{"id":"sn22.153","title":"It Might Not Be Mine","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.153","title":"It Might Not Be Mine","units":[{"id":"sn22.153:0","sourceIds":["sn22.153:0.1","sn22.153:0.2","sn22.153:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.153\n15. Diṭṭhivagga\nNocamesiyāsutta","en":"Linked Discourses 22.153\n15. Views\nIt Might Not Be Mine"}},{"id":"sn22.153:1","sourceIds":["sn22.153:1.1","sn22.153:1.2","sn22.153:1.3","sn22.153:1.4","sn22.153:1.5","sn22.153:1.6","sn22.153:1.7","sn22.153:1.8","sn22.153:1.9","sn22.153:1.10","sn22.153:1.11","sn22.153:1.12","sn22.153:1.13","sn22.153:1.14","sn22.153:1.15","sn22.153:1.16","sn22.153:1.17","sn22.153:1.18","sn22.153:1.19","sn22.153:1.20","sn22.153:1.21","sn22.153:1.22","sn22.153:1.23","sn22.153:1.24","sn22.153:1.25","sn22.153:1.26","sn22.153:1.27","sn22.153:1.28","sn22.153:1.29","sn22.153:1.30","sn22.153:1.31","sn22.153:1.32"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\n“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati:\n‘no cassaṁ, no ca me siyā, nābhavissa, na me bhavissatī’”ti?\nBhagavaṁmūlakā no, bhante, dhammā …pe…\n“rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:\n‘no cassaṁ, no ca me siyā, nābhavissa, na me bhavissatī’ti.\nVedanāya sati …\nsaññāya sati …\nsaṅkhāresu sati …\nviññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa, evaṁ diṭṭhi uppajjati:\n‘no cassaṁ, no ca me siyā, nābhavissa, na me bhavissatī’ti.\nTaṁ kiṁ maññatha, bhikkhave,\nrūpaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?\n“Dukkhaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:\n‘no cassaṁ, no ca me siyā, nābhavissa, na me bhavissatī’”ti?\n“No hetaṁ, bhante”.\n“Vedanā …\nsaññā …\nsaṅkhārā …\nviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?\n“Dukkhaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:\n‘no cassaṁ, no ca me siyā, nābhavissa, na me bhavissatī’”ti?\n“No hetaṁ, bhante”.\n“Evaṁ passaṁ …pe…\nnāparaṁ itthattāyāti pajānātī”ti.\nCatutthaṁ.","en":"At Sāvatthī.\n“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:\n‘I might not be, and it might not be mine. I will not be, and it will not be mine’?”\n“Our teachings are rooted in the Buddha. …”\n“When form exists, because of grasping form and insisting on form, the view arises:\n‘I might not be, and it might not be mine. I will not be, and it will not be mine.’\nWhen feeling …\nperception …\nchoices …\nconsciousness exists, because of grasping consciousness and insisting on consciousness, the view arises:\n‘I might not be, and it might not be mine. I will not be, and it will not be mine.’\nWhat do you think, mendicants?\nIs form permanent or impermanent?”\n“Impermanent, sir.”\n“But if it’s impermanent, is it suffering or happiness?”\n“Suffering, sir.”\n“But by not grasping what’s impermanent, suffering, and perishable, would the view arise:\n‘I might not be, and it might not be mine. I will not be, and it will not be mine’?”\n“No, sir.”\n“Is feeling …\nperception …\nchoices …\nconsciousness permanent or impermanent?”\n“Impermanent, sir.”\n“But if it’s impermanent, is it suffering or happiness?”\n“Suffering, sir.”\n“But by not grasping what’s impermanent, suffering, and perishable, would the view arise:\n‘I might not be, and it might not be mine. I will not be, and it will not be mine’?”\n“No, sir.”\n“Seeing this …\nThey understand: ‘… there is nothing further for this place.’”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.153/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}