{"id":"sn12.1","title":"Dependent Origination","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn12.1","title":"Dependent Origination","units":[{"id":"sn12.1:0","sourceIds":["sn12.1:0.1","sn12.1:0.2","sn12.1:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 12.1\n1. Buddhavagga\nPaṭiccasamuppādasutta","en":"Linked Discourses 12.1\n1. The Buddhas\nDependent Origination"}},{"id":"sn12.1:1","sourceIds":["sn12.1:1.1","sn12.1:1.2","sn12.1:1.3","sn12.1:1.4","sn12.1:1.5","sn12.1:1.6","sn12.1:1.7","sn12.1:1.8","sn12.1:1.9","sn12.1:1.10"],"kind":"text","text":{"pi":"Evaṁ me sutaṁ—\nekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTatra kho bhagavā bhikkhū āmantesi:\n“bhikkhavo”ti.\n“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.\nBhagavā etadavoca:\n“paṭiccasamuppādaṁ vo, bhikkhave, desessāmi.\nTaṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.\n“Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.\nBhagavā etadavoca:","en":"So I have heard.\nAt one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.\nThere the Buddha addressed the mendicants,\n“Mendicants!”\n“Venerable sir,” they replied.\nThe Buddha said this:\n“Mendicants, I will teach you dependent origination.\nListen and apply your mind well, I will speak.”\n“Yes, sir,” they replied.\nThe Buddha said this:"}},{"id":"sn12.1:2","sourceIds":["sn12.1:2.1","sn12.1:2.2","sn12.1:2.3","sn12.1:2.4","sn12.1:2.5","sn12.1:2.6","sn12.1:2.7","sn12.1:2.8","sn12.1:2.9","sn12.1:2.10","sn12.1:2.11","sn12.1:2.12","sn12.1:2.13","sn12.1:2.14"],"kind":"text","text":{"pi":"“Katamo ca, bhikkhave, paṭiccasamuppādo?\nAvijjāpaccayā, bhikkhave, saṅkhārā;\nsaṅkhārapaccayā viññāṇaṁ;\nviññāṇapaccayā nāmarūpaṁ;\nnāmarūpapaccayā saḷāyatanaṁ;\nsaḷāyatanapaccayā phasso;\nphassapaccayā vedanā;\nvedanāpaccayā taṇhā;\ntaṇhāpaccayā upādānaṁ;\nupādānapaccayā bhavo;\nbhavapaccayā jāti;\njātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.\nEvametassa kevalassa dukkhakkhandhassa samudayo hoti.\nAyaṁ vuccati, bhikkhave, paṭiccasamuppādo.","en":"“And what is dependent origination?\nIgnorance is a requirement for choices.\nChoices are a requirement for consciousness.\nConsciousness is a requirement for name and form.\nName and form are requirements for the six sense fields.\nThe six sense fields are requirements for contact.\nContact is a requirement for feeling.\nFeeling is a requirement for craving.\nCraving is a requirement for grasping.\nGrasping is a requirement for continued existence.\nContinued existence is a requirement for rebirth.\nRebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.\nThat is how this entire mass of suffering originates.\nThis is called dependent origination."}},{"id":"sn12.1:3","sourceIds":["sn12.1:3.1","sn12.1:3.2","sn12.1:3.3","sn12.1:3.4","sn12.1:3.5","sn12.1:3.6","sn12.1:3.7","sn12.1:3.8","sn12.1:3.9","sn12.1:3.10","sn12.1:3.11","sn12.1:3.12","sn12.1:3.13","sn12.1:3.14","sn12.1:3.15"],"kind":"text","text":{"pi":"Avijjāya tveva asesavirāganirodhā saṅkhāranirodho;\nsaṅkhāranirodhā viññāṇanirodho;\nviññāṇanirodhā nāmarūpanirodho;\nnāmarūpanirodhā saḷāyatananirodho;\nsaḷāyatananirodhā phassanirodho;\nphassanirodhā vedanānirodho;\nvedanānirodhā taṇhānirodho;\ntaṇhānirodhā upādānanirodho;\nupādānanirodhā bhavanirodho;\nbhavanirodhā jātinirodho;\njātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.\nEvametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.\nIdamavoca bhagavā.\nAttamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.\nPaṭhamaṁ.","en":"When ignorance fades away and ceases no residue left behind, choices cease.\nWhen choices cease, consciousness ceases.\nWhen consciousness ceases, name and form cease.\nWhen name and form cease, the six sense fields cease.\nWhen the six sense fields cease, contact ceases.\nWhen contact ceases, feeling ceases.\nWhen feeling ceases, craving ceases.\nWhen craving ceases, grasping ceases.\nWhen grasping ceases, continued existence ceases.\nWhen continued existence ceases, rebirth ceases.\nWhen rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.\nThat is how this entire mass of suffering ceases.”\nThat is what the Buddha said.\nSatisfied, the mendicants approved what the Buddha said."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn12.1/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}