{"id":"sn22.9","title":"Impermanence in the Three Times","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.9","title":"Impermanence in the Three Times","units":[{"id":"sn22.9:0","sourceIds":["sn22.9:0.1","sn22.9:0.2","sn22.9:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.9\n1. Nakulapituvagga\nKālattayaaniccasutta","en":"Linked Discourses 22.9\n1. Nakula’s Father\nImpermanence in the Three Times"}},{"id":"sn22.9:1","sourceIds":["sn22.9:1.1","sn22.9:1.2","sn22.9:1.3","sn22.9:1.4","sn22.9:1.5","sn22.9:1.6","sn22.9:1.7","sn22.9:1.8","sn22.9:1.9","sn22.9:1.10","sn22.9:1.11","sn22.9:1.12","sn22.9:1.13","sn22.9:1.14","sn22.9:1.15","sn22.9:1.16","sn22.9:1.17","sn22.9:1.18","sn22.9:1.19"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\n“Rūpaṁ, bhikkhave, aniccaṁ atītānāgataṁ;\nko pana vādo paccuppannassa.\nEvaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ rūpasmiṁ anapekkho hoti;\nanāgataṁ rūpaṁ nābhinandati;\npaccuppannassa rūpassa nibbidāya virāgāya nirodhāya paṭipanno hoti.\nVedanā aniccā …pe…\nsaññā aniccā …\nsaṅkhārā aniccā atītānāgatā;\nko pana vādo paccuppannānaṁ.\nEvaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītesu saṅkhāresu anapekkho hoti;\nanāgate saṅkhāre nābhinandati;\npaccuppannānaṁ saṅkhārānaṁ nibbidāya virāgāya nirodhāya paṭipanno hoti.\nViññāṇaṁ aniccaṁ atītānāgataṁ;\nko pana vādo paccuppannassa.\nEvaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ viññāṇasmiṁ anapekkho hoti;\nanāgataṁ viññāṇaṁ nābhinandati;\npaccuppannassa viññāṇassa nibbidāya virāgāya nirodhāya paṭipanno hotī”ti.\nNavamaṁ.","en":"At Sāvatthī.\n“Mendicants, form of the past and future is impermanent,\nlet alone the present.\nSeeing this, a learned noble disciple is not concerned with past form,\ndoesn’t look forward to enjoying future form,\nand they practice for disillusionment, dispassion, and cessation regarding present form.\nFeeling …\nPerception …\nChoices …\nConsciousness of the past and future is impermanent,\nlet alone the present.\nSeeing this, a learned noble disciple is not concerned with past consciousness,\ndoesn’t look forward to enjoying future consciousness,\nand they practice for disillusionment, dispassion, and cessation regarding present consciousness.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.9/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}