṁ āpajjeyyāti?\nNa hīti vattabbaṁ.","en":"“Is it possible to commit an offense entailing expulsion through the sixth kind of origination of offenses?”—\n“One might.”—\n“An offense entailing suspension?”—\n“One might.”—\n“A serious offense?”—\n“One might.”—\n“An offense entailing confession?”—\n“One might.”—\n“An offense entailing acknowledgment?”—\n“One might.”—\n“An offense of wrong conduct?”—\n“One might.”—\n“An offense of wrong speech?”—\n“No.”"}},{"id":"pli-tv-pvr4:37","sourceIds":["pli-tv-pvr4:37.1"],"kind":"text","text":{"pi":"Chaāpattisamuṭṭhānavāro niṭṭhito paṭhamo.","en":"The first section on the six kinds of originations of offenses is finished."}},{"id":"pli-tv-pvr4:38","sourceIds":["pli-tv-pvr4:38.0","pli-tv-pvr4:38.1","pli-tv-pvr4:38.2","pli-tv-pvr4:38.3","pli-tv-pvr4:38.4","pli-tv-pvr4:38.5","pli-tv-pvr4:38.6","pli-tv-pvr4:38.7","pli-tv-pvr4:38.8"],"kind":"text","text":{"pi":"4.2. Katāpattivāra\nPaṭhamena āpattisamuṭṭhānena kati āpattiyo āpajjati?\nPaṭhamena āpattisamuṭṭhānena pañca āpattiyo āpajjati.\nBhikkhu kappiyasaññī saññācikāya kuṭiṁ karoti adesitavatthukaṁ pamāṇātikkantaṁ sārambhaṁ aparikkamanaṁ, payoge dukkaṭaṁ;\nekaṁ piṇḍaṁ anāgate āpatti thullaccayassa;\ntasmiṁ piṇḍe āgate āpatti saṅghādisesassa;\nbhikkhu kappiyasaññī vikāle bhojanaṁ bhuñjati, āpatti pācittiyassa;\nbhikkhu kappiyasaññī aññātikāya bhikkhuniyā antaragharaṁ paviṭṭhāya hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjati, āpatti pāṭidesanīyassa—\npaṭhamena āpattisamuṭṭhānena imā pañca āpattiyo āpajjati.","en":"2. The section on “how many kinds of offenses?”\n“How many kinds of offenses does one commit through the first kind of origination of offenses?\nFive:\n(1) when a monk—perceiving it as allowable and by means of begging—builds a hut whose site has not been approved, which exceeds the right size, where harm will be done, and which lacks a space on all sides, then for the effort there is an offense of wrong conduct;\n(2) when there is one piece left to complete the hut, he commits a serious offense;\n(3) when the last piece is finished, he commits an offense entailing suspension;\n(4) when a monk, perceiving it as allowable, eats cooked food at the wrong time, he commits an offense entailing confession;\n(5) when a monk, perceiving it as allowable, receives fresh or cooked food directly from an unrelated nun who has entered an inhabited area, and then eats it, he commits an offense entailing acknowledgment."}},{"id":"pli-tv-pvr4:39","sourceIds":["pli-tv-pvr4:39.1","pli-tv-pvr4:39.2","pli-tv-pvr4:39.3","pli-tv-pvr4:39.4","pli-tv-pvr4:39.5","pli-tv-pvr4:39.6","pli-tv-pvr4:39.7","pli-tv-pvr4:39.8","pli-tv-pvr4:39.9","pli-tv-pvr4:39.10","pli-tv-pvr4:39.11","pli-tv-pvr4:39.12","pli-tv-pvr4:39.13","pli-tv-pvr4:39.14"],"kind":"text","text":{"pi":"Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?\nSattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?\nCatunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?\nSattannaṁ samathānaṁ katihi samathehi sammanti?\nTā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—\nsiyā sīlavipattiṁ, siyā ācāravipattiṁ.\nSattannaṁ āpattikkhandhānaṁ pañcahi āpattikkhandhehi saṅgahitā—\nsiyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—\nkāyato samuṭṭhanti, na vācato na cittato.\nCatunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ.\nSattannaṁ samathānaṁ tīhi samathehi sammanti—\nsiyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.","en":"When it comes to these offenses, to how many of the four kinds of failure do they belong?\nIn how many of the seven classes of offenses are they found?\nThrough how many of the six kinds of originations of offenses do they originate?\nTo which of the four kinds of legal issues do they belong?\nThrough how many of the seven principles for settling legal issues are they settled?\nThey belong to two kinds of failure:\nthey may be failure in morality; they may be failure in conduct.\nThey are found in five classes of offenses:\nthey may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct.\nThey originate in one way:\nfrom body, not from speech or mind.\nThey belong to legal issues arising from offenses.\nThey are settled through three principles:\nthey may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass."}},{"id":"pli-tv-pvr4:40","sourceIds":["pli-tv-pvr4:40.1","pli-tv-pvr4:40.2","pli-tv-pvr4:40.3","pli-tv-pvr4:40.4","pli-tv-pvr4:40.5","pli-tv-pvr4:40.6","pli-tv-pvr4:40.7"],"kind":"text","text":{"pi":"Dutiyena āpattisamuṭṭhānena kati āpattiyo āpajjati?\nDutiyena āpattisamuṭṭhānena catasso āpattiyo āpajjati—\nbhikkhu kappiyasaññī samādisati—“kuṭiṁ me karothā”ti. Tassa kuṭiṁ karonti adesitavatthukaṁ pamāṇātikkantaṁ sārambhaṁ aparikkamanaṁ. Payoge dukkaṭaṁ;\nekaṁ piṇḍaṁ anāgate āpatti thullaccayassa;\ntasmiṁ piṇḍe āgate āpatti saṅghādisesassa.\nBhikkhu kappiyasaññī anupasampannaṁ padaso dhammaṁ vāceti, āpatti pācittiyassa—\ndutiyena āpattisamuṭṭhānena imā catasso āpattiyo āpajjati.","en":"How many kinds of offenses does one commit through the second kind of origination of offenses?\nFour:\n(1) when a monk, perceiving it as allowable, appoints someone to build him a hut, and they build a hut whose site has not been approved, which exceeds the right size, where harm will be done, and which lacks a space on all sides, then for the effort there is an offense of wrong conduct;\n(2) when there is one piece left to complete the hut, he commits a serious offense;\n(3) when the last piece is finished, he commits an offense entailing suspension;\n(4) when a monk, perceiving it as allowable, instructs a person who is not fully ordained to memorize the Teaching, he commits an offense entailing confession."}},{"id":"pli-tv-pvr4:41","sourceIds":["pli-tv-pvr4:41.1","pli-tv-pvr4:41.2","pli-tv-pvr4:41.3","pli-tv-pvr4:41.4","pli-tv-pvr4:41.5","pli-tv-pvr4:41.6","pli-tv-pvr4:41.7","pli-tv-pvr4:41.8","pli-tv-pvr4:41.9","pli-tv-pvr4:41.10","pli-tv-pvr4:41.11"],"kind":"text","text":{"pi":"Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…\nsattannaṁ samathānaṁ katihi samathehi sammanti?\nTā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—\nsiyā sīlavipattiṁ, siyā ācāravipattiṁ.\nSattannaṁ āpattikkhandhānaṁ catūhi āpattikkhandhehi saṅgahitā—\nsiyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—\nvācato samuṭṭhanti, na kāyato na cittato.\nCatunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.\nSattannaṁ samathānaṁ tīhi samathehi sammanti—\nsiyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.","en":"When it comes to these offenses, to how many of the four kinds of failure do they belong? …\nThrough how many of the seven principles for settling legal issues are they settled?