{"id":"sn22.44","title":"Practice","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.44","title":"Practice","units":[{"id":"sn22.44:0","sourceIds":["sn22.44:0.1","sn22.44:0.2","sn22.44:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.44\n5. Attadīpavagga\nPaṭipadāsutta","en":"Linked Discourses 22.44\n5. Be Your Own Island\nPractice"}},{"id":"sn22.44:1","sourceIds":["sn22.44:1.1","sn22.44:1.2","sn22.44:1.3","sn22.44:1.4","sn22.44:1.5","sn22.44:1.6","sn22.44:1.7","sn22.44:1.8","sn22.44:1.9","sn22.44:1.10","sn22.44:1.11","sn22.44:1.12","sn22.44:1.13"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\n“Sakkāyasamudayagāminiñca vo, bhikkhave, paṭipadaṁ desessāmi, sakkāyanirodhagāminiñca paṭipadaṁ.\nTaṁ suṇātha.\nKatamā ca, bhikkhave, sakkāyasamudayagāminī paṭipadā?\nIdha, bhikkhave, assutavā puthujjano ariyānaṁ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṁ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto,\nrūpaṁ attato samanupassati, rūpavantaṁ vā attānaṁ; attani vā rūpaṁ, rūpasmiṁ vā attānaṁ.\nVedanaṁ attato …\nsaññaṁ …\nsaṅkhāre …\nviññāṇaṁ attato samanupassati, viññāṇavantaṁ vā attānaṁ; attani vā viññāṇaṁ, viññāṇasmiṁ vā attānaṁ.\nAyaṁ vuccati, bhikkhave, ‘sakkāyasamudayagāminī paṭipadā, sakkāyasamudayagāminī paṭipadā’ti.\nIti hidaṁ, bhikkhave, vuccati ‘dukkhasamudayagāminī samanupassanā’ti.\nAyamevettha attho.","en":"At Sāvatthī.\n“Mendicants, I will teach you the practice that leads to the origin of substantial reality and the practice that leads to the cessation of substantial reality.\nListen …\nAnd what is the practice that leads to the origin of substantial reality?\nIt’s when an unlearned ordinary person has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen true persons, and are neither skilled nor trained in the teaching of the true persons.\nThey regard form as self, self as having form, form in self, or self in form.\nThey regard feeling as self …\nThey regard perception as self …\nThey regard choices as self …\nThey regard consciousness as self, self as having consciousness, consciousness in self, or self in consciousness.\nThis is called the practice that leads to the origin of substantial reality.\nAnd that’s why it’s called a way of regarding things that leads to the origin of suffering."}},{"id":"sn22.44:2","sourceIds":["sn22.44:2.1","sn22.44:2.2","sn22.44:2.3","sn22.44:2.4","sn22.44:2.5","sn22.44:2.6","sn22.44:2.7","sn22.44:2.8","sn22.44:2.9","sn22.44:2.10","sn22.44:2.11"],"kind":"text","text":{"pi":"Katamā ca, bhikkhave, sakkāyanirodhagāminī paṭipadā?\nIdha, bhikkhave, sutavā ariyasāvako ariyānaṁ dassāvī ariyadhammassa kovido ariyadhamme suvinīto, sappurisānaṁ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto,\nna rūpaṁ attato samanupassati, na rūpavantaṁ vā attānaṁ; na attani vā rūpaṁ, na rūpasmiṁ vā attānaṁ.\nNa vedanaṁ attato …\nna saññaṁ …\nna saṅkhāre …\nna viññāṇaṁ attato samanupassati, na viññāṇavantaṁ vā attānaṁ; na attani vā viññāṇaṁ, na viññāṇasmiṁ vā attānaṁ.\nAyaṁ vuccati, bhikkhave, ‘sakkāyanirodhagāminī paṭipadā, sakkāyanirodhagāminī paṭipadā’ti.\nIti hidaṁ, bhikkhave, vuccati ‘dukkhanirodhagāminī samanupassanā’ti.\nAyamevettha attho”ti.\nDutiyaṁ.","en":"And what is the practice that leads to the cessation of substantial reality?\nIt’s when a learned noble disciple has seen the noble ones, and is skilled and trained in the teaching of the noble ones. They’ve seen true persons, and are skilled and trained in the teaching of the true persons.\nThey don’t regard form as self, self as having form, form in self, or self in form.\nThey don’t regard feeling as self …\nThey don’t regard perception as self …\nThey don’t regard choices as self …\nThey don’t regard consciousness as self, self as having consciousness, consciousness in self, or self in consciousness.\nThis is called the practice that leads to the cessation of substantial reality.\nAnd that’s why it’s called a way of regarding things that leads to the cessation of suffering.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.44/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}