{"id":"pli-tv-pvr7","title":"1. The section on ones","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-pvr7","title":"1. The section on ones","units":[{"id":"pli-tv-pvr7:0","sourceIds":["pli-tv-pvr7:0.1","pli-tv-pvr7:0.2","pli-tv-pvr7:0.3"],"kind":"text","text":{"pi":"Parivāra\n7. Ekuttarikanaya\n1. Ekakavāra","en":"The Compendium\nThe numerical method\n1. The section on ones"}},{"id":"pli-tv-pvr7:1","sourceIds":["pli-tv-pvr7:1.1","pli-tv-pvr7:1.2","pli-tv-pvr7:1.3","pli-tv-pvr7:1.4","pli-tv-pvr7:1.5","pli-tv-pvr7:1.6","pli-tv-pvr7:1.7","pli-tv-pvr7:1.8","pli-tv-pvr7:1.9","pli-tv-pvr7:1.10","pli-tv-pvr7:1.11","pli-tv-pvr7:1.12","pli-tv-pvr7:1.13","pli-tv-pvr7:1.14","pli-tv-pvr7:1.15","pli-tv-pvr7:1.16","pli-tv-pvr7:1.17","pli-tv-pvr7:1.18","pli-tv-pvr7:1.19","pli-tv-pvr7:1.20","pli-tv-pvr7:1.21","pli-tv-pvr7:1.22","pli-tv-pvr7:1.23","pli-tv-pvr7:1.24","pli-tv-pvr7:1.25","pli-tv-pvr7:1.26","pli-tv-pvr7:1.27","pli-tv-pvr7:1.28","pli-tv-pvr7:1.29","pli-tv-pvr7:1.30","pli-tv-pvr7:1.31","pli-tv-pvr7:1.32","pli-tv-pvr7:1.33","pli-tv-pvr7:1.34","pli-tv-pvr7:1.35","pli-tv-pvr7:1.36","pli-tv-pvr7:1.37","pli-tv-pvr7:1.38","pli-tv-pvr7:1.39","pli-tv-pvr7:1.40","pli-tv-pvr7:1.41","pli-tv-pvr7:1.42","pli-tv-pvr7:1.43","pli-tv-pvr7:1.44","pli-tv-pvr7:1.45","pli-tv-pvr7:1.46","pli-tv-pvr7:1.47","pli-tv-pvr7:1.48","pli-tv-pvr7:1.49","pli-tv-pvr7:1.50","pli-tv-pvr7:1.51","pli-tv-pvr7:1.52","pli-tv-pvr7:1.53","pli-tv-pvr7:1.54","pli-tv-pvr7:1.55","pli-tv-pvr7:1.56","pli-tv-pvr7:1.57","pli-tv-pvr7:1.58","pli-tv-pvr7:1.59","pli-tv-pvr7:1.60","pli-tv-pvr7:1.61","pli-tv-pvr7:1.62","pli-tv-pvr7:1.63"],"kind":"text","text":{"pi":"Āpattikarā dhammā jānitabbā.\nAnāpattikarā dhammā jānitabbā.\nĀpatti jānitabbā.\nAnāpatti jānitabbā.\nLahukā āpatti jānitabbā.\nGarukā āpatti jānitabbā.\nSāvasesā āpatti jānitabbā.\nAnavasesā āpatti jānitabbā.\nDuṭṭhullā āpatti jānitabbā.\nAduṭṭhullā āpatti jānitabbā.\nSappaṭikammā āpatti jānitabbā.\nAppaṭikammā āpatti jānitabbā.\nDesanāgāminī āpatti jānitabbā.\nAdesanāgāminī āpatti jānitabbā.\nAntarāyikā āpatti jānitabbā.\nAnantarāyikā āpatti jānitabbā.\nSāvajjapaññatti āpatti jānitabbā.\nAnavajjapaññatti āpatti jānitabbā.\nKiriyato samuṭṭhitā āpatti jānitabbā.\nAkiriyato samuṭṭhitā āpatti jānitabbā.\nKiriyākiriyato samuṭṭhitā āpatti jānitabbā.\nPubbāpatti jānitabbā.\nAparāpatti jānitabbā.\nPubbāpattīnaṁ antarāpatti jānitabbā.\nAparāpattīnaṁ antarāpatti jānitabbā.\nDesitā gaṇanūpagā āpatti jānitabbā.\nDesitā na gaṇanūpagā āpatti jānitabbā.\nPaññatti jānitabbā.\nAnupaññatti jānitabbā.\nAnuppannapaññatti jānitabbā.\nSabbatthapaññatti jānitabbā.\nPadesapaññatti jānitabbā.\nSādhāraṇapaññatti jānitabbā.\nAsādhāraṇapaññatti jānitabbā.\nEkatopaññatti jānitabbā.\nUbhatopaññatti jānitabbā.\nThullavajjā āpatti jānitabbā.\nAthullavajjā āpatti jānitabbā.\nGihipaṭisaṁyuttā āpatti jānitabbā.\nNa gihipaṭisaṁyuttā āpatti jānitabbā.\nNiyatā āpatti jānitabbā.\nAniyatā āpatti jānitabbā.\nĀdikaro puggalo jānitabbo.\nAnādikaro puggalo jānitabbo.\nAdhiccāpattiko puggalo jānitabbo.\nAbhiṇhāpattiko puggalo jānitabbo.\nCodako puggalo jānitabbo.\nCuditako puggalo jānitabbo.\nAdhammacodako puggalo jānitabbo.\nAdhammacuditako puggalo jānitabbo.\nDhammacodako puggalo jānitabbo.\nDhammacuditako puggalo jānitabbo.\nNiyato puggalo jānitabbo.\nAniyato puggalo jānitabbo.\nAbhabbāpattiko puggalo jānitabbo.\nBhabbāpattiko puggalo jānitabbo.\nUkkhittako puggalo jānitabbo.\nAnukkhittako puggalo jānitabbo.\nNāsitako puggalo jānitabbo.\nAnāsitako puggalo jānitabbo.\nSamānasaṁvāsako puggalo jānitabbo.\nAsamānasaṁvāsako puggalo jānitabbo.\nṬhapanaṁ jānitabbanti.","en":"“The things that produce offenses should be known.\nThe things that do not produce offenses should be known.\nOffenses should be known.\nNon-offenses should be known.\nLight offenses should be known.\nSerious offenses should be known.\nCurable offenses should be known.\nIncurable offenses should be known.\nGrave offenses should be known.\nMinor offenses should be known.\nOffenses that require making amends should be known.\nOffenses that do not require making amends should be known.\nOffenses that are confessable should be known.\nOffenses that are not confessable should be known.\nObstructive offenses should be known.\nUnobstructive offenses should be known.\nOffenses designated as blameworthy should be known.\nOffenses designated as blameless should be known.\nOffenses originating from action should be known.\nOffenses originating from non-action should be known.\nOffenses originating from both action and non-action should be known.\nInitial offenses should be known.\nSubsequent offenses should be known.\nOffenses committed while making amends for an initial offense should be known.\nOffenses committed while making amends for a subsequent offense should be known.\nOffenses that are fit to be counted as confessed should be known.\nOffenses that are unfit to be counted as confessed should be known.\nThe rule should be known.\nAn addition to the rule down should be known.\nAn unprompted rule should be known.\nRules that apply everywhere should be known.\nRules that apply in a particular place should be known.\nRules that the monks and nuns have in common should be known.\nRules they do not have in common should be known.\nRules for one Sangha should be known.\nRules for both Sanghas should be known.\nHeavy offenses should be known.\nLight offenses should be known.\nOffenses connected with householders should be known.\nOffenses not connected with householders should be known.\nOffenses with fixed rebirth should be known.\nOffenses with undetermined rebirth should be known.\nThe person who is the first offender should be known.\nThe subsequent offenders should be known.\nThe occasional offender should be known.\nThe frequent offender should be known.\nThe accusing person should be known.\nThe accused person should be known.\nThe person who accuses illegitimately should be known.\nThe person who is accused illegitimately should be known.\nThe person who accuses legitimately should be known.\nThe person who is accused legitimately should be known.\nThe person with fixed future should be known.\nThe person with undetermined future should be known.\nThe person incapable of an offense should be known.\nThe person capable of an offense should be known.\nThe ejected person should be known.\nThe unejected person should be known.\nThe expelled person should be known.\nThe unexpelled person should be known.\nThe person who belongs to the same Buddhist sect should be known.\nThe person who belongs to a different Buddhist sect should be known.\nCancellation should be known.”"}},{"id":"pli-tv-pvr7:2","sourceIds":["pli-tv-pvr7:2.1"],"kind":"text","text":{"pi":"Ekakaṁ niṭṭhitaṁ.","en":"The section on ones is finished."}},{"id":"pli-tv-pvr7:3","sourceIds":["pli-tv-pvr7:3.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr7:4","sourceIds":["pli-tv-pvr7:4.1","pli-tv-pvr7:4.2","pli-tv-pvr7:4.3","pli-tv-pvr7:4.4"],"kind":"text","text":{"pi":"Karā āpatti lahukā,\nsāvasesā ca duṭṭhullā;\nPaṭikammadesanā ca,\nantarā vajjakiriyaṁ.","en":"“That produce, offense, light,\nAnd curable, grave;\nMaking amends, and confession,\nObstructive, blameworthy, action."}},{"id":"pli-tv-pvr7:5","sourceIds":["pli-tv-pvr7:5.1","pli-tv-pvr7:5.2","pli-tv-pvr7:5.3","pli-tv-pvr7:5.4"],"kind":"text","text":{"pi":"Kiriyākiriyaṁ pubbā,\nAntarā gaṇanūpagā;\nPaññatti anānuppanna,\nSabbasādhāraṇā ca ekato.","en":"Both action and non-action, initial,\nWhile making amends, fit to be counted;\nRule, unprompted,\nEverywhere, and in common, for one Sangha."}},{"id":"pli-tv-pvr7:6","sourceIds":["pli-tv-pvr7:6.1","pli-tv-pvr7:6.2","pli-tv-pvr7:6.3","pli-tv-pvr7:6.4","pli-tv-pvr7:6.5","pli-tv-pvr7:6.6"],"kind":"text","text":{"pi":"Thullagihiniyatā ca,\nādi adhiccacodako;\nAdhammadhammaniyato,\nabhabbokkhittanāsitā;\nSamānaṁ ṭhapanañceva,\nuddānaṁ ekake idanti.","en":"Heavy, householder, and fixed,\nFirst, occasional, accusing;\nIllegitimately, legitimately, fixed,\nIncapable, ejected, expelled;\nThe same, and cancellation:\nThis is the summary of the ones.”"}},{"id":"pli-tv-pvr7:7","sourceIds":["pli-tv-pvr7:7.0","pli-tv-pvr7:7.1","pli-tv-pvr7:7.2","pli-tv-pvr7:7.3","pli-tv-pvr7:7.4","pli-tv-pvr7:7.5","pli-tv-pvr7:7.6","pli-tv-pvr7:7.7","pli-tv-pvr7:7.8","pli-tv-pvr7:7.9","pli-tv-pvr7:7.10","pli-tv-pvr7:7.11","pli-tv-pvr7:7.12","pli-tv-pvr7:7.13","pli-tv-pvr7:7.14","pli-tv-pvr7:7.15","pli-tv-pvr7:7.16","pli-tv-pvr7:7.17","pli-tv-pvr7:7.18","pli-tv-pvr7:7.19","pli-tv-pvr7:7.20","pli-tv-pvr7:7.21","pli-tv-pvr7:7.22","pli-tv-pvr7:7.23","pli-tv-pvr7:7.24"],"kind":"text","text":{"pi":"2. Dukavāra\nAtthāpatti saññā vimokkhā, atthāpatti no saññāvimokkhā.\nAtthāpatti laddhasamāpattikassa, atthāpatti na laddhasamāpattikassa.\nAtthāpatti saddhammapaṭisaññuttā, atthāpatti asaddhammapaṭisaññuttā.\nAtthāpatti saparikkhārapaṭisaññuttā, atthāpatti paraparikkhārapaṭisaññuttā.\nAtthāpatti sapuggalapaṭisaññuttā, atthāpatti parapuggalapaṭisaññuttā.\nAtthi saccaṁ bhaṇanto garukaṁ āpattiṁ āpajjati, musā bhaṇanto lahukaṁ.\nAtthi musā bhaṇanto garukaṁ āpattiṁ āpajjati, saccaṁ bhaṇanto lahukaṁ.\nAtthāpatti bhūmigato āpajjati, no vehāsagato.\nAtthāpatti vehāsagato āpajjati, no bhūmigato.\nAtthāpatti nikkhamanto āpajjati, no pavisanto.\nAtthāpatti pavisanto āpajjati, no nikkhamanto.\nAtthāpatti ādiyanto āpajjati, atthāpatti anādiyanto āpajjati.\nAtthāpatti samādiyanto āpajjati, atthāpatti na samādiyanto āpajjati.\nAtthāpatti karonto āpajjati, atthāpatti na karonto āpajjati.\nAtthāpatti dento āpajjati, atthāpatti na dento āpajjati.\nAtthāpatti desento āpajjati, atthāpatti na desento āpajjati.\nAtthāpatti paṭiggaṇhanto āpajjati, atthāpatti na paṭiggaṇhanto āpajjati.\nAtthāpatti paribhogena āpajjati, atthāpatti na paribhogena āpajjati.\nAtthāpatti rattiṁ āpajjati, no divā.\nAtthāpatti divā āpajjati, no rattiṁ.\nAtthāpatti aruṇugge āpajjati, atthāpatti na aruṇugge āpajjati.\nAtthāpatti chindanto āpajjati, atthāpatti na chindanto āpajjati.\nAtthāpatti chādento āpajjati, atthāpatti na chādento āpajjati.\nAtthāpatti dhārento āpajjati, atthāpatti na dhārento āpajjati.","en":"2. The section on twos\nThere are offenses for which perception is a factor, and offenses for which it is not. —\nThere are offenses for which the attainment has been achieved, and offenses for which it has not. —\nThere are offenses that are connected with the true Teaching, and offenses that are not. —\nThere are offenses that are connected with one’s own requisites, and offenses that are connected with someone else’s requisites. —\nThere are offenses that are connected with oneself, and offenses that are connected with others. —\nThere are heavy offenses committed by one speaking the truth, and light offenses committed by one speaking falsely.\nThere are heavy offenses committed by one speaking falsely, and light offenses committed by one speaking the truth. —\nThere are offenses committed by one on the ground, not by one above ground.\nThere are offenses committed by one above ground, not by one on the ground. —\nThere are offenses committed by one who is leaving, not by one who is entering.\nThere are offenses committed by one who is entering, not by one who is leaving. —\nThere are offenses committed by applying, and offenses committed by not applying. —\nThere are offenses committed by undertaking, and offenses committed by not undertaking. —\nThere are offenses committed by doing, and offenses committed by not doing. —\nThere are offenses committed by giving, and offenses committed by not giving. —\nThere are offenses committed by teaching, and offenses committed by not teaching. —\nThere are offenses committed by receiving, and offenses committed by not receiving. —\nThere are offenses committed by using, and offenses committed by not using. —\nThere are offenses committed at night, not by day.\nThere are offenses committed by day, not at night. —\nThere are offenses committed at dawn, and offenses committed not at dawn. —\nThere are offenses committed by cutting, and offenses committed by not cutting. —\nThere are offenses committed by covering, and offenses committed by not covering. —\nThere are offenses committed by wearing, and offenses committed by not wearing."}},{"id":"pli-tv-pvr7:8","sourceIds":["pli-tv-pvr7:8.1","pli-tv-pvr7:8.2","pli-tv-pvr7:8.3","pli-tv-pvr7:8.4","pli-tv-pvr7:8.5","pli-tv-pvr7:8.6","pli-tv-pvr7:8.7","pli-tv-pvr7:8.8","pli-tv-pvr7:8.9","pli-tv-pvr7:8.10","pli-tv-pvr7:8.11","pli-tv-pvr7:8.12","pli-tv-pvr7:8.13","pli-tv-pvr7:8.14","pli-tv-pvr7:8.15","pli-tv-pvr7:8.16","pli-tv-pvr7:8.17","pli-tv-pvr7:8.18","pli-tv-pvr7:8.19","pli-tv-pvr7:8.20","pli-tv-pvr7:8.21","pli-tv-pvr7:8.22","pli-tv-pvr7:8.23","pli-tv-pvr7:8.24","pli-tv-pvr7:8.25","pli-tv-pvr7:8.26","pli-tv-pvr7:8.27","pli-tv-pvr7:8.28","pli-tv-pvr7:8.29","pli-tv-pvr7:8.30","pli-tv-pvr7:8.31"],"kind":"text","text":{"pi":"Dve uposathā—\ncātuddasiko ca pannarasiko ca.\nDve pavāraṇā—\ncātuddasikā ca pannarasikā ca.\nDve kammāni—\napalokanakammaṁ, ñattikammaṁ.\nAparānipi dve kammāni—\nñattidutiyakammaṁ, ñatticatutthakammaṁ.\nDve kammavatthūni—\napalokanakammassa vatthu, ñattikammassa vatthu.\nAparānipi dve kammavatthūni—\nñattidutiyakammassa vatthu, ñatticatutthakammassa vatthu.\nDve kammadosā—\napalokanakammassa doso, ñattikammassa doso.\nAparepi dve kammadosā—\nñattidutiyakammassa doso, ñatticatutthakammassa doso.\nDve kammasampattiyo—\napalokanakammassa sampatti, ñattikammassa sampatti.\nAparāpi dve kammasampattiyo—\nñattidutiyakammassa sampatti, ñatticatutthakammassa sampatti.\nDve nānāsaṁvāsakabhūmiyo—\nattanā vā attānaṁ nānāsaṁvāsakaṁ karoti, samaggo vā naṁ saṅgho ukkhipati adassane vā appaṭikamme vā appaṭinissagge vā.\nDve samānasaṁvāsakabhūmiyo—\nattanā vā attānaṁ samānasaṁvāsakaṁ karoti, samaggo vā naṁ saṅgho ukkhittaṁ osāreti dassane vā paṭikamme vā paṭinissagge vā.\nDve pārājikā—\nbhikkhūnañca bhikkhunīnañca.\nDve saṅghādisesā, dve thullaccayā, dve pācittiyā, dve pāṭidesanīyā, dve dukkaṭā, dve dubbhāsitā—\nbhikkhūnañca bhikkhunīnañca.\nSatta āpattiyo, satta āpattikkhandhā.\nDvīhākārehi saṅgho bhijjati—\nkammena vā salākaggāhena vā.","en":"There are two observance days:\nthe fourteenth and the fifteenth day of the lunar half-month. —\nThere are two invitation days:\nthe fourteenth and the fifteenth day of the lunar half-month. —\nThere are two kinds of legal procedures:\nthe procedure consisting of getting permission, and the procedure consisting of one motion. —\nThere are two other kinds of legal procedures:\nthe procedure consisting of one motion and one announcement, and the procedure consisting of one motion and three announcements. —\nThere are two kinds of cases of legal procedures:\nthe cases of procedures consisting of getting permission, and the cases of procedures consisting of one motion. —\nThere are two other kinds of cases of legal procedures:\nthe cases of procedures consisting of one motion and one announcement, and the cases of procedures consisting of one motion and three announcements. —\nThere are two kinds of flaws in legal procedures:\nthe flaw in a procedure consisting of getting permission, and the flaw in a procedure consisting of one motion. —\nThere are two other kinds of flaws in legal procedures:\nthe flaw in a procedure consisting of one motion and one announcement, and the flaw in a procedure consisting of one motion and three announcements. —\nThere are two kinds of successes in legal procedures:\nthe success of a procedure consisting of getting permission, and the success of a procedure consisting of one motion. —\nThere are two other kinds of successes in legal procedures:\nthe success of a procedure consisting of one motion and one announcement, and the success of a procedure consisting of one motion and three announcements.\nThere are two grounds for belonging to a different Buddhist sect:\neither one makes oneself belong to a different Buddhist sect, or a unanimous assembly ejects one for not recognizing an offense, for not making amends for an offense, or for not giving up a bad view. —\nThere are two grounds for belonging to the same Buddhist sect:\neither one makes oneself belong to the same Buddhist sect, or a unanimous assembly readmits one who has been ejected for recognizing an offense, for making amends for an offense, or for giving up a bad view. —\nThere are two kinds of offenses entailing expulsion:\nfor monks and for nuns. —\nThere are two kinds of offenses entailing suspension, two kinds of serious offenses, two kinds of offenses entailing confession, two kinds of offenses entailing acknowledgment, two kinds of offenses of wrong conduct, two kinds of offenses of wrong speech:\nfor monks and for nuns. —\nThere are seven kinds of offenses and seven classes of offenses. —\nSchism in the Sangha occurs in two ways:\nthrough a legal procedure or through a vote."}},{"id":"pli-tv-pvr7:9","sourceIds":["pli-tv-pvr7:9.1","pli-tv-pvr7:9.2","pli-tv-pvr7:9.3","pli-tv-pvr7:9.4","pli-tv-pvr7:9.5","pli-tv-pvr7:9.6","pli-tv-pvr7:9.7","pli-tv-pvr7:9.8","pli-tv-pvr7:9.9","pli-tv-pvr7:9.10","pli-tv-pvr7:9.11","pli-tv-pvr7:9.12","pli-tv-pvr7:9.13","pli-tv-pvr7:9.14","pli-tv-pvr7:9.15","pli-tv-pvr7:9.16","pli-tv-pvr7:9.17","pli-tv-pvr7:9.18","pli-tv-pvr7:9.19","pli-tv-pvr7:9.20","pli-tv-pvr7:9.21","pli-tv-pvr7:9.22","pli-tv-pvr7:9.23","pli-tv-pvr7:9.24"],"kind":"text","text":{"pi":"Dve puggalā na upasampādetabbā—\naddhānahīno, aṅgahīno.\nAparepi dve puggalā na upasampādetabbā—\nvatthuvipanno, karaṇadukkaṭako.\nAparepi dve puggalā na upasampādetabbā—\naparipūro paripūro no ca yācati.\nDvinnaṁ puggalānaṁ nissāya na vatthabbaṁ—\nalajjissa ca bālassa ca.\nDvinnaṁ puggalānaṁ nissayo na dātabbo—\nalajjissa ca lajjino ca na yācati.\nDvinnaṁ puggalānaṁ nissayo dātabbo—\nbālassa ca lajjissa ca yācati.\nDve puggalā abhabbā āpattiṁ āpajjituṁ—\nbuddhā ca paccekabuddhā ca.\nDve puggalā bhabbā, āpattiṁ āpajjituṁ—\nbhikkhū ca bhikkhuniyo ca.\nDve puggalā abhabbā sañcicca āpattiṁ āpajjituṁ—\nbhikkhū ca bhikkhuniyo ca ariyapuggalā.\nDve puggalā bhabbā sañcicca āpattiṁ āpajjituṁ—\nbhikkhū ca bhikkhuniyo ca puthujjanā.\nDve puggalā abhabbā sañcicca sātisāraṁ vatthuṁ ajjhācarituṁ—\nbhikkhū ca bhikkhuniyo ca ariyapuggalā.\nDve puggalā bhabbā sañcicca sātisāraṁ vatthuṁ ajjhācarituṁ—\nbhikkhū ca bhikkhuniyo ca puthujjanā.","en":"Two kinds of people should not be given the full ordination:\none lacking in age, and one lacking in limbs. —\nAnother two kinds of people should not be given the full ordination:\none who is deficient as object, and one who has acted wrongly. —\nAnother two kinds of people should not be given the full ordination:\none who is incomplete, and one who is complete but who has not asked for it. —\nOne should not live with formal support from two kinds of persons:\none who is shameless, and one who is ignorant. —\nOne should not give formal support to two kinds of people:\none who is shameless, and one who has a sense of conscience but who has not asked for it. —\nOne should give formal support to two kinds of people:\none who is ignorant, and one who has a sense of conscience and who has asked for it. —\nTwo kinds of people are incapable of committing an offense:\nBuddhas and solitary Buddhas. —\nTwo kinds of people are capable of committing an offense:\nmonks and nuns. —\nTwo kinds of people are incapable of intentionally committing an offense:\nmonks and nuns who are noble persons. —\nTwo kinds of people are capable of intentionally committing an offense:\nmonks and nuns who are ordinary persons. —\nTwo kinds of people are incapable of intentionally committing an action that goes too far:\nmonks and nuns who are noble persons. —\nTwo kinds of people are capable of intentionally committing an action that goes too far:\nmonks and nuns who are ordinary persons."}},{"id":"pli-tv-pvr7:10","sourceIds":["pli-tv-pvr7:10.1","pli-tv-pvr7:10.2","pli-tv-pvr7:10.3","pli-tv-pvr7:10.4","pli-tv-pvr7:10.5","pli-tv-pvr7:10.6","pli-tv-pvr7:10.7","pli-tv-pvr7:10.8","pli-tv-pvr7:10.9","pli-tv-pvr7:10.10","pli-tv-pvr7:10.11","pli-tv-pvr7:10.12","pli-tv-pvr7:10.13","pli-tv-pvr7:10.14","pli-tv-pvr7:10.15","pli-tv-pvr7:10.16","pli-tv-pvr7:10.17","pli-tv-pvr7:10.18","pli-tv-pvr7:10.19","pli-tv-pvr7:10.20","pli-tv-pvr7:10.21","pli-tv-pvr7:10.22","pli-tv-pvr7:10.23","pli-tv-pvr7:10.24","pli-tv-pvr7:10.25","pli-tv-pvr7:10.26","pli-tv-pvr7:10.27","pli-tv-pvr7:10.28","pli-tv-pvr7:10.29","pli-tv-pvr7:10.30","pli-tv-pvr7:10.31","pli-tv-pvr7:10.32","pli-tv-pvr7:10.33","pli-tv-pvr7:10.34","pli-tv-pvr7:10.35","pli-tv-pvr7:10.36","pli-tv-pvr7:10.37","pli-tv-pvr7:10.38","pli-tv-pvr7:10.39","pli-tv-pvr7:10.40","pli-tv-pvr7:10.41","pli-tv-pvr7:10.42","pli-tv-pvr7:10.43","pli-tv-pvr7:10.44","pli-tv-pvr7:10.45","pli-tv-pvr7:10.46","pli-tv-pvr7:10.47","pli-tv-pvr7:10.48","pli-tv-pvr7:10.49","pli-tv-pvr7:10.50","pli-tv-pvr7:10.51","pli-tv-pvr7:10.52","pli-tv-pvr7:10.53","pli-tv-pvr7:10.54","pli-tv-pvr7:10.55","pli-tv-pvr7:10.56","pli-tv-pvr7:10.57","pli-tv-pvr7:10.58","pli-tv-pvr7:10.59","pli-tv-pvr7:10.60","pli-tv-pvr7:10.61","pli-tv-pvr7:10.62","pli-tv-pvr7:10.63","pli-tv-pvr7:10.64","pli-tv-pvr7:10.65","pli-tv-pvr7:10.66","pli-tv-pvr7:10.67","pli-tv-pvr7:10.68","pli-tv-pvr7:10.69","pli-tv-pvr7:10.70","pli-tv-pvr7:10.71","pli-tv-pvr7:10.72","pli-tv-pvr7:10.73","pli-tv-pvr7:10.74"],"kind":"text","text":{"pi":"Dve paṭikkosā—\nkāyena vā paṭikkosati vācāya vā paṭikkosati.\nDve nissāraṇā—\natthi puggalo appatto nissāraṇaṁ tañce saṅgho nissāreti ekacco sunissārito, ekacco dunnissārito.\nDve osāraṇā—\natthi puggalo appatto osāraṇaṁ tañce saṅgho osāreti ekacco sosārito, ekacco dosārito.\nDve paṭiññā—\nkāyena vā paṭijānāti vācāya vā paṭijānāti.\nDve paṭiggahā—\nkāyena vā paṭiggaṇhāti kāyapaṭibaddhena vā paṭiggaṇhāti.\nDve paṭikkhepā—\nkāyena vā paṭikkhipati vācāya vā paṭikkhipati.\nDve upaghātikā—\nsikkhūpaghātikā ca bhogūpaghātikā ca.\nDve codanā—\nkāyena vā codeti vācāya vā codeti.\nDve kathinassa palibodhā—\nāvāsapalibodho ca cīvarapalibodho ca.\nDve kathinassa apalibodhā—\nāvāsaapalibodho ca cīvaraapalibodho ca.\nDve cīvarāni—\ngahapatikañca paṁsukūlañca.\nDve pattā—\nayopatto mattikāpatto.\nDve maṇḍalāni—\ntipumayaṁ, sīsamayaṁ.\nDve pattassa adhiṭṭhānā—\nkāyena vā adhiṭṭheti vācāya vā adhiṭṭheti.\nDve cīvarassa adhiṭṭhānā—\nkāyena vā adhiṭṭheti vācāya vā adhiṭṭheti.\nDve vikappanā—\nsammukhāvikappanā ca parammukhāvikappanā ca.\nDve vinayā—\nbhikkhūnañca bhikkhunīnañca.\nDve venayikā—\npaññattañca paññattānulomañca.\nDve vinayassa sallekhā—\nakappiye setughāto, kappiye mattakāritā.\nDvīhākārehi āpattiṁ āpajjati—\nkāyena vā āpajjati vācāya vā āpajjati.\nDvīhākārehi āpattiyā vuṭṭhāti—\nkāyena vā vuṭṭhāti vācāya vā vuṭṭhāti.\nDve parivāsā—\npaṭicchannaparivāso, appaṭicchannaparivāso.\nAparepi dve parivāsā—\nsuddhantaparivāso samodhānaparivāso.\nDve mānattā—\npaṭicchannamānattaṁ, appaṭicchannamānattaṁ.\nAparepi dve mānattā—\npakkhamānattaṁ, samodhānamānattaṁ.\nDvinnaṁ puggalānaṁ ratticchedo—\npārivāsikassa ca mānattacārikassa ca.\nDve anādariyāni—\npuggalānādariyañca dhammānādariyañca.\nDve loṇāni—\njātimañca kārimañca.\nAparānipi dve loṇāni—\nsāmuddaṁ kāḷaloṇaṁ.\nAparānipi dve loṇāni—\nsindhavaṁ, ubbhidaṁ.\nAparānipi dve loṇāni—\nromakaṁ, pakkālakaṁ.\nDve paribhogā—\nabbhantaraparibhogo ca bāhiraparibhogo ca.\nDve akkosā—\nhīno ca akkoso ukkaṭṭho ca akkoso.\nDvīhākārehi pesuññaṁ hoti—\npiyakamyassa vā bhedādhippāyassa vā.\nDvīhākārehi gaṇabhojanaṁ pasavati—\nnimantanato vā viññattito vā.\nDve vassūpanāyikā—\npurimikā, pacchimikā.\nDve adhammikāni pātimokkhaṭṭhapanāni.\nDve dhammikāni pātimokkhaṭṭhapanāni.","en":"There are two kinds of objections:\none objects by body, or one objects by speech. —\nThere are two kinds of sending away:\nif the Sangha sends away those who don’t have the attributes needed for being sent away, the sending away of some succeeds, while the sending away of others fails. —\nThere are two kinds of admittance:\nif the Sangha admits those who don’t have the attributes needed for being admitted, the admittance of some succeeds, while the admittance of others fails. —\nThere are two kinds of admitting:\none admits by body, or one admits by speech. —\nThere are two kinds of receiving:\none receives by body, or one receives by what is connected to the body. —\nThere are two kinds of prohibitions:\none prohibits by body, or one prohibits by speech. —\nThere are two kinds of harming:\nharming of the training, and harming of possessions. —\nThere are two kinds of accusing:\none accuses by body, or one accuses by speech.\nThere are two obstacles for the ending of the robe season:\nthe monastery obstacle, and the robe obstacle. —\nThere are two removals of obstacles for the ending of the robe season:\nthe removal of the monastery obstacle, and the removal of the robe obstacle. —\nThere are two kinds of robes:\nfrom householders, and from rags. —\nThere are two kinds of almsbowls:\niron bowls, and ceramic bowls. —\nThere are two kinds of bowl rests:\nbowl-rests made of tin, and bowl-rests made of lead. —\nThere are two ways of determining an almsbowl:\none determines it by body, or one determines it by speech. —\nThere are two ways of determining a robe:\none determines it by body, or one determines it by speech. —\nThere are two kinds of assignment:\nassignment in the presence of, and assignment in the absence of.