\nThey belong to two kinds of failure:\nthey may be failure in morality; they may be failure in conduct.\nThey are found in four classes of offenses:\nthey may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.\nThey originate in one way:\nfrom speech, not from body or mind.\nThey belong to legal issues arising from offenses.\nThey are settled through three principles:\nthey may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass."}},{"id":"pli-tv-pvr4:42","sourceIds":["pli-tv-pvr4:42.1","pli-tv-pvr4:42.2","pli-tv-pvr4:42.3","pli-tv-pvr4:42.4","pli-tv-pvr4:42.5","pli-tv-pvr4:42.6","pli-tv-pvr4:42.7","pli-tv-pvr4:42.8"],"kind":"text","text":{"pi":"Tatiyena āpattisamuṭṭhānena kati āpattiyo āpajjati?\nTatiyena āpattisamuṭṭhānena pañca āpattiyo āpajjati.\nBhikkhu kappiyasaññī saṁvidahitvā kuṭiṁ karoti adesitavatthukaṁ pamāṇātikkantaṁ sārambhaṁ aparikkamanaṁ. Payoge dukkaṭaṁ;\nekaṁ piṇḍaṁ anāgate āpatti thullaccayassa;\ntasmiṁ piṇḍe āgate āpatti saṅghādisesassa.\nBhikkhu kappiyasaññī paṇītabhojanāni attano atthāya viññāpetvā bhuñjati, āpatti pācittiyassa.\nBhikkhu kappiyasaññī bhikkhuniyā vosāsantiyā na nivāretvā bhuñjati, āpatti pāṭidesanīyassa—\ntatiyena āpattisamuṭṭhānena imā pañca āpattiyo āpajjati.","en":"How many kinds of offenses does one commit through the third kind of origination of offenses?\nFive:\n(1) when a monk—perceiving it as allowable and having appointed someone—builds a hut whose site has not been approved, which exceeds the right size, where harm will be done, and which lacks a space on all sides, then for the effort there is an offense of wrong conduct;\n(2) when there is one piece left to complete the hut, he commits a serious offense;\n(3) when the last piece is finished, he commits an offense entailing suspension;\n(4) when a monk, perceiving it as allowable, eats fine foods that he has requested for himself, he commits an offense entailing confession;\n(5) when a monk, perceiving it as allowable, eats without having restrained a nun who is giving directions, he commits an offense entailing acknowledgment."}},{"id":"pli-tv-pvr4:43","sourceIds":["pli-tv-pvr4:43.1","pli-tv-pvr4:43.2","pli-tv-pvr4:43.3","pli-tv-pvr4:43.4","pli-tv-pvr4:43.5","pli-tv-pvr4:43.6","pli-tv-pvr4:43.7","pli-tv-pvr4:43.8","pli-tv-pvr4:43.9","pli-tv-pvr4:43.10","pli-tv-pvr4:43.11"],"kind":"text","text":{"pi":"Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…\nsattannaṁ samathānaṁ katihi samathehi sammanti?\nTā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—\nsiyā sīlavipattiṁ, siyā ācāravipattiṁ.\nSattannaṁ āpattikkhandhānaṁ pañcahi āpattikkhandhehi saṅgahitā—\nsiyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—\nkāyato ca vācato ca samuṭṭhanti, na cittato.\nCatunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.\nSattannaṁ samathānaṁ tīhi samathehi sammanti—\nsiyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.","en":"When it comes to these offenses, to how many of the four kinds of failure do they belong? …\nThrough how many of the seven principles for settling legal issues are they settled?\nThey belong to two kinds of failure:\nthey may be failure in morality; they may be failure in conduct.\nThey are found in five classes of offenses:\nthey may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct.\nThey originate in one way:\nfrom body and speech, not from mind.\nThey belong to legal issues arising from offenses.\nThey are settled through three principles:\nthey may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass."}},{"id":"pli-tv-pvr4:44","sourceIds":["pli-tv-pvr4:44.1","pli-tv-pvr4:44.2","pli-tv-pvr4:44.3","pli-tv-pvr4:44.4","pli-tv-pvr4:44.5","pli-tv-pvr4:44.6","pli-tv-pvr4:44.7","pli-tv-pvr4:44.8","pli-tv-pvr4:44.9"],"kind":"text","text":{"pi":"Catutthena āpattisamuṭṭhānena kati āpattiyo āpajjati?\nCatutthena āpattisamuṭṭhānena cha āpattiyo āpajjati—\nbhikkhu methunaṁ dhammaṁ paṭisevati, āpatti pārājikassa;\nbhikkhu akappiyasaññī saññācikāya kuṭiṁ karoti adesitavatthukaṁ pamāṇātikkantaṁ sārambhaṁ aparikkamanaṁ, payoge dukkaṭaṁ;\nekaṁ piṇḍaṁ anāgate āpatti thullaccayassa;\ntasmiṁ piṇḍe āgate āpatti saṅghādisesassa.\nBhikkhu akappiyasaññī vikāle bhojanaṁ bhuñjati, āpatti pācittiyassa.\nBhikkhu akappiyasaññī aññātikāya bhikkhuniyā antaragharaṁ paviṭṭhāya hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjati, āpatti pāṭidesanīyassa.\nCatutthena āpattisamuṭṭhānena imā cha āpattiyo āpajjati.","en":"How many kinds of offenses does one commit through the fourth kind of origination of offenses?\nSix:\n(1) when a monk has sexual intercourse, he commits an offense entailing expulsion;\n(2) when a monk—perceiving it as unallowable and by means of begging—builds a hut whose site has not been approved, which exceeds the right size, where harm will be done, and which lacks a space on all sides, then for the effort there is an offense of wrong conduct;\n(3) when there is one piece left to complete the hut, he commits a serious offense;\n(4) when the last piece is finished, he commits an offense entailing suspension;\n(5) when a monk, perceiving it as unallowable, eats cooked food at the wrong time, he commits an offense entailing confession;\n(6) when a monk, perceiving it as unallowable, receives fresh or cooked food directly from an unrelated nun who has entered an inhabited area, and then eats it, he commits an offense entailing acknowledgment."}},{"id":"pli-tv-pvr4:45","sourceIds":["pli-tv-pvr4:45.1","pli-tv-pvr4:45.2","pli-tv-pvr4:45.3","pli-tv-pvr4:45.4","pli-tv-pvr4:45.5","pli-tv-pvr4:45.6","pli-tv-pvr4:45.7","pli-tv-pvr4:45.8","pli-tv-pvr4:45.9","pli-tv-pvr4:45.10","pli-tv-pvr4:45.11"],"kind":"text","text":{"pi":"Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…\nsattannaṁ samathānaṁ katihi samathehi sammanti?\nTā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—\nsiyā sīlavipattiṁ, siyā ācāravipattiṁ.\nSattannaṁ āpattikkhandhānaṁ chahi āpattikkhandhehi saṅgahitā—\nsiyā pārājikāpattikkhandhena, siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—\nkāyato ca cittato ca samuṭṭhanti, na vācato.\nCatunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.\nSattannaṁ samathānaṁ tīhi samathehi sammanti—\nsiyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.","en":"When it comes to these offenses, to how many of the four kinds of failure do they belong? …\nThrough how many of the seven principles for settling legal issues are they settled?