{"id":"sn22.116","title":"A Dhamma speaker (2nd)","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.116","title":"A Dhamma speaker (2nd)","units":[{"id":"sn22.116:0","sourceIds":["sn22.116:0.1","sn22.116:0.2","sn22.116:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.116\n12. Dhammakathikavagga\nDutiyadhammakathikasutta","en":"Linked Discourses 22.116\n12. A Dhamma speaker\nA Dhamma speaker (2nd)"}},{"id":"sn22.116:1","sourceIds":["sn22.116:1.1","sn22.116:1.2","sn22.116:1.3","sn22.116:1.4","sn22.116:1.5","sn22.116:1.6","sn22.116:1.7","sn22.116:1.8","sn22.116:1.9","sn22.116:1.10","sn22.116:1.11","sn22.116:1.12","sn22.116:1.13","sn22.116:1.14","sn22.116:1.15"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\nEkamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:\n“‘dhammakathiko, dhammakathiko’ti, bhante, vuccati;\nkittāvatā nu kho, bhante, dhammakathiko hoti;\nkittāvatā dhammānudhammappaṭipanno hoti, kittāvatā diṭṭhadhammanibbānappatto hotī”ti?\n“Rūpassa ce, bhikkhu, nibbidāya virāgāya nirodhāya dhammaṁ deseti, ‘dhammakathiko bhikkhū’ti alaṁvacanāya.\nRūpassa ce, bhikkhu, nibbidāya virāgāya nirodhāya paṭipanno hoti, ‘dhammānudhammappaṭipanno bhikkhū’ti alaṁvacanāya.\nRūpassa ce, bhikkhu, nibbidā virāgā nirodhā anupādāvimutto hoti, ‘diṭṭhadhammanibbānappatto bhikkhū’ti alaṁvacanāya.\nVedanāya ce, bhikkhu …pe…\nsaññāya ce, bhikkhu …\nsaṅkhārānañce, bhikkhu …\nviññāṇassa ce, bhikkhu, nibbidāya virāgāya nirodhāya dhammaṁ deseti, ‘dhammakathiko bhikkhū’ti alaṁvacanāya.\nViññāṇassa ce, bhikkhu, nibbidāya virāgāya nirodhāya paṭipanno hoti, ‘dhammānudhammappaṭipanno bhikkhū’ti alaṁvacanāya.\nViññāṇassa ce, bhikkhu, nibbidā virāgā nirodhā anupādāvimutto hoti, ‘diṭṭhadhammanibbānappatto bhikkhū’ti alaṁvacanāyā”ti.\nCatutthaṁ.","en":"At Sāvatthī.\nSeated to one side, that mendicant said to the Buddha:\n“Sir, they speak of a ‘Dhamma speaker’.\nHow is a Dhamma speaker defined?\nHow is a mendicant who practices in line with the teaching defined? And how is a mendicant who has attained extinguishment in this very life defined?”\n“Mendicant, if a mendicant teaches Dhamma for disillusionment, dispassion, and cessation regarding form, they’re qualified to be called ‘a mendicant who speaks on Dhamma’.\nIf they practice for disillusionment, dispassion, and cessation regarding form, they’re qualified to be called ‘a mendicant who practices in line with the teaching’.\nIf they’re freed by not grasping by disillusionment, dispassion, and cessation regarding form, they’re qualified to be called ‘a mendicant who has attained extinguishment in this very life’.\nIf a mendicant teaches Dhamma for disillusionment with feeling …\nperception …\nchoices …\nconsciousness, for its fading away and cessation, they’re qualified to be called ‘a mendicant who speaks on Dhamma’.\nIf they practice for disillusionment, dispassion, and cessation regarding consciousness, they’re qualified to be called ‘a mendicant who practices in line with the teaching’.\nIf they’re freed by not grasping by disillusionment, dispassion, and cessation regarding consciousness, they’re qualified to be called ‘a mendicant who has attained extinguishment in this very life’.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.116/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}