{"id":"sn35.105","title":"Because of Grasping","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn35.105","title":"Because of Grasping","units":[{"id":"sn35.105:0","sourceIds":["sn35.105:0.1","sn35.105:0.2","sn35.105:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 35.105\n11. Yogakkhemivagga\nUpādāyasutta","en":"Linked Discourses 35.105\n11. Sanctuary from the Yoke\nBecause of Grasping"}},{"id":"sn35.105:1","sourceIds":["sn35.105:1.1"],"kind":"text","text":{"pi":"“Kismiṁ nu kho, bhikkhave, sati kiṁ upādāya uppajjati ajjhattaṁ sukhaṁ dukkhan”ti?","en":"“Mendicants, when what exists, because of grasping what, do pleasure and pain arise in oneself?”"}},{"id":"sn35.105:2","sourceIds":["sn35.105:2.1"],"kind":"text","text":{"pi":"“Bhagavaṁmūlakā no, bhante, dhammā …pe….","en":"“Our teachings are rooted in the Buddha. …”"}},{"id":"sn35.105:3","sourceIds":["sn35.105:3.1","sn35.105:3.2","sn35.105:3.3","sn35.105:3.4"],"kind":"text","text":{"pi":"“Cakkhusmiṁ kho, bhikkhave, sati cakkhuṁ upādāya uppajjati ajjhattaṁ sukhaṁ dukkhaṁ …pe…\nmanasmiṁ sati manaṁ upādāya uppajjati ajjhattaṁ sukhaṁ dukkhaṁ.\nTaṁ kiṁ maññatha, bhikkhave,\ncakkhu niccaṁ vā aniccaṁ vā”ti?","en":"“Mendicants, when there’s an eye, because of grasping the eye, pleasure and pain arise in oneself. …\nWhen there’s a mind, because of grasping the mind, pleasure and pain arise in oneself.\nWhat do you think, mendicants?\nIs the eye permanent or impermanent?”"}},{"id":"sn35.105:4","sourceIds":["sn35.105:4.1"],"kind":"text","text":{"pi":"“Aniccaṁ, bhante”.","en":"“Impermanent, sir.”"}},{"id":"sn35.105:5","sourceIds":["sn35.105:5.1"],"kind":"text","text":{"pi":"“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?","en":"“But if it’s impermanent, is it suffering or happiness?”"}},{"id":"sn35.105:6","sourceIds":["sn35.105:6.1"],"kind":"text","text":{"pi":"“Dukkhaṁ, bhante”.","en":"“Suffering, sir.”"}},{"id":"sn35.105:7","sourceIds":["sn35.105:7.1"],"kind":"text","text":{"pi":"“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya uppajjeyya ajjhattaṁ sukhaṁ dukkhan”ti?","en":"“But by not grasping what’s impermanent, suffering, and perishable, would pleasure and pain arise in oneself?”"}},{"id":"sn35.105:8","sourceIds":["sn35.105:8.1"],"kind":"text","text":{"pi":"“No hetaṁ, bhante” …pe….","en":"“No, sir.” …"}},{"id":"sn35.105:9","sourceIds":["sn35.105:9.1"],"kind":"text","text":{"pi":"“Jivhā niccā vā aniccā vā”ti?","en":"“Is the ear … nose … tongue … body …"}},{"id":"sn35.105:10","sourceIds":["sn35.105:10.1"],"kind":"text","text":{"pi":"“Aniccā, bhante”."}},{"id":"sn35.105:11","sourceIds":["sn35.105:11.1"],"kind":"text","text":{"pi":"“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?"}},{"id":"sn35.105:12","sourceIds":["sn35.105:12.1"],"kind":"text","text":{"pi":"“Dukkhaṁ, bhante”."}},{"id":"sn35.105:13","sourceIds":["sn35.105:13.1"],"kind":"text","text":{"pi":"“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya uppajjeyya ajjhattaṁ sukhaṁ dukkhan”ti?"}},{"id":"sn35.105:14","sourceIds":["sn35.105:14.1"],"kind":"text","text":{"pi":"“No hetaṁ, bhante” …pe…."}},{"id":"sn35.105:15","sourceIds":["sn35.105:15.1"],"kind":"text","text":{"pi":"“Mano nicco vā anicco vā”ti?","en":"mind permanent or impermanent?”"}},{"id":"sn35.105:16","sourceIds":["sn35.105:16.1"],"kind":"text","text":{"pi":"“Anicco, bhante”.","en":"“Impermanent, sir.”"}},{"id":"sn35.105:17","sourceIds":["sn35.105:17.1"],"kind":"text","text":{"pi":"“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?","en":"“But if it’s impermanent, is it suffering or happiness?”"}},{"id":"sn35.105:18","sourceIds":["sn35.105:18.1"],"kind":"text","text":{"pi":"“Dukkhaṁ, bhante”.","en":"“Suffering, sir.”"}},{"id":"sn35.105:19","sourceIds":["sn35.105:19.1"],"kind":"text","text":{"pi":"“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya uppajjeyya ajjhattaṁ sukhaṁ dukkhan”ti?","en":"“But by not grasping what’s impermanent, suffering, and perishable, would pleasure and pain arise in oneself?”"}},{"id":"sn35.105:20","sourceIds":["sn35.105:20.1"],"kind":"text","text":{"pi":"“No hetaṁ, bhante”.","en":"“No, sir.”"}},{"id":"sn35.105:21","sourceIds":["sn35.105:21.1","sn35.105:21.2","sn35.105:21.3","sn35.105:21.4"],"kind":"text","text":{"pi":"“Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati …pe… manasmimpi nibbindati.\nNibbindaṁ virajjati; virāgā vimuccati; vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.\n‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.\nDutiyaṁ.","en":"“Seeing this, a learned noble disciple grows disillusioned with the eye, ear, nose, tongue, body, and mind.\nBeing disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.\nThey understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn35.105/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}