{"id":"pli-tv-pvr9","title":"The ten reasons for the laying down of training rules","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-pvr9","title":"The ten reasons for the laying down of training rules","units":[{"id":"pli-tv-pvr9:0","sourceIds":["pli-tv-pvr9:0.1","pli-tv-pvr9:0.2"],"kind":"text","text":{"pi":"Parivāra\n9. Atthavasapakaraṇa","en":"The Compendium\nThe ten reasons for the laying down of training rules"}},{"id":"pli-tv-pvr9:1","sourceIds":["pli-tv-pvr9:1.1","pli-tv-pvr9:1.2"],"kind":"text","text":{"pi":"Dasa atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ—\nsaṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā vinayānuggahāya.","en":"“The Buddha laid down the training rules for his disciples for ten reasons:\nfor the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad people, for the ease of good monks, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training."}},{"id":"pli-tv-pvr9:2","sourceIds":["pli-tv-pvr9:2.1","pli-tv-pvr9:2.2","pli-tv-pvr9:2.3","pli-tv-pvr9:2.4","pli-tv-pvr9:2.5","pli-tv-pvr9:2.6","pli-tv-pvr9:2.7","pli-tv-pvr9:2.8","pli-tv-pvr9:2.9"],"kind":"text","text":{"pi":"Yaṁ saṅghasuṭṭhu taṁ saṅghaphāsu.\nYaṁ saṅghaphāsu taṁ dummaṅkūnaṁ puggalānaṁ niggahāya.\nYaṁ dummaṅkūnaṁ puggalānaṁ niggahāya taṁ pesalānaṁ bhikkhūnaṁ phāsuvihārāya.\nYaṁ pesalānaṁ bhikkhūnaṁ phāsuvihārāya taṁ diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya.\nYaṁ diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya taṁ samparāyikānaṁ āsavānaṁ paṭighātāya.\nYaṁ samparāyikānaṁ āsavānaṁ paṭighātāya taṁ appasannānaṁ pasādāya.\nYaṁ appasannānaṁ pasādāya taṁ pasannānaṁ bhiyyobhāvāya.\nYaṁ pasannānaṁ bhiyyobhāvāya taṁ saddhammaṭṭhitiyā.\nYaṁ saddhammaṭṭhitiyā taṁ vinayānuggahāya.","en":"The well-being of the Sangha is the comfort of the Sangha.\nThe comfort of the Sangha is for the restraint of bad people.\nThe restraint of bad people is for the ease of good monks.\nThe ease of good monks is for the restraint of the corruptions relating to the present life.\nThe restraint of the corruptions relating to the present life is for the restraint of the corruptions relating to future lives.\nThe restraint of the corruptions relating to future lives is to give rise to confidence in those without it.\nThe giving rise to confidence in those without it is to increase the confidence of those who have it.\nThe increase in confidence of those who have it is for the longevity of the true Teaching.\nThe longevity of the true Teaching is for supporting the training."}},{"id":"pli-tv-pvr9:3","sourceIds":["pli-tv-pvr9:3.1","pli-tv-pvr9:3.2","pli-tv-pvr9:3.3","pli-tv-pvr9:3.4","pli-tv-pvr9:3.5","pli-tv-pvr9:3.6","pli-tv-pvr9:3.7","pli-tv-pvr9:3.8","pli-tv-pvr9:3.9"],"kind":"text","text":{"pi":"Yaṁ saṅghasuṭṭhu taṁ saṅghaphāsu.\nYaṁ saṅghasuṭṭhu taṁ dummaṅkūnaṁ puggalānaṁ niggahāya.\nYaṁ saṅghasuṭṭhu taṁ pesalānaṁ bhikkhūnaṁ phāsuvihārāya.\nYaṁ saṅghasuṭṭhu taṁ diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya.\nYaṁ saṅghasuṭṭhu taṁ samparāyikānaṁ āsavānaṁ paṭighātāya.