\nThere are two Monastic Laws:\nfor the monks, and for the nuns. —\nThere are two things that belong to the Monastic Law:\nthe rules, and what accords with the rules. —\nThere are two kinds of self-effacement through the Monastic Law:\nending access to what is unallowable, and moderation in what is allowable. —\nOne commits an offense in two ways:\none commits it by body, or one commits it by speech. —\nOne is cleared of an offense in two ways:\none is cleared by body, or one is cleared by speech. —\nThere are two kinds of probation:\nprobation for concealed offenses, and probation for unconcealed offenses. —\nThere are two other kinds of probation:\npurifying probation, and simultaneous probation. —\nThere are two kinds of trial periods:\ntrial periods for concealed offenses, and trial periods for unconcealed offenses. —\nThere are two other kinds of trial periods:\ntrial periods for a half-month, and simultaneous trial periods. —\nNot counting a day is for two kinds of people:\nfor one on probation, and for one undertaking the trial period. —\nThere are two kinds of disrespect:\ndisrespect for the person, and disrespect for the rule.\nThere are two kinds of salt:\nnatural, and artificial. —\nThere are two other kinds of salt:\nsea salt, and black salt. —\nThere are two other kinds of salt:\nhill salt, and soil salt. —\nThere are two other kinds of salt:\nsalt from the Roma country, and grain salt. —\nThere are two kinds of using:\nusing internally, and using externally. —\nThere are two kinds of name-calling:\nlow name-calling, and high name-calling. —\nThere is malicious talebearing in two ways:\nfor one wanting to endear himself, or for one aiming at division. —\nEating in a group comes about in two ways:\nthrough an invitation, or through asking. —\nThere are two entries to the rainy-season residence:\nthe first and the second. —\nThere are two kinds of illegitimate cancellations of the Monastic Code. —\nThere are two kinds of legitimate cancellations of the Monastic Code."}},{"id":"pli-tv-pvr7:11","sourceIds":["pli-tv-pvr7:11.1","pli-tv-pvr7:11.2","pli-tv-pvr7:11.3","pli-tv-pvr7:11.4","pli-tv-pvr7:11.5","pli-tv-pvr7:11.6","pli-tv-pvr7:11.7","pli-tv-pvr7:11.8","pli-tv-pvr7:11.9","pli-tv-pvr7:11.10","pli-tv-pvr7:11.11","pli-tv-pvr7:11.12","pli-tv-pvr7:11.13","pli-tv-pvr7:11.14","pli-tv-pvr7:11.15","pli-tv-pvr7:11.16","pli-tv-pvr7:11.17","pli-tv-pvr7:11.18","pli-tv-pvr7:11.19","pli-tv-pvr7:11.20"],"kind":"text","text":{"pi":"Dve puggalā bālā—\nyo ca anāgataṁ bhāraṁ vahati, yo ca āgataṁ bhāraṁ na vahati.\nDve puggalā paṇḍitā—\nyo ca anāgataṁ bhāraṁ na vahati, yo ca āgataṁ bhāraṁ vahati.\nAparepi dve puggalā bālā—\nyo ca akappiye kappiyasaññī, yo ca kappiye akappiyasaññī.\nDve puggalā paṇḍitā—\nyo ca akappiye akappiyasaññī, yo ca kappiye kappiyasaññī.\nAparepi dve puggalā bālā—\nyo ca anāpattiyā āpattisaññī, yo ca āpattiyā anāpattisaññī.\nDve puggalā paṇḍitā—\nyo ca āpattiyā āpattisaññī, yo ca anāpattiyā anāpattisaññī.\nAparepi dve puggalā bālā—\nyo ca adhamme dhammasaññī, yo ca dhamme adhammasaññī.\nDve puggalā paṇḍitā—\nyo ca adhamme adhammasaññī, yo ca dhamme dhammasaññī.\nAparepi dve puggalā bālā—\nyo ca avinaye vinayasaññī, yo ca vinaye avinayasaññī.\nDve puggalā paṇḍitā—\nyo ca avinaye avinayasaññī, yo ca vinaye vinayasaññī.","en":"There are two kinds of fools:\none who takes on future responsibilities, and one who does not take on current responsibilities. —\nThere are two kinds of wise persons:\none who does not take on future responsibilities, and one who takes on current responsibilities. —\nThere are two other kinds of fools:\none who perceives what is unallowable as allowable, and one who perceives what is allowable as unallowable. —\nAnd there are two kinds of wise persons:\none who perceives what is unallowable as unallowable, and one who perceives what is allowable as allowable. —\nThere are two other kinds of fools:\none who perceives a non-offense as an offense, and one who perceives an offense as a non-offense. —\nAnd there are two kinds of wise persons:\none who perceives an offense as an offense, and one who perceives a non-offense as a non-offense. —\nThere are two other kinds of fools:\none who perceives what is contrary to the Teaching as the Teaching, and one who perceives what is the Teaching as contrary to the Teaching. —\nAnd there are two kinds of wise persons:\none who perceives what is contrary to the Teaching as contrary to the Teaching, and one who perceives what is the Teaching as the Teaching. —\nThere are two other kinds of fools:\none who perceives what is contrary to the Monastic Law as the Monastic Law, and one who perceives what is the Monastic Law as contrary to the Monastic Law. —\nAnd there are two kinds of wise persons:\none who perceives what is contrary to the Monastic Law as contrary to the Monastic Law, and one who perceives what is the Monastic Law as the Monastic Law."}},{"id":"pli-tv-pvr7:12","sourceIds":["pli-tv-pvr7:12.1","pli-tv-pvr7:12.2","pli-tv-pvr7:12.3","pli-tv-pvr7:12.4","pli-tv-pvr7:12.5","pli-tv-pvr7:12.6","pli-tv-pvr7:12.7","pli-tv-pvr7:12.8","pli-tv-pvr7:12.9","pli-tv-pvr7:12.10","pli-tv-pvr7:12.11","pli-tv-pvr7:12.12","pli-tv-pvr7:12.13","pli-tv-pvr7:12.14","pli-tv-pvr7:12.15","pli-tv-pvr7:12.16","pli-tv-pvr7:12.17","pli-tv-pvr7:12.18","pli-tv-pvr7:12.19","pli-tv-pvr7:12.20"],"kind":"text","text":{"pi":"Dvinnaṁ puggalānaṁ āsavā vaḍḍhanti—\nyo ca na kukkuccāyitabbaṁ kukkuccāyati, yo ca kukkuccāyitabbaṁ na kukkuccāyati.\nDvinnaṁ puggalānaṁ āsavā na vaḍḍhanti—\nyo ca na kukkuccāyitabbaṁ na kukkuccāyati, yo ca kukkuccāyitabbaṁ kukkuccāyati.\nAparesampi dvinnaṁ puggalānaṁ āsavā vaḍḍhanti—\nyo ca akappiye kappiyasaññī, yo ca kappiye akappiyasaññī.\nDvinnaṁ puggalānaṁ āsavā na vaḍḍhanti—\nyo ca akappiye akappiyasaññī, yo ca kappiye kappiyasaññī.\nAparesampi dvinnaṁ puggalānaṁ āsavā vaḍḍhanti—\nyo ca anāpattiyā āpattisaññī, yo ca āpattiyā anāpattisaññī.\nDvinnaṁ puggalānaṁ āsavā na vaḍḍhanti—\nyo ca anāpattiyā anāpattisaññī, yo ca āpattiyā āpattisaññī.\nAparesampi dvinnaṁ puggalānaṁ āsavā vaḍḍhanti—\nyo ca adhamme dhammasaññī, yo ca dhamme adhammasaññī.\nDvinnaṁ puggalānaṁ āsavā na vaḍḍhanti—\nyo ca adhamme adhammasaññī, yo ca dhamme dhammasaññī.\nAparesampi dvinnaṁ puggalānaṁ āsavā vaḍḍhanti—\nyo ca avinaye vinayasaññī, yo ca vinaye avinayasaññī.\nDvinnaṁ puggalānaṁ āsavā na vaḍḍhanti—\nyo ca avinaye avinayasaññī, yo ca vinaye vinayasaññī.","en":"The corruptions increase for two kinds of persons:\none who is afraid of wrongdoing when one should not be, and one who is not afraid of wrongdoing when one should be. —\nThe corruptions do not increase for two kinds of persons:\none who is not afraid of wrongdoing when one should not be, and one who is afraid of wrongdoing when one should be. —\nThe corruptions increase for two other kinds of persons:\none who perceives what is unallowable as allowable, and one who perceives what is allowable as unallowable. —\nThe corruptions do not increase for two other kinds of persons:\none who perceives what is unallowable as unallowable, and one who perceives what is allowable as allowable. —\nThe corruptions increase for two other kinds of persons:\none who perceives a non-offense as an offense, and one who perceives an offense as a non-offense. —\nThe corruptions do not increase for two other kinds of persons:\none who perceives a non-offense as a non-offense, and one who perceives an offense as an offense. —\nThe corruptions increase for two other kinds of persons:\none who perceives what is contrary to the Teaching as the Teaching, and one who perceives what is the Teaching as contrary to the Teaching. —\nThe corruptions do not increase for two other kinds of persons:\none who perceives what is contrary to the Teaching as contrary to the Teaching, and one who perceives what is the Teaching as the Teaching. —\nThe corruptions increase for two other kinds of persons:\none who perceives what is contrary to the Monastic Law as the Monastic Law, and one who perceives what is the Monastic Law as contrary to the Monastic Law. —\nThe corruptions do not increase for two other kinds of persons:\none who perceives what is contrary to the Monastic Law as contrary to the Monastic Law, and one who perceives what is the Monastic Law as the Monastic Law."}},{"id":"pli-tv-pvr7:13","sourceIds":["pli-tv-pvr7:13.1"],"kind":"text","text":{"pi":"Dukā niṭṭhitā.","en":"The section on twos is finished."}},{"id":"pli-tv-pvr7:14","sourceIds":["pli-tv-pvr7:14.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr7:15","sourceIds":["pli-tv-pvr7:15.1","pli-tv-pvr7:15.2","pli-tv-pvr7:15.3","pli-tv-pvr7:15.4"],"kind":"text","text":{"pi":"Saññā laddhā ca saddhammā,\nparikkhārā ca puggalā;\nSaccaṁ bhūmi nikkhamanto,\nādiyanto samādiyaṁ.","en":"“Perception, and achieved, the true Teaching,\nAnd requisites, others;\nTruth, ground, leaving,\nApplying, undertaking."}},{"id":"pli-tv-pvr7:16","sourceIds":["pli-tv-pvr7:16.1","pli-tv-pvr7:16.2","pli-tv-pvr7:16.3","pli-tv-pvr7:16.4"],"kind":"text","text":{"pi":"Karonto dento gaṇhanto,\nparibhogena ratti ca;\nAruṇāchindaṁ chādento,\ndhārento ca uposathā.","en":"Doing, giving, receiving,\nBy using, and night;\nDawn, cutting, covering,\nAnd wearing, observance days."}},{"id":"pli-tv-pvr7:17","sourceIds":["pli-tv-pvr7:17.1","pli-tv-pvr7:17.2","pli-tv-pvr7:17.3","pli-tv-pvr7:17.4"],"kind":"text","text":{"pi":"Pavāraṇā kammāparā,\nvatthu aparā dosā ca;\nAparā dve ca sampatti,\nnānā samānameva ca.","en":"Invitation days, legal procedures, other,\nObject, other, and flaws;\nOther, and two successes,\nDifferent, and the same."}},{"id":"pli-tv-pvr7:18","sourceIds":["pli-tv-pvr7:18.1","pli-tv-pvr7:18.2","pli-tv-pvr7:18.3","pli-tv-pvr7:18.4"],"kind":"text","text":{"pi":"Pārājisaṅghathullaccaya,\npācitti pāṭidesanā;\nDukkaṭā dubbhāsitā ceva,\nsatta āpattikkhandhā ca.","en":"Expulsion, suspension, serious offense,\nConfession, acknowledgment;\nWrong conduct, and wrong speech,\nSeven, and classes of offenses."}},{"id":"pli-tv-pvr7:19","sourceIds":["pli-tv-pvr7:19.1","pli-tv-pvr7:19.2","pli-tv-pvr7:19.3","pli-tv-pvr7:19.4"],"kind":"text","text":{"pi":"Bhijjati upasampadā,\ntatheva apare duve;\nNa vatthabbaṁ na dātabbaṁ,\nabhabbābhabbameva ca.","en":"Schism, full ordination,\nAnd two other;\nShould not live, should not give,\nIncapable, and capable."}},{"id":"pli-tv-pvr7:20","sourceIds":["pli-tv-pvr7:20.1","pli-tv-pvr7:20.2","pli-tv-pvr7:20.3","pli-tv-pvr7:20.4"],"kind":"text","text":{"pi":"Sañcicca sātisārā ca,\npaṭikkosā nissāraṇā;\nOsāraṇā paṭiññā ca,\npaṭiggahā paṭikkhipā.","en":"Intentionally, and goes too far,\nObjections, sending away;\nAdmittance, and admitting,\nReceiving, prohibitions."}},{"id":"pli-tv-pvr7:21","sourceIds":["pli-tv-pvr7:21.1","pli-tv-pvr7:21.2","pli-tv-pvr7:21.3","pli-tv-pvr7:21.4"],"kind":"text","text":{"pi":"Upaghāti codanā ca,\nkathinā ca duve tathā;\nCīvarā pattamaṇḍalā,\nadhiṭṭhānā tatheva dve.","en":"Harming, and accusing,\nAnd so two on the robe season;\nRobes, bowls, bowl rests,\nAnd so two on determining."}},{"id":"pli-tv-pvr7:22","sourceIds":["pli-tv-pvr7:22.1","pli-tv-pvr7:22.2","pli-tv-pvr7:22.3","pli-tv-pvr7:22.4"],"kind":"text","text":{"pi":"Vikappanā ca vinayā,\nvenayikā ca sallekhā;\nĀpajjati ca vuṭṭhāti,\nparivāsāpare duve.","en":"And assignment, Monastic Laws,\nAnd belong to the Monastic Law, self-effacement;\nAnd one commits, one is cleared,\nProbation, two others."}},{"id":"pli-tv-pvr7:23","sourceIds":["pli-tv-pvr7:23.1","pli-tv-pvr7:23.2","pli-tv-pvr7:23.3","pli-tv-pvr7:23.4"],"kind":"text","text":{"pi":"Dve mānattā apare ca,\nratticchedo anādari;\nDve loṇā tayo apare,\nparibhogakkosena ca.","en":"Two trial periods, others,\nNot counting a day, disrespect;\nTwo salts, three others,\nUsing, and with name-calling."}},{"id":"pli-tv-pvr7:24","sourceIds":["pli-tv-pvr7:24.1","pli-tv-pvr7:24.2","pli-tv-pvr7:24.3","pli-tv-pvr7:24.4"],"kind":"text","text":{"pi":"Pesuñño ca gaṇāvassa,\nṭhapanā bhārakappiyaṁ;\nAnāpatti adhammadhammā,\nvinaye āsave tathāti.","en":"And malicious talebearing, group, rainy-season residence,\nCancellations, responsibilities, allowable;\nNon-offense, contrary to the Teaching, the Teaching,\nThe Monastic Law, and so corruptions.”"}},{"id":"pli-tv-pvr7:25","sourceIds":["pli-tv-pvr7:25.0","pli-tv-pvr7:25.1","pli-tv-pvr7:25.2","pli-tv-pvr7:25.3","pli-tv-pvr7:25.4","pli-tv-pvr7:25.5","pli-tv-pvr7:25.6","pli-tv-pvr7:25.7","pli-tv-pvr7:25.8","pli-tv-pvr7:25.9","pli-tv-pvr7:25.10","pli-tv-pvr7:25.11","pli-tv-pvr7:25.12","pli-tv-pvr7:25.13","pli-tv-pvr7:25.14","pli-tv-pvr7:25.15","pli-tv-pvr7:25.16","pli-tv-pvr7:25.17","pli-tv-pvr7:25.18","pli-tv-pvr7:25.19","pli-tv-pvr7:25.20","pli-tv-pvr7:25.21","pli-tv-pvr7:25.22","pli-tv-pvr7:25.23","pli-tv-pvr7:25.24","pli-tv-pvr7:25.25","pli-tv-pvr7:25.26","pli-tv-pvr7:25.27","pli-tv-pvr7:25.28","pli-tv-pvr7:25.29","pli-tv-pvr7:25.30","pli-tv-pvr7:25.31","pli-tv-pvr7:25.32","pli-tv-pvr7:25.33","pli-tv-pvr7:25.34","pli-tv-pvr7:25.35","pli-tv-pvr7:25.36","pli-tv-pvr7:25.37","pli-tv-pvr7:25.38","pli-tv-pvr7:25.39"],"kind":"text","text":{"pi":"3. Tikavāra\nAtthāpatti tiṭṭhante bhagavati āpajjati, no parinibbute;\natthāpatti parinibbute bhagavati āpajjati, no tiṭṭhante;\natthāpatti tiṭṭhantepi bhagavati āpajjati parinibbutepi.\nAtthāpatti kāle āpajjati, no vikāle;\natthāpatti vikāle āpajjati, no kāle;\natthāpatti kāle ceva āpajjati vikāle ca.\nAtthāpatti rattiṁ āpajjati, no divā;\natthāpatti divā āpajjati, no rattiṁ;\natthāpatti rattiñceva āpajjati divā ca.\nAtthāpatti dasavasso āpajjati, no ūnadasavasso;\natthāpatti ūnadasavasso āpajjati, no dasavasso;\natthāpatti dasavasso ceva āpajjati ūnadasavasso ca.\nAtthāpatti pañcavasso āpajjati, no ūnapañcavasso;\natthāpatti ūnapañcavasso āpajjati, no pañcavasso;\natthāpatti pañcavasso ceva āpajjati ūnapañcavasso ca.\nAtthāpatti kusalacitto āpajjati;\natthāpatti akusalacitto āpajjati;\natthāpatti abyākatacitto āpajjati.\nAtthāpatti sukhavedanāsamaṅgī āpajjati;\natthāpatti dukkhavedanāsamaṅgī āpajjati;\natthāpatti adukkhamasukhavedanāsamaṅgī āpajjati.\nTīṇi codanāvatthūni—\ndiṭṭhena, sutena, parisaṅkāya.\nTayo salākaggāhā—\nguḷhako, vivaṭako, sakaṇṇajappako.\nTayo paṭikkhepā—\nmahicchatā, asantuṭṭhitā, asallekhatā.\nTayo anuññātā—\nappicchatā, santuṭṭhitā, sallekhatā.\nAparepi tayo paṭikkhepā—\nmahicchatā, asantuṭṭhitā, amattaññutā.\nTayo anuññātā—\nappicchatā, santuṭṭhitā, mattaññutā.\nTisso paññattiyo—\npaññatti, anupaññatti, anuppannapaññatti.\nAparāpi tisso paññattiyo—\nsabbatthapaññatti, padesapaññatti, sādhāraṇapaññatti.\nAparāpi tisso paññattiyo—\nasādhāraṇapaññatti, ekatopaññatti, ubhatopaññatti.","en":"3. The section on threes\n“(1) There are offenses one commits while the Buddha is alive, not after his extinguishment.\n(2) There are offenses one commits after the Buddha’s extinguishment, not while he is alive.\n(3) There are offenses one commits both while the Buddha is alive and also after his extinguishment.\n(1) There are offenses one commits at the right time, not at the wrong time.\n(2) There are offenses one commits at the wrong time, not at the right time.\n(3) There are offenses one commits both at the right time and also at the wrong time.\n(1) There are offenses one commits at night, not by day.\n(2) There are offenses one commits by day, not at night.\n(3) There are offenses one commits both at night and also by day.\n(1) There are offenses one commits when one has ten years of seniority, not less.\n(2) There are offenses one commits when one has less than ten years of seniority, not ten.\n(3) There are offenses one commits both when one has ten years of seniority and also when one has less.\n(1) There are offenses one commits when one has five years of seniority, not less.\n(2) There are offenses one commits when one has less than five years of seniority, not five.\n(3) There are offenses one commits both when one has five years of seniority and also when one has less.\n(1) There are offenses one commits with a wholesome mind.\n(2) There are offenses one commits with an unwholesome mind.\n(3) There are offenses one commits with an indeterminate mind.\n(1) There are offenses one commits while experiencing pleasant feelings.\n(2) There are offenses one commits while experiencing unpleasant feelings.\n(3) There are offenses one commits while experiencing neither pleasant nor unpleasant feelings.\nThere are three grounds for an accusation:\nwhat is seen, what is heard, and what is suspected. —\nThere are three ways of voting:\na secret ballot, an open vote, and whispering in the ear. —\nThree things are opposed:\ngreat desires, discontent, and self-inflation. —\nThree things are allowed:\nfewness of wishes, contentment, and self-effacement. —\nThree other things are opposed:\ngreat desires, discontent, and lacking a sense of moderation. —\nAnd three things are allowed:\nfewness of wishes, contentment, and having a sense of moderation. —\nThere are three kinds of rules:\na rule, an addition to a rule, and an unprompted rule. —\nThere are three other kinds of rules:\na rule that applies everywhere, a rule that applies in a particular place, and a rule that the monks and nuns have in common. —\nThere are three other kinds of rules:\na rule the monks and nuns do not have in common, a rule for one Sangha, and a rule for both Sanghas."}},{"id":"pli-tv-pvr7:26","sourceIds":["pli-tv-pvr7:26.1","pli-tv-pvr7:26.2","pli-tv-pvr7:26.3","pli-tv-pvr7:26.4","pli-tv-pvr7:26.5","pli-tv-pvr7:26.6","pli-tv-pvr7:26.7","pli-tv-pvr7:26.8","pli-tv-pvr7:26.9","pli-tv-pvr7:26.10","pli-tv-pvr7:26.11","pli-tv-pvr7:26.12","pli-tv-pvr7:26.13","pli-tv-pvr7:26.14","pli-tv-pvr7:26.15","pli-tv-pvr7:26.16","pli-tv-pvr7:26.17","pli-tv-pvr7:26.18","pli-tv-pvr7:26.19","pli-tv-pvr7:26.20","pli-tv-pvr7:26.21","pli-tv-pvr7:26.22","pli-tv-pvr7:26.23","pli-tv-pvr7:26.24","pli-tv-pvr7:26.25","pli-tv-pvr7:26.26","pli-tv-pvr7:26.27","pli-tv-pvr7:26.28","pli-tv-pvr7:26.29","pli-tv-pvr7:26.30","pli-tv-pvr7:26.31","pli-tv-pvr7:26.32","pli-tv-pvr7:26.33","pli-tv-pvr7:26.34","pli-tv-pvr7:26.35","pli-tv-pvr7:26.36","pli-tv-pvr7:26.37"],"kind":"text","text":{"pi":"Atthāpatti bālo āpajjati, no paṇḍito;\natthāpatti paṇḍito āpajjati, no bālo;\natthāpatti bālo ceva āpajjati paṇḍito ca.\nAtthāpatti kāḷe āpajjati, no juṇhe;\natthāpatti juṇhe āpajjati, no kāḷe;\natthāpatti kāḷe ceva āpajjati juṇhe ca.\nAtthi kāḷe kappati, no juṇhe;\natthi juṇhe kappati, no kāḷe;\natthi kāḷe ceva kappati juṇhe ca.\nAtthāpatti hemante āpajjati, no gimhe no vasse;\natthāpatti gimhe āpajjati, no hemante no vasse;\natthāpatti vasse āpajjati, no hemante no gimhe.\nAtthāpatti saṅgho āpajjati, na gaṇo na puggalo;\natthāpatti gaṇo āpajjati, na saṅgho na puggalo;\natthāpatti puggalo āpajjati, na saṅgho na gaṇo.\nAtthi saṅghassa kappati, na gaṇassa na puggalassa;\natthi gaṇassa kappati, na saṅghassa na puggalassa;\natthi puggalassa kappati, na saṅghassa na gaṇassa.\nTisso chādanā—\nvatthuṁ chādeti, no āpattiṁ;\nāpattiṁ chādeti, no vatthuṁ;\nvatthuñceva chādeti āpattiñca.\nTisso paṭicchādiyo—\njantāgharapaṭicchādi, udakapaṭicchādi, vatthapaṭicchādi.\nTīṇi paṭicchannāni vahanti, no vivaṭāni—\nmātugāmo paṭicchanno vahati, no vivaṭo;\nbrāhmaṇānaṁ mantā paṭicchannā vahanti, no vivaṭā;\nmicchādiṭṭhi paṭicchannā vahati, no vivaṭā.\nTīṇi vivaṭāni virocanti, no paṭicchannāni—\ncandamaṇḍalaṁ vivaṭaṁ virocati, no paṭicchannaṁ;\nsūriyamaṇḍalaṁ vivaṭaṁ virocati, no paṭicchannaṁ;\ntathāgatappavedito dhammavinayo vivaṭo virocati, no paṭicchanno.\nTayo senāsanaggāhā—\npurimako, pacchimako, antarāmuttako.\nAtthāpatti gilāno āpajjati, no agilāno;\natthāpatti agilāno āpajjati, no gilāno;\natthāpatti gilāno ceva āpajjati agilāno ca.","en":"(1) There are offenses committed by fools, not by the wise.\n(2) There are offenses committed by the wise, not by fools.\n(3) There are offenses committed by both by fools and the wise.\n(1) There are offenses committed during the waning phase of the moon, not during the waxing phase.\n(2) There are offenses committed during the waxing phase of the moon, not during the waning phase.\n(3) There are offenses committed both during the waning and the waxing phases of the moon.\n(1) There are things that are allowable during the waning phase of the moon, not during the waxing phase.\n(2) There are things that are allowable during the waxing phase of the moon, not during the waning phase.\n(3) There are things that are allowable both during the waning and the waxing phases of the moon.\n(1) There are offenses committed during winter, not during summer or the rainy season.\n(2) There are offenses committed during summer, not during winter or the rainy season.\n(3) There are offenses committed during the rainy season, not during winter or summer.\n(1) There are offenses committed by a sangha, not by several monastics or an individual.\n(2) There are offenses committed by several monastics, not by a sangha or an individual.\n(3) There are offenses committed by an individual, not by a sangha or several monastics.\n(1) There are things allowable for a sangha, not for several monastics or an individual.\n(2) There are things allowable for several monastics, not for a sangha or an individual.\n(3) There are things allowable for an individual, not for a sangha or several monastics.\nThere are three kinds of concealing:\n(1) one conceals the action that was the basis for the offense, not the offense.\n(2) one conceals the offense, not the action that was the basis for the offense.\n(3) one conceals both the action that was the basis for the offense and also the offense.\nThere are three coverings:\n(1) a sauna, (2) water, and (3) a cloth.\nThree things happen concealed, not openly:\n(1) Women are married with a veil, not unveiled.\n(2) The mantras of the brahmins are transmitted in secret, not openly.\n(3) Wrong view is transmitted in secret, not openly.\nThree things shine in the open, not when concealed:\n(1) The disc of the moon shines in the open, not when concealed.\n(2) The disc of the sun shines in the open, not when concealed.\n(3) The spiritual path proclaimed by the Buddha shines in the open, not when concealed.\nThere are three times for the allocation of dwellings:\n(1) the first, (2) the second, and (3) when given up in between.\n(1) There are offenses that one commits when sick, not when not sick.\n(2) There are offenses that one commits when not sick, not when sick.\n(3) There are offenses that one commits both when sick and when not sick."}},{"id":"pli-tv-pvr7:27","sourceIds":["pli-tv-pvr7:27.1","pli-tv-pvr7:27.2","pli-tv-pvr7:27.3","pli-tv-pvr7:27.4","pli-tv-pvr7:27.5","pli-tv-pvr7:27.6","pli-tv-pvr7:27.7","pli-tv-pvr7:27.8","pli-tv-pvr7:27.9","pli-tv-pvr7:27.10","pli-tv-pvr7:27.11","pli-tv-pvr7:27.12","pli-tv-pvr7:27.13","pli-tv-pvr7:27.14","pli-tv-pvr7:27.15","pli-tv-pvr7:27.16","pli-tv-pvr7:27.17","pli-tv-pvr7:27.18","pli-tv-pvr7:27.19","pli-tv-pvr7:27.20","pli-tv-pvr7:27.21","pli-tv-pvr7:27.22","pli-tv-pvr7:27.23","pli-tv-pvr7:27.24"],"kind":"text","text":{"pi":"Tīṇi adhammikāni pātimokkhaṭṭhapanāni.\nTīṇi dhammikāni pātimokkhaṭṭhapanāni.\nTayo parivāsā—\npaṭicchannaparivāso, appaṭicchannaparivāso, suddhantaparivāso.\nTayo mānattā—\npaṭicchannamānattaṁ, appaṭicchannamānattaṁ, pakkhamānattaṁ.\nTayo pārivāsikassa bhikkhuno ratticchedā—\nsahavāso, vippavāso, anārocanā.\nAtthāpatti anto āpajjati, no bahi;\natthāpatti bahi āpajjati, no anto;\natthāpatti anto ceva āpajjati bahi ca.\nAtthāpatti antosīmāya āpajjati, no bahisīmāya;\natthāpatti bahisīmāya āpajjati, no antosīmāya;\natthāpatti antosīmāya ceva āpajjati bahisīmāya ca.\nTīhākārehi āpattiṁ āpajjati—\nkāyena āpajjati, vācāya āpajjati, kāyena vācāya āpajjati.\nAparehipi tīhākārehi āpattiṁ āpajjati—\nsaṅghamajjhe, gaṇamajjhe, puggalassa santike.\nTīhākārehi āpattiyā vuṭṭhāti—\nkāyena vuṭṭhāti, vācāya vuṭṭhāti, kāyena vācāya vuṭṭhāti.\nAparehipi tīhākārehi āpattiyā vuṭṭhāti—\nsaṅghamajjhe, gaṇamajjhe, puggalassa santike.\nTīṇi adhammikāni amūḷhavinayassa dānāni.\nTīṇi dhammikāni amūḷhavinayassa dānāni.","en":"There are three kinds of illegitimate cancellations of the Monastic Code. —\nThere are three kinds of legitimate cancellations of the Monastic Code. —\nThere are three kinds of probation:\nprobation for concealed offenses, probation for unconcealed offenses, and purifying probation. —\nThere are three kinds of trial period:\ntrial period for concealed offenses, trial period for unconcealed offenses, and trial period for a half-month. —\nThere are three things that stop a monk on probation from counting a particular day toward his probationary period:\nhe stays in the same room as a regular monk; he stays apart from other monks; he doesn’t inform other monks of his status.\n(1) There are offenses that one commits inside, not outside.\n(2) There are offenses that one commits outside, not inside.\n(3) There are offenses that one commits both inside and outside.\n(1) There are offenses that one commits inside the monastery zone, not outside.\n(2) There are offenses that one commits outside the monastery zone, not inside.\n(3) There are offenses that one commits both inside and outside the monastery zone.\nOne commits an offense in three ways:\none commits an offense by body, by speech, or by body and speech. —\nOne commits an offense in three other ways:\nin the midst of the Sangha, in the midst of a group, or in the presence of an individual. —\nOne clears an offense in three ways:\none clears an offense by body, by speech, or by body and speech. —\nOne clears an offense in three other ways:\nin the midst of the Sangha, in the midst of a group, or in the presence of an individual. —\nThere are three illegitimate grantings of resolution because of past insanity. —\nThere are three legitimate grantings of resolution because of past insanity."