{"id":"sn22.150","title":"In Oneself","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.150","title":"In Oneself","units":[{"id":"sn22.150:0","sourceIds":["sn22.150:0.1","sn22.150:0.2","sn22.150:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.150\n15. Diṭṭhivagga\nAjjhattasutta","en":"Linked Discourses 22.150\n15. Views\nIn Oneself"}},{"id":"sn22.150:1","sourceIds":["sn22.150:1.1","sn22.150:1.2","sn22.150:1.3","sn22.150:1.4","sn22.150:1.5","sn22.150:1.6","sn22.150:1.7","sn22.150:1.8","sn22.150:1.9","sn22.150:1.10","sn22.150:1.11","sn22.150:1.12","sn22.150:1.13","sn22.150:1.14","sn22.150:1.15","sn22.150:1.16","sn22.150:1.17","sn22.150:1.18","sn22.150:1.19","sn22.150:1.20","sn22.150:1.21","sn22.150:1.22","sn22.150:1.23","sn22.150:1.24","sn22.150:1.25","sn22.150:1.26","sn22.150:1.27"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\n“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya uppajjati ajjhattaṁ sukhadukkhan”ti?\nBhagavaṁmūlakā no, bhante, dhammā …pe…\n“rūpe kho, bhikkhave, sati rūpaṁ upādāya uppajjati ajjhattaṁ sukhadukkhaṁ.\nVedanāya sati …pe…\nsaññāya sati …\nsaṅkhāresu sati …\nviññāṇe sati viññāṇaṁ upādāya uppajjati ajjhattaṁ sukhadukkhaṁ.\nTaṁ kiṁ maññatha, bhikkhave,\nrūpaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?\n“Dukkhaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya uppajjeyya ajjhattaṁ sukhadukkhan”ti?\n“No hetaṁ, bhante”.\n“Vedanā …pe…\nsaññā …\nsaṅkhārā …\nviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?\n“Dukkhaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya uppajjeyya ajjhattaṁ sukhadukkhan”ti?\n“No hetaṁ, bhante”.\n“Evaṁ passaṁ …pe…\nnāparaṁ itthattāyāti pajānātī”ti.\nPaṭhamaṁ.","en":"At Sāvatthī.\n“Mendicants, when what exists, because of grasping what, do pleasure and pain arise in oneself?”\n“Our teachings are rooted in the Buddha. …”\n“When form exists, because of grasping form, pleasure and pain arise in oneself.\nWhen feeling …\nperception …\nchoices …\nconsciousness exists, because of grasping consciousness, pleasure and pain arise in oneself.\nWhat do you think, mendicants?\nIs form permanent or impermanent?”\n“Impermanent, sir.”\n“But if it’s impermanent, is it suffering or happiness?”\n“Suffering, sir.”\n“But by not grasping what’s impermanent, suffering, and perishable, would pleasure and pain arise in oneself?”\n“No, sir.”\n“Is feeling …\nperception …\nchoices …\nconsciousness permanent or impermanent?”\n“Impermanent, sir.”\n“But if it’s impermanent, is it suffering or happiness?”\n“Suffering, sir.”\n“But by not grasping what’s impermanent, suffering, and perishable, would pleasure and pain arise in oneself?”\n“No, sir.”\n“Seeing this …\nThey understand: ‘… there is nothing further for this place.’”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.150/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}