{"id":"sn35.147","title":"The Impermanent as Conducive to Extinguishment","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn35.147","title":"The Impermanent as Conducive to Extinguishment","units":[{"id":"sn35.147:0","sourceIds":["sn35.147:0.1","sn35.147:0.2","sn35.147:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 35.147\n15. Navapurāṇavagga\nAniccanibbānasappāyasutta","en":"Linked Discourses 35.147\n15. The Old and the New\nThe Impermanent as Conducive to Extinguishment"}},{"id":"sn35.147:1","sourceIds":["sn35.147:1.1","sn35.147:1.2","sn35.147:1.3","sn35.147:1.4","sn35.147:1.5","sn35.147:1.6","sn35.147:1.7","sn35.147:1.8"],"kind":"text","text":{"pi":"“Nibbānasappāyaṁ vo, bhikkhave, paṭipadaṁ desessāmi.\nTaṁ suṇātha …pe…\nkatamā ca sā, bhikkhave, nibbānasappāyā paṭipadā?\nIdha, bhikkhave, bhikkhu cakkhuṁ aniccanti passati, rūpā aniccāti passati, cakkhuviññāṇaṁ aniccanti passati, cakkhusamphasso aniccoti passati. Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccanti passati …pe…\njivhā aniccāti passati, rasā aniccāti passati, jivhāviññāṇaṁ aniccanti passati, jivhāsamphasso aniccoti passati, yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccanti passati …pe…\nmano aniccoti passati, dhammā aniccāti passati, manoviññāṇaṁ aniccanti passati, manosamphasso aniccoti passati, yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccanti passati.\nAyaṁ kho sā, bhikkhave, nibbānasappāyā paṭipadā”ti.\nDutiyaṁ.","en":"“Mendicants, I will teach you a practice that’s conducive to extinguishment.\nListen …\nAnd what is that practice that’s conducive to extinguishment?\nIt’s when a mendicant sees that the eye, sights, eye consciousness, and eye contact are impermanent. And they see that the painful, pleasant, or neutral feeling that arises dependent on eye contact is also impermanent.\nThey see that the ear … nose … tongue … body …\nmind, ideas, mind-consciousness, and mind contact are impermanent. And they see that the painful, pleasant, or neutral feeling that arises dependent on mind contact is also impermanent.\nThis is that practice that’s conducive to extinguishment.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn35.147/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}