\nThey belong to two kinds of failure:\nthey may be failure in morality; they may be failure in conduct.\nThey are found in six classes of offenses:\nthey may be in the class of offenses entailing expulsion; they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct.\nThey originate in one way:\nfrom body and mind, not from speech.\nThey belong to legal issues arising from offenses.\nThey are settled through three principles:\nthey may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass."}},{"id":"pli-tv-pvr4:46","sourceIds":["pli-tv-pvr4:46.1","pli-tv-pvr4:46.2","pli-tv-pvr4:46.3","pli-tv-pvr4:46.4","pli-tv-pvr4:46.5","pli-tv-pvr4:46.6","pli-tv-pvr4:46.7","pli-tv-pvr4:46.8","pli-tv-pvr4:46.9"],"kind":"text","text":{"pi":"Pañcamena āpattisamuṭṭhānena kati āpattiyo āpajjati?\nPañcamena āpattisamuṭṭhānena cha āpattiyo āpajjati.\nBhikkhu pāpiccho icchāpakato asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapati, āpatti pārājikassa;\nbhikkhu akappiyasaññī samādisati—“kuṭiṁ me karothā”ti. Tassa kuṭiṁ karonti adesitavatthukaṁ pamāṇātikkantaṁ sārambhaṁ aparikkamanaṁ. Payoge dukkaṭaṁ;\nekaṁ piṇḍaṁ anāgate āpatti thullaccayassa;\ntasmiṁ piṇḍe āgate āpatti saṅghādisesassa.\nBhikkhu akappiyasaññī anupasampannaṁ padaso dhammaṁ vāceti, āpatti pācittiyassa.\nNa khuṁsetukāmo na vambhetukāmo na maṅkukattukāmo davakamyatā hīnena hīnaṁ vadeti, āpatti dubbhāsitassa—\npañcamena āpattisamuṭṭhānena imā cha āpattiyo āpajjati.","en":"How many kinds of offenses does one commit through the fifth kind of origination of offenses?\nSix:\n(1) when a monk, having bad desires, overcome by desire, claims a non-existent superhuman quality, he commits an offense entailing expulsion;\n(2) when a monk, perceiving it as unallowable, appoints someone to build him a hut, and they build a hut whose site has not been approved, which exceeds the right size, where harm will be done, and which lacks a space on all sides, then for the effort there is an offense of wrong conduct;\n(3) when there is one piece left to complete the hut, he commits a serious offense;\n(4) when the last piece is finished, he commits an offense entailing suspension;\n(5) when a monk, perceiving it as unallowable, instructs a person who is not fully ordained to memorize the Teaching, he commits an offense entailing confession;\n(6) when—not wishing to revile, not wishing to insult, not wishing to humiliate, but wanting to have fun—one says what is low to one who is low, one commits an offense of wrong speech."}},{"id":"pli-tv-pvr4:47","sourceIds":["pli-tv-pvr4:47.1","pli-tv-pvr4:47.2","pli-tv-pvr4:47.3","pli-tv-pvr4:47.4","pli-tv-pvr4:47.5","pli-tv-pvr4:47.6","pli-tv-pvr4:47.7","pli-tv-pvr4:47.8","pli-tv-pvr4:47.9","pli-tv-pvr4:47.10","pli-tv-pvr4:47.11"],"kind":"text","text":{"pi":"Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…\nsattannaṁ samathānaṁ katihi samathehi sammanti?\nTā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—\nsiyā sīlavipattiṁ, siyā ācāravipattiṁ.\nSattannaṁ āpattikkhandhānaṁ chahi āpattikkhandhehi saṅgahitā—\nsiyā pārājikāpattikkhandhena, siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena, siyā dubbhāsitāpattikkhandhena.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—\nvācato ca cittato ca samuṭṭhanti, na kāyato.\nCatunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.\nSattannaṁ samathānaṁ tīhi samathehi sammanti—\nsiyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.","en":"When it comes to these offenses, to how many of the four kinds of failure do they belong? …\nThrough how many of the seven principles for settling legal issues are they settled?\nThey belong to two kinds of failure:\nthey may be failure in morality; they may be failure in conduct.\nThey are found in six classes of offenses:\nthey may be in the class of offenses entailing expulsion; they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct; they may be in the class of offenses of wrong speech.\nThey originate in one way:\nfrom speech and mind, not from body.\nThey belong to legal issues arising from offenses.\nThey are settled through three principles:\nthey may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass."}},{"id":"pli-tv-pvr4:48","sourceIds":["pli-tv-pvr4:48.1","pli-tv-pvr4:48.2","pli-tv-pvr4:48.3","pli-tv-pvr4:48.4","pli-tv-pvr4:48.5","pli-tv-pvr4:48.6","pli-tv-pvr4:48.7","pli-tv-pvr4:48.8","pli-tv-pvr4:48.9"],"kind":"text","text":{"pi":"Chaṭṭhena āpattisamuṭṭhānena kati āpattiyo āpajjati?\nChaṭṭhena āpattisamuṭṭhānena cha āpattiyo āpajjati—\nbhikkhu saṁvidahitvā bhaṇḍaṁ avaharati, āpatti pārājikassa;\nbhikkhu akappiyasaññī saṁvidahitvā kuṭiṁ karoti adesitavatthukaṁ pamāṇātikkantaṁ sārambhaṁ aparikkamanaṁ, payoge dukkaṭaṁ;\nekaṁ piṇḍaṁ anāgate āpatti thullaccayassa;\ntasmiṁ piṇḍe āgate, āpatti saṅghādisesassa.\nBhikkhu akappiyasaññī paṇītabhojanāni attano atthāya viññāpetvā bhuñjati, āpatti pācittiyassa.\nBhikkhu akappiyasaññī bhikkhuniyā vosāsantiyā na nivāretvā bhuñjati, āpatti pāṭidesanīyassa—\nchaṭṭhena āpattisamuṭṭhānena imā cha āpattiyo āpajjati.","en":"How many kinds of offenses does one commit through the sixth kind of origination of offenses?\nSix:\n(1) when a monk, having agreed with others, steals goods, he commits an offense entailing expulsion;\n(2) when a monk—perceiving it as unallowable and having appointed someone—builds a hut whose site has not been approved, which exceeds the right size, where harm will be done, and which lacks a space on all sides, then for the effort there is an offense of wrong conduct;\n(3) when there is one piece left to complete the hut, he commits a serious offense;\n(4) when the last piece is finished, he commits an offense entailing suspension;\n(5) when a monk, perceiving it as unallowable, eats fine foods that he has requested for himself, he commits an offense entailing confession;\n(6) when a monk, perceiving it as unallowable, eats without having restrained a nun who is giving directions, he commits an offense entailing acknowledgment."}},{"id":"pli-tv-pvr4:49","sourceIds":["pli-tv-pvr4:49.1","pli-tv-pvr4:49.2","pli-tv-pvr4:49.3","pli-tv-pvr4:49.4","pli-tv-pvr4:49.5","pli-tv-pvr4:49.6","pli-tv-pvr4:49.7","pli-tv-pvr4:49.8","pli-tv-pvr4:49.9","pli-tv-pvr4:49.10","pli-tv-pvr4:49.11","pli-tv-pvr4:49.12","pli-tv-pvr4:49.13","pli-tv-pvr4:49.14"],"kind":"text","text":{"pi":"Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?\nSattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?\nChannaṁ āpattisamuṭṭhānānaṁ katihi āpattisamuṭṭhānehi samuṭṭhanti?\nCatunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?