{"id":"sn24.3","title":"This is My Self","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn24.3","title":"This is My Self","units":[{"id":"sn24.3:0","sourceIds":["sn24.3:0.1","sn24.3:0.2","sn24.3:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 24.3\n1. Sotāpattivagga\nSoattāsutta","en":"Linked Discourses 24.3\n1. Stream-Entry\nThis is My Self"}},{"id":"sn24.3:1","sourceIds":["sn24.3:1.1","sn24.3:1.2","sn24.3:1.3","sn24.3:1.4"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\n“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati:\n‘so attā, so loko, so pecca bhavissāmi nicco dhuvo sassato avipariṇāmadhammo’”ti?\n“Bhagavaṁmūlakā no, bhante, dhammā …pe….","en":"At Sāvatthī.\n“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:\n‘The self and the cosmos are one and the same. After death I will be that, permanent, everlasting, eternal, and imperishable’?”\n“Our teachings are rooted in the Buddha. …”"}},{"id":"sn24.3:2","sourceIds":["sn24.3:2.1","sn24.3:2.2","sn24.3:2.3","sn24.3:2.4","sn24.3:2.5","sn24.3:2.6","sn24.3:2.7"],"kind":"text","text":{"pi":"“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:\n‘so attā, so loko, so pecca bhavissāmi nicco dhuvo sassato avipariṇāmadhammo’ti.\nVedanāya sati …pe…\nsaññāya sati …\nsaṅkhāresu sati …\nviññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa evaṁ diṭṭhi uppajjati:\n‘so attā, so loko, so pecca bhavissāmi nicco dhuvo sassato avipariṇāmadhammo’ti.","en":"“When form exists, because of grasping form and insisting on form, the view arises:\n‘The self and the cosmos are one and the same. After death I will be that, permanent, everlasting, eternal, and imperishable.’\nWhen feeling …\nperception …\nchoices …\nconsciousness exists, because of grasping consciousness and insisting on consciousness, the view arises:\n‘The self and the cosmos are one and the same. After death I will be that, permanent, everlasting, eternal, and imperishable.’"}},{"id":"sn24.3:3","sourceIds":["sn24.3:3.1","sn24.3:3.2","sn24.3:3.3","sn24.3:3.4","sn24.3:3.5","sn24.3:3.6","sn24.3:3.7","sn24.3:3.8","sn24.3:3.9","sn24.3:3.10","sn24.3:3.11","sn24.3:3.12","sn24.3:3.13","sn24.3:3.14","sn24.3:3.15","sn24.3:3.16","sn24.3:3.17","sn24.3:3.18","sn24.3:3.19","sn24.3:3.20","sn24.3:3.21"],"kind":"text","text":{"pi":"Taṁ kiṁ maññatha, bhikkhave,\nrūpaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante” …pe…\napi nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:\n‘so attā …pe…\navipariṇāmadhammo’”ti?\n“No hetaṁ, bhante”.\n“Vedanā …\nsaññā …\nsaṅkhārā …\nviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ bhante …pe…\napi nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:\n‘so attā …pe…\navipariṇāmadhammo’”ti?\n“No hetaṁ, bhante”.\n“Yampidaṁ diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā tampi niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante …pe…\napi nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:\n‘so attā, so loko, so pecca bhavissāmi nicco dhuvo sassato avipariṇāmadhammo’”ti?\n“No hetaṁ, bhante”.","en":"What do you think, mendicants?\nIs form permanent or impermanent?”\n“Impermanent, sir.” …\n“Is feeling …\nperception …\nchoices …\nconsciousness permanent or impermanent?”\n“Impermanent, sir.” …\n“That which is seen, heard, thought, known, attained, sought, and explored by the mind: is that permanent or impermanent?”\n“Impermanent, sir.” …\n“But by not grasping what’s impermanent, suffering, and perishable, would such a view arise?”\n“No, sir.”"}},{"id":"sn24.3:4","sourceIds":["sn24.3:4.1","sn24.3:4.2","sn24.3:4.3"],"kind":"text","text":{"pi":"“Yato kho, bhikkhave, ariyasāvakassa imesu ca ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti …pe… dukkhanirodhagāminiyā paṭipadāyapissa kaṅkhā pahīnā hoti—\nayaṁ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano”ti.\nTatiyaṁ.","en":"“When a noble disciple has given up doubt regarding these six grounds, and has given up doubt in suffering, its origin, its cessation, and the practice that leads to its cessation,\nthey’re called a noble disciple who is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn24.3/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}