{"id":"sn22.105","title":"Substantial Reality","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.105","title":"Substantial Reality","units":[{"id":"sn22.105:0","sourceIds":["sn22.105:0.1","sn22.105:0.2","sn22.105:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.105\n11. Antavagga\nSakkāyasutta","en":"Linked Discourses 22.105\n11. Ends\nSubstantial Reality"}},{"id":"sn22.105:1","sourceIds":["sn22.105:1.1","sn22.105:1.2","sn22.105:1.3","sn22.105:1.4","sn22.105:1.5","sn22.105:1.6","sn22.105:1.7","sn22.105:1.8","sn22.105:1.9","sn22.105:1.10","sn22.105:1.11","sn22.105:1.12","sn22.105:1.13","sn22.105:1.14","sn22.105:1.15","sn22.105:1.16","sn22.105:1.17","sn22.105:1.18","sn22.105:1.19"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\n“Sakkāyañca vo, bhikkhave, desessāmi sakkāyasamudayañca sakkāyanirodhañca sakkāyanirodhagāminiñca paṭipadaṁ.\nTaṁ suṇātha.\nKatamo ca, bhikkhave, sakkāyo?\nPañcupādānakkhandhātissa vacanīyaṁ.\nKatame pañca?\nSeyyathidaṁ—rūpupādānakkhandho, vedanupādānakkhandho, saññupādānakkhandho, saṅkhārupādānakkhandho, viññāṇupādānakkhandho.\nAyaṁ vuccati, bhikkhave, sakkāyo.\nKatamo ca, bhikkhave, sakkāyasamudayo?\nYāyaṁ taṇhā ponobhavikā …pe…\nayaṁ vuccati, bhikkhave, sakkāyasamudayo.\nKatamo ca, bhikkhave, sakkāyanirodho?\nYo tassāyeva taṇhāya …pe…\nayaṁ vuccati, bhikkhave, sakkāyanirodho.\nKatamā ca, bhikkhave, sakkāyanirodhagāminī paṭipadā?\nAyameva ariyo aṭṭhaṅgiko maggo.\nSeyyathidaṁ—sammādiṭṭhi …pe… sammāsamādhi.\nAyaṁ vuccati, bhikkhave, sakkāyanirodhagāminī paṭipadā”ti.\nTatiyaṁ.","en":"At Sāvatthī.\n“Mendicants, I will teach you substantial reality, the origin of substantial reality, the cessation of substantial reality, and the practice that leads to the cessation of substantial reality.\nListen …\nAnd what is substantial reality?\nIt should be said: the five grasping aggregates.\nWhat five?\nThat is, the grasping aggregates of form, feeling, perception, choices, and consciousness.\nThis is called substantial reality.\nAnd what is the origin of substantial reality?\nIt’s the craving that leads to future lives, mixed up with relishing and greed, taking pleasure there wherever it alights. That is, craving for sensual pleasures, craving for continued existence, and craving for nonexistence.\nThis is called the origin of substantial reality.\nAnd what is the cessation of substantial reality?\nIt’s the fading away and cessation of that very same craving no residue left behind; giving it away, letting it go, releasing it, and not clinging to it.\nThis is called the cessation of substantial reality.\nAnd what is the practice that leads to the cessation of substantial reality?\nIt is simply this noble eightfold path, that is:\nright view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.\nThis is called the practice that leads to the cessation of substantial reality.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.105/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}