{"id":"sn22.46","title":"Impermanence (2nd)","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.46","title":"Impermanence (2nd)","units":[{"id":"sn22.46:0","sourceIds":["sn22.46:0.1","sn22.46:0.2","sn22.46:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.46\n5. Attadīpavagga\nDutiyaaniccasutta","en":"Linked Discourses 22.46\n5. Be Your Own Island\nImpermanence (2nd)"}},{"id":"sn22.46:1","sourceIds":["sn22.46:1.1","sn22.46:1.2","sn22.46:1.3","sn22.46:1.4","sn22.46:1.5","sn22.46:1.6","sn22.46:1.7","sn22.46:1.8","sn22.46:1.9","sn22.46:1.10","sn22.46:1.11","sn22.46:1.12"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\n“Rūpaṁ, bhikkhave, aniccaṁ.\nYadaniccaṁ taṁ dukkhaṁ;\nyaṁ dukkhaṁ tadanattā;\nyadanattā taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.\nVedanā aniccā …\nsaññā aniccā …\nsaṅkhārā aniccā …\nviññāṇaṁ aniccaṁ.\nYadaniccaṁ taṁ dukkhaṁ;\nyaṁ dukkhaṁ tadanattā;\nyadanattā taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.","en":"At Sāvatthī.\n“Mendicants, form is impermanent.\nWhat’s impermanent is suffering.\nWhat’s suffering is not-self.\nAnd what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’\nFeeling is impermanent …\nPerception is impermanent …\nChoices are impermanent …\nConsciousness is impermanent.\nWhat’s impermanent is suffering.\nWhat’s suffering is not-self.\nAnd what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’"}},{"id":"sn22.46:2","sourceIds":["sn22.46:2.1","sn22.46:2.2","sn22.46:2.3","sn22.46:2.4","sn22.46:2.5","sn22.46:2.6","sn22.46:2.7","sn22.46:2.8","sn22.46:2.9","sn22.46:2.10","sn22.46:2.11"],"kind":"text","text":{"pi":"Evametaṁ yathābhūtaṁ sammappaññāya passato pubbantānudiṭṭhiyo na honti.\nPubbantānudiṭṭhīnaṁ asati, aparantānudiṭṭhiyo na honti.\nAparantānudiṭṭhīnaṁ asati, thāmaso parāmāso na hoti.\nThāmase parāmāse asati rūpasmiṁ …\nvedanāya …\nsaññāya …\nsaṅkhāresu …\nviññāṇasmiṁ cittaṁ virajjati vimuccati anupādāya āsavehi.\nVimuttattā ṭhitaṁ. Ṭhitattā santusitaṁ. Santusitattā na paritassati. Aparitassaṁ paccattaññeva parinibbāyati.\n‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.\nCatutthaṁ.","en":"Seeing truly with right understanding like this, they have no theories about the first beginning.\nNot having theories about the first beginning, they have no theories about the final end.\nNot having theories about the final end, they don’t obstinately stick to them.\nNot misapprehending, the mind becomes dispassionate toward form,\nfeeling,\nperception,\nchoices,\nand consciousness; it’s freed from defilements by not grasping.\nBeing free, it’s stable. Being stable, it’s content. Being content, they’re not anxious. Not being anxious, they personally become extinguished.\nThey understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.46/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}