{"id":"sn22.154","title":"Wrong View","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.154","title":"Wrong View","units":[{"id":"sn22.154:0","sourceIds":["sn22.154:0.1","sn22.154:0.2","sn22.154:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.154\n15. Diṭṭhivagga\nMicchādiṭṭhisutta","en":"Linked Discourses 22.154\n15. Views\nWrong View"}},{"id":"sn22.154:1","sourceIds":["sn22.154:1.1","sn22.154:1.2","sn22.154:1.3","sn22.154:1.4","sn22.154:1.5","sn22.154:1.6","sn22.154:1.7","sn22.154:1.8","sn22.154:1.9","sn22.154:1.10","sn22.154:1.11","sn22.154:1.12","sn22.154:1.13","sn22.154:1.14","sn22.154:1.15","sn22.154:1.16","sn22.154:1.17","sn22.154:1.18","sn22.154:1.19","sn22.154:1.20","sn22.154:1.21","sn22.154:1.22","sn22.154:1.23","sn22.154:1.24","sn22.154:1.25","sn22.154:1.26"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\n“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa micchādiṭṭhi uppajjatī”ti?\nBhagavaṁmūlakā no, bhante, dhammā …pe…\n“rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa micchādiṭṭhi uppajjati.\nVedanāya sati …\nsaññāya sati …\nsaṅkhāresu sati …\nviññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa micchādiṭṭhi uppajjati.\nTaṁ kiṁ maññatha, bhikkhave,\nrūpaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante”.\n“Yaṁ panāniccaṁ …pe…\napi nu taṁ anupādāya micchādiṭṭhi uppajjeyyā”ti?\n“No hetaṁ, bhante”.\n“Vedanā …\nsaññā …\nsaṅkhārā …\nviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?\n“Dukkhaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya micchādiṭṭhi uppajjeyyā”ti?\n“No hetaṁ, bhante”.\n“Evaṁ passaṁ …pe…\nnāparaṁ itthattāyāti pajānātī”ti.\nPañcamaṁ.","en":"At Sāvatthī.\n“Mendicants, when what exists, because of grasping what and insisting on what, does wrong view arise?”\n“Our teachings are rooted in the Buddha. …”\n“When form exists, because of grasping form and insisting on form, wrong view arises.\nWhen feeling …\nperception …\nchoices …\nconsciousness exists, because of grasping consciousness and insisting on consciousness, wrong view arises.\nWhat do you think, mendicants?\nIs form permanent or impermanent?”\n“Impermanent, sir.” …\n“But by not grasping what’s impermanent, suffering, and perishable, would wrong view arise?”\n“No, sir.”\n“Is feeling …\nperception …\nchoices …\nconsciousness permanent or impermanent?”\n“Impermanent, sir.”\n“But if it’s impermanent, is it suffering or happiness?”\n“Suffering, sir.”\n“But by not grasping what’s impermanent, suffering, and perishable, would wrong view arise?”\n“No, sir.”\n“Seeing this …\nThey understand: ‘… there is nothing further for this place.’”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.154/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}