{"id":"sn22.156","title":"Theory of Self","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.156","title":"Theory of Self","units":[{"id":"sn22.156:0","sourceIds":["sn22.156:0.1","sn22.156:0.2","sn22.156:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.156\n15. Diṭṭhivagga\nAttānudiṭṭhisutta","en":"Linked Discourses 22.156\n15. Views\nTheory of Self"}},{"id":"sn22.156:1","sourceIds":["sn22.156:1.1","sn22.156:1.2","sn22.156:1.3","sn22.156:1.4","sn22.156:1.5","sn22.156:1.6","sn22.156:1.7","sn22.156:1.8","sn22.156:1.9","sn22.156:1.10","sn22.156:1.11","sn22.156:1.12","sn22.156:1.13","sn22.156:1.14","sn22.156:1.15","sn22.156:1.16","sn22.156:1.17","sn22.156:1.18","sn22.156:1.19","sn22.156:1.20","sn22.156:1.21","sn22.156:1.22","sn22.156:1.23","sn22.156:1.24","sn22.156:1.25"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\n“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa attānudiṭṭhi uppajjatī”ti?\nBhagavaṁmūlakā no, bhante, dhammā …pe…\n“rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa attānudiṭṭhi uppajjati.\nVedanāya sati …\nsaññāya sati …\nsaṅkhāresu sati …\nviññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa attānudiṭṭhi uppajjati.\nTaṁ kiṁ maññatha, bhikkhave,\nrūpaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante”.\n“Yaṁ panāniccaṁ …pe…\napi nu taṁ anupādāya attānudiṭṭhi uppajjeyyā”ti?\n“No hetaṁ, bhante”.\n“Vedanā …\nsaññā …\nsaṅkhārā …\nviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante”.\n“Yaṁ panāniccaṁ …pe…\napi nu taṁ anupādāya attānudiṭṭhi uppajjeyyā”ti?\n“No hetaṁ, bhante”.\n“Evaṁ passaṁ …pe…\nnāparaṁ itthattāyāti pajānātī”ti.\nSattamaṁ.","en":"At Sāvatthī.\n“Mendicants, when what exists, because of grasping what and insisting on what, does theory of self arise?”\n“Our teachings are rooted in the Buddha. …”\n“When form exists, because of grasping form and insisting on form, theory of self arises.\nWhen feeling …\nperception …\nchoices …\nconsciousness exists, because of grasping consciousness and insisting on consciousness, theory of self arises.\nWhat do you think, mendicants?\nIs form permanent or impermanent?”\n“Impermanent, sir.” …\n“But by not grasping what’s impermanent, suffering, and perishable, would theory of self arise?”\n“No, sir.”\n“Is feeling …\nperception …\nchoices …\nconsciousness permanent or impermanent?”\n“Impermanent, sir.” …\n“But by not grasping what’s impermanent, suffering, and perishable, would theory of self arise?”\n“No, sir.”\n“Seeing this …\nThey understand: ‘… there is nothing further for this place.’”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.156/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}