{"id":"sn22.45","title":"Impermanence","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.45","title":"Impermanence","units":[{"id":"sn22.45:0","sourceIds":["sn22.45:0.1","sn22.45:0.2","sn22.45:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.45\n5. Attadīpavagga\nAniccasutta","en":"Linked Discourses 22.45\n5. Be Your Own Island\nImpermanence"}},{"id":"sn22.45:1","sourceIds":["sn22.45:1.1","sn22.45:1.2","sn22.45:1.3","sn22.45:1.4","sn22.45:1.5","sn22.45:1.6","sn22.45:1.7","sn22.45:1.8","sn22.45:1.9","sn22.45:1.10","sn22.45:1.11","sn22.45:1.12","sn22.45:1.13","sn22.45:1.14","sn22.45:1.15","sn22.45:1.16","sn22.45:1.17","sn22.45:1.18","sn22.45:1.19","sn22.45:1.20","sn22.45:1.21"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\n“Rūpaṁ, bhikkhave, aniccaṁ.\nYadaniccaṁ taṁ dukkhaṁ;\nyaṁ dukkhaṁ tadanattā;\nyadanattā taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.\nEvametaṁ yathābhūtaṁ sammappaññāya passato cittaṁ virajjati vimuccati anupādāya āsavehi.\nVedanā aniccā …\nsaññā …\nsaṅkhārā …\nviññāṇaṁ aniccaṁ.\nYadaniccaṁ taṁ dukkhaṁ;\nyaṁ dukkhaṁ tadanattā;\nyadanattā taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.\nEvametaṁ yathābhūtaṁ sammappaññāya passato cittaṁ virajjati vimuccati anupādāya āsavehi.\nRūpadhātuyā ce, bhikkhave, bhikkhuno cittaṁ virattaṁ vimuttaṁ hoti anupādāya āsavehi, vedanādhātuyā …pe…\nsaññādhātuyā …\nsaṅkhāradhātuyā …\nviññāṇadhātuyā ce, bhikkhave, bhikkhuno cittaṁ virattaṁ vimuttaṁ hoti anupādāya āsavehi.\nVimuttattā ṭhitaṁ. Ṭhitattā santusitaṁ. Santusitattā na paritassati. Aparitassaṁ paccattaññeva parinibbāyati.\n‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.\nTatiyaṁ.","en":"At Sāvatthī.\n“Mendicants, form is impermanent.\nWhat’s impermanent is suffering.\nWhat’s suffering is not-self.\nAnd what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’\nSeeing truly with right understanding like this, the mind becomes dispassionate and freed from defilements by not grasping.\nFeeling is impermanent …\nPerception …\nChoices …\nConsciousness is impermanent.\nWhat’s impermanent is suffering.\nWhat’s suffering is not-self.\nAnd what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’\nSeeing truly with right understanding like this, the mind becomes dispassionate and freed from defilements by not grasping.\nIf a mendicant’s mind is dispassionate toward the form element, the feeling element,\nthe perception element,\nthe choices element,\nand the consciousness element, it’s freed from defilements by not grasping.\nBeing free, it’s stable. Being stable, it’s content. Being content, they’re not anxious. Not being anxious, they personally become extinguished.\nThey understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.45/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}