{"id":"sn22.104","title":"Suffering","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.104","title":"Suffering","units":[{"id":"sn22.104:0","sourceIds":["sn22.104:0.1","sn22.104:0.2","sn22.104:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.104\n11. Antavagga\nDukkhasutta","en":"Linked Discourses 22.104\n11. Ends\nSuffering"}},{"id":"sn22.104:1","sourceIds":["sn22.104:1.1","sn22.104:1.2","sn22.104:1.3","sn22.104:1.4","sn22.104:1.5","sn22.104:1.6","sn22.104:1.7","sn22.104:1.8","sn22.104:1.9","sn22.104:1.10","sn22.104:1.11","sn22.104:1.12","sn22.104:1.13","sn22.104:1.14","sn22.104:1.15","sn22.104:1.16","sn22.104:1.17","sn22.104:1.18","sn22.104:1.19"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\n“Dukkhañca vo, bhikkhave, desessāmi dukkhasamudayañca dukkhanirodhañca dukkhanirodhagāminiñca paṭipadaṁ.\nTaṁ suṇātha.\nKatamañca, bhikkhave, dukkhaṁ?\nPañcupādānakkhandhātissa vacanīyaṁ.\nKatame pañca?\nSeyyathidaṁ—rūpupādānakkhandho …pe… viññāṇupādānakkhandho.\nIdaṁ vuccati, bhikkhave, dukkhaṁ.\nKatamo ca, bhikkhave, dukkhasamudayo?\nYāyaṁ taṇhā ponobhavikā …pe… vibhavataṇhā—\nayaṁ vuccati, bhikkhave, dukkhasamudayo.\nKatamo ca, bhikkhave, dukkhanirodho?\nYo tassāyeva taṇhāya asesavirāganirodho cāgo paṭinissaggo mutti anālayo—\nayaṁ vuccati, bhikkhave, dukkhanirodho.\nKatamā ca, bhikkhave, dukkhanirodhagāminī paṭipadā?\nAyameva ariyo aṭṭhaṅgiko maggo.\nSeyyathidaṁ—sammādiṭṭhi …pe… sammāsamādhi.\nAyaṁ vuccati, bhikkhave, dukkhanirodhagāminī paṭipadā”ti.\nDutiyaṁ.","en":"At Sāvatthī.\n“Mendicants, I will teach you suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering.\nListen …\nAnd what is suffering?\nIt should be said: the five grasping aggregates.\nWhat five?\nThat is, the grasping aggregates of form, feeling, perception, choices, and consciousness.\nThis is called suffering.\nAnd what is the origin of suffering?\nIt’s the craving that leads to future lives, mixed up with relishing and greed, taking pleasure there wherever it alights. That is, craving for sensual pleasures, craving for continued existence, and craving for nonexistence.\nThis is called the origin of suffering.\nAnd what is the cessation of suffering?\nIt’s the fading away and cessation of that very same craving with no residue left behind; giving it away, letting it go, releasing it, and not clinging to it.\nThis is called the cessation of suffering.\nAnd what is the practice that leads to the cessation of suffering?\nIt is simply this noble eightfold path, that is:\nright view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.\nThis is called the practice that leads to the cessation of suffering.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.104/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}