{"id":"sn22.126","title":"Liable to Originate","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.126","title":"Liable to Originate","units":[{"id":"sn22.126:0","sourceIds":["sn22.126:0.1","sn22.126:0.2","sn22.126:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.126\n13. Avijjāvagga\nSamudayadhammasutta","en":"Linked Discourses 22.126\n13. Ignorance\nLiable to Originate"}},{"id":"sn22.126:1","sourceIds":["sn22.126:1.1","sn22.126:1.2","sn22.126:1.3","sn22.126:1.4","sn22.126:1.5"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\nAtha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā …pe… ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:\n“‘avijjā, avijjā’ti, bhante, vuccati.\nKatamā nu kho, bhante, avijjā;\nkittāvatā ca avijjāgato hotī”ti?","en":"At Sāvatthī.\nThen a mendicant went up to the Buddha, bowed, sat down to one side, and said to him:\n“Sir, they speak of this thing called ‘ignorance’.\nWhat is ignorance?\nAnd how is an ignoramus defined?”"}},{"id":"sn22.126:2","sourceIds":["sn22.126:2.1","sn22.126:2.2","sn22.126:2.3","sn22.126:2.4","sn22.126:2.5","sn22.126:2.6","sn22.126:2.7","sn22.126:2.8","sn22.126:2.9","sn22.126:2.10","sn22.126:2.11","sn22.126:2.12","sn22.126:2.13","sn22.126:2.14","sn22.126:2.15"],"kind":"text","text":{"pi":"“Idha, bhikkhu, assutavā puthujjano samudayadhammaṁ rūpaṁ ‘samudayadhammaṁ rūpan’ti yathābhūtaṁ nappajānāti;\nvayadhammaṁ rūpaṁ ‘vayadhammaṁ rūpan’ti yathābhūtaṁ nappajānāti;\nsamudayavayadhammaṁ rūpaṁ ‘samudayavayadhammaṁ rūpan’ti yathābhūtaṁ nappajānāti.\nSamudayadhammaṁ vedanaṁ ‘samudayadhammā vedanā’ti yathābhūtaṁ nappajānāti;\nvayadhammaṁ vedanaṁ ‘vayadhammā vedanā’ti yathābhūtaṁ nappajānāti;\nsamudayavayadhammaṁ vedanaṁ ‘samudayavayadhammā vedanā’ti yathābhūtaṁ nappajānāti.\nSamudayadhammaṁ saññaṁ …pe…\nsamudayadhamme saṅkhāre ‘samudayadhammā saṅkhārā’ti yathābhūtaṁ nappajānāti;\nvayadhamme saṅkhāre ‘vayadhammā saṅkhārā’ti yathābhūtaṁ nappajānāti;\nsamudayavayadhamme saṅkhāre ‘samudayavayadhammā saṅkhārā’ti yathābhūtaṁ nappajānāti.\nSamudayadhammaṁ viññāṇaṁ ‘samudayadhammaṁ viññāṇan’ti yathābhūtaṁ nappajānāti;\nvayadhammaṁ viññāṇaṁ ‘vayadhammaṁ viññāṇan’ti yathābhūtaṁ nappajānāti;\nsamudayavayadhammaṁ viññāṇaṁ ‘samudayavayadhammaṁ viññāṇan’ti yathābhūtaṁ nappajānāti.\nAyaṁ vuccati, bhikkhu, avijjā;\nettāvatā ca avijjāgato hotī”ti.","en":"“Mendicant, it’s when an unlearned ordinary person doesn’t truly understand form, which is liable to originate, as form which is liable to originate.\nThey don’t truly understand form, which is liable to vanish, as form which is liable to vanish.\nThey don’t truly understand form, which is liable to originate and vanish, as form which is liable to originate and vanish.\nThey don’t truly understand feeling …\nperception …\nchoices …\nconsciousness, which is liable to originate, as consciousness which is liable to originate.\nThey don’t truly understand consciousness, which is liable to vanish, as consciousness which is liable to vanish.