{"id":"sn22.135","title":"With Koṭṭhita (3rd)","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.135","title":"With Koṭṭhita (3rd)","units":[{"id":"sn22.135:0","sourceIds":["sn22.135:0.1","sn22.135:0.2","sn22.135:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.135\n13. Avijjāvagga\nTatiyakoṭṭhikasutta","en":"Linked Discourses 22.135\n13. Ignorance\nWith Koṭṭhita (3rd)"}},{"id":"sn22.135:1","sourceIds":["sn22.135:1.1","sn22.135:1.2","sn22.135:1.3","sn22.135:1.4","sn22.135:1.5"],"kind":"text","text":{"pi":"Taññeva nidānaṁ.\nEkamantaṁ nisinno kho āyasmā sāriputto āyasmantaṁ mahākoṭṭhikaṁ etadavoca:\n“‘avijjā, avijjā’ti, āvuso koṭṭhika, vuccati.\nKatamā nu kho, āvuso, avijjā;\nkittāvatā ca avijjāgato hotī”ti?","en":"The same setting.\nSāriputta said to Mahākoṭṭhita:\n“Reverend Koṭṭhita, they speak of this thing called ‘ignorance’.\nWhat is ignorance?\nAnd how is an ignoramus defined?”"}},{"id":"sn22.135:2","sourceIds":["sn22.135:2.1","sn22.135:2.2","sn22.135:2.3","sn22.135:2.4","sn22.135:2.5","sn22.135:2.6","sn22.135:2.7"],"kind":"text","text":{"pi":"“Idhāvuso, assutavā puthujjano rūpaṁ nappajānāti, rūpasamudayaṁ nappajānāti, rūpanirodhaṁ nappajānāti, rūpanirodhagāminiṁ paṭipadaṁ nappajānāti.\nVedanaṁ nappajānāti …pe…\nsaññaṁ …\nsaṅkhāre …\nviññāṇaṁ nappajānāti, viññāṇasamudayaṁ nappajānāti, viññāṇanirodhaṁ nappajānāti, viññāṇanirodhagāminiṁ paṭipadaṁ nappajānāti.\nAyaṁ vuccatāvuso, avijjā;\nettāvatā ca avijjāgato hotī”ti.","en":"“Reverend, it’s when an unlearned ordinary person doesn’t understand form, its origin, its cessation, and the practice that leads to its cessation.\nThey don’t understand feeling …\nperception …\nchoices …\nconsciousness, its origin, its cessation, and the practice that leads to its cessation.\nThis is called ignorance.\nAnd this is how an ignoramus is defined.”"}},{"id":"sn22.135:3","sourceIds":["sn22.135:3.1","sn22.135:3.2","sn22.135:3.3","sn22.135:3.4"],"kind":"text","text":{"pi":"Evaṁ vutte, āyasmā sāriputto āyasmantaṁ mahākoṭṭhikaṁ etadavoca:\n“‘vijjā, vijjā’ti, āvuso koṭṭhika, vuccati.\nKatamā nu kho, āvuso, vijjā;\nkittāvatā ca vijjāgato hotī”ti?","en":"When he said this, Venerable Sāriputta said to him:\n“Reverend Koṭṭhita, they speak of this thing called ‘knowledge’.\nWhat is knowledge?\nAnd how is a knowing one defined?”"}},{"id":"sn22.135:4","sourceIds":["sn22.135:4.1","sn22.135:4.2","sn22.135:4.3","sn22.135:4.4","sn22.135:4.5","sn22.135:4.6","sn22.135:4.7","sn22.135:4.8","sn22.135:4.9"],"kind":"text","text":{"pi":"“Idhāvuso, sutavā ariyasāvako rūpaṁ pajānāti, rūpasamudayaṁ pajānāti, rūpanirodhaṁ pajānāti, rūpanirodhagāminiṁ paṭipadaṁ pajānāti.\nVedanaṁ …\nsaññaṁ …\nsaṅkhāre …\nviññāṇaṁ pajānāti, viññāṇasamudayaṁ pajānāti, viññāṇanirodhaṁ pajānāti, viññāṇanirodhagāminiṁ paṭipadaṁ pajānāti.\nAyaṁ vuccatāvuso, vijjā;\nettāvatā ca vijjāgato hotī”ti.\nDasamaṁ.\nAvijjāvaggo tatiyo.","en":"“Reverend, it’s when a learned noble disciple understands form, its origin, its cessation, and the practice that leads to its cessation.\nThey understand feeling …\nperception …\nchoices …\nconsciousness, its origin, its cessation, and the practice that leads to its cessation.\nThis is called knowledge.\nAnd this is how a knowing one is defined.”"}},{"id":"sn22.135:5","sourceIds":["sn22.135:5.0","sn22.135:5.1","sn22.135:5.2","sn22.135:5.3","sn22.135:5.4"],"kind":"text","text":{"pi":"Tassuddānaṁ\nSamudayadhamme tīṇi,\nassādo apare duve;\nSamudaye ca dve vuttā,\nkoṭṭhike apare tayoti."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.135/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}