{"id":"sn35.124","title":"At Vesālī","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn35.124","title":"At Vesālī","units":[{"id":"sn35.124:0","sourceIds":["sn35.124:0.1","sn35.124:0.2","sn35.124:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 35.124\n13. Gahapativagga\nVesālīsutta","en":"Linked Discourses 35.124\n13. Householders\nAt Vesālī"}},{"id":"sn35.124:1","sourceIds":["sn35.124:1.1","sn35.124:1.2","sn35.124:1.3","sn35.124:1.4"],"kind":"text","text":{"pi":"Ekaṁ samayaṁ bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ.\nAtha kho uggo gahapati vesāliko yena bhagavā tenupasaṅkami; upasaṅkamitvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho uggo gahapati vesāliko bhagavantaṁ etadavoca:\n“ko nu kho, bhante, hetu, ko paccayo yena m’idhekacce sattā diṭṭheva dhamme no parinibbāyanti?\nKo pana, bhante, hetu, ko paccayo yena m’idhekacce sattā diṭṭheva dhamme parinibbāyantī”ti?","en":"At one time the Buddha was staying near Vesālī, at the Great Wood, in the hall with the peaked roof.\nThen the householder Ugga of Vesālī went up to the Buddha, sat down to one side, and said to him:\n“What is the cause, sir, what is the reason why some sentient beings are not fully extinguished in this very life?\nWhat is the cause, sir, what is the reason why some sentient beings are fully extinguished in this very life?”"}},{"id":"sn35.124:2","sourceIds":["sn35.124:2.1","sn35.124:2.2","sn35.124:2.3","sn35.124:2.4","sn35.124:2.5","sn35.124:2.6","sn35.124:2.7","sn35.124:2.8"],"kind":"text","text":{"pi":"“Santi kho, gahapati, cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.\nTañce bhikkhu abhinandati abhivadati ajjhosāya tiṭṭhati. Tassa taṁ abhinandato abhivadato ajjhosāya tiṭṭhato tannissitaṁ viññāṇaṁ hoti tadupādānaṁ.\nSaupādāno, gahapati, bhikkhu no parinibbāyati …pe…\nsanti kho, gahapati, jivhāviññeyyā rasā …pe…\nsanti kho, gahapati, manoviññeyyā dhammā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.\nTañce bhikkhu abhinandati abhivadati ajjhosāya tiṭṭhati. Tassa taṁ abhinandato abhivadato ajjhosāya tiṭṭhato tannissitaṁ viññāṇaṁ hoti tadupādānaṁ.\nSaupādāno, gahapati, bhikkhu no parinibbāyati.\nAyaṁ kho, gahapati, hetu, ayaṁ paccayo yena m’idhekacce sattā diṭṭheva dhamme no parinibbāyanti.","en":"“Householder, there are sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing.\nIf a mendicant approves, welcomes, and keeps clinging to them, their consciousness has that as support and fuel for grasping.\nA mendicant with fuel for grasping does not become extinguished.\nThere are sounds … smells … tastes … touches …\nideas known by the mind, which are likable, desirable, agreeable, pleasant, sensual, and arousing.\nIf a mendicant approves, welcomes, and keeps clinging to them, their consciousness has that as support and fuel for grasping.\nA mendicant with fuel for grasping does not become extinguished.\nThat’s the cause, that’s the reason why some sentient beings are not fully extinguished in this very life."}},{"id":"sn35.124:3","sourceIds":["sn35.124:3.1","sn35.124:3.2","sn35.124:3.3","sn35.124:3.4","sn35.124:3.5","sn35.124:3.6","sn35.124:3.7","sn35.124:3.8","sn35.124:3.9"],"kind":"text","text":{"pi":"Santi ca kho, gahapati, cakkhuviññeyyā rūpā, iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.\nTañce bhikkhu nābhinandati nābhivadati nājjhosāya tiṭṭhati. Tassa taṁ anabhinandato anabhivadato anajjhosāya tiṭṭhato na tannissitaṁ viññāṇaṁ hoti, na tadupādānaṁ.\nAnupādāno, gahapati, bhikkhu parinibbāyati …pe…\nsanti kho, gahapati, jivhāviññeyyā rasā …pe…\nsanti kho, gahapati, manoviññeyyā dhammā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.\nTañce bhikkhu nābhinandati nābhivadati nājjhosāya tiṭṭhati, tassa taṁ anabhinandato anabhivadato anajjhosāya tiṭṭhato. Na tannissitaṁ viññāṇaṁ hoti, na tadupādānaṁ.\nAnupādāno, gahapati, bhikkhu parinibbāyati.\nAyaṁ kho, gahapati, hetu ayaṁ paccayo yena m’idhekacce sattā diṭṭheva dhamme parinibbāyantī”ti.\nPaṭhamaṁ.","en":"There are sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing.\nIf a mendicant doesn’t approve, welcome, and keep clinging to them, their consciousness doesn’t have that as support and fuel for grasping.\nA mendicant free of grasping becomes extinguished.\nThere are sounds … smells … tastes … touches …\nideas known by the mind, which are likable, desirable, agreeable, pleasant, sensual, and arousing.\nIf a mendicant doesn’t approve, welcome, and keep clinging to them, their consciousness doesn’t have that as support and fuel for grasping.\nA mendicant free of grasping becomes extinguished.\nThat’s the cause, that’s the reason why some sentient beings are fully extinguished in this very life.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn35.124/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}