}},{"id":"pli-tv-pvr7:28","sourceIds":["pli-tv-pvr7:28.1","pli-tv-pvr7:28.2","pli-tv-pvr7:28.3","pli-tv-pvr7:28.4","pli-tv-pvr7:28.5","pli-tv-pvr7:28.6","pli-tv-pvr7:28.7","pli-tv-pvr7:28.8","pli-tv-pvr7:28.9","pli-tv-pvr7:28.10","pli-tv-pvr7:28.11","pli-tv-pvr7:28.12","pli-tv-pvr7:28.13","pli-tv-pvr7:28.14"],"kind":"text","text":{"pi":"Tīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho tajjanīyakammaṁ kareyya—\nbhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako, bālo hoti abyatto, āpattibahulo anapadāno gihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi.\nTīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho niyassakammaṁ kareyya—\nbhaṇḍanakārako hoti …pe… saṅghe adhikaraṇakārako, bālo hoti abyatto, āpattibahulo anapadāno gihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi.\nTīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho pabbājanīyakammaṁ kareyya—\nbhaṇḍanakārako hoti …pe… saṅghe adhikaraṇakārako, bālo hoti abyatto, āpattibahulo anapadāno kuladūsako hoti pāpasamācāro pāpasamācārā dissanti ceva suyyanti ca.\nTīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho paṭisāraṇīyakammaṁ kareyya—\nbhaṇḍanakārako hoti …pe… saṅghe adhikaraṇakārako, bālo hoti abyatto, āpattibahulo anapadāno gihī akkosati paribhāsati.\nTīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho āpattiyā adassane ukkhepanīyakammaṁ kareyya—\nbhaṇḍanakārako hoti …pe… saṅghe adhikaraṇakārako, bālo hoti abyatto, āpattibahulo anapadāno āpattiṁ āpajjitvā na icchati āpattiṁ passituṁ.\nTīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho āpattiyā appaṭikamme ukkhepanīyakammaṁ kareyya—\nbhaṇḍanakārako hoti …pe… saṅghe adhikaraṇakārako, bālo hoti abyatto, āpattibahulo anapadāno āpattiṁ āpajjitvā na icchati āpattiṁ paṭikātuṁ.\nTīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṁ kareyya—\nbhaṇḍanakārako hoti …pe… saṅghe adhikaraṇakārako, bālo hoti abyatto, āpattibahulo anapadāno na icchati pāpikaṁ diṭṭhiṁ paṭinissajjituṁ.","en":"When a monk has three qualities, the Sangha may, if it wishes, do a procedure of censure against him:\n(1) he is quarrelsome, argumentative, and a creator of legal issues in the Sangha; (2) he is ignorant and incompetent, often committing offenses, and lacking in boundaries; (3) he is constantly and improperly socializing with householders.\nWhen a monk has three qualities, the Sangha may, if it wishes, do a procedure of demotion against him:\n(1) he is quarrelsome, argumentative, and a creator of legal issues in the Sangha; (2) he is ignorant and incompetent, often committing offenses, and lacking in boundaries; (3) he is constantly and improperly socializing with householders.\nWhen a monk has three qualities, the Sangha may, if it wishes, do a procedure of banishment against him:\n(1) he is quarrelsome, argumentative, and a creator of legal issues in the Sangha; (2) he is ignorant and incompetent, often committing offenses, and lacking in boundaries; (3) he is a corrupter of families and badly behaved, and his bad behavior has been seen and heard about.\nWhen a monk has three qualities, the Sangha may, if it wishes, do a procedure of reconciliation against him:\n(1) he is quarrelsome, argumentative, and a creator of legal issues in the Sangha; (2) he is ignorant and incompetent, often committing offenses, and lacking in boundaries; (3) he abuses and reviles householders.\nWhen a monk has three qualities, the Sangha may, if it wishes, do a procedure of ejection against him for not recognizing an offense:\n(1) he is quarrelsome, argumentative, and a creator of legal issues in the Sangha; (2) he is ignorant and incompetent, often committing offenses, and lacking in boundaries; (3) after committing an offense, he refuses to recognize it.\nWhen a monk has three qualities, the Sangha may, if it wishes, do a procedure of ejection against him for not making amends for an offense:\n(1) he is quarrelsome, argumentative, and a creator of legal issues in the Sangha; (2) he is ignorant and incompetent, often committing offenses, and lacking in boundaries; (3) after committing an offense, he refuses to make amends for it.\nWhen a monk has three qualities, the Sangha may, if it wishes, do a procedure of ejection against him for not giving up a bad view:\n(1) he is quarrelsome, argumentative, and a creator of legal issues in the Sangha; (2) he is ignorant and incompetent, often committing offenses, and lacking in boundaries; (3) he refuses to give up a bad view."}},{"id":"pli-tv-pvr7:29","sourceIds":["pli-tv-pvr7:29.1","pli-tv-pvr7:29.2","pli-tv-pvr7:29.3","pli-tv-pvr7:29.4","pli-tv-pvr7:29.5","pli-tv-pvr7:29.6","pli-tv-pvr7:29.7","pli-tv-pvr7:29.8","pli-tv-pvr7:29.9","pli-tv-pvr7:29.10","pli-tv-pvr7:29.11","pli-tv-pvr7:29.12","pli-tv-pvr7:29.13","pli-tv-pvr7:29.14","pli-tv-pvr7:29.15","pli-tv-pvr7:29.16","pli-tv-pvr7:29.17","pli-tv-pvr7:29.18","pli-tv-pvr7:29.19","pli-tv-pvr7:29.20"],"kind":"text","text":{"pi":"Tīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho āgāḷhāya ceteyya—\nbhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako, bālo hoti abyatto āpattibahulo anapadāno, gihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi.\nTīhaṅgehi samannāgatassa bhikkhuno kammaṁ kātabbaṁ—\nalajjī ca hoti, bālo ca, apakatatto ca.\nAparehipi tīhaṅgehi samannāgatassa bhikkhuno kammaṁ kātabbaṁ—\nadhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti.\nAparehipi tīhaṅgehi samannāgatassa bhikkhuno kammaṁ kātabbaṁ—\nkāyikena davena samannāgato hoti, vācasikena davena samannāgato hoti, kāyikavācasikena davena samannāgato hoti.\nAparehipi tīhaṅgehi samannāgatassa bhikkhuno kammaṁ kātabbaṁ—\nkāyikena anācārena samannāgato hoti, vācasikena anācārena samannāgato hoti, kāyikavācasikena anācārena samannāgato hoti.\nAparehipi tīhaṅgehi samannāgatassa bhikkhuno kammaṁ kātabbaṁ—\nkāyikena upaghātikena samannāgato hoti, vācasikena upaghātikena samannāgato hoti, kāyikavācasikena upaghātikena samannāgato hoti.\nAparehipi tīhaṅgehi samannāgatassa bhikkhuno kammaṁ kātabbaṁ—\nkāyikena micchājīvena samannāgato hoti, vācasikena micchājīvena samannāgato hoti, kāyikavācasikena micchājīvena samannāgato hoti.\nAparehipi tīhaṅgehi samannāgatassa bhikkhuno kammaṁ kātabbaṁ—\nāpattiṁ āpanno kammakato upasampādeti, nissayaṁ deti, sāmaṇeraṁ upaṭṭhāpeti.\nAparehipi tīhaṅgehi samannāgatassa bhikkhuno kammaṁ kātabbaṁ—\nyāya āpattiyā saṅghena kammaṁ kataṁ hoti taṁ āpattiṁ āpajjati, aññaṁ vā tādisikaṁ, tato vā pāpiṭṭhataraṁ.\nAparehipi tīhaṅgehi samannāgatassa bhikkhuno kammaṁ kātabbaṁ—\nbuddhassa avaṇṇaṁ bhāsati, dhammassa avaṇṇaṁ bhāsati, saṅghassa avaṇṇaṁ bhāsati.","en":"When a monk has three qualities, the Sangha may, if it wishes, plan a strong action against him:\n(1) he is quarrelsome, argumentative, and a creator of legal issues in the Sangha; (2) he is ignorant and incompetent, often committing offenses, and lacking in boundaries; (3) he is constantly and improperly socializing with householders.\nWhen a monk has three qualities a legal procedure may be done against him:\nhe is shameless, ignorant, and not a regular monk. —\nWhen a monk has three other qualities a legal procedure may be done against him:\nhe has failed in the higher morality; he has failed in the higher conduct; he has failed in the higher view. —\nWhen a monk has three other qualities a legal procedure may be done against him:\nhis bodily conduct is frivolous; his verbal conduct is frivolous; his bodily and verbal conduct are frivolous. —\nWhen a monk has three other qualities a legal procedure may be done against him:\nhe is improperly behaved by body; he is improperly behaved by speech; he is improperly behaved by body and speech. —\nWhen a monk has three other qualities a legal procedure may be done against him:\nhis bodily conduct is harmful; his verbal conduct is harmful; his bodily and verbal conduct are harmful. —\nWhen a monk has three other qualities a legal procedure may be done against him:\nhe has wrong livelihood by body; he has wrong livelihood by speech; he has wrong livelihood by body and speech. —\nWhen a monk has three other qualities a legal procedure may be done against him:\nif, after committing an offense and having a legal procedure done against him, he gives the full ordination, gives formal support, has a novice monk attend on him. —\nWhen a monk has three other qualities a legal procedure may be done against him:\nhe commits the same offense for which the Sangha did the legal procedure against him; he commits an offense similar to the one for which the Sangha did the legal procedure against him; he commits an offense worse than the one for which the Sangha did the legal procedure against him. —\nWhen a monk has three other qualities a legal procedure may be done against him:\nhe disparages the Buddha; he disparages the Teaching; he disparages the Sangha."}},{"id":"pli-tv-pvr7:30","sourceIds":["pli-tv-pvr7:30.1","pli-tv-pvr7:30.2","pli-tv-pvr7:30.3","pli-tv-pvr7:30.4","pli-tv-pvr7:30.5","pli-tv-pvr7:30.6","pli-tv-pvr7:30.7","pli-tv-pvr7:30.8","pli-tv-pvr7:30.9","pli-tv-pvr7:30.10","pli-tv-pvr7:30.11","pli-tv-pvr7:30.12","pli-tv-pvr7:30.13","pli-tv-pvr7:30.14","pli-tv-pvr7:30.15","pli-tv-pvr7:30.16","pli-tv-pvr7:30.17","pli-tv-pvr7:30.18","pli-tv-pvr7:30.19","pli-tv-pvr7:30.20","pli-tv-pvr7:30.21","pli-tv-pvr7:30.22","pli-tv-pvr7:30.23","pli-tv-pvr7:30.24","pli-tv-pvr7:30.25","pli-tv-pvr7:30.26","pli-tv-pvr7:30.27","pli-tv-pvr7:30.28","pli-tv-pvr7:30.29","pli-tv-pvr7:30.30","pli-tv-pvr7:30.31","pli-tv-pvr7:30.32"],"kind":"text","text":{"pi":"Tīhaṅgehi samannāgatassa bhikkhuno saṅghamajjhe uposathaṁ ṭhapentassa—“alaṁ, bhikkhu, mā bhaṇḍanaṁ mā kalahaṁ mā viggahaṁ mā vivādan”ti omadditvā saṅghena uposatho kātabbo—\nalajjī ca hoti, bālo ca, apakatatto ca.\nTīhaṅgehi samannāgatassa bhikkhuno saṅghamajjhe pavāraṇaṁ ṭhapentassa—“alaṁ, bhikkhu, mā bhaṇḍanaṁ mā kalahaṁ mā viggahaṁ mā vivādan”ti omadditvā saṅghena pavāretabbaṁ—\nalajjī ca hoti, bālo ca, apakatatto ca.\nTīhaṅgehi samannāgatassa bhikkhuno na kāci saṅghasammuti dātabbā—\nalajjī ca hoti, bālo ca, apakatatto ca.\nTīhaṅgehi samannāgatena bhikkhunā saṅghe na voharitabbaṁ—\nalajjī ca hoti, bālo ca, apakatatto ca.\nTīhaṅgehi samannāgato bhikkhu na kismiñci paccekaṭṭhāne ṭhapetabbo—\nalajjī ca hoti, bālo ca, apakatatto ca.\nTīhaṅgehi samannāgatassa bhikkhuno nissāya na vatthabbaṁ—\nalajjī ca hoti, bālo ca, apakatatto ca.\nTīhaṅgehi samannāgatassa bhikkhuno nissayo na dātabbo—\nalajjī ca hoti, bālo ca, apakatatto ca.\nTīhaṅgehi samannāgatassa bhikkhuno okāsakammaṁ kārāpentassa nālaṁ okāsakammaṁ kātuṁ—\nalajjī ca hoti, bālo ca, apakatatto ca.\nTīhaṅgehi samannāgatassa bhikkhuno savacanīyaṁ nādātabbaṁ—\nalajjī ca hoti, bālo ca, apakatatto ca.\nTīhaṅgehi samannāgatassa bhikkhuno vinayo na pucchitabbo—\nalajjī ca hoti, bālo ca, apakatatto ca.\nTīhaṅgehi samannāgatena bhikkhunā vinayo na pucchitabbo—\nalajjī ca hoti, bālo ca, apakatatto ca.\nTīhaṅgehi samannāgatassa bhikkhuno vinayo na vissajjetabbo—\nalajjī ca hoti, bālo ca, apakatatto ca.\nTīhaṅgehi samannāgatena bhikkhunā vinayo na vissajjetabbo—\nalajjī ca hoti, bālo ca, apakatatto ca.\nTīhaṅgehi samannāgatassa bhikkhuno anuyogo na dātabbo—\nalajjī ca hoti, bālo ca, apakatatto ca.\nTīhaṅgehi samannāgatena bhikkhunā saddhiṁ vinayo na sākacchitabbo—\nalajjī ca hoti, bālo ca, apakatatto ca.\nTīhaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ na nissayo dātabbo na sāmaṇero upaṭṭhāpetabbo—\nalajjī ca hoti, bālo ca, apakatatto ca.","en":"When a monk has three qualities and is having the observance-day ceremony canceled in the midst of the Sangha, then, after pressing him by saying, ‘Enough, no more arguing and disputing,’ the Sangha should do the observance-day ceremony. These are the three qualities:\nhe is shameless, ignorant, and not a regular monk. —\nWhen a monk has three qualities and is having the invitation ceremony canceled in the midst of the Sangha, then, after pressing him by saying, ‘Enough, no more arguing and disputing,’ the Sangha should do the invitation ceremony. These are the three qualities:\nhe is shameless, ignorant, and not a regular monk. —\nThe Sangha should not give any formal approval to a monk who has three qualities:\nhe is shameless, ignorant, and not a regular monk. —\nWhen a monk has three qualities, he should not speak in the Sangha:\nhe is shameless, ignorant, and not a regular monk. —\nWhen a monk has three qualities, he should not be put in any position of authority:\nhe is shameless, ignorant, and not a regular monk. —\nWhen a monk has three qualities, one should not live with formal support from him:\nhe is shameless, ignorant, and not a regular monk. —\nWhen a monk has three qualities, he should not give formal support:\nhe is shameless, ignorant, and not a regular monk. —\nWhen a monk has three qualities, he is not qualified to ask for permission to correct another:\nhe is shameless, ignorant, and not a regular monk. —\nWhen a monk has three qualities, he should not be allowed to direct anyone:\nhe is shameless, ignorant, and not a regular monk. —\nWhen a monk has three qualities, he should not be asked about the Monastic Law:\nhe is shameless, ignorant, and not a regular monk. —\nWhen a monk has three qualities, he should not ask about the Monastic Law:\nhe is shameless, ignorant, and not a regular monk. —\nWhen a monk has three qualities, his questions about the Monastic Law should not be replied to:\nhe is shameless, ignorant, and not a regular monk. —\nWhen a monk has three qualities, he should not reply to questions about the Monastic Law:\nhe is shameless, ignorant, and not a regular monk. —\nWhen a monk has three qualities, he should not be allowed to ask questions:\nhe is shameless, ignorant, and not a regular monk. —\nWhen a monk has three qualities, one should not discuss the Monastic Law with him:\nhe is shameless, ignorant, and not a regular monk. —\nWhen a monk has three qualities, he should not give the full ordination, give formal support, or have a novice monk attend on him:\nhe is shameless, ignorant, and not a regular monk."}},{"id":"pli-tv-pvr7:31","sourceIds":["pli-tv-pvr7:31.1","pli-tv-pvr7:31.2","pli-tv-pvr7:31.3","pli-tv-pvr7:31.4","pli-tv-pvr7:31.5","pli-tv-pvr7:31.6"],"kind":"text","text":{"pi":"Tayo uposathā—\ncātuddasiko, pannarasiko, sāmaggiuposatho.\nAparepi tayo uposathā—\nsaṅgheuposatho, gaṇeuposatho, puggaleuposatho.\nAparepi tayo uposathā—\nsuttuddesouposatho, pārisuddhiuposatho, adhiṭṭhānuposatho.","en":"There are three kinds of observance-day ceremonies:\non the fourteenth, on the fifteenth, and the observance-day ceremony for the sake of unity. —\nThere are three other kinds of observance-day ceremonies:\nthe observance-day ceremony for a sangha, the observance-day ceremony for a group, and the observance-day ceremony for an individual. —\nThere are three other kinds of observance-day ceremonies:\nthe observance-day ceremony which consists of reciting the Monastic Code, the observance-day ceremony which consists of declaring purity, and the observance-day ceremony which consists of a determination."}},{"id":"pli-tv-pvr7:32","sourceIds":["pli-tv-pvr7:32.1","pli-tv-pvr7:32.2","pli-tv-pvr7:32.3","pli-tv-pvr7:32.4","pli-tv-pvr7:32.5","pli-tv-pvr7:32.6"],"kind":"text","text":{"pi":"Tisso pavāraṇā—\ncātuddasikā, pannarasikā, sāmaggipavāraṇā.\nAparāpi tisso pavāraṇā—\nsaṅghepavāraṇā, gaṇepavāraṇā, puggalepavāraṇā.\nAparāpi tisso pavāraṇā—\ntevācikāpavāraṇā, dvevācikāpavāraṇā, samānavassikāpavāraṇā.","en":"There are three kinds of invitation ceremonies:\non the fourteenth, on the fifteenth, and the invitation ceremony for the sake of unity. —\nThere are three other kinds of invitation ceremonies:\nthe invitation ceremony for a sangha, the invitation ceremony for a group, and the invitation ceremony for an individual. —\nThere are three other kinds of invitation ceremonies:\nthe invitation ceremony done by means of three statements, the invitation ceremony done by means of two statements, the invitation ceremony done by means of groups according to the year of seniority."}},{"id":"pli-tv-pvr7:33","sourceIds":["pli-tv-pvr7:33.1","pli-tv-pvr7:33.2","pli-tv-pvr7:33.3","pli-tv-pvr7:33.4","pli-tv-pvr7:33.5","pli-tv-pvr7:33.6","pli-tv-pvr7:33.7","pli-tv-pvr7:33.8","pli-tv-pvr7:33.9","pli-tv-pvr7:33.10","pli-tv-pvr7:33.11","pli-tv-pvr7:33.12","pli-tv-pvr7:33.13","pli-tv-pvr7:33.14","pli-tv-pvr7:33.15","pli-tv-pvr7:33.16","pli-tv-pvr7:33.17","pli-tv-pvr7:33.18","pli-tv-pvr7:33.19"],"kind":"text","text":{"pi":"Tayo āpāyikā nerayikā—\nidamappahāya, yo ca abrahmacārī brahmacāripaṭiñño, yo ca suddhaṁ brahmacāriṁ parisuddhabrahmacariyaṁ carantaṁ amūlakena abrahmacariyena anuddhaṁseti, yo cāyaṁ evaṁvādī evaṁdiṭṭhi—“natthi kāmesu doso”ti so kāmesu pātabyataṁ āpajjati.\nTīṇi akusalamūlāni—\nlobho akusalamūlaṁ, doso akusalamūlaṁ, moho akusalamūlaṁ.\nTīṇi kusalamūlāni—\nalobho kusalamūlaṁ, adoso kusalamūlaṁ, amoho kusalamūlaṁ.\nTīṇi duccaritāni—\nkāyaduccaritaṁ, vacīduccaritaṁ, manoduccaritaṁ.\nTīṇi sucaritāni—\nkāyasucaritaṁ, vacīsucaritaṁ, manosucaritaṁ.\nTayo atthavase paṭicca bhagavatā kulesu tikabhojanaṁ paññattaṁ—\ndummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya, “mā pāpicchā pakkhaṁ nissāya saṅghaṁ bhindeyyun”ti kulānuddayatāya ca.\nTīhi asaddhammehi abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho pāpicchatā pāpamittatā oramattakena visesādhigamena antarā vosānaṁ āpādi.\nTisso sammutiyo—\ndaṇḍasammuti, sikkāsammuti, daṇḍasikkāsammuti.\nTisso pādukā dhuvaṭṭhānikā asaṅkamanīyā—\nvaccapādukā, passāvapādukā, ācamanapādukā.\nTisso pādaghaṁsaniyo—\nsakkharaṁ, kathalā, samuddapheṇakoti.","en":"There are three kinds of persons bound for hell:\n(1) one who, not having abandoned it, does not abstain from sexuality, while claiming to do so; (2) one who groundlessly charges someone who lives a pure spiritual life with not abstaining from sexuality; (3) one who has and declares a view such as this: ‘There is no fault in worldly pleasures,’ and then indulges in them.\nThere are three unwholesome roots:\ndesire, ill will, and confusion. —\nThere are three wholesome roots:\nnon-desire, non-ill will, and non-confusion. —\nThere are three kinds of misconduct:\nmisconduct by body, misconduct by speech, and misconduct by mind. —\nThere are three kinds of good conduct:\ngood conduct by body, good conduct by speech, and good conduct by mind. —\nThere are three reasons why the Buddha laid down the rule on eating in groups of no more than three:\nfor the restraint of bad people; for the ease of good monks, stopping those with bad desires from creating a faction and then splitting the Sangha; and out of compassion for families. —\nIt’s because he was overcome and consumed by three bad qualities that Devadatta was irredeemably destined to an eon in hell: bad desires; bad friends; and after trifling successes, he stopped short of the goal. —\nThere are three kinds of approval:\napproval to use a staff, approval to use a carrying net, and approval to use both a staff and a carrying net. —\nThere are three kinds of foot stands that are fixed in place and immobile:\nfoot stands for defecating, foot stands for urinating, foot stands for restroom ablutions. —\nThere are three kinds of foot scrubbers:\nstones, pebbles, and pumice.”"}},{"id":"pli-tv-pvr7:34","sourceIds":["pli-tv-pvr7:34.1"],"kind":"text","text":{"pi":"Tikaṁ niṭṭhitaṁ.","en":"The section on threes is finished."}},{"id":"pli-tv-pvr7:35","sourceIds":["pli-tv-pvr7:35.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr7:36","sourceIds":["pli-tv-pvr7:36.1","pli-tv-pvr7:36.2","pli-tv-pvr7:36.3","pli-tv-pvr7:36.4"],"kind":"text","text":{"pi":"Tiṭṭhante kāle rattiñca,\ndasa pañca kusalena;\nVedanā codanā vatthu,\nsalākā dve paṭikkhipā.","en":"“While he is alive, at the right time, and at night,\nTen, five, with wholesome;\nFeelings, grounds for an accusation,\nVoting, two on prohibited."}},{"id":"pli-tv-pvr7:37","sourceIds":["pli-tv-pvr7:37.1","pli-tv-pvr7:37.2","pli-tv-pvr7:37.3","pli-tv-pvr7:37.4"],"kind":"text","text":{"pi":"Paññatti apare dve ca,\nbālo kāḷe ca kappati;\nHemante saṅgho saṅghassa,\nchādanā ca paṭicchādi.","en":"Rule, and two others,\nFools, and during the waning phase of the moon, it is allowable;\nDuring winter, a sangha, for a sangha,\nAnd concealings, a covering."}},{"id":"pli-tv-pvr7:38","sourceIds":["pli-tv-pvr7:38.1","pli-tv-pvr7:38.2","pli-tv-pvr7:38.3","pli-tv-pvr7:38.4"],"kind":"text","text":{"pi":"Paṭicchannā vivaṭā ca,\nsenāsanagilāyanā;\nPātimokkhaṁ parivāsaṁ,\nmānattā pārivāsikā.","en":"Concealed, and in the open,\nDwelling, sick;\nMonastic Code, probation,\nTrial period, those on probation."}},{"id":"pli-tv-pvr7:39","sourceIds":["pli-tv-pvr7:39.1","pli-tv-pvr7:39.2","pli-tv-pvr7:39.3","pli-tv-pvr7:39.4"],"kind":"text","text":{"pi":"Anto anto ca sīmāya,\nāpajjati punāpare;\nVuṭṭhāti apare ceva,\namūḷhavinayā duve.","en":"Inside, and inside the monastery zone,\nOne commits, again another;\nOne clears, and another,\nTwo on resolution because of past insanity."}},{"id":"pli-tv-pvr7:40","sourceIds":["pli-tv-pvr7:40.1","pli-tv-pvr7:40.2","pli-tv-pvr7:40.3","pli-tv-pvr7:40.4"],"kind":"text","text":{"pi":"Tajjanīyā niyassā ca,\npabbājapaṭisāraṇī;\nAdassanā paṭikamme,\nanissagge ca diṭṭhiyā.","en":"Censure, and demotion,\nBanishment, reconciliation;\nNot recognizing, making amends,\nAnd not giving up a view."}},{"id":"pli-tv-pvr7:41","sourceIds":["pli-tv-pvr7:41.1","pli-tv-pvr7:41.2","pli-tv-pvr7:41.3","pli-tv-pvr7:41.4"],"kind":"text","text":{"pi":"Āgāḷhakammādhisīle,\ndavānācāraghātikā;\nĀjīvāpannā tādisikā,\navaṇṇuposathena ca.","en":"Strong, legal procedure, in the higher morality,\nFrivolous, improperly behaved, harmful;\nLivelihood, committing, similar,\nDisparages, and with observance-day ceremony."}},{"id":"pli-tv-pvr7:42","sourceIds":["pli-tv-pvr7:42.1","pli-tv-pvr7:42.2","pli-tv-pvr7:42.3","pli-tv-pvr7:42.4"],"kind":"text","text":{"pi":"Pavāraṇā sammuti ca,\nvohārapaccekena ca;\nNa vatthabbaṁ na dātabbaṁ,\nokāsaṁ na kare tathā.","en":"Invitation ceremony, and formal approval,\nSpeak, and with authority;\nShould not live, should not give,\nSo one should not ask for permission."}},{"id":"pli-tv-pvr7:43","sourceIds":["pli-tv-pvr7:43.1","pli-tv-pvr7:43.2","pli-tv-pvr7:43.3","pli-tv-pvr7:43.4"],"kind":"text","text":{"pi":"Na kare savacanīyaṁ,\nna pucchitabbakā duve;\nNa vissajje duve ceva,\nanuyogampi no dade.","en":"One should not direct,\nTwo on those who should not be asked;\nAnd two on one should not reply,\nAnd one should not be allowed to ask."}},{"id":"pli-tv-pvr7:44","sourceIds":["pli-tv-pvr7:44.1","pli-tv-pvr7:44.2","pli-tv-pvr7:44.3","pli-tv-pvr7:44.4"],"kind":"text","text":{"pi":"Sākacchā upasampadā,\nnissayasāmaṇerā ca;\nUposathatikā tīṇi,\npavāraṇatikā tayo.","en":"Discussion, full ordination,\nFormal support, and novice monk;\nThree on three observance-day ceremonies,\nThree on three invitation ceremonies."}},{"id":"pli-tv-pvr7:45","sourceIds":["pli-tv-pvr7:45.1","pli-tv-pvr7:45.2","pli-tv-pvr7:45.3","pli-tv-pvr7:45.4","pli-tv-pvr7:45.5","pli-tv-pvr7:45.6"],"kind":"text","text":{"pi":"Āpāyikā akusalā,\nkusalā caritā duve;\nTikabhojanasaddhamme,\nsammuti pādukena ca;\nPādaghaṁsanikā ceva,\nuddānaṁ tikake idanti.","en":"Bound for the lower, unwholesome,\nWholesome, two on conduct;\nEating in groups of no more than three, in bad qualities,\nApproval, and with foot stands;\nAnd foot scrubbers—\nThis is the summary for the threes.”"}},{"id":"pli-tv-pvr7:46","sourceIds":["pli-tv-pvr7:46.0","pli-tv-pvr7:46.1","pli-tv-pvr7:46.2","pli-tv-pvr7:46.3","pli-tv-pvr7:46.4","pli-tv-pvr7:46.5","pli-tv-pvr7:46.6","pli-tv-pvr7:46.7","pli-tv-pvr7:46.8","pli-tv-pvr7:46.9","pli-tv-pvr7:46.10","pli-tv-pvr7:46.11","pli-tv-pvr7:46.12","pli-tv-pvr7:46.13","pli-tv-pvr7:46.14","pli-tv-pvr7:46.15","pli-tv-pvr7:46.16","pli-tv-pvr7:46.17","pli-tv-pvr7:46.18","pli-tv-pvr7:46.19","pli-tv-pvr7:46.20","pli-tv-pvr7:46.21","pli-tv-pvr7:46.22","pli-tv-pvr7:46.23","pli-tv-pvr7:46.24"],"kind":"text","text":{"pi":"4. Catukkavāra\nAtthāpatti sakavācāya āpajjati, paravācāya vuṭṭhāti;\natthāpatti paravācāya āpajjati, sakavācāya vuṭṭhāti;\natthāpatti sakavācāya āpajjati, sakavācāya vuṭṭhāti;\natthāpatti paravācāya āpajjati, paravācāya vuṭṭhāti.\nAtthāpatti kāyena āpajjati, vācāya vuṭṭhāti;\natthāpatti vācāya āpajjati, kāyena vuṭṭhāti;\natthāpatti kāyena āpajjati, kāyena vuṭṭhāti;\natthāpatti vācāya āpajjati, vācāya vuṭṭhāti.\nAtthāpatti pasutto āpajjati, paṭibuddho vuṭṭhāti;\natthāpatti paṭibuddho āpajjati, pasutto vuṭṭhāti;\natthāpatti pasutto āpajjati, pasutto vuṭṭhāti;\natthāpatti paṭibuddho āpajjati, paṭibuddho vuṭṭhāti.\nAtthāpatti acittako āpajjati, sacittako vuṭṭhāti;\natthāpatti sacittako āpajjati, acittako vuṭṭhāti;\natthāpatti acittako āpajjati, acittako vuṭṭhāti;\natthāpatti sacittako āpajjati, sacittako vuṭṭhāti.\nAtthāpatti āpajjanto deseti;\ndesento āpajjati;\natthāpatti āpajjanto vuṭṭhāti;\nvuṭṭhahanto āpajjati.\nAtthāpatti kammena āpajjati, akammena vuṭṭhāti;\natthāpatti akammena āpajjati, kammena vuṭṭhāti;\natthāpatti kammena āpajjati, kammena vuṭṭhāti;\natthāpatti akammena āpajjati, akammena vuṭṭhāti.","en":"4. The section on fours\n(1) There are offenses that one commits through one’s own speech, but clears through someone else’s speech.\n(2) There are offenses that one commits through someone else’s speech, but clears through one’s own speech.\n(3) There are offenses that one commits through one’s own speech and clears through one’s own speech.\n(4) There are offenses that one commits through someone else’s speech and clears through someone else’s speech.\n(1) There are offenses that one commits by body, but clears by speech.\n(2) There are offenses that one commits by speech, but clears by body.\n(3) There are offenses that one commits by body and clears by body.\n(4) There are offenses that one commits by speech and clears by speech.\n(1) There are offenses that one commits while sleeping, but clears while awake.