\nThey don’t truly understand consciousness, which is liable to originate and vanish, as consciousness which is liable to originate and vanish.\nThis is called ignorance.\nAnd this is how an ignoramus is defined.”"}},{"id":"sn22.126:3","sourceIds":["sn22.126:3.1","sn22.126:3.2","sn22.126:3.3","sn22.126:3.4"],"kind":"text","text":{"pi":"Evaṁ vutte, so bhikkhu bhagavantaṁ etadavoca:\n“‘vijjā, vijjā’ti, bhante, vuccati.\nKatamā nu kho, bhante, vijjā;\nkittāvatā ca vijjāgato hotī”ti?","en":"When he said this, the mendicant said to the Buddha:\n“Sir, they speak of this thing called ‘knowledge’.\nWhat is knowledge?\nAnd how is a knowing one defined?”"}},{"id":"sn22.126:4","sourceIds":["sn22.126:4.1","sn22.126:4.2","sn22.126:4.3","sn22.126:4.4","sn22.126:4.5","sn22.126:4.6","sn22.126:4.7","sn22.126:4.8","sn22.126:4.9","sn22.126:4.10","sn22.126:4.11","sn22.126:4.12","sn22.126:4.13","sn22.126:4.14","sn22.126:4.15","sn22.126:4.16"],"kind":"text","text":{"pi":"“Idha, bhikkhu, sutavā ariyasāvako samudayadhammaṁ rūpaṁ ‘samudayadhammaṁ rūpan’ti yathābhūtaṁ pajānāti;\nvayadhammaṁ rūpaṁ ‘vayadhammaṁ rūpan’ti yathābhūtaṁ pajānāti;\nsamudayavayadhammaṁ rūpaṁ ‘samudayavayadhammaṁ rūpan’ti yathābhūtaṁ pajānāti.\nSamudayadhammaṁ vedanaṁ ‘samudayadhammā vedanā’ti yathābhūtaṁ pajānāti;\nvayadhammaṁ vedanaṁ ‘vayadhammā vedanā’ti yathābhūtaṁ pajānāti;\nsamudayavayadhammaṁ vedanaṁ ‘samudayavayadhammā vedanā’ti yathābhūtaṁ pajānāti.\nSamudayadhammaṁ saññaṁ …\nsamudayadhamme saṅkhāre ‘samudayadhammā saṅkhārā’ti yathābhūtaṁ pajānāti;\nvayadhamme saṅkhāre ‘vayadhammā saṅkhārā’ti yathābhūtaṁ pajānāti;\nsamudayavayadhamme saṅkhāre ‘samudayavayadhammā saṅkhārā’ti yathābhūtaṁ pajānāti.\nSamudayadhammaṁ viññāṇaṁ ‘samudayadhammaṁ viññāṇan’ti yathābhūtaṁ pajānāti;\nvayadhammaṁ viññāṇaṁ ‘vayadhammaṁ viññāṇan’ti yathābhūtaṁ pajānāti;\nsamudayavayadhammaṁ viññāṇaṁ ‘samudayavayadhammaṁ viññāṇan’ti yathābhūtaṁ pajānāti.\nAyaṁ vuccati, bhikkhu, vijjā;\nettāvatā ca vijjāgato hotī”ti.\nPaṭhamaṁ.","en":"“Mendicant, it’s when a learned noble disciple truly understands form, which is liable to originate, as form which is liable to originate.\nThey truly understand form, which is liable to vanish, as form which is liable to vanish.\nThey truly understand form, which is liable to originate and vanish, as form which is liable to originate and vanish.\nThey truly understand feeling …\nperception …\nchoices …\nconsciousness, which is liable to originate, as consciousness which is liable to originate.\nThey truly understand consciousness, which is liable to vanish, as consciousness which is liable to vanish.\nThey truly understand consciousness, which is liable to originate and vanish, as consciousness which is liable to originate and vanish.\nThis is called knowledge.\nAnd this is how a knowing one is defined.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.126/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}