{"id":"sn24.7","title":"Cause","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn24.7","title":"Cause","units":[{"id":"sn24.7:0","sourceIds":["sn24.7:0.1","sn24.7:0.2","sn24.7:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 24.7\n1. Sotāpattivagga\nHetusutta","en":"Linked Discourses 24.7\n1. Stream-Entry\nCause"}},{"id":"sn24.7:1","sourceIds":["sn24.7:1.1","sn24.7:1.2","sn24.7:1.3","sn24.7:1.4","sn24.7:1.5","sn24.7:1.6","sn24.7:1.7","sn24.7:1.8","sn24.7:1.9"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\n“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati:\n‘natthi hetu, natthi paccayo sattānaṁ saṅkilesāya.\nAhetū appaccayā sattā saṅkilissanti.\nNatthi hetu, natthi paccayo sattānaṁ visuddhiyā.\nAhetū appaccayā sattā visujjhanti.\nNatthi balaṁ natthi vīriyaṁ natthi purisathāmo natthi purisaparakkamo.\nSabbe sattā sabbe pāṇā sabbe bhūtā sabbe jīvā avasā abalā avīriyā niyatisaṅgatibhāvapariṇatā chasvevābhijātīsu sukhadukkhaṁ paṭisaṁvedentī’”ti?\n“Bhagavaṁmūlakā no, bhante, dhammā …pe…","en":"At Sāvatthī.\n“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:\n‘There is no cause or reason for the corruption of sentient beings.\nSentient beings are corrupted without cause or reason.\nThere’s no cause or reason for the purification of sentient beings.\nSentient beings are purified without cause or reason.\nThere is no power, no energy, no human strength or vigor.\nAll sentient beings, all living creatures, all beings, all souls lack control, power, and energy. Molded by destiny, circumstance, and nature, they experience pleasure and pain in the six classes of rebirth’?”\n“Our teachings are rooted in the Buddha. …”"}},{"id":"sn24.7:2","sourceIds":["sn24.7:2.1","sn24.7:2.2","sn24.7:2.3","sn24.7:2.4","sn24.7:2.5","sn24.7:2.6","sn24.7:2.7","sn24.7:2.8","sn24.7:2.9"],"kind":"text","text":{"pi":"“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:\n‘natthi hetu, natthi paccayo …pe…\nsukhadukkhaṁ paṭisaṁvedentī’ti.\nVedanāya sati …pe…\nsaññāya sati …\nsaṅkhāresu sati …\nviññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa evaṁ diṭṭhi uppajjati:\n‘natthi hetu, natthi paccayo …pe…\nsukhadukkhaṁ paṭisaṁvedentī’ti.","en":"“When form exists, because of grasping form and insisting on form, the view arises:\n‘There is no cause or reason …\nthey experience pleasure and pain in the six classes of rebirth.’\nWhen feeling …\nperception …\nchoices …\nconsciousness exists, because of grasping consciousness and insisting on consciousness, the view arises:\n‘There is no cause or reason …\nthey experience pleasure and pain in the six classes of rebirth.’"}},{"id":"sn24.7:3","sourceIds":["sn24.7:3.1","sn24.7:3.2","sn24.7:3.3","sn24.7:3.4","sn24.7:3.5","sn24.7:3.6","sn24.7:3.7","sn24.7:3.8","sn24.7:3.9","sn24.7:3.10","sn24.7:3.11","sn24.7:3.12","sn24.7:3.13","sn24.7:3.14","sn24.7:3.15","sn24.7:3.16","sn24.7:3.17","sn24.7:3.18","sn24.7:3.19","sn24.7:3.20","sn24.7:3.21","sn24.7:3.22"],"kind":"text","text":{"pi":"Taṁ kiṁ maññatha, bhikkhave,\nrūpaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante …pe…\nvipariṇāmadhammaṁ, api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:\n‘natthi hetu, natthi paccayo …pe…\nsukhadukkhaṁ paṭisaṁvedentī’”ti?\n“No hetaṁ, bhante”.\n“Vedanā …\nsaññā …\nsaṅkhārā …\nviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante …pe…\napi nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:\n‘natthi hetu, natthi paccayo …pe…\nsukhadukkhaṁ paṭisaṁvedentī’”ti?\n“No hetaṁ, bhante”.\n“Yampidaṁ diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā tampi niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante …pe…\napi nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:\n‘natthi hetu natthi paccayo …pe…\nsukhadukkhaṁ paṭisaṁvedentī’”ti?\n“No hetaṁ, bhante”.","en":"What do you think, mendicants?\nIs form permanent or impermanent?”\n“Impermanent, sir.” …\n“Is feeling …\nperception …\nchoices …\nconsciousness permanent or impermanent?”\n“Impermanent, sir.” …\n“That which is seen, heard, thought, known, attained, sought, and explored by the mind: is that permanent or impermanent?”\n“Impermanent, sir.” …\n“But by not grasping what’s impermanent, suffering, and perishable, would such a view arise?”\n“No, sir.”"}},{"id":"sn24.7:4","sourceIds":["sn24.7:4.1","sn24.7:4.2","sn24.7:4.3"],"kind":"text","text":{"pi":"“Yato kho, bhikkhave, ariyasāvakassa imesu ca ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti …pe… dukkhanirodhagāminiyā paṭipadāyapissa kaṅkhā pahīnā hoti—\nayaṁ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano”ti.\nSattamaṁ.","en":"“When a noble disciple has given up doubt regarding these six grounds, and has given up doubt in suffering, its origin, its cessation, and the practice that leads to its cessation,\nthey’re called a noble disciple who is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn24.7/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}