{"id":"sn22.151","title":"This is Mine","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.151","title":"This is Mine","units":[{"id":"sn22.151:0","sourceIds":["sn22.151:0.1","sn22.151:0.2","sn22.151:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.151\n15. Diṭṭhivagga\nEtaṁmamasutta","en":"Linked Discourses 22.151\n15. Views\nThis is Mine"}},{"id":"sn22.151:1","sourceIds":["sn22.151:1.1","sn22.151:1.2","sn22.151:1.3","sn22.151:1.4","sn22.151:1.5","sn22.151:1.6","sn22.151:1.7","sn22.151:1.8","sn22.151:1.9","sn22.151:1.10","sn22.151:1.11","sn22.151:1.12","sn22.151:1.13","sn22.151:1.14","sn22.151:1.15","sn22.151:1.16","sn22.151:1.17","sn22.151:1.18","sn22.151:1.19","sn22.151:1.20","sn22.151:1.21","sn22.151:1.22"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\n“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa:\n‘etaṁ mama, esohamasmi, eso me attā’ti samanupassatī”ti?\nBhagavaṁmūlakā no, bhante, dhammā …pe…\n“rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa …pe…\nviññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa:\n‘etaṁ mama, esohamasmi, eso me attā’ti samanupassati.\nTaṁ kiṁ maññatha, bhikkhave,\nrūpaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante” …pe…\nvipariṇāmadhammaṁ, api nu taṁ anupādāya etaṁ mama, esohamasmi, eso me attāti samanupasseyyāti?\n“No hetaṁ, bhante”.\n“Vedanā …\nsaññā …\nsaṅkhārā …\nviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante” …pe…\nvipariṇāmadhammaṁ, api nu taṁ anupādāya etaṁ mama, esohamasmi, eso me attāti samanupasseyyāti?\n“No hetaṁ, bhante”.\n“Evaṁ passaṁ …pe…\nnāparaṁ itthattāyāti pajānātī”ti.\nDutiyaṁ.","en":"At Sāvatthī.\n“Mendicants, when what exists, because of grasping what and insisting on what,\ndoes someone regard things like this: ‘This is mine, I am this, this is my self’?”\n“Our teachings are rooted in the Buddha. …”\n“When form exists, because of grasping form and insisting on form …\nWhen consciousness exists, because of grasping consciousness and insisting on consciousness,\nsomeone regards it like this: ‘This is mine, I am this, this is my self.’\nWhat do you think, mendicants?\nIs form permanent or impermanent?”\n“Impermanent, sir.” …\n“But by not grasping what’s impermanent, suffering, and perishable, would you regard it like this: ‘This is mine, I am this, this is my self’?”\n“No, sir.”\n“Is feeling …\nperception …\nchoices …\nconsciousness permanent or impermanent?”\n“Impermanent, sir.” …\n“But by not grasping what’s impermanent, suffering, and perishable, would you regard it like this: ‘This is mine, I am this, this is my self’?”\n“No, sir.”\n“Seeing this …\nThey understand: ‘… there is nothing further for this place.’”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.151/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}