\n(2) There are offenses that one commits while awake, but clears while sleeping.\n(3) There are offenses that one commits while sleeping and clears while sleeping.\n(4) There are offenses that one commits while awake and clears while awake.\n(1) There are offenses that one commits unintentionally, but clears intentionally.\n(2) There are offenses that one commits intentionally, but clears unintentionally.\n(3) There are offenses that one commits unintentionally and clears unintentionally.\n(4) There are offenses that one commits intentionally and clears intentionally.\n(1) There are offenses where one confesses an offense while committing an offense.\n(2) There are offenses where one commits an offense while confessing an offense.\n(3) There are offenses where one clears an offense while committing an offense.\n(4) There are offenses where one commits an offense while clearing an offense.\n(1) There are offenses that one commits through action, but clears through non-action.\n(2) There are offenses that one commits through non-action, but clears through action.\n(3) There are offenses that one commits through action and clears through action.\n(4) There are offenses that one commits through non-action and clears through non-action."}},{"id":"pli-tv-pvr7:47","sourceIds":["pli-tv-pvr7:47.1","pli-tv-pvr7:47.2","pli-tv-pvr7:47.3","pli-tv-pvr7:47.4","pli-tv-pvr7:47.5","pli-tv-pvr7:47.6","pli-tv-pvr7:47.7","pli-tv-pvr7:47.8"],"kind":"text","text":{"pi":"Cattāro anariyavohārā—\nadiṭṭhe diṭṭhavāditā, assute sutavāditā, amute mutavāditā, aviññāte viññātavāditā.\nCattāro ariyavohārā—\nadiṭṭhe adiṭṭhavāditā, assute assutavāditā, amute amutavāditā, aviññāte aviññātavāditā.\nAparepi cattāro anariyavohārā—\ndiṭṭhe adiṭṭhavāditā, sute assutavāditā, mute amutavāditā, viññāte aviññātavāditā.\nCattāro ariyavohārā—\ndiṭṭhe diṭṭhavāditā, sute sutavāditā, mute mutavāditā, viññāte viññātavāditā.","en":"There are four kinds of ignoble speech:\n(1) saying that one has seen what one has not seen; (2) saying that one has heard what one has not heard; (3) saying that one has sensed what one has not sensed; (4) saying that one has known what one has not known.\nThere are four kinds of noble speech:\n(1) saying that one has not seen what one has not seen; (2) saying that one has not heard what one has not heard; (3) saying that one has not sensed what one has not sensed; (4) saying that one has not known what one has not known.\nThere are four other kinds of ignoble speech:\n(1) saying that one has not seen what one has seen; (2) saying that one has not heard what one has heard; (3) saying that one has not sensed what one has sensed; (4) saying that one has not known what one has known.\nThere are four other kinds of noble speech:\n(1) saying that one has seen what one has seen; (2) saying that one has heard what one has heard; (3) saying that one has sensed what one has sensed; (4) saying that one has known what one has known."}},{"id":"pli-tv-pvr7:48","sourceIds":["pli-tv-pvr7:48.1","pli-tv-pvr7:48.2","pli-tv-pvr7:48.3","pli-tv-pvr7:48.4","pli-tv-pvr7:48.5","pli-tv-pvr7:48.6","pli-tv-pvr7:48.7","pli-tv-pvr7:48.8","pli-tv-pvr7:48.9","pli-tv-pvr7:48.10","pli-tv-pvr7:48.11","pli-tv-pvr7:48.12","pli-tv-pvr7:48.13","pli-tv-pvr7:48.14","pli-tv-pvr7:48.15"],"kind":"text","text":{"pi":"Cattāro pārājikā bhikkhūnaṁ bhikkhunīhi sādhāraṇā;\ncattāro pārājikā bhikkhunīnaṁ bhikkhūhi asādhāraṇā.\nCattāro parikkhārā—\natthi parikkhāro rakkhitabbo gopetabbo mamāyitabbo paribhuñjitabbo;\natthi parikkhāro rakkhitabbo gopetabbo mamāyitabbo, na paribhuñjitabbo;\natthi parikkhāro rakkhitabbo gopetabbo, na mamāyitabbo na paribhuñjitabbo;\natthi parikkhāro na rakkhitabbo na gopetabbo, na mamāyitabbo na paribhuñjitabbo.\nAtthāpatti sammukhā āpajjati, parammukhā vuṭṭhāti;\natthāpatti parammukhā āpajjati, sammukhā vuṭṭhāti;\natthāpatti sammukhā āpajjati, sammukhā vuṭṭhāti;\natthāpatti parammukhā āpajjati, parammukhā vuṭṭhāti.\nAtthāpatti ajānanto āpajjati, jānanto vuṭṭhāti;\natthāpatti jānanto āpajjati, ajānanto vuṭṭhāti;\natthāpatti ajānanto āpajjati, ajānanto vuṭṭhāti;\natthāpatti jānanto āpajjati, jānanto vuṭṭhāti.","en":"The monks have four offenses entailing expulsion in common with the nuns. —\nThe nuns have four offenses entailing expulsion not in common with the monks.\nThere are four kinds of requisites:\n(1) There are requisites that should be guarded, taken as a personal possession, and made use of.\n(2) There are requisites that should be guarded and made use of, but not taken as a personal possession.\n(3) There are requisites that should be guarded, but not taken as a personal possession or made use of.\n(4) There are requisites that should neither be guarded, nor taken as a personal possession, nor made use of.\n(1) There are offenses one commits in the presence of someone, but clears in their absence.\n(2) There are offenses one commits in the absence of someone, but clears in their presence.\n(3) There are offenses one commits in the presence of someone and clears in their presence.\n(4) There are offenses one commits in the absence of someone and clears in their absence.\n(1) There are offenses one commits unknowingly, but clears knowingly.\n(2) There are offenses one commits knowingly, but clears unknowingly.\n(3) There are offenses one commits unknowingly and clears unknowingly.\n(4) There are offenses one commits knowingly and clears knowingly."}},{"id":"pli-tv-pvr7:49","sourceIds":["pli-tv-pvr7:49.1","pli-tv-pvr7:49.2","pli-tv-pvr7:49.3","pli-tv-pvr7:49.4","pli-tv-pvr7:49.5","pli-tv-pvr7:49.6","pli-tv-pvr7:49.7","pli-tv-pvr7:49.8","pli-tv-pvr7:49.9","pli-tv-pvr7:49.10","pli-tv-pvr7:49.11","pli-tv-pvr7:49.12","pli-tv-pvr7:49.13","pli-tv-pvr7:49.14","pli-tv-pvr7:49.15","pli-tv-pvr7:49.16","pli-tv-pvr7:49.17","pli-tv-pvr7:49.18","pli-tv-pvr7:49.19","pli-tv-pvr7:49.20","pli-tv-pvr7:49.21","pli-tv-pvr7:49.22","pli-tv-pvr7:49.23","pli-tv-pvr7:49.24","pli-tv-pvr7:49.25","pli-tv-pvr7:49.26","pli-tv-pvr7:49.27","pli-tv-pvr7:49.28","pli-tv-pvr7:49.29","pli-tv-pvr7:49.30","pli-tv-pvr7:49.31","pli-tv-pvr7:49.32","pli-tv-pvr7:49.33","pli-tv-pvr7:49.34","pli-tv-pvr7:49.35"],"kind":"text","text":{"pi":"Catūhākārehi āpattiṁ āpajjati—\nkāyena āpajjati, vācāya āpajjati, kāyena vācāya āpajjati, kammavācāya āpajjati.\nAparehipi catūhākārehi āpattiṁ āpajjati—\nsaṅghamajjhe, gaṇamajjhe, puggalassa santike, liṅgapātubhāvena.\nCatūhākārehi āpattiyā vuṭṭhāti—\nkāyena vuṭṭhāti, vācāya vuṭṭhāti, kāyena vācāya vuṭṭhāti, kammavācāya vuṭṭhāti.\nAparehipi catūhākārehi āpattiyā vuṭṭhāti—\nsaṅghamajjhe, gaṇamajjhe, puggalassa santike, liṅgapātubhāvena.\nSaha paṭilābhena purimaṁ jahati, pacchime patiṭṭhāti, viññattiyo paṭippassambhanti, paṇṇattiyo nirujjhanti.\nSaha paṭilābhena pacchimaṁ jahati, purime patiṭṭhāti, viññattiyo paṭippassambhanti, paṇṇattiyo nirujjhanti.\nCatasso codanā—\nsīlavipattiyā codeti, ācāravipattiyā codeti, diṭṭhivipattiyā codeti, ājīvavipattiyā codeti.\nCattāro parivāsā—\npaṭicchannaparivāso, appaṭicchannaparivāso, suddhantaparivāso, samodhānaparivāso.\nCattāro mānattā—\npaṭicchannamānattaṁ, appaṭicchannamānattaṁ, pakkhamānattaṁ, samodhānamānattaṁ.\nCattāro mānattacārikassa bhikkhuno ratticchedā—\nsahavāso, vippavāso, anārocanā, ūne gaṇe carati.\nCattāro sāmukkaṁsā.\nCattāro paṭiggahitaparibhogā—\nyāvakālikaṁ, yāmakālikaṁ, sattāhakālikaṁ, yāvajīvikaṁ.\nCattāri mahāvikaṭāni—\ngūtho, muttaṁ, chārikā, mattikā.\nCattāri kammāni—\napalokanakammaṁ, ñattikammaṁ, ñattidutiyakammaṁ, ñatticatutthakammaṁ.\nAparānipi cattāri kammāni—\nadhammena vaggakammaṁ, adhammena samaggakammaṁ, dhammena vaggakammaṁ, dhammena samaggakammaṁ.\nCatasso vipattiyo—\nsīlavipatti, ācāravipatti, diṭṭhivipatti, ājīvavipatti.\nCattāri adhikaraṇāni—\nvivādādhikaraṇaṁ, anuvādādhikaraṇaṁ, āpattādhikaraṇaṁ, kiccādhikaraṇaṁ.\nCattāro parisadūsanā—\nbhikkhu dussīlo pāpadhammo parisadūsano, bhikkhunī dussīlā pāpadhammā parisadūsanā, upāsako dussīlo pāpadhammo parisadūsano, upāsikā dussīlā pāpadhammā parisadūsanā.\nCattāro parisasobhanā—\nbhikkhu sīlavā kalyāṇadhammo parisasobhano, bhikkhunī sīlavatī kalyāṇadhammā parisasobhanā, upāsako sīlavā kalyāṇadhammo parisasobhano, upāsikā sīlavatī kalyāṇadhammā parisasobhanā.","en":"One commits offenses in four ways:\nby body, by speech, by body and speech, through a legal procedure. —\nOne commits offenses in four other ways:\nin the midst of the Sangha, in the midst of a group, in the presence of an individual, through the appearance of sexual characteristics. —\nOne clears offenses in four ways:\nby body, by speech, by body and speech, through a legal procedure. —\nOne clears offenses in four other ways:\nin the midst of the Sangha, in the midst of a group, in the presence of an individual, through the appearance of sexual characteristics. —\nWhen one gets it: one abandons the former, one is established in the latter, asking for things comes to a stop, rules come to an end. —\nWhen one gets it: one abandons the latter, one is established in the former, asking for things comes to a stop, rules come to an end. —\nThere are four kinds of accusing:\none accuses someone for failure in morality, one accuses someone for failure in conduct, one accuses someone for failure in view, one accuses someone for failure in livelihood. —\nThere are four kinds of probation:\nprobation for concealed offenses, probation for unconcealed offenses, purifying probation, and simultaneous probation. —\nThere are four kinds of trial periods:\ntrial periods for concealed offenses, trial periods for unconcealed offenses, trial periods for a half-month, and simultaneous trial periods. —\nThere are four things that stop a monk who is undertaking the trial period from counting a particular day toward his trial period:\nhe stays in the same room as a regular monk; he stays apart from other monks; he doesn’t inform other monks of his status; he travels without a group. —\nThere are four unique things. —\nThere are four things that need to be received:\nordinary food, post-midday tonics, seven-day tonics, and lifetime tonics. —\nThere are four foul edibles:\nfeces, urine, ash, and clay. —\nThere are four kinds of legal procedures:\nprocedures consisting of getting permission, procedures consisting of one motion, procedures consisting of one motion and one announcement, or procedures consisting of one motion and three announcements. —\nThere are four other kinds of legal procedures:\nillegitimate legal procedures done by an incomplete assembly, illegitimate legal procedures done unanimously, legitimate legal procedures done by an incomplete assembly, and legitimate legal procedures done unanimously. —\nThere are four kinds of failure:\nfailure in morality, failure in conduct, failure in view, and failure in livelihood. —\nThere are four kinds of legal issues:\nlegal issues arising from disputes, legal issues arising from accusations, legal issues arising from offenses, and legal issues arising from business. —\nThere are four kinds of people who corrupt a gathering:\nan immoral monk with bad qualities, an immoral nun with bad qualities, an immoral male lay follower with bad qualities, an immoral female lay follower with bad qualities. —\nThere are four kinds of people who make a gathering shine:\na moral monk with good qualities, a moral nun with good qualities, a moral male lay follower with good qualities, a moral female lay follower with good qualities."}},{"id":"pli-tv-pvr7:50","sourceIds":["pli-tv-pvr7:50.1","pli-tv-pvr7:50.2","pli-tv-pvr7:50.3","pli-tv-pvr7:50.4","pli-tv-pvr7:50.5","pli-tv-pvr7:50.6","pli-tv-pvr7:50.7","pli-tv-pvr7:50.8","pli-tv-pvr7:50.9","pli-tv-pvr7:50.10","pli-tv-pvr7:50.11","pli-tv-pvr7:50.12","pli-tv-pvr7:50.13","pli-tv-pvr7:50.14","pli-tv-pvr7:50.15","pli-tv-pvr7:50.16","pli-tv-pvr7:50.17","pli-tv-pvr7:50.18","pli-tv-pvr7:50.19","pli-tv-pvr7:50.20","pli-tv-pvr7:50.21","pli-tv-pvr7:50.22"],"kind":"text","text":{"pi":"Atthāpatti āgantuko āpajjati, no āvāsiko;\natthāpatti āvāsiko āpajjati, no āgantuko;\natthāpatti āgantuko ceva āpajjati āvāsiko ca;\natthāpatti neva āgantuko āpajjati, no āvāsiko.\nAtthāpatti gamiko āpajjati, no āvāsiko;\natthāpatti āvāsiko āpajjati, no gamiko;\natthāpatti gamiko ceva āpajjati āvāsiko ca;\natthāpatti neva gamiko āpajjati no āvāsiko.\nAtthi vatthunānattatā no āpattinānattatā, atthi āpattinānattatā no vatthunānattatā, atthi vatthunānattatā ceva āpattinānattatā ca, atthi neva vatthunānattatā no āpattinānattatā.\nAtthi vatthusabhāgatā no āpattisabhāgatā, atthi āpattisabhāgatā no vatthusabhāgatā, atthi vatthusabhāgatā ceva āpattisabhāgatā ca atthi neva vatthusabhāgatā no āpattisabhāgatā.\nAtthāpatti upajjhāyo āpajjati no saddhivihāriko, atthāpatti saddhivihāriko āpajjati no upajjhāyo, atthāpatti upajjhāyo ceva āpajjati saddhivihāriko ca, atthāpatti neva upajjhāyo āpajjati no saddhivihāriko.\nAtthāpatti ācariyo āpajjati no antevāsiko, atthāpatti antevāsiko āpajjati no ācariyo, atthāpatti ācariyo ceva āpajjati antevāsiko ca, atthāpatti neva ācariyo āpajjati no antevāsiko.\nCattāro paccayā anāpatti vassacchedassa—\nsaṅgho vā bhinno hoti, saṅghaṁ vā bhinditukāmā honti, jīvitantarāyo vā hoti, brahmacariyantarāyo vā hoti.\nCattāri vacīduccaritāni—\nmusāvādo, pisuṇā vācā, pharusā vācā, samphappalāpo.\nCattāri vacīsucaritāni—\nsaccavācā, apisuṇā vācā, saṇhā vācā, mantā bhāsā.\nAtthi ādiyanto garukaṁ āpattiṁ āpajjati, payojento lahukaṁ;\natthi ādiyanto lahukaṁ āpattiṁ āpajjati, payojento garukaṁ;\natthi ādiyantopi payojentopi garukaṁ āpattiṁ āpajjati;\natthi ādiyantopi payojentopi lahukaṁ āpattiṁ āpajjati.","en":"(1) There are offenses committed by new arrivals, not by residents.\n(2) There are offenses committed by residents, not by new arrivals.\n(3) There are offenses committed both by new arrivals and by residents.\n(4) There are offenses committed neither by new arrivals nor by residents.\n(1) There are offenses committed by those departing, not by residents.\n(2) There are offenses committed by residents, not by those departing.\n(3) There are offenses committed both by those departing and by residents.\n(4) There are offenses committed neither by those departing nor by residents.\n(1) There are rules that have variety in the action that is the basis for the offense, but not in the offense. (2) There are rules that have variety in the offense, but not in the action that is the basis for the offense. (3) There are rules that have variety both in the action that is the basis for the offense and in the offense. (4) There are rules that have variety neither in the action that is the basis for the offense nor in the offense.\n(1) There are rules where the action that is the basis for the offense is shared, but not the offense. (2) There are rules where the offense is shared, but not the action that is the basis for the offense. (3) There are rules where both the action that is the basis for the offense and the offense are shared. (4) There are rules where neither the action that is the basis for the offense nor the offense is shared.\n(1) There are offenses committed by the preceptor, but not the student. (2) There are offenses committed by the student, but not the preceptor. (3) There are offenses committed by both the preceptor and the student. (4) There are offenses committed by neither the preceptor nor the student.\n(1) There are offenses committed by the teacher, but not the pupil. (2) There are offenses committed by the pupil, but not the teacher. (3) There are offenses committed by both the teacher and the pupil. (4) There are offenses committed by neither the teacher nor the pupil.\nThere is no offense for breaking the rainy-season residence for these four reasons:\nthere is a schism in the Sangha; there are some who want to cause a schism in the Sangha; there is a threat to life; there is a threat to the monastic life. —\nThere are four kinds of bad conduct by speech:\nlying, divisive speech, harsh speech, and idle speech. —\nThere are four kinds of good conduct by speech:\ntruthful speech, non-divisive speech, gentle speech, and meaningful speech.\n(1) There are offenses that are serious when taking for oneself, but light when inciting someone else.\n(2) There are offenses that are light when taking for oneself, but serious when inciting someone else.\n(3) There are offenses that are serious both when taking for oneself and when inciting someone else.\n(4) There are offenses that are light both when taking for oneself and when inciting someone else."}},{"id":"pli-tv-pvr7:51","sourceIds":["pli-tv-pvr7:51.1","pli-tv-pvr7:51.2","pli-tv-pvr7:51.3","pli-tv-pvr7:51.4","pli-tv-pvr7:51.5","pli-tv-pvr7:51.6","pli-tv-pvr7:51.7","pli-tv-pvr7:51.8","pli-tv-pvr7:51.9","pli-tv-pvr7:51.10","pli-tv-pvr7:51.11","pli-tv-pvr7:51.12","pli-tv-pvr7:51.13","pli-tv-pvr7:51.14","pli-tv-pvr7:51.15","pli-tv-pvr7:51.16","pli-tv-pvr7:51.17","pli-tv-pvr7:51.18","pli-tv-pvr7:51.19","pli-tv-pvr7:51.20","pli-tv-pvr7:51.21","pli-tv-pvr7:51.22","pli-tv-pvr7:51.23","pli-tv-pvr7:51.24","pli-tv-pvr7:51.25","pli-tv-pvr7:51.26","pli-tv-pvr7:51.27","pli-tv-pvr7:51.28","pli-tv-pvr7:51.29","pli-tv-pvr7:51.30","pli-tv-pvr7:51.31","pli-tv-pvr7:51.32","pli-tv-pvr7:51.33","pli-tv-pvr7:51.34","pli-tv-pvr7:51.35","pli-tv-pvr7:51.36"],"kind":"text","text":{"pi":"Atthi puggalo abhivādanāraho, no paccuṭṭhānāraho;\natthi puggalo paccuṭṭhānāraho, no abhivādanāraho;\natthi puggalo abhivādanāraho ceva paccuṭṭhānāraho ca;\natthi puggalo neva abhivādanāraho no paccuṭṭhānāraho.\nAtthi puggalo āsanāraho, no abhivādanāraho;\natthi puggalo abhivādanāraho, no āsanāraho;\natthi puggalo āsanāraho ceva abhivādanāraho ca;\natthi puggalo neva āsanāraho no abhivādanāraho.\nAtthāpatti kāle āpajjati, no vikāle;\natthāpatti vikāle āpajjati, no kāle;\natthāpatti kāle ceva āpajjati vikāle ca;\natthāpatti neva kāle āpajjati no vikāle.\nAtthi paṭiggahitaṁ kāle kappati, no vikāle;\natthi paṭiggahitaṁ vikāle kappati, no kāle;\natthi paṭiggahitaṁ kāle ceva kappati vikāle ca;\natthi paṭiggahitaṁ neva kāle kappati no vikāle.\nAtthāpatti paccantimesu janapadesu āpajjati, no majjhimesu;\natthāpatti majjhimesu janapadesu āpajjati, no paccantimesu;\natthāpatti paccantimesu ceva janapadesu āpajjati majjhimesu ca;\natthāpatti neva paccantimesu janapadesu āpajjati no majjhimesu.\nAtthi paccantimesu janapadesu kappati, no majjhimesu;\natthi majjhimesu janapadesu kappati, no paccantimesu;\natthi paccantimesu ceva janapadesu kappati majjhimesu ca;\natthi neva paccantimesu janapadesu kappati no majjhimesu.\nAtthāpatti anto āpajjati, no bahi;\natthāpatti bahi āpajjati, no anto;\natthāpatti anto ceva āpajjati bahi ca;\natthāpatti neva anto āpajjati no bahi.\nAtthāpatti antosīmāya āpajjati, no bahisīmāya;\natthāpatti bahisīmāya āpajjati, no antosīmāya;\natthāpatti antosīmāya ceva āpajjati bahisīmāya ca;\natthāpatti neva antosīmāya āpajjati no bahisīmāya.\nAtthāpatti gāme āpajjati, no araññe;\natthāpatti araññe āpajjati, no gāme;\natthāpatti gāme ceva āpajjati araññe ca;\natthāpatti neva gāme āpajjati no araññe.","en":"(1) There are people who deserve being bowed down to, but not being stood up for.\n(2) There are people who deserve being stood up for, but not to being bowed down to.\n(3) There are people who deserve both being bowed down to and being stood up for.\n(4) There are people who deserve neither being bowed down to nor being stood up for.\n(1) There are people who deserve a seat, but not being bowed down to.\n(2) There are people who deserve being bowed down to, but not a seat.\n(3) There are people who deserve both a seat and being bowed down to.\n(4) There are people who deserve neither a seat nor being bowed down to.\n(1) There are offenses that one commits at the right time, not at the wrong time.\n(2) There are offenses that one commits at the wrong time, not at the right time.\n(3) There are offenses that one commits both at the right time and at the wrong time.\n(4) There are offenses that one commits neither at the right time nor at the wrong time.\n(1) There are things that when received are allowable at the right time, but not at the wrong time.\n(2) There are things that when received are allowable at the wrong time, but not at the right time.\n(3) There are things that when received are allowable both at the right time and at the wrong time.\n(4) There are things that when received are allowable neither at the right time nor at the wrong time.\n(1) There are offenses that one commits outside the central Ganges plain, but not within it.\n(2) There are offenses that one commits within the central Ganges plain, but not outside it.\n(3) There are offenses that one commits both outside the central Ganges plain and within it.\n(4) There are offenses that one commits neither outside the central Ganges plain nor within it.\n(1) There are things that are allowable outside the central Ganges plain, but not within it.\n(2) There are things that are allowable within the central Ganges plain, but not outside of it.\n(3) There are things that are allowable both outside the central Ganges plain and within it.\n(4) There are things that are allowable neither outside the central Ganges plain nor within it.\n(1) There are offenses that one commits inside, but not outside.\n(2) There are offenses that one commits outside, but not inside.\n(3) There are offenses that one commits both inside and outside.\n(4) There are offenses that one commits neither inside nor outside.\n(1) There are offenses that one commits inside the monastery zone, not outside.\n(2) There are offenses that one commits outside the monastery zone, not inside.\n(3) There are offenses that one commits both inside and outside the monastery zone.\n(4) There are offenses that one commits neither inside nor outside the monastery zone.\n(1) There are offenses that one commits in inhabited areas, not in the wilderness.\n(2) There are offenses that one commits in the wilderness, not in inhabited areas.\n(3) There are offenses that one commits both in inhabited areas and in the wilderness.\n(4) There are offenses that one commits neither in inhabited areas nor in the wilderness."}},{"id":"pli-tv-pvr7:52","sourceIds":["pli-tv-pvr7:52.1","pli-tv-pvr7:52.2","pli-tv-pvr7:52.3","pli-tv-pvr7:52.4","pli-tv-pvr7:52.5","pli-tv-pvr7:52.6","pli-tv-pvr7:52.7","pli-tv-pvr7:52.8","pli-tv-pvr7:52.9","pli-tv-pvr7:52.10","pli-tv-pvr7:52.11","pli-tv-pvr7:52.12","pli-tv-pvr7:52.13","pli-tv-pvr7:52.14","pli-tv-pvr7:52.15","pli-tv-pvr7:52.16","pli-tv-pvr7:52.17","pli-tv-pvr7:52.18","pli-tv-pvr7:52.19","pli-tv-pvr7:52.20","pli-tv-pvr7:52.21","pli-tv-pvr7:52.22","pli-tv-pvr7:52.23","pli-tv-pvr7:52.24","pli-tv-pvr7:52.25","pli-tv-pvr7:52.26","pli-tv-pvr7:52.27","pli-tv-pvr7:52.28","pli-tv-pvr7:52.29","pli-tv-pvr7:52.30","pli-tv-pvr7:52.31","pli-tv-pvr7:52.32"],"kind":"text","text":{"pi":"Catasso codanā—\nvatthusandassanā, āpattisandassanā, saṁvāsapaṭikkhepo, sāmīcipaṭikkhepo.\nCattāro pubbakiccā.\nCattāro pattakallā.\nCattāri anaññapācittiyāni.\nCatasso bhikkhusammutiyo.\nCattāri agatigamanāni—\nchandāgatiṁ gacchati, dosāgatiṁ gacchati, mohāgatiṁ gacchati, bhayāgatiṁ gacchati.\nCattāri nāgatigamanāni—\nna chandāgatiṁ gacchati, na dosāgatiṁ gacchati, na mohāgatiṁ gacchati, na bhayāgatiṁ gacchati.\nCatūhaṅgehi samannāgato alajjī bhikkhu saṅghaṁ bhindati—\nchandāgatiṁ gacchanto, dosāgatiṁ gacchanto, mohāgatiṁ gacchanto, bhayāgatiṁ gacchanto.\nCatūhaṅgehi samannāgato pesalo bhikkhu bhinnaṁ saṅghaṁ samaggaṁ karoti—\nna chandāgatiṁ gacchanto, na dosāgatiṁ gacchanto, na mohāgatiṁ gacchanto, na bhayāgatiṁ gacchanto.\nCatūhaṅgehi samannāgatassa bhikkhuno vinayo na pucchitabbo—\nchandāgatiṁ gacchati, dosāgatiṁ gacchati, mohāgatiṁ gacchati, bhayāgatiṁ gacchati.\nCatūhaṅgehi samannāgatena bhikkhunā vinayo na pucchitabbo—\nchandāgatiṁ gacchati, dosāgatiṁ gacchati, mohāgatiṁ gacchati, bhayāgatiṁ gacchati.\nCatūhaṅgehi samannāgatassa bhikkhuno vinayo na vissajjetabbo—\nchandāgatiṁ gacchati, dosāgatiṁ gacchati, mohāgatiṁ gacchati, bhayāgatiṁ gacchati.\nCatūhaṅgehi samannāgatena bhikkhunā vinayo na vissajjetabbo—\nchandāgatiṁ gacchati, dosāgatiṁ gacchati, mohāgatiṁ gacchati, bhayāgatiṁ gacchati.\nCatūhaṅgehi samannāgatassa bhikkhuno anuyogo na dātabbo—\nchandāgatiṁ gacchati, dosāgatiṁ gacchati, mohāgatiṁ gacchati, bhayāgatiṁ gacchati.\nCatūhaṅgehi samannāgatena bhikkhunā saddhiṁ vinayo na sākacchitabbo—\nchandāgatiṁ gacchati, dosāgatiṁ gacchati, mohāgatiṁ gacchati, bhayāgatiṁ gacchati.\nAtthāpatti gilāno āpajjati, no agilāno;\natthāpatti agilāno āpajjati, no gilāno;\natthāpatti gilāno ceva āpajjati agilāno ca;\natthāpatti neva gilāno āpajjati no agilāno.\nCattāri adhammikāni pātimokkhaṭṭhapanāni.\nCattāri dhammikāni pātimokkhaṭṭhapanāni.","en":"There are four kinds of accusing:\npointing out the action that is the basis for an offense, pointing out the offense, refusing to live together, refusing to act respectfully. —\nThere are four kinds of preliminary actions. —\nThere are four kinds of readiness. —\nThere are four offenses entailing confession concerning “no other”. —\nThere are four kinds of approval from the monks. —\nThere are four ways of acting that are wrong:\none is biased by desire, ill will, confusion, or fear. —\nThere are four ways of acting that are not wrong:\none is not biased by desire, ill will, confusion, or fear. —\nWhen a shameless monk has four qualities, he causes a schism in the Sangha:\nhe is biased by desire, ill will, confusion, or fear. —\nWhen a good monk has four qualities, he unites a divided Sangha:\nhe is not biased by desire, ill will, confusion, or fear. —\nWhen a monk has four qualities, he should not be asked about the Monastic Law:\nhe is biased by desire, ill will, confusion, or fear. —\nWhen a monk has four qualities, he should not ask about the Monastic Law:\nhe is biased by desire, ill will, confusion, or fear. —\nWhen a monk has four qualities, his questions about the Monastic Law should not be replied to:\nhe is biased by desire, ill will, confusion, or fear. —\nWhen a monk has four qualities, he should not reply to questions about the Monastic Law:\nhe is biased by desire, ill will, confusion, or fear. —\nWhen a monk has four qualities, he should not be allowed to ask questions:\nhe is biased by desire, ill will, confusion, or fear. —\nWhen a monk has four qualities, you should not discuss the Monastic Law with him:\nhe is biased by desire, ill will, confusion, or fear. —\nThere are offenses that one commits when sick, not when not sick;\nthere are offenses that one commits when not sick, not when sick;\nthere are offenses that one commits both when sick and when not sick;\nthere are offenses that one commits neither when sick nor when not sick. —\nThere are four kinds of illegitimate cancellations of the Monastic Code. —\nThere are four kinds of legitimate cancellations of the Monastic Code."