\nSattannaṁ samathānaṁ katihi samathehi sammanti?\nTā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—\nsiyā sīlavipattiṁ, siyā ācāravipattiṁ.\nSattannaṁ āpattikkhandhānaṁ chahi āpattikkhandhehi saṅgahitā—\nsiyā pārājikāpattikkhandhena, siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—\nkāyato ca vācato ca cittato ca samuṭṭhanti.\nCatunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.\nSattannaṁ samathānaṁ tīhi samathehi sammanti—\nsiyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena cāti.","en":"When it comes to these offenses, to how many of the four kinds of failure do they belong?\nIn how many of the seven classes of offenses are they found?\nThrough how many of the six kinds of originations of offenses do they originate?\nTo which of the four kinds of legal issues do they belong?\nThrough how many of the seven principles for settling legal issues are they settled?\nThey belong to two kinds of failure:\nthey may be failure in morality; they may be failure in conduct.\nThey are found in six classes of offenses:\nthey may be in the class of offenses entailing expulsion; they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct.\nThey originate in one way:\nfrom body, speech, and mind.\nThey belong to legal issues arising from offenses.\nThey are settled through three principles:\nthey may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.”"}},{"id":"pli-tv-pvr4:50","sourceIds":["pli-tv-pvr4:50.1"],"kind":"text","text":{"pi":"Channaṁ āpattisamuṭṭhānānaṁ katāpattivāro niṭṭhito dutiyo.","en":"The second section on “how many kinds of offenses?” for the six kinds of originations of offenses is finished."}},{"id":"pli-tv-pvr4:51","sourceIds":["pli-tv-pvr4:51.0","pli-tv-pvr4:51.1","pli-tv-pvr4:51.2","pli-tv-pvr4:51.3","pli-tv-pvr4:51.4"],"kind":"text","text":{"pi":"4.3. Āpattisamuṭṭhānagāthā\nSamuṭṭhānā kāyikā anantadassinā,\nAkkhātā lokahitena vivekadassinā;\nĀpattiyo tena samuṭṭhitā kati,\nPucchāmi taṁ brūhi vibhaṅgakovida.","en":"3. The verses on the kinds of originations of offenses\n“Origination from body has been declared by the one who benefits the world,\nThe one of boundless vision, seeing seclusion:\nI ask how many kinds of offenses originate from that—\nYou who are skilled in analysis, please say."}},{"id":"pli-tv-pvr4:52","sourceIds":["pli-tv-pvr4:52.1","pli-tv-pvr4:52.2","pli-tv-pvr4:52.3","pli-tv-pvr4:52.4"],"kind":"text","text":{"pi":"Samuṭṭhānā kāyikā anantadassinā,\nAkkhātā lokahitena vivekadassinā;\nĀpattiyo tena samuṭṭhitā pañca,\nEtaṁ te akkhāmi vibhaṅgakovida.","en":"Origination from body has been declared by the one who benefits the world,\nThe one of boundless vision, seeing seclusion:\nFive kinds of offenses originate from that—\nI declare this to you, you who are skilled in analysis."}},{"id":"pli-tv-pvr4:53","sourceIds":["pli-tv-pvr4:53.1","pli-tv-pvr4:53.2","pli-tv-pvr4:53.3","pli-tv-pvr4:53.4"],"kind":"text","text":{"pi":"Samuṭṭhānā vācasikā anantadassinā,\nAkkhātā lokahitena vivekadassinā;\nĀpattiyo tena samuṭṭhitā kati,\nPucchāmi taṁ brūhi vibhaṅgakovida.","en":"Origination from speech has been declared by the one who benefits the world,\nThe one of boundless vision, seeing seclusion:\nI ask how many kinds of offenses originate from that—\nYou who are skilled in analysis, please say."}},{"id":"pli-tv-pvr4:54","sourceIds":["pli-tv-pvr4:54.1","pli-tv-pvr4:54.2","pli-tv-pvr4:54.3","pli-tv-pvr4:54.4"],"kind":"text","text":{"pi":"Samuṭṭhānā vācasikā anantadassinā,\nAkkhātā lokahitena vivekadassinā;\nĀpattiyo tena samuṭṭhitā catasso,\nEtaṁ te akkhāmi vibhaṅgakovida.","en":"Origination from speech has been declared by the one who benefits the world,\nThe one of boundless vision, seeing seclusion:\nFour kinds of offenses originate from that—\nI declare this to you, you who are skilled in analysis."}},{"id":"pli-tv-pvr4:55","sourceIds":["pli-tv-pvr4:55.1","pli-tv-pvr4:55.2","pli-tv-pvr4:55.3","pli-tv-pvr4:55.4"],"kind":"text","text":{"pi":"Samuṭṭhānā kāyikā vācasikā anantadassinā,\nAkkhātā lokahitena vivekadassinā;\nĀpattiyo tena samuṭṭhitā kati,\nPucchāmi taṁ brūhi vibhaṅgakovida.","en":"Origination from body and speech has been declared by the one who benefits the world,\nThe one of boundless vision, seeing seclusion:\nI ask how many kinds of offenses originate from that—\nYou who are skilled in analysis, please say."}},{"id":"pli-tv-pvr4:56","sourceIds":["pli-tv-pvr4:56.1","pli-tv-pvr4:56.2","pli-tv-pvr4:56.3","pli-tv-pvr4:56.4"],"kind":"text","text":{"pi":"Samuṭṭhānā kāyikā vācasikā anantadassinā,\nAkkhātā lokahitena vivekadassinā;\nĀpattiyo tena samuṭṭhitā pañca,\nEtaṁ te akkhāmi vibhaṅgakovida.","en":"Origination from body and speech has been declared by the one who benefits the world,\nThe one of boundless vision, seeing seclusion:\nFive kinds of offenses originate from that—\nI declare this to you, you who are skilled in analysis."}},{"id":"pli-tv-pvr4:57","sourceIds":["pli-tv-pvr4:57.1","pli-tv-pvr4:57.2","pli-tv-pvr4:57.3","pli-tv-pvr4:57.4"],"kind":"text","text":{"pi":"Samuṭṭhānā kāyikā mānasikā anantadassinā,\nAkkhātā lokahitena vivekadassinā;\nĀpattiyo tena samuṭṭhitā kati,\nPucchāmi taṁ brūhi vibhaṅgakovida.","en":"Origination from body and mind has been declared by the one who benefits the world,\nThe one of boundless vision, seeing seclusion:\nI ask how many kinds of offenses originate from that—\nYou who are skilled in analysis, please say."}},{"id":"pli-tv-pvr4:58","sourceIds":["pli-tv-pvr4:58.1","pli-tv-pvr4:58.2","pli-tv-pvr4:58.3","pli-tv-pvr4:58.4"],"kind":"text","text":{"pi":"Samuṭṭhānā kāyikā mānasikā anantadassinā,\nAkkhātā lokahitena vivekadassinā;\nĀpattiyo tena samuṭṭhitā cha,\nEtaṁ te akkhāmi vibhaṅgakovida.","en":"Origination from body and mind has been declared by the one who benefits the world,\nThe one of boundless vision, seeing seclusion:\nSix kinds of offenses originate from that—\nI declare this to you, you who are skilled in analysis."}},{"id":"pli-tv-pvr4:59","sourceIds":["pli-tv-pvr4:59.1","pli-tv-pvr4:59.2","pli-tv-pvr4:59.3","pli-tv-pvr4:59.4"],"kind":"text","text":{"pi":"Samuṭṭhānā vācasikā mānasikā anantadassinā,\nAkkhātā lokahitena vivekadassinā;\nĀpattiyo tena samuṭṭhitā kati,\nPucchāmi taṁ brūhi vibhaṅgakovida.","en":"Origination from speech and mind has been declared by the one who benefits the world,\nThe one of boundless vision, seeing seclusion:\nI ask how many kinds of offenses originate from that—\nYou who are skilled in analysis, please say."