{"id":"sn24.71","title":"Winds","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn24.71","title":"Winds","units":[{"id":"sn24.71:0","sourceIds":["sn24.71:0.1","sn24.71:0.2","sn24.71:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 24.71\n4. Catutthagamanavagga\nNavātasutta","en":"Linked Discourses 24.71\n4. The Fourth Round\nWinds"}},{"id":"sn24.71:1","sourceIds":["sn24.71:1.1","sn24.71:1.2","sn24.71:1.3","sn24.71:1.4"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\n“Kismiṁ nu kho, bhikkhave, sati kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati:\n‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’”ti?\n“Bhagavaṁmūlakā no, bhante, dhammā …pe….","en":"At Sāvatthī.\n“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:\n‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar’?”\n“Our teachings are rooted in the Buddha. …”"}},{"id":"sn24.71:2","sourceIds":["sn24.71:2.1","sn24.71:2.2","sn24.71:2.3","sn24.71:2.4","sn24.71:2.5","sn24.71:2.6","sn24.71:2.7","sn24.71:2.8","sn24.71:2.9","sn24.71:2.10","sn24.71:2.11","sn24.71:2.12","sn24.71:2.13","sn24.71:2.14","sn24.71:2.15","sn24.71:2.16","sn24.71:2.17","sn24.71:2.18","sn24.71:2.19","sn24.71:2.20","sn24.71:2.21","sn24.71:2.22","sn24.71:2.23","sn24.71:2.24","sn24.71:2.25"],"kind":"text","text":{"pi":"“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:\n‘na vātā vāyanti …pe… esikaṭṭhāyiṭṭhitā’ti.\nVedanāya sati …pe…\nsaññāya sati …\nsaṅkhāresu sati …\nviññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa evaṁ diṭṭhi uppajjati:\n‘na vātā vāyanti …pe… esikaṭṭhāyiṭṭhitā’”ti.\n“Taṁ kiṁ maññatha, bhikkhave,\nrūpaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?\n“Dukkhaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:\n‘etaṁ mama, esohamasmi, eso me attā’”ti?\n“No hetaṁ, bhante”.\n“Vedanā …\nsaññā …\nsaṅkhārā …\nviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?\n“Dukkhaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:\n‘etaṁ mama, esohamasmi, eso me attā’”ti?\n“No hetaṁ, bhante”.","en":"“When form exists, because of grasping form and insisting on form, the view arises:\n‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar.’\nWhen feeling …\nperception …\nchoices …\nconsciousness exists, because of grasping consciousness and insisting on consciousness, the view arises:\n‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar.’\nWhat do you think, mendicants?\nIs form permanent or impermanent?”\n“Impermanent, sir.”\n“But if it’s impermanent, is it suffering or happiness?”\n“Suffering, sir.”\n“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:\n‘This is mine, I am this, this is my self’?”\n“No, sir.”\n“Is feeling …\nperception …\nchoices …\nconsciousness permanent or impermanent?”\n“Impermanent, sir.”\n“But if it’s impermanent, is it suffering or happiness?”\n“Suffering, sir.”\n“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:\n‘This is mine, I am this, this is my self’?”\n“No, sir.”"}},{"id":"sn24.71:3","sourceIds":["sn24.71:3.1","sn24.71:3.2","sn24.71:3.3","sn24.71:3.4","sn24.71:3.5"],"kind":"text","text":{"pi":"“Tasmātiha, bhikkhave, yaṁ kiñci rūpaṁ atītānāgatapaccuppannaṁ ajjhattaṁ vā bahiddhā vā, oḷārikaṁ vā sukhumaṁ vā hīnaṁ vā paṇītaṁ vā yaṁ dūre santike vā, sabbaṁ rūpaṁ: ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.\nYā kāci vedanā …\nyā kāci saññā …\nye keci saṅkhārā …\nyaṁ kiñci viññāṇaṁ atītānāgatapaccuppannaṁ ajjhattaṁ vā bahiddhā vā oḷārikaṁ vā sukhumaṁ vā hīnaṁ vā paṇītaṁ vā yaṁ dūre santike vā, sabbaṁ viññāṇaṁ: ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.","en":"“So you should truly see any kind of form at all—past, future, or present; internal or external; solid or subtle; inferior or superior; far or near: all form—with right understanding: ‘This is not mine, I am not this, this is not my self.’\nYou should truly see any kind of feeling …\nperception …\nchoices …\nconsciousness at all—past, future, or present; internal or external; solid or subtle; inferior or superior; far or near: all consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’"}},{"id":"sn24.71:4","sourceIds":["sn24.71:4.1","sn24.71:4.2","sn24.71:4.3"],"kind":"text","text":{"pi":"Evaṁ passaṁ …pe…\nnāparaṁ itthattāyāti pajānātī”ti.\nPaṭhamaṁ.","en":"Seeing this …\nThey understand: ‘… there is nothing further for this place.’”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn24.71/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}