}},{"id":"pli-tv-pvr7:53","sourceIds":["pli-tv-pvr7:53.1"],"kind":"text","text":{"pi":"Catukkaṁ niṭṭhitaṁ.","en":"The section on fours is finished."}},{"id":"pli-tv-pvr7:54","sourceIds":["pli-tv-pvr7:54.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr7:55","sourceIds":["pli-tv-pvr7:55.1","pli-tv-pvr7:55.2","pli-tv-pvr7:55.3","pli-tv-pvr7:55.4"],"kind":"text","text":{"pi":"Sakavācāya kāyena,\npasutto ca acittako;\nĀpajjanto ca kammena,\nvohārā caturo tathā.","en":"“Through one’s own speech, by body,\nWhile sleeping, unintentionally;\nAnd while committing, through action,\nAnd so four on speech."}},{"id":"pli-tv-pvr7:56","sourceIds":["pli-tv-pvr7:56.1","pli-tv-pvr7:56.2","pli-tv-pvr7:56.3","pli-tv-pvr7:56.4"],"kind":"text","text":{"pi":"Bhikkhūnaṁ bhikkhunīnañca,\nparikkhāro ca sammukhā;\nAjānakāye majjhe ca,\nvuṭṭhāti duvidhā tathā.","en":"The monks have, and the nuns have,\nAnd requisite, in the presence of;\nUnknowingly, by body, and in the midst of,\nAnd so twofold on clears."}},{"id":"pli-tv-pvr7:57","sourceIds":["pli-tv-pvr7:57.1","pli-tv-pvr7:57.2","pli-tv-pvr7:57.3","pli-tv-pvr7:57.4"],"kind":"text","text":{"pi":"Paṭilābhena codanā,\nparivāsā ca vuccati;\nMānattacārikā cāpi,\nsāmukkaṁsā paṭiggahi.","en":"When one gets it, accusing,\nAnd it is called probation;\nTrial period, and also undertaking,\nUnique things, received."}},{"id":"pli-tv-pvr7:58","sourceIds":["pli-tv-pvr7:58.1","pli-tv-pvr7:58.2","pli-tv-pvr7:58.3","pli-tv-pvr7:58.4"],"kind":"text","text":{"pi":"Mahāvikaṭakammāni,\npuna kamme vipattiyo;\nAdhikaraṇā dussīlā ca,\nsobhanāgantukena ca.","en":"Foul edibles, legal procedures,\nAgain legal procedures, failures;\nLegal issues, and immoral ones,\nShining, and by a new arrival."}},{"id":"pli-tv-pvr7:59","sourceIds":["pli-tv-pvr7:59.1","pli-tv-pvr7:59.2","pli-tv-pvr7:59.3","pli-tv-pvr7:59.4"],"kind":"text","text":{"pi":"Gamiko vatthunānattā,\nsabhāgupajjhāyena ca;\nĀcariyo paccayā vā,\nduccaritaṁ sucaritaṁ.","en":"One departing, variety in the action,\nShared, and with preceptor;\nTeacher, or reasons,\nBad conduct, good conduct."}},{"id":"pli-tv-pvr7:60","sourceIds":["pli-tv-pvr7:60.1","pli-tv-pvr7:60.2","pli-tv-pvr7:60.3","pli-tv-pvr7:60.4"],"kind":"text","text":{"pi":"Ādiyanto puggalo ca,\naraho āsanena ca;\nKāle ca kappati ceva,\npaccantimesu kappati.","en":"Taking for oneself, and people,\nWho deserves a seat;\nAnd at the right time, and it is allowable,\nOutside the central Ganges plain, allowable."}},{"id":"pli-tv-pvr7:61","sourceIds":["pli-tv-pvr7:61.1","pli-tv-pvr7:61.2","pli-tv-pvr7:61.3","pli-tv-pvr7:61.4"],"kind":"text","text":{"pi":"Anto anto ca sīmāya,\ngāme ca codanāya ca;\nPubbakiccaṁ pattakallaṁ,\nanaññā sammutiyo ca.","en":"Inside, and inside the monastery zone,\nAnd in an inhabited area, and with accusing;\nPreliminary action, readiness,\n‘No other’, and approvals."}},{"id":"pli-tv-pvr7:62","sourceIds":["pli-tv-pvr7:62.1","pli-tv-pvr7:62.2","pli-tv-pvr7:62.3","pli-tv-pvr7:62.4","pli-tv-pvr7:62.5","pli-tv-pvr7:62.6"],"kind":"text","text":{"pi":"Agati nāgati ceva,\nalajjī pesalena ca;\nPucchitabbā duve ceva,\nvissajjeyyā tathā duve;\nAnuyogo ca sākacchā,\ngilāno ṭhapanena cāti.","en":"Wrong acting, and not wrong acting,\nShameless, and with good;\nAnd two on should be asked,\nAnd another two on should reply;\nAnd question, discussion,\nSick, and with cancellation.”"}},{"id":"pli-tv-pvr7:63","sourceIds":["pli-tv-pvr7:63.0","pli-tv-pvr7:63.1","pli-tv-pvr7:63.2","pli-tv-pvr7:63.3","pli-tv-pvr7:63.4","pli-tv-pvr7:63.5","pli-tv-pvr7:63.6","pli-tv-pvr7:63.7","pli-tv-pvr7:63.8","pli-tv-pvr7:63.9","pli-tv-pvr7:63.10","pli-tv-pvr7:63.11","pli-tv-pvr7:63.12","pli-tv-pvr7:63.13","pli-tv-pvr7:63.14","pli-tv-pvr7:63.15","pli-tv-pvr7:63.16","pli-tv-pvr7:63.17","pli-tv-pvr7:63.18","pli-tv-pvr7:63.19","pli-tv-pvr7:63.20","pli-tv-pvr7:63.21","pli-tv-pvr7:63.22","pli-tv-pvr7:63.23","pli-tv-pvr7:63.24","pli-tv-pvr7:63.25","pli-tv-pvr7:63.26","pli-tv-pvr7:63.27","pli-tv-pvr7:63.28","pli-tv-pvr7:63.29","pli-tv-pvr7:63.30","pli-tv-pvr7:63.31","pli-tv-pvr7:63.32","pli-tv-pvr7:63.33","pli-tv-pvr7:63.34","pli-tv-pvr7:63.35","pli-tv-pvr7:63.36","pli-tv-pvr7:63.37","pli-tv-pvr7:63.38","pli-tv-pvr7:63.39","pli-tv-pvr7:63.40","pli-tv-pvr7:63.41","pli-tv-pvr7:63.42","pli-tv-pvr7:63.43","pli-tv-pvr7:63.44","pli-tv-pvr7:63.45","pli-tv-pvr7:63.46","pli-tv-pvr7:63.47","pli-tv-pvr7:63.48","pli-tv-pvr7:63.49","pli-tv-pvr7:63.50","pli-tv-pvr7:63.51","pli-tv-pvr7:63.52","pli-tv-pvr7:63.53","pli-tv-pvr7:63.54","pli-tv-pvr7:63.55","pli-tv-pvr7:63.56","pli-tv-pvr7:63.57","pli-tv-pvr7:63.58","pli-tv-pvr7:63.59","pli-tv-pvr7:63.60","pli-tv-pvr7:63.61"],"kind":"text","text":{"pi":"5. Pañcakavāra\nPañca āpattiyo.\nPañca āpattikkhandhā.\nPañca vinītavatthūni.\nPañca kammāni ānantarikāni.\nPañca puggalā niyatā.\nPañca chedanakā āpattiyo.\nPañcahākārehi āpattiṁ āpajjati.\nPañca āpattiyo.\nMusāvādapaccayā pañcahākārehi kammaṁ na upeti—\nsayaṁ vā kammaṁ na karoti, paraṁ vā na ajjhesati, chandaṁ vā pārisuddhiṁ vā na deti, kayiramāne kamme paṭikkosati, kate vā pana kamme adhammadiṭṭhi hoti.\nPañcahākārehi kammaṁ upeti—\nsayaṁ vā kammaṁ karoti, paraṁ vā ajjhesati, chandaṁ vā pārisuddhiṁ vā deti, kayiramāne kamme nappaṭikkosati, kate vā pana kamme dhammadiṭṭhi hoti.\nPañca piṇḍapātikassa bhikkhuno kappanti—\nanāmantacāro, gaṇabhojanaṁ, paramparabhojanaṁ, anadhiṭṭhānaṁ, avikappanā.\nPañcahaṅgehi samannāgato bhikkhu ussaṅkitaparisaṅkito hoti—\npāpabhikkhupi akuppadhammopi vesiyāgocaro vā hoti, vidhavāgocaro vā hoti, thullakumārigocaro vā hoti, paṇḍakagocaro vā hoti, bhikkhunigocaro vā hoti.\nPañca telāni—\ntilatelaṁ, sāsapatelaṁ, madhukatelaṁ, eraṇḍakatelaṁ, vasātelaṁ.\nPañca vasāni—\nacchavasaṁ, macchavasaṁ, susukāvasaṁ, sūkaravasaṁ, gadrabhavasaṁ.\nPañca byasanāni—\nñātibyasanaṁ, bhogabyasanaṁ, rogabyasanaṁ, sīlabyasanaṁ, diṭṭhibyasanaṁ.\nPañca sampadā—\nñātisampadā, bhogasampadā, arogasampadā, sīlasampadā, diṭṭhisampadā.\nPañca nissayapaṭippassaddhiyo upajjhāyamhā—\nupajjhāyo pakkanto vā hoti, vibbhanto vā, kālaṅkato vā, pakkhasaṅkanto vā, āṇattiyeva pañcamī.\nPañca puggalā na upasampādetabbā—\naddhānahīno, aṅgahīno, vatthuvipanno, karaṇadukkaṭako, aparipūro.\nPañca paṁsukūlāni—\nsosānikaṁ, pāpaṇikaṁ, undūrakkhāyikaṁ, upacikakkhāyikaṁ, aggidaḍḍhaṁ.\nAparānipi pañca paṁsukūlāni—\ngokhāyikaṁ, ajakkhāyikaṁ, thūpacīvaraṁ, ābhisekikaṁ, gatapaṭiyāgataṁ.\nPañca avahārā—\ntheyyāvahāro, pasayhāvahāro, parikappāvahāro, paṭicchannāvahāro, kusāvahāro.\nPañca mahācorā santo saṁvijjamānā lokasmiṁ.\nPañca avissajjaniyāni.\nPañca avebhaṅgiyāni.\nPañcāpattiyo kāyato samuṭṭhanti, na vācato na cittato.\nPañcāpattiyo kāyato ca vācato ca samuṭṭhanti, na cittato.\nPañcāpattiyo desanāgāminiyo.\nPañca saṅghā.\nPañca pātimokkhuddesā.\nSabbapaccantimesu janapadesu vinayadharapañcamena gaṇena upasampādetabbaṁ.\nPañcānisaṁsā kathinatthāre.\nPañca kammāni.\nYāvatatiyake pañca āpattiyo.\nPañcahākārehi adinnaṁ ādiyantassa āpatti pārājikassa.\nPañcahākārehi adinnaṁ ādiyantassa āpatti thullaccayassa.\nPañcahākārehi adinnaṁ ādiyantassa āpatti dukkaṭassa.\nPañca akappiyāni na paribhuñjitabbāni—\nadinnañca hoti, aviditañca hoti, akappiyañca hoti, appaṭiggahitañca hoti, akatātirittañca hoti.\nPañca kappiyāni paribhuñjitabbāni—\ndinnañca hoti, viditañca hoti, kappiyañca hoti, paṭiggahitañca hoti, katātirittañca hoti.\nPañca dānāni apuññāni puññasammatāni lokasmiṁ—\nmajjadānaṁ, samajjadānaṁ, itthidānaṁ, usabhadānaṁ, cittakammadānaṁ.\nPañca uppannā duppaṭivinodayā—\nuppanno rāgo duppaṭivinodayo, uppanno doso duppaṭivinodayo, uppanno moho duppaṭivinodayo, uppannaṁ paṭibhānaṁ duppaṭivinodayaṁ, uppannaṁ gamiyacittaṁ duppaṭivinodayaṁ.\nPañcānisaṁsā sammajjaniyā—\nsakacittaṁ pasīdati, paracittaṁ pasīdati, devatā attamanā honti, pāsādikasaṁvattanikakammaṁ upacinati, kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.\nAparepi pañcānisaṁsā sammajjaniyā—\nsakacittaṁ pasīdati, paracittaṁ pasīdati, devatā attamanā honti, satthusāsanaṁ kataṁ hoti, pacchimā janatā diṭṭhānugatiṁ āpajjati.","en":"5. The section on fives\n“There are five kinds of offenses. —\nThere are five classes of offenses. —\nThere are five grounds of training. —\nThere are five kinds of actions with results in the next life. —\nThere are five kinds of people with fixed rebirth. —\nThere are five offenses involving cutting. —\nThere are five reasons for committing an offense. —\nThere are five kinds of offenses because of lying.\nThere are five reasons why a legal procedure is invalid:\n(1) one does not do the legal procedure oneself; (2) one does not request someone else; (3) one does not give one’s consent or declare one’s purity; (4) one objects while the legal procedure is being carried out; or (5) one has the view that the completed legal procedure is illegitimate.\nThere are five reasons why a legal procedure is valid:\n(1) one does the legal procedure oneself; (2) one requests someone else; (3) one gives one’s consent or declares one’s purity; (4) one does not object while the legal procedure is being carried out; or (5) one has the view that the completed legal procedure is legitimate.\nThere are five things that are allowable for a monk who only eats almsfood:\n(1) visiting families before or after a meal invitation, (2) eating in a group, (3) eating a meal before another, (4) non-determination, (5) non-assignment to another.\nWhen a monk has five qualities, whether he is a bad monk or firm in morality, he is suspected and mistrusted:\nhe regularly associates with sex workers, widows, single women, paṇḍakas, or nuns. —\nThere are five kinds of oil:\nsesame oil, mustard oil, honey-tree oil, castor oil, and oil from fat. —\nThere are five kinds of fat:\nbear fat, fish fat, alligator fat, pig fat, and donkey fat. —\nThere are five kinds of losses:\nloss of relatives, loss of property, loss of health, loss of morality, and loss of view. —\nThere are five kinds of successes:\nsuccess in relatives, success in property, success in health, success in morality, and success in view.\nThere are five reasons why the formal support from a preceptor comes to an end:\n(1) the preceptor goes away; (2) the preceptor disrobes; (3) the preceptor dies; (4) the preceptor joins another religion or sect; or (5) the preceptor says so.\nThere are five kinds of people who should not be given the full ordination:\n(1) one lacking in age, (2) one lacking in limbs, (3) one who is deficient as object, (4) one who has acted wrongly, (5) one who is incomplete.\nThere are five kinds of rags:\n(1) those from a charnel ground, (2) those from a shop, (3) those eaten by rats, (4) those eaten by termites, (5) those burned by fire.\nThere are five other kinds of rags:\n(1) those chewed by cattle, (2) those chewed by goats, (3) those left at a stupa, (4) those discarded from a king’s consecration, (5) those taken to and then brought back from a charnel ground.\nThere are five kinds of removing:\nremoving by theft, removing by force, removing dependent on conditions, removing by concealing, removing by drawing lots. —\nThere are five notorious gangsters to be found in the world. —\nThere are five things not to be given away. —\nThere are five things not to be distributed. —\nThere are five kinds of offenses that originate from body, not from speech and mind. —\nThere are five kinds of offenses that originate from body and speech, not from mind. —\nThere are five kinds of offenses that are confessable. —\nThere are five kinds of sangha. —\nThere are five ways of reciting the Monastic Code. —\nOutside the central Ganges plain, the full ordination is to be given by a group of five, including one expert on the Monastic Law. —\nThere are five benefits of performing the robe-making ceremony. —\nThere are five kinds of legal procedures. —\nThere are five ‘for the third time’ offenses. —\nWhen five factors are fulfilled, there is an offense entailing expulsion for one who steals. —\nWhen five factors are fulfilled, there is a serious offense for one who steals. —\nWhen five factors are fulfilled, there is an offense of wrong conduct for one who steals. —\nThere are five unallowable things that should not be used:\nwhat has not been given, what is not known about, what is not allowable, what has not been received, what has not been made left over. —\nThere are five allowable things that may be used:\nwhat has been given, what is known about, what is allowable, what has been received, what has been made left over. —\nThere are five gifts without merit that are considered meritorious in the world:\nalcohol, entertainment, a woman, a bull, and a picture. —\nThere are five things that are hard to remove:\ndesire, ill will, confusion, feeling inspired to speak, and the thought of departing.\nThere are five benefits of sweeping:\n(1) one’s own mind becomes serene, (2) the minds of others become serene, (3) the gods are pleased, (4) one accumulates actions that lead to being inspiring, (5) at the break-up of the body after death one is reborn in heaven.\nThere are five other benefits of sweeping:\n(1) one’s own mind becomes serene, (2) the minds of others become serene, (3) the gods are pleased, (4) one carries out the Teacher’s instruction, (5) later generations follow one’s example."}},{"id":"pli-tv-pvr7:64","sourceIds":["pli-tv-pvr7:64.1","pli-tv-pvr7:64.2","pli-tv-pvr7:64.3","pli-tv-pvr7:64.4","pli-tv-pvr7:64.5","pli-tv-pvr7:64.6","pli-tv-pvr7:64.7","pli-tv-pvr7:64.8","pli-tv-pvr7:64.9","pli-tv-pvr7:64.10","pli-tv-pvr7:64.11","pli-tv-pvr7:64.12","pli-tv-pvr7:64.13","pli-tv-pvr7:64.14","pli-tv-pvr7:64.15","pli-tv-pvr7:64.16","pli-tv-pvr7:64.17","pli-tv-pvr7:64.18","pli-tv-pvr7:64.19","pli-tv-pvr7:64.20","pli-tv-pvr7:64.21","pli-tv-pvr7:64.22","pli-tv-pvr7:64.23","pli-tv-pvr7:64.24","pli-tv-pvr7:64.25","pli-tv-pvr7:64.26","pli-tv-pvr7:64.27","pli-tv-pvr7:64.28","pli-tv-pvr7:64.29","pli-tv-pvr7:64.30","pli-tv-pvr7:64.31","pli-tv-pvr7:64.32"],"kind":"text","text":{"pi":"Pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—\nattano bhāsapariyantaṁ na uggaṇhāti, parassa bhāsapariyantaṁ na uggaṇhāti, attano bhāsapariyantaṁ na uggahetvā parassa bhāsapariyantaṁ na uggahetvā adhammena kāreti appaṭiññāya.\nPañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—\nattano bhāsapariyantaṁ uggaṇhāti, parassa bhāsapariyantaṁ uggaṇhāti, attano bhāsapariyantaṁ uggahetvā parassa bhāsapariyantaṁ uggahetvā dhammena kāreti paṭiññāya.\nAparehipi pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—\nāpattiṁ na jānāti, āpattiyā mūlaṁ na jānāti, āpattisamudayaṁ na jānāti, āpattinirodhaṁ na jānāti, āpattinirodhagāminiṁ paṭipadaṁ na jānāti.\nPañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—\nāpattiṁ jānāti, āpattiyā mūlaṁ jānāti, āpattisamudayaṁ jānāti, āpattinirodhaṁ jānāti, āpattinirodhagāminiṁ paṭipadaṁ jānāti.\nAparehipi pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—\nadhikaraṇaṁ na jānāti, adhikaraṇassa mūlaṁ na jānāti, adhikaraṇasamudayaṁ na jānāti, adhikaraṇanirodhaṁ na jānāti, adhikaraṇanirodhagāminiṁ paṭipadaṁ na jānāti.\nPañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—\nadhikaraṇaṁ jānāti, adhikaraṇassa mūlaṁ jānāti, adhikaraṇasamudayaṁ jānāti, adhikaraṇanirodhaṁ jānāti, adhikaraṇanirodhagāminiṁ paṭipadaṁ jānāti.\nAparehipi pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—\nvatthuṁ na jānāti, nidānaṁ na jānāti, paññattiṁ na jānāti, anupaññattiṁ na jānāti, anusandhivacanapathaṁ na jānāti.\nPañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—\nvatthuṁ jānāti, nidānaṁ jānāti, paññattiṁ jānāti, anupaññattiṁ jānāti, anusandhivacanapathaṁ jānāti.\nAparehipi pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—\nñattiṁ na jānāti, ñattiyā karaṇaṁ na jānāti, na pubbakusalo hoti, na aparakusalo hoti, akālaññū ca hoti.\nPañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—\nñattiṁ jānāti, ñattiyā karaṇaṁ jānāti, pubbakusalo hoti, aparakusalo hoti, kālaññū ca hoti.\nAparehipi pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—\nāpattānāpattiṁ na jānāti, lahukagarukaṁ āpattiṁ na jānāti, sāvasesānavasesaṁ āpattiṁ na jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ na jānāti, ācariyaparamparā kho panassa na suggahitā hoti na sumanasikatā na sūpadhāritā.\nPañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—\nāpattānāpattiṁ jānāti, lahukagarukaṁ āpattiṁ jānāti, sāvasesānavasesaṁ āpattiṁ jānati, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, ācariyaparamparā kho panassa suggahitā hoti sumanasikatā sūpadhāritā.\nAparehipi pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—\nāpattānāpattiṁ na jānāti, lahukagarukaṁ āpattiṁ na jānāti, sāvasesānavasesaṁ āpattiṁ na jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni na vitthārena svāgatāni honti na suvibhattāni na suppavattīni na suvinicchitāni suttaso anubyañjanaso.\nPañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—\nāpattānāpattiṁ jānāti, lahukagarukaṁ āpattiṁ jānāti, sāvasesānavasesaṁ āpattiṁ jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso.\nAparehipi pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—\nāpattānāpattiṁ na jānāti, lahukagarukaṁ āpattiṁ na jānāti, sāvasesānavasesaṁ āpattiṁ na jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ na jānāti, adhikaraṇe ca na vinicchayakusalo hoti.\nPañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—\nāpattānāpattiṁ jānāti, lahukagarukaṁ āpattiṁ jānāti, sāvasesānavasesaṁ āpattiṁ jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, adhikaraṇe ca vinicchayakusalo hoti.","en":"When an expert on the Monastic Law has five qualities, he is considered ignorant:\n(1) he does not grasp what is proper for himself to say; (2) he does not grasp what is proper for others to say; (3-5) not grasping either, he makes them act illegitimately, without their admission.\nBut when an expert on the Monastic Law has five qualities, he is considered learned:\n(1) he grasps what is proper for himself to say; (2) he grasps what is proper for others to say; (3-5) grasping both, he makes them act legitimately, in accordance with their admission.\nWhen an expert on the Monastic Law has five other qualities, he is considered ignorant:\n(1) he does not know the offenses; (2) he does not know the roots of the offenses; (3) he does not know the origins of the offenses; (4) he does not know the ending of the offenses; (5) he does not know the way leading to the ending of the offenses.\nBut when an expert on the Monastic Law has five qualities, he is considered learned:\n(1) he knows the offenses; (2) he knows the roots of the offenses; (3) he knows the origins of the offenses; (4) he knows the ending of the offenses; (5) he knows the way leading to the ending of the offenses.\nWhen an expert on the Monastic Law has five other qualities, he is considered ignorant:\n(1) he does not know the legal issues; (2) he does not know the root of the legal issues; (3) he does not know the origin of the legal issues; (4) he does not know the ending of the legal issues; (5) he does not know the way leading to the ending of the legal issues.\nBut when an expert on the Monastic Law has five qualities, he is considered learned:\n(1) he knows the legal issues; (2) he knows the root of the legal issues; (3) he knows the origin of the legal issues; (4) he knows the ending of the legal issues; (5) he knows the way leading to the ending of the legal issues.\nWhen an expert on the Monastic Law has five other qualities, he is considered ignorant:\n(1) he does not know the actions that are the bases for offenses; (2) he does not know the origin stories; (3) he does not know the rules; (4) he does not know the additions to the rules; (5) he does not know the sequence of statements.\nBut when an expert on the Monastic Law has five qualities, he is considered learned:\n(1) he knows the actions that are the bases for offenses; (2) he knows the origin stories; (3) he knows the rules; (4) he knows the additions to the rules; (5) he knows the sequence of statements.\nWhen an expert on the Monastic Law has five other qualities, he is considered ignorant:\n(1) he does not know the motion; (2) he does not know how the motion is done; (3) he is not skilled in what comes first; (4) he is not skilled in what comes afterwards; (5) he does not know the right time.\nBut when an expert on the Monastic Law has five qualities, he is considered learned:\n(1) he knows the motion; (2) he knows how the motion is done; (3) he is skilled in what comes first; (4) he is skilled in what comes afterwards; (5) he knows the right time.\nWhen an expert on the Monastic Law has five other qualities, he is considered ignorant:\n(1) he does not know the offenses and non-offenses; (2) he does not know the light and heavy offenses; (3) he does not know the curable and incurable offenses; (4) he does not know the grave and minor offenses; (5) he has not well-learned and well-remembered his teachers’ tradition.\nBut when an expert on the Monastic Law has five qualities, he is considered learned:\n(1) he knows the offenses and non-offenses; (2) he knows the light and heavy offenses; (3) he knows the curable and incurable offenses; (4) he knows the grave and minor offenses; (5) he has well-learned and well-remembered his teachers’ tradition.\nWhen an expert on the Monastic Law has five other qualities, he is considered ignorant:\n(1) he does not know the offenses and non-offenses; (2) he does not know the light and heavy offenses; (3) he does not know the curable and incurable offenses; (4) he does not know the grave and minor offenses; (5) he has not properly learned either Monastic Codes in detail, and he has not analyzed them well, thoroughly mastered them, or investigated them well, either in terms of the rules or their detailed exposition.\nBut when an expert on the Monastic Law has five qualities, he is considered learned:\n(1) he knows the offenses and non-offenses; (2) he knows the light and heavy offenses; (3) he knows the curable and incurable offenses; (4) he knows the grave and minor offenses; (5) he has properly learned both Monastic Codes in detail, and has analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition.\nWhen an expert on the Monastic Law has five other qualities, he is considered ignorant:\n(1) he does not know the offenses and non-offenses; (2) he does not know the light and heavy offenses; (3) he does not know the curable and incurable offenses; (4) he does not know the grave and minor offenses; (5) he is not skilled in deciding legal issues.\nBut when an expert on the Monastic Law has five qualities, he is considered learned:\n(1) he knows the offenses and non-offenses; (2) he knows the light and heavy offenses; (3) he knows the curable and incurable offenses; (4) he knows the grave and minor offenses; (5) he is skilled in deciding legal issues."}},{"id":"pli-tv-pvr7:65","sourceIds":["pli-tv-pvr7:65.1","pli-tv-pvr7:65.2","pli-tv-pvr7:65.3","pli-tv-pvr7:65.4","pli-tv-pvr7:65.5","pli-tv-pvr7:65.6","pli-tv-pvr7:65.7","pli-tv-pvr7:65.8","pli-tv-pvr7:65.9","pli-tv-pvr7:65.10","pli-tv-pvr7:65.11","pli-tv-pvr7:65.12","pli-tv-pvr7:65.13","pli-tv-pvr7:65.14","pli-tv-pvr7:65.15"],"kind":"text","text":{"pi":"Pañca āraññikā—\nmandattā momūhattā āraññiko hoti, pāpiccho icchāpakato āraññiko hoti, ummādā cittakkhepā āraññiko hoti, “vaṇṇitaṁ buddhehi buddhasāvakehī”ti āraññiko hoti, api ca appicchaññeva nissāya santuṭṭhiññeva nissāya sallekhaññeva nissāya pavivekaññeva nissāya idamatthitaññeva nissāya āraññiko hoti.\nPañca piṇḍapātikā …pe…\npañca paṁsukūlikā …pe…\npañca rukkhamūlikā …pe…\npañca sosānikā …pe…\npañca abbhokāsikā …pe…\npañca tecīvarikā …pe…\npañca sapadānacārikā …pe…\npañca nesajjikā …pe…\npañca yathāsanthatikā …pe…\npañca ekāsanikā …pe…\npañca khalupacchābhattikā …pe…\npañca pattapiṇḍikā—\nmandattā momūhattā pattapiṇḍiko hoti, pāpiccho icchāpakato pattapiṇḍiko hoti, ummādā cittakkhepā pattapiṇḍiko hoti, “vaṇṇitaṁ buddhehi buddhasāvakehī”ti pattapiṇḍiko hoti, api ca appicchaññeva nissāya santuṭṭhiññeva nissāya sallekhaññeva nissāya pavivekaññeva nissāya idamatthitaññeva nissāya pattapiṇḍiko hoti.","en":"There are five kinds of wilderness dwellers:\none who is a wilderness dweller (1) because of stupidity and folly; (2) because one is overcome by bad desires; (3) because of insanity and derangement; (4) because it is praised by the Buddhas and their disciples; or (5) because of fewness of wishes, contentment, self-effacement, seclusion, and not needing anything else.