{"id":"sn35.107","title":"The Origin of the World","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn35.107","title":"The Origin of the World","units":[{"id":"sn35.107:0","sourceIds":["sn35.107:0.1","sn35.107:0.2","sn35.107:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 35.107\n11. Yogakkhemivagga\nLokasamudayasutta","en":"Linked Discourses 35.107\n11. Sanctuary from the Yoke\nThe Origin of the World"}},{"id":"sn35.107:1","sourceIds":["sn35.107:1.1","sn35.107:1.2","sn35.107:1.3","sn35.107:1.4","sn35.107:1.5","sn35.107:1.6","sn35.107:1.7","sn35.107:1.8","sn35.107:1.9","sn35.107:1.10","sn35.107:1.11","sn35.107:1.12","sn35.107:1.13","sn35.107:1.14","sn35.107:1.15","sn35.107:1.16","sn35.107:1.17","sn35.107:1.18","sn35.107:1.19","sn35.107:1.20"],"kind":"text","text":{"pi":"“Lokassa, bhikkhave, samudayañca atthaṅgamañca desessāmi.\nTaṁ suṇātha.\nKatamo ca, bhikkhave, lokassa samudayo?\nCakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.\nPhassapaccayā vedanā;\nvedanāpaccayā taṇhā;\ntaṇhāpaccayā upādānaṁ;\nupādānapaccayā bhavo;\nbhavapaccayā jāti;\njātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.\nAyaṁ kho, bhikkhave, lokassa samudayo …pe…\njivhañca paṭicca rase ca uppajjati jivhāviññāṇaṁ …pe…\nmanañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.\nPhassapaccayā vedanā;\nvedanāpaccayā taṇhā;\ntaṇhāpaccayā upādānaṁ;\nupādānapaccayā bhavo;\nbhavapaccayā jāti;\njātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.\nAyaṁ kho, bhikkhave, lokassa samudayo.","en":"“Mendicants, I will teach you the origin and disappearance of the world.\nListen …\nAnd what, mendicants, is the origin of the world?\nEye consciousness arises dependent on the eye and sights. The meeting of the three is contact.\nContact is a requirement for feeling.\nFeeling is a requirement for craving.\nCraving is a requirement for grasping.\nGrasping is a requirement for continued existence.\nContinued existence is a requirement for rebirth.\nRebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.\nThis is the origin of the world. …\nMind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.\nContact is a requirement for feeling.\nFeeling is a requirement for craving.\nCraving is a requirement for grasping.\nGrasping is a requirement for continued existence.\nContinued existence is a requirement for rebirth.\nRebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.\nThis is the origin of the world."}},{"id":"sn35.107:2","sourceIds":["sn35.107:2.1","sn35.107:2.2","sn35.107:2.3","sn35.107:2.4","sn35.107:2.5","sn35.107:2.6","sn35.107:2.7","sn35.107:2.8","sn35.107:2.9","sn35.107:2.10","sn35.107:2.11","sn35.107:2.12","sn35.107:2.13","sn35.107:2.14","sn35.107:2.15","sn35.107:2.16","sn35.107:2.17","sn35.107:2.18","sn35.107:2.19"],"kind":"text","text":{"pi":"Katamo ca, bhikkhave, lokassa atthaṅgamo?\nCakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.\nPhassapaccayā vedanā;\nvedanāpaccayā taṇhā.\nTassāyeva taṇhāya asesavirāganirodhā upādānanirodho;\nupādānanirodhā bhavanirodho;\nbhavanirodhā jātinirodho;\njātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.\nEvametassa kevalassa dukkhakkhandhassa nirodho hoti.\nAyaṁ kho, bhikkhave, lokassa atthaṅgamo …pe…\njivhañca paṭicca rase ca uppajjati …pe…\nmanañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.\nPhassapaccayā vedanā;\nvedanāpaccayā taṇhā.\nTassāyeva taṇhāya asesavirāganirodhā upādānanirodho;\nupādānanirodhā …pe…\nevametassa kevalassa dukkhakkhandhassa nirodho hoti.\nAyaṁ kho, bhikkhave, lokassa atthaṅgamo”ti.\nCatutthaṁ.","en":"And what is the disappearance of the world?\nEye consciousness arises dependent on the eye and sights. The meeting of the three is contact.\nContact is a requirement for feeling.\nFeeling is a requirement for craving.\nWhen that craving fades away and ceases no residue left behind, grasping ceases.\nWhen grasping ceases, continued existence ceases.\nWhen continued existence ceases, rebirth ceases.\nWhen rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.\nThat is how this entire mass of suffering ceases.\nThis is the disappearance of the world. …\nMind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.\nContact is a requirement for feeling.\nFeeling is a requirement for craving.\nWhen that craving fades away and ceases no residue left behind, grasping ceases.\nWhen grasping ceases …\nThat is how this entire mass of suffering ceases.\nThis is the disappearance of the world.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn35.107/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}