{"id":"sn12.21","title":"The Ten Powers","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn12.21","title":"The Ten Powers","units":[{"id":"sn12.21:0","sourceIds":["sn12.21:0.1","sn12.21:0.2","sn12.21:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 12.21\n3. Dasabalavagga\nDasabalasutta","en":"Linked Discourses 12.21\n3. The Ten Powers\nThe Ten Powers"}},{"id":"sn12.21:1","sourceIds":["sn12.21:1.1","sn12.21:1.2","sn12.21:1.3","sn12.21:1.4","sn12.21:1.5","sn12.21:1.6","sn12.21:1.7","sn12.21:1.8","sn12.21:1.9","sn12.21:1.10","sn12.21:1.11","sn12.21:1.12","sn12.21:1.13","sn12.21:1.14","sn12.21:1.15","sn12.21:1.16"],"kind":"text","text":{"pi":"Sāvatthiyaṁ viharati.\n“Dasabalasamannāgato, bhikkhave, tathāgato catūhi ca vesārajjehi samannāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti—\niti rūpaṁ iti rūpassa samudayo iti rūpassa atthaṅgamo,\niti vedanā iti vedanāya samudayo iti vedanāya atthaṅgamo,\niti saññā iti saññāya samudayo iti saññāya atthaṅgamo,\niti saṅkhārā iti saṅkhārānaṁ samudayo iti saṅkhārānaṁ atthaṅgamo,\niti viññāṇaṁ iti viññāṇassa samudayo iti viññāṇassa atthaṅgamo.\nIti imasmiṁ sati idaṁ hoti, imassuppādā idaṁ uppajjati.\nImasmiṁ asati idaṁ na hoti, imassa nirodhā idaṁ nirujjhati.\nYadidaṁ avijjāpaccayā saṅkhārā;\nsaṅkhārapaccayā viññāṇaṁ …pe…\nevametassa kevalassa dukkhakkhandhassa samudayo hoti.\nAvijjāya tveva asesavirāganirodhā saṅkhāranirodho;\nsaṅkhāranirodhā viññāṇanirodho …pe…\nevametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.\nPaṭhamaṁ.","en":"At Sāvatthī.\n“Mendicants, a Realized One has ten powers and four kinds of self-assurance. With these he claims the bull’s place, roars his lion’s roar in the assemblies, and turns the divine wheel.\nSuch is form, such is the origin of form, such is the disappearance of form.\nSuch is feeling, such is the origin of feeling, such is the disappearance of feeling.\nSuch is perception, such is the origin of perception, such is the disappearance of perception.\nSuch are choices, such is the origin of choices, such is the disappearance of choices.\nSuch is consciousness, such is the origin of consciousness, such is the disappearance of consciousness.\nSo, when this exists, this comes to be; due to the arising of this, this arises.\nWhen this doesn’t exist, this doesn’t come to be; due to the cessation of this, this ceases. That is:\nIgnorance is a requirement for choices.\nChoices are a requirement for consciousness. …\nThat is how this entire mass of suffering originates.\nWhen ignorance fades away and ceases no residue left behind, choices cease.\nWhen choices cease, consciousness ceases. …\nThat is how this entire mass of suffering ceases.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn12.21/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}