\nThere are five kinds of people who only eat almsfood …\nThere are five kinds of people who wear rag robes …\nThere are five kinds of people who live at the foot of a tree …\nThere are five kinds of people who live in charnel grounds …\nThere are five kinds of people who live out in the open …\nThere are five kinds of people who only have three robes …\nThere are five kinds of people who go on continuous almsround …\nThere are five kinds of people who never lie down …\nThere are five kinds of people who accept any kind of resting place …\nThere are five kinds of people who eat in one sitting per day …\nThere are five kinds of people who refuse to accept food offered after the meal has begun …\nThere are five kinds of people who eat only from the almsbowl:\none who eats only from the almsbowl (1) because of stupidity and folly; (2) because one is overcome by bad desires; (3) because of insanity and derangement; (4) because it is praised by the Buddhas and their disciples; or (5) because of fewness of wishes, contentment, self-effacement, seclusion, and not needing anything else."}},{"id":"pli-tv-pvr7:66","sourceIds":["pli-tv-pvr7:66.1","pli-tv-pvr7:66.2","pli-tv-pvr7:66.3","pli-tv-pvr7:66.4","pli-tv-pvr7:66.5","pli-tv-pvr7:66.6","pli-tv-pvr7:66.7","pli-tv-pvr7:66.8","pli-tv-pvr7:66.9","pli-tv-pvr7:66.10","pli-tv-pvr7:66.11","pli-tv-pvr7:66.12","pli-tv-pvr7:66.13","pli-tv-pvr7:66.14","pli-tv-pvr7:66.15","pli-tv-pvr7:66.16","pli-tv-pvr7:66.17","pli-tv-pvr7:66.18","pli-tv-pvr7:66.19","pli-tv-pvr7:66.20","pli-tv-pvr7:66.21","pli-tv-pvr7:66.22","pli-tv-pvr7:66.23","pli-tv-pvr7:66.24"],"kind":"text","text":{"pi":"Pañcahaṅgehi samannāgatena bhikkhunā nānissitena vatthabbaṁ—\nuposathaṁ na jānāti, uposathakammaṁ na jānāti, pātimokkhaṁ na jānāti, pātimokkhuddesaṁ na jānāti, ūnapañcavasso hoti.\nPañcahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ—\nuposathaṁ jānāti, uposathakammaṁ jānāti, pātimokkhaṁ jānāti, pātimokkhuddesaṁ jānāti, pañcavasso vā hoti atirekapañcavasso vā.\nAparehipi pañcahaṅgehi samannāgatena bhikkhunā nānissitena vatthabbaṁ—\npavāraṇaṁ na jānāti, pavāraṇākammaṁ na jānāti, pātimokkhaṁ na jānāti, pātimokkhuddesaṁ na jānāti, ūnapañcavasso hoti.\nPañcahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ—\npavāraṇaṁ jānāti, pavāraṇākammaṁ jānāti, pātimokkhaṁ jānāti, pātimokkhuddesaṁ jānāti, pañcavasso vā hoti atirekapañcavasso vā.\nAparehipi pañcahaṅgehi samannāgatena bhikkhunā nānissitena vatthabbaṁ—\nāpattānāpattiṁ na jānāti, lahukagarukaṁ āpattiṁ na jānāti, sāvasesānavasesaṁ āpattiṁ na jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ na jānāti, ūnapañcavasso hoti.\nPañcahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ—\nāpattānāpattiṁ jānāti, lahukagarukaṁ āpattiṁ jānāti, sāvasesānavasesaṁ āpattiṁ jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, pañcavasso vā hoti atirekapañcavasso vā.\nPañcahaṅgehi samannāgatāya bhikkhuniyā nānissitāya vatthabbaṁ—\nuposathaṁ na jānāti, uposathakammaṁ na jānāti, pātimokkhaṁ na jānāti, pātimokkhuddesaṁ na jānāti, ūnapañcavassā hoti.\nPañcahaṅgehi samannāgatāya bhikkhuniyā anissitāya vatthabbaṁ—\nuposathaṁ jānāti, uposathakammaṁ jānāti, pātimokkhaṁ jānāti, pātimokkhuddesaṁ jānāti, pañcavassā vā hoti atirekapañcavassā vā.\nAparehipi pañcahaṅgehi samannāgatāya bhikkhuniyā nānissitāya vatthabbaṁ—\npavāraṇaṁ na jānāti, pavāraṇākammaṁ na jānāti, pātimokkhaṁ na jānāti, pātimokkhuddesaṁ na jānāti, ūnapañcavassā hoti.\nPañcahaṅgehi samannāgatāya bhikkhuniyā anissitāya vatthabbaṁ—\npavāraṇaṁ jānāti, pavāraṇākammaṁ jānāti, pātimokkhaṁ jānāti, pātimokkhuddesaṁ jānāti, pañcavassā vā hoti atirekapañcavassā vā.\nAparehipi pañcahaṅgehi samannāgatāya bhikkhuniyā nānissitāya vatthabbaṁ—\nāpattānāpattiṁ na jānāti, lahukagarukaṁ āpattiṁ na jānāti, sāvasesānavasesaṁ āpattiṁ na jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ na jānāti, ūnapañcavassā hoti.\nPañcahaṅgehi samannāgatāya bhikkhuniyā anissitāya vatthabbaṁ—\nāpattānāpattiṁ jānāti, lahukagarukaṁ āpattiṁ jānāti, sāvasesānavasesaṁ āpattiṁ jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, pañcavassā vā hoti atirekapañcavassā vā.","en":"When a monk has five qualities, he should not live without formal support:\n(1) he does not know about the observance-day ceremony; (2) he does not know the observance-day procedure; (3) he does not know the Monastic Code; (4) he does not know the recitation of the Monastic Code; (5) he has less than five years of seniority.\nBut when a monk has five qualities, he may live without formal support:\n(1) he knows about the observance-day ceremony; (2) he knows the observance-day procedure; (3) he knows the Monastic Code; (4) he knows the recitation of the Monastic Code; (5) he has five or more years of seniority.\nWhen a monk has five other qualities, he should not live without formal support:\n(1) he does not know about the invitation ceremony; (2) he does not know the invitation procedure; (3) he does not know the Monastic Code; (4) he does not know the recitation of the Monastic Code; (5) he has less than five years of seniority.\nBut when a monk has five qualities, he may live without formal support:\n(1) he knows about the invitation ceremony; (2) he knows the invitation procedure; (3) he knows the Monastic Code; (4) he knows the recitation of the Monastic Code; (5) he has five or more years of seniority.\nWhen a monk has five other qualities, he should not live without formal support:\n(1) he does not know the offenses and non-offenses; (2) he does not know the light and heavy offenses; (3) he does not know the curable and incurable offenses; (4) he does not know the grave and minor offenses; (5) he has less than five years of seniority.\nBut when a monk has five qualities, he may live without formal support:\n(1) he knows the offenses and non-offenses; (2) he knows the light and heavy offenses; (3) he knows the curable and incurable offenses; (4) he knows the grave and minor offenses; (5) he has five or more years of seniority.\nWhen a nun has five qualities, she should not live without formal support:\n(1) she does not know about the observance-day ceremony; (2) she does not know the observance-day procedure; (3) she does not know the Monastic Code; (4) she does not know the recitation of the Monastic Code; (5) she has less than five years of seniority.\nBut when a nun has five qualities, she may live without formal support:\n(1) she knows about the observance-day ceremony; (2) she knows the observance-day procedure; (3) she knows the Monastic Code; (4) she knows the recitation of the Monastic Code; (5) she has five or more years of seniority.\nWhen a nun has five other qualities, she should not live without formal support:\n(1) she does not know about the invitation ceremony; (2) she does not know the invitation procedure; (3) she does not know the Monastic Code; (4) she does not know the recitation of the Monastic Code; (5) she has less than five years of seniority.\nBut when a nun has five qualities, she may live without formal support:\n(1) she knows about the invitation ceremony; (2) she knows the invitation procedure; (3) she knows the Monastic Code; (4) she knows the recitation of the Monastic Code; (5) she has five or more years of seniority.\nWhen a nun has five other qualities, she should not live without formal support:\n(1) she does not know the offenses and non-offenses; (2) she does not know the light and heavy offenses; (3) she does not know the curable and incurable offenses; (4) she does not know the grave and minor offenses; (5) she has less than five years of seniority.\nBut when a nun has five qualities, she may live without formal support:\n(1) she knows the offenses and non-offenses; (2) she knows the light and heavy offenses; (3) she knows the curable and incurable offenses; (4) she knows the grave and minor offenses; (5) she has five or more years of seniority."}},{"id":"pli-tv-pvr7:67","sourceIds":["pli-tv-pvr7:67.1","pli-tv-pvr7:67.2","pli-tv-pvr7:67.3","pli-tv-pvr7:67.4","pli-tv-pvr7:67.5","pli-tv-pvr7:67.6","pli-tv-pvr7:67.7","pli-tv-pvr7:67.8","pli-tv-pvr7:67.9","pli-tv-pvr7:67.10","pli-tv-pvr7:67.11","pli-tv-pvr7:67.12"],"kind":"text","text":{"pi":"Pañca ādīnavā apāsādike—\nattāpi attānaṁ upavadati, anuviccapi viññū garahanti, pāpako kittisaddo abbhuggacchati, sammūḷho kālaṁ karoti, kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.\nPañcānisaṁsā pāsādike—\nattāpi attānaṁ na upavadati, anuviccapi viññū pasaṁsanti, kalyāṇo kittisaddo abbhuggacchati, asammūḷho kālaṁ karoti, kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.\nAparepi pañca ādīnavā apāsādike—\nappasannā na pasīdanti, pasannānaṁ ekaccānaṁ aññathattaṁ hoti, satthusāsanaṁ akataṁ hoti, pacchimā janatā diṭṭhānugatiṁ nāpajjati, cittamassa na pasīdati.\nPañcānisaṁsā pāsādike—\nappasannā pasīdanti, pasannānaṁ bhiyyobhāvāya hoti, satthusāsanaṁ kataṁ hoti, pacchimā janatā diṭṭhānugatiṁ āpajjati, cittamassa pasīdati.\nPañca ādīnavā kulūpake—\nanāmantacāre āpajjati, raho nisajjāya āpajjati, paṭicchanne āsane āpajjati, mātugāmassa uttarichappañcavācāhi dhammaṁ desento āpajjati, kāmasaṅkappabahulo ca viharati.\nPañca ādīnavā kulūpakassa bhikkhuno—\nativelaṁ kulesu saṁsaṭṭhassa viharato mātugāmassa abhiṇhadassanaṁ, dassane sati saṁsaggo, saṁsagge sati vissāso, vissāse sati otāro, otiṇṇacittassetaṁ bhikkhuno pāṭikaṅkhaṁ anabhirato vā brahmacariyaṁ carissati aññataraṁ vā saṅkiliṭṭhaṁ āpattiṁ āpajjissati sikkhaṁ vā paccakkhāya hīnāyāvattissati.","en":"There are five dangers in being uninspiring:\n(1) you criticize yourself; (2) after investigating, wise people blame you; (3) you get a bad reputation; (4) you die confused; (5) after death, you are reborn in a lower realm.\nThere are five benefits in being inspiring:\n(1) you do not criticize yourself; (2) after investigating, wise people praise you; (3) you get a good reputation; (4) you die unconfused; (5) after death, you are reborn in heaven.\nThere are five other dangers in being uninspiring:\n(1) you do not give rise to confidence in those without it; (2) you cause some to lose their confidence; (3) you don’t carry out the Teacher’s instructions; (4) later generations follow your example; (5) your mind doesn’t become serene.\nAnd there are five benefits in being inspiring:\n(1) you give rise to confidence in those without it; (2) you increase the confidence of those who have it; (3) you carry out the Teacher’s instructions; (4) later generations follow your example; (5) your mind becomes serene.\nThere are five dangers of associating with families:\n(1) one commits the offense of visiting families before or after a meal invitation; (2) one commits the offense of sitting down in private; (3) one commits the offense of sitting down on a concealed seat; (4) one commits the offense of teaching more than five or six sentences to a woman; (5) one has a lot of worldly thoughts.\nThere are five dangers for a monk who associates with families:\n(1) when he associates too much with families, he often sees women; (2) because of seeing them, he associates with them; (3) because of associating with them, there is intimacy; (4) because of intimacy, there is lust; (5) because his mind is overcome by lust, it is to be expected that he will be dissatisfied with the spiritual life, that he will commit a certain defiled offense, or that he will renounce the training and return to the lower life."}},{"id":"pli-tv-pvr7:68","sourceIds":["pli-tv-pvr7:68.1","pli-tv-pvr7:68.2","pli-tv-pvr7:68.3","pli-tv-pvr7:68.4","pli-tv-pvr7:68.5","pli-tv-pvr7:68.6","pli-tv-pvr7:68.7","pli-tv-pvr7:68.8","pli-tv-pvr7:68.9","pli-tv-pvr7:68.10","pli-tv-pvr7:68.11","pli-tv-pvr7:68.12","pli-tv-pvr7:68.13","pli-tv-pvr7:68.14","pli-tv-pvr7:68.15","pli-tv-pvr7:68.16"],"kind":"text","text":{"pi":"Pañca bījajātāni—\nmūlabījaṁ, khandhabījaṁ, phaḷubījaṁ, aggabījaṁ, bījabījaññeva pañcamaṁ.\nPañcahi samaṇakappehi phalaṁ paribhuñjitabbaṁ—\naggiparijitaṁ, satthaparijitaṁ, nakhaparijitaṁ, abījaṁ, nibbattabījaññeva pañcamaṁ.\nPañca visuddhiyo—\nnidānaṁ uddisitvā avasesaṁ sutena sāvetabbaṁ, ayaṁ paṭhamā visuddhi;\nnidānaṁ uddisitvā cattāri pārājikāni uddisitvā avasesaṁ sutena sāvetabbaṁ, ayaṁ dutiyā visuddhi;\nnidānaṁ uddisitvā cattāri pārājikāni uddisitvā terasa saṅghādisese uddisitvā avasesaṁ sutena sāvetabbaṁ, ayaṁ tatiyā visuddhi;\nnidānaṁ uddisitvā cattāri pārājikāni uddisitvā terasa saṅghādisese uddisitvā dve aniyate uddisitvā avasesaṁ sutena sāvetabbaṁ, ayaṁ catutthā visuddhi;\nvitthāreneva pañcamī.\nAparāpi pañca visuddhiyo—\nsuttuddeso, pārisuddhiuposatho, adhiṭṭhānuposatho, pavāraṇā, sāmaggīuposathoyeva pañcamo.\nPañcānisaṁsā vinayadhare—\nattano sīlakkhandho sugutto hoti surakkhito, kukkuccapakatānaṁ paṭisaraṇaṁ hoti, visārado saṅghamajjhe voharati, paccatthike sahadhammena suniggahitaṁ niggaṇhāti, saddhammaṭṭhitiyā paṭipanno hoti.\nPañca adhammikāni pātimokkhaṭṭhapanāni.\nPañca dhammikāni pātimokkhaṭṭhapanānīti.","en":"There are five kinds of propagation:\n(1) propagation from roots, (2) propagation from stems, (3) propagation from joints, (4) propagation from cuttings, (5) propagation from regular seeds as the fifth.\nWhen fruit is allowable for monastics for any of five reasons, it may be eaten:\n(1) it has been damaged by fire, (2) it has been damaged by a knife, (3) it has been damaged by a fingernail, (4) it’s seedless, (5) the seeds have been removed.\nThere are five kinds of purification:\n(1) After reciting the introduction, the rest is announced as if heard.\n(2) After reciting the introduction and the four rules entailing expulsion, the rest is announced as if heard.\n(3) After reciting the introduction, the four rules entailing expulsion, and the thirteen rules entailing suspension, the rest is announced as if heard.\n(4) After reciting the introduction, the four rules entailing expulsion, the thirteen rules entailing suspension, and the two undetermined rules, the rest is announced as if heard.\n(5) In full is the fifth.\nThere are five other kinds of purification:\n(1) the observance-day ceremony which consists of reciting the Monastic Code, (2) the observance-day ceremony which consists of declaring purity, (3) the observance-day ceremony which consists of a determination, (4) the invitation ceremony, (5) the observance-day ceremony for the sake of unity as the fifth.\nThere are five benefits of being an expert on the Monastic Law:\n(1) your own morality is well guarded; (2) you are a refuge for those who are habitually anxious; (3) you speak with confidence in the midst of the Sangha; (4) you can legitimately and properly refute an opponent; (5) you are practicing for the longevity of the true Teaching.\nThere are five kinds of illegitimate cancellations of the Monastic Code. —\nThere are five kinds of legitimate cancellations of the Monastic Code.”"}},{"id":"pli-tv-pvr7:69","sourceIds":["pli-tv-pvr7:69.1"],"kind":"text","text":{"pi":"Pañcakaṁ niṭṭhitaṁ.","en":"The section on fives is finished."}},{"id":"pli-tv-pvr7:70","sourceIds":["pli-tv-pvr7:70.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr7:71","sourceIds":["pli-tv-pvr7:71.1","pli-tv-pvr7:71.2","pli-tv-pvr7:71.3","pli-tv-pvr7:71.4"],"kind":"text","text":{"pi":"Āpatti āpattikkhandhā,\nvinītānantarena ca;\nPuggalā chedanā ceva,\nāpajjati ca paccayā.","en":"“Offense, classes of offenses,\nTraining, and with the next life;\nPeople, and involving cutting,\nAnd committing, because of."}},{"id":"pli-tv-pvr7:72","sourceIds":["pli-tv-pvr7:72.1","pli-tv-pvr7:72.2","pli-tv-pvr7:72.3","pli-tv-pvr7:72.4"],"kind":"text","text":{"pi":"Na upeti upeti ca,\nkappantusaṅkitelañca;\nVasaṁ byasanā sampadā,\npassaddhi puggalena ca.","en":"Invalid, and valid,\nAllowable, suspected, and oil;\nFat, loss, successes,\nComes to an end, and with people."}},{"id":"pli-tv-pvr7:73","sourceIds":["pli-tv-pvr7:73.1","pli-tv-pvr7:73.2","pli-tv-pvr7:73.3","pli-tv-pvr7:73.4"],"kind":"text","text":{"pi":"Sosānikaṁ khāyitañca,\ntheyyaṁ coro ca vuccati;\nAvissajji avebhaṅgi,\nkāyato kāyavācato.","en":"Charnel ground, and chewed,\nTheft, and one called a gangster;\nNot to be given away, not to be shared out,\nFrom body, from body and speech."}},{"id":"pli-tv-pvr7:74","sourceIds":["pli-tv-pvr7:74.1","pli-tv-pvr7:74.2","pli-tv-pvr7:74.3","pli-tv-pvr7:74.4"],"kind":"text","text":{"pi":"Desanā saṅghaṁ uddesaṁ,\npaccantikathinena ca;\nKammāni yāvatatiyaṁ,\npārājithulladukkaṭaṁ.","en":"Confessable, Sangha, reciting,\nOutside, and with the robe-making ceremony;\nLegal procedures, for the third time,\nAn offense entailing expulsion, a serious offense, an offense of wrong conduct."}},{"id":"pli-tv-pvr7:75","sourceIds":["pli-tv-pvr7:75.1","pli-tv-pvr7:75.2","pli-tv-pvr7:75.3","pli-tv-pvr7:75.4"],"kind":"text","text":{"pi":"Akappiyaṁ kappiyañca,\napuññaduvinodayā;\nSammajjanī apare ca,\nbhāsaṁ āpattimeva ca.","en":"Unallowable, and allowable,\nWithout merit, hard to remove;\nSweeping, and other,\nTo say, and also offenses."}},{"id":"pli-tv-pvr7:76","sourceIds":["pli-tv-pvr7:76.1","pli-tv-pvr7:76.2","pli-tv-pvr7:76.3","pli-tv-pvr7:76.4"],"kind":"text","text":{"pi":"Adhikaraṇaṁ vatthu ñatti,\nāpattā ubhayāni ca;\nLahukaṭṭhamakā ete,\nkaṇhasukkā vijānatha.","en":"Legal issue, action that is the basis for an offense, motion,\nAnd both offenses and non-offenses;\nThese are light and strong,\nYou should understand dark and bright."}},{"id":"pli-tv-pvr7:77","sourceIds":["pli-tv-pvr7:77.1","pli-tv-pvr7:77.2","pli-tv-pvr7:77.3","pli-tv-pvr7:77.4"],"kind":"text","text":{"pi":"Araññaṁ piṇḍapātañca,\npaṁsurukkhasusānikā;\nAbbhokāso cīvarañca,\nsapadāno nisajjiko.","en":"Wilderness, and almsfood,\nRag robe, tree, people who live in charnel grounds;\nOut in the open, and robe,\nContinuous, one who never lies down."}},{"id":"pli-tv-pvr7:78","sourceIds":["pli-tv-pvr7:78.1","pli-tv-pvr7:78.2","pli-tv-pvr7:78.3","pli-tv-pvr7:78.4"],"kind":"text","text":{"pi":"Santhati khalu pacchāpi,\npattapiṇḍikameva ca;\nUposathaṁ pavāraṇaṁ,\nāpattānāpattipi ca.","en":"Resting place, also after,\nAnd one who eats only from the bowl;\nObservance-day ceremony, invitation ceremony,\nAnd also offenses and non-offenses."}},{"id":"pli-tv-pvr7:79","sourceIds":["pli-tv-pvr7:79.1","pli-tv-pvr7:79.2","pli-tv-pvr7:79.3","pli-tv-pvr7:79.4"],"kind":"text","text":{"pi":"Kaṇhasukkapadā ete,\nbhikkhunīnampi te tathā;\nApāsādikapāsādi,\ntatheva apare duve.","en":"These verses on dark and bright,\nThey are the same for the nuns;\nBeing uninspiring, being inspiring,\nAnd so two others."}},{"id":"pli-tv-pvr7:80","sourceIds":["pli-tv-pvr7:80.1","pli-tv-pvr7:80.2","pli-tv-pvr7:80.3","pli-tv-pvr7:80.4","pli-tv-pvr7:80.5","pli-tv-pvr7:80.6"],"kind":"text","text":{"pi":"Kulūpake ativelaṁ,\nbījaṁ samaṇakappi ca;\nVisuddhi apare ceva,\nvinayādhammikena ca;\nDhammikā ca tathā vuttā,\nniṭṭhitā suddhipañcakāti.","en":"Associating with families, too much,\nPropagation, and allowable for monastics;\nPurification, and another,\nMonastic Law, and with illegitimate;\nAnd so legitimate is spoken of,\nThe basic section on fives is finished.”"}},{"id":"pli-tv-pvr7:81","sourceIds":["pli-tv-pvr7:81.0","pli-tv-pvr7:81.1","pli-tv-pvr7:81.2","pli-tv-pvr7:81.3","pli-tv-pvr7:81.4","pli-tv-pvr7:81.5","pli-tv-pvr7:81.6","pli-tv-pvr7:81.7","pli-tv-pvr7:81.8","pli-tv-pvr7:81.9","pli-tv-pvr7:81.10","pli-tv-pvr7:81.11","pli-tv-pvr7:81.12","pli-tv-pvr7:81.13","pli-tv-pvr7:81.14","pli-tv-pvr7:81.15","pli-tv-pvr7:81.16","pli-tv-pvr7:81.17","pli-tv-pvr7:81.18","pli-tv-pvr7:81.19","pli-tv-pvr7:81.20","pli-tv-pvr7:81.21","pli-tv-pvr7:81.22","pli-tv-pvr7:81.23","pli-tv-pvr7:81.24","pli-tv-pvr7:81.25"],"kind":"text","text":{"pi":"6. Chakkavāra\nCha agāravā.\nCha gāravā.\nCha vinītavatthūni.\nCha sāmīciyo.\nCha āpattisamuṭṭhānā.\nChacchedanakā āpattiyo.\nChahākārehi āpattiṁ āpajjati.\nChānisaṁsā vinayadhare.\nCha paramāni.\nChārattaṁ ticīvarena vippavasitabbaṁ.\nCha cīvarāni.\nCha rajanāni.\nCha āpattiyo kāyato ca cittato ca samuṭṭhanti na vācato.\nCha āpattiyo vācato ca cittato ca samuṭṭhanti na kāyato.\nCha āpattiyo kāyato ca vācato ca cittato ca samuṭṭhanti.\nCha kammāni.\nCha vivādamūlāni.\nCha anuvādamūlāni.\nCha sāraṇīyā dhammā.\nDīghaso cha vidatthiyo, sugatavidatthiyā.\nTiriyaṁ cha vidatthiyo.\nCha nissayapaṭippassaddhiyo ācariyamhā.\nCha nahāne anupaññattiyo.\nVippakatacīvaraṁ ādāya pakkamati.\nVippakatacīvaraṁ samādāya pakkamati.","en":"6. The section on sixes\n“There are six kinds of disrespect. —\nThere are six kinds of respect. —\nThere are six grounds of training. —\nThere are six proper ways. —\nThere are six originations of offenses. —\nThere are six offenses involving cutting. —\nThere are six ways of committing an offense. —\nThere are six benefits of being an expert on the Monastic Law. —\nThere are six rules about ‘at the most’. —\nOne may be stay apart from one’s three robes for six days. —\nThere are six kinds of robe-cloth. —\nThere are six kinds of dye. —\nThere are six kinds of offenses that originate from body and mind, not from speech. —\nThere are six kinds of offenses that originate from speech and mind, not from body. —\nThere are six kinds of offenses that originate from body, speech, and mind. —\nThere are six kinds of legal procedures. —\nThere are six roots of disputes. —\nThere are six roots of accusations. —\nThere are six aspects of friendliness. —\nSix standard handspans in length. —\nSix handspans wide. —\nThere are six reasons why the formal support from a teacher comes to an end. —\nThere are six additions to the rule on bathing. —\nOne takes an unfinished robe and leaves the monastery. —\nOne leaves the monastery with an unfinished robe."}},{"id":"pli-tv-pvr7:82","sourceIds":["pli-tv-pvr7:82.1","pli-tv-pvr7:82.2"],"kind":"text","text":{"pi":"Chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo—\nasekkhena sīlakkhandhena samannāgato hoti, asekkhena samādhikkhandhena samannāgato hoti, asekkhena paññakkhandhena samannāgato hoti, asekkhena vimuttikkhandhena samannāgato hoti, asekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti, dasavasso vā hoti atirekadasavasso vā.","en":"When a monk has six qualities, he may give the full ordination, give formal support, and have a novice monk attend on him:\nhe has (1) the virtue, (2) stillness, (3) wisdom, (4) freedom, and (5) the knowledge and vision of freedom of one who is fully trained, and (6) he has ten or more years of seniority."}},{"id":"pli-tv-pvr7:83","sourceIds":["pli-tv-pvr7:83.1","pli-tv-pvr7:83.2","pli-tv-pvr7:83.3","pli-tv-pvr7:83.4","pli-tv-pvr7:83.5","pli-tv-pvr7:83.6","pli-tv-pvr7:83.7"],"kind":"text","text":{"pi":"Aparehipi chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo—\nattanā asekkhena sīlakkhandhena samannāgato hoti, paraṁ asekkhe sīlakkhandhe samādapetā;\nattanā asekkhena samādhikkhandhena samannāgato hoti, paraṁ asekkhe samādhikkhandhe samādapetā;\nattanā asekkhena paññakkhandhena samannāgato hoti, paraṁ asekkhe paññakkhandhe samādapetā;\nattanā asekkhena vimuttikkhandhena samannāgato hoti, paraṁ asekkhe vimuttikkhandhe samādapetā;\nattanā asekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti, paraṁ asekkhe vimuttiñāṇadassanakkhandhe samādapetā;\ndasavasso vā hoti atirekadasavasso vā.","en":"When a monk has six other qualities, he may give the full ordination, give formal support, and have a novice monk attend on him:\n(1) he has the virtue of one who is fully trained himself and encourages others in it;\n(2) he has the stillness of one who is fully trained himself and encourages others in it;\n(3) he has the wisdom of one who is fully trained himself and encourages others in it;\n(4) he has the freedom of one who is fully trained himself and encourages others in it;\n(5) he has the knowledge and vision of freedom of one who is fully trained himself and encourages others in it;\n(6) he has ten or more years of seniority."}},{"id":"pli-tv-pvr7:84","sourceIds":["pli-tv-pvr7:84.1","pli-tv-pvr7:84.2"],"kind":"text","text":{"pi":"Aparehipi chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo—\nsaddho hoti, hirimā hoti, ottappī hoti, āraddhavīriyo hoti, upaṭṭhitassati hoti, dasavasso vā hoti atirekadasavasso vā.","en":"When a monk has six other qualities, he may give the full ordination, give formal support, and have a novice monk attend on him:\nhe has (1) faith, (2) conscience, (3) moral prudence, (4) energy, (5) mindfulness, and (6) ten or more years of seniority."}},{"id":"pli-tv-pvr7:85","sourceIds":["pli-tv-pvr7:85.1","pli-tv-pvr7:85.2"],"kind":"text","text":{"pi":"Aparehipi chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo—\nna adhisīle sīlavipanno hoti, na ajjhācāre ācāravipanno hoti, na atidiṭṭhiyā diṭṭhivipanno hoti, bahussuto hoti, paññavā hoti, dasavasso vā hoti atirekadasavasso vā.","en":"When a monk has six other qualities, he may give the full ordination, give formal support, and have a novice monk attend on him:\n(1) he has not failed in the higher morality; (2) he has not failed in the higher conduct; (3) he has not failed in the higher view; (4) he is learned; (5) he is wise; (6) he has ten or more years of seniority."}},{"id":"pli-tv-pvr7:86","sourceIds":["pli-tv-pvr7:86.1","pli-tv-pvr7:86.2"],"kind":"text","text":{"pi":"Aparehipi chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo—\npaṭibalo hoti antevāsiṁ vā saddhivihāriṁ vā gilānaṁ upaṭṭhātuṁ vā upaṭṭhāpetuṁ vā, anabhirataṁ vūpakāsetuṁ vā vūpakāsāpetuṁ vā, uppannaṁ kukkuccaṁ dhammato vinodetuṁ, āpattiṁ jānāti, āpattivuṭṭhānaṁ jānāti, dasavasso vā hoti atirekadasavasso vā.","en":"When a monk has six other qualities, he may give the full ordination, give formal support, and have a novice monk attend on him:\nhe is capable of three things in regard to a student: (1) to nurse him or have him nursed when he is sick; (2) to send him away or have him sent away when he is discontent with the spiritual life; (3) to use the Teaching to dispel anxiety. And (4) he knows the offenses; (5) he knows how offenses are cleared; and (6) he has ten or more years of seniority."