{"id":"sn33.5","title":"Not Knowing Consciousness","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn33.5","title":"Not Knowing Consciousness","units":[{"id":"sn33.5:0","sourceIds":["sn33.5:0.1","sn33.5:0.2","sn33.5:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 33.5\n1. Vacchagottavagga\nViññāṇaaññāṇasutta","en":"Linked Discourses 33.5\n1. With Vacchagotta\nNot Knowing Consciousness"}},{"id":"sn33.5:1","sourceIds":["sn33.5:1.1","sn33.5:1.2","sn33.5:1.3","sn33.5:1.4","sn33.5:1.5","sn33.5:1.6","sn33.5:1.7","sn33.5:1.8","sn33.5:1.9","sn33.5:1.10","sn33.5:1.11","sn33.5:1.12","sn33.5:1.13"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\nEkamantaṁ nisinno kho vacchagotto paribbājako bhagavantaṁ etadavoca:\n“ko nu kho, bho gotama, hetu, ko paccayo, yānimāni anekavihitāni diṭṭhigatāni loke uppajjanti—\nsassato lokoti vā, asassato lokoti vā …pe…\nneva hoti na na hoti tathāgato paraṁ maraṇāti vā”ti?\n“Viññāṇe kho, vaccha, aññāṇā, viññāṇasamudaye aññāṇā, viññāṇanirodhe aññāṇā, viññāṇanirodhagāminiyā paṭipadāya aññāṇā;\nevamimāni anekavihitāni diṭṭhigatāni loke uppajjanti—\nsassato lokoti vā, asassato lokoti vā …pe…\nneva hoti na na hoti tathāgato paraṁ maraṇāti vāti.\nAyaṁ kho, vaccha, hetu, ayaṁ paccayo, yānimāni anekavihitāni diṭṭhigatāni loke uppajjanti—\nsassato lokoti vā, asassato lokoti vā …pe…\nneva hoti na na hoti tathāgato paraṁ maraṇāti vā”ti.\nPañcamaṁ.","en":"At Sāvatthī.\nThen the wanderer Vacchagotta said to the Buddha:\n“What is the cause, worthy Gotama, what is the reason why these various misconceptions arise in the world? …”\n“Vaccha, it is because of not knowing consciousness, its origin, its cessation, and the practice that leads to its cessation …”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn33.5/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}