{"id":"sn35.111","title":"Complete Understanding of the Interior","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn35.111","title":"Complete Understanding of the Interior","units":[{"id":"sn35.111:0","sourceIds":["sn35.111:0.1","sn35.111:0.2","sn35.111:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 35.111\n11. Yogakkhemivagga\nAjjhattikāyatanaparijānanasutta","en":"Linked Discourses 35.111\n11. Sanctuary from the Yoke\nComplete Understanding of the Interior"}},{"id":"sn35.111:1","sourceIds":["sn35.111:1.1","sn35.111:1.2","sn35.111:1.3","sn35.111:1.4","sn35.111:1.5","sn35.111:1.6","sn35.111:1.7","sn35.111:1.8","sn35.111:1.9","sn35.111:1.10","sn35.111:1.11"],"kind":"text","text":{"pi":"“Cakkhuṁ, bhikkhave, anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya.\nSotaṁ …\nghānaṁ …\njivhaṁ …\nkāyaṁ …\nmanaṁ anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya.\nCakkhuñca kho, bhikkhave, abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya …pe…\njivhaṁ …\nkāyaṁ …\nmanaṁ abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāyā”ti.\nAṭṭhamaṁ.","en":"“Mendicants, without directly knowing and completely understanding the eye, without dispassion for it and giving it up, you can’t end suffering.\nWithout directly knowing and completely understanding the ear …\nnose …\ntongue …\nbody …\nmind, without dispassion for it and giving it up, you can’t end suffering.\nBy directly knowing and completely understanding the eye, having dispassion for it and giving it up, you can end suffering.\nBy directly knowing and completely understanding the ear … nose … tongue …\nbody …\nmind, having dispassion for it and giving it up, you can end suffering.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn35.111/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}