}},{"id":"pli-tv-pvr7:87","sourceIds":["pli-tv-pvr7:87.1","pli-tv-pvr7:87.2"],"kind":"text","text":{"pi":"Aparehipi chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo—\npaṭibalo hoti antevāsiṁ vā saddhivihāriṁ vā ābhisamācārikāya sikkhāya sikkhāpetuṁ, ādibrahmacāriyakāya sikkhāya vinetuṁ, abhidhamme vinetuṁ, abhivinaye vinetuṁ, uppannaṁ diṭṭhigataṁ dhammato vivecetuṁ, dasavasso vā hoti atirekadasavasso vā.","en":"When a monk has six other qualities, he may give the full ordination, give formal support, and have a novice monk attend on him:\nhe is capable of five things in regard to a student: (1) to train him in good conduct; (2) to train him in the basics of the spiritual life; (3) to train him in the Teaching; (4) to train him in the Monastic Law; and (5) to use the Teaching to make him give up wrong views. And (6) he has ten or more years of seniority."}},{"id":"pli-tv-pvr7:88","sourceIds":["pli-tv-pvr7:88.1","pli-tv-pvr7:88.2"],"kind":"text","text":{"pi":"Aparehipi chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo—\nāpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso, dasavasso vā hoti atirekadasavasso vā.","en":"When a monk has six other qualities, he may give the full ordination, give formal support, and have a novice monk attend on him:\n(1) he knows the offenses; (2) he knows the non-offenses; (3) he knows the light offenses; (4) he knows the heavy offenses; (5) he has properly learned both Monastic Codes in detail, and he has analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition; (6) he has ten or more years of seniority."}},{"id":"pli-tv-pvr7:89","sourceIds":["pli-tv-pvr7:89.1","pli-tv-pvr7:89.2"],"kind":"text","text":{"pi":"Cha adhammikāni pātimokkhaṭṭhapanāni.\nCha dhammikāni pātimokkhaṭṭhapanānīti.","en":"There are six kinds of illegitimate cancellations of the Monastic Code. —\nThere are six kinds of legitimate cancellations of the Monastic Code.”"}},{"id":"pli-tv-pvr7:90","sourceIds":["pli-tv-pvr7:90.1"],"kind":"text","text":{"pi":"Chakkaṁ niṭṭhitaṁ.","en":"The section on sixes is finished."}},{"id":"pli-tv-pvr7:91","sourceIds":["pli-tv-pvr7:91.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr7:92","sourceIds":["pli-tv-pvr7:92.1","pli-tv-pvr7:92.2","pli-tv-pvr7:92.3","pli-tv-pvr7:92.4"],"kind":"text","text":{"pi":"Agāravā gāravā ca,\nvinītā sāmīcipi ca;\nSamuṭṭhānā chedanā ceva,\nākārānisaṁsena ca.","en":"“Disrespect, and respect,\nTraining, and also proper ways;\nOriginations, and cutting,\nWays, and with benefit."}},{"id":"pli-tv-pvr7:93","sourceIds":["pli-tv-pvr7:93.1","pli-tv-pvr7:93.2","pli-tv-pvr7:93.3","pli-tv-pvr7:93.4"],"kind":"text","text":{"pi":"Paramāni ca chārattaṁ,\ncīvaraṁ rajanāni ca;\nKāyato cittato cāpi,\nvācato cittatopi ca.","en":"And ‘at the most’, six days,\nRobe-cloth, and kinds of dye;\nAnd from body and mind,\nAnd from speech and mind."}},{"id":"pli-tv-pvr7:94","sourceIds":["pli-tv-pvr7:94.1","pli-tv-pvr7:94.2","pli-tv-pvr7:94.3","pli-tv-pvr7:94.4"],"kind":"text","text":{"pi":"Kāyavācācittato ca,\nkammavivādameva ca;\nAnuvādā dīghaso ca,\ntiriyaṁ nissayena ca.","en":"And from body, speech and mind,\nLegal procedure, and dispute;\nAccusations, and in length,\nWide, and with formal support."}},{"id":"pli-tv-pvr7:95","sourceIds":["pli-tv-pvr7:95.1","pli-tv-pvr7:95.2","pli-tv-pvr7:95.3","pli-tv-pvr7:95.4","pli-tv-pvr7:95.5","pli-tv-pvr7:95.6"],"kind":"text","text":{"pi":"Anupaññatti ādāya,\nsamādāya tatheva ca;\nAsekkhe samādapetā,\nsaddho adhisīlena ca;\nGilānābhisamācārī,\nāpattādhammadhammikāti.","en":"Additions to the rule, takes,\nAnd so with;\nFully trained, one who encourages,\nFaith, and with higher morality;\nSick, good conduct,\nOffense, illegitimate, legitimate.”"}},{"id":"pli-tv-pvr7:96","sourceIds":["pli-tv-pvr7:96.0","pli-tv-pvr7:96.1","pli-tv-pvr7:96.2","pli-tv-pvr7:96.3","pli-tv-pvr7:96.4","pli-tv-pvr7:96.5","pli-tv-pvr7:96.6","pli-tv-pvr7:96.7","pli-tv-pvr7:96.8","pli-tv-pvr7:96.9","pli-tv-pvr7:96.10","pli-tv-pvr7:96.11","pli-tv-pvr7:96.12","pli-tv-pvr7:96.13","pli-tv-pvr7:96.14","pli-tv-pvr7:96.15","pli-tv-pvr7:96.16","pli-tv-pvr7:96.17","pli-tv-pvr7:96.18","pli-tv-pvr7:96.19","pli-tv-pvr7:96.20","pli-tv-pvr7:96.21","pli-tv-pvr7:96.22","pli-tv-pvr7:96.23"],"kind":"text","text":{"pi":"7. Sattakavāra\nSattāpattiyo.\nSattāpattikkhandhā.\nSatta vinītavatthūni.\nSatta sāmīciyo.\nSatta adhammikā paṭiññātakaraṇā.\nSatta dhammikā paṭiññātakaraṇā.\nSattannaṁ anāpatti sattāhakaraṇīyena gantuṁ.\nSattānisaṁsā vinayadhare.\nSatta paramāni.\nSattame aruṇuggamane nissaggiyaṁ hoti.\nSatta samathā.\nSatta kammāni.\nSatta āmakadhaññāni.\nTiriyaṁ sattantarā.\nGaṇabhojane satta anupaññattiyo.\nBhesajjāni paṭiggahetvā sattāhaparamaṁ sannidhikārakaṁ paribhuñjitabbāni.\nKatacīvaraṁ ādāya pakkamati.\nKatacīvaraṁ samādāya pakkamati.\nBhikkhussa na hoti āpatti daṭṭhabbā.\nBhikkhussa hoti āpatti daṭṭhabbā.\nBhikkhussa hoti āpatti daṭṭhabbā.\nSatta adhammikāni pātimokkhaṭṭhapanāni.\nSatta dhammikāni pātimokkhaṭṭhapanāni.","en":"7. The section on sevens\n“There are seven kinds of offenses. —\nThere are seven classes of offenses. —\nThere are seven grounds of training. —\nThere are seven proper ways. —\nThere are seven illegitimate ways of acting according to what has been admitted. —\nThere are seven legitimate ways of acting according to what has been admitted. —\nThere is no offense in going for seven days to seven kinds of people. —\nThere are seven benefits of being an expert on the Monastic Law. —\nThere are seven rules about ‘at the most’. —\nThere is becoming subject to relinquishment at dawn on the seventh day. —\nThere are seven principles for settling legal issues. —\nThere are seven kinds of legal procedures. —\nThere are seven kinds of raw grain. —\nIt is seven wide inside. —\nThere are seven additions to the rule on eating in a group. —\nAfter being received, the tonics should be used from storage for at most seven days. —\nOne takes a finished robe and leaves the monastery. —\nOne leaves the monastery with a finished robe. —\nA monk doesn’t have any offense he needs to recognize. —\nA monk does have an offense he needs to recognize. —\nA monk has an offense he needs to make amends for. —\nThere are seven kinds of illegitimate cancellations of the Monastic Code. —\nThere are seven kinds of legitimate cancellations of the Monastic Code."}},{"id":"pli-tv-pvr7:97","sourceIds":["pli-tv-pvr7:97.1","pli-tv-pvr7:97.2"],"kind":"text","text":{"pi":"Sattahaṅgehi samannāgato bhikkhu vinayadharo hoti—\nāpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī samādāya sikkhati sikkhāpadesu, catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.","en":"When a monk has seven qualities, he is an expert on the Monastic Law:\n(1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He is virtuous and restrained by the Monastic Code. His conduct is good, he associates with the right people, and he sees danger in minor faults. And he undertakes and trains in the training rules. (6) Whenever he wants, he accesses the four absorptions, those pleasant meditations of the higher mind. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom."}},{"id":"pli-tv-pvr7:98","sourceIds":["pli-tv-pvr7:98.1","pli-tv-pvr7:98.2"],"kind":"text","text":{"pi":"Aparehipi sattahaṅgehi samannāgato bhikkhu vinayadharo hoti—\nāpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, bahussuto hoti sutadharo sutasannicayo ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti tathārūpassa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā, catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.","en":"When a monk has seven other qualities, he is an expert on the Monastic Law:\n(1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He has learned much, and he retains and accumulates what he has learned. Those teachings that are good in the beginning, good in the middle, and good in the end, that have a true goal and are well articulated, and that set out the perfectly complete and pure spiritual life—he has learned many such teachings, retained them in mind, recited them verbally, mentally investigated them, and penetrated them well by view. (6) Whenever he wants, he accesses the four absorptions, those pleasant meditations of the higher mind. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom."}},{"id":"pli-tv-pvr7:99","sourceIds":["pli-tv-pvr7:99.1","pli-tv-pvr7:99.2"],"kind":"text","text":{"pi":"Aparehipi sattahaṅgehi samannāgato bhikkhu vinayadharo hoti—\nāpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso, catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.","en":"When a monk has seven other qualities, he is an expert on the Monastic Law:\n(1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He has properly learned both Monastic Codes in detail; he has analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition. (6) Whenever he wants, he accesses the four absorptions, those pleasant meditations of the higher mind. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom."}},{"id":"pli-tv-pvr7:100","sourceIds":["pli-tv-pvr7:100.1","pli-tv-pvr7:100.2"],"kind":"text","text":{"pi":"Aparehipi sattahaṅgehi samannāgato bhikkhu vinayadharo hoti—\nāpattiṁ jānāti; anāpattiṁ jānāti; lahukaṁ āpattiṁ jānāti; garukaṁ āpattiṁ jānāti; anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe—“amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno”ti iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati; dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānāti—“ime vata bhonto sattā kāyaduccaritena samannāgatā, vacīduccaritena samannāgatā, manoduccaritena samannāgatā, ariyānaṁ upavādakā, micchādiṭṭhikā, micchādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā, ime vā pana bhonto sattā kāyasucaritena samannāgatā, vacīsucaritena samannāgatā, manosucaritena samannāgatā, ariyānaṁ anupavādakā, sammādiṭṭhikā, sammādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā”ti iti dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti; āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.","en":"When a monk has seven other qualities, he is an expert on the Monastic Law:\n(1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He recollects many past lives, that is, one birth, two births, three births, four births, five births, ten births, twenty births, thirty births, forty births, fifty births, a hundred births, a thousand births, a hundred thousand births; many eons of world dissolution, many eons of world evolution, many eons of both dissolution and evolution; and he knows: ‘There I had such a name, such a family, such an appearance, such food, such an experience of pleasure and pain, and such a lifespan. Passing away from there, I was reborn elsewhere, and there I had such a name, such a family, such an appearance, such food, such an experience of pleasure and pain, and such a lifespan. Passing away from there, I was reborn here.’ In this way he recollects many past lives with their characteristics and particulars. (6) With superhuman and purified clairvoyance, he sees beings passing away and getting reborn, inferior and superior, beautiful and ugly, gone to good destinations and to bad destinations, and he understands how beings pass on according to their actions: ‘These beings who engaged in misconduct by body, speech, and mind, who abused the noble ones, who had wrong views and acted accordingly, at the breaking up of the body after death, have been reborn in a lower realm, a bad destination, a world of misery, hell. But these beings who engaged in good conduct of body, speech, and mind, who did not abuse the noble ones, who held right view and acted accordingly, at the breaking up of the body after death, have been reborn in a good destination, a heaven world.’ In this way, with superhuman and purified clairvoyance, he sees beings passing away and getting reborn, inferior and superior, beautiful and ugly, gone to good destinations and to bad destinations, and he understands how beings pass on according to their actions. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom."}},{"id":"pli-tv-pvr7:101","sourceIds":["pli-tv-pvr7:101.1","pli-tv-pvr7:101.2"],"kind":"text","text":{"pi":"Sattahaṅgehi samannāgato vinayadharo sobhati—\nāpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu, catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.","en":"When an expert on the Monastic Law has seven qualities, he shines:\n(1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He is virtuous and restrained by the Monastic Code. His conduct is good, he associates with the right people, and he sees danger in minor faults. And he undertakes and trains in the training rules. (6) Whenever he wants, he accesses the four absorptions, those pleasant meditations of the higher mind. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom."}},{"id":"pli-tv-pvr7:102","sourceIds":["pli-tv-pvr7:102.1","pli-tv-pvr7:102.2"],"kind":"text","text":{"pi":"Aparehipi sattahaṅgehi samannāgato vinayadharo sobhati—\nāpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, bahussuto hoti …pe… diṭṭhiyā suppaṭividdho catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.","en":"When an expert on the Monastic Law has seven qualities, he shines:\n(1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He has learned much, and he retains and accumulates what he has learned. Those teachings that are good in the beginning, good in the middle, and good in the end, that have a true goal and are well articulated, and that set out the perfectly complete and pure spiritual life—he has learned many such teachings, retained them in mind, recited them verbally, mentally investigated them, and penetrated them well by view. (6) Whenever he wants, he accesses the four absorptions, those pleasant meditations of the higher mind. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom."}},{"id":"pli-tv-pvr7:103","sourceIds":["pli-tv-pvr7:103.1","pli-tv-pvr7:103.2"],"kind":"text","text":{"pi":"Aparehipi sattahaṅgehi samannāgato vinayadharo sobhati—\nāpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso, catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.","en":"When an expert on the Monastic Law has seven qualities, he shines:\n(1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He has properly learned both Monastic Codes in detail; he has analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition. (6) Whenever he wants, he accesses the four absorptions, those pleasant meditations of the higher mind. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom."}},{"id":"pli-tv-pvr7:104","sourceIds":["pli-tv-pvr7:104.1","pli-tv-pvr7:104.2"],"kind":"text","text":{"pi":"Aparehipi sattahaṅgehi samannāgato vinayadharo sobhati—\nāpattiṁ jānāti; anāpattiṁ jānāti; lahukaṁ āpattiṁ jānāti; garukaṁ āpattiṁ jānāti; anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati, dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti …pe… iti dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti; āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.","en":"When an expert on the Monastic Law has seven qualities, he shines:\n(1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He recollects many past lives, that is, one birth, two births, three births, four births, five births, ten births, twenty births, thirty births, forty births, fifty births, a hundred births, a thousand births, a hundred thousand births; many eons of world dissolution, many eons of world evolution, many eons of both dissolution and evolution; and he knows: ‘There I had such a name, such a family, such an appearance, such food, such an experience of pleasure and pain, and such a lifespan. Passing away from there, I was reborn elsewhere, and there I had such a name, such a family, such an appearance, such food, such an experience of pleasure and pain, and such a lifespan. Passing away from there, I was reborn here.’ In this way he recollects many past lives with their characteristics and particulars. (6) With superhuman and purified clairvoyance, he sees beings passing away and getting reborn, inferior and superior, beautiful and ugly, gone to good destinations and to bad destinations, and he understands how beings pass on according to their actions: ‘These beings who engaged in misconduct by body, speech, and mind, who abused the noble ones, who had wrong views and acted accordingly, at the breaking up of the body after death, have been reborn in a lower realm, a bad destination, a world of misery, hell. But these beings who engaged in good conduct of body, speech, and mind, who did not abuse the noble ones, who held right view and acted accordingly, at the breaking up of the body after death, have been reborn in a good destination, a heaven world.’ In this way, with superhuman and purified clairvoyance, he sees beings passing away and getting reborn, inferior and superior, beautiful and ugly, gone to good destinations and to bad destinations, and he understands how beings pass on according to their actions. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom."}},{"id":"pli-tv-pvr7:105","sourceIds":["pli-tv-pvr7:105.1","pli-tv-pvr7:105.2"],"kind":"text","text":{"pi":"Satta asaddhammā—\nassaddho hoti, ahiriko hoti, anottappī hoti, appassuto hoti, kusīto hoti, muṭṭhassati hoti, duppañño hoti.","en":"There are seven bad qualities:\none has no faith, conscience, or moral prudence; and one is ignorant, lazy, absentminded, and foolish. —"}},{"id":"pli-tv-pvr7:106","sourceIds":["pli-tv-pvr7:106.1","pli-tv-pvr7:106.2"],"kind":"text","text":{"pi":"Satta saddhammā—\nsaddho hoti, hirimā hoti, ottappī hoti, bahussuto hoti, āraddhavīriyo hoti, upaṭṭhitassati hoti, paññavā hotīti.","en":"There are seven good qualities:\none has faith, conscience, and moral prudence; and one is learned, energetic, mindful, and wise.”"}},{"id":"pli-tv-pvr7:107","sourceIds":["pli-tv-pvr7:107.1"],"kind":"text","text":{"pi":"Sattakaṁ niṭṭhitaṁ.","en":"The section on sevens is finished."}},{"id":"pli-tv-pvr7:108","sourceIds":["pli-tv-pvr7:108.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr7:109","sourceIds":["pli-tv-pvr7:109.1","pli-tv-pvr7:109.2","pli-tv-pvr7:109.3","pli-tv-pvr7:109.4"],"kind":"text","text":{"pi":"Āpatti āpattikkhandhā,\nvinītā sāmīcipi ca;\nAdhammikā dhammikā ca,\nanāpatti ca sattāhaṁ.","en":"“Offense, classes of offenses,\nTraining, and proper ways;\nIllegitimate, and legitimate,\nAnd seven days is no offense."}},{"id":"pli-tv-pvr7:110","sourceIds":["pli-tv-pvr7:110.1","pli-tv-pvr7:110.2","pli-tv-pvr7:110.3","pli-tv-pvr7:110.4"],"kind":"text","text":{"pi":"Ānisaṁsā paramāni,\naruṇasamathena ca;\nKammā āmakadhaññā ca,\ntiriyaṁ gaṇabhojane.","en":"Benefits, ‘at the most’,\nDawn, and with settling;\nLegal procedures, and kinds of raw grain,\nWide, eating in a group."}},{"id":"pli-tv-pvr7:111","sourceIds":["pli-tv-pvr7:111.1","pli-tv-pvr7:111.2","pli-tv-pvr7:111.3","pli-tv-pvr7:111.4"],"kind":"text","text":{"pi":"Sattāhaparamaṁ ādāya,\nsamādāya tatheva ca;\nNa hoti hoti hoti ca,\nadhammā dhammikāni ca.","en":"At most seven days, takes,\nAnd so with;\nDoesn’t, does, and does,\nIllegitimate and legitimate."}},{"id":"pli-tv-pvr7:112","sourceIds":["pli-tv-pvr7:112.1","pli-tv-pvr7:112.2","pli-tv-pvr7:112.3","pli-tv-pvr7:112.4"],"kind":"text","text":{"pi":"Caturo vinayadharā,\ncatubhikkhū ca sobhane;\nSatta ceva asaddhammā,\nsatta saddhammā desitāti.","en":"Four about experts on the Monastic Law,\nAnd four about monks who shine;\nAnd seven bad qualities,\nSeven good qualities have been taught.”"}},{"id":"pli-tv-pvr7:113","sourceIds":["pli-tv-pvr7:113.0","pli-tv-pvr7:113.1","pli-tv-pvr7:113.2","pli-tv-pvr7:113.3","pli-tv-pvr7:113.4","pli-tv-pvr7:113.5","pli-tv-pvr7:113.6","pli-tv-pvr7:113.7","pli-tv-pvr7:113.8","pli-tv-pvr7:113.9","pli-tv-pvr7:113.10","pli-tv-pvr7:113.11","pli-tv-pvr7:113.12","pli-tv-pvr7:113.13","pli-tv-pvr7:113.14","pli-tv-pvr7:113.15","pli-tv-pvr7:113.16","pli-tv-pvr7:113.17","pli-tv-pvr7:113.18","pli-tv-pvr7:113.19","pli-tv-pvr7:113.20","pli-tv-pvr7:113.21","pli-tv-pvr7:113.22","pli-tv-pvr7:113.23","pli-tv-pvr7:113.24","pli-tv-pvr7:113.25","pli-tv-pvr7:113.26","pli-tv-pvr7:113.27","pli-tv-pvr7:113.28","pli-tv-pvr7:113.29","pli-tv-pvr7:113.30","pli-tv-pvr7:113.31","pli-tv-pvr7:113.32","pli-tv-pvr7:113.33"],"kind":"text","text":{"pi":"8. Aṭṭhakavāra\nAṭṭhānisaṁse sampassamānena na so bhikkhu āpattiyā adassane ukkhipitabbo.\nAṭṭhānisaṁse sampassamānena paresampi saddhāya sā āpatti desetabbā.\nAṭṭha yāvatatiyakā.\nAṭṭhahākārehi kulāni dūseti.\nAṭṭha mātikā cīvarassa uppādāya.\nAṭṭha mātikā kathinassa ubbhārāya.\nAṭṭha pānāni.\nAṭṭhahi asaddhammehi abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho.\nAṭṭha lokadhammā.\nAṭṭha garudhammā.\nAṭṭha pāṭidesanīyā.\nAṭṭhaṅgiko musāvādo.\nAṭṭha uposathaṅgāni.\nAṭṭha dūteyyaṅgāni.\nAṭṭha titthiyavattāni.\nAṭṭha acchariyā abbhutadhammā mahāsamudde.\nAṭṭha acchariyā abbhutadhammā imasmiṁ dhammavinaye.\nAṭṭha anatirittā.\nAṭṭha atirittā.\nAṭṭhame aruṇuggamane nissaggiyaṁ hoti.\nAṭṭha pārājikā.\nAṭṭhamaṁ vatthuṁ paripūrentī nāsetabbā.\nAṭṭhamaṁ vatthuṁ paripūrentiyā desitāpi adesitā hoti.\nAṭṭhavācikā upasampadā.\nAṭṭhannaṁ paccuṭṭhātabbaṁ.\nAṭṭhannaṁ āsanaṁ dātabbaṁ.\nUpāsikā aṭṭha varāni yācati.\nAṭṭhahaṅgehi samannāgato bhikkhu bhikkhunovādako sammannitabbo.\nAṭṭhānisaṁsā vinayadhare.\nAṭṭha paramāni.\nTassapāpiyasikākammakatena bhikkhunā aṭṭhasu dhammesu sammā vattitabbaṁ.\nAṭṭha adhammikāni pātimokkhaṭṭhapanāni.\nAṭṭha dhammikāni pātimokkhaṭṭhapanānīti.","en":"8. The section on eights\n“When you see eight benefits, you should not eject a monk for not recognizing an offense. —\nWhen you see eight benefits, you should confess an offense even out of confidence in the others. —\nThere are eight ‘after the third’. —\nThere are eight ways of corrupting families. —\nThere are eight key phrases for the giving of robe-cloth. —\nThere are eight key phrases for when the robe season comes to an end. —\nThere are eight kinds of drinks. —\nBecause he was overcome and consumed by eight bad qualities, Devadatta is irredeemably destined to an eon in hell. —\nThere are eight worldly phenomena. —\nThere are eight important principles. —\nThere are eight offenses entailing acknowledgment. —\nLying has eight factors. —\nThe observance day has eight factors. —\nThere are eight qualities of a qualified messenger. —\nThere are eight proper conducts of monastics of other religions. —\nThe great ocean has eight amazing qualities. —\nThis spiritual path has eight amazing qualities. —\nThere are eight ‘not left overs’. —\nThere are eight ‘left overs’. —\nThere is becoming subject to relinquishment at dawn on the eighth day. —\nThere are eight offenses entailing expulsion. —\nWhen she fulfills the eight parts, she should be expelled. —\nWhen she fulfills the eight parts, even if she confesses, it is not actually confessed. —\nThere is full ordination with eight statements. —\nOne should stand up for eight people. —\nOne should offer a seat to eight people. —\nThe female lay follower who asked for eight favors. —\nWhen a monk has eight qualities, he may be appointed as an instructor of the nuns. —\nThere are eight benefits of being an expert on the Monastic Law. —\nThere are eight rules about ‘at the most’. —\nA monk who has had a legal procedure of further penalty done against him should behave properly in eight respects. —\nThere are eight kinds of illegitimate cancellations of the Monastic Code. —\nThere are eight kinds of legitimate cancellations of the Monastic Code.”"}},{"id":"pli-tv-pvr7:114","sourceIds":["pli-tv-pvr7:114.1"],"kind":"text","text":{"pi":"Aṭṭhakaṁ niṭṭhitaṁ.","en":"The section on eights is finished."}},{"id":"pli-tv-pvr7:115","sourceIds":["pli-tv-pvr7:115.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr7:116","sourceIds":["pli-tv-pvr7:116.1","pli-tv-pvr7:116.2","pli-tv-pvr7:116.3","pli-tv-pvr7:116.4"],"kind":"text","text":{"pi":"Na so bhikkhu paresampi,\nyāvatatiyadūsanā;\nMātikā kathinubbhārā,\npānā abhibhūtena ca.","en":"“Not that monk, even in the others,\nFor the third time, corrupting;\nKey phrases, the robe season coming to an end,\nDrinks, and with overcome by."}},{"id":"pli-tv-pvr7:117","sourceIds":["pli-tv-pvr7:117.1","pli-tv-pvr7:117.2","pli-tv-pvr7:117.3","pli-tv-pvr7:117.4"],"kind":"text","text":{"pi":"Lokadhammā garudhammā,\npāṭidesanīyā musā;\nUposathā ca dūtaṅgā,\ntitthiyā samuddepi ca.","en":"Worldly phenomena, important principles,\nOffenses entailing acknowledgment, lying;\nAnd observance days, qualities of a qualified messenger,\nMonastics of other religions, and also of the ocean."}},{"id":"pli-tv-pvr7:118","sourceIds":["pli-tv-pvr7:118.1","pli-tv-pvr7:118.2","pli-tv-pvr7:118.3","pli-tv-pvr7:118.4"],"kind":"text","text":{"pi":"Abbhutā anatirittaṁ,\natirittaṁ nissaggiyaṁ;\nPārājikaṭṭhamaṁ vatthu,\nadesitūpasampadā.","en":"Amazing, not left over,\nLeft over, subject to relinquishment;\nOffenses entailing expulsion, parts,\nNot actually confessed, full ordination."}},{"id":"pli-tv-pvr7:119","sourceIds":["pli-tv-pvr7:119.1","pli-tv-pvr7:119.2","pli-tv-pvr7:119.3","pli-tv-pvr7:119.4","pli-tv-pvr7:119.5","pli-tv-pvr7:119.6"],"kind":"text","text":{"pi":"Paccuṭṭhānāsanañceva,\nvaraṁ ovādakena ca;\nĀnisaṁsā paramāni,\naṭṭhadhammesu vattanā;\nAdhammikā dhammikā ca,\naṭṭhakā suppakāsitāti.","en":"One should stand up for, and seat,\nFavor, and with an instructor;\nBenefits, ‘at the most’,\nBehaving in eight respects;\nIllegitimate, and legitimate,\nThe section on eights has been well proclaimed.”"