{"id":"sn24.2","title":"This is Mine","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn24.2","title":"This is Mine","units":[{"id":"sn24.2:0","sourceIds":["sn24.2:0.1","sn24.2:0.2","sn24.2:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 24.2\n1. Sotāpattivagga\nEtaṁmamasutta","en":"Linked Discourses 24.2\n1. Stream-Entry\nThis is Mine"}},{"id":"sn24.2:1","sourceIds":["sn24.2:1.1","sn24.2:1.2","sn24.2:1.3","sn24.2:1.4","sn24.2:1.5","sn24.2:1.6","sn24.2:1.7","sn24.2:1.8","sn24.2:1.9","sn24.2:1.10","sn24.2:1.11"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\n“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati:\n‘etaṁ mama, esohamasmi, eso me attā’”ti?\n“Bhagavaṁmūlakā no, bhante, dhammā …pe…\n“rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:\n‘etaṁ mama, esohamasmi, eso me attā’ti.\nVedanāya sati …pe…\nsaññāya sati …\nsaṅkhāresu sati …\nviññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa evaṁ diṭṭhi uppajjati:\n‘etaṁ mama, esohamasmi, eso me attā’ti.","en":"At Sāvatthī.\n“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:\n‘This is mine, I am this, this is my self’?”\n“Our teachings are rooted in the Buddha. …”\n“When form exists, because of grasping form and insisting on form, the view arises:\n‘This is mine, I am this, this is my self.’\nWhen feeling …\nperception …\nchoices …\nconsciousness exists, because of grasping consciousness and insisting on consciousness, the view arises:\n‘This is mine, I am this, this is my self.’"}},{"id":"sn24.2:2","sourceIds":["sn24.2:2.1","sn24.2:2.2","sn24.2:2.3","sn24.2:2.4","sn24.2:2.5","sn24.2:2.6","sn24.2:2.7","sn24.2:2.8","sn24.2:2.9","sn24.2:2.10","sn24.2:2.11","sn24.2:2.12","sn24.2:2.13","sn24.2:2.14","sn24.2:2.15","sn24.2:2.16","sn24.2:2.17","sn24.2:2.18"],"kind":"text","text":{"pi":"Taṁ kiṁ maññatha, bhikkhave,\nrūpaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante” …pe…\n“vedanā …\nsaññā …\nsaṅkhārā …\nviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante” …pe…\napi nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:\n‘etaṁ mama, esohamasmi, eso me attā’”ti?\n“No hetaṁ, bhante”.\n“Yampidaṁ diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā tampi niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?\n“Dukkhaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:\n‘etaṁ mama, esohamasmi, eso me attā’”ti?\n“No hetaṁ, bhante”.","en":"What do you think, mendicants?\nIs form permanent or impermanent?”\n“Impermanent, sir.” …\n“Is feeling …\nperception …\nchoices …\nconsciousness permanent or impermanent?”\n“Impermanent, sir.” …\n“That which is seen, heard, thought, known, attained, sought, and explored by the mind: is that permanent or impermanent?”\n“Impermanent, sir.”\n“But if it’s impermanent, is it suffering or happiness?”\n“Suffering, sir.”\n“But by not grasping what’s impermanent, suffering, and perishable, would the view arise:\n‘This is mine, I am this, this is my self’?”\n“No, sir.”"}},{"id":"sn24.2:3","sourceIds":["sn24.2:3.1","sn24.2:3.2","sn24.2:3.3"],"kind":"text","text":{"pi":"“Yato kho, bhikkhave, ariyasāvakassa imesu ca ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti …pe… dukkhanirodhagāminiyā paṭipadāyapissa kaṅkhā pahīnā hoti—\nayaṁ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano”ti.\nDutiyaṁ.","en":"“When a noble disciple has given up doubt regarding these six grounds, and has given up doubt in suffering, its origin, its cessation, and the practice that leads to its cessation,\nthey’re called a noble disciple who is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn24.2/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}