{"id":"sn12.47","title":"Jānussoṇi","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn12.47","title":"Jānussoṇi","units":[{"id":"sn12.47:0","sourceIds":["sn12.47:0.1","sn12.47:0.2","sn12.47:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 12.47\n5. Gahapativagga\nJāṇussoṇisutta","en":"Linked Discourses 12.47\n5. Householders\nJānussoṇi"}},{"id":"sn12.47:1","sourceIds":["sn12.47:1.1","sn12.47:1.2"],"kind":"text","text":{"pi":"Sāvatthiyaṁ viharati.\nAtha kho jāṇussoṇi brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ …pe… ekamantaṁ nisinno kho jāṇussoṇi brāhmaṇo bhagavantaṁ etadavoca:","en":"At Sāvatthī.\nThen the brahmin Jānussoṇi went up to the Buddha, and exchanged greetings with him. Seated to one side he said to the Buddha:"}},{"id":"sn12.47:2","sourceIds":["sn12.47:2.1","sn12.47:2.2"],"kind":"text","text":{"pi":"“Kiṁ nu kho, bho gotama, sabbamatthī”ti?\n“‘Sabbamatthī’ti kho, brāhmaṇa, ayameko anto”.","en":"“Worthy Gotama, does all exist?”\n“‘All exists’: this is one extreme, brahmin.”"}},{"id":"sn12.47:3","sourceIds":["sn12.47:3.1","sn12.47:3.2","sn12.47:3.3","sn12.47:3.4","sn12.47:3.5","sn12.47:3.6","sn12.47:3.7","sn12.47:3.8","sn12.47:3.9"],"kind":"text","text":{"pi":"“Kiṁ pana, bho gotama, sabbaṁ natthī”ti?\n“‘Sabbaṁ natthī’ti kho, brāhmaṇa, ayaṁ dutiyo anto.\nEte te, brāhmaṇa, ubho ante anupagamma majjhena tathāgato dhammaṁ deseti:\n‘avijjāpaccayā saṅkhārā;\nsaṅkhārapaccayā viññāṇaṁ …pe…\nevametassa kevalassa dukkhakkhandhassa samudayo hoti.\nAvijjāya tveva asesavirāganirodhā saṅkhāranirodho;\nsaṅkhāranirodhā viññāṇanirodho …pe…\nevametassa kevalassa dukkhakkhandhassa nirodho hotī’”ti.","en":"“Then does all not exist?”\n“‘All does not exist’: this is the second extreme.\nAvoiding these two extremes, the Realized One teaches by the middle way:\n‘Ignorance is a requirement for choices.\nChoices are a requirement for consciousness. …\nThat is how this entire mass of suffering originates.\nWhen ignorance fades away and ceases with no residue left behind, choices cease.\nWhen choices cease, consciousness ceases. …\nThat is how this entire mass of suffering ceases.’”"}},{"id":"sn12.47:4","sourceIds":["sn12.47:4.1","sn12.47:4.2","sn12.47:4.3","sn12.47:4.4"],"kind":"text","text":{"pi":"Evaṁ vutte, jāṇussoṇi brāhmaṇo bhagavantaṁ etadavoca:\n“abhikkantaṁ, bho gotama …pe…\npāṇupetaṁ saraṇaṁ gatan”ti.\nSattamaṁ.","en":"When he said this, the brahmin Jānussoṇi said to the Buddha,\n“Excellent, worthy Gotama! Excellent! …\nFrom this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn12.47/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}