{"id":"sn22.5","title":"Development of Immersion","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.5","title":"Development of Immersion","units":[{"id":"sn22.5:0","sourceIds":["sn22.5:0.1","sn22.5:0.2","sn22.5:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.5\n1. Nakulapituvagga\nSamādhisutta","en":"Linked Discourses 22.5\n1. Nakula’s Father\nDevelopment of Immersion"}},{"id":"sn22.5:1","sourceIds":["sn22.5:1.1","sn22.5:1.2","sn22.5:1.3","sn22.5:1.4","sn22.5:1.5","sn22.5:1.6","sn22.5:1.7"],"kind":"text","text":{"pi":"Evaṁ me sutaṁ—\n…pe… sāvatthiyaṁ …\ntatra kho …pe… etadavoca:\n“samādhiṁ, bhikkhave, bhāvetha;\nsamāhito, bhikkhave, bhikkhu yathābhūtaṁ pajānāti.\nKiñca yathābhūtaṁ pajānāti?\nRūpassa samudayañca atthaṅgamañca, vedanāya samudayañca atthaṅgamañca, saññāya samudayañca atthaṅgamañca, saṅkhārānaṁ samudayañca atthaṅgamañca, viññāṇassa samudayañca atthaṅgamañca.","en":"So I have heard.\nAt Sāvatthī.\n“Mendicants, develop immersion.\nA mendicant who has immersion truly understands.\nWhat do they truly understand?\nThe origin and ending of form, feeling, perception, choices, and consciousness."}},{"id":"sn22.5:2","sourceIds":["sn22.5:2.1","sn22.5:2.2"],"kind":"text","text":{"pi":"Ko ca, bhikkhave, rūpassa samudayo, ko vedanāya samudayo, ko saññāya samudayo, ko saṅkhārānaṁ samudayo, ko viññāṇassa samudayo?\nIdha, bhikkhave, bhikkhu abhinandati abhivadati ajjhosāya tiṭṭhati.","en":"And what is the origin of form, feeling, perception, choices, and consciousness?\nIt’s when a mendicant approves, welcomes, and keeps clinging."}},{"id":"sn22.5:3","sourceIds":["sn22.5:3.1","sn22.5:3.2","sn22.5:3.3","sn22.5:3.4","sn22.5:3.5","sn22.5:3.6","sn22.5:3.7","sn22.5:3.8"],"kind":"text","text":{"pi":"Kiñca abhinandati abhivadati ajjhosāya tiṭṭhati?\nRūpaṁ abhinandati abhivadati ajjhosāya tiṭṭhati.\nTassa rūpaṁ abhinandato abhivadato ajjhosāya tiṭṭhato uppajjati nandī.\nYā rūpe nandī tadupādānaṁ.\nTassupādānapaccayā bhavo;\nbhavapaccayā jāti;\njātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.\nEvametassa kevalassa dukkhakkhandhassa samudayo hoti.","en":"What do they approve, welcome, and keep clinging to?\nThey approve, welcome, and keep clinging to form.\nThis gives rise to relishing.\nRelishing forms is grasping.\nTheir grasping is a requirement for continued existence.\nContinued existence is a requirement for rebirth.\nRebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.\nThat is how this entire mass of suffering originates."}},{"id":"sn22.5:4","sourceIds":["sn22.5:4.1","sn22.5:4.2","sn22.5:4.3","sn22.5:4.4","sn22.5:4.5","sn22.5:4.6","sn22.5:4.7","sn22.5:4.8","sn22.5:4.9","sn22.5:4.10"],"kind":"text","text":{"pi":"Vedanaṁ abhinandati …pe…\nsaññaṁ abhinandati …\nsaṅkhāre abhinandati …\nviññāṇaṁ abhinandati abhivadati ajjhosāya tiṭṭhati.\nTassa viññāṇaṁ abhinandato abhivadato ajjhosāya tiṭṭhato uppajjati nandī.\nYā viññāṇe nandī tadupādānaṁ.\nTassupādānapaccayā bhavo;\nbhavapaccayā jāti;\njātipaccayā …pe…\nevametassa kevalassa dukkhakkhandhassa samudayo hoti.","en":"They approve, welcome, and keep clinging to feeling …\nperception …\nchoices …\nconsciousness.\nThis gives rise to relishing.\nRelishing consciousness is grasping.\nTheir grasping is a requirement for continued existence.\nContinued existence is a requirement for rebirth.\nRebirth is a condition that gives rise to old age and death, sorrow, lamentation, pain, sadness, and distress.\nThat is how this entire mass of suffering originates."