}},{"id":"pli-tv-pvr4:60","sourceIds":["pli-tv-pvr4:60.1","pli-tv-pvr4:60.2","pli-tv-pvr4:60.3","pli-tv-pvr4:60.4"],"kind":"text","text":{"pi":"Samuṭṭhānā vācasikā mānasikā anantadassinā,\nAkkhātā lokahitena vivekadassinā;\nĀpattiyo tena samuṭṭhitā cha,\nEtaṁ te akkhāmi vibhaṅgakovida.","en":"Origination from speech and mind has been declared by the one who benefits the world,\nThe one of boundless vision, seeing seclusion:\nSix kinds of offenses originate from that—\nI declare this to you, you who are skilled in analysis."}},{"id":"pli-tv-pvr4:61","sourceIds":["pli-tv-pvr4:61.1","pli-tv-pvr4:61.2","pli-tv-pvr4:61.3","pli-tv-pvr4:61.4"],"kind":"text","text":{"pi":"Samuṭṭhānā kāyikā vācasikā mānasikā anantadassinā,\nAkkhātā lokahitena vivekadassinā;\nĀpattiyo tena samuṭṭhitā kati,\nPucchāmi taṁ brūhi vibhaṅgakovida.","en":"Origination from body, speech, and mind has been declared by the one who benefits the world,\nThe one of boundless vision, seeing seclusion:\nI ask how many kinds of offenses originate from that—\nYou who are skilled in analysis, please say."}},{"id":"pli-tv-pvr4:62","sourceIds":["pli-tv-pvr4:62.1","pli-tv-pvr4:62.2","pli-tv-pvr4:62.3","pli-tv-pvr4:62.4"],"kind":"text","text":{"pi":"Samuṭṭhānā kāyikā vācasikā mānasikā anantadassinā,\nAkkhātā lokahitena vivekadassinā;\nĀpattiyo tena samuṭṭhitā cha,\nEtaṁ te akkhāmi vibhaṅgakovidāti.","en":"Origination from body, speech, and mind has been declared by the one who benefits the world,\nThe one of boundless vision, seeing seclusion:\nSix kinds of offenses originate from that—\nI declare this to you, you who are skilled in analysis.”"}},{"id":"pli-tv-pvr4:63","sourceIds":["pli-tv-pvr4:63.1"],"kind":"text","text":{"pi":"Āpattisamuṭṭhānagāthā niṭṭhitā tatiyā.","en":"The third section on the verses on the kinds of originations of offenses is finished."}},{"id":"pli-tv-pvr4:64","sourceIds":["pli-tv-pvr4:64.0","pli-tv-pvr4:64.1","pli-tv-pvr4:64.2","pli-tv-pvr4:64.3","pli-tv-pvr4:64.4","pli-tv-pvr4:64.5","pli-tv-pvr4:64.6","pli-tv-pvr4:64.7"],"kind":"text","text":{"pi":"4.4. Vipattipaccayavāra\nSīlavipattipaccayā kati āpattiyo āpajjati?\nSīlavipattipaccayā catasso āpattiyo āpajjati—\nbhikkhunī jānaṁ pārājikaṁ dhammaṁ paṭicchādeti, āpatti pārājikassa;\nvematikā paṭicchādeti, āpatti thullaccayassa;\nbhikkhu saṅghādisesaṁ paṭicchādeti, āpatti pācittiyassa;\nattano duṭṭhullaṁ āpattiṁ paṭicchādeti, āpatti dukkaṭassa—\nsīlavipattipaccayā imā catasso āpattiyo āpajjati.","en":"4. The section on “as a result of failure”\nHow many kinds of offenses does one commit as a result of failure in morality?\nFour:\nwhen a nun knowingly conceals an offense entailing expulsion, she commits an offense entailing expulsion;\nwhen, being unsure, she conceals it, she commits a serious offense;\nwhen a monk conceals an offense entailing suspension, he commits an offense entailing confession;\nwhen he conceals a grave offense of his own, he commits an offense of wrong conduct."}},{"id":"pli-tv-pvr4:65","sourceIds":["pli-tv-pvr4:65.1","pli-tv-pvr4:65.2","pli-tv-pvr4:65.3","pli-tv-pvr4:65.4","pli-tv-pvr4:65.5","pli-tv-pvr4:65.6","pli-tv-pvr4:65.7","pli-tv-pvr4:65.8","pli-tv-pvr4:65.9","pli-tv-pvr4:65.10","pli-tv-pvr4:65.11"],"kind":"text","text":{"pi":"Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…\nsattannaṁ samathānaṁ katihi samathehi sammanti?\nTā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—\nsiyā sīlavipattiṁ, siyā ācāravipattiṁ.\nSattannaṁ āpattikkhandhānaṁ catūhi āpattikkhandhehi saṅgahitā—\nsiyā pārājikāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—\nkāyato ca vācato ca cittato ca samuṭṭhanti.\nCatunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.\nSattannaṁ samathānaṁ tīhi samathehi sammanti—\nsiyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.","en":"When it comes to these offenses, to how many of the four kinds of failure do they belong? …\nThrough how many of the seven principles for settling legal issues are they settled?\nThey belong to two kinds of failure:\nthey may be failure in morality; they may be failure in conduct.\nThey are found in four classes of offenses:\nthey may be in the class of offenses entailing expulsion; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.\nThey originate in one way:\nfrom body, speech, and mind.\nThey belong to legal issues arising from offenses.\nThey are settled through three principles:\nthey may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass."}},{"id":"pli-tv-pvr4:66","sourceIds":["pli-tv-pvr4:66.1","pli-tv-pvr4:66.2","pli-tv-pvr4:66.3","pli-tv-pvr4:66.4"],"kind":"text","text":{"pi":"Ācāravipattipaccayā kati āpattiyo āpajjati?\nĀcāravipattipaccayā ekaṁ āpattiṁ āpajjati.\nĀcāravipattiṁ paṭicchādeti, āpatti dukkaṭassa—\nācāravipattipaccayā imaṁ ekaṁ āpattiṁ āpajjati.","en":"How many kinds of offenses does one commit as a result of failure in conduct?\nOne:\nwhen one conceals a failure in conduct, one commits an offense of wrong conduct."}},{"id":"pli-tv-pvr4:67","sourceIds":["pli-tv-pvr4:67.1","pli-tv-pvr4:67.2","pli-tv-pvr4:67.3","pli-tv-pvr4:67.4","pli-tv-pvr4:67.5","pli-tv-pvr4:67.6","pli-tv-pvr4:67.7","pli-tv-pvr4:67.8","pli-tv-pvr4:67.9","pli-tv-pvr4:67.10","pli-tv-pvr4:67.11"],"kind":"text","text":{"pi":"Sā āpatti catunnaṁ vipattīnaṁ kati vipattiyo bhajati …pe…\nsattannaṁ samathānaṁ katihi samathehi sammati?\nSā āpatti catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajati—\nācāravipattiṁ.\nSattannaṁ āpattikkhandhānaṁ ekena āpattikkhandhena saṅgahitā—\ndukkaṭāpattikkhandhena.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti.\nCatunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ.\nSattannaṁ samathānaṁ tīhi samathehi sammati—\nsiyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.","en":"When it comes to this offense, to how many of the four kinds of failure does it belong? …\nThrough how many of the seven principles for settling legal issues is it settled?\nIt belongs to one kind of failure:\nfailure in conduct.\nIt is found in one class of offenses:\nin the class of offenses of wrong conduct.\nThey originate in one way:\nfrom body, speech, and mind.\nIt belongs to legal issues arising from offenses.\nThey are settled through three principles:\nthey may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass."}},{"id":"pli-tv-pvr4:68","sourceIds":["pli-tv-pvr4:68.1","pli-tv-pvr4:68.2","pli-tv-pvr4:68.3","pli-tv-pvr4:68.4","pli-tv-pvr4:68.5"],"kind":"text","text":{"pi":"Diṭṭhivipattipaccayā kati āpattiyo āpajjati?\nDiṭṭhivipattipaccayā dve āpattiyo āpajjati.