\nYaṁ saṅghasuṭṭhu taṁ appasannānaṁ pasādāya.\nYaṁ saṅghasuṭṭhu taṁ pasannānaṁ bhiyyobhāvāya.\nYaṁ saṅghasuṭṭhu taṁ saddhammaṭṭhitiyā.\nYaṁ saṅghasuṭṭhu taṁ vinayānuggahāya.","en":"The well-being of the Sangha is the comfort of the Sangha.\nThe well-being of the Sangha is for the restraint of bad people.\nThe well-being of the Sangha is for the ease of good monks.\nThe well-being of the Sangha is for the restraint of the corruptions relating to the present life.\nThe well-being of the Sangha is for the restraint of the corruptions relating to future lives.\nThe well-being of the Sangha is to give rise to confidence in those without it.\nThe well-being of the Sangha is to increase the confidence of those who have it.\nThe well-being of the Sangha is for the longevity of the true Teaching.\nThe well-being of the Sangha is for supporting the training."}},{"id":"pli-tv-pvr9:4","sourceIds":["pli-tv-pvr9:4.1","pli-tv-pvr9:4.2","pli-tv-pvr9:4.3","pli-tv-pvr9:4.4","pli-tv-pvr9:4.5","pli-tv-pvr9:4.6","pli-tv-pvr9:4.7","pli-tv-pvr9:4.8","pli-tv-pvr9:4.9"],"kind":"text","text":{"pi":"Yaṁ saṅghaphāsu taṁ dummaṅkūnaṁ puggalānaṁ niggahāya.\nYaṁ saṅghaphāsu taṁ pesalānaṁ bhikkhūnaṁ phāsuvihārāya.\nYaṁ saṅghaphāsu taṁ diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya.\nYaṁ saṅghaphāsu taṁ samparāyikānaṁ āsavānaṁ paṭighātāya.\nYaṁ saṅghaphāsu taṁ appasannānaṁ pasādāya.\nYaṁ saṅghaphāsu taṁ pasannānaṁ bhiyyobhāvāya.\nYaṁ saṅghaphāsu taṁ saddhammaṭṭhitiyā.\nYaṁ saṅghaphāsu taṁ vinayānuggahāya.\nYaṁ saṅghaphāsu taṁ saṅghasuṭṭhu.","en":"The comfort of the Sangha is for the restraint of bad people.\nThe comfort of the Sangha is for the ease of good monks.\nThe comfort of the Sangha is for the restraint of the corruptions relating to the present life.\nThe comfort of the Sangha is for the restraint of the corruptions relating to future lives.\nThe comfort of the Sangha is to give rise to confidence in those without it.\nThe comfort of the Sangha is to increase the confidence of those who have it.\nThe comfort of the Sangha is for the longevity of the true Teaching.\nThe comfort of the Sangha is for supporting the training.\nThe comfort of the Sangha is the well-being of the Sangha."}},{"id":"pli-tv-pvr9:5","sourceIds":["pli-tv-pvr9:5.1","pli-tv-pvr9:5.2","pli-tv-pvr9:5.3","pli-tv-pvr9:5.4","pli-tv-pvr9:5.5","pli-tv-pvr9:5.6","pli-tv-pvr9:5.7","pli-tv-pvr9:5.8","pli-tv-pvr9:5.9","pli-tv-pvr9:5.10","pli-tv-pvr9:5.11","pli-tv-pvr9:5.12","pli-tv-pvr9:5.13","pli-tv-pvr9:5.14","pli-tv-pvr9:5.15","pli-tv-pvr9:5.16"],"kind":"text","text":{"pi":"Yaṁ dummaṅkūnaṁ puggalānaṁ niggahāya …pe…\nyaṁ pesalānaṁ bhikkhūnaṁ phāsuvihārāya …\nyaṁ diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya …\nyaṁ samparāyikānaṁ āsavānaṁ paṭighātāya …\nyaṁ appasannānaṁ pasādāya …\nyaṁ pasannānaṁ bhiyyobhāvāya …\nyaṁ saddhammaṭṭhitiyā …\nyaṁ vinayānuggahāya taṁ saṅghasuṭṭhu.\nYaṁ vinayānuggahāya taṁ saṅghaphāsu.\nYaṁ vinayānuggahāya taṁ dummaṅkūnaṁ puggalānaṁ niggahāya.\nYaṁ vinayānuggahāya taṁ pesalānaṁ bhikkhūnaṁ phāsuvihārāya.