}},{"id":"sn22.5:5","sourceIds":["sn22.5:5.1","sn22.5:5.2","sn22.5:5.3","sn22.5:5.4","sn22.5:5.5"],"kind":"text","text":{"pi":"Ayaṁ, bhikkhave, rūpassa samudayo;\nayaṁ vedanāya samudayo;\nayaṁ saññāya samudayo;\nayaṁ saṅkhārānaṁ samudayo;\nayaṁ viññāṇassa samudayo.","en":"This is the origin of form,\nfeeling,\nperception,\nchoices,\nand consciousness."}},{"id":"sn22.5:6","sourceIds":["sn22.5:6.1","sn22.5:6.2","sn22.5:6.3","sn22.5:6.4"],"kind":"text","text":{"pi":"Ko ca, bhikkhave, rūpassa atthaṅgamo, ko vedanāya …\nko saññāya …\nko saṅkhārānaṁ …\nko viññāṇassa atthaṅgamo?","en":"And what is the ending of form, feeling,\nperception,\nchoices,\nand consciousness?"}},{"id":"sn22.5:7","sourceIds":["sn22.5:7.1"],"kind":"text","text":{"pi":"Idha, bhikkhave, nābhinandati nābhivadati nājjhosāya tiṭṭhati.","en":"It’s when a mendicant doesn’t approve, welcome, or keep clinging."}},{"id":"sn22.5:8","sourceIds":["sn22.5:8.1","sn22.5:8.2","sn22.5:8.3","sn22.5:8.4","sn22.5:8.5","sn22.5:8.6"],"kind":"text","text":{"pi":"Kiñca nābhinandati nābhivadati nājjhosāya tiṭṭhati?\nRūpaṁ nābhinandati nābhivadati nājjhosāya tiṭṭhati.\nTassa rūpaṁ anabhinandato anabhivadato anajjhosāya tiṭṭhato yā rūpe nandī sā nirujjhati.\nTassa nandīnirodhā upādānanirodho;\nupādānanirodhā bhavanirodho …pe…\nevametassa kevalassa dukkhakkhandhassa nirodho hoti.","en":"What don’t they approve, welcome, or keep clinging to?\nThey don’t approve, welcome, or keep clinging to form.\nAs a result, relishing of form ceases.\nWhen that relishing ceases, grasping ceases.\nWhen grasping ceases, continued existence ceases. …\nThat is how this entire mass of suffering ceases."}},{"id":"sn22.5:9","sourceIds":["sn22.5:9.1","sn22.5:9.2","sn22.5:9.3","sn22.5:9.4","sn22.5:9.5"],"kind":"text","text":{"pi":"Vedanaṁ nābhinandati nābhivadati nājjhosāya tiṭṭhati.\nTassa vedanaṁ anabhinandato anabhivadato anajjhosāya tiṭṭhato yā vedanāya nandī sā nirujjhati.\nTassa nandīnirodhā upādānanirodho;\nupādānanirodhā bhavanirodho …pe…\nevametassa kevalassa dukkhakkhandhassa nirodho hoti.","en":"They don’t approve, welcome, or keep clinging to feeling …"}},{"id":"sn22.5:10","sourceIds":["sn22.5:10.1","sn22.5:10.2","sn22.5:10.3","sn22.5:10.4","sn22.5:10.5","sn22.5:10.6"],"kind":"text","text":{"pi":"Saññaṁ nābhinandati …pe…\nsaṅkhāre nābhinandati nābhivadati nājjhosāya tiṭṭhati.\nTassa saṅkhāre anabhinandato anabhivadato anajjhosāya tiṭṭhato yā saṅkhāresu nandī sā nirujjhati.\nTassa nandīnirodhā upādānanirodho;\nupādānanirodhā bhavanirodho …pe…\nevametassa kevalassa dukkhakkhandhassa nirodho hoti.","en":"perception …\nchoices …"}},{"id":"sn22.5:11","sourceIds":["sn22.5:11.1","sn22.5:11.2","sn22.5:11.3","sn22.5:11.4"],"kind":"text","text":{"pi":"Viññāṇaṁ nābhinandati nābhivadati nājjhosāya tiṭṭhati.\nTassa viññāṇaṁ anabhinandato anabhivadato anajjhosāya tiṭṭhato yā viññāṇe nandī sā nirujjhati.\nTassa nandīnirodhā upādānanirodho …pe…\nevametassa kevalassa dukkhakkhandhassa nirodho hoti.","en":"consciousness.\nAs a result, relishing of consciousness ceases.\nWhen that relishing ceases, grasping ceases. …\nThat is how this entire mass of suffering ceases."}},{"id":"sn22.5:12","sourceIds":["sn22.5:12.1","sn22.5:12.2"],"kind":"text","text":{"pi":"Ayaṁ, bhikkhave, rūpassa atthaṅgamo, ayaṁ vedanāya atthaṅgamo, ayaṁ saññāya atthaṅgamo, ayaṁ saṅkhārānaṁ atthaṅgamo, ayaṁ viññāṇassa atthaṅgamo”ti.\nPañcamaṁ.","en":"This is the ending of form, feeling, perception, choices, and consciousness.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.5/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}