{"id":"sn24.1","title":"Winds","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn24.1","title":"Winds","units":[{"id":"sn24.1:0","sourceIds":["sn24.1:0.1","sn24.1:0.2","sn24.1:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 24.1\n1. Sotāpattivagga\nVātasutta","en":"Linked Discourses 24.1\n1. Stream-Entry\nWinds"}},{"id":"sn24.1:1","sourceIds":["sn24.1:1.1","sn24.1:1.2","sn24.1:1.3","sn24.1:1.4"],"kind":"text","text":{"pi":"Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane.\nBhagavā etadavoca:\n“kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati:\n‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’”ti?","en":"At one time the Buddha was staying near Sāvatthī in Jeta’s Grove.\nThe Buddha said this:\n“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:\n‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar’?”"}},{"id":"sn24.1:2","sourceIds":["sn24.1:2.1","sn24.1:2.2","sn24.1:2.3","sn24.1:2.4"],"kind":"text","text":{"pi":"“Bhagavaṁmūlakā no, bhante, dhammā bhagavaṁnettikā bhagavaṁpaṭisaraṇā. Sādhu vata, bhante, bhagavantaññeva paṭibhātu etassa bhāsitassa attho. Bhagavato sutvā bhikkhū dhāressantī”ti.\n“Tena hi, bhikkhave, suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.\n“Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.\nBhagavā etadavoca:","en":"“Our teachings are rooted in the Buddha. He is our guide and our refuge. Sir, may the Buddha himself please clarify the meaning of this. The mendicants will listen and remember it.”\n“Well then, mendicants, listen and apply your mind well, I will speak.”\n“Yes, sir,” they replied.\nThe Buddha said this:"}},{"id":"sn24.1:3","sourceIds":["sn24.1:3.1","sn24.1:3.2","sn24.1:3.3","sn24.1:3.4","sn24.1:3.5","sn24.1:3.6","sn24.1:3.7","sn24.1:3.8","sn24.1:3.9","sn24.1:3.10","sn24.1:3.11","sn24.1:3.12","sn24.1:3.13","sn24.1:3.14","sn24.1:3.15"],"kind":"text","text":{"pi":"“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:\n‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’ti.\nVedanāya sati …pe…\nsaññāya sati …\nsaṅkhāresu sati …\nviññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa evaṁ diṭṭhi uppajjati:\n‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’ti.\nTaṁ kiṁ maññatha, bhikkhave,\nrūpaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?\n“Dukkhaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:\n‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’”ti?\n“No hetaṁ, bhante”.","en":"“When form exists, because of grasping form and insisting on form, the view arises:\n‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar.’\nWhen feeling …\nperception …\nchoices …\nconsciousness exists, because of grasping consciousness and insisting on consciousness, the view arises:\n‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar.’\nWhat do you think, mendicants?\nIs form permanent or impermanent?”\n“Impermanent, sir.”\n“But if it’s impermanent, is it suffering or happiness?”\n“Suffering, sir.”\n“But by not grasping what’s impermanent, suffering, and perishable, would the view arise:\n‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar’?”\n“No, sir.”"}},{"id":"sn24.1:4","sourceIds":["sn24.1:4.1","sn24.1:4.2","sn24.1:4.3","sn24.1:4.4","sn24.1:4.5","sn24.1:4.6","sn24.1:4.7","sn24.1:4.8","sn24.1:4.9","sn24.1:4.10","sn24.1:4.11","sn24.1:4.12","sn24.1:4.13","sn24.1:4.14","sn24.1:4.15","sn24.1:4.16","sn24.1:4.17"],"kind":"text","text":{"pi":"“Vedanā niccā vā aniccā vā”ti …\n“saññā …\nsaṅkhārā …\nviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?\n“Dukkhaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:\n‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’”ti?\n“No hetaṁ, bhante”.\n“Yampidaṁ diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā tampi niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?\n“Dukkhaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:\n‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’”ti?\n“No hetaṁ, bhante”.","en":"“Is feeling …\nperception …\nchoices …\nconsciousness permanent or impermanent?”\n“Impermanent, sir.”\n“But if it’s impermanent, is it suffering or happiness?”\n“Suffering, sir.”\n“But by not grasping what’s impermanent, suffering, and perishable, would the view arise:\n‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar’?”\n“No, sir.”\n“That which is seen, heard, thought, known, attained, sought, and explored by the mind: is that permanent or impermanent?”\n“Impermanent, sir.”\n“But if it’s impermanent, is it suffering or happiness?”\n“Suffering, sir.”\n“But by not grasping what’s impermanent, suffering, and perishable, would the view arise:\n‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar’?”\n“No, sir.”"}},{"id":"sn24.1:5","sourceIds":["sn24.1:5.1","sn24.1:5.2","sn24.1:5.3"],"kind":"text","text":{"pi":"“Yato kho, bhikkhave, ariyasāvakassa imesu ca ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti, dukkhasamudayepissa kaṅkhā pahīnā hoti, dukkhanirodhepissa kaṅkhā pahīnā hoti, dukkhanirodhagāminiyā paṭipadāyapissa kaṅkhā pahīnā hoti—\nayaṁ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano”ti.\nPaṭhamaṁ.","en":"“When a noble disciple has given up doubt regarding these six grounds, and has given up doubt in suffering, its origin, its cessation, and the practice that leads to its cessation,\nthey’re called a noble disciple who is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn24.1/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}