\nPāpikāya diṭṭhiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjati, ñattiyā dukkaṭaṁ;\nkammavācāpariyosāne āpatti pācittiyassa—\ndiṭṭhivipattipaccayā imā dve āpattiyo āpajjati.","en":"How many kinds of offenses does one commit as a result of failure in view?\nTwo:\nwhen not giving up a bad view after being pressed for the third time, then after the motion, one commits an offense of wrong conduct;\nwhen the last announcement is finished, one commits an offense entailing confession."}},{"id":"pli-tv-pvr4:69","sourceIds":["pli-tv-pvr4:69.1","pli-tv-pvr4:69.2","pli-tv-pvr4:69.3","pli-tv-pvr4:69.4","pli-tv-pvr4:69.5","pli-tv-pvr4:69.6","pli-tv-pvr4:69.7","pli-tv-pvr4:69.8","pli-tv-pvr4:69.9","pli-tv-pvr4:69.10","pli-tv-pvr4:69.11"],"kind":"text","text":{"pi":"Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…\nsattannaṁ samathānaṁ katihi samathehi sammanti?\nTā āpattiyo catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajanti—\nācāravipattiṁ.\nSattannaṁ āpattikkhandhānaṁ dvīhi āpattikkhandhehi saṅgahitā—\nsiyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—\nkāyato ca vācato ca cittato ca samuṭṭhanti.\nCatunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.\nSattannaṁ samathānaṁ tīhi samathehi sammanti—\nsiyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.","en":"When it comes to these offenses, to how many of the four kinds of failure do they belong? …\nThrough how many of the seven principles for settling legal issues are they settled?\nThey belong to one kind of failure:\nfailure in conduct.\nThey are found in two classes of offenses:\nthey may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.\nThey originate in one way:\nfrom body, speech, and mind.\nThey belong to legal issues arising from offenses.\nThey are settled through three principles:\nthey may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass."}},{"id":"pli-tv-pvr4:70","sourceIds":["pli-tv-pvr4:70.1","pli-tv-pvr4:70.2","pli-tv-pvr4:70.3","pli-tv-pvr4:70.4","pli-tv-pvr4:70.5","pli-tv-pvr4:70.6","pli-tv-pvr4:70.7","pli-tv-pvr4:70.8","pli-tv-pvr4:70.9"],"kind":"text","text":{"pi":"Ājīvavipattipaccayā kati āpattiyo āpajjati?\nĀjīvavipattipaccayā cha āpattiyo āpajjati—\nājīvahetu ājīvakāraṇā pāpiccho icchāpakato asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapati, āpatti pārājikassa;\nājīvahetu ājīvakāraṇā sañcarittaṁ samāpajjati, āpatti saṅghādisesassa;\nājīvahetu ājīvakāraṇā “yo te vihāre vasati, so bhikkhu arahā”ti bhaṇati, paṭivijānantassa āpatti thullaccayassa;\nājīvahetu ājīvakāraṇā bhikkhu paṇītabhojanāni attano atthāya viññāpetvā bhuñjati, āpatti pācittiyassa;\nājīvahetu ājīvakāraṇā bhikkhunī paṇītabhojanāni attano atthāya viññāpetvā bhuñjati, āpatti pāṭidesanīyassa;\nājīvahetu ājīvakāraṇā sūpaṁ vā odanaṁ vā agilāno attano atthāya viññāpetvā bhuñjati, āpatti dukkaṭassa—\nājīvavipattipaccayā imā cha āpattiyo āpajjati.","en":"How many kinds of offenses does one commit as a result of failure in livelihood?\nSix:\n(1) when, to make a living, having bad desires, overcome by desire, one claims a non-existent superhuman quality, one commits an offense entailing expulsion;\n(2) when, to make a living, one acts as a matchmaker, one commits an offense entailing suspension;\n(3) when, to make a living, one says, “The monk who stays in your dwelling is a perfected one,” and the listener understands, one commits a serious offense;\n(4) when, to make a living, a monk eats fine foods that he has requested for himself, he commits an offense entailing confession;\n(5) when, to make a living, a nun eats fine foods that she has requested for herself, she commits an offense entailing acknowledgment;\n(6) when, to make a living, one eats bean curry or rice that one has requested for oneself, one commits an offense of wrong conduct."}},{"id":"pli-tv-pvr4:71","sourceIds":["pli-tv-pvr4:71.1","pli-tv-pvr4:71.2","pli-tv-pvr4:71.3","pli-tv-pvr4:71.4","pli-tv-pvr4:71.5","pli-tv-pvr4:71.6","pli-tv-pvr4:71.7","pli-tv-pvr4:71.8","pli-tv-pvr4:71.9","pli-tv-pvr4:71.10","pli-tv-pvr4:71.11","pli-tv-pvr4:71.12","pli-tv-pvr4:71.13","pli-tv-pvr4:71.14","pli-tv-pvr4:71.15","pli-tv-pvr4:71.16"],"kind":"text","text":{"pi":"Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…\nsattannaṁ samathānaṁ katihi samathehi sammanti.\nTā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—\nsiyā sīlavipattiṁ, siyā ācāravipattiṁ.\nSattannaṁ āpattikkhandhānaṁ chahi āpattikkhandhehi saṅgahitā—\nsiyā pārājikāpattikkhandhena, siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhanti—\nsiyā kāyato samuṭṭhanti, na vācato na cittato;\nsiyā vācato samuṭṭhanti, na kāyato na cittato;\nsiyā kāyato ca vācato ca samuṭṭhanti, na cittato;\nsiyā kāyato ca cittato ca samuṭṭhanti, na vācato;\nsiyā vācato ca cittato ca samuṭṭhanti, na kāyato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhanti.\nCatunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.\nSattannaṁ samathānaṁ tīhi samathehi sammanti—\nsiyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.","en":"When it comes to these offenses, to how many of the four kinds of failure do they belong? …\nThrough how many of the seven principles for settling legal issues are they settled?\nThey belong to two kinds of failure:\nthey may be failure in morality; they may be failure in conduct.\nThey are found in six classes of offenses:\nthey may be in the class of offenses entailing expulsion; they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct.\nThey originate in six ways:\nfrom body, not from speech or mind; or\nfrom speech, not from body or mind; or\nfrom body and speech, not from mind; or\nfrom body and mind, not from speech; or\nfrom speech and mind, not from body; or\nfrom body, speech, and mind.\nThey belong to legal issues arising from offenses.\nThey are settled through three principles:\nthey may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass."}},{"id":"pli-tv-pvr4:72","sourceIds":["pli-tv-pvr4:72.1"],"kind":"text","text":{"pi":"Vipattipaccayavāro niṭṭhito catuttho.","en":"The fourth section on “as a result of failure” is finished."}},{"id":"pli-tv-pvr4:73","sourceIds":["pli-tv-pvr4:73.0","pli-tv-pvr4:73.1","pli-tv-pvr4:73.2","pli-tv-pvr4:73.3","pli-tv-pvr4:73.4","pli-tv-pvr4:73.5"],"kind":"text","text":{"pi":"4.5. Adhikaraṇapaccayavāra\nVivādādhikaraṇapaccayā kati āpattiyo āpajjati?\nVivādādhikaraṇapaccayā dve āpattiyo āpajjati—\nupasampannaṁ omasati, āpatti pācittiyassa;\nanupasampannaṁ omasati, āpatti dukkaṭassa—\nvivādādhikaraṇapaccayā imā dve āpattiyo āpajjati.","en":"5. The section on “as a result of legal issues”\n“How many kinds of offenses does one commit as a result of legal issues arising from disputes?