{"id":"sn22.12","title":"Impermanence","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.12","title":"Impermanence","units":[{"id":"sn22.12:0","sourceIds":["sn22.12:0.1","sn22.12:0.2","sn22.12:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.12\n2. Aniccavagga\nAniccasutta","en":"Linked Discourses 22.12\n2. Impermanence\nImpermanence"}},{"id":"sn22.12:1","sourceIds":["sn22.12:1.1","sn22.12:1.2","sn22.12:1.3","sn22.12:1.4","sn22.12:1.5","sn22.12:1.6","sn22.12:1.7","sn22.12:1.8"],"kind":"text","text":{"pi":"Evaṁ me sutaṁ—\nsāvatthiyaṁ.\nTatra kho …pe…\n“rūpaṁ, bhikkhave, aniccaṁ, vedanā aniccā, saññā aniccā, saṅkhārā aniccā, viññāṇaṁ aniccaṁ.\nEvaṁ passaṁ, bhikkhave, sutavā ariyasāvako rūpasmimpi nibbindati, vedanāyapi nibbindati, saññāyapi nibbindati, saṅkhāresupi nibbindati, viññāṇasmimpi nibbindati.\nNibbindaṁ virajjati; virāgā vimuccati. Vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.\n‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.\nPaṭhamaṁ.","en":"So I have heard.\nAt Sāvatthī.\n“Mendicants, form, feeling, perception, choices, and consciousness are impermanent.\nSeeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness.\nBeing disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.\nThey understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.12/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}