{"id":"sn35.130","title":"With Hāliddikāni","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn35.130","title":"With Hāliddikāni","units":[{"id":"sn35.130:0","sourceIds":["sn35.130:0.1","sn35.130:0.2","sn35.130:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 35.130\n13. Gahapativagga\nHāliddikānisutta","en":"Linked Discourses 35.130\n13. Householders\nWith Hāliddikāni"}},{"id":"sn35.130:1","sourceIds":["sn35.130:1.1","sn35.130:1.2","sn35.130:1.3","sn35.130:1.4","sn35.130:1.5","sn35.130:1.6","sn35.130:1.7","sn35.130:1.8","sn35.130:1.9","sn35.130:1.10","sn35.130:1.11"],"kind":"text","text":{"pi":"Ekaṁ samayaṁ āyasmā mahākaccāno avantīsu viharati kuraraghare papāte pabbate.\nAtha kho hāliddikāni gahapati yenāyasmā mahākaccāno tenupasaṅkami …pe… ekamantaṁ nisinno kho hāliddikāni gahapati āyasmantaṁ mahākaccānaṁ etadavoca:\n“vuttamidaṁ, bhante, bhagavatā:\n‘dhātunānattaṁ paṭicca uppajjati phassanānattaṁ; phassanānattaṁ paṭicca uppajjati vedanānānattan’ti.\nKathaṁ nu kho, bhante, dhātunānattaṁ paṭicca uppajjati phassanānattaṁ; phassanānattaṁ paṭicca uppajjati vedanānānattan”ti?\n“Idha, gahapati, bhikkhu cakkhunā rūpaṁ disvā ‘manāpaṁ itthetan’ti pajānāti cakkhuviññāṇaṁ sukhavedaniyañca.\nPhassaṁ paṭicca uppajjati sukhā vedanā.\nCakkhunā kho paneva rūpaṁ disvā ‘amanāpaṁ itthetan’ti pajānāti cakkhuviññāṇaṁ dukkhavedaniyañca.\nPhassaṁ paṭicca uppajjati dukkhā vedanā.\nCakkhunā kho paneva rūpaṁ disvā ‘upekkhāṭṭhāniyaṁ itthetan’ti pajānāti cakkhuviññāṇaṁ adukkhamasukhavedaniyañca.\nPhassaṁ paṭicca uppajjati adukkhamasukhā vedanā.","en":"At one time Venerable Mahākaccāna was staying in the land of the Avantis near Kuraraghara on Steep Mountain.\nThen the householder Hāliddikāni went up to Venerable Mahākaccāna … and asked him,\n“Sir, this was said by the Buddha:\n‘Diversity of elements gives rise to diversity of contacts, and diversity of contacts gives rise to diversity of feelings.’\nHow does diversity of elements give rise to diversity of contacts, and diversity of contacts gives rise to diversity of feelings?”\n“Householder, it’s when a mendicant sees a sight with their eyes and understands it to be agreeable.\nThere is eye consciousness; and pleasant feeling arises dependent on a contact to be experienced as pleasant.\nThen they see a sight and understand it to be disagreeable.\nThere is eye consciousness; and painful feeling arises dependent on a contact to be experienced as painful.\nThen they see a sight and understand it to be a basis for equanimity.\nThere is eye consciousness; and neutral feeling arises dependent on a contact to be experienced as neutral."}},{"id":"sn35.130:2","sourceIds":["sn35.130:2.1","sn35.130:2.2","sn35.130:2.3","sn35.130:2.4","sn35.130:2.5","sn35.130:2.6","sn35.130:2.7","sn35.130:2.8","sn35.130:2.9","sn35.130:2.10","sn35.130:2.11","sn35.130:2.12"],"kind":"text","text":{"pi":"Puna caparaṁ, gahapati, bhikkhu sotena saddaṁ sutvā …pe…\nghānena gandhaṁ ghāyitvā …pe…\njivhāya rasaṁ sāyitvā …pe…\nkāyena phoṭṭhabbaṁ phusitvā …pe…\nmanasā dhammaṁ viññāya ‘manāpaṁ itthetan’ti pajānāti manoviññāṇaṁ sukhavedaniyañca.\nPhassaṁ paṭicca uppajjati sukhā vedanā.\nManasā kho paneva dhammaṁ viññāya ‘amanāpaṁ itthetan’ti pajānāti manoviññāṇaṁ dukkhavedaniyañca.\nPhassaṁ paṭicca uppajjati dukkhā vedanā.\nManasā kho paneva dhammaṁ viññāya ‘upekkhāṭṭhāniyaṁ itthetan’ti pajānāti manoviññāṇaṁ adukkhamasukhavedaniyañca.\nPhassaṁ paṭicca uppajjati adukkhamasukhā vedanā.\nEvaṁ kho, gahapati, dhātunānattaṁ paṭicca uppajjati phassanānattaṁ; phassanānattaṁ paṭicca uppajjati vedanānānattan”ti.\nSattamaṁ.","en":"Furthermore, a mendicant hears a sound with their ears …\nsmells an odor with their nose …\ntastes a flavor with their tongue …\nencounters a touch with their body …\nknows an idea with their mind and understands it to be agreeable.\nThere is mind consciousness; and pleasant feeling arises dependent on a contact to be experienced as pleasant.\nThen they know an idea and understand it to be disagreeable.\nThere is mind consciousness; and painful feeling arises dependent on a contact to be experienced as painful.\nThen they know an idea and understand it to be a basis for equanimity.\nNeutral feeling arises dependent on a contact to be experienced as neutral.\nThat’s how diversity of elements gives rise to diversity of contacts, and diversity of contacts gives rise to diversity of feelings.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn35.130/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}