}},{"id":"pli-tv-pvr7:120","sourceIds":["pli-tv-pvr7:120.0","pli-tv-pvr7:120.1","pli-tv-pvr7:120.2","pli-tv-pvr7:120.3","pli-tv-pvr7:120.4","pli-tv-pvr7:120.5","pli-tv-pvr7:120.6","pli-tv-pvr7:120.7","pli-tv-pvr7:120.8","pli-tv-pvr7:120.9","pli-tv-pvr7:120.10","pli-tv-pvr7:120.11","pli-tv-pvr7:120.12","pli-tv-pvr7:120.13","pli-tv-pvr7:120.14","pli-tv-pvr7:120.15","pli-tv-pvr7:120.16","pli-tv-pvr7:120.17","pli-tv-pvr7:120.18","pli-tv-pvr7:120.19","pli-tv-pvr7:120.20","pli-tv-pvr7:120.21","pli-tv-pvr7:120.22","pli-tv-pvr7:120.23","pli-tv-pvr7:120.24"],"kind":"text","text":{"pi":"9. Navakavāra\nNava āghātavatthūni.\nNava āghātapaṭivinayā.\nNava vinītavatthūni.\nNava paṭhamāpattikā.\nNavahi saṅgho bhijjati.\nNava paṇītabhojanāni.\nNavamaṁsehi dukkaṭaṁ.\nNava pātimokkhuddesā.\nNava paramāni.\nNava taṇhāmūlakā dhammā.\nNava vidhamānā.\nNava cīvarāni adhiṭṭhātabbāni.\nNava cīvarāni na vikappetabbāni.\nDīghaso nava vidatthiyo sugatavidatthiyā.\nNava adhammikāni dānāni.\nNava adhammikā paṭiggahā.\nNava adhammikā paribhogā—\ntīṇi dhammikāni dānāni, tayo dhammikā paṭiggahā, tayo dhammikā paribhogā.\nNava adhammikā saññattiyo.\nNava dhammikā saññattiyo.\nAdhammakamme dve navakāni.\nDhammakamme dve navakāni.\nNava adhammikāni pātimokkhaṭṭhapanāni.\nNava dhammikāni pātimokkhaṭṭhapanānīti.","en":"9. The section on nines\n“There are nine grounds for resentment. —\nThere are nine ways of getting rid of resentment. —\nThere are nine grounds of training. —\nThere are nine immediate offenses. —\nThe Sangha is split by a group of nine. —\nThere are nine fine foods. —\nThere is an offense of wrong conduct for eating nine kinds of meat. —\nThere are nine ways of reciting the Monastic Code. —\nThere are nine rules about ‘at the most’. —\nThere are nine things rooted in craving. —\nThere are nine kinds of conceit. —\nThere are nine kinds of robes that should be determined. —\nThere are nine kinds of robes that should not be assigned to another. —\nNine standard handspans long. —\nThere are nine illegitimate kinds of gifts. —\nThere are nine illegitimate kinds of receiving. —\nThere are nine illegitimate kinds of possession. —\nThere are three legitimate kinds of gifts, three legitimate kinds of receiving, and three legitimate kinds of possession. —\nThere are nine illegitimate ways of winning over. —\nThere are nine legitimate ways of winning over. —\nThere are two groups of nine on illegitimate legal procedures. —\nThere are two groups of nine on legitimate legal procedures. —\nThere are nine kinds of illegitimate cancellations of the Monastic Code. —\nThere are nine kinds of legitimate cancellations of the Monastic Code.”"}},{"id":"pli-tv-pvr7:121","sourceIds":["pli-tv-pvr7:121.1"],"kind":"text","text":{"pi":"Navakaṁ niṭṭhitaṁ.","en":"The section on nines is finished."}},{"id":"pli-tv-pvr7:122","sourceIds":["pli-tv-pvr7:122.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr7:123","sourceIds":["pli-tv-pvr7:123.1","pli-tv-pvr7:123.2","pli-tv-pvr7:123.3","pli-tv-pvr7:123.4"],"kind":"text","text":{"pi":"Āghātavatthuvinayā,\nvinītā paṭhamena ca;\nBhijjati ca paṇītañca,\nmaṁsuddesaparamāni ca.","en":"“Grounds for resentment, getting rid of,\nTraining, and with immediate;\nAnd is split, and fine,\nMeat, reciting, and ‘at the most’."}},{"id":"pli-tv-pvr7:124","sourceIds":["pli-tv-pvr7:124.1","pli-tv-pvr7:124.2","pli-tv-pvr7:124.3","pli-tv-pvr7:124.4"],"kind":"text","text":{"pi":"Taṇhā mānā adhiṭṭhānā,\nvikappe ca vidatthiyo;\nDānā paṭiggahā bhogā,\ntividhā puna dhammikā.","en":"Craving, conceit, determined,\nAnd assignment to another, handspans;\nGifts, kinds of receiving, kinds of possession,\nAgain threefold legitimate kinds."}},{"id":"pli-tv-pvr7:125","sourceIds":["pli-tv-pvr7:125.1","pli-tv-pvr7:125.2","pli-tv-pvr7:125.3","pli-tv-pvr7:125.4"],"kind":"text","text":{"pi":"Adhammadhammasaññatti,\nduve dve navakāni ca;\nPātimokkhaṭṭhapanāni,\nadhammadhammikāni cāti.","en":"Illegitimate ways of winning over, and legitimate ways of winning over,\nAnd twice two groups of nine;\nCancellations of the Monastic Code,\nIllegitimate, and legitimate.”"}},{"id":"pli-tv-pvr7:126","sourceIds":["pli-tv-pvr7:126.0","pli-tv-pvr7:126.1","pli-tv-pvr7:126.2","pli-tv-pvr7:126.3","pli-tv-pvr7:126.4","pli-tv-pvr7:126.5","pli-tv-pvr7:126.6","pli-tv-pvr7:126.7","pli-tv-pvr7:126.8","pli-tv-pvr7:126.9","pli-tv-pvr7:126.10","pli-tv-pvr7:126.11","pli-tv-pvr7:126.12","pli-tv-pvr7:126.13","pli-tv-pvr7:126.14"],"kind":"text","text":{"pi":"10. Dasakavāra\nDasa āghātavatthūni.\nDasa āghātapaṭivinayā.\nDasa vinītavatthūni.\nDasavatthukā micchādiṭṭhi.\nDasavatthukā sammādiṭṭhi.\nDasa antaggāhikā diṭṭhi.\nDasa micchattā.\nDasa sammattā.\nDasa akusalakammapathā.\nDasa kusalakammapathā.\nDasa adhammikā salākaggāhā.\nDasa dhammikā salākaggāhā.\nSāmaṇerānaṁ dasa sikkhāpadāni.\nDasahaṅgehi samannāgato sāmaṇero nāsetabbo.","en":"10. The section on tens\n“There are ten grounds for resentment. —\nThere are ten ways of getting rid of resentment. —\nThere are ten grounds of training. —\nThere are ten subject matters of wrong view. —\nThere are ten subject matters of right view. —\nThere are ten extreme views. —\nThere are ten kinds of wrongness. —\nThere are ten kinds of rightness. —\nThere are ten ways of doing unskillful deeds. —\nThere are ten ways of doing skillful deeds. —\nThere are ten reasons why a vote is illegitimate. —\nThere are ten reasons why a vote is legitimate. —\nThere are ten training rules for novice monks. —\nA novice monk who has ten qualities should be expelled."}},{"id":"pli-tv-pvr7:127","sourceIds":["pli-tv-pvr7:127.1","pli-tv-pvr7:127.2"],"kind":"text","text":{"pi":"Dasahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—\nattano bhāsapariyantaṁ na uggaṇhāti, parassa bhāsapariyantaṁ na uggaṇhāti, attano bhāsapariyantaṁ anuggahetvā parassa bhāsapariyantaṁ anuggahetvā adhammena kāreti, appaṭiññāya āpattiṁ na jānāti, āpattiyā mūlaṁ na jānāti, āpattisamudayaṁ na jānāti, āpattinirodhaṁ na jānāti, āpattinirodhagāminiṁ paṭipadaṁ na jānāti.","en":"When an expert on the Monastic Law has ten qualities, he is considered ignorant:\n(1) he does not grasp what is proper for himself to say; (2) he does not grasp what is proper for others to say; (3-5) not grasping either, he makes them act illegitimately, without their admission; (6) he does not know the offenses; (7) he does not know the roots of the offenses; (8) he does not know the origin of the offenses; (9) he does not know the ending of the offenses; (10) he does not know the way leading to the ending of the offenses."}},{"id":"pli-tv-pvr7:128","sourceIds":["pli-tv-pvr7:128.1","pli-tv-pvr7:128.2"],"kind":"text","text":{"pi":"Dasahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—\nattano bhāsapariyantaṁ uggaṇhāti, parassa bhāsapariyantaṁ uggaṇhāti, attano bhāsapariyantaṁ uggahetvā parassa bhāsapariyantaṁ uggahetvā dhammena kāreti, paṭiññāya āpattiṁ jānāti, āpattiyā mūlaṁ jānāti, āpattisamudayaṁ jānāti, āpattinirodhaṁ jānāti, āpattinirodhagāminiṁ paṭipadaṁ jānāti.","en":"But when an expert on the Monastic Law has ten qualities, he is considered learned:\n(1) he grasps what is proper for himself to say; (2) he grasps what is proper for others to say; (3-5) grasping both, he makes them act legitimately, in accordance with their admission; (6) he knows the offenses; (7) he knows the roots of the offenses; (8) he knows the origin of the offenses; (9) he knows the ending of the offenses; (10) he knows the way leading to the ending of the offenses."}},{"id":"pli-tv-pvr7:129","sourceIds":["pli-tv-pvr7:129.1","pli-tv-pvr7:129.2"],"kind":"text","text":{"pi":"Aparehipi dasahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—\nadhikaraṇaṁ na jānāti, adhikaraṇassa mūlaṁ na jānāti, adhikaraṇasamudayaṁ na jānāti, adhikaraṇanirodhaṁ na jānāti, adhikaraṇanirodhagāminiṁ paṭipadaṁ na jānāti, vatthuṁ na jānāti, nidānaṁ na jānāti, paññattiṁ na jānāti, anupaññattiṁ na jānāti, anusandhivacanapathaṁ na jānāti.","en":"When an expert on the Monastic Law has ten other qualities, he is considered ignorant:\n(1) he does not know the legal issues; (2) he does not know the root of the legal issues; (3) he does not know the origin of the legal issues; (4) he does not know the ending of the legal issues; (5) he does not know the way leading to the ending of the legal issues; (6) he does not know the actions that are the bases for offenses; (7) he does not know the origin stories; (8) he does not know the rules; (9) he does not know the additions to the rules; (10) he does not know the sequence of statements."}},{"id":"pli-tv-pvr7:130","sourceIds":["pli-tv-pvr7:130.1","pli-tv-pvr7:130.2"],"kind":"text","text":{"pi":"Dasahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—\nadhikaraṇaṁ jānāti, adhikaraṇassa mūlaṁ jānāti, adhikaraṇasamudayaṁ jānāti, adhikaraṇanirodhaṁ jānāti, adhikaraṇanirodhagāminiṁ paṭipadaṁ jānāti, vatthuṁ jānāti, nidānaṁ jānāti, paññattiṁ jānāti, anupaññattiṁ jānāti, anusandhivacanapathaṁ jānāti.","en":"But when an expert on the Monastic Law has ten qualities, he is considered learned:\n(1) he knows legal issues; (2) he knows the root of the legal issues; (3) he knows the origin of the legal issues; (4) he knows the ending of the legal issues; (5) he knows the way leading to the ending of the legal issues; (6) he knows the actions that are the bases for offenses; (7) he knows the origin stories; (8) he knows the rules; (9) he knows the additions to the rules; (10) he knows the sequence of statements."}},{"id":"pli-tv-pvr7:131","sourceIds":["pli-tv-pvr7:131.1","pli-tv-pvr7:131.2"],"kind":"text","text":{"pi":"Aparehipi dasahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—\nñattiṁ na jānāti, ñattiyā karaṇaṁ na jānāti, na pubbakusalo hoti, na aparakusalo hoti, akālaññū ca hoti, āpattānāpattiṁ na jānāti, lahukagarukaṁ āpattiṁ na jānāti, sāvasesānavasesaṁ āpattiṁ na jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ na jānāti, ācariyaparamparā kho panassa na suggahitā hoti na sumanasikatā na sūpadhāritā.","en":"When an expert on the Monastic Law has ten other qualities, he is considered ignorant:\n(1) he does not know the motion; (2) he does not know how the motion is done; (3) he is not skilled in what comes first; (4) he is not skilled in what comes afterwards; (5) he does not know the right time; (6) he does not know the offenses and non-offenses; (7) he does not know the light and heavy offenses; (8) he does not know the curable and incurable offenses; (9) he does not know the grave and minor offenses; (10) he has not well-learned or well-remembered his teachers’ tradition."}},{"id":"pli-tv-pvr7:132","sourceIds":["pli-tv-pvr7:132.1","pli-tv-pvr7:132.2"],"kind":"text","text":{"pi":"Dasahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—\nñattiṁ jānāti, ñattiyā karaṇaṁ jānāti, pubbakusalo hoti, aparakusalo hoti, kālaññū ca hoti, āpattānāpattiṁ jānāti, lahukagarukaṁ āpattiṁ jānāti, sāvasesānavasesaṁ āpattiṁ jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, ācariyaparamparā kho panassa suggahitā hoti sumanasikatā sūpadhāritā.","en":"But when an expert on the Monastic Law has ten qualities, he is considered learned:\n(1) he knows the motion; (2) he knows how the motion is done; (3) he is skilled in what comes first; (4) he is skilled in what comes afterwards; (5) he knows the right time; (6) he knows the offenses and non-offenses; (7) he knows the light and heavy offenses; (8) he knows the curable and incurable offenses; (9) he knows the grave and minor offenses; (10) he has well-learned and well-remembered his teachers’ tradition."}},{"id":"pli-tv-pvr7:133","sourceIds":["pli-tv-pvr7:133.1","pli-tv-pvr7:133.2"],"kind":"text","text":{"pi":"Aparehipi dasahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—\nāpattānāpattiṁ na jānāti, lahukagarukaṁ āpattiṁ na jānāti, sāvasesānavasesaṁ āpattiṁ na jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ na jānāti, ubhayāni kho panassa pātimokkhāni vitthārena na svāgatāni honti na suvibhattāni na suppavattīni na suvinicchitāni suttaso anubyañjanaso, āpattānāpattiṁ na jānāti, lahukagarukaṁ āpattiṁ na jānāti, sāvasesānavasesaṁ āpattiṁ na jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ na jānāti, adhikaraṇe ca na vinicchayakusalo hoti.","en":"When an expert on the Monastic Law has ten other qualities, he is considered ignorant:\n(1) he does not know the offenses and non-offenses; (2) he does not know the light and heavy offenses; (3) he does not know the curable and incurable offenses; (4) he does not know the grave and minor offenses; (5) he has not properly learned both Monastic Codes in detail, not having analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition; (6) he does not know the offenses and non-offenses; (7) he does not know the light and heavy offenses; (8) he does not know the curable and incurable offenses; (9) he does not know the grave and minor offenses; (10) he is not skilled in deciding legal issues."}},{"id":"pli-tv-pvr7:134","sourceIds":["pli-tv-pvr7:134.1","pli-tv-pvr7:134.2"],"kind":"text","text":{"pi":"Dasahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—\nāpattānāpattiṁ jānāti, lahukagarukaṁ āpattiṁ jānāti, sāvasesānavasesaṁ āpattiṁ jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso, āpattānāpattiṁ jānāti, lahukagarukaṁ āpattiṁ jānāti, sāvasesānavasesaṁ āpattiṁ jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, adhikaraṇe ca vinicchayakusalo hoti.","en":"But when an expert on the Monastic Law has ten qualities, he is considered learned:\n(1) he knows the offenses and non-offenses; (2) he knows the light and heavy offenses; (3) he knows the curable and incurable offenses; (4) he knows the grave and minor offenses; (5) he has properly learned both Monastic Codes in detail, having analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition; (6) he knows the offenses and non-offenses; (7) he knows the light and heavy offenses; (8) he knows the curable and incurable offenses; (9) he knows the grave and minor offenses; (10) he is skilled in deciding legal issues."}},{"id":"pli-tv-pvr7:135","sourceIds":["pli-tv-pvr7:135.1","pli-tv-pvr7:135.2","pli-tv-pvr7:135.3","pli-tv-pvr7:135.4","pli-tv-pvr7:135.5","pli-tv-pvr7:135.6","pli-tv-pvr7:135.7","pli-tv-pvr7:135.8","pli-tv-pvr7:135.9","pli-tv-pvr7:135.10","pli-tv-pvr7:135.11","pli-tv-pvr7:135.12","pli-tv-pvr7:135.13","pli-tv-pvr7:135.14","pli-tv-pvr7:135.15","pli-tv-pvr7:135.16","pli-tv-pvr7:135.17","pli-tv-pvr7:135.18","pli-tv-pvr7:135.19","pli-tv-pvr7:135.20","pli-tv-pvr7:135.21","pli-tv-pvr7:135.22","pli-tv-pvr7:135.23","pli-tv-pvr7:135.24","pli-tv-pvr7:135.25","pli-tv-pvr7:135.26","pli-tv-pvr7:135.27","pli-tv-pvr7:135.28"],"kind":"text","text":{"pi":"Dasahaṅgehi samannāgato bhikkhu ubbāhikāya sammannitabbo.\nDasa atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.\nDasa ādīnavā rājantepurappavesane.\nDasa dānavatthūni.\nDasa ratanāni.\nDasavaggo bhikkhusaṅgho.\nDasavaggena gaṇena upasampādetabbaṁ.\nDasa paṁsukūlāni.\nDasa cīvaradhāraṇā.\nDasāhaparamaṁ atirekacīvaraṁ dhāretabbaṁ.\nDasa sukkāni.\nDasa itthiyo.\nDasa bhariyāyo.\nVesāliyā dasa vatthūni dīpenti.\nDasa puggalā avandiyā.\nDasa akkosavatthūni.\nDasahākārehi pesuññaṁ upasaṁharati.\nDasa senāsanāni.\nDasa varāni yāciṁsu.\nDasa adhammikāni pātimokkhaṭṭhapanāni.\nDasa dhammikāni pātimokkhaṭṭhapanāni.\nDasānisaṁsā yāguyā.\nDasa maṁsā akappiyā.\nDasa paramāni.\nDasavassena bhikkhunā byattena paṭibalena pabbājetabbaṁ upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo.\nDasavassāya bhikkhuniyā byattāya paṭibalāya pabbājetabbaṁ upasampādetabbaṁ nissayo dātabbo sāmaṇerī upaṭṭhāpetabbā.\nDasavassāya bhikkhuniyā byattāya paṭibalāya vuṭṭhāpanasammuti sāditabbā.\nDasavassāya gihigatāya sikkhā dātabbāti.","en":"A monk who has ten qualities may be appointed to a committee. —\nThe Buddha laid down the training rules for his disciples for ten reasons. —\nThere are ten dangers of entering a royal compound. —\nThere are ten reasons for giving. —\nThere are ten precious things. —\nA sangha of monks consisting of a group of ten. —\nA group of ten may give the full ordination. —\nThere are ten kinds of rags. —\nThere are ten kinds of robe wearing. —\nOne should keep an extra robe for ten days at the most. —\nThere are ten kinds of semen. —\nThere are ten kinds of women. —\nThere are ten kinds of wives. —\nThe ten practices proclaimed as allowable at Vesālī. —\nThere are ten kinds of people a monk should not pay respect to. —\nThere are ten kinds of abuse. —\nThere are ten ways of engaging in malicious talebearing. —\nThere are ten kinds of furniture. —\nThey asked for ten favors. —\nThere are ten kinds of illegitimate cancellations of the Monastic Code. —\nThere are the ten legitimate cancellations of the Monastic Code. —\nThese are the ten benefits of congee. —\nThere are ten kinds of unallowable meat. —\nThere are ten rules on ‘at the most’. —\nA competent and capable monk who has ten years of seniority may give the going forth, the full ordination, and formal support, and may have a novice monk attend on him. —\nA competent and capable nun who has ten years of seniority may give the going forth, the full ordination, and formal support, and may have a novice nun attend on her. —\nA competent and capable nun who has ten years of seniority may agree to be approved to give the full admission. —\nThe training may be given to a married girl who is ten years old.”"}},{"id":"pli-tv-pvr7:136","sourceIds":["pli-tv-pvr7:136.1"],"kind":"text","text":{"pi":"Dasakaṁ niṭṭhitaṁ.","en":"The section on tens is finished."}},{"id":"pli-tv-pvr7:137","sourceIds":["pli-tv-pvr7:137.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr7:138","sourceIds":["pli-tv-pvr7:138.1","pli-tv-pvr7:138.2","pli-tv-pvr7:138.3","pli-tv-pvr7:138.4"],"kind":"text","text":{"pi":"Āghātaṁ vinayaṁ vatthu,\nmicchā sammā ca antagā;\nMicchattā ceva sammattā,\nakusalā kusalāpi ca.","en":"“Resentment, getting rid of, grounds,\nWrong, and right, extreme;\nAnd kinds of wrongness, kinds of rightness,\nUnskillful, and also skillful."}},{"id":"pli-tv-pvr7:139","sourceIds":["pli-tv-pvr7:139.1","pli-tv-pvr7:139.2","pli-tv-pvr7:139.3","pli-tv-pvr7:139.4"],"kind":"text","text":{"pi":"Salākā adhammā dhammā,\nsāmaṇerā ca nāsanā;\nBhāsādhikaraṇañceva,\nñattilahukameva ca.","en":"An illegitimate vote, legitimate,\nNovice monks, and expelling;\nTo say, and legal issue,\nMotion, and light."}},{"id":"pli-tv-pvr7:140","sourceIds":["pli-tv-pvr7:140.1","pli-tv-pvr7:140.2","pli-tv-pvr7:140.3","pli-tv-pvr7:140.4"],"kind":"text","text":{"pi":"Lahukā garukā ete,\nkaṇhasukkā vijānatha;\nUbbāhikā ca sikkhā ca,\nantepure ca vatthūni.","en":"These light and heavy,\nUnderstand the dark and bright;\nAnd committee, and training,\nAnd compound, reasons."}},{"id":"pli-tv-pvr7:141","sourceIds":["pli-tv-pvr7:141.1","pli-tv-pvr7:141.2","pli-tv-pvr7:141.3","pli-tv-pvr7:141.4"],"kind":"text","text":{"pi":"Ratanaṁ dasavaggo ca,\ntatheva upasampadā;\nPaṁsukūladhāraṇā ca,\ndasāhasukkaitthiyo.","en":"Precious thing, and a group of ten,\nAnd so the full ordination;\nRag, and wearing,\nTen days, semen, women."}},{"id":"pli-tv-pvr7:142","sourceIds":["pli-tv-pvr7:142.1","pli-tv-pvr7:142.2","pli-tv-pvr7:142.3","pli-tv-pvr7:142.4"],"kind":"text","text":{"pi":"Bhariyā dasa vatthūni,\navandiyakkosena ca;\nPesuññañceva senāni,\nvarāni ca adhammikā.","en":"Wives, ten practices,\nShould not pay respect to, and with abuse;\nAnd malicious talebearing, kinds of furniture,\nAnd favors, illegitimate."}},{"id":"pli-tv-pvr7:143","sourceIds":["pli-tv-pvr7:143.1","pli-tv-pvr7:143.2","pli-tv-pvr7:143.3","pli-tv-pvr7:143.4"],"kind":"text","text":{"pi":"Dhammikā yāgumaṁsā ca,\nparamā bhikkhu bhikkhunī;\nVuṭṭhāpanā gihigatā,\ndasakā suppakāsitāti.","en":"Legitimate, congee, and meat,\n‘At the most’, monk, nun;\nFull admission, married girl,\nThe section on tens have been well proclaimed.”"}},{"id":"pli-tv-pvr7:144","sourceIds":["pli-tv-pvr7:144.0","pli-tv-pvr7:144.1","pli-tv-pvr7:144.2","pli-tv-pvr7:144.3","pli-tv-pvr7:144.4","pli-tv-pvr7:144.5","pli-tv-pvr7:144.6","pli-tv-pvr7:144.7","pli-tv-pvr7:144.8","pli-tv-pvr7:144.9","pli-tv-pvr7:144.10","pli-tv-pvr7:144.11","pli-tv-pvr7:144.12","pli-tv-pvr7:144.13","pli-tv-pvr7:144.14","pli-tv-pvr7:144.15","pli-tv-pvr7:144.16","pli-tv-pvr7:144.17","pli-tv-pvr7:144.18","pli-tv-pvr7:144.19","pli-tv-pvr7:144.20","pli-tv-pvr7:144.21","pli-tv-pvr7:144.22"],"kind":"text","text":{"pi":"11. Ekādasakavāra\nEkādasa puggalā anupasampannā na upasampādetabbā, upasampannā nāsetabbā.\nEkādasa pādukā akappiyā.\nEkādasa pattā akappiyā.\nEkādasa cīvarāni akappiyāni.\nEkādasa yāvatatiyakā.\nBhikkhunīnaṁ ekādasa antarāyikā dhammā pucchitabbā.\nEkādasa cīvarāni adhiṭṭhātabbāni.\nEkādasa cīvarāni na vikappetabbāni.\nEkādase aruṇuggamane nissaggiyaṁ hoti.\nEkādasa gaṇṭhikā kappiyā.\nEkādasa vidhā kappiyā.\nEkādasa pathavī akappiyā.\nEkādasa pathavī kappiyā.\nEkādasa nissayapaṭippassaddhiyo.\nEkādasa puggalā avandiyā.\nEkādasa paramāni.\nEkādasa varāni yāciṁsu.\nEkādasa sīmādosā.\nAkkosakaparibhāsake puggale ekādasādīnavā pāṭikaṅkhā.\nMettāya cetovimuttiyā āsevitāya bhāvitāya bahulīkatāya yānīkatāya vatthukatāya anuṭṭhitāya paricitāya susamāraddhāya ekādasānisaṁsā pāṭikaṅkhā.\nSukhaṁ supati, sukhaṁ paṭibujjhati, na pāpakaṁ supinaṁ passati, manussānaṁ piyo hoti, amanussānaṁ piyo hoti, devatā rakkhanti, nāssa aggi vā visaṁ vā satthaṁ vā kamati, tuvaṭṭaṁ cittaṁ samādhiyati, mukhavaṇṇo vippasīdati, asammūḷho kālaṁ karoti, uttari appaṭivijjhanto brahmalokūpago hoti—\nmettāya cetovimuttiyā āsevitāya bhāvitāya bahulīkatāya yānīkatāya vatthukatāya anuṭṭhitāya paricitāya susamāraddhāya ime ekādasānisaṁsā pāṭikaṅkhāti.","en":"11. The section on elevens\n“There are eleven kinds of people who should not be ordained, and if they have been ordained, they should be expelled. —\nThere are eleven kinds of unallowable shoes. —\nThere are eleven kinds of unallowable almsbowls. —\nThere are eleven kinds of unallowable robes. —\nThere are eleven ‘after the third’. —\nThe nuns should be asked about the eleven obstacles. —\nThere are eleven kinds of robes that should be determined. —\nThere are eleven kinds of robes that should not be assigned to another. —\nBecoming subject to relinquishment at dawn on the eleventh day. —\nThere are eleven kinds of allowable toggles. —\nThere are eleven kinds of allowable buckles. —\nThere are eleven kinds of unallowable earth. —\nThere are eleven kinds of allowable earth. —\nThere are eleven reasons why formal support comes to an end. —\nThere are eleven kinds of people a monk should not pay respect to. —\nThere are eleven rules on ‘at the most’. —\nThey asked for eleven favors. —\nThere are eleven kinds of flaws in monastery zones. —\nThere are eleven dangers to be expected for people who abuse and revile.\nThere are eleven benefits to be expected for one who practices the liberation of mind through love, who develops, cultivates, and makes it a vehicle and basis, who keeps it up, accumulates, and properly implements it:\n(1) you sleep well, (2) you wake up rested, and (3) you have no nightmares; (4) you are loved by humans and (5) spirits; (6) you are protected by the gods; (7) you cannot be harmed by fire, poison, or weapons; (8) your mind is quickly stilled; (9) your face is serene; (10) you die unconfused; and (11) if you do not go any further, you are reborn in the world of the supreme beings.”"}},{"id":"pli-tv-pvr7:145","sourceIds":["pli-tv-pvr7:145.1"],"kind":"text","text":{"pi":"Ekādasakaṁ niṭṭhitaṁ.","en":"The section on elevens is finished."}},{"id":"pli-tv-pvr7:146","sourceIds":["pli-tv-pvr7:146.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr7:147","sourceIds":["pli-tv-pvr7:147.1","pli-tv-pvr7:147.2","pli-tv-pvr7:147.3","pli-tv-pvr7:147.4"],"kind":"text","text":{"pi":"Nāsetabbā pādukā ca,\npattā ca cīvarāni ca;\nTatiyā pucchitabbā ca,\nadhiṭṭhānavikappanā.","en":"“Should be expelled, and shoes,\nAnd almsbowls, and robes;\nThirds, and should be asked about,\nDetermination, assigning to another."}},{"id":"pli-tv-pvr7:148","sourceIds":["pli-tv-pvr7:148.1","pli-tv-pvr7:148.2","pli-tv-pvr7:148.3","pli-tv-pvr7:148.4","pli-tv-pvr7:148.5","pli-tv-pvr7:148.6"],"kind":"text","text":{"pi":"Aruṇā gaṇṭhikā vidhā,\nakappiyā ca kappiyaṁ;\nNissayāvandiyā ceva,\nparamāni varāni ca;\nSīmādosā ca akkosā,\nmettāyekādasā katāti.","en":"Dawn, toggles, buckles,\nAnd unallowable, allowable;\nFormal support, and should not pay respect to,\n‘At the most’, and favors;\nAnd flaws in monastery zones, abuse,\nWith love—the elevens are done.”"}},{"id":"pli-tv-pvr7:149","sourceIds":["pli-tv-pvr7:149.1"],"kind":"text","text":{"pi":"Ekuttarikaṁ.","en":"The numerical method is finished."}},{"id":"pli-tv-pvr7:150","sourceIds":["pli-tv-pvr7:150.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr7:151","sourceIds":["pli-tv-pvr7:151.1","pli-tv-pvr7:151.2","pli-tv-pvr7:151.3","pli-tv-pvr7:151.4"],"kind":"text","text":{"pi":"Ekakā ca dukā ceva,\ntikā ca catupañcakā;\nChasattaṭṭhanavakā ca,\ndasa ekādasāni ca.","en":"“The ones, and the twos,\nAnd the threes, fours, and fives;\nAnd the sixes, sevens, eights, and nines,\nThe tens, and the elevens."}},{"id":"pli-tv-pvr7:152","sourceIds":["pli-tv-pvr7:152.1","pli-tv-pvr7:152.2","pli-tv-pvr7:152.3","pli-tv-pvr7:152.4"],"kind":"text","text":{"pi":"Hitāya sabbasattānaṁ,\nñātadhammena tādinā;\nEkuttarikā vimalā,\nmahāvīrena desitāti.","en":"For the welfare of all beings,\nBy the Unwavering One who knows the Teaching;\nThe stainless numerical method,\nWas taught by the Great Hero.”"}},{"id":"pli-tv-pvr7:153","sourceIds":["pli-tv-pvr7:153.1"],"kind":"text","text":{"pi":"Ekuttarikaṁ niṭṭhitaṁ.","en":"The numerical method is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-pvr7/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}