\nYaṁ vinayānuggahāya taṁ diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya.\nYaṁ vinayānuggahāya taṁ samparāyikānaṁ āsavānaṁ paṭighātāya.\nYaṁ vinayānuggahāya taṁ appasannānaṁ pasādāya.\nYaṁ vinayānuggahāya taṁ pasannānaṁ bhiyyobhāvāya.\nYaṁ vinayānuggahāya taṁ saddhammaṭṭhitiyāti.","en":"The restraint of bad people …\nThe ease of good monks …\nThe restraint of the corruptions relating to the present life …\nThe restraint of the corruptions relating to future lives …\nThe giving rise to confidence in those without it …\nThe increase in confidence of those who have it …\nThe longevity of the true Teaching …\nThe support of the training is the well-being of the Sangha.\nThe support of the training is the comfort of the Sangha.\nThe support of the training is for the restraint of bad people.\nThe support of the training is for the ease of good monks.\nThe support of the training is for the restraint of the corruptions relating to the present life.\nThe support of the training is for the restraint of the corruptions relating to future lives.\nThe support of the training is to give rise to confidence in those without it.\nThe support of the training is to increase the confidence of those who have it.\nThe support of the training is for the longevity of the true Teaching.”"}},{"id":"pli-tv-pvr9:6","sourceIds":["pli-tv-pvr9:6.1","pli-tv-pvr9:6.2","pli-tv-pvr9:6.3","pli-tv-pvr9:6.4"],"kind":"text","text":{"pi":"Atthasataṁ dhammasataṁ,\ndve ca niruttisatāni;\nCattāri ñāṇasatāni,\natthavase pakaraṇeti.","en":"“A hundred purposes, a hundred teachings,\nAnd two hundred expressions;\nFour hundred knowledges,\nIn the exposition of the reasons.”"}},{"id":"pli-tv-pvr9:7","sourceIds":["pli-tv-pvr9:7.1","pli-tv-pvr9:7.2"],"kind":"text","text":{"pi":"Atthavasapakaraṇaṁ niṭṭhitaṁ.\nMahāvaggo niṭṭhito.","en":"The ten reasons for the laying down of training rules are finished.\nThe Great Division is finished."}},{"id":"pli-tv-pvr9:8","sourceIds":["pli-tv-pvr9:8.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr9:9","sourceIds":["pli-tv-pvr9:9.1","pli-tv-pvr9:9.2","pli-tv-pvr9:9.3","pli-tv-pvr9:9.4"],"kind":"text","text":{"pi":"Paṭhamaṁ aṭṭhapucchāyaṁ,\npaccayesu punaṭṭha ca;\nBhikkhūnaṁ soḷasa ete,\nbhikkhunīnañca soḷasa.","en":"“First eight on questions,\nAnd then eight on ‘a result of’;\nThese sixteen for monks,\nAnd sixteen for nuns."}},{"id":"pli-tv-pvr9:10","sourceIds":["pli-tv-pvr9:10.1","pli-tv-pvr9:10.2","pli-tv-pvr9:10.3","pli-tv-pvr9:10.4"],"kind":"text","text":{"pi":"Peyyālaantarā bhedā,\nekuttarikameva ca;\nPavāraṇatthavasikā,\nmahāvaggassa saṅgahoti.","en":"The internal repetition, subdivision,\nAnd the numerical method;\nInvitation ceremony, about reasons—\nThis is included in the Great Division.”"}},{"id":"pli-tv-pvr9:11","sourceIds":["pli-tv-pvr9:11.1"],"kind":"text","text":{"pi":"Atthavasapakaraṇaṁ niṭṭhitaṁ.","en":"The ten reasons for the laying down of training rules are finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-pvr9/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}