\nTwo:\nwhen one speaks abusively to one who is fully ordained, one commits an offense entailing confession;\nwhen one speaks abusively to one who is not fully ordained, one commits an offense of wrong conduct."}},{"id":"pli-tv-pvr4:74","sourceIds":["pli-tv-pvr4:74.1","pli-tv-pvr4:74.2","pli-tv-pvr4:74.3","pli-tv-pvr4:74.4","pli-tv-pvr4:74.5","pli-tv-pvr4:74.6","pli-tv-pvr4:74.7","pli-tv-pvr4:74.8","pli-tv-pvr4:74.9","pli-tv-pvr4:74.10","pli-tv-pvr4:74.11","pli-tv-pvr4:74.12","pli-tv-pvr4:74.13"],"kind":"text","text":{"pi":"Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…\nsattannaṁ samathānaṁ katihi samathehi sammanti?\nTā āpattiyo catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajanti—\nācāravipattiṁ.\nSattannaṁ āpattikkhandhānaṁ dvīhi āpattikkhandhehi saṅgahitā—\nsiyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhanti—\nsiyā kāyato ca cittato ca samuṭṭhanti, na vācato;\nsiyā vācato ca cittato ca samuṭṭhanti, na kāyato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhanti.\nCatunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.\nSattannaṁ samathānaṁ tīhi samathehi sammanti—\nsiyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.","en":"When it comes to these offenses, to how many of the four kinds of failure do they belong? …\nThrough how many of the seven principles for settling legal issues are they settled?\nThey belong to one kind of failure:\nfailure in conduct.\nThey are found in two classes of offenses:\nthey may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.\nThey originate in three ways:\nfrom body and mind, not from speech; or\nfrom speech and mind, not from body; or\nfrom body, speech, and mind.\nThey belong to legal issues arising from offenses.\nThey are settled through three principles:\nthey may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass."}},{"id":"pli-tv-pvr4:75","sourceIds":["pli-tv-pvr4:75.1","pli-tv-pvr4:75.2","pli-tv-pvr4:75.3","pli-tv-pvr4:75.4","pli-tv-pvr4:75.5","pli-tv-pvr4:75.6"],"kind":"text","text":{"pi":"Anuvādādhikaraṇapaccayā kati āpattiyo āpajjati?\nAnuvādādhikaraṇapaccayā tisso āpattiyo āpajjati.\nBhikkhuṁ amūlakena pārājikena dhammena anuddhaṁseti, āpatti saṅghādisesassa;\namūlakena saṅghādisesena anuddhaṁseti, āpatti pācittiyassa;\namūlikāya ācāravipattiyā anuddhaṁseti, āpatti dukkaṭassa—\nanuvādādhikaraṇapaccayā imā tisso āpattiyo āpajjati.","en":"How many kinds of offenses does one commit as a result of legal issues arising from accusations?\nThree:\nwhen one groundlessly charges a monk with an offense entailing expulsion, one commits an offense entailing suspension;\nwhen one groundlessly charges him with an offense entailing suspension, one commits an offense entailing confession;\nwhen one groundlessly charges him with failure in conduct, one commits an offense of wrong conduct."}},{"id":"pli-tv-pvr4:76","sourceIds":["pli-tv-pvr4:76.1","pli-tv-pvr4:76.2","pli-tv-pvr4:76.3","pli-tv-pvr4:76.4","pli-tv-pvr4:76.5","pli-tv-pvr4:76.6","pli-tv-pvr4:76.7","pli-tv-pvr4:76.8","pli-tv-pvr4:76.9","pli-tv-pvr4:76.10","pli-tv-pvr4:76.11","pli-tv-pvr4:76.12","pli-tv-pvr4:76.13"],"kind":"text","text":{"pi":"Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…\nsattannaṁ samathānaṁ katihi samathehi sammanti?\nTā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—\nsiyā sīlavipattiṁ, siyā ācāravipattiṁ.\nSattannaṁ āpattikkhandhānaṁ tīhi āpattikkhandhehi saṅgahitā—\nsiyā saṅghādisesāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhanti—\nsiyā kāyato ca cittato ca samuṭṭhanti, na vācato;\nsiyā vācato ca cittato ca samuṭṭhanti, na kāyato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhanti.\nCatunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.\nSattannaṁ samathānaṁ tīhi samathehi sammanti—\nsiyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.","en":"When it comes to these offenses, to how many of the four kinds of failure do they belong? …\nThrough how many of the seven principles for settling legal issues are they settled?\nThey belong to two kinds of failure:\nthey may be failure in morality; they may be failure in conduct.\nThey are found in three classes of offenses:\nthey may be in the class of offenses entailing suspension; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.\nThey originate in three ways:\nfrom body and mind, not from speech; or\nfrom speech and mind, not from body; or\nfrom body, speech, and mind.\nThey belong to legal issues arising from offenses.\nThey are settled through three principles:\nthey may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass."}},{"id":"pli-tv-pvr4:77","sourceIds":["pli-tv-pvr4:77.1","pli-tv-pvr4:77.2","pli-tv-pvr4:77.3","pli-tv-pvr4:77.4","pli-tv-pvr4:77.5","pli-tv-pvr4:77.6","pli-tv-pvr4:77.7"],"kind":"text","text":{"pi":"Āpattādhikaraṇapaccayā kati āpattiyo āpajjati?\nĀpattādhikaraṇapaccayā catasso āpattiyo āpajjati.\nBhikkhunī jānaṁ pārājikaṁ dhammaṁ paṭicchādeti, āpatti pārājikassa;\nvematikā paṭicchādeti, āpatti thullaccayassa;\nbhikkhu saṅghādisesaṁ paṭicchādeti, āpatti pācittiyassa;\nācāravipattiṁ paṭicchādeti, āpatti dukkaṭassa—\nāpattādhikaraṇapaccayā imā catasso āpattiyo āpajjati.","en":"How many kinds of offenses does one commit as a result of legal issues arising from offenses?\nFour:\nwhen a nun knowingly conceals an offense entailing expulsion, she commits an offense entailing expulsion;\nwhen, being unsure, she conceals it, she commits a serious offense;\nwhen a monk conceals an offense entailing suspension, he commits an offense entailing confession;\nwhen one conceals a failure in conduct, one commits an offense of wrong conduct."}},{"id":"pli-tv-pvr4:78","sourceIds":["pli-tv-pvr4:78.1","pli-tv-pvr4:78.2","pli-tv-pvr4:78.3","pli-tv-pvr4:78.4","pli-tv-pvr4:78.5","pli-tv-pvr4:78.6","pli-tv-pvr4:78.7","pli-tv-pvr4:78.8","pli-tv-pvr4:78.9","pli-tv-pvr4:78.10","pli-tv-pvr4:78.11"],"kind":"text","text":{"pi":"Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…\nsattannaṁ samathānaṁ katihi samathehi sammanti?\nTā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—\nsiyā sīlavipattiṁ, siyā ācāravipattiṁ.\nSattannaṁ āpattikkhandhānaṁ catūhi āpattikkhandhehi saṅgahitā—\nsiyā pārājikāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—\nkāyato ca vācato ca cittato ca samuṭṭhanti.\nCatunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.\nSattannaṁ samathānaṁ tīhi samathehi sammanti—\nsiyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.","en":"When it comes to these offenses, to how many of the four kinds of failure do they belong? …\nThrough how many of the seven principles for settling legal issues are they settled?