{"id":"sn12.45","title":"At Ñātika","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn12.45","title":"At Ñātika","units":[{"id":"sn12.45:0","sourceIds":["sn12.45:0.1","sn12.45:0.2","sn12.45:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 12.45\n5. Gahapativagga\nÑātikasutta","en":"Linked Discourses 12.45\n5. Householders\nAt Ñātika"}},{"id":"sn12.45:1","sourceIds":["sn12.45:1.1","sn12.45:1.2","sn12.45:1.3"],"kind":"text","text":{"pi":"Evaṁ me sutaṁ—\nekaṁ samayaṁ bhagavā ñātike viharati giñjakāvasathe.\nAtha kho bhagavā rahogato paṭisallāno imaṁ dhammapariyāyaṁ abhāsi:","en":"So I have heard.\nAt one time the Buddha was staying at Ñātika in the brick house.\nThen while the Buddha was in private retreat he spoke this exposition of the teaching:"}},{"id":"sn12.45:2","sourceIds":["sn12.45:2.1","sn12.45:2.2","sn12.45:2.3","sn12.45:2.4","sn12.45:2.5"],"kind":"text","text":{"pi":"“Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.\nPhassapaccayā vedanā,\nvedanāpaccayā taṇhā;\ntaṇhāpaccayā upādānaṁ …pe…\nevametassa kevalassa dukkhakkhandhassa samudayo hoti.","en":"“Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.\nContact is a requirement for feeling.\nFeeling is a requirement for craving.\nCraving is a requirement for grasping. …\nThat is how this entire mass of suffering originates."}},{"id":"sn12.45:3","sourceIds":["sn12.45:3.1","sn12.45:3.2","sn12.45:3.3","sn12.45:3.4","sn12.45:3.5","sn12.45:3.6","sn12.45:3.7","sn12.45:3.8","sn12.45:3.9"],"kind":"text","text":{"pi":"Sotañca paṭicca sadde ca …pe…\nghānañca paṭicca gandhe ca …\njivhañca paṭicca rase ca …\nkāyañca paṭicca phoṭṭhabbe ca …\nmanañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.\nPhassapaccayā vedanā;\nvedanāpaccayā taṇhā;\ntaṇhāpaccayā upādānaṁ …pe…\nevametassa kevalassa dukkhakkhandhassa samudayo hoti.","en":"Ear consciousness arises dependent on the ear and sounds. …\nNose consciousness arises dependent on the nose and smells. …\nTongue consciousness arises dependent on the tongue and tastes. …\nBody consciousness arises dependent on the body and touches. …\nMind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.\nContact is a requirement for feeling.\nFeeling is a requirement for craving.\nCraving is a requirement for grasping. …\nThat is how this entire mass of suffering originates."}},{"id":"sn12.45:4","sourceIds":["sn12.45:4.1","sn12.45:4.2","sn12.45:4.3","sn12.45:4.4","sn12.45:4.5","sn12.45:4.6"],"kind":"text","text":{"pi":"Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.\nPhassapaccayā vedanā;\nvedanāpaccayā taṇhā.\nTassāyeva taṇhāya asesavirāganirodhā upādānanirodho;\nupādānanirodhā bhavanirodho …pe…\nevametassa kevalassa dukkhakkhandhassa nirodho hoti.","en":"Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.\nContact is a requirement for feeling.\nFeeling is a requirement for craving.\nWhen that craving fades away and ceases with no residue left behind, grasping ceases.\nWhen grasping ceases, continued existence ceases. …\nThat is how this entire mass of suffering ceases."}},{"id":"sn12.45:5","sourceIds":["sn12.45:5.1","sn12.45:5.2","sn12.45:5.3","sn12.45:5.4","sn12.45:5.5","sn12.45:5.6","sn12.45:5.7"],"kind":"text","text":{"pi":"Sotañca paṭicca sadde ca …pe…\nmanañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.\nPhassapaccayā vedanā;\nvedanāpaccayā taṇhā.\nTassāyeva taṇhāya asesavirāganirodhā upādānanirodho;\nupādānanirodhā bhavanirodho …pe…\nevametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.","en":"Ear consciousness arises dependent on the ear and sounds. …\nMind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.\nContact is a requirement for feeling.\nFeeling is a requirement for craving.\nWhen that craving fades away and ceases with no residue left behind, grasping ceases.\nWhen grasping ceases, continued existence ceases. …\nThat is how this entire mass of suffering ceases.”"}},{"id":"sn12.45:6","sourceIds":["sn12.45:6.1","sn12.45:6.2","sn12.45:6.3","sn12.45:6.4","sn12.45:6.5","sn12.45:6.6","sn12.45:6.7","sn12.45:6.8","sn12.45:6.9","sn12.45:6.10"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu bhagavato upassuti ṭhito hoti.\nAddasā kho bhagavā taṁ bhikkhuṁ upassuti ṭhitaṁ.\nDisvāna taṁ bhikkhuṁ etadavoca:\n“assosi no tvaṁ, bhikkhu, imaṁ dhammapariyāyan”ti?\n“Evaṁ, bhante”ti.\n“Uggaṇhāhi tvaṁ, bhikkhu, imaṁ dhammapariyāyaṁ;\npariyāpuṇāhi tvaṁ, bhikkhu, imaṁ dhammapariyāyaṁ;\ndhārehi tvaṁ, bhikkhu, imaṁ dhammapariyāyaṁ.\nAtthasaṁhito ayaṁ, bhikkhu, dhammapariyāyo ādibrahmacariyako”ti.\nPañcamaṁ.","en":"Now at that time a certain monk was standing listening in on the Buddha.\nThe Buddha saw him\nand said,\n“Monk, did you hear that exposition of the teaching?”\n“Yes, sir.”\n“Learn that exposition of the teaching,\nmemorize it,\nand remember it.\nThat exposition of the teaching is beneficial and relevant to the fundamentals of the spiritual life.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn12.45/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}