{"id":"sn12.39","title":"Intention (2nd)","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn12.39","title":"Intention (2nd)","units":[{"id":"sn12.39:0","sourceIds":["sn12.39:0.1","sn12.39:0.2","sn12.39:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 12.39\n4. Kaḷārakhattiyavagga\nDutiyacetanāsutta","en":"Linked Discourses 12.39\n4. Kaḷāra the Aristocrat\nIntention (2nd)"}},{"id":"sn12.39:1","sourceIds":["sn12.39:1.1","sn12.39:1.2","sn12.39:1.3","sn12.39:1.4","sn12.39:1.5","sn12.39:1.6","sn12.39:1.7","sn12.39:1.8","sn12.39:1.9","sn12.39:1.10","sn12.39:1.11","sn12.39:1.12","sn12.39:1.13","sn12.39:1.14"],"kind":"text","text":{"pi":"Sāvatthiyaṁ viharati.\n“Yañca, bhikkhave, ceteti yañca pakappeti yañca anuseti, ārammaṇametaṁ hoti viññāṇassa ṭhitiyā.\nĀrammaṇe sati patiṭṭhā viññāṇassa hoti.\nTasmiṁ patiṭṭhite viññāṇe virūḷhe nāmarūpassa avakkanti hoti.\nNāmarūpapaccayā saḷāyatanaṁ;\nsaḷāyatanapaccayā phasso;\nphassapaccayā vedanā …pe…\ntaṇhā …\nupādānaṁ …\nbhavo …\njāti …\njarāmaraṇaṁ …\nsokaparidevadukkhadomanassupāyāsā sambhavanti.\nEvametassa kevalassa dukkhakkhandhassa samudayo hoti.","en":"At Sāvatthī.\n“Mendicants, what you intend or plan, and what you have underlying tendencies for become a support for the continuation of consciousness.\nWhen this support exists, consciousness becomes established.\nWhen consciousness is established and grows, name and form are conceived.\nName and form are requirements for the six sense fields.\nThe six sense fields are requirements for contact.\nContact is a requirement for feeling. …\ncraving …\ngrasping …\ncontinued existence …\nrebirth …\nold age and death,\nsorrow, lamentation, pain, sadness, and distress come to be.\nThat is how this entire mass of suffering originates."}},{"id":"sn12.39:2","sourceIds":["sn12.39:2.1","sn12.39:2.2","sn12.39:2.3","sn12.39:2.4","sn12.39:2.5"],"kind":"text","text":{"pi":"No ce, bhikkhave, ceteti no ce pakappeti, atha ce anuseti, ārammaṇametaṁ hoti viññāṇassa ṭhitiyā.\nĀrammaṇe sati patiṭṭhā viññāṇassa hoti.\nTasmiṁ patiṭṭhite viññāṇe virūḷhe nāmarūpassa avakkanti hoti.\nNāmarūpapaccayā saḷāyatanaṁ …pe…\nevametassa kevalassa dukkhakkhandhassa samudayo hoti.","en":"If you don’t intend or plan, but still have underlying tendencies, this becomes a support for the continuation of consciousness.\nWhen this support exists, consciousness becomes established.\nWhen consciousness is established and grows, name and form are conceived.\nName and form are requirements for the six sense fields. …\nThat is how this entire mass of suffering originates."}},{"id":"sn12.39:3","sourceIds":["sn12.39:3.1","sn12.39:3.2","sn12.39:3.3","sn12.39:3.4","sn12.39:3.5","sn12.39:3.6"],"kind":"text","text":{"pi":"Yato ca kho, bhikkhave, no ceva ceteti no ca pakappeti no ca anuseti, ārammaṇametaṁ na hoti viññāṇassa ṭhitiyā.\nĀrammaṇe asati patiṭṭhā viññāṇassa na hoti.\nTadappatiṭṭhite viññāṇe avirūḷhe nāmarūpassa avakkanti na hoti.\nNāmarūpanirodhā saḷāyatananirodho …pe…\nevametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.\nNavamaṁ.","en":"If you don’t intend or plan or have underlying tendencies, this doesn’t become a support for the continuation of consciousness.\nWith no support, consciousness is not established.\nWhen consciousness is not established and doesn’t grow, name and form are not conceived.\nWhen name and form cease, the six sense fields cease. …\nThat is how this entire mass of suffering ceases.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn12.39/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}