\nThey belong to two kinds of failure:\nthey may be failure in morality; they may be failure in conduct.\nThey are found in four classes of offenses:\nthey may be in the class of offenses entailing expulsion; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.\nThey originate in one way:\nfrom body, speech, and mind.\nThey belong to legal issues arising from offenses.\nThey are settled through three principles:\nthey may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass."}},{"id":"pli-tv-pvr4:79","sourceIds":["pli-tv-pvr4:79.1","pli-tv-pvr4:79.2","pli-tv-pvr4:79.3","pli-tv-pvr4:79.4","pli-tv-pvr4:79.5","pli-tv-pvr4:79.6","pli-tv-pvr4:79.7","pli-tv-pvr4:79.8"],"kind":"text","text":{"pi":"Kiccādhikaraṇapaccayā kati āpattiyo āpajjati?\nKiccādhikaraṇapaccayā pañca āpattiyo āpajjati.\nUkkhittānuvattikā bhikkhunī yāvatatiyaṁ samanubhāsanāya na paṭinissajjati, ñattiyā dukkaṭaṁ;\ndvīhi kammavācāhi thullaccayā;\nkammavācāpariyosāne āpatti pārājikassa.\nBhedakānuvattakā bhikkhū yāvatatiyaṁ samanubhāsanāya na paṭinissajjanti, āpatti saṅghādisesassa;\npāpikāya diṭṭhiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjati, āpatti pācittiyassa—\nkiccādhikaraṇapaccayā imā pañca āpattiyo āpajjati.","en":"How many kinds of offenses does one commit as a result of legal issues arising from business?\nFive:\n(1) when a nun takes sides with one who has been ejected and does not stop when pressed for the third time, then after the motion, she commits an offense of wrong conduct;\n(2) after each of the first two announcements, she commits a serious offense;\n(3) when the last announcement is finished, she commits an offense entailing expulsion;\n(4) when monks who side with a monk who is pursuing schism do not stop when pressed for the third time, they commit an offense entailing suspension;\n(5) when not giving up a bad view after being pressed for the third time, one commits an offense entailing confession."}},{"id":"pli-tv-pvr4:80","sourceIds":["pli-tv-pvr4:80.1","pli-tv-pvr4:80.2","pli-tv-pvr4:80.3","pli-tv-pvr4:80.4","pli-tv-pvr4:80.5","pli-tv-pvr4:80.6","pli-tv-pvr4:80.7","pli-tv-pvr4:80.8","pli-tv-pvr4:80.9","pli-tv-pvr4:80.10","pli-tv-pvr4:80.11"],"kind":"text","text":{"pi":"Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…\nsattannaṁ samathānaṁ katihi samathehi sammanti?\nTā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—\nsiyā sīlavipattiṁ, siyā ācāravipattiṁ.\nSattannaṁ āpattikkhandhānaṁ pañcahi āpattikkhandhehi saṅgahitā—\nsiyā pārājikāpattikkhandhena, siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—\nkāyato ca vācato ca cittato ca samuṭṭhanti.\nCatunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.\nSattannaṁ samathānaṁ tīhi samathehi sammanti—\nsiyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.","en":"When it comes to these offenses, to how many of the four kinds of failure do they belong? …\nThrough how many of the seven principles for settling legal issues are they settled?\nThey belong to two kinds of failure:\nthey may be failure in morality; they may be failure in conduct.\nThey are found in five classes of offenses:\nthey may be in the class of offenses entailing expulsion; they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.\nThey originate in one way:\nfrom body, speech, and mind.\nThey belong to legal issues arising from offenses.\nThey are settled through three principles:\nthey may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass."}},{"id":"pli-tv-pvr4:81","sourceIds":["pli-tv-pvr4:81.1","pli-tv-pvr4:81.2","pli-tv-pvr4:81.3","pli-tv-pvr4:81.4","pli-tv-pvr4:81.5","pli-tv-pvr4:81.6","pli-tv-pvr4:81.7","pli-tv-pvr4:81.8","pli-tv-pvr4:81.9","pli-tv-pvr4:81.10","pli-tv-pvr4:81.11","pli-tv-pvr4:81.12"],"kind":"text","text":{"pi":"Ṭhapetvā satta āpattiyo satta āpattikkhandhe, avasesā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?\nSattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?\nCatunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?\nSattannaṁ samathānaṁ katihi samathehi sammanti?\nṬhapetvā satta āpattiyo satta āpattikkhandhe avasesā āpattiyo catunnaṁ vipattīnaṁ na katamaṁ vipattiṁ bhajanti?\nSattannaṁ āpattikkhandhānaṁ na katamena āpattikkhandhena saṅgahitā.\nChannaṁ āpattisamuṭṭhānānaṁ na katamena āpattisamuṭṭhānena samuṭṭhanti.\nCatunnaṁ adhikaraṇānaṁ na katamaṁ adhikaraṇaṁ.\nSattannaṁ samathānaṁ na katamena samathena sammanti.\nTaṁ kissa hetu?\nṬhapetvā satta āpattiyo satta āpattikkhandhe, natthaññā āpattiyoti.","en":"Apart from the seven kinds of offenses and the seven classes of offenses, when it comes to the rest of the offenses, to how many of the four kinds of failure do they belong?\nIn how many of the seven classes of offenses are they found?\nThrough how many of the six kinds of originations of offenses do they originate?\nTo which of the four kinds of legal issues do they belong?\nThrough how many of the seven principles for settling legal issues are they settled?\nApart from the seven kinds of offenses and the seven classes of offenses, the rest of the offenses do not belong to any of the four kinds of failure.\nThey are not found in any of the seven classes of offenses.\nThey do not originate through any of the six kinds of originations of offenses.\nThey do not belong to any of the four kinds of legal issues.\nThey are not settled through any of the seven principles for settling legal issues.\nWhy is that?\nApart from the seven kinds of offenses and the seven classes of offenses, there are no other offenses.”"}},{"id":"pli-tv-pvr4:82","sourceIds":["pli-tv-pvr4:82.1"],"kind":"text","text":{"pi":"Adhikaraṇapaccayavāro niṭṭhito pañcamo.","en":"The fifth section on “as a result of legal issues” is finished."}},{"id":"pli-tv-pvr4:83","sourceIds":["pli-tv-pvr4:83.1"],"kind":"text","text":{"pi":"Antarapeyyālaṁ niṭṭhitaṁ.","en":"Various topics with a focus on the origination of offenses is finished."}},{"id":"pli-tv-pvr4:84","sourceIds":["pli-tv-pvr4:84.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr4:85","sourceIds":["pli-tv-pvr4:85.1","pli-tv-pvr4:85.2","pli-tv-pvr4:85.3","pli-tv-pvr4:85.4"],"kind":"text","text":{"pi":"Katipucchā samuṭṭhānā,\nkatāpatti tatheva ca;\nSamuṭṭhānā vipatti ca,\ntathādhikaraṇena cāti.","en":"“Questioning ‘how many?’, originations,\nAnd so ‘how many kinds of offenses?’\nOriginations, and failure,\nAnd so with legal issues.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-pvr4/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}