{"id":"sn22.128","title":"Liable to Originate (3rd)","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.128","title":"Liable to Originate (3rd)","units":[{"id":"sn22.128:0","sourceIds":["sn22.128:0.1","sn22.128:0.2","sn22.128:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.128\n13. Avijjāvagga\nTatiyasamudayadhammasutta","en":"Linked Discourses 22.128\n13. Ignorance\nLiable to Originate (3rd)"}},{"id":"sn22.128:1","sourceIds":["sn22.128:1.1","sn22.128:1.2","sn22.128:1.3","sn22.128:1.4","sn22.128:1.5"],"kind":"text","text":{"pi":"Ekaṁ samayaṁ āyasmā ca sāriputto āyasmā ca mahākoṭṭhiko bārāṇasiyaṁ viharanti isipatane migadāye …pe…\nekamantaṁ nisinno kho āyasmā mahākoṭṭhiko āyasmantaṁ sāriputtaṁ etadavoca:\n“‘vijjā, vijjā’ti, āvuso sāriputta, vuccati.\nKatamā nu kho, āvuso, vijjā;\nkittāvatā ca vijjāgato hotī”ti?","en":"At one time Venerable Sāriputta and Venerable Mahākoṭṭhita were staying near Varanasi in the deer park at Isipatana. …\nMahākoṭṭhita said to Sāriputta:\n“Reverend Sāriputta, they speak of this thing called ‘knowledge’.\nWhat is knowledge?\nAnd how is a knowing one defined?”"}},{"id":"sn22.128:2","sourceIds":["sn22.128:2.1","sn22.128:2.2","sn22.128:2.3","sn22.128:2.4","sn22.128:2.5","sn22.128:2.6","sn22.128:2.7","sn22.128:2.8"],"kind":"text","text":{"pi":"“Idhāvuso, sutavā ariyasāvako samudayadhammaṁ rūpaṁ ‘samudayadhammaṁ rūpan’ti yathābhūtaṁ pajānāti; vayadhammaṁ rūpaṁ …pe… samudayavayadhammaṁ rūpaṁ ‘samudayavayadhammaṁ rūpan’ti yathābhūtaṁ pajānāti;\nsamudayadhammaṁ vedanaṁ …pe… samudayavayadhammā vedanā …\nsamudayadhammaṁ saññaṁ …pe…\nsamudayadhamme saṅkhāre … vayadhamme saṅkhāre … samudayavayadhamme saṅkhāre ‘samudayavayadhammā saṅkhārā’ti yathābhūtaṁ pajānāti.\nSamudayadhammaṁ viññāṇaṁ … vayadhammaṁ viññāṇaṁ … samudayavayadhammaṁ viññāṇaṁ ‘samudayavayadhammaṁ viññāṇan’ti yathābhūtaṁ pajānāti.\nAyaṁ vuccatāvuso, vijjā;\nettāvatā ca vijjāgato hotī”ti.\nTatiyaṁ.","en":"“Reverend, it’s when a learned noble disciple truly understands form, which is liable to originate … liable to vanish … liable to originate and vanish, as form which is liable to originate and vanish.\nThey truly understand feeling …\nperception …\nchoices …\nconsciousness, which is liable to originate … liable to vanish … liable to originate and vanish, as consciousness which is liable to originate and vanish.\nThis is called knowledge.\nAnd this is how a knowing one is defined.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.128/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}