{"id":"sn12.27","title":"Dependency","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn12.27","title":"Dependency","units":[{"id":"sn12.27:0","sourceIds":["sn12.27:0.1","sn12.27:0.2","sn12.27:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 12.27\n3. Dasabalavagga\nPaccayasutta","en":"Linked Discourses 12.27\n3. The Ten Powers\nDependency"}},{"id":"sn12.27:1","sourceIds":["sn12.27:1.1","sn12.27:1.2","sn12.27:1.3","sn12.27:1.4"],"kind":"text","text":{"pi":"Sāvatthiyaṁ viharati.\n“Avijjāpaccayā, bhikkhave, saṅkhārā;\nsaṅkhārapaccayā viññāṇaṁ …pe…\nevametassa kevalassa dukkhakkhandhassa samudayo hoti.","en":"At Sāvatthī.\n“Ignorance is a requirement for choices.\nChoices are a requirement for consciousness. …\nThat is how this entire mass of suffering originates."}},{"id":"sn12.27:2","sourceIds":["sn12.27:2.1","sn12.27:2.2","sn12.27:2.3","sn12.27:2.4","sn12.27:2.5","sn12.27:2.6","sn12.27:2.7","sn12.27:2.8","sn12.27:2.9","sn12.27:2.10","sn12.27:2.11"],"kind":"text","text":{"pi":"Katamañca, bhikkhave, jarāmaraṇaṁ?\nYā tesaṁ tesaṁ sattānaṁ tamhi tamhi sattanikāye jarā jīraṇatā khaṇḍiccaṁ pāliccaṁ valittacatā āyuno saṁhāni indriyānaṁ paripāko—\nayaṁ vuccati jarā.\nYā tesaṁ tesaṁ sattānaṁ tamhā tamhā sattanikāyā cuti cavanatā bhedo antaradhānaṁ maccu maraṇaṁ kālakiriyā khandhānaṁ bhedo kaḷevarassa nikkhepo;\nidaṁ vuccati maraṇaṁ.\nIti ayañca jarā idañca maraṇaṁ.\nIdaṁ vuccati, bhikkhave, jarāmaraṇaṁ.\nJātisamudayā jarāmaraṇasamudayo;\njātinirodhā jarāmaraṇanirodho.\nAyameva ariyo aṭṭhaṅgiko maggo jarāmaraṇanirodhagāminī paṭipadā.\nSeyyathidaṁ—sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo, sammāsati, sammāsamādhi.","en":"And what is old age and death?\nThe old age, decrepitude, broken teeth, grey hair, wrinkly skin, diminished vitality, and failing faculties of the various sentient beings in the various orders of sentient beings.\nThis is called old age.\nThe passing away, passing on, disintegration, demise, mortality, death, decease, breaking up of the aggregates, and laying to rest of the corpse of the various sentient beings in the various orders of sentient beings.\nThis is called death.\nSuch is old age, and such is death.\nThis is called old age and death.\nRebirth is the origin of old age and death.\nWhen rebirth ceases, old age and death cease.\nThe practice that leads to the cessation of old age and death is simply this noble eightfold path,\nthat is: right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion."}},{"id":"sn12.27:3","sourceIds":["sn12.27:3.1","sn12.27:3.2","sn12.27:3.3","sn12.27:3.4","sn12.27:3.5","sn12.27:3.6","sn12.27:3.7","sn12.27:3.8","sn12.27:3.9"],"kind":"text","text":{"pi":"Katamā ca, bhikkhave, jāti …pe…\nkatamo ca, bhikkhave, bhavo …\nkatamañca, bhikkhave, upādānaṁ …\nkatamā ca, bhikkhave, taṇhā …\nkatamā ca, bhikkhave, vedanā …\nkatamo ca, bhikkhave, phasso …\nkatamañca, bhikkhave, saḷāyatanaṁ …\nkatamañca, bhikkhave, nāmarūpaṁ …\nkatamañca, bhikkhave, viññāṇaṁ …?","en":"And what is rebirth? …\nAnd what is continued existence? …\nAnd what is grasping? …\nAnd what is craving? …\nAnd what is feeling? …\nAnd what is contact? …\nAnd what are the six sense fields? …\nAnd what are name and form? …\nAnd what is consciousness? …"}},{"id":"sn12.27:4","sourceIds":["sn12.27:4.1","sn12.27:4.2","sn12.27:4.3","sn12.27:4.4","sn12.27:4.5","sn12.27:4.6","sn12.27:4.7","sn12.27:4.8"],"kind":"text","text":{"pi":"Katame ca, bhikkhave, saṅkhārā?\nTayome, bhikkhave, saṅkhārā—\nkāyasaṅkhāro, vacīsaṅkhāro, cittasaṅkhāro.\nIme vuccanti, bhikkhave, saṅkhārā.\nAvijjāsamudayā saṅkhārasamudayo;\navijjānirodhā saṅkhāranirodho.\nAyameva ariyo aṭṭhaṅgiko maggo saṅkhāranirodhagāminī paṭipadā.\nSeyyathidaṁ—sammādiṭṭhi …pe… sammāsamādhi.","en":"And what are choices?\nThere are three kinds of choices.\nChoices by way of body, speech, and mind.\nThese are called choices.\nIgnorance is the origin of choices.\nWhen ignorance ceases, choices cease.\nThe practice that leads to the cessation of choices is simply this noble eightfold path,\nthat is: right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion."}},{"id":"sn12.27:5","sourceIds":["sn12.27:5.1","sn12.27:5.2","sn12.27:5.3"],"kind":"text","text":{"pi":"Yato kho, bhikkhave, ariyasāvako evaṁ paccayaṁ pajānāti, evaṁ paccayasamudayaṁ pajānāti, evaṁ paccayanirodhaṁ pajānāti, evaṁ paccayanirodhagāminiṁ paṭipadaṁ pajānāti.\nAyaṁ vuccati, bhikkhave, ariyasāvako diṭṭhisampanno itipi, dassanasampanno itipi, āgato imaṁ saddhammaṁ itipi, passati imaṁ saddhammaṁ itipi, sekkhena ñāṇena samannāgato itipi, sekkhāya vijjāya samannāgato itipi, dhammasotaṁ samāpanno itipi, ariyo nibbedhikapañño itipi, amatadvāraṁ āhacca tiṭṭhati itipī”ti.\nSattamaṁ.","en":"When a noble disciple thus understands dependency, its origin, its cessation, and the practice that leads to its cessation,\nthat noble disciple is called: ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s insight’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pressing against the door to freedom from death’.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn12.27/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}