{"id":"sn22.21","title":"With Ānanda","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.21","title":"With Ānanda","units":[{"id":"sn22.21:0","sourceIds":["sn22.21:0.1","sn22.21:0.2","sn22.21:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.21\n2. Aniccavagga\nĀnandasutta","en":"Linked Discourses 22.21\n2. Impermanence\nWith Ānanda"}},{"id":"sn22.21:1","sourceIds":["sn22.21:1.1","sn22.21:1.2","sn22.21:1.3","sn22.21:1.4","sn22.21:1.5","sn22.21:1.6","sn22.21:1.7","sn22.21:1.8","sn22.21:1.9","sn22.21:1.10","sn22.21:1.11","sn22.21:1.12","sn22.21:1.13","sn22.21:1.14","sn22.21:1.15","sn22.21:1.16"],"kind":"text","text":{"pi":"Sāvatthiyaṁ … ārāme.\nAtha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā ānando bhagavantaṁ etadavoca:\n“‘nirodho nirodho’ti, bhante, vuccati.\nKatamesānaṁ kho, bhante, dhammānaṁ nirodho ‘nirodho’ti vuccatī”ti?\n“Rūpaṁ kho, ānanda, aniccaṁ saṅkhataṁ paṭiccasamuppannaṁ khayadhammaṁ vayadhammaṁ virāgadhammaṁ nirodhadhammaṁ.\nTassa nirodho ‘nirodho’ti vuccati.\nVedanā aniccā saṅkhatā paṭiccasamuppannā khayadhammā vayadhammā virāgadhammā nirodhadhammā.\nTassā nirodho ‘nirodho’ti vuccati.\nSaññā …\nsaṅkhārā aniccā saṅkhatā paṭiccasamuppannā khayadhammā vayadhammā virāgadhammā nirodhadhammā.\nTesaṁ nirodho ‘nirodho’ti vuccati.\nViññāṇaṁ aniccaṁ saṅkhataṁ paṭiccasamuppannaṁ khayadhammaṁ vayadhammaṁ virāgadhammaṁ nirodhadhammaṁ.\nTassa nirodho ‘nirodho’ti vuccati.\nImesaṁ kho, ānanda, dhammānaṁ nirodho ‘nirodho’ti vuccatī”ti.\nDasamaṁ.\nAniccavaggo dutiyo.","en":"At Sāvatthī.\nThen Venerable Ānanda went up to the Buddha, bowed, sat down to one side, and said to him:\n“Sir, they speak of ‘cessation’.\nThe cessation of what things does this refer to?”\n“Ānanda, form is impermanent, conditioned, dependently originated, liable to end, vanish, fade away, and cease.\nIts cessation is what ‘cessation’ refers to.\nFeeling …\nPerception …\nChoices …\nConsciousness is impermanent, conditioned, dependently originated, liable to end, vanish, fade away, and cease.\nIts cessation is what ‘cessation’ refers to.\nWhen they speak of ‘cessation’, its the cessation of these things that this refers to.”"}},{"id":"sn22.21:2","sourceIds":["sn22.21:2.0","sn22.21:2.1","sn22.21:2.2","sn22.21:2.3","sn22.21:2.4"],"kind":"text","text":{"pi":"Tassuddānaṁ\nAniccaṁ dukkhaṁ anattā,\nyadaniccāpare tayo;\nHetunāpi tayo vuttā,\nānandena ca te dasāti."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.21/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}